Fix validation errors in Luke (#1866)

Update 'en_tn_43-LUK.tsv'

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1866
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -192,7 +192,7 @@ LUK	1	48	k3fv	figs-idiom	ἐπέβλεψεν ἐπὶ	1	looked upon	As in [1:25]
 LUK	1	48	tg6y	figs-metonymy	τὴν ταπείνωσιν τῆς δούλης αὐτοῦ	1	the low condition of his female servant	Mary is speaking of her **low condition** figuratively to mean herself. Alternate translation: “me to serve him, even though I am not very important” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	48	gsy2	figs-metaphor	ἰδοὺ γὰρ	1	For behold	The term **behold** focuses the attention of the listener on what the speaker is about to say. Alternate translation: “Just think!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	48	l37l	figs-metonymy	πᾶσαι αἱ γενεαί	1	all generations	Mary uses the term **generations** figuratively to mean the people who will be born in all future generations. Alternate translation: “the people of all future generations” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	1	49	xng2	figs-metonymy	ὁ δυνατός	1	the Mighty One	Here, Mary is describing God figuratively by one of his attributes. She means that “God, who is powerful,” has done great things for her. (See: rc://en/ta/man/translate/figs-metonymy)<br>
+LUK	1	49	xng2	figs-metonymy	ὁ δυνατός	1	the Mighty One	Here, Mary is describing God figuratively by one of his attributes. She means that “God, who is powerful,” has done great things for her. (See: rc://en/ta/man/translate/figs-metonymy)
 LUK	1	49	ze9y	figs-metonymy	ἅγιον τὸ ὄνομα αὐτοῦ	1	his name is holy	Mary is using the term **name** figuratively to mean God’s reputation, and the reputation figuratively represents God himself. Alternate translation: “he deserves to be treated with complete respect” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	50	ijs2	figs-idiom	εἰς γενεὰς καὶ γενεὰς	1	is unto generation and generation	This is an idiom. Alternate translation: “extends to every generation” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	50	l068	figs-idiom	τοῖς φοβουμένοις αὐτόν	1	those who fear him	In this context, to **fear** does not mean to be afraid, but to show respect and reverence. Alternate translation: “those who honor him” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -380,7 +380,7 @@ LUK	2	23	lnn1	figs-idiom	πᾶν ἄρσεν διανοῖγον μήτραν	1
 LUK	2	23	l130	figs-idiom	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	As in [1:32](../01/32.md), **be called** is an idiom that means “to be.” Alternate translation: “will be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	23	l131	figs-declarative	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	Here, the law of Moses is using a future statement to give a command. Alternate translation: “is to be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	2	24	ni3s	figs-activepassive	τὸ εἰρημένον ἐν τῷ νόμῳ Κυρίου	1	what is said in the law of the Lord	If it would be clearer in your language, you could say this with an active form. Alternate translation: “what the law of the Lord says” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	2	25	l132	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br><br>
+LUK	2	25	l132	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	25	ytp9	writing-participants	ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ, ᾧ ὄνομα Συμεών	1	there was a man in Jerusalem whose name was Simeon	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	2	25	l133	translate-names	Συμεών	1	Simeon	**Simeon** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	2	25	n263	figs-doublet	ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής	1	this man was righteous and devout	The terms **righteous** and **devout** mean similar things. Luke uses the two terms together to emphasize what a godly man Simeon was. If it would be clearer in your language, you could combine them. Alternate translation: “he was a godly man” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -616,7 +616,7 @@ LUK	4	8	m4tc	figs-explicit	γέγραπται	1	It is written	Jesus clearly impl
 LUK	4	8	xj35	figs-activepassive	γέγραπται	1	It is written	If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “The Scriptures say” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	8	bch3	figs-declarative	Κύριον τὸν Θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις	1	You will worship the Lord your God, and you will serve only him	Here, the Scriptures are using a statement to give a command. Alternate translation: “You must worship the Lord your God, and you must serve only him” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	4	8	q8ni	figs-youcrowd	προσκυνήσεις	1	You will worship	Here, it may not be clear whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular form of **you**, if your language marks that distinction. In general these notes will not discuss whether **you** is singular or plural when this should be clear from the context. But they will address ambiguous cases such as this one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	4	9	j8r6	translate-unknown	τὸ πτερύγιον	1	the highest point	The term **pinnacle** refers to the highest point or very top of something. If you have a similar term in your language, you could use it here. (See:c://en/ta/man/translate/translate-unknown)<br>
+LUK	4	9	j8r6	translate-unknown	τὸ πτερύγιον	1	the highest point	The term **pinnacle** refers to the highest point or very top of something. If you have a similar term in your language, you could use it here. (See:c://en/ta/man/translate/translate-unknown)
 LUK	4	9	g2n5	grammar-connect-condition-hypothetical	εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω	1	If you are the Son of God, throw yourself down from here	The devil is suggesting that this is a hypothetical condition, that Jesus will be able to jump safely from this great height if he really is the **Son of God**. The devil is speaking as if it is uncertain who Jesus is in order to challenge him to do this miracle to prove that he really is the **Son of God**. Alternate translation: “Prove that you are the Son of God by jumping safely from this great height” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	4	9	j9nx	guidelines-sonofgodprinciples	Υἱὸς…τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. Even the devil knew its significance. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	4	9	i81s	figs-explicit	βάλε σεαυτὸν ἐντεῦθεν κάτω	1	throw yourself down from here	The exact location of the part of the temple that Luke describes is uncertain. However, the implication is that it was one of the places on the temple roof from which people would fall several hundred feet into the Kidron Valley if they jumped or slipped off. Make sure it is clear in your translation that this would ordinarily have been a deadly fall. Alternate translation: “jump from this great height” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -722,7 +722,7 @@ LUK	4	39	pla1	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to
 LUK	4	39	v8uf		ἐπιστὰς ἐπάνω αὐτῆς	1	standing over her	Alternate translation: “going and leaning over her”
 LUK	4	39	ed8r		ἐπετίμησεν τῷ πυρετῷ, καὶ ἀφῆκεν αὐτήν	1	he rebuked the fever, and it left her	You can express this in the way your language and culture would. Alternate translation: “he commanded her skin to become cool, and it did” or “he commanded the sickness to leave her, and it did”
 LUK	4	39	qtn7	figs-idiom	διηκόνει αὐτοῖς	1	began to serve them	This is an idiom. Alternate translation: “and began to prepare food for Jesus and the other people in the house” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	4	40	l242	figs-explicit	δύνοντος δὲ τοῦ ἡλίο	1	when the sun was setting	The implication is that the people waited until sunset because that marked the end of the Sabbath, and they could then do the “work” of bringing the sick to Jesus. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “when the sun was setting and the Sabbath day was ending” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	4	40	l242	figs-explicit	δύνοντος δὲ τοῦ ἡλίου	1	when the sun was setting	The implication is that the people waited until sunset because that marked the end of the Sabbath, and they could then do the “work” of bringing the sick to Jesus. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “when the sun was setting and the Sabbath day was ending” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	40	zpk9		τὰς χεῖρας ἐπιτιθεὶς	1	laying his hands on	Alternate translation: “placing his hands”
 LUK	4	41	bp7b	figs-explicit	ἐξήρχετο…καὶ δαιμόνια	1	demons also came out	The implication is that Jesus made the demons leave the people they were controlling. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jesus also forced demons to come out” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	41	ag15	figs-hendiadys	κραυγάζοντα καὶ λέγοντα	1	crying out, and saying	Luke is expressing a single idea by using two words connected with **and.** The verb **crying out** tells how they were **saying** what follows. If it would be clearer in your language, you could express the meaning with a single phrase. Alternate translation: “screaming” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
@@ -973,7 +973,7 @@ LUK	6	37	vkl8		καὶ μὴ καταδικάζετε	1	do not condemn	Your lang
 LUK	6	37	gz37	figs-activepassive	οὐ μὴ καταδικασθῆτε	1	you will certainly not be condemned	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who would not condemn. There are two possibilities. Alternate translations: (1) “God will not condemn you” or (2) “other people will not condemn you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	37	l319		ἀπολύετε	1	Forgive	Your language may require you to specify the object of **release**. Alternate translation: “Forgive other people”
 LUK	6	37	ls01	figs-metaphor	ἀπολύετε	1	Release	Jesus is using the word **release** figuratively to mean “forgive.” Alternate translation: “Forgive” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	6	37	a22w	figs-activepassive	ἀπολυθήσεσθε	1	you will be released	Jesus does not say exactly who would **release**. There are two possibilities. Alternate translations: (1) “God will forgive you” or (2) “other people will forgive you” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
+LUK	6	37	a22w	figs-activepassive	ἀπολυθήσεσθε	1	you will be released	Jesus does not say exactly who would **release**. There are two possibilities. Alternate translations: (1) “God will forgive you” or (2) “other people will forgive you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	38	ryf8	figs-activepassive	δοθήσεται ὑμῖν	1	it will be given to you	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who will give. There are two possibilities. Alternate translation: (1) “God will give to you” or (2) “other people will give to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	6	38	q8sq	figs-metaphor	μέτρον καλὸν, πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν	1	a good measure—pressed down, shaken together, spilling over—they will pour into your lap	Jesus is comparing someone to a grain merchant who measures out very generously. He could mean either God or other people. The word **they** is indefinite, so it does not necessarily refer to people rather than to God. You could represent this metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, God will give you a generous amount” or “Like a generous grain merchant who presses down the grain and shakes it together and pours in so much that it fills a container and spills over, people will give you a generous amount” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	38	l320	figs-activepassive	πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον, δώσουσιν εἰς τὸν κόλπον ὑμῶν	1	pressed down, shaken together, spilling over—they will pour into your lap	These are all passive verb forms in Greek. If it would be clearer in your language, you could translate them with active verbal phrases. See the alternate translation in the previous note. (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1287,7 +1287,7 @@ LUK	8	18	bq9f	figs-activepassive	ὃς ἂν…ἔχῃ, δοθήσεται α
 LUK	8	18	l422	figs-explicit	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	The implication once again is that the phrase **whoever does not have, even what he thinks he has will be taken away from him** refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “But whoever does not have understanding, even what understanding he thinks he has will be taken away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	8	18	ihh9	figs-activepassive	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever presumes that he already understands will understand less and less” or “God will not give greater understanding to anyone who presumes that he already understands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	19	l423	grammar-connect-time-sequential	δὲ	1	Then	Luke uses **then** to introduce a new event and to indicate that it came after the event he has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-LUK	8	19	dw3m	translate-kinship	οἱ ἀδελφοὶ	1	his brothers	These were Jesus' younger brothers. They were sons of Mary and Joseph. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here. (See: [[rc://en/ta/man/translate/translate-kinship]])
+LUK	8	19	dw3m	translate-kinship	οἱ ἀδελφοὶ	1	his brothers	These were Jesus' younger brothers. They were sons of Mary and Joseph. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here. (See: [[rc://en/ta/man/translate/translate-kinship]])
 LUK	8	20	wr4t	figs-activepassive	ἀπηγγέλη…αὐτῷ	1	it was reported to him	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. The subject should be plural, since in the next verse Jesus responds to “them.” Alternate translation: “people told him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	20	l424	figs-you	σου…σου…σε	1	your … your … you	Since the person who said this was speaking to Jesus alone, **your** and **you** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	8	20	un5d		ἰδεῖν θέλοντές σε	1	wanting to see you	Alternate translation: “and they would like to see you”
@@ -2484,7 +2484,7 @@ LUK	14	5	l934	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to
 LUK	14	5	rr5z	figs-rquestion	τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ Σαββάτου	1	Of which of you will a son or an ox fall into a well, and he will not immediately pull him out on the Sabbath day	Jesus does not expect these religious leaders to tell him whether they would do this. Rather, he is using the question form as a teaching tool. He wants these religious leaders to recognize that on the Sabbath day, they themselves would do something to address a situation of suffering and need. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “If one of you had a son who fell into a well on the Sabbath, surely you would pull him out immediately. You would even do the same thing for your ox.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	6	cti5		καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα	1	And they were not able to give an answer to these things	Alternate translation: “And there was nothing they could say in response”
 LUK	14	7	l935	grammar-connect-logic-result	ἔλεγεν…παραβολήν…ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο	1	he was was speaking a parable … noticing how they were choosing the first places	If it would be clearer in your language, you could reverse the order of the phrases in this verse, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus noticed that those whom the leader of the Pharisees had invited to the meal were trying to sit in the seats for honored guests, so he gave them an illustration” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	14	7	u86b	figs-parables	ἔλεγεν…παραβολήν	1	he was speaking a parable	In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember.<br>Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts. Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	14	7	u86b	figs-parables	ἔλεγεν…παραβολήν	1	he was speaking a parable	In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember. Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts. Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	14	7	em4u	figs-activepassive	τοὺς κεκλημένους	1	those who were invited	If it would be clearer in your language, you could say this with an active form, and you could say who had done the action. Alternate translation: “those whom this Pharisee had invited to the meal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	7	yd4g	figs-metaphor	τὰς πρωτοκλισίας	1	the first places	The term **first** figuratively represents being important and honored. If your culture has a way of placing people at meals to show honor, you can use that in your translation. Otherwise, you can use a general expression. Alternate translation: “the seats closest to the host” or “the seats for honored guests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	8	l936	figs-hypo	ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς	1	When you are invited by someone to a wedding feast, do not recline to eat	Jesus is using a hypothetical situation to teach the guests at this meal. Alternate translation: “Suppose someone invites you to a wedding celebration. Then you should not take your place at the table” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2561,7 +2561,7 @@ LUK	14	23	l964	figs-quotesinquotes	εἶπεν ὁ κύριος πρὸς τὸ
 LUK	14	23	n9x7	figs-metonymy	φραγμοὺς	1	hedges	The word **hedges** describes boundary fences that enclose and protect fields and buildings. They may be made of bushes and shrubs growing closely together, or they may be made of wood or stone or similar building materials. Here, the term could mean one of two things. (1) Jesus could be referring to actual hedges. In that case, you could use the equivalent term in your language or a general expression. Alternate translation: “boundary fences” (2) Since the term is paired with **roads**, it could figuratively mean the footpaths that run along hedges at the borders of fields. Alternate translation: “paths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	14	23	w5w6	figs-activepassive	ἵνα γεμισθῇ μου ὁ οἶκος	1	so that my house may be filled	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that guests may fill my house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	24	i5lt	figs-declarative	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	The master is using a future statement to express the result he desires from the instructions he has just given his servants. Alternate translation: “For I say to you that I do not want any of those men who were invited to taste of my supper” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	14	24	v5m6	figs-you	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	While the word **you** is singular in [14:21–23](../14/21.md) because the master and the servant are addressing one another individually, here the word **you** is plural. It is not clear why. Possibly it may be assumed that other servants have been helping and that the master is now addressing all of the servants at once. In that case, it would make sense to translate **you** using the plural form, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]])<br>
+LUK	14	24	v5m6	figs-you	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	While the word **you** is singular in [14:21–23](../14/21.md) because the master and the servant are addressing one another individually, here the word **you** is plural. It is not clear why. Possibly it may be assumed that other servants have been helping and that the master is now addressing all of the servants at once. In that case, it would make sense to translate **you** using the plural form, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	14	24	ooz4		λέγω…ὑμῖν	1	I say to you	The master says this to emphasize what he is telling his servants. Alternate translation: “I can assure you”
 LUK	14	24	l965	figs-quotesinquotes	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The master told all of his servants that he did not want any of the men he had invited to taste his supper” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	14	24	liz5	figs-gendernotations	τῶν ἀνδρῶν ἐκείνων	1	those men	Here, the word for **men** means “male adults,” not people in general. So it would be appropriate to use a specifically masculine term in your translation. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -2820,7 +2820,7 @@ LUK	16	18	sq24		ὁ…γαμῶν	2	the one who marries	Alternate translation:
 LUK	16	18	m078	figs-activepassive	ὁ ἀπολελυμένην ἀπὸ ἀνδρὸς γαμῶν	1	one divorced from her husband	If it would be clearer in your language, you could say this with an active form. Alternate translation: “a woman whose husband has divorced her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	16	19	kd1x	figs-parables	δέ	1	Now	Jesus uses the term **now** to introduce a story that will help people understand better what he has been teaching. If it would be helpful to your readers, you could indicate that explicitly, as a separate sentence. Alternate translation: “Here is an illustration to help you understand” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	16	19	r67p	writing-participants	ἄνθρωπος…τις ἦν πλούσιος	1	there was a certain rich man	This introduces one of the characters in the parable. It is not clear whether this is a real person, or simply a person in a story that Jesus is telling in order to make a point. You may need to begin a new sentence here. Alternate translation: “There once was a rich man” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	16	19	fu76	figs-synecdoche	καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον	1	and he was putting on purple and fine linen	Jesus is figuratively using two specific types of expensive clothing to mean expensive clothing in general. These were likely not the only types of clothes that the man owned and wore. It may be helpful to begin a new sentence here.<br>Alternate translation: “He wore very expensive clothes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	16	19	fu76	figs-synecdoche	καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον	1	and he was putting on purple and fine linen	Jesus is figuratively using two specific types of expensive clothing to mean expensive clothing in general. These were likely not the only types of clothes that the man owned and wore. It may be helpful to begin a new sentence here. Alternate translation: “He wore very expensive clothes” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	16	19	m079	figs-metonymy	πορφύραν	1	purple	Jesus uses the term **purple** figuratively to mean clothing colored with purple dye, which was very expensive. Alternate translation: “clothing colored with purple dye” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	16	19	sz7t		εὐφραινόμενος καθ’ ἡμέραν λαμπρῶς	1	feasting sumptuously every day	Alternate translation: “and he enjoyed eating expensive food every day”
 LUK	16	20	mmw2	writing-participants	πτωχὸς δέ τις ὀνόματι Λάζαρος	1	But a certain poor man named Lazarus	This introduces another character in the parable. It is not clear whether this is a real person or simply a person in a story that Jesus is telling in order to make a point. Alternate translation: “There was also a poor man named Lazarus” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3972,7 +3972,7 @@ LUK	22	47	c2l7	translate-symaction	φιλῆσαι αὐτόν	1	to kiss him	In
 LUK	22	48	e2n9	figs-rquestion	φιλήματι τὸν Υἱὸν τοῦ Ἀνθρώπου παραδίδως?	1	are you betraying the Son of Man with a kiss?	Jesus is using the question form to rebuke Judas. If it would be clearer in your language, you could translate his words as a statement or an exclamation. Alternate translation: “You should not be using a kiss to betray the Son of Man!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	22	48	zvk8	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	22	48	m569	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	49	njs1		οἱ περὶ αὐτὸν	1	those who were around him	The expression **those who were around him** refers to Jesus' disciples. Alternate translation: “Jesus’ disciples, who were around him,”<br>
+LUK	22	49	njs1		οἱ περὶ αὐτὸν	1	those who were around him	The expression **those who were around him** refers to Jesus' disciples. Alternate translation: “Jesus’ disciples, who were around him,”
 LUK	22	49	y5za	figs-explicit	τὸ ἐσόμενον	1	what was going to happen	If it would be helpful to your readers, you could say more explicitly what this means. Alternate translation: “that the Jewish leaders and soldiers who had come were going to arrest Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	49	m570	figs-idiom	εἰ πατάξομεν ἐν μαχαίρῃ	1	if we will strike with the sword	This was an idiomatic way to ask a question. Alternate translation: “should we strike with the sword” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	49	m571	figs-synecdoche	εἰ πατάξομεν ἐν μαχαίρῃ	1	if we will strike with the sword	The disciples may be asking specifically not about what weapon to use, but generally whether they should fight back to prevent Jesus from being arrested. In that case they would be using one kind of weapon, a **sword**, to mean fighting in general. The disciples said in [22:38](../22/38.md) that they had two swords, but they could also have resisted by further means. Alternate translation: “should we fight to defend you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -4108,7 +4108,7 @@ LUK	23	16	m606	figs-synecdoche	παιδεύσας…αὐτὸν	1	having punish
 LUK	23	17	m607	translate-textvariants	Ἀνάγκην δὲ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα	1	And he had obligation to release one to them at every feast	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The notes below discuss translation issues in the verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	23	17	m608	grammar-connect-time-background	δὲ	1	And	This verse uses this word to introduce background information that will help readers understand what is happening. In the previous verse, Pilate was saying that Jesus would be the prisoner he was obligated to release. But in the next verse, the crowd shouts for him to release a different man instead. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 LUK	23	17	m609	writing-pronouns	Ἀνάγκην…εἶχεν	1	he had obligation	The pronoun **he** refers to Pilate. Alternate translation: “Pilate was obligated” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	23	17	m610	figs-nominaladj	ἕνα	1	one	This verse is using the adjective **one** as a noun. In context, the term clearly means **one** prisoner. Your language may use adjectives in the same way. If not, you can supply the noun for clarity, as ULT does. (See: [[rc://en/ta/man/translate/figs-nominaladj]])<br><br>
+LUK	23	17	m610	figs-nominaladj	ἕνα	1	one	This verse is using the adjective **one** as a noun. In context, the term clearly means **one** prisoner. Your language may use adjectives in the same way. If not, you can supply the noun for clarity, as ULT does. (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	23	17	m611	figs-synecdoche	κατὰ ἑορτὴν	1	at every feast	This verse uses the general term **feast** to mean one feast in particular, Passover. Alternate translation: “during each Passover celebration” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	23	18	v7pf	writing-pronouns	ἀνέκραγον…πανπληθεὶ	1	they cried out all together	The pronoun **they** refers to the people in the crowd. Alternate translation: “the people in the crowd shouted together” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	23	18	ib9q	figs-imperative	αἶρε τοῦτον	1	Take away this one	This is an imperative, but since the crowd cannot command Pilate to do this, you can translate it as an expression of what they want. Alternate translation: “We want you to execute this man” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -4268,7 +4268,7 @@ LUK	23	51	ddr1	figs-explicit	τῇ βουλῇ καὶ τῇ πράξει αὐ
 LUK	23	51	rba6	figs-explicit	ἀπὸ Ἁριμαθαίας, πόλεως τῶν Ἰουδαίων	1	from Arimathea, a city of the Jews	Since Joseph was a member of the Sanhedrin, he had likely come to live in Jerusalem, so Luke would mean that he was originally **from Arimathea**. Joseph had not come from Arimathea to Jerusalem for this occasion. Alternate translation: “who was originally from Arimathea, a city in Judea” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	51	m675	translate-names	Ἁριμαθαίας	1	Arimathea	**Arimathea** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	51	m676	figs-idiom	ὃς προσεδέχετο τὴν Βασιλείαν τοῦ Θεοῦ	1	who was waiting for the kingdom of God	As in [2:25](../02/25.md) and [2:38](../02/38.md), the term **waiting** does not mean passively **waiting** for something to happen, but eagerly anticipating something that someone wants to happen. See how you translated the term in those places. Alternate translation: “who was eagerly anticipating the coming of the kingdom of God” or “who was looking forward to the coming of the kingdom of God” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	23	52	tk6r	figs-explicit	οὗτος	1	This one	**This one** implicitly means Joseph. If it would be helpful to your readers, you could indicate that it was Joseph who went to Pilate by using his name, as UST does, or by saying “this man.” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
+LUK	23	52	tk6r	figs-explicit	οὗτος	1	This one	**This one** implicitly means Joseph. If it would be helpful to your readers, you could indicate that it was Joseph who went to Pilate by using his name, as UST does, or by saying “this man.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	52	m677	figs-explicit	οὗτος, προσελθὼν τῷ Πειλάτῳ, ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ	1	This one, approaching Pilate, requested the body of Jesus	The implication is that Joseph requested the body of Jesus so that he could give it a proper burial. Ordinarily, to make crucifixion as gruesome a death as possible, the Romans left the dead bodies of people who had been crucified on the crosses to be eaten by wild animals, and they then burned whatever remained in the Valley of Hinnom where, as a note to [12:5](../12/05.md) explains, refuse was thrown and fires burned continually. If it would be helpful to your readers, you could explain why Joseph asked for Jesus’ body. You could also specify that Pilate gave Joseph permission to bury Jesus, as UST does. Alternate translation: “This man went to Pilate and asked for the body of Jesus so that he could bury it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	53	ec9d	grammar-connect-logic-result	καὶ	1	And	Luke uses the word **And** to introduce the results of what the previous sentence described. When Pilate gave Joseph permission to take Jesus’ body down from the cross and bury it, Joseph did so. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	23	53	f5bq	translate-unknown	ἐνετύλιξεν αὐτὸ σινδόνι	1	he wrapped it in a linen cloth	This was the burial custom in this culture. If your readers would not be familiar with such a custom, you could describe it more specifically, or you could use a general expression. Alternate translation: “and he wrapped it in a fine linen burial cloth” or “and he prepared it for burial” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -4335,7 +4335,7 @@ LUK	24	12	rm1d	figs-idiom	ἀναστὰς	1	rising up	This expression is an idi
 LUK	24	12	ax6s	figs-explicit	παρακύψας	1	stooping down	Peter had to bend over in order to see inside the tomb because tombs cut in solid rock were very low. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “bending at the waist in order to look into the low tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	12	m704		βλέπει	1	he sees	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “he saw”
 LUK	24	12	n1tg	figs-explicit	τὰ ὀθόνια μόνα	1	only the linen cloths	The phrase **the linen cloths** refers to the cloths that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	This phrase can be understood in two different ways, depending on how the words in it are grouped together. Different versions of the Bible interpret this differently. If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Otherwise, we recommend that you follow the reading of ULT. (1) If the grouping is “he went away, to himself wondering,” then the meaning is as in ULT and UST. (2) If the grouping is “he went away to himself, wondering,” then the meaning is that Peter went back to his own home. Alternate translation: “he went away to his home, wondering what had happened”<br><br>
+LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	This phrase can be understood in two different ways, depending on how the words in it are grouped together. Different versions of the Bible interpret this differently. If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Otherwise, we recommend that you follow the reading of ULT. (1) If the grouping is “he went away, to himself wondering,” then the meaning is as in ULT and UST. (2) If the grouping is “he went away to himself, wondering,” then the meaning is that Peter went back to his own home. Alternate translation: “he went away to his home, wondering what had happened”
 LUK	24	13	emc5	writing-newevent	ἰδοὺ	1	behold	Luke uses the word **behold** to introduce a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	13	m706	writing-background	δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ, ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν	1	on that same day, two of them were going to a distant village	Luke provides this background information to help readers understand what happens next. Alternate translation: “there were two disciples who were going to a distant village on that same day” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	24	13	e8gx	writing-pronouns	δύο ἐξ αὐτῶν	1	two of them	The word **them** refers to Jesus’ disciples, but not specifically to the apostles, since at the end of this episode, these two men return to Jerusalem and report to the apostles. Alternate translation: “two of Jesus’ disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -4390,7 +4390,7 @@ LUK	24	25	m734	figs-metonymy	καὶ βραδεῖς τῇ καρδίᾳ, το
 LUK	24	25	m735	figs-hyperbole	πᾶσιν οἷς ἐλάλησαν οἱ προφῆται	1	all that the prophets have spoken	The term **all** is a generalization that refers specifically to what the prophets said about the Messiah. Alternate translation: “what the prophets said about the Messiah” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	24	26	n85k	figs-rquestion	οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ?	1	Was it not necessary for the Christ to suffer these things, and to enter into his glory?	Jesus is using the question form to remind the disciples about what the prophets said. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “The Messiah had to suffer these things in order to enter into his glory!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	24	26	m736	grammar-connect-logic-result	καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	and to enter into his glory	This is not a second thing that it was necessary for the Messiah to do. Rather, this is the result for which it was necessary for the Messiah to do the first thing. Alternate translation: “in order to enter into his glory” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	24	26	f8es	figs-abstractnouns	εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	to enter into his glory	If it would be clearer in your language, you could express the idea behind the abstract noun glory with a verb such as “glorify.” Alternate translation: "to be glorified" or "for God to glorify him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])<br>
+LUK	24	26	f8es	figs-abstractnouns	εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ	1	to enter into his glory	If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective such as “glorious.” Alternate translation: “to receive a glorious position” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	24	27	g4t7	figs-metonymy	Μωϋσέως…τῶν προφητῶν	1	Moses … the prophets	Luke is using the name **Moses** figuratively to refer to the part of Scripture that Moses wrote, and the term **the prophets** to refer to the part of Scripture that they wrote. Alternate translation: “the writings of Moses … the writings of the prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	24	27	m737		καὶ ἀπὸ πάντων τῶν προφητῶν	1	and from all the prophets	The term **beginning** applies just to the writings of Moses. Jesus began with that part of Scripture, and he then continued teaching from the writings of the prophets. Alternate translation: “and then from all the writings of the prophets” or “and continuing with all the writings of the prophets”
 LUK	24	28	m738	figs-verbs	ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο	1	they drew near to the village where they were going	The first **they** refers to Jesus and the two disciples, while the second **they** refers only to the two disciples, so **they were going** would be in the dual form, if your language uses that form. (See: [[rc://en/ta/man/translate/figs-verbs]])