Corrected Greek snippet errors found by TX (#1380)

en_tn_41-MAT.tsv

@@ -655,7 +655,7 @@ MAT	8	34	j6sp	figs-metonymy	πᾶσα ἡ πόλις	1	all the city	The word “
 MAT	8	34	bsf4		τῶν ὁρίων αὐτῶν	1	their region	“their area”
 MAT	9	intro	tg41			0		# Matthew 09 General Notes<br>## Special concepts in this chapter<br><br>### “Sinners”<br><br>When the people of Jesus’ time spoke of “sinners,” they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. When Jesus said that he came to call “sinners,” he meant that only people who believe that they are sinners can be his followers. This is true even if they are not what most people think of as “sinners.” (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Passive voice<br><br>Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### Rhetorical questions<br><br>Speakers in this chapter asked questions to which they already knew the answer. They asked the questions to show that they were not happy with the hearers or to teach them or to get them to think. Your language may have another way of doing this. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Proverbs<br><br>Proverbs are very short sentences that use words that are easy to remember to tell about something that is generally true. People who understand proverbs usually have to know much about the language and culture of the speaker. When you translate the proverbs in this chapter, you may have to use many more words than the speakers used so that you can add information that the hearers knew but your reader do not know. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	9	1	nl8w			0	Connecting Statement:	Matthew returns to the theme, which he began in [Matthew 8:1](../08/01.md), of Jesus healing people. This begins an account of Jesus healing a paralyzed man.
-MAT	9	1	ly42	figs-activepassive	ἐμβὰς εἰς πλοῖο	1	Jesus entered into a boat	It is implied that the disciples were with Jesus. (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	9	1	ly42	figs-activepassive	ἐμβὰς εἰς πλοῖον	1	Jesus entered into a boat	It is implied that the disciples were with Jesus. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	9	1	cs8l		πλοῖον	1	a boat	This is probably the same boat as in [Matthew 8:23](../08/23.md). You only need to specify this if needed to avoid confusion.
 MAT	9	1	lje9		εἰς τὴν ἰδίαν πόλιν	1	into his own city	“to the town where he lived.” This refers to Capernaum.
 MAT	9	2	i6xp		ἰδοὺ	1	Behold	This marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of showing this.
@@ -691,7 +691,7 @@ MAT	9	10	f9lh		ἁμαρτωλοὶ	1	sinners	people who did not obey the law of
 MAT	9	11	ge2u		καὶ ἰδόντες, οἱ Φαρισαῖοι	1	When the Pharisees saw it	“When the Pharisees saw that Jesus was eating with the tax collectors and sinful people”
 MAT	9	11	z4h5	figs-rquestion	διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν?	1	Why does your teacher eat with tax collectors and sinners?	The Pharisees use this question to criticize what Jesus is doing. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	9	12	xz13			0	General Information:	These events occur at the house of Matthew the tax collector.
-MAT	9	12	m7fm		ὁ δὲ ἀκούσα	1	When Jesus heard this	Here “this” refers to the question the Pharisees asked about Jesus eating with tax collectors and sinners.
+MAT	9	12	m7fm		ὁ δὲ ἀκούσας	1	When Jesus heard this	Here “this” refers to the question the Pharisees asked about Jesus eating with tax collectors and sinners.
 MAT	9	12	tl42	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλὰ οἱ κακῶς ἔχοντες	1	People who are strong in body do not need a physician, but only those who are sick	Jesus answers with a proverb. He means that he eats with these kinds of people because he has come to help sinners. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	9	12	uhc5		οἱ ἰσχύοντες ἰατροῦ	1	People who are strong in body	“People who are healthy”
 MAT	9	12	h5pg		ἰατροῦ	1	physician	doctor
@@ -1158,7 +1158,7 @@ MAT	12	19	hb2m	figs-metonymy	οὐδὲ ἀκούσει τις…τὴν φων
 MAT	12	19	gj1p		οὐκ ἐρίσει…αὐτοῦ	1	He will not strive…his	All occurrences of these words refer to God’s chosen servant.
 MAT	12	19	jr87	figs-idiom	ἐν ταῖς πλατείαις	1	in the streets	This is an idiom that means “publicly.” Alternate translation: “in the cities and towns” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	12	20	ii4c		οὐ κατεάξει	1	He will not break	All occurrences of “he” refer to God’s chosen servant.
-MAT	12	20	cdk2	figs-parallelism	άλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει	1	He will not break a bruised reed; he will not quench a smoking flax	Both of these statements mean the same thing. They are metaphors emphasizing that God’s servant will be gentle and kind. Both “bruised reed” and “smoking flax” represent weak and hurting people. If the metaphor is confusing, you could translate the literal meaning. Alternate translation: “He will be kind to weak people, and he will be gentle to those who are hurting” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	12	20	cdk2	figs-parallelism	κάλαμον συντετριμμένον οὐ κατεάξει, καὶ λίνον τυφόμενον οὐ σβέσει	1	He will not break a bruised reed; he will not quench a smoking flax	Both of these statements mean the same thing. They are metaphors emphasizing that God’s servant will be gentle and kind. Both “bruised reed” and “smoking flax” represent weak and hurting people. If the metaphor is confusing, you could translate the literal meaning. Alternate translation: “He will be kind to weak people, and he will be gentle to those who are hurting” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	20	m4uz		κάλαμον συντετριμμένον	1	bruised reed	“damaged plant”
 MAT	12	20	y8mn		λίνον τυφόμενον οὐ σβέσει	1	he will not quench a smoking flax	“he will not put out any smoking flax” or “he will not stop any smoking flax from burning”
 MAT	12	20	bjg2		λίνον τυφόμενον	1	a smoking flax	This refers to a lamp wick after the flame has gone out and when it is only smoking.
@@ -1393,7 +1393,7 @@ MAT	13	30	ll14		τὴν ἀποθήκην	1	barn	a farm building that can be use
 MAT	13	31	tdf4	figs-parables		0	Connecting Statement:	Jesus describes the kingdom of heaven by telling a parable about a very small seed that grows into a very big plant. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	13	31	jw7u	figs-metonymy	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven is like	Here “kingdom of heaven” refers to God’s rule as king. The phrase “kingdom of heaven” is used only in Matthew. If possible, use “heaven” in your translation. See how you translated this in [Matthew 13:24](../13/24.md). Alternate translation: “When our God in heaven shows himself to be king, it will be like” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	13	31	qby8	translate-unknown	κόκκῳ σινάπεως	1	mustard seed	a very small seed that grows into a large plant (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	13	32	gyi1	figs-explicit	ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτω	1	It is indeed the smallest of all seeds	Mustard seeds were the smallest seeds known to the original hearers. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	13	32	gyi1	figs-explicit	ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων	1	It is indeed the smallest of all seeds	Mustard seeds were the smallest seeds known to the original hearers. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	13	32	x65d		ὅταν δὲ αὐξηθῇ	1	But when it has grown	“But when the plant has grown”
 MAT	13	32	um9k		μεῖζον…ἐστὶν	1	it is greater than	“it is larger than”
 MAT	13	32	g6v8		γίνεται δένδρον	1	It becomes a tree	A mustard plant can grow about 2 to 4 meters tall.
@@ -1792,7 +1792,7 @@ MAT	18	6	w3uz		μύλος	1	millstone	This is a large, heavy, circular stone use
 MAT	18	7	cl5i			0	Connecting Statement:	Jesus continues to use a little child to teach the disciples and warns against the terrible consequences of causing children to sin.
 MAT	18	7	ees6	figs-metonymy	τῷ κόσμῳ	1	to the world	Here “world” refers to people. Alternate translation: “to the people of the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	18	7	y7vh	figs-metaphor	τῶν σκανδάλων…ἐλθεῖν τὰ σκάνδαλα…τῷ ἀνθρώπῳ δι’ οὗ τὸ σκάνδαλον ἔρχεται	1	the stumbling blocks…those stumbling blocks come…the person through whom those stumbling blocks come	Here “stumbling” is a metaphor for sin. Alternate translation: “things that cause people to sin…things come that cause people to sin…any person who causes others to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	18	8	vad7	figs-hyperbole	εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σο	1	If your hand or your foot causes you to stumble, cut it off and throw it away from you	Jesus exaggerates here to emphasize that people must do anything necessary to remove from their lives what causes them to sin. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+MAT	18	8	vad7	figs-hyperbole	εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ	1	If your hand or your foot causes you to stumble, cut it off and throw it away from you	Jesus exaggerates here to emphasize that people must do anything necessary to remove from their lives what causes them to sin. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	18	8	gqi3	figs-you	σου…σε	1	your…you	All occurrences of these words are singular. Jesus is speaking to all people in general. It may be more natural for your language to translate with a plural “you.” (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	18	8	pc4d		εἰς τὴν ζωὴν	1	into life	“into eternal life”
 MAT	18	8	lhk9	figs-activepassive	ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα, βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον	1	than to be thrown into the eternal fire having two hands or two feet	This can be stated in active form. Alternate translation: “than to have both hands and feet when God throws you into the eternal fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2291,7 +2291,7 @@ MAT	23	37	w23t			0	Connecting Statement:	Jesus mourns over the people of Jerusal
 MAT	23	37	vne9	figs-apostrophe	Ἰερουσαλὴμ, Ἰερουσαλήμ	1	Jerusalem, Jerusalem	Jesus speaks to the people of Jerusalem as though they were the city itself. (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	23	37	tz4r	figs-activepassive	τοὺς ἀπεσταλμένους πρὸς αὐτήν	1	those who are sent to you	This can be stated in active form. Alternate translation: “those whom God sends to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	23	37	t9y7	figs-metaphor	τὰ τέκνα σου	1	your children	Jesus is speaking to Jerusalem as if it is a woman and the people are her children. Alternate translation: “your people” or “your inhabitants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	23	37	xv4t	figs-simile	ὃν τρόπον ὄρνις ἐπισυνάγει τὰ νοσσία αὐτῆς ὑπὸ τὰς πτέρυγα	1	just as a hen gathers her chicks under her wings	This is a simile that emphasizes Jesus’ love for the people and how he wanted to take care of them. (See: [[rc://en/ta/man/translate/figs-simile]])
+MAT	23	37	xv4t	figs-simile	ὃν τρόπον ὄρνις ἐπισυνάγει τὰ νοσσία αὐτῆς ὑπὸ τὰς πτέρυγας	1	just as a hen gathers her chicks under her wings	This is a simile that emphasizes Jesus’ love for the people and how he wanted to take care of them. (See: [[rc://en/ta/man/translate/figs-simile]])
 MAT	23	37	as8p	translate-unknown	ὄρνις	1	a hen	a female chicken. You can translate with any bird that protects her children under her wing. (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	23	38	r6ss		ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος	1	your house is left to you desolate	“God will leave your house, and it will be empty”
 MAT	23	38	ck2z	figs-metonymy	ὁ οἶκος ὑμῶν	1	your house	Possible meanings are (1) “the city of Jerusalem” or (2) “the temple.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2390,7 +2390,7 @@ MAT	24	48	f9ft	figs-metonymy	εἴπῃ…ἐν τῇ καρδίᾳ αὐτοῦ
 MAT	24	48	per6	figs-activepassive	χρονίζει μου ὁ κύριος	1	My master has been delayed	This can be stated in active form. Alternate translation: “My master is slow to return” or “My master will not return for a long time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	24	50	bz5k	figs-parallelism	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	on a day that the servant does not expect and at an hour that he does not know	Both of these statements mean the same thing. They emphasize that the master will come when the servant is not expecting him. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	24	51	jj2z	figs-idiom	διχοτομήσει αὐτὸν	1	He will cut him in pieces	This is an idiom that means to make the person suffer terribly. (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAT	24	51	pm18		τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσε	1	assign his place with the hypocrites	“put him with the hypocrites” or “send him to the place where hypocrites are sent”
+MAT	24	51	pm18		τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει	1	assign his place with the hypocrites	“put him with the hypocrites” or “send him to the place where hypocrites are sent”
 MAT	24	51	rwd5	translate-symaction	ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων	1	there will be weeping and grinding of teeth	“Grinding of teeth” here is a symbolic act, representing extreme suffering. See how you translated this in [Matthew 8:12](../08/12.md). Alternate translation: “people will weep and grind their teeth because of their suffering” (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	25	intro	qe8a			0		# Matthew 25 General Notes<br>## Structure and formatting<br><br>This chapter continues the teaching of the previous chapter.<br><br>## Special concepts in this chapter<br><br>### The parable of the ten virgins<br><br>Jesus told the parable of the ten virgins ([Matthew 25:1-13](./01.md)) to tell his followers to be ready for him to return. His hearers could understand the parable because they knew Jewish wedding customs.<br><br>When the Jews arranged marriages, they would plan for the wedding to take place weeks or months later. At the proper time, the young man would go to his bride’s house, where she would be waiting for him. The wedding ceremony would take place, and then the man and his bride would travel to his home, where there would be a feast. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]])<br>
 MAT	25	1	em28	figs-parables		0	Connecting Statement:	Jesus tells a parable about wise and foolish virgins to illustrate that his disciples should be prepared for his return. (See: [[rc://en/ta/man/translate/figs-parables]])

en_tn_42-MRK.tsv

@@ -818,7 +818,7 @@ MRK	10	18	lw1f	figs-rquestion	τί με λέγεις ἀγαθόν?	1	Why do you
 MRK	10	18	b5wg		ἀγαθὸς, εἰ μὴ εἷς ὁ Θεός	1	is good except God alone	“good. Only God is good”
 MRK	10	19	hj3v		μὴ…ψευδομαρτυρήσῃς	1	do not testify falsely	“do not testify falsely against anyone” or “do not lie about someone in court”
 MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you lack	“There is one thing you are missing.” Here “lack” is a metaphor for needing to do something. Alternate translation: “One thing you need to do” or “There is one thing you have not yet done” or (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	10	21	rd85	figs-metonymy	ὸς τοῖς πτωχοῖς	1	give it to the poor	Here the word “it” refers to the things he sells and is a metonym for the money he receives when he sells them. Alternate translation: “give the money to the poor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	10	21	rd85	figs-metonymy	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here the word “it” refers to the things he sells and is a metonym for the money he receives when he sells them. Alternate translation: “give the money to the poor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	10	21	ux1l	figs-nominaladj	τοῖς πτωχοῖς	1	the poor	This refers to poor people. Alternate translation: “poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	10	21	iij4		θησαυρὸν	1	treasure	wealth, valuable things
 MRK	10	22	v58f		ἔχων κτήματα πολλά	1	one who had many possessions	“owned many things”
@@ -973,7 +973,7 @@ MRK	11	33	us4a	figs-ellipsis	οὐκ οἴδαμεν	1	We do not know	This refer
 MRK	12	intro	ne55			0		# Mark 12 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:10-11, 36, which are words from the Old Testament.<br><br>## Important figures of speech in this chapter<br><br>### Hypothetical Situations<br><br>Hypothetical situations are situations that have not actually happened. People describe these situations so they learn what their hearers think is good and bad or right and wrong. (See: [[rc://en/ta/man/translate/figs-hypo]])
 MRK	12	1	w2hb	figs-parables		0	Connecting Statement:	Jesus speaks this parable against the chief priests, the scribes, and the elders. (See: [[rc://en/ta/man/translate/figs-parables]])
 MRK	12	1	qa93		καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν	1	Then Jesus began to speak to them in parables	The word “them” here refers to the chief priests, the scribes, and the elders to whom Jesus had been talking in the previous chapter.
-MRK	12	1	qap8		περιέθηκεν φραγμὸ	1	put a hedge around it	He put a barrier around the vineyard. It could have been a row of shrubs, a fence, or a stone wall.
+MRK	12	1	qap8		περιέθηκεν φραγμὸν	1	put a hedge around it	He put a barrier around the vineyard. It could have been a row of shrubs, a fence, or a stone wall.
 MRK	12	1	ns9e	figs-explicit	ὤρυξεν ὑπολήνιον	1	dug a pit for a winepress	This means that he carved a pit on the rock, which would be the bottom part of the winepress used for collecting the squeezed grape juice. Alternate translation: “carved a pit into rock for the winepress” or “he made a vat to collect the juice from the winepress” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	12	1	l2i2		ἐξέδετο αὐτὸν γεωργοῖς	1	leased the vineyard to vine growers	The owner still owned the vineyard, but he allowed the vine growers to take care of it. When the grapes became ripe, they were to give some of them to the owner and keep the rest.
 MRK	12	2	s83v	figs-explicit	τῷ καιρῷ	1	At the harvest time	This refers to the time of harvest. This can be made clear. Alternate translation: “When the time came to harvest the grapes” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1108,7 +1108,7 @@ MRK	13	7	mi4d	figs-explicit	τὸ τέλος	1	the end	This probably refers to t
 MRK	13	8	xln4	figs-idiom	ἐγερθήσεται…ἐπ’	1	will rise against	This idiom means to fight against one another. Alternate translation: “will fight against” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	13	8	e2ln	figs-ellipsis	βασιλεία ἐπὶ βασιλείαν	1	kingdom against kingdom	The words “will rise” are understood from the previous phrase. Alternate translation: “kingdom will rise against kingdom” or “the people of one kingdom will fight against the people of another kingdom” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	13	8	dz8g	figs-metaphor	ἀρχὴ ὠδίνων ταῦτα	1	These are the beginnings of birth pains	Jesus speaks of these disasters as the beginnings of birth pains because more severe things will happen after them. Alternate translation: “These events will be like the first pains a woman suffers when she is about to bear a child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	13	9	c2cl		βλέπετε δὲ ὑμεῖς ἑαυτού	1	You must watch out for yourselves	“Be ready for what people will do to you”
+MRK	13	9	c2cl		βλέπετε δὲ ὑμεῖς ἑαυτούς	1	You must watch out for yourselves	“Be ready for what people will do to you”
 MRK	13	9	xsy1		παραδώσουσιν ὑμᾶς εἰς συνέδρια	1	They will deliver you up to councils	“take you and put you under the control of councils”
 MRK	13	9	zdp8	figs-activepassive	δαρήσεσθε	1	you will be beaten	This can be stated in active form. Alternate translation: “people will beat you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	13	9	gbb4	figs-idiom	ἐπὶ…σταθήσεσθε	1	You will stand before	This means to be put on trial and judged. Alternate translation: “You will be put on trial before” or “You will be brought to trial and judged by” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1291,7 +1291,7 @@ MRK	14	51	y5yt		σινδόνα	1	a linen garment	cloth made from the fibers of a
 MRK	14	51	nag4		κρατοῦσιν αὐτόν	1	they seized him	“When the men seized that man”
 MRK	14	52	eud7		ὁ δὲ καταλιπὼν τὴν σινδόνα	1	but he left the linen garment	As the man was trying to run away, the others would have grabbed at his clothing, trying to stop him.
 MRK	14	53	qu33			0	Connecting Statement:	After the crowd of the chief priests, scribes, and elders lead Jesus to the high priest, Peter watches nearby while some stand to give false testimony against Jesus.
-MRK	14	53	s7t1		συνέρχονται πάντες οἱ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ οἱ γραμματεῖ	1	all the chief priests, the elders, and the scribes gathered together	This can be reordered so that it is easier to understand. “All of the chief priests, the elders, and the scribes had gathered there together”
+MRK	14	53	s7t1		συνέρχονται πάντες οἱ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ οἱ γραμματεῖς	1	all the chief priests, the elders, and the scribes gathered together	This can be reordered so that it is easier to understand. “All of the chief priests, the elders, and the scribes had gathered there together”
 MRK	14	54	bzg7		καὶ	1	Now	This word is used here to mark a shift in the story line as the author begins telling us about Peter.
 MRK	14	54	l5gl	figs-explicit	ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως	1	as far as the courtyard of the high priest	As Peter followed Jesus, he stopped at the high priest’s courtyard. This can be written clearly. Alternate translation: “and he went as far as the courtyard of the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	14	54	x2g5	figs-explicit	ἦν συνκαθήμενος μετὰ τῶν ὑπηρετῶν	1	He was sitting among the guards	Peter sat with the guards who were working at the courtyard. Alternate translation: “He sat in the courtyard among the guards” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_43-LUK.tsv

@@ -283,7 +283,7 @@ LUK	2	15	s4js	figs-inclusive	διέλθωμεν…ἡμῖν	1	Let us go…to us
 LUK	2	15	ps2r		διέλθωμεν	1	Let us go	“We should”
 LUK	2	15	b5xu		τὸ ῥῆμα τοῦτο τὸ γεγονὸς	1	this thing that has happened	This refers to the birth of the baby, and not to the appearance of the angels.
 LUK	2	16	rdi2		κείμενον ἐν τῇ φάτνῃ	1	lying in the manger	A manger is a box or frame that people put hay or other food in for animals to eat. See how you translated this in [Luke 2:7](../02/07.md).
-LUK	2	17	n2qz	figs-activepassive	οῦ ῥήματος τοῦ λαληθέντος αὐτοῖς	1	the message that had been told to them	This can be stated in active form. Alternate translation: “what the angels had told the shepherds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	2	17	n2qz	figs-activepassive	τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς	1	the message that had been told to them	This can be stated in active form. Alternate translation: “what the angels had told the shepherds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	17	zr1i		τοῦ παιδίου τούτου	1	this child	“the baby”
 LUK	2	18	vh9d	figs-activepassive	τῶν λαληθέντων ὑπὸ τῶν ποιμένων πρὸς αὐτούς	1	the things that were spoken to them by the shepherds	This can be stated in active form. Alternate translation: “what the shepherds told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	19	reb7	figs-metaphor	συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς	1	pondering them in her heart	A person who thinks is something is very valuable or precious is “treasuring” it. Mary considered the things she was told about her son to be very precious. Alternate translation: “carefully remembering them” or “joyfully remembering them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -653,7 +653,7 @@ LUK	5	27	abc8		ἐξῆλθεν	1	he went out	"Jesus left there"
 LUK	5	27	xf15		ἐθεάσατο τελώνην	1	saw a tax collector	“looked at a tax collector with attention” or “looked carefully at a tax collector”
 LUK	5	27	b3tr	figs-idiom	ἀκολούθει μοι	1	Follow me	To “follow” someone is to become that person’s disciple. Alternate translation: “Be my disciple” or “Come, follow me as your teacher” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	5	28	phw9		καταλιπὼν πάντα	1	leaving everything behind	“left his work as a tax collector”
-LUK	5	28	abc9		αταλιπὼν πάντα, ἀναστὰς	1	leaving everything behind, he got up	It may be more natural rearrange the order as, "he got up and left everything."
+LUK	5	28	abc9		καταλιπὼν πάντα, ἀναστὰς	1	leaving everything behind, he got up	It may be more natural rearrange the order as, "he got up and left everything."
 LUK	5	28	abc0		ἀναστὰς ἠκολούθει αὐτῷ	1	he got up and began to follow him	"Levi tot up and began to follow Jesus"
 LUK	5	29	t2j7			0	Connecting Statement:	At the meal, Jesus speaks with the Pharisees and scribes.
 LUK	5	29	g6yt		ἐν τῇ οἰκίᾳ αὐτοῦ	1	in his house	“in Levi’s house”
@@ -895,7 +895,7 @@ LUK	7	28	yz6b	figs-you	λέγω ὑμῖν	1	I say to you	Jesus is speaking to t
 LUK	7	28	rr11	figs-metaphor	ἐν γεννητοῖς γυναικῶν	1	among those born of women	“among those to whom a woman has given birth.” This is a metaphor that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	28	gfz7		μείζων…Ἰωάννου οὐδείς ἐστιν	1	none is greater than John	“John is the greatest”
 LUK	7	28	c33u		ὁ…μικρότερος ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	the one who is least in the kingdom of God	This refers to anyone who is part of the kingdom that God will establish.
-LUK	7	28	r81b	figs-explicit	μείζων αὐτοῦ ἐστι	1	is greater than he is	The spiritual state of people in the kingdom of God will be higher than that of the people before the kingdom was established. Alternate translation: “has higher spiritual status than John” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	7	28	r81b	figs-explicit	μείζων αὐτοῦ ἐστιν	1	is greater than he is	The spiritual state of people in the kingdom of God will be higher than that of the people before the kingdom was established. Alternate translation: “has higher spiritual status than John” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	29	b6y2			0	General Information:	Luke, the author of this book, comments on how people responded to John and Jesus.
 LUK	7	29	idv8		καὶ πᾶς ὁ λαὸς ἀκούσας…τὸ βάπτισμα Ἰωάννου	1	When all the people…God to be righteous	This verse could be reordered to be more clear. Alternate translation: “When all the people who had been baptized by John, including the tax collectors, heard this, they declared that God is righteous”
 LUK	7	29	m5cn		ἐδικαίωσαν τὸν Θεόν	1	declared God to be righteous	“they said that God had shown himself to be righteous” or “they declared that God had acted righteously”
@@ -1507,7 +1507,7 @@ LUK	11	42	myv2	figs-litotes	κἀκεῖνα μὴ παρεῖναι	1	and not t
 LUK	11	43	lnx3			0	Connecting Statement:	Jesus finishes speaking to the Pharisee.
 LUK	11	43	w6pv		τὴν πρωτοκαθεδρίαν	1	the best seats	“the best seats”
 LUK	11	43	sz72		τοὺς ἀσπασμοὺς	1	the respectful greetings	“you like people to greet you with special honor”
-LUK	11	44	hag2	figs-simile	ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασι	1	you are like unmarked graves, and people walk over them without knowing it	The Pharisees are like unmarked graves because they look ceremonially clean, but they cause people around them to become unclean. (See: [[rc://en/ta/man/translate/figs-simile]])
+LUK	11	44	hag2	figs-simile	ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν	1	you are like unmarked graves, and people walk over them without knowing it	The Pharisees are like unmarked graves because they look ceremonially clean, but they cause people around them to become unclean. (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	11	44	mrw1		τὰ μνημεῖα τὰ ἄδηλα	1	unmarked graves	These graves were holes dug in the ground where a dead body was buried. They did not have the white stones that people normally place over graves so that others would see them.
 LUK	11	44	h9x7	figs-explicit	οὐκ οἴδασιν	1	without knowing it	When the Jews walked over a grave, they would become ceremonially unclean. These unmarked graves caused them to accidentally do that. This can be stated clearly. Alternate translation: “without realizing it and become ceremonially unclean” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	45	ics8			0	General Information:	Jesus begins to respond to a Jewish teacher.
@@ -2343,7 +2343,7 @@ LUK	19	13	t82q	translate-bweight	δέκα μνᾶς	1	ten minas	A mina was 600 g
 LUK	19	13	vwp2		πραγματεύσασθαι	1	Conduct business	“Trade with this money” or “Use this money in order to earn more”
 LUK	19	14	i998		οἱ…πολῖται αὐτοῦ	1	his citizens	“the people of his country”
 LUK	19	14	j9v1		πρεσβείαν	1	a delegation	“a group of people to represent them” or “several messengers”
-LUK	19	15	g3jp		καὶ ἐγένετ	1	Now it happened that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
+LUK	19	15	g3jp		καὶ ἐγένετο	1	Now it happened that	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 LUK	19	15	s9a7		λαβόντα τὴν βασιλείαν	1	having received the kingdom	“after he had become king”
 LUK	19	15	s2x2	figs-activepassive	φωνηθῆναι αὐτῷ	1	be called to him	This can be stated in active form. Alternate translation: “to come to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	15	xc6s		τί διεπραγματεύσαντο	1	what profit they had made	“how much money they had earned”
@@ -2668,8 +2668,8 @@ LUK	21	34	r69y	figs-metonymy	μήποτε βαρηθῶσιν ὑμῶν αἱ
 LUK	21	34	y2qk	figs-metaphor	μήποτε βαρηθῶσιν	1	so that…are not burdened	Jesus here speaks of the following sins as if they were a physical weight that a person had to carry. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	21	34	se3c		κρεπάλῃ	1	the effects of drinking	“what drinking too much wine will do to you” or “drunkenness”
 LUK	21	34	unw9		μερίμναις βιωτικαῖς	1	the worries of life	“worrying too much about this life”
-LUK	21	34	x8jh	figs-simile	ἐπιστῇ ἐφ’ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείν	1	that day will close on you suddenly	Just as a trap closes on an animal when the animal does not expect it, that day will happen when people do not expect it. Alternate translation: “that day will happen when you are not expecting it, as when a trap closes suddenly on an animal” (See: [[rc://en/ta/man/translate/figs-simile]])
+LUK	21	34	x8jh	figs-simile	ἐπιστῇ ἐφ’ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείνη	1	that day will close on you suddenly	Just as a trap closes on an animal when the animal does not expect it, that day will happen when people do not expect it. Alternate translation: “that day will happen when you are not expecting it, as when a trap closes suddenly on an animal” (See: [[rc://en/ta/man/translate/figs-simile]])
-LUK	21	34	r486	figs-explicit	ἐπιστῇ ἐφ’ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείν	1	that day will close on you suddenly	The coming of that day will appear to be sudden and unexpected to those who are not ready and watching for it. Alternate translation: “life. For if you are not careful, that day will close on you suddenly” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	21	34	r486	figs-explicit	ἐπιστῇ ἐφ’ ὑμᾶς αἰφνίδιος ἡ ἡμέρα ἐκείνη	1	that day will close on you suddenly	The coming of that day will appear to be sudden and unexpected to those who are not ready and watching for it. Alternate translation: “life. For if you are not careful, that day will close on you suddenly” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	21	34	q6ph		ἡ ἡμέρα ἐκείνη	1	that day	This refers to the day when the Messiah returns. Alternate translation: “the day when the Son of Man comes”
 LUK	21	35	qh1b		ἐπεισελεύσεται…ἐπὶ πάντας	1	it will come upon everyone	“it will affect everyone” or “the events of that day will affect everyone”
 LUK	21	35	ry3f	figs-metaphor	ἐπὶ πρόσωπον πάσης τῆς γῆς	1	on the face of the whole earth	The surface of the earth is spoken of as if it were the outward part of the face of a person. Alternate translation: “on the surface of the whole earth” or “on the entire earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_44-JHN.tsv

@@ -164,7 +164,7 @@ JHN	3	30	kn9s		ἐκεῖνον δεῖ αὐξάνειν	1	He must increase	“
 JHN	3	31	qd7t		ὁ ἄνωθεν ἐρχόμενος, ἐπάνω πάντων ἐστίν	1	He who comes from above is above all	“He who comes from heaven is more important than anyone else” 
 JHN	3	31	mhk9	figs-metonymy	ὁ ὢν ἐκ τῆς γῆς, ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ	1	He who is from the earth is from the earth and speaks about the earth	John means that Jesus is greater than he is since Jesus is from heaven, and John was born on the earth. Alternate translation: “He who is born in this world is like everyone else who lives in the world and he speaks about what happens in this world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	3	31	qrg7		ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος, ἐπάνω πάντων ἐστίν	1	He who comes from heaven is above all	This means the same thing as the first sentence. John repeats this for emphasis. 
-JHN	3	32	c5yt		ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρε	1	He testifies about what he has seen and heard	John is speaking about Jesus. Alternate translation: “The one from heaven tells about what he has seen and heard in heaven” 
+JHN	3	32	c5yt		ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ	1	He testifies about what he has seen and heard	John is speaking about Jesus. Alternate translation: “The one from heaven tells about what he has seen and heard in heaven” 
 JHN	3	32	kqi1	figs-hyperbole	τὴν μαρτυρίαν αὐτοῦ, οὐδεὶς λαμβάνει	1	no one accepts his testimony	Here John exaggerates to emphasize that only a few people believe Jesus. Alternate translation: “very few people believe him” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
 JHN	3	33	k36d		ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν	1	He who has received his testimony	“Anyone who believes what Jesus says” 
 JHN	3	33	g5x4		ἐσφράγισεν	1	has confirmed	“proves” or “agrees” 
@@ -371,7 +371,7 @@ JHN	6	27	gf9q	figs-metaphor	τοῦτον…ἐσφράγισεν	1	has set his
 JHN	6	31	gye7		οἱ πατέρες ἡμῶν	1	Our fathers	“Our forefathers” or “Our ancestors” 
 JHN	6	31	jz9p		τοῦ οὐρανοῦ	1	heaven	This refers to the place where God lives. 
 JHN	6	32	e6s1		ἀμὴν, ἀμὴν	1	Truly, truly	See how you translated this in [John 1:51](../01/51.md). 
-JHN	6	32	ega4	figs-metaphor	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινό	1	it is my Father who is giving you the true bread from heaven	The “true bread” is a metaphor for Jesus. Alternate translation: “The Father gives to you the Son as the true bread from heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	6	32	ega4	figs-metaphor	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	The “true bread” is a metaphor for Jesus. Alternate translation: “The Father gives to you the Son as the true bread from heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	6	32	c73l	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	6	33	rrf5		ζωὴν διδοὺς τῷ κόσμῳ	1	gives life to the world	“gives spiritual life to the world” 
 JHN	6	33	k897	figs-metonymy	τῷ κόσμῳ	1	the world	Here the “world” is a metonym for all of the people in the world who trust in Jesus. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -472,7 +472,7 @@ JHN	7	12	c27a	figs-metaphor	πλανᾷ τὸν ὄχλον	1	he leads the crowd
 JHN	7	13	x3xa		τὸν φόβον	1	fear	This refers to the unpleasant feeling a person has when there is a threat of harm to himself or others. 
 JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	The word “Jews” is a synecdoche for the leaders of the Jews who opposed Jesus. Alternate translation: “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 JHN	7	14	yut8			0	General Information:	Jesus is now teaching the Jews in the temple. 
-JHN	7	15	e7ve	figs-rquestion	πῶς οὗτος γράμματα οἶδε	1	How does this man know so much?	The remark appears in the form of a question to emphasize the Jewish leaders’ surprise that Jesus has so much knowledge. Alternate translation: “He cannot possibly know so much about the scriptures!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+JHN	7	15	e7ve	figs-rquestion	πῶς οὗτος γράμματα οἶδεν	1	How does this man know so much?	The remark appears in the form of a question to emphasize the Jewish leaders’ surprise that Jesus has so much knowledge. Alternate translation: “He cannot possibly know so much about the scriptures!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	7	16	h7mr		ἀλλὰ τοῦ πέμψαντός με	1	but is of him who sent me	“but comes from God, the one who sent me” 
 JHN	7	17	srx3			0	Connecting Statement:	Jesus continues speaking to the Jews. 
 JHN	7	18	xf9j		ὁ…δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτὸν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν	1	but whoever seeks the glory of him who sent him, that person is true, and there is no unrighteousness in him	“when a person only seeks to honor the one who sent him, that person is speaking the truth. He does not lie” 
@@ -537,7 +537,7 @@ JHN	7	49	e5td		τὸν νόμον	1	the law	This is a reference to the law of th
 JHN	7	49	fe7d		ἀλλὰ ὁ ὄχλος οὗτος, ὁ μὴ γινώσκων τὸν νόμον, ἐπάρατοί εἰσιν	1	But this crowd that does not know the law, they are cursed	“As for this crowd that does not know the law, God will cause them to perish!” 
 JHN	7	50	u5ha	writing-background	ὁ ἐλθὼν πρὸς αὐτὸν πρότερον, εἷς ὢν ἐξ αὐτῶν	1	one of the Pharisees, who came to him earlier	John provides this information to remind us of who Nicodemus is. Your language may have a special way to mark background information. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	7	51	ia3j	figs-rquestion	μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ πρῶτον παρ’ αὐτοῦ, καὶ γνῷ τί ποιεῖ	1	Does our law judge a man…what he does?	This remark appears in the form of a question to add emphasis. This can be translated as a statement. Alternate translation: “Our Jewish law does not allow us to judge a man…what he does!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JHN	7	51	y8df	figs-personification	ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπο	1	Does our law judge a man	Here Nicodemus speaks of the law as if it were a person. If this is not natural in your language, you may translate it with a personal subject. Alternate translation: “Do we judge a man” or “we do not judge a man” (See: [[rc://en/ta/man/translate/figs-personification]]) 
+JHN	7	51	y8df	figs-personification	ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον	1	Does our law judge a man	Here Nicodemus speaks of the law as if it were a person. If this is not natural in your language, you may translate it with a personal subject. Alternate translation: “Do we judge a man” or “we do not judge a man” (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JHN	7	52	pt91	figs-rquestion	καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ	1	Are you also from Galilee?	The Jewish leaders know that Nicodemus is not from Galilee. They ask this question as a way of scoffing at him. Alternate translation: “You must also be one of those inferior persons from Galilee!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	7	52	k6pg	figs-ellipsis	ἐραύνησον καὶ ἴδε	1	Search and see	This is an ellipsis. You may wish to include the information that does not appear. Alternate translation: “Search carefully and read what is written in the Scriptures” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 JHN	7	52	jm59		προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγείρεται	1	no prophet comes from Galilee	This probably refers to the belief that Jesus was born in Galilee. 
@@ -959,7 +959,7 @@ JHN	12	46	db76			0	Connecting Statement:	Jesus continues speaking to the crowd.
 JHN	12	46	wib3	figs-metaphor	ἐγὼ φῶς…ἐλήλυθα	1	I have come as a light	Here the “light” is a metaphor for Jesus’ example. Alternate translation: “I have come to show the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	12	46	i31g	figs-metaphor	ἐν τῇ σκοτίᾳ μὴ μείνῃ	1	may not remain in the darkness	Here “darkness” is a metaphor for living in ignorance of God’s truth. Alternate translation: “may not continue to be spiritually blind” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	12	46	uxb8	figs-metonymy	τὸν κόσμον	1	the world	Here “the world” is a metonym that represents all of the people in the world. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-JHN	12	47	xvq6	figs-explicit	αὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων, καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον, ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον	1	If anyone hears my words but does not keep them, I do not judge him; for I have not come to judge the world, but to save the world	Here “to judge the world” implies condemnation. Jesus did not come to condemn people. Alternate translation: “If anyone hears my teaching and rejects it, I do not condemn him. I have not come to condemn people. Instead, I have come to save those who trust in me” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+JHN	12	47	xvq6	figs-explicit	καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων, καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον, ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον	1	If anyone hears my words but does not keep them, I do not judge him; for I have not come to judge the world, but to save the world	Here “to judge the world” implies condemnation. Jesus did not come to condemn people. Alternate translation: “If anyone hears my teaching and rejects it, I do not condemn him. I have not come to condemn people. Instead, I have come to save those who trust in me” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	12	48	b1ds		ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1	on the last day	“at the time when God judges people’s sins” 
 JHN	12	49	ybm5	guidelines-sonofgodprinciples	Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	12	50	tar2		οἶδα, ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν	1	I know that his command is eternal life	“I know that the words that he commanded me to speak are the words that give life forever” 
@@ -1059,7 +1059,7 @@ JHN	14	21	rw8n		ἀγαπῶν	1	loves	This kind of love comes from God and focu
 JHN	14	21	gjl8	figs-activepassive	ὁ…ἀγαπῶν με, ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου	1	he who loves me will be loved by my Father	You can translate this in an active form. Alternate translation: “my Father will love anyone who loves me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	14	21	qsu7	guidelines-sonofgodprinciples	Πατρός μου	1	my Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	14	22	r22b	translate-names	Ἰούδας, οὐχ ὁ Ἰσκαριώτης	1	Judas (not Iscariot)	This refers to another disciple whose name was Judas, not to the disciple who was from the village of Kerioth who betrayed Jesus. (See: [[rc://en/ta/man/translate/translate-names]]) 
-JHN	14	22	a7aa		τί γέγονεν, ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸ	1	why is it that you will show yourself to us	Here the word “show” refers to revealing how wonderful Jesus is. Alternate translation: “Why will you reveal yourself only to us” or “Why will you only let us see how wonderful you are?” 
+JHN	14	22	a7aa		τί γέγονεν, ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν	1	why is it that you will show yourself to us	Here the word “show” refers to revealing how wonderful Jesus is. Alternate translation: “Why will you reveal yourself only to us” or “Why will you only let us see how wonderful you are?” 
 JHN	14	22	gv3a	figs-metonymy	οὐχὶ τῷ κόσμῳ	1	not to the world	Here “world” is a metonym that represents the people who oppose God. Alternate translation: “not to those who do not belong to God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	14	23	a9av			0	Connecting Statement:	Jesus responds to Judas (not Iscariot). 
 JHN	14	23	xez7		ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει	1	If anyone loves me, he will keep my word	“The one who loves me will do what I have told him to do” 
@@ -1442,7 +1442,7 @@ JHN	20	25	n8vc		ἔλεγον…αὐτῷ οἱ…μαθηταί	1	disciples la
 JHN	20	25	i7ex	figs-doublenegatives	ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω	1	Unless I see…his side, I will not believe	You can translate this double negative in a positive form. Alternate translation: “I will believe only if I see…his side” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 
 JHN	20	25	ss17		ἐν ταῖς χερσὶν αὐτοῦ…εἰς τὴν πλευρὰν αὐτοῦ	1	in his hands…into his side	The word “his” refers to Jesus. 
 JHN	20	26	vzm5		οἱ μαθηταὶ αὐτοῦ	1	his disciples	The word “his” refers to Jesus. 
-JHN	20	26	r3iz	figs-activepassive	ῶν θυρῶν κεκλεισμένων	1	while the doors were closed	You can translate this in an active form. Alternate translation: “when they had locked the doors” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+JHN	20	26	r3iz	figs-activepassive	τῶν θυρῶν κεκλεισμένων	1	while the doors were closed	You can translate this in an active form. Alternate translation: “when they had locked the doors” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	20	26	m5tl		εἰρήνη ὑμῖν	1	Peace to you	This is a common greeting that means “May God give you peace” . 
 JHN	20	27	ncc3	figs-doublenegatives	μὴ γίνου ἄπιστος, ἀλλὰ πιστός	1	Do not be unbelieving, but believe	Jesus uses the double negative “Do not be unbelieving” to emphasize the words that follow, “but believe.” If your language does not allow double negatives or the reader would not understand that Jesus is emphasizing the words that follow, you can leave these words untranslated. Alternate translation: “This is what is most important for you to do: you must believe” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 
 JHN	20	27	n4pi	figs-explicit	πιστός	1	believe	Here “believe” means to trust in Jesus. Alternate translation: “put your trust in me” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -1494,7 +1494,7 @@ JHN	21	20	wzm9		τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς	1	t
 JHN	21	20	ikd4		ἠγάπα	1	loved	This is the kind of love that comes from God and always desires the good of others, even when it does not benefit oneself. This kind of love cares for others, no matter what they do. 
 JHN	21	20	ys31		ἐν τῷ δείπνῳ	1	at the dinner	This is a reference to the Last Supper ([John 13](../13/01.md)). 
 JHN	21	21	u5rr		τοῦτον…ἰδὼν, ὁ Πέτρος	1	Peter saw him	Here “him” refers to “the disciple whom Jesus loved.” 
-JHN	21	21	cf5h	figs-explicit	Κύριε, οὗτος δὲ τ	1	Lord, what will this man do?	Peter wants to know what will happen to John. Alternate translation: “Lord, what will happen to this man?” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+JHN	21	21	cf5h	figs-explicit	Κύριε, οὗτος δὲ τί	1	Lord, what will this man do?	Peter wants to know what will happen to John. Alternate translation: “Lord, what will happen to this man?” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	21	22	yc52		λέγει αὐτῷ ὁ Ἰησοῦς	1	Jesus said to him	“Jesus said to Peter” 
 JHN	21	22	e3xi		ἐὰν αὐτὸν θέλω μένειν	1	If I want him to stay	Here “him” refers to the “disciple whom Jesus loved” in [John 21:20](../21/20.md). 
 JHN	21	22	tef8		ἔρχομαι	1	I come	This refers to Jesus’ second coming, his return to earth from heaven. 

en_tn_45-ACT.tsv

@@ -556,7 +556,7 @@ ACT	7	26	t1hw	figs-exclusive		0	General Information:	Here the word “us” refe
 ACT	7	26	t2vc	figs-explicit	αὐτοῖς μαχομένοις	1	to those who were quarreling	The audience would have known from the account in Exodus that these were two Israelite men, but Stephen does not specify that. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	26	mpc7		συνήλλασσεν αὐτοὺς εἰς εἰρήνην	1	he urged them to be at peace	“urged them to stop fighting” 
 ACT	7	26	zzt4		ἄνδρες, ἀδελφοί ἐστε	1	Men, you are brothers	Moses was addressing the Israelites who were fighting. 
-ACT	7	26	k1ku	figs-rquestion	ἱνα τί ἀδικεῖτε ἀλλήλου	1	why are you hurting one another?	Moses asked this question to encourage them to stop fighting. Alternate translation: “you should not hurt each other!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
+ACT	7	26	k1ku	figs-rquestion	ἱνα τί ἀδικεῖτε ἀλλήλους	1	why are you hurting one another?	Moses asked this question to encourage them to stop fighting. Alternate translation: “you should not hurt each other!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	27	q2r4	figs-rquestion	τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ’ ἡμῶν?	1	Who made you a ruler and a judge over us?	The man used this question to rebuke Moses. Alternate translation: “You have no authority over us!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	28	hk1g		μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες ἐχθὲς τὸν Αἰγύπτιον	1	Would you like to kill me, as you killed the Egyptian yesterday?	The man used this question to warn Moses that he and probably others knew Moses had killed the Egyptian. 
 ACT	7	29	l149	figs-explicit		0	General Information:	Stephen’s audience already knew that Moses had married a Midianite woman when he fled Egypt. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -854,8 +854,8 @@ ACT	9	39	y6q5		μετ’ αὐτῶν οὖσα	1	while she had been with them
 ACT	9	40	ek9c	writing-endofstory		0		The story of Tabitha ends in verse 42. Verse 43 tells us what happens to Peter after the story ends. (See: [[rc://en/ta/man/translate/writing-endofstory]]) 
 ACT	9	40	yp2u		ἐκβαλὼν…ἔξω πάντας	1	put them all out of the room	“told them all to leave the room.” Peter had everyone leave so he could be alone to pray for Tabitha. 
 ACT	9	41	r7n6		δοὺς…αὐτῇ χεῖρα, ἀνέστησεν αὐτήν	1	gave her his hand and lifted her up	Peter took hold of her hand and helped her stand up. 
-ACT	9	41	b73s		τοὺς ἁγίους καὶ τὰς χήρα	1	the believers and the widows	The widows were possibly also believers but are mentioned specifically because Tabitha was so important to them. 
+ACT	9	41	b73s		τοὺς ἁγίους καὶ τὰς χήρας	1	the believers and the widows	The widows were possibly also believers but are mentioned specifically because Tabitha was so important to them. 
-ACT	9	42	nda9	figs-activepassive	γνωστὸν δὲ ἐγένετο καθ’ ὅλης τῆς Ἰόππη	1	This matter became known throughout all Joppa	This refers to the miracle of Peter’s raising Tabitha from the dead. It can be stated in active form. Alternate translation: “People throughout all Joppa heard about this matter” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	9	42	nda9	figs-activepassive	γνωστὸν δὲ ἐγένετο καθ’ ὅλης τῆς Ἰόππης	1	This matter became known throughout all Joppa	This refers to the miracle of Peter’s raising Tabitha from the dead. It can be stated in active form. Alternate translation: “People throughout all Joppa heard about this matter” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	9	42	fyz4		ἐπίστευσαν…ἐπὶ τὸν Κύριον	1	believed on the Lord	“believed in the gospel of the Lord Jesus” 
 ACT	9	43	k9ik	writing-newevent	ἐγένετο	1	It happened that	“It came about that.” This introduces the beginning of the next event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]]) 
 ACT	9	43	qar2		Σίμωνι, βυρσεῖ	1	Simon, a tanner	“a man named Simon who made leather from animal skins” 
@@ -1076,7 +1076,7 @@ ACT	12	2	aw4t		ἀνεῖλεν δὲ Ἰάκωβον, τὸν ἀδελφὸν
 ACT	12	2	r1zv	figs-metonymy	ἀνεῖλεν…Ἰάκωβον	1	He killed James	Possible meanings are (1) Herod himself killed James or (2) Herod ordered someone to kill James. Alternate translation: “Herod gave the order and they killed James” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	12	3	pms7			0	General Information:	Here the word “he” refers to Herod ([Acts 12:1](../12/01.md)). 
 ACT	12	3	v4ag		ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις	1	After he saw that this pleased the Jews	“When Herod realized that putting James to death pleased the Jewish leaders” 
-ACT	12	3	wpm1		ρεστόν ἐστιν τοῖς Ἰουδαίοις	1	pleased the Jews	“made the Jewish leaders happy” 
+ACT	12	3	wpm1		ἀρεστόν ἐστιν τοῖς Ἰουδαίοις	1	pleased the Jews	“made the Jewish leaders happy” 
 ACT	12	3	cu7s		ὅτι…ἐστιν	1	That was	“Herod did this” or “This happened” 
 ACT	12	3	ly66		ἡμέραι τῶν Ἀζύμων	1	the days of unleavened bread	This refers to a time of Jewish religious feast time during the Passover season. Alternate translation: “the festival when the Jewish people ate bread without yeast” 
 ACT	12	4	pps1		τέσσαρσιν τετραδίοις στρατιωτῶν	1	four squads of soldiers	“four groups of soldiers.” Each squad had four soldiers that guarded Peter, one group at a time. The groups divided the 24 hour day into four shifts. Each time two soldiers would have been at his side and the other two soldiers by the entrance. 
@@ -1149,7 +1149,7 @@ ACT	12	20	j253	figs-explicit	τὸ τρέφεσθαι αὐτῶν τὴν χώ
 ACT	12	20	dy51	figs-explicit	τὸ τρέφεσθαι αὐτῶν	1	received its food	It is implied that Herod restricted this supply of food because he was angry with the people of Tyre and Sidon. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	12	21	e3w9		τακτῇ…ἡμέρᾳ	1	On a set day	This was probably the day on which Herod agreed to meet with the representatives. Alternate translation: “On the day when Herod agreed to meet them” 
 ACT	12	21	kv7g		ἐσθῆτα βασιλικὴν	1	royal clothing	expensive clothing that would demonstrate he was the king 
-ACT	12	21	g6ir		καθίσας ἐπὶ τοῦ βήματο	1	sat on a throne	This was where Herod formally addressed people who came to see him. 
+ACT	12	21	g6ir		καθίσας ἐπὶ τοῦ βήματος	1	sat on a throne	This was where Herod formally addressed people who came to see him. 
 ACT	12	22	ze1s			0	Connecting Statement:	This is the end of the part of the story about Herod. 
 ACT	12	23	b4bc		παραχρῆμα…ἄγγελος	1	Immediately an angel	“Right away an angel” or “While the people were praising Herod, an angel” 
 ACT	12	23	b5s9		ἐπάταξεν αὐτὸν	1	struck him	“afflicted Herod” or “caused Herod to become very ill” 
@@ -1264,7 +1264,7 @@ ACT	13	25	nnl5		ἀλλ’ ἰδοὺ	1	But listen	This emphasizes the importanc
 ACT	13	25	r1pl	figs-explicit	ἔρχεται μετ’ ἐμὲ	1	one is coming after me	This also refers to the Messiah. Alternate translation: “The Messiah will soon come” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	13	25	gys2		οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι	1	the shoes of whose feet I am not worthy to untie	“I am not worthy even to untie his shoes.” The Messiah is so much greater than John that he did not even feel worthy do the lowest job for him. 
 ACT	13	26	jdp6	figs-inclusive		0	General Information:	The word “they” and “their” refers to the Jews who lived in Jerusalem. Here the word “us” includes Paul and his entire audience in the synagogue. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
-ACT	13	26	kci9		ἀδελφοί, υἱοὶ γένους Ἀβραὰμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεό	1	Brothers, children of the line of Abraham…who worship God	Paul addresses his audience of Jews and Gentile converts to Judaism to remind them of their special status as worshiping the true God. 
+ACT	13	26	kci9		ἀδελφοί, υἱοὶ γένους Ἀβραὰμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν	1	Brothers, children of the line of Abraham…who worship God	Paul addresses his audience of Jews and Gentile converts to Judaism to remind them of their special status as worshiping the true God. 
 ACT	13	26	u6zn	figs-activepassive	ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη	1	the message about this salvation has been sent	This can be stated in active form. Alternate translation: “God has sent the message about this salvation” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	13	26	v6r3	figs-abstractnouns	τῆς σωτηρίας ταύτης	1	about this salvation	The word “salvation” can be translated with the verb “save.” Alternate translation: “that God will save people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	13	27	psk5		τοῦτον ἀγνοήσαντες	1	did not recognize him	“did not realize that this man Jesus was the one whom God had sent to save them” 
@@ -1459,7 +1459,7 @@ ACT	15	2	z983		τοῦ ζητήματος τούτου	1	this question	“this i
 ACT	15	3	h2mw			0	General Information:	Here the words “They,” “they,” and “them” refer to Paul, Barnabas, and certain others ([Acts 15:2](../15/02.md)). 
 ACT	15	3	av5y	figs-activepassive	οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας	1	They therefore, being sent by the church	This can be stated in active form. Alternate translation: “Therefore the community of believers sent them from Antioch to Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	15	3	aia5	figs-metonymy	προπεμφθέντες ὑπὸ τῆς ἐκκλησίας	1	being sent by the church	Here “church” stands for the people that were a part of the church. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	15	3	i5kd		διήρχοντο τήν τε Φοινίκην καὶ Σαμάρειαν, ἐκδιηγούμενο	1	passed through…announced	The words “passed through” and “announced” indicate they spent some time in different places sharing in detail what God was doing. 
+ACT	15	3	i5kd		διήρχοντο τήν τε Φοινίκην καὶ Σαμάρειαν, ἐκδιηγούμενοι	1	passed through…announced	The words “passed through” and “announced” indicate they spent some time in different places sharing in detail what God was doing. 
 ACT	15	3	rk37	figs-abstractnouns	ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν	1	announced the conversion of the Gentiles	The abstract noun “conversion” means the Gentiles were rejecting their false gods and believing in God. Alternate translation: “announced to the community of believers in those places that Gentiles were believing in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	15	3	nje7	figs-metaphor	ἐποίουν χαρὰν μεγάλην πᾶσι τοῖς ἀδελφοῖς	1	They brought great joy to all the brothers	Their message causing the brothers to be joyful is spoken of as if “joy” were an object that they brought to the brothers. Alternate translation: “What they said caused their fellow believers to rejoice” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	15	3	bbd4		τοῖς ἀδελφοῖς	1	the brothers	Here “brothers” refers to fellow believers. 
@@ -1749,7 +1749,7 @@ ACT	17	18	k2ps		οἱ	1	Others said	“Other philosophers said”
 ACT	17	18	l41t		δοκεῖ καταγγελεὺς	1	He seems to be one who calls people to follow	“He seems to be a proclaimer” or “He seems to be on a mission to add people to his philosophy” 
 ACT	17	18	sx9t		ξένων δαιμονίων	1	strange gods	This is not in the sense of “odd,” but in the sense of “foreign,” that is, gods that Greeks and Romans do not worship or know about. 
 ACT	17	19	fs5g	figs-exclusive		0	General Information:	The words “him,” “He” and “you” refer to Paul ([Acts 17:18](../17/18.md)). Here the words “They” and “we” refer to the Epicurean and Stoic philosophers. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
-ACT	17	19	mv8c		ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον Πάγον ἤγαγο	1	They took…brought him	This does not mean they arrested Paul. The philosophers invited Paul to speak formally to their leaders. 
+ACT	17	19	mv8c		ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον Πάγον ἤγαγον	1	They took…brought him	This does not mean they arrested Paul. The philosophers invited Paul to speak formally to their leaders. 
 ACT	17	19	b56g	figs-metonymy	ἐπὶ τὸν Ἄρειον Πάγον	1	to the Areopagus	The “Areopagus” was the place where the leaders met. Alternate translation: “to the leaders that met on the Areopagus” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	17	19	ze7e		τὸν Ἄρειον Πάγον…λέγοντες	1	the Areopagus, saying	Here the leaders on the Areopagus are speaking. This can stated as a new sentence. Alternate translation: “the Areopagus. The leaders said to Paul” 
 ACT	17	19	unc8	translate-names	Ἄρειον Πάγον	1	Areopagus	This is a prominent rock outcropping or hill in Athens upon which the supreme court of Athens may have met. (See: [[rc://en/ta/man/translate/translate-names]]) 
@@ -2085,7 +2085,7 @@ ACT	20	28	u52d	figs-metaphor	τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ
 ACT	20	28	cx69	figs-metaphor	τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ αἵματος τοῦ ἰδίου	1	the church of God, which he purchased with his own blood	The shedding of the “blood” of Christ here is likened to a payment to God for our sins. Alternate translation: “the people Christ saved from their sins by shedding his blood on the cross” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	28	hjh6	figs-metonymy	τοῦ αἵματος τοῦ ἰδίου	1	his own blood	Here “blood” stands for Christ’s death. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	20	29	ka6u	figs-metaphor	εἰσελεύσονται…λύκοι βαρεῖς εἰς ὑμᾶς, μὴ φειδόμενοι τοῦ ποιμνίου	1	vicious wolves will come in among you and will not spare the flock	This is a picture of people who teach false doctrine and who harm the community of believers as though they were wolves that eat the sheep of the flock. Alternate translation: “many enemies will come among you and try to harm the community of believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-ACT	20	30	ftf4	figs-metaphor	τοῦ ἀποσπᾶν τοὺς μαθητὰς ὀπίσω ἑαυτῶ	1	in order to draw away the disciples after them	A false teacher convincing believers to start believing his false teaching is spoken of as if he were leading sheep away from the flock to follow him. Alternate translation: “in order to convince people who are disciples of Christ to become his disciples instead” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ACT	20	30	ftf4	figs-metaphor	τοῦ ἀποσπᾶν τοὺς μαθητὰς ὀπίσω ἑαυτῶν	1	in order to draw away the disciples after them	A false teacher convincing believers to start believing his false teaching is spoken of as if he were leading sheep away from the flock to follow him. Alternate translation: “in order to convince people who are disciples of Christ to become his disciples instead” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	31	q2nl		γρηγορεῖτε, μνημονεύοντες	1	be on guard. Remember	“be on guard and remember” or “be on guard as you remember” 
 ACT	20	31	ll64	figs-metaphor	γρηγορεῖτε	1	be on guard	“be awake and alert” or “watch out.” Christian leaders being alert about anyone that may harm the community of believers is spoken of as if they were guards in an army watching out for the enemy army. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	31	pvt6		μνημονεύοντες ὅτι	1	Remember that	“Continue to remember that” or “Do not forget that” 
@@ -2217,7 +2217,7 @@ ACT	21	33	zi4l	figs-activepassive	ἐκέλευσε δεθῆναι	1	commanded
 ACT	21	33	xd9w		ἁλύσεσι δυσί	1	with two chains	This means they bound Paul to two Roman soldiers, one on each side of him. 
 ACT	21	33	y6zw	figs-quotations	ἐπυνθάνετο τίς εἴη καὶ τί ἐστιν πεποιηκώς	1	he asked who he was and what he had done.	This can be stated as a direct quotation. Alternate translation: “He asked, ‘Who is this man? What has he done?’” (See: [[rc://en/ta/man/translate/figs-quotations]]) 
 ACT	21	33	fi22		ἐπυνθάνετο τίς εἴη	1	he asked who he was	The chief captain is speaking to the crowd, not to Paul. 
-ACT	21	34	pci2	figs-ellipsis	ἄλλο	1	and others another	The words “were shouting” are understood from the previous phrase. Alternate translation: “and others were shouting another” or “and others in the crowd were shouting something else” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
+ACT	21	34	pci2	figs-ellipsis	ἄλλοι	1	and others another	The words “were shouting” are understood from the previous phrase. Alternate translation: “and others were shouting another” or “and others in the crowd were shouting something else” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
 ACT	21	34	k35e		αὐτοῦ	1	the captain	This was a military officer or leader of about 600 soldiers. 
 ACT	21	34	qcc6	figs-activepassive	ἐκέλευσεν ἄγεσθαι αὐτὸν	1	he ordered that Paul be brought	This can be stated in active form. Alternate translation: “he ordered his soldiers to bring Paul” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	21	34	w2qj		εἰς τὴν παρεμβολήν	1	into the fortress	This fortress was connected to the outer temple court. 
@@ -2296,7 +2296,7 @@ ACT	22	19	im4n	figs-rpronouns	αὐτοὶ ἐπίστανται	1	they themselv
 ACT	22	19	da1e		κατὰ τὰς συναγωγὰς	1	in every synagogue	Paul went to synagogues to find Jews who believed in Jesus. 
 ACT	22	20	y7t1	figs-metonymy	ἐξεχύννετο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου	1	the blood of Stephen your witness was spilled	Here “blood” stands for Stephen’s life. To spill blood means to kill. This can be stated in active form. Alternate translation: “they killed Stephen who testified about you” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	22	22	fj9x			0	General Information:	Here the words “him” and the first two words “he” refer to Paul. The word “He” and the last “he” refer to the chief captain. 
-ACT	22	22	ta8z		ἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον	1	Away with such a fellow from the earth	The phrase “from the earth” adds emphasis to “Away with such a fellow.” Alternate translation: “Kill him” 
+ACT	22	22	ta8z		αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον	1	Away with such a fellow from the earth	The phrase “from the earth” adds emphasis to “Away with such a fellow.” Alternate translation: “Kill him” 
 ACT	22	23	ylr7		κραυγαζόντων	1	As they were shouting	“While they were.” The phrase “As they were” is used to mark two events that are happening at the same time. 
 ACT	22	23	b6a7	translate-symaction	ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα	1	throwing off their cloaks, and throwing dust into the air	These actions show that the Jews there are outraged because they feel Paul has spoken against God. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
 ACT	22	24	x7zv		χιλίαρχος	1	chief captain	a Roman military officer or leader of about 600 soldiers 
@@ -2614,7 +2614,7 @@ ACT	26	30	k7jh			0	General Information:	Bernice was the sister of King Agrippa (
 ACT	26	30	gaq5			0	Connecting Statement:	This ends Paul’s time before King Agrippa. 
 ACT	26	30	u8vl		ἀνέστη τε ὁ βασιλεὺς καὶ ὁ ἡγεμὼν	1	Then the king stood up, and the governor	“Then King Agrippa stood up, and Governor Festus” 
 ACT	26	31	blz8	figs-abstractnouns	οὐδὲν θανάτου ἢ δεσμῶν ἄξιον τι πράσσει ὁ ἄνθρωπος οὗτος	1	This man does nothing worthy of death or of bonds	The abstract noun “death” can be stated as the verb “die.” Here “bonds” stands for being in prison. Alternate translation: “This man does not deserve to die or to be in prison” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	26	32	n293	figs-activepassive	ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτο	1	This man could have been freed	This can be stated in active form. Alternate translation: “This man could have gone free” or “I could have freed this man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	26	32	n293	figs-activepassive	ἀπολελύσθαι ἐδύνατο ὁ ἄνθρωπος οὗτος	1	This man could have been freed	This can be stated in active form. Alternate translation: “This man could have gone free” or “I could have freed this man” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	27	intro	r82x			0		# Acts 27 General Notes<br>## Special concepts in this chapter<br><br>### Sailing<br><br>People who lived near the sea traveled by boat powered by the wind. During some months of the year, the wind would blow in the wrong direction or so hard that sailing was impossible.<br><br>### Trust<br><br>Paul trusted God to bring him safely to land. He told the sailers and soldiers to trust that God would also keep them alive. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>### Paul breaks bread<br><br>Luke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here.<br> 
 ACT	27	1	efe4	figs-exclusive		0	General Information:	Adramyttium was a city possibly located on the west coast of modern-day Turkey. The word “we” includes the author of Acts, Paul, and the others traveling with Paul, but not the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/translate-names]]) 
 ACT	27	1	dyf5			0	Connecting Statement:	Paul, as a prisoner, begins his journey to Rome. 
@@ -2802,7 +2802,7 @@ ACT	28	23	u7pc			0	General Information:	Here the word “they” refers to the J
 ACT	28	23	q4iv		ταξάμενοι…αὐτῷ ἡμέραν	1	had set a day for him	“had chosen a time for him to speak to them” 
 ACT	28	23	dg5f	figs-metonymy	διαμαρτυρόμενος τὴν Βασιλείαν τοῦ Θεοῦ	1	testified about the kingdom of God	Here “kingdom of God” stands for God’s rule as king. Alternate translation: “told them about God’s rule as king” or “told them how God would show himself as king” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	28	23	peu1	figs-metonymy	τῶν προφητῶν	1	from the prophets	Here “the prophets” refers to what they wrote. Alternate translation: “from what the prophets wrote” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	28	24	pmd6	figs-activepassive	καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοι	1	Some were convinced about the things which were said	This can be stated in active form. Alternate translation: “Paul was able to convince some of them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
+ACT	28	24	pmd6	figs-activepassive	καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις	1	Some were convinced about the things which were said	This can be stated in active form. Alternate translation: “Paul was able to convince some of them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	28	25	t5dq			0	General Information:	Here the word “they” refers to the Jewish leaders in Rome ([Acts 28:17](../28/17.md)). The word “your” refers to the people to whom Paul had been speaking. In verse 26, Paul begins to quote the prophet Isaiah. 
 ACT	28	25	i5xz			0	Connecting Statement:	As the Jewish leaders were ready to leave, Paul quotes the Old Testament scriptures that were appropriate for this time. 
 ACT	28	25	n7pm	figs-metonymy	εἰπόντος τοῦ Παύλου ῥῆμα ἓν	1	after Paul had spoken this one word	Here “word” stands for a message or statement. Alternate translation: “after Paul had said one more thing” or “after Paul had made this statement” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 

en_tn_47-1CO.tsv

@@ -436,7 +436,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	21	qtu7		ἀνόμοις	1	outside the law	“who do not obey the laws of Moses”
 1CO	9	24	vn1d			0	Connecting Statement:	Paul explains that he uses the liberty he has in Christ to discipline himself.
 1CO	9	24	urh5	figs-rquestion	οὐκ οἴδατε, ὅτι οἱ ἐν σταδίῳ τρέχοντες, πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον?	1	Do you not know that in a race all the runners run the race, but that only one receives the prize?	Paul is reminding the Corinthians of what they know so he can add new information. Alternate translation: “Let me remind you that although all runners run the race, only one runner receives the prize.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	9	24	mq1d	figs-metaphor	τρέχουσι	1	run	Paul compares living the Christian life and working for God to running a race and being an athlete. As in a race, the Christian life and work require strict discipline on the part of the runner, and, as in a race, the Christian has a specific goal. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	9	24	mq1d	figs-metaphor	τρέχουσιν	1	run	Paul compares living the Christian life and working for God to running a race and being an athlete. As in a race, the Christian life and work require strict discipline on the part of the runner, and, as in a race, the Christian has a specific goal. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	24	mh8z	figs-metaphor	οὕτως τρέχετε, ἵνα καταλάβητε	1	So run in such a way that you might obtain it	Paul is speaking of the reward God will give his faithful people as if it were a prize given for an athletic contest. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	25	bfe4	figs-metaphor	φθαρτὸν στέφανον…ἄφθαρτον	1	a wreath that is perishable…one that is imperishable	A wreath is a bunch of leaves twisted together. Wreaths were given as prizes to athletes who won games and races. Paul speaks of eternal life as if it were a wreath that would never dry up. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	9	26	k64n	figs-metaphor	ἐγὼ…οὕτως τρέχω, ὡς οὐκ ἀδήλως; οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων	1	I do not run without purpose or box by beating the air	Here “running” and “boxing” are both metaphors for living the Christian life and serving God. This can be stated in positive form. Alternate translation: “I know very well why I am running, and I know what I am doing when I box” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-doublenegatives]])

en_tn_54-2TH.tsv

@@ -8,7 +8,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TH	1	3	ea59	figs-hyperbole	εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε	1	We should always give thanks to God	Paul uses “always” as a generalization meaning “often” or “regularly. The sentence emphasizes the greatness of what God is doing in the lives of the Thessalonian believers. Alternate translation: “We should often give thanks to God” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TH	1	3	h6t9	figs-gendernotations	ἀδελφοί	1	brothers	Here “brothers” means fellow Christians, including both men and women. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2TH	1	3	u3m8		καθὼς ἄξιόν ἐστιν	1	This is appropriate	“It is the right thing to do” or “It is good”
-2TH	1	3	xy7k		πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου, πάντων ὑμῶν, εἰς ἀλλήλου	1	the love each of you has for one another increases	“you sincerely love one another”
+2TH	1	3	xy7k		πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου, πάντων ὑμῶν, εἰς ἀλλήλους	1	the love each of you has for one another increases	“you sincerely love one another”
 2TH	1	3	bmn6		ἀλλήλους	1	one another	Here “one another” means fellow Christians.
 2TH	1	4	kx1n	figs-rpronouns	αὐτοὺς ἡμᾶς	1	we ourselves	Here “ourselves” is used to emphasize Paul’s boasting. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 2TH	1	5	dad9	figs-activepassive	καταξιωθῆναι ὑμᾶς τῆς Βασιλείας τοῦ Θεοῦ	1	You will be considered worthy of the kingdom of God	This can be stated in active form. Alternate translation: “that God will consider you worthy to be part of his kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -112,5 +112,5 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TH	3	16	nef4			0	General Information:	Paul makes closing remarks to the believers at Thessalonica.
 2TH	3	16	whb9	figs-explicit	αὐτὸς…ὁ Κύριος τῆς εἰρήνης, δῴη ὑμῖν	1	may the Lord of peace himself give you	You can make explicit that this is Paul’s prayer for the Thessalonians. Alternate translation: “I pray that the Lord of peace himself gives you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TH	3	16	zl1s	figs-rpronouns	αὐτὸς…ὁ Κύριος τῆς εἰρήνης	1	the Lord of peace himself	Here “himself” emphasizes that the Lord will personally give peace to believers. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-2TH	3	17	c2cb		ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ, Παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ, οὕτως γράφ	1	This is my greeting, Paul, with my own hand, which is the sign in every letter	“I, Paul, write this greeting with my own hand, which I do in every letter, as a sign that this letter is truly from me”
+2TH	3	17	c2cb		ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ, Παύλου, ὅ ἐστιν σημεῖον ἐν πάσῃ ἐπιστολῇ, οὕτως γράφω	1	This is my greeting, Paul, with my own hand, which is the sign in every letter	“I, Paul, write this greeting with my own hand, which I do in every letter, as a sign that this letter is truly from me”
 2TH	3	17	wg3f		οὕτως γράφω	1	This is how I write	Paul makes it clear that this letter is from him and is not a forgery.

en_tn_55-1TI.tsv

@@ -20,7 +20,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	4	qpv9	figs-hyperbole	γενεαλογίαις ἀπεράντοις	1	endless genealogies	With the word “endless” Paul uses exaggeration to emphasize that the genealogies are very long. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1TI	1	4	ft33		γενεαλογίαις	1	genealogies	the written or verbal record of a person’s parents and ancestors
 1TI	1	4	qb9l		αἵτινες ἐκζητήσεις παρέχουσι	1	These cause arguments	“These make people angrily disagree.” The people debated about stories and genealogies about which no one could know the truth for certain.
-1TI	1	4	eu9f		μᾶλλον ἢ οἰκονομίαν Θεοῦ, τὴν ἐν πίστε	1	rather than helping the plan of God, which is by faith	Possible meanings are (1) “rather than helping us to understand God’s plan to save us, which we learn by faith” or (2) “rather than helping us to do God’s work, which we do by faith.”
+1TI	1	4	eu9f		μᾶλλον ἢ οἰκονομίαν Θεοῦ, τὴν ἐν πίστει	1	rather than helping the plan of God, which is by faith	Possible meanings are (1) “rather than helping us to understand God’s plan to save us, which we learn by faith” or (2) “rather than helping us to do God’s work, which we do by faith.”
 1TI	1	5	myi5		δὲ	1	Now	This word is used here to mark a break in the main teaching. Here Paul explains the purpose of what he is commanding Timothy.
 1TI	1	5	l7un		παραγγελίας	1	the commandment	Here this does not mean the Old Testament or the Ten Commandments but rather the instructions that Paul gives in [1 Timothy 1:3](../01/03.md) and [1 Timothy 1:4](../01/04.md).
 1TI	1	5	i9rs		ἐστὶν ἀγάπη	1	is love	Possible meanings are (1) “is to love God” or (2) “is to love people.”
@@ -140,7 +140,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	11	a12k		μὴ διαβόλους	1	They should not be slanderers	“They must not speak evil about other people”
 1TI	3	11	akm5		νηφαλίους	1	be moderate and	“not do anything to excess.” See how you translated this in [1 Timothy 3:2](../03/02.md).
 1TI	3	12	wji2		μιᾶς γυναικὸς ἄνδρες	1	husbands of one wife	A man must have only one wife. It is unclear if this excludes men who have been previously widowed, divorced, or never married. See how you translated this in [1 Timothy 3:2](../03/02.md).
-1TI	3	12	dv31		τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκω	1	manage well their children and household	“properly take care of and lead their children and others who live in their homes”
+1TI	3	12	dv31		τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων	1	manage well their children and household	“properly take care of and lead their children and others who live in their homes”
 1TI	3	13	rfq2		οἱ γὰρ	1	For those	“For those deacons” or “For these church leaders”
 1TI	3	13	s9si		ἑαυτοῖς…περιποιοῦνται	1	acquire for themselves	“receive for themselves” or “gain for themselves”
 1TI	3	13	cv34	figs-explicit	βαθμὸν…καλὸν	1	a good standing	The implied meaning may be stated explicitly. Alternate translation: “a good reputation among other believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -201,7 +201,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	4	14	hdd9	figs-activepassive	μὴ ἀμέλει	1	Do not neglect	This can be stated in positive form. Alternate translation: “Be sure to use” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	4	14	xp1k	figs-activepassive	ὃ ἐδόθη σοι διὰ προφητείας	1	which was given to you through prophecy	This can be stated in active form. Alternate translation: “which you received when leaders of the church spoke God’s word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	4	14	rr8f		ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου	1	laying on of the hands of the elders	This was a ceremony in which the church leaders put their hands on Timothy and prayed that God would enable him to do the work he had commanded him to do.
-1TI	4	15	m65m	figs-metaphor	αῦτα μελέτα, ἐν τούτοις ἴσθι	1	Care for these things. Be in them	Paul speaks of God’s gifts to Timothy as if he could physically be in them. Alternate translation: “Do all these things and live according to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TI	4	15	m65m	figs-metaphor	ταῦτα μελέτα, ἐν τούτοις ἴσθι	1	Care for these things. Be in them	Paul speaks of God’s gifts to Timothy as if he could physically be in them. Alternate translation: “Do all these things and live according to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	4	15	j8zi	figs-metaphor	ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν	1	so that your progress may be evident to all people	Paul speaks of Timothy’s increasing ability to serve God as if it were a physical object that others could look at. Alternate translation: “so other people will know that you are serving God better and better” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	4	16	uq6c		ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ	1	Give careful attention to yourself and to the teaching	“Conduct yourself carefully and give attention to the teaching” or “Control your own behavior and give attention to the teaching”
 1TI	4	16	zxe7		ἐπίμενε αὐτοῖς	1	Continue in these things	“Continue to do these things”
@@ -325,7 +325,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	12	w21p	figs-metaphor	ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως	1	Fight the good fight of faith	Here Paul speaks about a person continuing in faith as if they are an athlete fighting to win a contest or a warrior fighting a battle. Alternate translation: “Try your hardest to obey Christ’s teachings with as much energy as an athlete uses in a contest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	12	y6m8	figs-metaphor	ἐπιλαβοῦ τῆς αἰωνίου ζωῆς	1	Take hold of the everlasting life	This continues the metaphor. Paul speaks about a person receiving eternal life as if they are a victorious athlete or warrior taking their prize. Alternate translation: “Take eternal life as your reward as a victorious athlete takes his prize” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	12	usd1	figs-activepassive	εἰς ἣν ἐκλήθης	1	to which you were called	This can be stated in active form. Alternate translation: “to which God has called you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	6	12	qw96		ὡμολόγησας τὴν καλὴν ὁμολογία	1	you gave the good confession	“you confessed what is good” or “you confessed the truth”
+1TI	6	12	qw96		ὡμολόγησας τὴν καλὴν ὁμολογίαν	1	you gave the good confession	“you confessed what is good” or “you confessed the truth”
 1TI	6	12	vm6q	figs-metonymy	ἐνώπιον πολλῶν μαρτύρων	1	before many witnesses	Paul expresses the idea of location in order to signal the idea of the people to whom Timothy was speaking. Alternate translation: “to many witnesses” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	6	13	aj8i			0	Connecting Statement:	Paul talks of Christ’s coming, gives specific instructions to the rich, and lastly closes with a special message to Timothy.
 1TI	6	13	t6dh		παραγγέλλω σοι	1	I give these orders to you	“This is what I command you”

en_tn_56-2TI.tsv

@@ -69,7 +69,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	3	juu2	figs-simile	ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ	1	as a good soldier of Christ Jesus	Paul compares suffering for Christ Jesus to the suffering that a good soldier endures. (See: [[rc://en/ta/man/translate/figs-simile]])
 2TI	2	4	a4x7		οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματίαις	1	No soldier serves while entangled in the affairs of this life	“No soldier serves when he is involved in the everyday business of this life” or “When soldiers are serving, they do not get distracted by the ordinary things that people do.” Christ’s servants should not allow everyday life to keep them from working for Christ.
 2TI	2	4	p7n5	figs-metaphor	ἐμπλέκεται	1	while entangled	Paul speaks of this distraction as if it were a net that tripped people up as they were walking. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	4	d2lg		ῷ στρατολογήσαντι	1	his superior officer	“his leader” or “the one who commands him”
+2TI	2	4	d2lg		τῷ στρατολογήσαντι	1	his superior officer	“his leader” or “the one who commands him”
 2TI	2	5	d483	figs-explicit	ἀθλῇ τις, οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	as an athlete, he is not crowned unless he competes by the rules	Paul is implicitly speaking of Christ’s servants as if they were athletes. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	5	xbn6	figs-activepassive	οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ	1	he is not crowned unless he competes by the rules	This can be stated in active form. Alternate translation: “they will crown him as winner only if he competes by the rules” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	2	5	lea8		οὐ στεφανοῦται	1	he is not crowned	“he does not win the prize.” Athletes in Paul’s time were crowned with wreaths made from the leaves of plants when they won competitions.
@@ -87,7 +87,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	10	j2bk	figs-metaphor	σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	may obtain the salvation that is in Christ Jesus	Paul speaks of salvation as if it were an object that could be physically grasped. Alternate translation: “will receive salvation from Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	10	el68		μετὰ δόξης αἰωνίου	1	with eternal glory	“and that they will be forever with him in the glorious place where he is”
 2TI	2	11	nr7u		πιστὸς ὁ λόγος	1	This is a trustworthy saying	“These are words you can trust”
-2TI	2	11	g6e4	writing-poetry	εἰ γὰρ συναπεθάνομεν, καὶ συνζήσομε	1	If we have died with him, we will also live with him	This is most likely the beginning of a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry, you could use it here. If not, you could translate this as regular prose rather than poetry. (See: [[rc://en/ta/man/translate/writing-poetry]])
+2TI	2	11	g6e4	writing-poetry	εἰ γὰρ συναπεθάνομεν, καὶ συνζήσομεν	1	If we have died with him, we will also live with him	This is most likely the beginning of a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry, you could use it here. If not, you could translate this as regular prose rather than poetry. (See: [[rc://en/ta/man/translate/writing-poetry]])
 2TI	2	11	in38		συναπεθάνομεν	1	died with him	Paul uses this expression to mean that people share in Christ’s death when they trust in him, deny their own wants, and obey him.
 2TI	2	13	y1wj	writing-poetry	εἰ ἀπιστοῦμεν…ἀρνήσασθαι…ἑαυτὸν οὐ δύναται	1	if we are unfaithful…he cannot deny himself	This is most likely the end of a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry you could use it here. If not, you could translate this as regular prose rather than poetry. (See: [[rc://en/ta/man/translate/writing-poetry]])
 2TI	2	13	ke4w		εἰ ἀπιστοῦμεν	1	if we are unfaithful	“even if we fail God” or “even if we do not do what we believe God wants us to do”

en_tn_57-TIT.tsv

@@ -180,7 +180,7 @@ TIT	3	12	xy30		σπούδασον	1	hurry	The verb is singular, directed at Titu
 TIT	3	12	gdw9		παραχειμάσαι	1	to spend the winter	**_to stay for the winter_**
 TIT	3	13	a46f	translate-names	Ζηνᾶν…Ἀπολλῶν	1	Zenas…Appollos	These are men’s names. (See: [[rc://en/ta/man/translate/translate-names]])
 TIT	3	13	s757		καὶ Ἀπολλῶν	1	and Apollos	**_and also Apollos_**
-TIT	3	13	j496		σπουδαίως πρόπεμψο	1	Diligently send on their way 	**_Do not delay in sending_**
+TIT	3	13	j496		σπουδαίως πρόπεμψον	1	Diligently send on their way 	**_Do not delay in sending_**
 TIT	3	13	xy31	figs-doublenegatives	ἵνα μηδὲν αὐτοῖς λείπῃ	1	so that they lack nothing	This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 TIT	3	14	v7wg			0	Connecting Statement:	Paul explains that it is important for all believers to provide for those who have needs.
 TIT	3	14	fw98		οἱ ἡμέτεροι	1	our own	Paul is referring to the believers in Crete. Alternate translation: “our own people”

en_tn_59-HEB.tsv

@@ -184,7 +184,7 @@ HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται σαββατισμὸς
 HEB	4	9	qe6x	figs-metaphor	σαββατισμὸς	1	a Sabbath rest	Eternal peace and security are spoken of as if they were the Sabbath day, the Jewish day of worship and rest from working. Alternate translation: “an eternal rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	10	ej9y	figs-metaphor	ὁ…εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ	1	he who enters into God’s rest	The peace and security provided by God are spoken of as if they are a place to enter. Alternate translation: “the person who enters into God’s place of rest” or “the person who experiences God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	4	11	bmg5	figs-metaphor	σπουδάσωμεν…εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν	1	let us be eager to enter that rest	The peace and security provided by God are spoken of as if they were a place to enter. Alternate translation: “we should also do everything we can to rest with God where he is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	4	11	rtj7	figs-metaphor	ν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας	1	will fall into the kind of disobedience that they did	Disobedience is spoken of as if it were a hole that a person could physically fall into by accident. This passage can be reworded so that the abstract noun “disobedience” is expressed as the verb “disobey.” Alternate translation: “will disobey in the same way as they did” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	4	11	rtj7	figs-metaphor	ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας	1	will fall into the kind of disobedience that they did	Disobedience is spoken of as if it were a hole that a person could physically fall into by accident. This passage can be reworded so that the abstract noun “disobedience” is expressed as the verb “disobey.” Alternate translation: “will disobey in the same way as they did” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	4	12	h5d2		ζῶν…ὁ λόγος τοῦ Θεοῦ	1	the word of God is living	Here “word of God” refers to anything that God has communicated to humanity, whether through speech or through written messages. Alternate translation: “the words of God are living”
 HEB	4	12	j9qy	figs-personification	ζῶν…καὶ ἐνεργὴς	1	living and active	This speaks about God’s word as if it were alive. It means when God speaks, it is powerful and effective. (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	4	12	g4tc	figs-metaphor	τομώτερος, ὑπὲρ πᾶσαν μάχαιραν δίστομον	1	sharper than any two-edged sword	A two-edged sword can easily cut through a person’s flesh. God’s word is very effective in showing what is in a person’s heart and thoughts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -398,7 +398,7 @@ HEB	9	1	pw63		εἶχε…δικαιώματα	1	had regulations	“had detailed
 HEB	9	2	e3em		γὰρ	1	For	The author is continuing the discussion from [Hebrews 8:7](../08/07.md).
 HEB	9	2	f6k7	figs-activepassive	σκηνὴ…κατεσκευάσθη	1	a tabernacle was prepared	A tabernacle was constructed and made ready for use. This idea can be stated in active form. Alternate translation: “the Israelites prepared a tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	2	t13a		ἥ τε λυχνία καὶ ἡ τράπεζα, καὶ ἡ Πρόθεσις τῶν ἄρτων	1	the lampstand, the table, and the bread of the presence	These objects are all accompanied by the definite article “the,” because the author assumes that his readers already know about these things.
-HEB	9	2	gw3p	figs-abstractnouns	ἡ Πρόθεσις τῶν ἄρτω	1	bread of the presence	This can be reworded so that the abstract noun “presence” is expressed as the verb “display” or “present.” Alternate translation: “bread on display before God” or “bread the priests presented to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+HEB	9	2	gw3p	figs-abstractnouns	ἡ Πρόθεσις τῶν ἄρτων	1	bread of the presence	This can be reworded so that the abstract noun “presence” is expressed as the verb “display” or “present.” Alternate translation: “bread on display before God” or “bread the priests presented to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	9	3	j7w3		μετὰ…τὸ δεύτερον καταπέτασμα	1	Behind the second curtain	The first curtain was the outer wall of the tabernacle, so the “second curtain” was the curtain between the “holy place” and the “most holy place.”
 HEB	9	3	ssr9	translate-ordinal	δεύτερον	1	second	This is the ordinal word for number two. (See: [[rc://en/ta/man/translate/translate-ordinal]])
 HEB	9	4	kt3u		ἐν	1	Inside it	“Inside the ark of the covenant”

en_tn_67-REV.tsv

@@ -608,7 +608,7 @@ REV	13	13	z2ws		ποιεῖ	1	It performed	“The beast from the earth performed
 REV	13	15	dl87	figs-activepassive	ἐδόθη αὐτῷ	1	It was permitted	This can be stated in active form. Alternate translation: “God permitted the beast from the earth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 REV	13	15	cw55	figs-metonymy	δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου	1	to give breath to the beast’s image	Here the word “breath” represents life. Alternate translation: “to give life to the beast’s image” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	13	15	dey8		τῇ εἰκόνι τοῦ θηρίου	1	the beast’s image	This is the image of the first beast that had been mentioned.
-REV	13	15	ruk5		ποιήσῃ ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσι	1	cause all who refused to worship the beast to be killed	“put to death anyone who refused to worship the first beast”
+REV	13	15	ruk5		ποιήσῃ ὅσοι ἐὰν μὴ προσκυνήσωσιν τῇ εἰκόνι τοῦ θηρίου ἀποκτανθῶσιν	1	cause all who refused to worship the beast to be killed	“put to death anyone who refused to worship the first beast”
 REV	13	16	h9u9		καὶ ποιεῖ πάντας	1	It also forced everyone	“The beast from the earth also forced everyone”
 REV	13	17	t7wm	figs-explicit	μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου	1	It was impossible for anyone to buy or sell unless he had the mark of the name of the beast	“People could buy or sell things only if they had the mark of the beast.” The implicit information that the beast from the earth commanded it can be stated clearly. Alternate translation: “He commanded that people could buy or sell things only if they had the mark of the beast” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	13	17	j8x4		τὸ χάραγμα, τὸ ὄνομα τοῦ θηρίου	1	the mark of the name of the beast	This was an identifying mark that indicated that the person who received it worshiped the beast.
@@ -750,7 +750,7 @@ REV	17	1	ppd7			0	General Information:	John begins to describe the part of his v
 REV	17	1	c6f4	figs-abstractnouns	τὸ κρίμα τῆς πόρνης τῆς μεγάλης	1	the condemnation of the great prostitute	The noun “condemnation” can be expressed with the verb “condemn.” Alternate translation: “how God will condemn the great prostitute” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 REV	17	1	f7ry	writing-symlanguage	τῆς πόρνης τῆς μεγάλης	1	the great prostitute	“the prostitute that everyone knows about.” She represents a certain sinful city. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	17	1	crs4	figs-explicit	ἐπὶ ὑδάτων πολλῶν	1	on many waters	If you need to, you can use a more specific word for the kind of water. Alternate translation: “on many rivers” (See: [[rc://en/ta/man/translate/figs-explicit]])
-REV	17	2	paa4	figs-distinguish	ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆ	1	It is with the wine of her sexual immorality that the earth’s inhabitants became drunk	The wine represents sexual immorality. Alternate translation: “The people of the earth became drunk by drinking her wine, that is, they were sexually immoral” (See: [[rc://en/ta/man/translate/figs-distinguish]] and [[rc://en/ta/man/translate/writing-symlanguage]])
+REV	17	2	paa4	figs-distinguish	ἐμεθύσθησαν οἱ κατοικοῦντες τὴν γῆν ἐκ τοῦ οἴνου τῆς πορνείας αὐτῆς	1	It is with the wine of her sexual immorality that the earth’s inhabitants became drunk	The wine represents sexual immorality. Alternate translation: “The people of the earth became drunk by drinking her wine, that is, they were sexually immoral” (See: [[rc://en/ta/man/translate/figs-distinguish]] and [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	17	2	ayw3	figs-metaphor	τῆς πορνείας αὐτῆς	1	her sexual immorality	This may well have a double meaning: sexual immorality among people and also the worship of false gods. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	17	3	hf43	writing-background	ἀπήνεγκέν με εἰς ἔρημον ἐν Πνεύματι	1	carried me away in the Spirit to a wilderness	The setting changes from John being in heaven to being in a wilderness. (See: [[rc://en/ta/man/translate/writing-background]])
 REV	17	4	rw19	translate-unknown	μαργαρίταις	1	pearls	beautiful and valuable white beads. They are formed inside the shell of a certain kind of small animal that lives in the ocean. (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -948,7 +948,7 @@ REV	20	9	jlc6		ἀνέβησαν	1	They went up	“Satan’s army went”
 REV	20	9	f4t7		τὴν πόλιν τὴν ἠγαπημένην	1	the beloved city	This refers to Jerusalem.
 REV	20	9	jhq8	figs-personification	κατέβη πῦρ ἐκ τοῦ οὐρανοῦ καὶ κατέφαγεν αὐτούς	1	fire came down from heaven and devoured them	Here John speaks of fire as if it were alive. Alternate translation: “God sent fire from heaven to burn them up” (See: [[rc://en/ta/man/translate/figs-personification]])
 REV	20	10	pif3	figs-activepassive	ὁ διάβολος, ὁ πλανῶν αὐτοὺς, ἐβλήθη εἰς	1	The devil, who deceived them, was thrown into	This can be stated in active form. Alternate translation: “God threw the devil, who had deceived them, into” or “God’s angel threw the devil, who had deceived them, into” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-REV	20	10	rjv1		τὴν λίμνην τοῦ πυρὸς καὶ θείο	1	the lake of fire and sulfur	“the lake of fire that burns with sulfur” or “place full of fire that burns with sulfur.” See how you translated this in [Revelation 19:20](../19/20.md).
+REV	20	10	rjv1		τὴν λίμνην τοῦ πυρὸς καὶ θείου	1	the lake of fire and sulfur	“the lake of fire that burns with sulfur” or “place full of fire that burns with sulfur.” See how you translated this in [Revelation 19:20](../19/20.md).
 REV	20	10	faa3	figs-activepassive	ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης	1	where the beast and the false prophet were	This can be stated in active form. Alternate translation: “where he had also thrown the beast and the false prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 REV	20	10	t5h2	figs-activepassive	βασανισθήσονται	1	They will be tormented	This can be stated in active form. Alternate translation: “God will torment them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 REV	20	11	n8h9			0	General Information:	This is the next part of John’s vision. He describes suddenly seeing a great white throne and the dead being judged.