diff --git a/en_tn_41-MAT.tsv b/en_tn_41-MAT.tsv
index 0c62e7b35..cf4208cb6 100644
--- a/en_tn_41-MAT.tsv
+++ b/en_tn_41-MAT.tsv
@@ -164,7 +164,7 @@ MAT	3	12	bdb7	figs-activepassive	ἀσβέστῳ	1	can never be put out	This ca
 MAT	3	13	vl93			0	Connecting Statement:	Here the scene shifts to a later time when John the Baptist baptizes Jesus.
 MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	This can be stated in active form. Alternate translation: “so John could baptize him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	14	cl7t	figs-rquestion	ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με?	1	I need to be baptized by you, and yet you come to me?	John uses a question to show his surprise at Jesus’ request. Alternate translation: “You are more important than I am. I should not baptize you. You should baptize me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	3	15	h6ca	figs-inclusive	ἡμῖν	1	for us	Here “us” refers to Jesus and John. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+MAT	3	15	h6ca	figs-exclusive	ἡμῖν	1	for us	Here “us” refers to Jesus and John. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	3	16	n8bk			0	Connecting Statement:	This is the end of the part of the story about John the Baptist. It describes what happened after he baptized Jesus.
 MAT	3	16	inf6	figs-activepassive	βαπτισθεὶς δὲ	1	After he was baptized	This can be stated in active form. Alternate translation: “After John baptized Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	16	sf5w		ἰδοὺ	1	behold	The word “behold” here alerts us to pay attention to the surprising information that follows.
@@ -623,7 +623,7 @@ MAT	8	24	j55j		ἰδοὺ	1	Behold	This marks the beginning of another event in
 MAT	8	24	x7k1	figs-activepassive	σεισμὸς μέγας ἐγένετο ἐν τῇ θαλάσσῃ	1	there arose a great storm on the sea	This can be stated in active form. Alternate translation: “a powerful storm arose on the sea” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	24	m6w8	figs-activepassive	ὥστε τὸ πλοῖον καλύπτεσθαι ὑπὸ τῶν κυμάτων	1	so that the boat was covered with the waves	This can be stated in active form. Alternate translation: “so that the waves covered the boat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	8	25	k2hd		ἤγειραν αὐτὸν λέγοντες, Κύριε, σῶσον	1	woke him up, saying, “Save us, Lord	Possible meanings are (1) they first woke Jesus and then they said, “Save us” or (2) as they were waking Jesus up, they were saying “Save us.”
-MAT	8	25	b2wh	figs-inclusive	σῶσον…ἀπολλύμεθα	1	Save us…we are about to die	If you need to translate these words as inclusive or exclusive, then inclusive is best. The disciples probably meant they wanted Jesus to save the disciples and himself from drowning. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+MAT	8	25	b2wh	figs-exclusive	σῶσον…ἀπολλύμεθα	1	Save us…we are about to die	If you need to translate these words as inclusive or exclusive, then inclusive is best. The disciples probably meant they wanted Jesus to save the disciples and himself from drowning. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	8	25	xf5d		ἀπολλύμεθα	1	we are about to die	“we are going to die”
 MAT	8	26	jmt8		αὐτοῖς	1	to them	“to the disciples”
 MAT	8	26	g8p7	figs-rquestion	τί δειλοί ἐστε, ὀλιγόπιστοι	1	Why are you afraid, you of little faith?	Jesus was rebuking the disciples with this rhetorical question. Alternate translation: “You should not be afraid…faith!” or “There is nothing for you to be afraid of…faith!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1722,7 +1722,7 @@ MAT	17	3	axr5		ἰδοὺ	1	Behold	This word alerts us to pay attention to the s
 MAT	17	3	n63y		αὐτοῖς	1	to them	This refers to Peter, James, and John.
 MAT	17	3	sde3		μετ’ αὐτοῦ	1	with him	“with Jesus”
 MAT	17	4	r41c		ἀποκριθεὶς…εἶπεν	1	answered and said	“said.” Peter is not responding to a question.
-MAT	17	4	d231	figs-exclusive	καλόν ἐστιν ἡμᾶς ὧδε εἶναι	1	it is good for us to be here	It is not clear whether “us” refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-inclusive]])
+MAT	17	4	d231	figs-exclusive	καλόν ἐστιν ἡμᾶς ὧδε εἶναι	1	it is good for us to be here	It is not clear whether “us” refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	17	5	cek4		ἰδοὺ	1	behold	This alerts the reader to pay attention to the surprising information that follows.
 MAT	17	5	an8j		ἐπεσκίασεν αὐτούς	1	overshadowed them	“came over them”
 MAT	17	5	kc8t	figs-metonymy	φωνὴ ἐκ τῆς νεφέλης	1	there was a voice out of the cloud	Here “voice” refers to God speaking. Alternate translation: “God spoke to them from out of the cloud” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1973,7 +1973,7 @@ MAT	20	16	bhr5		οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι
 MAT	20	17	iu9d			0	Connecting Statement:	Jesus foretells his death and resurrection a third time as he and his disciples travel to Jerusalem.
 MAT	20	17	b6ia		ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα	1	going up to JerusalemAs Jesus was going up to Jerusalem	Jerusalem was on top of a hill, so people had to travel up to get there.
 MAT	20	18	d3ig		ἰδοὺ, ἀναβαίνομεν	1	See, we are going up	Jesus uses the word “See” to tell the disciples the must pay attention to what he is about to tell them.
-MAT	20	18	nf34	figs-inclusive	ἀναβαίνομεν	1	we are going up	Here “we” refers to Jesus and the disciples. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+MAT	20	18	nf34	figs-exclusive	ἀναβαίνομεν	1	we are going up	Here “we” refers to Jesus and the disciples. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MAT	20	18	b2f2	figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται	1	the Son of Man will be delivered	This can be stated in active form. Alternate translation: “someone will deliver the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	20	18	rbl4	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου…αὐτὸν	1	Son of Man…him	Jesus is referring to himself in the third person. If necessary, you can translate these in the first person. (See: [[rc://en/ta/man/translate/figs-123person]])
 MAT	20	18	s8uh		κατακρινοῦσιν	1	They will condemn	The chief priests and scribes will condemn Jesus.
diff --git a/en_tn_42-MRK.tsv b/en_tn_42-MRK.tsv
index b75ec024f..6ad52425d 100644
--- a/en_tn_42-MRK.tsv
+++ b/en_tn_42-MRK.tsv
@@ -305,7 +305,7 @@ MRK	4	37	at6u	figs-ellipsis	ἤδη γεμίζεσθαι τὸ πλοῖον	1	t
 MRK	4	38	qy5l		τῇ πρύμνῃ	1	the stern	This is at the very back of the boat. “the stern of the boat”
 MRK	4	38	xdm6		ἐγείρουσιν αὐτὸν	1	they woke him up	The word “they” refers to the disciples. Compare a similar idea in the next verse, verse 39, “He got up.” “He” refers to Jesus.
 MRK	4	38	b4xb	figs-rquestion	οὐ μέλει σοι ὅτι ἀπολλύμεθα?	1	do you not care that we are perishing?	The disciples asked this question to convey their fear. This question can be written as a statement. Alternate translation: “you need to pay attention to what is happening; we are all about to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	4	38	qtb3	figs-inclusive	ἀπολλύμεθα	1	we are perishing	The word “we” includes the disciples and Jesus. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+MRK	4	38	qtb3	figs-exclusive	ἀπολλύμεθα	1	we are perishing	The word “we” includes the disciples and Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 MRK	4	39	yym6	figs-doublet	σιώπα, πεφίμωσο	1	Silence! Be still!	These two phrases are similar and used to emphasize what Jesus wanted the wind and the sea to do. (See: [[rc://en/ta/man/translate/figs-doublet]])
 MRK	4	39	ag41		γαλήνη μεγάλη	1	a great calm	“a great stillness over the sea” or “a great calm over the sea”
 MRK	4	40	h7n3		καὶ εἶπεν αὐτοῖς	1	Then he said to them	“And Jesus said to his disciples”
@@ -668,7 +668,7 @@ MRK	9	3	gp48		οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύνατ
 MRK	9	4	f2d6	figs-explicit	ὤφθη…Ἠλείας σὺν Μωϋσεῖ	1	Elijah with Moses appeared	It may be helpful to state who these men are. Alternate translation: “two prophets who had lived long ago, Elijah and Moses, appeared” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	9	4	pj3i		ἦσαν συνλαλοῦντες	1	they were talking	The word “they” refers to Elijah and Moses.
 MRK	9	5	w6vs		ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ	1	Peter answered and said to Jesus	“Peter said to Jesus.” Here the word “answered” is used to introduce Peter into the conversation. Peter was not answering a question.
-MRK	9	5	iqc9	figs-exclusive	καλόν ἐστιν ἡμᾶς ὧδε εἶναι	1	it is good for us to be here	It is not clear whether “us” refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-inclusive]])
+MRK	9	5	iqc9	figs-exclusive	καλόν ἐστιν ἡμᾶς ὧδε εἶναι	1	it is good for us to be here	It is not clear whether “us” refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-exclusive]])
 MRK	9	5	k3y1		σκηνάς	1	shelters	simple, temporary places in which to sit or sleep
 MRK	9	6	r3bn	writing-background	οὐ γὰρ ᾔδει τί ἀποκριθῇ; ἔκφοβοι γὰρ ἐγένοντο	1	For he did not know what to say, for they were terrified	This parenthetical sentence tells background information about Peter, James, and John. (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	9	6	f8hn		ἔκφοβοι…ἐγένοντο	1	they were terrified	“they were very frightened” or “they were very afraid”
diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index ea7dea95c..2be345ea1 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -1053,7 +1053,7 @@ LUK	7	2	zm98	figs-activepassive	ὃς ἦν αὐτῷ ἔντιμος	1	who was
 LUK	7	3	l349		διασώσῃ	1	save	In this context, the word **save** has a specific meaning. Alternate translation: “heal”
 LUK	7	4	hm7l		παρεκάλουν αὐτὸν σπουδαίως	1	they asked him earnestly	Alternate translation: “they pleaded with him” or “they begged him”
 LUK	7	4	y6vt	writing-pronouns	ἄξιός ἐστιν	1	He is worthy	The term **he** here refers to the centurion, not the servant. Alternate translation: “This centurion is worthy” or “This centurion deserves” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-LUK	7	5	cny7	figs-inclusive	τὸ ἔθνος ἡμῶν	1	our nation	This refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-inclusive]])
+LUK	7	5	cny7	figs-exclusive	τὸ ἔθνος ἡμῶν	1	our nation	This refers to the Jewish people. Since the elders are speaking to Jesus as a fellow Jew, the word **our** would be inclusive, if your language marks that distinction. Alternate translation: “our people” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	7	6	l350	grammar-connect-logic-result	δὲ	1	And	Luke uses this word to show that Jesus went with the elders either after they pleaded with him, which ULT indicates with “Then,” or because they pleaded with him, which UST indicates with “So.” Use the expression in your translation that you think will be clearest for your readers. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	7	6	s5xg		ἐπορεύετο	1	went on his way	Alternate translation: “went along”
 LUK	7	6	el4w	figs-litotes	οὐ μακρὰν…ἀπὸ τῆς οἰκίας	1	not far away from the house	Luke is expressing a positive meaning figuratively by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “near the house” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -2217,7 +2217,7 @@ LUK	12	40	p1y9	figs-idiom	ᾗ ὥρᾳ οὐ δοκεῖτε	1	in that hour you
 LUK	12	40	dw4h	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου ἔρχεται	1	the Son of Man is coming	Jesus is referring to himself here in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man, will return” (and for the previous phrase, “at a time when you are not expecting me”) (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	12	40	l807	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου ἔρχεται	1	the Son of Man is coming	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “I, the Messiah, will return” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	41	i9d2	writing-participants	εἶπεν δὲ ὁ Πέτρος	1	Then Peter said	Luke says this to reintroduce **Peter** as a participant in the story. If it would be helpful to your readers, you could remind them who Peter was. Alternate translation: “Then Peter, one of his disciples, asked” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	12	41	l808	figs-inclusive	ἡμᾶς	1	us	By **us**, Peter means “me and the rest of your disciples” but not Jesus himself. So **us** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+LUK	12	41	l808	figs-exclusive	ἡμᾶς	1	us	By **us**, Peter means “me and the rest of your disciples” but not Jesus himself. So **us** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	12	41	l809	figs-hyperbole	πάντας	1	everyone	Peter is generalizing to mean “everyone who can hear you.” Alternate translation: “everyone here” or “the crowd” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	12	42	l810		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	12	42	g8lu	figs-rquestion	τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος	1	Who then is the faithful, wise manager	Jesus uses a question to answer Peter’s question indirectly. He means that he expected that those who recognized that they should be like faithful managers would understand that the parable had been about them. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “I said it for everyone who would recognize that they should be like a faithful, wise manager” (See: [[rc://en/ta/man/translate/figs-rquestion]])
diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv
index d8737993c..8acf92aa8 100644
--- a/en_tn_44-JHN.tsv
+++ b/en_tn_44-JHN.tsv
@@ -651,7 +651,7 @@ JHN	9	1	fa5a			0	General Information:	As Jesus and his disciples are walking alo
 JHN	9	1	un4h	writing-newevent	καὶ	1	Now	This word shows that the author is about to describe a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	9	1	z5sx	figs-synecdoche	παράγων	1	as Jesus passed by	Here “Jesus” is a synecdoche for Jesus and the disciples. Alternate translation: “as Jesus and his disciples passed by” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	9	2	w44c	figs-explicit	τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ	1	who sinned, this man or his parents…blind?	This question reflects the ancient Jewish belief that sin caused all illnesses and other deformities. The rabbis also taught that it was possible for a baby to sin while still in the womb. Alternate translation: “Teacher, we know that sin causes a person to be blind. Whose sin caused this man to be born blind? did this man himself sin, or was it his parents who sinned?” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	4	h231	figs-inclusive	ἡμᾶς	1	We	This “We” includes both Jesus and the disciples he is talking to. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+JHN	9	4	h231	figs-exclusive	ἡμᾶς	1	We	This “We” includes both Jesus and the disciples he is talking to. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	9	4	g92d	figs-metaphor	ἡμέρα…νὺξ	1	day…Night	Here “day” and “night” are metaphors. Jesus is comparing the time when people can do God’s work to daytime, the time when people normally work, and nighttime to when they cannot do God’s work. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	5	f2xu	figs-metonymy	ἐν τῷ κόσμῳ	1	in the world	Here the “world” is a metonym for the people who live in the world. Alternate translation: “living among the people of this world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	9	5	dd8k	figs-metaphor	φῶς…τοῦ κόσμου	1	light of the world	Here “light” is a metaphor for the true revelation of God. Alternate translation: “the one who shows what is true just as light allows people to see what is in the darkness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv
index aa4c377e2..c476da3bd 100644
--- a/en_tn_45-ACT.tsv
+++ b/en_tn_45-ACT.tsv
@@ -286,7 +286,7 @@ ACT	4	10	snd5	figs-activepassive	γνωστὸν ἔστω πᾶσιν ὑμῖ
 ACT	4	10	j3px		πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ	1	to you all and to all the people of Israel	“to you who are questioning us and to all the other people of Israel”
 ACT	4	10	khn7	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου	1	in the name of Jesus Christ of Nazareth	Here the word “name” refers to power and authority. Alternate translation: “by the power of Jesus Christ of Nazareth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	4	10	jyj6	figs-idiom	ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν	1	whom God raised from the dead,	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: “whom God caused to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
-ACT	4	11	tdw8	figs-inclusive		0	General Information:	Here the word “we” refers to Peter as well as those to whom he is speaking. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	4	11	tdw8	figs-exclusive		0	General Information:	Here the word “we” refers to Peter as well as those to whom he is speaking. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	4	11	nwg6			0	Connecting Statement:	Peter completes his speech to the Jewish religious rulers that he began in [Acts 4:8](../04/08.md).
 ACT	4	11	w195	figs-metaphor	οὗτός ἐστιν ὁ λίθος…ὁ γενόμενος εἰς κεφαλὴν γωνίας	1	Jesus Christ is the stone…which has been made the head cornerstone	Peter is quoting from the Psalms. This is a metaphor that means the religious leaders, like builders, rejected Jesus, but God will made him the most important in his kingdom, as a cornerstone in a building is important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	4	11	f1nx		κεφαλὴν	1	head	Here the word “head” means “most important” or “vital.”
@@ -530,7 +530,7 @@ ACT	7	15	w2sm		ἐτελεύτησεν	1	he died	Make sure it does not sound as
 ACT	7	15	fe56		αὐτὸς καὶ οἱ πατέρες ἡμῶν	1	he and our fathers	“Jacob and his sons who became our ancestors”
 ACT	7	16	slg3	figs-activepassive	καὶ μετετέθησαν…καὶ ἐτέθησαν	1	They were carried over…and laid	This can be stated in active form. Alternate translation: “Jacob’s descendants carried Jacob’s body and his son’s bodies over…and buried them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	7	16	la8a		τιμῆς ἀργυρίου	1	for a price in silver	“with money”
-ACT	7	17	np3u	figs-inclusive		0	General Information:	The word “our” includes Stephen and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	7	17	np3u	figs-exclusive		0	General Information:	The word “our” includes Stephen and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	7	17	tuq2			1	As the time of the promise…the people grew and multiplied	In some languages it may be helpful to say that the people increased in number before saying that the time of the promise arrived.
 ACT	7	17	tlh9		ἤγγιζεν ὁ χρόνος τῆς ἐπαγγελίας	1	time of the promise approached	It was close to the time that God would fulfill his promise to Abraham.
 ACT	7	18	whe7		ἀνέστη βασιλεὺς ἕτερος	1	there arose another king	“another king began to rule”
@@ -1015,12 +1015,12 @@ ACT	11	12	xrc6		οἱ ἓξ ἀδελφοὶ οὗτοι	1	These six brothers	
 ACT	11	12	w6ia		εἰς τὸν οἶκον τοῦ ἀνδρός	1	into the man’s house	This refers to the house of Cornelius.
 ACT	11	13	few6		Σίμωνα, τὸν ἐπικαλούμενον Πέτρον	1	Simon who is called Peter	“Simon who is also called Peter.” See how you translated the same phrase in [Acts 10:32](../10/32.md).
 ACT	11	14	hpr2	figs-metonymy	πᾶς ὁ οἶκός σου	1	all your household	This refers to all the people in the household. Alternate translation: “everyone who lives in your house” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	11	15	qy12	figs-inclusive		0	General Information:	Here the word “us” refers to Peter, the apostles, and any of the Jewish believers who had received the Holy Spirit at Pentecost. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	11	15	qy12	figs-exclusive		0	General Information:	Here the word “us” refers to Peter, the apostles, and any of the Jewish believers who had received the Holy Spirit at Pentecost. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	11	15	a8jw		ἐν…τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπ’ αὐτοὺς	1	As I began to speak to them, the Holy Spirit came on them	This implies that Peter had not finished speaking but had intended to say more.
 ACT	11	15	ak2p	figs-ellipsis	ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπ’ αὐτοὺς, ὥσπερ καὶ ἐφ’ ἡμᾶς ἐν ἀρχῇ	1	the Holy Spirit came on them, just as on us in the beginning	Peter leaves out some things to keep the story short. Alternate translation: “the Holy Spirit came on the Gentile believers, just as he came on the Jewish believers at Pentecost” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ACT	11	15	th4m		ἐν ἀρχῇ	1	in the beginning	Peter is referring to the day of Pentecost.
 ACT	11	16	v116	figs-activepassive	ὑμεῖς…βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ	1	you shall be baptized in the Holy Spirit	This can be stated in active form. Alternate translation: “God will baptize you in the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	11	17	pe42	figs-inclusive		0	General Information:	The word “them” refers to Cornelius and his Gentile guests and household. Peter does not call them Gentiles in his account to the Jewish believers at Jerusalem. The word “they” refers to the Jewish believers to whom Peter spoke. The word “us” includes all of the Jewish believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	11	17	pe42	figs-exclusive		0	General Information:	The word “them” refers to Cornelius and his Gentile guests and household. Peter does not call them Gentiles in his account to the Jewish believers at Jerusalem. The word “they” refers to the Jewish believers to whom Peter spoke. The word “us” includes all of the Jewish believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	11	17	e576			0	Connecting Statement:	Peter finishes his speech (which he began in [Acts 11:4](../11/04.md)) to the Jews about his vision and about what had happened at the house of Cornelius.
 ACT	11	17	u3nu	figs-rquestion	εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς, ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, ἐγὼ τίς ἤμην δυνατὸς κωλῦσαι τὸν Θεόν	1	Then if God gave to them…who was I, that I could oppose God?	Peter uses this question to emphasize that he was only obeying God. Alternate translation: “Since God gave to them…I decided that I could not oppose God!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ACT	11	17	y7ag		τὴν ἴσην δωρεὰν	1	the same gift	Peter refers to the gift of the Holy Spirit.
@@ -1228,7 +1228,7 @@ ACT	13	15	z7bh		ἀπέστειλαν…πρὸς αὐτοὺς λέγοντε
 ACT	13	15	td4h		ἀδελφοί	1	Brothers	The term “brothers” is here used by the people in the synagogue to refer to Paul and Barnabas as fellow Jews.
 ACT	13	15	jru8		εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως	1	if you have any message of encouragement	“if you want to say anything to encourage us”
 ACT	13	15	kj1h		λέγετε	1	say it	“please speak it” or “please tell it to us”
-ACT	13	16	tbc4	figs-inclusive		0	General Information:	The first word “he” refers to Paul. The second word “he” refers to God. Here the word “our” refers to Paul and his fellow Jews. The words “they” and “them” refer to the Israelites. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	13	16	tbc4	figs-exclusive		0	General Information:	The first word “he” refers to Paul. The second word “he” refers to God. Here the word “our” refers to Paul and his fellow Jews. The words “they” and “them” refer to the Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	16	p93q			0	Connecting Statement:	Paul begins his speech to those in the synagogue in Pisidian Antioch. He begins by talking about things that happened in Israel’s history.
 ACT	13	16	i8pz	translate-symaction	κατασείσας τῇ χειρὶ	1	motioned with his hand	This could refer to moving his hands as a signal that he was ready to speak. Alternate translation: “moved his hands to show that he was about to speak” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	13	16	rh93		οἱ φοβούμενοι τὸν Θεόν	1	you who honor God	This refers to Gentiles who had converted to Judaism. “you who are not Israelites but who worship God”
@@ -1239,7 +1239,7 @@ ACT	13	17	aaj5		τὸν λαὸν ὕψωσεν	1	made the people numerous	“ca
 ACT	13	17	vw4z	figs-metonymy	μετὰ βραχίονος ὑψηλοῦ	1	with an uplifted arm	This refers to God’s mighty power. Alternate translation: “with great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	13	17	b74t		ἐξ αὐτῆς	1	out of it	“out from the land of Egypt”
 ACT	13	18	zv9e		ἐτροποφόρησεν αὐτοὺς	1	he put up with them	This means “he tolerated them.” Some versions have a different word that means “he took care of them.” Alternate translation: “God endured their disobedience” or “God took care of them”
-ACT	13	19	nvp7	figs-inclusive		0	General Information:	Here the word “he” refers to God. The words “their land” refer to the land the seven nations had previously occupied. The word “them” refers to the people of Israel. The word “our” refers to Paul and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	13	19	nvp7	figs-exclusive		0	General Information:	Here the word “he” refers to God. The words “their land” refer to the land the seven nations had previously occupied. The word “them” refers to the people of Israel. The word “our” refers to Paul and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	19	h5qg		ἔθνη	1	nations	Here the word “nations” refers to different people groups and not to geographical boundaries.
 ACT	13	20	m4jd		ὡς ἔτεσι τετρακοσίοις καὶ πεντήκοντα	1	took about 450 years	“took more than 450 years to accomplish”
 ACT	13	20	abcm		ἔδωκεν	1	he gave them	“God gave them”
@@ -1263,7 +1263,7 @@ ACT	13	25	rp32	figs-explicit	οὐκ εἰμὶ ἐγώ	1	I am not the one	John
 ACT	13	25	nnl5		ἀλλ’ ἰδοὺ	1	But listen	This emphasizes the importance of what he will say next.
 ACT	13	25	r1pl	figs-explicit	ἔρχεται μετ’ ἐμὲ	1	one is coming after me	This also refers to the Messiah. Alternate translation: “The Messiah will soon come” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	13	25	gys2		οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι	1	the shoes of whose feet I am not worthy to untie	“I am not worthy even to untie his shoes.” The Messiah is so much greater than John that he did not even feel worthy do the lowest job for him.
-ACT	13	26	jdp6	figs-inclusive		0	General Information:	The word “they” and “their” refers to the Jews who lived in Jerusalem. Here the word “us” includes Paul and his entire audience in the synagogue. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	13	26	jdp6	figs-exclusive		0	General Information:	The word “they” and “their” refers to the Jews who lived in Jerusalem. Here the word “us” includes Paul and his entire audience in the synagogue. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	26	kci9		ἀδελφοί, υἱοὶ γένους Ἀβραὰμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν	1	Brothers, children of the line of Abraham…who worship God	Paul addresses his audience of Jews and Gentile converts to Judaism to remind them of their special status as worshiping the true God.
 ACT	13	26	u6zn	figs-activepassive	ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη	1	the message about this salvation has been sent	This can be stated in active form. Alternate translation: “God has sent the message about this salvation” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	13	26	v6r3	figs-abstractnouns	τῆς σωτηρίας ταύτης	1	about this salvation	The word “salvation” can be translated with the verb “save.” Alternate translation: “that God will save people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1429,12 +1429,12 @@ ACT	14	19	t8mg		νομίζοντες αὐτὸν τεθνηκέναι	1	thinkin
 ACT	14	20	pan3		τῶν μαθητῶν	1	the disciples	These were new believers in the city of Lystra.
 ACT	14	20	aqx3		εἰσῆλθεν εἰς τὴν πόλιν	1	entered the city	“Paul re-entered Lystra with the believers”
 ACT	14	20	e2y9		ἐξῆλθεν σὺν τῷ Βαρναβᾷ εἰς Δέρβην	1	he went to Derbe with Barnabas	“Paul and Barnabas went to the city of Derbe”
-ACT	14	21	wv7e	figs-inclusive		0	General Information:	Here the words “they” and “They” refer to Paul. Here the word “We” includes Paul, Barnabas, and the believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	14	21	wv7e	figs-exclusive		0	General Information:	Here the words “they” and “They” refer to Paul. Here the word “We” includes Paul, Barnabas, and the believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	14	21	ykt4		τὴν πόλιν ἐκείνην	1	that city	“Derbe” ([Acts 14:20](../14/20.md))
 ACT	14	22	ek9l	figs-synecdoche	ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν	1	They kept strengthening the souls of the disciples	Here “souls” refers to the disciples. This emphasizes their inner thoughts and beliefs. Alternate translation: “Paul and Barnabas urged the believers to continue to believe the message about Jesus” or “Paul and Barnabas urged the believers to continue to grow strong in their relationship with Jesus (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	14	22	zkd2		παρακαλοῦντες ἐμμένειν τῇ πίστει	1	encouraging them to continue in the faith	“encouraging the believers to keep trusting in Jesus”
-ACT	14	22	d9ic	writing-quotations	καὶ ὅτι διὰ πολλῶν θλίψεων, δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ Θεοῦ	1	saying, “We must enter into the kingdom of God through many sufferings.”	Some version translate this as an indirect quote, “saying that we must enter into the kingdom of God through many sufferings.” The word “we” here includes Luke and the readers. (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-inclusive]])
-ACT	14	22	wu1c	figs-inclusive	δεῖ ἡμᾶς εἰσελθεῖν	1	We must enter	Paul includes his hearers, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	14	22	d9ic	writing-quotations	καὶ ὅτι διὰ πολλῶν θλίψεων, δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ Θεοῦ	1	saying, “We must enter into the kingdom of God through many sufferings.”	Some version translate this as an indirect quote, “saying that we must enter into the kingdom of God through many sufferings.” The word “we” here includes Luke and the readers. (See: [[rc://en/ta/man/translate/writing-quotations]] and [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	14	22	wu1c	figs-exclusive	δεῖ ἡμᾶς εἰσελθεῖν	1	We must enter	Paul includes his hearers, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	14	23	pk5l			0	General Information:	Except for the third use of the word “they” which refers to the people that Paul and Barnabas had led to the Lord, all the words “they” here refer to Paul and Barnabas.
 ACT	14	23	mqp9		χειροτονήσαντες δὲ αὐτοῖς κατ’ ἐκκλησίαν πρεσβυτέρους	1	When they had appointed for them elders in every church	“When Paul and Barnabas had appointed leaders in each new group of believers”
 ACT	14	23	nd87		παρέθεντο αὐτοὺς	1	they entrusted them	Possible meanings are (1) “Paul and Barnabas entrusted the elders they had appointed” or (2) “Paul and Barnabas entrusted the leaders and other believers”
@@ -1470,7 +1470,7 @@ ACT	15	5	f2b5			0	Connecting Statement:	Paul and Barnabas are now in Jerusalem t
 ACT	15	5	k6k7		δέ τινες	1	But certain men	Here Luke contrasts those who believe that salvation is only in Jesus to others who believe salvation is by Jesus yet also believe that circumcision is required for salvation.
 ACT	15	5	b9nt		τηρεῖν τὸν νόμον Μωϋσέως	1	to keep the law of Moses	“to obey the law of Moses”
 ACT	15	6	ugu6		ἰδεῖν περὶ τοῦ λόγου τούτου	1	to consider this matter	The church leaders decided to discuss whether or not Gentiles needed to be circumcised and obey the law of Moses in order for God to save them from their sins.
-ACT	15	7	wct8	figs-you		0	General Information:	The first word “them” refers to apostles and elders ([Acts 15:6](../15/06.md)) and the other words “them” and “their” refer to the believing Gentiles. Here the word “you” is plural and refers to the apostles and elders present. The word “he” refers to God. Here “us” is plural and refers to Peter, the apostles and elders, and all Jewish believers in general. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	15	7	wct8	figs-you		0	General Information:	The first word “them” refers to apostles and elders ([Acts 15:6](../15/06.md)) and the other words “them” and “their” refer to the believing Gentiles. Here the word “you” is plural and refers to the apostles and elders present. The word “he” refers to God. Here “us” is plural and refers to Peter, the apostles and elders, and all Jewish believers in general. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	7	hxu9			0	Connecting Statement:	Peter begins to speak to the apostles and elders who met to discuss whether Gentiles had to receive circumcision and keep the law ([Acts 15:5-6](./05.md)).
 ACT	15	7	a6q9		ἀδελφοί	1	Brothers	Peter is addressing all of the believers who were present.
 ACT	15	7	s3wb	figs-synecdoche	διὰ τοῦ στόματός μου	1	by my mouth	Here “mouth” refers to Peter. Alternate translation: “from me” or “by me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1482,7 +1482,7 @@ ACT	15	8	i1gc		δοὺς τὸ Πνεῦμα τὸ Ἅγιον	1	giving them the
 ACT	15	8	abcs	figs-ellipsis	καθὼς καὶ ἡμῖν	1	just as also to us	Here Luke expects his readers to understand the words ‘he gave’ that he leaves out. Alternate translation: “just as he also gave to us” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ACT	15	9	zs2g		οὐδὲν διέκρινεν	1	made no distinction	God did not treat Jewish believers different from Gentile believers.
 ACT	15	9	ase1	figs-metaphor	τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν	1	making their hearts clean by faith	God’s forgiving the Gentile believers’ sins is spoken as though he literally cleaned their hearts. Here “heart” stands for the person’s inner being. Alternate translation: “forgiving their sins because they believed in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	15	10	ha45	figs-inclusive		0	General Information:	Peter includes his audience by his use of “our” and “we.” (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	15	10	ha45	figs-exclusive		0	General Information:	Peter includes his audience by his use of “our” and “we.” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	10	wjq7			0	Connecting Statement:	Peter finishes speaking to the apostles and elders.
 ACT	15	10	rfr4		νῦν	1	Now	This does not mean “at this moment,” but is used to draw attention to the important point that follows.
 ACT	15	10	zaz6	figs-rquestion	τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι	1	why do you test God, that you should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?	Peter uses a question with a word picture to tell the Jewish believers they should not require the non-Jewish believers to perform circumcision to be saved. Alternate translation: “Do not test God by putting a burden on the non-Jewish believers which we Jews were not able to bear!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1510,7 +1510,7 @@ ACT	15	17	pe4l	figs-123person	ἐκζητήσωσιν…τὸν Κύριον	1	m
 ACT	15	17	tu21	figs-activepassive	καὶ πάντα τὰ ἔθνη, ἐφ’ οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ’ αὐτούς	1	including all the Gentiles called by my name	This can be stated in active form. Alternate translation: “including all the Gentiles who belong to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	15	17	c8gm	figs-metonymy	τὸ ὄνομά μου	1	my name	Here “my name” stands for God. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	18	tr27	figs-activepassive	γνωστὰ	1	that have been known	This can be stated in active form. Alternate translation: “that people have known” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	15	19	g3zx	figs-inclusive		0	General Information:	Here “we” includes James, the apostles, and the elders. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	15	19	g3zx	figs-exclusive		0	General Information:	Here “we” includes James, the apostles, and the elders. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	15	19	f6za			0	Connecting Statement:	James finishes speaking to the apostles and elders. (See: [Acts 15:2](../15/02.md) and [Acts 15:13](./13.md))
 ACT	15	19	pyb9	figs-explicit	μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν	1	we should not trouble those of the Gentiles	You can make explicit in what way James does not want to trouble the Gentiles. Alternate translation: “we should not require the Gentiles to become circumcised and obey the laws of Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	15	19	vr6u	figs-metaphor	ἐπιστρέφουσιν ἐπὶ τὸν Θεόν	1	who turn to God	A person who starts obeying God is spoken of as if the person is physically turning towards God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1629,7 +1629,7 @@ ACT	16	19	bws7		εἰς τὴν ἀγορὰν	1	into the marketplace	“into th
 ACT	16	19	hf82		ἐπὶ τοὺς ἄρχοντας	1	before the authorities	“into the presence of the authorities” or “so that the authorities could judge them”
 ACT	16	20	d2rg		καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς	1	When they had brought them to the magistrates	“When they had brought them to the judges”
 ACT	16	20	wa94		στρατηγοῖς	1	magistrates	rulers, judges
-ACT	16	20	dkz2	figs-inclusive	οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν	1	These men are stirring up our city	Here the word “our” refers to the people of the city and includes the magistrates who ruled it. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	16	20	dkz2	figs-exclusive	οὗτοι οἱ ἄνθρωποι ἐκταράσσουσιν ἡμῶν τὴν πόλιν	1	These men are stirring up our city	Here the word “our” refers to the people of the city and includes the magistrates who ruled it. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	16	21	gna6		παραδέχεσθαι οὐδὲ ποιεῖν	1	to accept or practice	“to believe or to obey” or “to accept or to do”
 ACT	16	22	r1gr			0	General Information:	Here the words “their” and “them” refer to Paul and Silas. The word “they” here refers to soldiers.
 ACT	16	22	at6i	figs-activepassive	ἐκέλευον ῥαβδίζειν	1	commanded them to be beaten with rods	This can be stated in active form. Alternate translation: “commanded the soldiers to beat them with rods” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1771,12 +1771,12 @@ ACT	17	24	ju4h	figs-synecdoche	χειροποιήτοις	1	built with hands	Her
 ACT	17	25	e3dg	figs-activepassive	οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται	1	Neither is he served by men’s hands	Here “served” has the sense of a doctor treating a patient to make the patient well again. Alternate translation: “Neither do men’s hands take care of him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	17	25	yq68	figs-synecdoche	ὑπὸ χειρῶν ἀνθρωπίνων	1	by men’s hands	Here “hands” stands for the whole person. Alternate translation: “by humans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	17	25	sj89	figs-rpronouns	αὐτὸς διδοὺς	1	since he himself	“because he himself.” The word “himself” is added for emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-ACT	17	26	r3lt	figs-inclusive		0	General Information:	Here the words “he” and “him” refer to the one true God, the creator. The words “their” and “them” refer to every nation of people living on the surface of the earth. In using the word “us,” Paul includes himself, his audience, and every nation. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	17	26	r3lt	figs-exclusive		0	General Information:	Here the words “he” and “him” refer to the one true God, the creator. The words “their” and “them” refer to every nation of people living on the surface of the earth. In using the word “us,” Paul includes himself, his audience, and every nation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	17	26	p1e4		ἑνὸς	1	one man	This means Adam, the first person God created. This can be stated to include Eve. It was through Adam and Eve that God made all other people. Alternate translation: “one couple”
 ACT	17	26	js4p		ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν	1	having determined their appointed seasons and the boundaries of their living areas	This can be stated as a new sentence. Alternate translation: “And he determined when and where they would live”
 ACT	17	27	jae5	figs-metaphor	ζητεῖν τὸν Θεὸν, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν	1	so that they should search for God and perhaps they may feel their way toward him and find him	Here “search for God” represents desiring to know him, and “feel their way toward him and find him” represents praying and having a relationship with him. Alternate translation: “so that they should want to know God and perhaps pray to him and become one of his people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	27	p8hk	figs-litotes	καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα	1	Yet he is not far from each one of us	This can be stated in positive form. Alternate translation: “Yet he is very near to everyone of us” (See: [[rc://en/ta/man/translate/figs-litotes]])
-ACT	17	28	tkd3	figs-inclusive		0	General Information:	Here the words “him” and “his” refer to God ([Acts 17:24](../17/24.md)). When Paul says “we” here, he includes himself as well as his hearers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	17	28	tkd3	figs-exclusive		0	General Information:	Here the words “him” and “his” refer to God ([Acts 17:24](../17/24.md)). When Paul says “we” here, he includes himself as well as his hearers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	17	28	cbd9		ἐν αὐτῷ γὰρ	1	For in him	“Because of him”
 ACT	17	29	k9ws	figs-metaphor	γένος…ὑπάρχοντες τοῦ Θεοῦ	1	are God’s offspring	Because God created everyone, all people are spoken of as if they were God’s literal children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	29	czi9	figs-metonymy	τὸ θεῖον	1	qualities of deity	Here “deity” refers to God’s nature or attributes. Alternate translation: “that God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2053,7 +2053,7 @@ ACT	20	15	b6c6	translate-names	Σάμον	1	island of Samos	Samos is an island s
 ACT	20	15	s7g2	translate-names	Μίλητον	1	the city of Miletus	Miletus was a port city in western Asia Minor near the mouth of the Meander River. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	20	16	p272	translate-names	κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον	1	For Paul had decided to sail past Ephesus	Paul sailed south past the port city of Ephesus, further south in order to land at Miletus. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	20	16	p61e	figs-metaphor	ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι	1	so that he would not spend any time	This speaks about “time” as if it were a commodity that a person could spend or use up. Alternate translation: “so that he would not have to remain for a time” or “so that he would not have a delay” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	20	17	nw52	figs-inclusive		0	General Information:	Here the word “he” refers to Paul. The word “our” refers to Paul and the elders to whom he is speaking. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ACT	20	17	nw52	figs-exclusive		0	General Information:	Here the word “he” refers to Paul. The word “our” refers to Paul and the elders to whom he is speaking. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	20	17	v9al			0	Connecting Statement:	Paul calls the elders of the church of Ephesus and begins to speak to them.
 ACT	20	17	l9aj	translate-names	τῆς Μιλήτου	1	Miletus	Miletus was a port city in western Asia Minor near the mouth of the Meander River. See how you translated this in [Acts 20:15](../20/15.md). (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	20	18	b6li	figs-rpronouns	ὑμεῖς	1	You yourselves	Here “yourselves” is used for emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 8674be019..12c8dde8c 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -103,7 +103,7 @@ ROM	2	1	x3mi	figs-apostrophe	εἶ	1	you are	Paul is writing here as if he were
 ROM	2	1	md5e	figs-you	εἶ	1	you	Here the pronoun “you” is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	2	1	jt4b	figs-explicit	ὦ ἄνθρωπε, πᾶς ὁ κρίνων	1	you person, you who judge	Paul uses the word “person” here to scold anyone who might think he can act like God and judge others. Alternate translation: “You are just a human being, yet you judge others and say they deserve God’s punishment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	2	1	ybp2		ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις	1	for what you judge in another you condemn in yourself	“But you are only judging yourself because you do the same wicked deeds as they do”
-ROM	2	2	jr4i	figs-inclusive	οἴδαμεν δὲ	1	But we know	Here the pronoun “we” may include Christian believers and also Jews who are not Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	2	2	jr4i	figs-exclusive	οἴδαμεν δὲ	1	But we know	Here the pronoun “we” may include Christian believers and also Jews who are not Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	2	2	kfy1	figs-personification	τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς	1	God’s judgment is according to truth when it falls on those	Here Paul speaks of “God’s judgment” as if it were alive and could “fall” on people. Alternate translation: “God will judge those people truly and fairly” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	2	2	rgw4		τοὺς τὰ τοιαῦτα πράσσοντας	1	those who practice such things	“the people who do those wicked deeds”
 ROM	2	3	wg1h		λογίζῃ δὲ τοῦτο	1	But consider this	“So consider this” or “Therefore, consider this”
@@ -263,7 +263,7 @@ ROM	3	31	if2b			0	Connecting Statement:	Paul confirms the law though faith.
 ROM	3	31	wb6r	figs-rquestion	νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως	1	Do we then nullify the law through faith?	Paul asks a question that one of his readers might have. Alternate translation: “Someone might say that we can ignore the law because we have faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	31	jdq1	figs-rquestion	μὴ γένοιτο	1	May it never be	This expression gives the strongest possible negative answer to the preceding rhetorical question. You may have a similar express in your language that you could use here. Alternate translation: “This is certainly not true” or “Certainly not” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	31	y6qx		νόμον ἱστάνομεν	1	we uphold the law	“we obey the law”
-ROM	3	31	nzr7	figs-inclusive	καταργοῦμεν	1	we uphold	This pronoun refers to Paul, other believers, and the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	3	31	nzr7	figs-exclusive	καταργοῦμεν	1	we uphold	This pronoun refers to Paul, other believers, and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	4	intro	f9jc			0		# Romans 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 7-8 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The purpose of the law of Moses<br>Paul builds upon material from chapter 3. He explains how Abraham, the father of Israel, was justified. Even Abraham could not be justified by what he did. Obeying the law of Moses does not make a person right with God. Obeying God’s commands is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Circumcision<br>Circumcision was important to the Israelites. It identified a person as a descendant of Abraham. It was also a sign of the covenant between Abraham and Yahweh. However, no person was justified only by being circumcised. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])
 ROM	4	1	gw29			0	Connecting Statement:	Paul confirms that even in the past believers were made right with God by faith and not by the law.
 ROM	4	1	gwp3	figs-rquestion	τί οὖν ἐροῦμεν, εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα	1	What then will we say that Abraham, our forefather according to the flesh, found?	Paul uses the question to catch the attention of the reader and to start talking about something new. Alternate translation: “This is what Abraham our physical ancestor found” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -296,7 +296,7 @@ ROM	4	16	tm4j		ἐκ πίστεως	1	it is by faith	The word “it” refers to
 ROM	4	16	mex6	figs-metaphor	ἵνα κατὰ χάριν…τὴν ἐπαγγελίαν	1	in order that the promise may rest on grace	Here “the promise may rest on grace” represents God giving what he promised because of his grace. Alternate translation: “so that what he promised might be a free gift” or “so that his promise would be because of his grace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	4	16	ns6r		τῷ ἐκ τοῦ νόμου	1	those who are under the law	This refers to the Jewish people, who were obligated to obey the law of Moses.
 ROM	4	16	v4z9		τῷ ἐκ πίστεως Ἀβραάμ	1	those who share the faith of Abraham	This refers to those who have faith as Abraham did before he was circumcised. Alternate translation: “those who believe as Abraham did”
-ROM	4	16	l7gg	figs-inclusive	πατὴρ πάντων ἡμῶν	1	father of us all	Here the word “us” refers to Paul and includes all Jewish and non-Jewish believers in Christ. Abraham is the physical ancestor of the Jewish people, but he is also the spiritual father of those who have faith. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	4	16	l7gg	figs-exclusive	πατὴρ πάντων ἡμῶν	1	father of us all	Here the word “us” refers to Paul and includes all Jewish and non-Jewish believers in Christ. Abraham is the physical ancestor of the Jewish people, but he is also the spiritual father of those who have faith. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	4	17	iju4	figs-explicit	καθὼς γέγραπται	1	as it is written	Where it is written can be made explicit. You can also translate this in an active form. Alternate translation: “as someone has written in the Scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	17	mxm5	figs-you	τέθεικά σε	1	I have made you	Here the word “you” is singular and refers to Abraham. (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	4	17	ph37	figs-explicit	κατέναντι οὗ ἐπίστευσεν Θεοῦ, τοῦ ζῳοποιοῦντος τοὺς νεκροὺς	1	in the presence of God whom he trusted, who gives life to the dead	Here “of him whom he trusted” refers to God. Alternate translation: “Abraham was in the presence of God whom he trusted, who gives life to those who have died” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -313,33 +313,33 @@ ROM	4	22	i56a	figs-activepassive	διὸ καὶ ἐλογίσθη αὐτῷ ε
 ROM	4	23	a92n		ἐγράφη δὲ	1	Now it was	“Now” is used here to connect Abraham’s being made right by faith to present-day believer’s being made right by faith in Christ’s death and resurrection.
 ROM	4	23	r65c		δι’ αὐτὸν μόνον	1	only for his benefit	“for Abraham only”
 ROM	4	23	z432	figs-activepassive	ὅτι ἐλογίσθη αὐτῷ	1	that it was counted for him	You can translate this in an active form. Alternate translation: “that God counted righteousness to him” or “God considered him righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	4	24	pfc9	figs-inclusive	δι’ ἡμᾶς	1	for us	The word “us” refers to Paul and includes all believers in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	4	24	pfc9	figs-exclusive	δι’ ἡμᾶς	1	for us	The word “us” refers to Paul and includes all believers in Christ. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	4	24	nh4k	figs-activepassive	καὶ δι’ ἡμᾶς, οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν	1	also for us, for whom it will be counted, we who believe	You can translate this in an active form. Alternate translation: “It was also for our benefit, because God will consider us righteous also if we believe” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	24	a6c7	figs-idiom	τὸν ἐγείραντα Ἰησοῦν, τὸν Κύριον ἡμῶν, ἐκ νεκρῶν	1	him who raised Jesus our Lord from the dead	“Raised…from the dead” here is an idiom for “caused to live again.” Alternate translation: “him who caused Jesus our Lord to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	4	25	cca1	figs-activepassive	ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν	1	who was delivered up for our trespasses and was raised for our justification	You can translate this in an active form. Alternate translation: “whom God gave over to enemies for our trespasses and whom God brought back to life so he could make us right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	intro	i1dt			0		# Romans 05 General Notes<br>## Structure and formatting<br><br>Many scholars view verses 12-17 as some of the most important, but difficult, verses in Scripture to understand. Some of their richness and meaning has likely been lost while being translated from how the original Greek was constructed.<br><br>## Special concepts in this chapter<br><br>### Results of justification<br>How Paul explains the results of our being justified is an important part of this chapter. These results include having peace with God, having access to God, being confident about our future, being able to rejoice when suffering, being eternally saved, and being reconciled with God. (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### “All sinned”<br>Scholars are divided over what Paul meant in verse 12: “And death spread to all people, because all sinned.” Some believe that all of mankind was present in the “seed of Adam.” So, as Adam is the father of all mankind, all of mankind was present when Adam sinned. Others believe that Adam served as a representative head for mankind. So when he sinned, all of mankind “fell” as a result. Whether people today played an active or passive role in Adam’s original sin is one way these views differ. Other passages will help one decide. (See: [[rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### The second Adam<br>Adam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])
 ROM	5	1	xmp3			0	Connecting Statement:	Paul begins to tell many different things that happen when God makes believers right with him.
 ROM	5	1	age4		δικαιωθέντες οὖν	1	Since we are justified	“Because we are justified”
-ROM	5	1	s6xd	figs-inclusive	…ἡμῶν	1	we…our	All occurrences of “we” and “our” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	1	s6xd	figs-exclusive	…ἡμῶν	1	we…our	All occurrences of “we” and “our” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	p11y		διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	through our Lord Jesus Christ	“because of our Lord Jesus Christ”
 ROM	5	1	me59		τοῦ Κυρίου	1	Lord	Here “Lord” means that Jesus is God.
 ROM	5	2	du8b		δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1	Through him we also have our access by faith into this grace in which we stand	Here “by faith” refers to our trust in Jesus, which allows us to stand before God. Alternate translation: “Because we trust in Jesus, God allows us to come into his presence”
 ROM	5	3	q5p7		οὐ μόνον δέ	1	Not only this	The word “this” refers to the ideas described in [Romans 5:1-2](./01.md).
-ROM	5	3	u14f	figs-inclusive	καυχώμεθα…	1	we…our…We	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	3	u14f	figs-exclusive	καυχώμεθα…	1	we…our…We	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	4	sx5f		ἐλπίδα	1	certain hope	This is the certainty that God will fulfill all his promises for those who trust in Christ.
-ROM	5	5	i8pd	figs-inclusive	ἡμῶν…ἡμῖν	1	our…us	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	5	i8pd	figs-exclusive	ἡμῶν…ἡμῖν	1	our…us	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	5	pp1n	figs-personification	ἡ…ἐλπὶς οὐ καταισχύνει	1	that hope does not disappoint	Paul uses personification here as he speaks of “confidence” as if it were alive. Alternate translation: “we are very confident that we will receive the things that we wait for” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	5	5	qka8	figs-metonymy	ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν	1	because the love of God has been poured into our hearts	Here “hearts” represents a person’s thoughts, feelings, or inner person. The phrase “the love of God has been poured into our hearts” is a metaphor for God showing love to his people. This can be stated in active form. Alternate translation: “because he has loved us greatly” or “because God has shown us how much he loves us” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	5	6	x5eg	figs-inclusive	ἡμῶν	1	we	The word “we” here refers to all believers and so should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	6	x5eg	figs-exclusive	ἡμῶν	1	we	The word “we” here refers to all believers and so should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	7	xv5w		μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται	1	For one will hardly die for a righteous man	“It is hard to find someone who is willing to die, even for a righteous man”
 ROM	5	7	nnj9		ὑπὲρ γὰρ τοῦ ἀγαθοῦ, τάχα τις καὶ τολμᾷ ἀποθανεῖν	1	That is, perhaps someone would dare to die for a good person	“But you might find someone who is willing to die for such a good person”
 ROM	5	8	xew8		συνίστησιν	1	proves	You can translate this verb in past tense using “demonstrated” or “showed.”
-ROM	5	8	bw77	figs-inclusive	ἡμῶν…ἡμῶν	1	us…we	All occurrences of “us” and “we” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	8	bw77	figs-exclusive	ἡμῶν…ἡμῶν	1	us…we	All occurrences of “us” and “we” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	9	l35j	figs-explicit	πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ	1	Much more, then, now that we are justified by his blood	Here “justified” means that God puts us in a right relationship with himself. You can translate this in an active form. Alternate translation: “How much more will God do for us now that he has made us right with himself because of the death of Jesus on the cross” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	9	nvs3	figs-metonymy	τῷ αἵματι	1	blood	This is a metonym for the sacrificial death of Jesus on the cross. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	5	9	sh8f		σωθησόμεθα	1	we will be saved	This means that through Jesus’ sacrificial death on the cross, God has forgiven us and rescued us from being punished in hell for our sin.
 ROM	5	9	bev3	figs-metonymy	τῆς ὀργῆς	1	his wrath	Here “wrath” is a metonym that refers to God’s punishment of those who have sinned against him. Alternate translation: “God’s punishment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ROM	5	10	v8a1	figs-inclusive	ὄντες	1	we were	All occurrences of “we” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	10	v8a1	figs-exclusive	ὄντες	1	we were	All occurrences of “we” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	10	u6bn		Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ	1	his Son…his life	“God’s Son…the life of God’s Son”
 ROM	5	10	rnc5	figs-activepassive	κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ	1	we were reconciled to God through the death of his Son	The death of the Son of the God has provided eternal forgiveness and made us friends with God, for all who believe in Jesus. You can translate this in an active form. Alternate translation: “God allowed us to have a peaceful relationship with him because his son died for us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	5	10	cu3c	guidelines-sonofgodprinciples	τοῦ Υἱοῦ	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -374,11 +374,11 @@ ROM	5	20	x7ny	figs-explicit	ὑπερεπερίσσευσεν ἡ χάρις	1	g
 ROM	5	21	wmy8	figs-personification	ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ	1	as sin ruled in death	Here Paul speaks of “sin” as if it were a king that ruled. Alternate translation: “as sin resulted in death” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	21	w4ut	figs-personification	οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης, εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν	1	even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord	Paul speaks of “grace” here as if it were a king that ruled. Alternate translation: “grace gave people everlasting life through the righteousness of Jesus Christ our Lord” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	5	21	m5by	figs-personification	οὕτως…ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης	1	so grace might rule through righteousness	Paul speaks of “grace” here as if it were a king that ruled. The word “righteousness” refers to God’s ability to make people right with him. Alternate translation: “so God might give his free gift to people to make them right with him” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]])
-ROM	5	21	ew1b	figs-inclusive	τοῦ Κυρίου ἡμῶν	1	our Lord	Paul includes himself, his readers, and all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	5	21	ew1b	figs-exclusive	τοῦ Κυρίου ἡμῶν	1	our Lord	Paul includes himself, his readers, and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	intro	v522			0		# Romans 06 General Notes<br>## Structure and formatting<br><br>Paul begins this chapter by answering how someone might hypothetically object to what he taught in Chapter 5. (See: [[rc://en/ta/man/translate/figs-hypo]])<br><br>## Special concepts in this chapter<br><br>### Against the Law<br>In this chapter, Paul refutes the teaching that Christians can live however they want after they are saved. Scholars call this “antinomianism” or being “against the law.” To motivate godly living, Paul recalls the great price Jesus paid for a Christian to be saved. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/godly]])<br><br>### Servants of sin<br>Before believing in Jesus, sin enslaves people. God frees Christians from serving sin. They are able to choose to serve Christ in their lives. Paul explains that when Christians choose to sin, they willingly choose to sin. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fruit<br>This chapter uses the imagery of fruit. The image of fruit usually refers to a person’s faith producing good works in their life. (See: [[rc://en/tw/dict/bible/other/fruit]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Death<br>Paul uses “death” many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]])
 ROM	6	1	x13n			0	Connecting Statement:	Under grace, Paul tells those who believe in Jesus to live a new life as though dead to sin and alive to God.
 ROM	6	1	pvg3	figs-rquestion	τί οὖν ἐροῦμεν? ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ	1	What then will we say? Should we continue in sin so that grace may abound?	Paul asks these rhetorical questions to get the attention of his readers. Alternate translation: “So, what should we say about all of this? We certainly should not keep on sinning so that God will give us more and more grace! (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	6	1	fj9e	figs-inclusive	ἐροῦμεν	1	we say	The pronoun “we” refers to Paul, his readers, and other people. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	6	1	fj9e	figs-exclusive	ἐροῦμεν	1	we say	The pronoun “we” refers to Paul, his readers, and other people. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	2	be39	figs-metaphor	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ	1	We who died to sin, how can we still live in it?	Here “died to sin” means that those who follow Jesus are now like dead people who cannot be affected by sin. Paul uses this rhetorical question to add emphasis. Alternate translation: “We are now like dead people on whom sin has no effect! So we certainly should not keep on sinning!” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	3	x4xs	figs-rquestion	ἢ ἀγνοεῖτε, ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν?	1	Do you not know that as many as were baptized into Christ Jesus were baptized into his death?	Paul uses this question to add emphasis. Alternate translation: “Remember, when someone baptized us to show that we have a relationship with Christ, this also shows that we died with Christ on the cross! (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	6	4	f4va	figs-metaphor	συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον	1	We were buried, then, with him through baptism into death	Here Paul speaks of a believer’s baptism in water as if it were a death and burial. Alternate translation: “When someone baptized us, it is just like that person buried us with Christ in the tomb” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -456,7 +456,7 @@ ROM	7	4	c4rl	figs-metaphor	καρποφορήσωμεν τῷ Θεῷ	1	we might
 ROM	7	5	xed9	figs-metaphor	εἰς τὸ καρποφορῆσαι τῷ θανάτῳ	1	to bear fruit for death	Here “fruit” is a metaphor for a “result of one’s actions” or “outcome of one’s actions.” Alternate translation: “which resulted in spiritual-death” or “the outcome of which was our own spiritual death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	7	6	mze7			0	Connecting Statement:	Paul reminds us that God does not make us holy by the law.
 ROM	7	6	l8w4	figs-activepassive	κατηργήθημεν ἀπὸ τοῦ νόμου	1	we have been released from the law	You can translate this in an active form. Alternate translation: “God has released us from the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	7	6	j6i3	figs-inclusive	κατηργήθημεν	1	we have been released	This pronoun refers to Paul and the believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	7	6	j6i3	figs-exclusive	κατηργήθημεν	1	we have been released	This pronoun refers to Paul and the believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	7	6	l2l3	figs-activepassive	ἐν ᾧ κατειχόμεθα	1	to that by which we were held	This refers to the law. You can translate this in an active form. Alternate translation: “to the law which held us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	7	6	rm8r	figs-explicit	γράμματος	1	the letter	This refers to the law of Moses. Alternate translation: “the law of Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	7	7	k1jj	figs-rquestion	τί οὖν ἐροῦμεν	1	What will we say then?	Paul is introducing a new topic. (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -595,7 +595,7 @@ ROM	8	35	ldx1	figs-rquestion	θλῖψις, ἢ στενοχωρία, ἢ διω
 ROM	8	35	qe2z	figs-abstractnouns	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword?	The abstract nouns can be expressed with verbal phrases. Here “sword” is a metonym that represents being killed violently. Alternate translation: “Even if people cause us trouble, hurt us, take away our clothes and food, or kill us, they cannot separate us from the love of Christ.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	8	35	q2dc	figs-doublet	θλῖψις, ἢ στενοχωρία	1	Tribulation, or distress	These words both mean the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	8	36	t67y	figs-you	ὅτι ἕνεκεν σοῦ	1	For your benefit	Here “your” is singular and refers to God. Alternate translation: “For you” (See: [[rc://en/ta/man/translate/figs-you]])
-ROM	8	36	s7wj	figs-inclusive	θανατούμεθα ὅλην τὴν ἡμέραν	1	we are killed all day long	Here “we” refers to the one who wrote this part of Scripture, but not his audience, who was God. The phrase “all day long” is an exaggeration to emphasize how much danger they are in. Paul uses this part of Scripture to show that all who belong to God should expect difficult times. This can be translated in an active form. Alternate translation: “our enemies continually seek to kill us” (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	8	36	s7wj	figs-exclusive	θανατούμεθα ὅλην τὴν ἡμέραν	1	we are killed all day long	Here “we” refers to the one who wrote this part of Scripture, but not his audience, who was God. The phrase “all day long” is an exaggeration to emphasize how much danger they are in. Paul uses this part of Scripture to show that all who belong to God should expect difficult times. This can be translated in an active form. Alternate translation: “our enemies continually seek to kill us” (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	8	36	g3pi	figs-simile	ἐλογίσθημεν ὡς πρόβατα σφαγῆς	1	We were considered as sheep for the slaughter	Here Paul compares to livestock those whom people kill because they are loyal to God. You can translate this in an active form. Alternate translation: “Our lives have no more value to them than the sheep they kill” (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	8	37	iui3		ὑπερνικῶμεν	1	we are more than conquerors	“we have complete victory”
 ROM	8	37	wcm6	figs-explicit	διὰ τοῦ ἀγαπήσαντος ἡμᾶς	1	through the one who loved us	You can make explicit the kind of love that Jesus showed. Alternate translation: “because of Jesus, who loved us so much he was willing to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -621,7 +621,7 @@ ROM	9	8	y17u	figs-metaphor	ταῦτα τέκνα τοῦ Θεοῦ	1	children o
 ROM	9	8	ta8t		τὰ τέκνα τῆς ἐπαγγελίας	1	children of the promise	This refers to people who will inherit the promises that God gave to Abraham.
 ROM	9	9	up57		ἐπαγγελίας…ὁ λόγος οὗτος	1	this is the word of promise	“these are the words God used when he made the promise”
 ROM	9	9	wqb2	figs-activepassive	ἔσται τῇ Σάρρᾳ υἱός	1	a son will be given to Sarah	You can translate this in an active form to express that God will give a son to Sarah. Alternate translation: “I will give Sarah a son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	9	10	mb5q	figs-inclusive	τοῦ πατρὸς ἡμῶν	1	our father	Paul refers to Isaac as “our father” because Isaac was the ancestor of Paul and of the Jewish believers in Rome. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	9	10	mb5q	figs-exclusive	τοῦ πατρὸς ἡμῶν	1	our father	Paul refers to Isaac as “our father” because Isaac was the ancestor of Paul and of the Jewish believers in Rome. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	9	10	icc1		κοίτην, ἔχουσα	1	had conceived	“had become pregnant”
 ROM	9	11	h16y		μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον	1	for the children were not yet born and had not yet done anything good or bad	“before the children were born and before they had done anything, whether good or bad”
 ROM	9	11	a1gz		ἵνα ἡ κατ’ ἐκλογὴν πρόθεσις τοῦ Θεοῦ μένῃ	1	so that the purpose of God according to choice might stand	“so that what God wants to happen according to His choice will happen”
@@ -656,7 +656,7 @@ ROM	9	23	ufj7		γνωρίσῃ…αὐτοῦ	1	he…his	The words “he” and
 ROM	9	23	v33r	figs-metaphor	σκεύη ἐλέους	1	containers of mercy	Paul speaks of people as if they were containers. Alternate translation: “people who deserve mercy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	23	she3	figs-metaphor	τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ	1	the riches of his glory upon	Paul compares God’s wonderful actions here to great “riches.” Alternate translation: “his glory, which is of great value, upon” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	23	t41s	figs-explicit	ἃ προητοίμασεν εἰς δόξαν	1	which he had previously prepared for glory	Here “glory” refers to life in heaven with God. Alternate translation: “whom he prepared ahead of time in order that they might live with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	9	24	y6vp	figs-inclusive	καὶ…ἡμᾶς	1	also for us	The word “us” here refers to Paul and fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	9	24	y6vp	figs-exclusive	καὶ…ἡμᾶς	1	also for us	The word “us” here refers to Paul and fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	9	24	t8rn		ἐκάλεσεν	1	called	Here “called” means God has appointed or chosen people to be his children, to be his servants and proclaimers of his message of salvation through Jesus.
 ROM	9	25	eqc2			0	Connecting Statement:	In this section Paul explains how Israel’s unbelief as a nation was told ahead of time by the prophet Hosea.
 ROM	9	25	ewb4	figs-explicit	ὡς καὶ ἐν τῷ Ὡσηὲ λέγει	1	As he says also in Hosea	Here “he” refers to God. Alternate translation: “As God says also in the book that Hosea wrote” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -668,7 +668,7 @@ ROM	9	27	zqi1		κράζει	1	cries out	“calls out”
 ROM	9	27	k9j8	figs-simile	ὡς ἡ ἄμμος τῆς θαλάσσης	1	as the sand of the sea	Here Paul compares the number of the people of Israel to the number of grains of sand in the sea. Alternate translation: “too many to count” (See: [[rc://en/ta/man/translate/figs-simile]])
 ROM	9	27	wig1	figs-activepassive	σωθήσεται	1	will be saved	Paul uses the word “saved” in a spiritual sense. If God saves a person, it means that through believing in Jesus’ death on the cross, God has forgiven him and rescued him from being punished for his sin. You can translate this in an active form. Alternate translation: “God will save” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	9	28	cm32		λόγον…ποιήσει Κύριος ἐπὶ τῆς γῆς	1	the Lord will carry out his sentence on the earth	Here “sentence” refers to how he has decided to punish people. Alternate translation: “the Lord will punish people on the earth according to how he has said”
-ROM	9	29	dl9x	figs-inclusive	ἡμῖν…ν ἐγενήθημεν	1	us…we	Here the words “us” and “we” refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	9	29	dl9x	figs-exclusive	ἡμῖν…ν ἐγενήθημεν	1	us…we	Here the words “us” and “we” refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	9	29	tk2e	figs-explicit	ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν	1	we would be like Sodom, and we would have become like Gomorrah	God killed all of the people of Sodom and Gomorrah because of their sin. Alternate translation: “we all would have been destroyed like the people of Sodom and Gomorrah” or “God would have destroyed all of us, like he destroyed the cities of Sodom and Gommorah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	9	30	m5l2	figs-rquestion	τί οὖν ἐροῦμεν	1	What will we say then?	Paul uses this question to get the attention of his readers. Alternate translation: “This is what we must say” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	30	ki4k		ὅτι ἔθνη	1	That the Gentiles	“We will say that the Gentiles”
@@ -925,7 +925,7 @@ ROM	13	12	ahn4	figs-metaphor	ἡ νὺξ προέκοψεν	1	The night has adva
 ROM	13	12	p7xp	figs-metaphor	ἡ…ἡμέρα ἤγγικεν	1	the day has come near	Paul speaks of the time when people do what is right as the day. Alternate translation: “the time of righteousness will begin soon” or “it is as though it will soon be day” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	13	12	bb8t	figs-metaphor	ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους	1	Let us therefore put aside the works of darkness	Paul speaks of “works of darkness” as if they are clothing that a person puts aside. Here to “put aside” means to stop doing something. Here “darkness” is a metaphor for evil. Alternate translation: “Let us therefore stop doing the evil things that people do in the dark” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	13	12	y5n4	figs-metaphor	ἐνδυσώμεθα…τὰ ὅπλα τοῦ φωτός	1	let us put on the armor of light	Here “light” is a metaphor for what is good and right. Paul speaks of doing what is right as if it were putting on armor to protect one’s self. Alternate translation: “let us start doing what is right. Doing this will protect us from what is evil like armor protects a solider” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	13	13	gv4q	figs-inclusive	περιπατήσωμεν	1	Let us walk	Paul includes his readers and other believers with himself. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	13	13	gv4q	figs-exclusive	περιπατήσωμεν	1	Let us walk	Paul includes his readers and other believers with himself. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	13	13	e6ij	figs-metaphor	ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν	1	Let us walk appropriately, as in the day	Paul speaks of living as true believers as if one were walking while it is day. Alternate translation: “Let us walk in a visible way knowing that everyone can see us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	13	13	qes3	figs-doublet	κοίταις καὶ ἀσελγείαις	1	in sexual immorality or in uncontrolled lust	These concepts mean basically the same thing. You can combine them in your translation. Alternate translation: “sexually immoral acts” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	13	13	h6xl		ἔριδι	1	strife	This refers to plotting against and arguing with other people.
@@ -950,9 +950,9 @@ ROM	14	6	esu5	figs-ellipsis	ὁ ἐσθίων	1	he who eats	The word “everythi
 ROM	14	6	f9tm		Κυρίῳ ἐσθίει	1	eats for the Lord	“eats to honor the Lord” or “eats that way in order to honor the Lord”
 ROM	14	6	jh8j	figs-ellipsis	καὶ ὁ μὴ ἐσθίων	1	He who does not eat	The word “everything” is understood from [Romans 14:3](../14/03.md). It can be repeatd here. Alternate translation: “He who does not eat everything” or “The person who does not eat certain kinds of food” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	14	7	txm3	figs-explicit	οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ	1	For none of us lives for himself	Here “lives for himself” means to live only to please oneself. Alternate translation: “None of us should live merely to please ourselves” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	14	7	u9ar	figs-inclusive	οὐδεὶς…ἡμῶν	1	none of us	Paul is including his readers, so this is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	14	7	u9ar	figs-exclusive	οὐδεὶς…ἡμῶν	1	none of us	Paul is including his readers, so this is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	14	7	c9ls	figs-explicit	οὐδεὶς ἑαυτῷ ἀποθνῄσκει	1	none dies for himself	This means one’s death affects other people. Alternate translation: “none of us should think that when we die, it affects only us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	14	8	s3lb	figs-inclusive		0	General Information:	Paul is speaking of both himself and his readers, so all instances of “we” are inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	14	8	s3lb	figs-exclusive		0	General Information:	Paul is speaking of both himself and his readers, so all instances of “we” are inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	14	10	db9a	figs-you	τί κρίνεις τὸν ἀδελφόν σου? ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου	1	why do you judge your brother? And you, why do you despise your brother?	By using these questions, Paul is demonstrating how he might need to scold individuals among his readers. Alternate translation: “it is wrong for you to judge your brother, and it is wrong for you to despise your brother!” or “stop judging and despising your brother!” (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	14	10	al55		τὸν ἀδελφόν	1	brother	Here this means a fellow Christian, male or female.
 ROM	14	10	jq85	figs-metonymy	πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Θεοῦ	1	For we will all stand before the judgment seat of God	The “judgment seat” refers to God’s authority to judge. Alternate translation: “For God will judge us all” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -988,13 +988,13 @@ ROM	15	intro	ae9u			0		# Romans 15 General Notes<br>## Structure and formatting<
 ROM	15	1	cx66			0	Connecting Statement:	Paul concludes this section about believers’ living for others with reminding them how Christ lived.
 ROM	15	1	u19s		δὲ	1	Now	Translate this using the words your language uses to introduce a new idea into an argument.
 ROM	15	1	u73x	figs-explicit	ἡμεῖς, οἱ δυνατοὶ	1	we who are strong	Here “strong” refers to the people who are strong in their faith. They believe that God allows them to eat any kind of food. Alternate translation: “we who are strong in faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	15	1	dx9d	figs-inclusive	ἡμεῖς	1	we	This refers to Paul, his readers, and other believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	15	1	dx9d	figs-exclusive	ἡμεῖς	1	we	This refers to Paul, his readers, and other believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	15	1	cv61	figs-explicit	τῶν ἀδυνάτων	1	of the weak	Here “the weak” refers to the people who are weak in their faith. They believe that God does not allow them to eat some kinds of food. Alternate translation: “those who are weak in faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	15	2	z2k8	figs-explicit	πρὸς οἰκοδομήν	1	in order to build him up	By this, Paul means to strengthen someone’s faith. Alternate translation: “to strengthen his faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	15	3	bcz1	figs-explicit	καθὼς γέγραπται	1	it was just as it is written	Here Paul refers to a scripture where Christ (the Messiah) speaks to God. You can translate this in an active form. Alternate translation: “the Messiah said to God in the scriptures” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	15	3	qni7		οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε, ἐπέπεσαν ἐπ’ ἐμέ	1	The insults of those who insulted you fell on me	The insults of those who insulted God fell on Christ.
 ROM	15	4	txd4	figs-activepassive	ὅσα γὰρ προεγράφη, εἰς τὴν ἡμετέραν διδασκαλίαν ἐγράφη	1	For whatever was previously written was written for our instruction	You can translate this in an active form. Alternate translation: “For in times past, the prophets wrote everything in the Scriptures to teach us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	15	4	m7yy	figs-inclusive	ἡμετέραν…ἔχωμεν	1	our…we have	Paul includes his readers and other believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	15	4	m7yy	figs-exclusive	ἡμετέραν…ἔχωμεν	1	our…we have	Paul includes his readers and other believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	15	4	g6r1	figs-explicit	ἵνα διὰ τῆς ὑπομονῆς καὶ διὰ τῆς παρακλήσεως τῶν Γραφῶν, τὴν ἐλπίδα ἔχωμεν	1	in order that through patience and through encouragement of the scriptures we would have certain hope	Here “have confidence” means that the believers will know that God will fulfill his promises. You can make explicit the full meaning in your translation. Alternate translation: “In this way the scriptures will encourage us to expect that God will do for us everything that he has promised” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	15	5	u2zm			0	Connecting Statement:	Paul encourages the believers to remember that both Gentile believers and Jews that believe are made one in Christ.
 ROM	15	5	g5xm		Θεὸς…δῴη	1	may…God…grant	“I pray that…God…will grant”
@@ -1054,7 +1054,7 @@ ROM	16	intro	qy96			0		# Romans 16 General Notes<br>## Structure and formatting<
 ROM	16	1	sg6a			0	Connecting Statement:	Paul then greets many of the believers in Rome by name.
 ROM	16	1	vkg8		συνίστημι δὲ ὑμῖν Φοίβην	1	I commend to you Phoebe	“I want you to respect Phoebe”
 ROM	16	1	sry4	translate-names	Φοίβην	1	Phoebe	This is a woman’s name. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
-ROM	16	1	q86q	figs-inclusive	τὴν ἀδελφὴν ἡμῶν	1	our sister	The word “our” refers to Paul and all believers. Alternate translation: “our sister in Christ” (See: [[rc://en/ta/man/translate/figs-inclusive]])
+ROM	16	1	q86q	figs-exclusive	τὴν ἀδελφὴν ἡμῶν	1	our sister	The word “our” refers to Paul and all believers. Alternate translation: “our sister in Christ” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	16	1	q669	translate-names	Κενχρεαῖς	1	Cenchrea	This was a seaport city in Greece. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-unknown]])
 ROM	16	2	cwx1	figs-explicit	αὐτὴν προσδέξησθε ἐν Κυρίῳ	1	you may receive her in the Lord	Paul encourages the Roman believers to welcome Phoebe as a fellow believer. Alternate translation: “welcome her because we all belong to the Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	16	2	yic3		ἀξίως τῶν ἁγίων	1	in a manner worthy of the saints	“in the way that believers should welcome other believers”
diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 49a82f9f5..2ceac58ce 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -7,7 +7,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	2	e75p		ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ	1	those who have been sanctified in Christ Jesus	Here “sanctified” refers to people whom God has reserved to honor him. Alternate translation: “to those whom Christ Jesus has set apart for God” or “to those whom God has set apart for himself because they belong to Christ Jesus”
 1CO	1	2	e8jw	figs-activepassive	τῇ οὔσῃ…κλητοῖς ἁγίοις	1	who are called to be saints	This can be stated in active form. Alternate translation: “whom God has called to be holy people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	2	l21m	figs-metonymy	τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	those who call on the name of our Lord Jesus Christ	The word “name” here is a metonym for person of Jesus Christ. Alternate translation: “who call on the Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	1	2	l9rq	figs-inclusive	αὐτῶν καὶ ἡμῶν	1	their Lord and ours	The word “ours” includes Paul’s audience. Jesus is the Lord of Paul and the Corinthians and all the churches. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	1	2	l9rq	figs-exclusive	αὐτῶν καὶ ἡμῶν	1	their Lord and ours	The word “ours” includes Paul’s audience. Jesus is the Lord of Paul and the Corinthians and all the churches. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	1	3	gc2b			0	General Information:	Paul and Sosthenes wrote this letter to the Christians who belonged to the church in Corinth.
 1CO	1	3	gc2c	figs-you		0	General Information:	Unless otherwise noted, such words as “you” and “your” refer to Paul’s audience and so are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	1	4	pt1r			0	Connecting Statement:	Paul describes the believer’s position and fellowship in Christ as they wait for his coming.
@@ -74,7 +74,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	28	gj19		μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ	1	nothing, to bring to nothing things that are held as valuable	“nothing. He did this so he could show that the things that are held as valuable are really worthless”
 1CO	1	28	f11p	figs-activepassive	τὰ μὴ ὄντα	1	things that are held as valuable	This can be stated in active form. Alternate translation: “things that people think are worth money” or “things that people think are worth respect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	30	fmr3		ἐξ αὐτοῦ	1	because of him	This refers to the work of Christ on the cross.
-1CO	1	30	a7bs	figs-inclusive	ἡμῖν	1	us	These words refer to Paul, those with him, and the Corinthians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	1	30	a7bs	figs-exclusive	ἡμῖν	1	us	These words refer to Paul, those with him, and the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	1	30	f1at	figs-metonymy	Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ	1	Christ Jesus, who was made for us wisdom from God	Possible meanings are (1) “Christ Jesus, who has made clear to us how wise God is” or (2) “Christ Jesus, who has given us God’s wisdom.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	1	31	fym9		ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω	1	Let the one who boasts, boast in the Lord	“If a person boasts, he should boast about how great the Lord is”
 1CO	2	intro	k86p			0		# 1 Corinthians 02 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verses 9 and 16, which are from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Wisdom<br>Paul continues the discussion from the first chapter that contrasts human wisdom and God’s wisdom. For Paul, wisdom can be simple and human ideas foolish. He said the wisdom from the Holy Spirit is the only true wisdom. Paul uses the phrase “hidden wisdom” when he refers to previously unknown truths. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])
@@ -97,11 +97,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	2	11	h4p8	figs-rquestion	τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ?	1	For who knows a person’s thoughts except the spirit of the person in him?	Paul uses this question to emphasize that no one knows what a person is thinking except the person himself. Alternate translation: “No one knows what a person is thinking except that person’s spirit” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	2	11	i47d		τὸ πνεῦμα τοῦ ἀνθρώπου	1	spirit of the person	This refers to a person’s inner being, his own spiritual nature.
 1CO	2	11	gw3u	figs-doublenegatives	τὰ τοῦ Θεοῦ οὐδεὶς ἔγνωκεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ	1	no one knows the deep things of God except the Spirit of God	This can be stated in positive form. Alternate translation: “only the Spirit of God knows the deep things of God” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-1CO	2	12	zbv8	figs-inclusive		0	General Information:	Here the word “we” includes both Paul and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	2	12	zbv8	figs-exclusive		0	General Information:	Here the word “we” includes both Paul and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	2	12	n1c7	figs-activepassive	ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν	1	freely given to us by God	This can be stated in active form. Alternate translation: “that God freely gave to us” or “that God has kindly given us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	2	13	u797		ἐν διδακτοῖς Πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες	1	The Spirit interprets spiritual words with spiritual wisdom	The Holy Spirit communicates God’s truth to believers in the Spirit’s own words and gives them his own wisdom.
 1CO	2	13	yg45		ἐν διδακτοῖς Πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες	1	The Spirit interprets spiritual words with spiritual wisdom	“The Spirit explains uses his own spiritual wisdom to explain spiritual words”
-1CO	2	14	cve2	figs-inclusive		0	General Information:	Here the word “we” includes both Paul and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	2	14	cve2	figs-exclusive		0	General Information:	Here the word “we” includes both Paul and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	2	14	hq3u		ψυχικὸς…ἄνθρωπος	1	unspiritual person	the non-Christian person, who has not received the Holy Spirit
 1CO	2	14	gwe3		ὅτι πνευματικῶς ἀνακρίνεται	1	because they are spiritually discerned	“because understanding these things requires the aid of the Spirit”
 1CO	2	15	w4q7		ὁ…πνευματικὸς	1	the one who is spiritual	“The believer who has received the Spirit”
@@ -234,7 +234,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	6	2	i67f	figs-rquestion	καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων?	1	If then, you will judge the world, are you not able to settle matters of little importance?	Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “you will judge the world in the future, so you should be able to settle this matter now.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	3	h374		βιωτικά	1	matters of this life	“stop arguments about things that have to do with this life”
 1CO	6	3	us55	figs-rquestion	οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν	1	Do you not know that we will judge the angels?	Paul is surprised that they do not seem to know. Alternate translation: “You know that we will judge the angels.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	3	v5r5	figs-inclusive	κρινοῦμεν	1	we will judge	Paul includes himself and the Corinthians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	6	3	v5r5	figs-exclusive	κρινοῦμεν	1	we will judge	Paul includes himself and the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	6	3	x6h3	figs-rquestion	μήτι γε βιωτικά?	1	How much more, then, can we judge matters of this life?	Because they will be given greater responsibility later, they should be responsible for lesser things now. Alternate translation: “Because we know we will judge the angels, we can also be sure that God will enable us to judge matters in this life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	4	vw5t	figs-rquestion	βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	If then you have to make judgments that pertain to daily life, why do you lay such cases as these before those who have no standing in the church?	Possible meanings are (1) this is a rhetorical question or (2) this is a statement, “When in the past you have settled matters that are important in this life, you have not handed off disputes between Christians to be settled by unbelievers” or (3) this is a command, “When you settle matters that are important in this life, it is even to those who have no standing in the church that you should hand off disputes to be settled!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	4	xn32		βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	If then you have to make judgments that pertain to daily life	“If you are called upon to make decisions about daily life” or “If you must settle matters that are important in this life”
@@ -323,7 +323,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	17	iid2		οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι	1	I direct in this way in all the churches	Paul was teaching believers in all the churches to act in this manner.
 1CO	7	18	unc4	figs-rquestion	περιτετμημένος τις ἐκλήθη?	1	Was anyone called when he was circumcised?	Paul was addressing the circumcised ones (the Jews). Alternate translation: “To the circumcised ones, when God called you to believe, you had already been circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	7	18	fqv6	figs-rquestion	ἐν ἀκροβυστίᾳ κέκληταί τις?	1	Was anyone called in uncircumcision?	Paul was now addressing the uncircumcised ones. Alternate translation: “To the uncircumcised ones, when God called you to believe, you were not circumcised” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	7	20	yy8l	figs-inclusive		0	General Information:	Here the words “us” and “we” refer to all Christians and include Paul’s audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	7	20	yy8l	figs-exclusive		0	General Information:	Here the words “us” and “we” refer to all Christians and include Paul’s audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	7	20	hsz1		ἐν τῇ κλήσει…μενέτω	1	in the calling…he should remain	Here “calling” refers to the work or social position in which you were involved. Alternate translation: “live and work as you did”
 1CO	7	21	ag5a	figs-you	ἐκλήθης…σοι…δύνασαι	1	Were you…called you? Do not be…you can become	Paul is speaking to the Corinthians as if they were one person, so all instances of “you” and the command “be” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	7	21	nli9	figs-rquestion	δοῦλος ἐκλήθης? μή σοι μελέτω	1	Were you a slave when God called you? Do not be concerned	This can be stated as a statement. Alternate translation: “To those who were slaves when God called you to believe, I say this: do not be concerned” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -360,7 +360,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	40	hd7f		μακαριωτέρα	1	happier	more contented, more joyful
 1CO	7	40	pse4		οὕτως μείνῃ	1	lives as she is	“remains unmarried”
 1CO	8	intro	c8l6			0		# 1 Corinthians 08 General Notes<br>## Structure and formatting<br><br>In Chapters 8-10, Paul answers the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”<br><br>## Special concepts in this chapter<br><br>### Meat sacrificed to idols<br>Paul answers this question by saying that idols are gods that do not really exist. Therefore nothing is wrong with the meat. Christians are free to eat it. However, someone who does not understand this may see a Christian eating it. They may then be encouraged to eat the meat as an act of worship to the idol.
-1CO	8	1	jf6h	figs-inclusive		0	General Information:	“We” means Paul and, though specifically writing to the Corinthian believers, includes all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	8	1	jf6h	figs-exclusive		0	General Information:	“We” means Paul and, though specifically writing to the Corinthian believers, includes all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	8	1	nzt4			0	Connecting Statement:	Paul reminds the believers that though idols have no power, believers must be careful not to affect the weaker believers who might think they care about the idols. He tells believers to be careful with the liberty believers have in Christ.
 1CO	8	1	cep1		περὶ δὲ	1	Now about	Paul uses this phrase to move on to the next question the Corinthians had asked him.
 1CO	8	1	g5t3		τῶν εἰδωλοθύτων	1	food sacrificed to idols	Gentile worshipers would offer grain, fish, fowl, or meat, to their gods. The priest would burn a portion of it on the altar. Paul is speaking of the portion the priest would give back for the worshiper to eat or sell in the market.
@@ -369,7 +369,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	8	1	an8s	figs-metaphor	ἀγάπη οἰκοδομεῖ	1	love builds up	Building people up represents helping them become mature and strong in their faith. Alternate translation: “love strengthens people” or “when we love people, we strengthen them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	8	2	qbh9		δοκεῖ ἐγνωκέναι τι	1	thinks he knows something	“believes he knows everything about something”
 1CO	8	3	etd6	figs-activepassive	οὗτος ἔγνωσται ὑπ’ αὐτοῦ	1	that person is known by him	This can be stated in active form. Alternate translation: “God knows that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	8	4	v4gx	figs-inclusive		0	General Information:	“We” and “us” here refer to all believers and include Paul’s audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	8	4	v4gx	figs-exclusive		0	General Information:	“We” and “us” here refer to all believers and include Paul’s audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	8	4	y3ee	figs-explicit	οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς	1	We know that an idol in this world is nothing and that there is no God but one	Paul is probably quoting phrases that some Corinthians used. Being “nothing” represents having no power. Alternate translation: “We all know, as you yourselves like to say, that an idol in this world has no power and that there is no God but one” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	8	5	sl8j		λεγόμενοι θεοὶ	1	so-called gods	“things that people call gods”
 1CO	8	5	l7ib		θεοὶ πολλοὶ καὶ κύριοι πολλοί	1	many “gods” and many “lords.”	Paul does not believe that many gods and many lords exist, but he recognizes that the pagans believe they do.
@@ -443,7 +443,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	9	27	blb7	figs-activepassive	μή…αὐτὸς ἀδόκιμος γένωμαι	1	I myself may not be disqualified	This passive sentence can be rephrased to an active form. The judge of a race or competition is a metaphor for God. Alternate translation: “the judge will not disqualify me” or “God will not say that I have failed to obey the rules” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	10	intro	abcd			0		# 1 Corinthians 10 General Notes<br>## Structure and formatting<br><br>Chapters 8-10 together answer the question: “Is it acceptable to eat meat that has been sacrificed to an idol?”<br><br>In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord’s Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Special concepts in this chapter<br><br>### Exodus<br>Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### Eating meat sacrificed to idol<br>Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don’t eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>### Rhetorical questions<br>Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
 1CO	10	1	r66h			0	Connecting Statement:	Paul reminds them of the example of their ancient Jewish fathers’ experiences with immorality and idolatry.
-1CO	10	1	g34f	figs-inclusive	οἱ πατέρες ἡμῶν	1	our fathers	Paul is referring to the time of Moses in the book of Exodus when Israel fled through the Red Sea as the Egyptian army pursued them. The word “our” refers to himself and the Corinthians and is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	10	1	g34f	figs-exclusive	οἱ πατέρες ἡμῶν	1	our fathers	Paul is referring to the time of Moses in the book of Exodus when Israel fled through the Red Sea as the Egyptian army pursued them. The word “our” refers to himself and the Corinthians and is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	10	1	v4c6		διὰ τῆς θαλάσσης διῆλθον	1	passed through the sea	This sea is known by two names, the Red Sea and the Sea of Reeds.
 1CO	10	1	z5s9		διὰ…διῆλθον	1	passed through	“walked through” or “traveled through”
 1CO	10	2	f7cq		πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσαντο	1	All were baptized into Moses	“All followed and were committed to Moses”
@@ -462,7 +462,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	10	nye7		γογγύζετε	1	grumble	complaining
 1CO	10	10	i3q3	figs-activepassive	ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ	1	were destroyed by the destroyer	This can be stated in active form. Alternate translation: “did. As a result, an angel of death destroyed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	11	u1mp		ταῦτα…συνέβαινεν ἐκείνοις	1	these things happened to them	“God punished our ancestors”
-1CO	10	11	wmp1	figs-inclusive	τυπικῶς	1	as examples	Here “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	10	11	wmp1	figs-exclusive	τυπικῶς	1	as examples	Here “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	10	11	j3z1		τὰ τέλη τῶν αἰώνων	1	the end of the ages	“the last days”
 1CO	10	12	df2p		μὴ πέσῃ	1	does not fall	does not sin or reject God
 1CO	10	13	a8vj	figs-doublenegatives	πειρασμὸς ὑμᾶς οὐκ εἴληφεν, εἰ μὴ ἀνθρώπινος	1	No temptation has overtaken you that is not common to all humanity	This can be stated as a positive. Alternate translation: “The temptations that affect you are temptations that all people experience” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -813,7 +813,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	16	9	fyj3	figs-metaphor	θύρα…ἀνέῳγεν μεγάλη	1	a wide door has opened	Paul speaks of the opportunity God has given him to win people to the gospel as if it were a door that God had opened so he could walk through it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	10	p6vb		βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς	1	see that he is with you unafraid	“see that he has no cause to fear being with you”
 1CO	16	11	f4mw		μή τις…αὐτὸν ἐξουθενήσῃ	1	Let no one despise him	Because Timothy was much younger than Paul, sometimes he was not shown the respect he deserved as a minister of the gospel.
-1CO	16	12	is6j	figs-inclusive	Ἀπολλῶ τοῦ ἀδελφοῦ	1	our brother Apollos	Here the word “our” refers to Paul and his readers, so it is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1CO	16	12	is6j	figs-exclusive	Ἀπολλῶ τοῦ ἀδελφοῦ	1	our brother Apollos	Here the word “our” refers to Paul and his readers, so it is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	16	13	p2la	figs-parallelism	γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε	1	Stay alert; stand firm in the faith; act like men; be strong	Paul is describing what he wants the Corinthians to do as if he was giving four commands to soldiers in war. These four commands mean almost the same thing and are used for emphasis. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	16	13	ng8n	figs-metaphor	γρηγορεῖτε	1	Stay alert	Paul speaks of people being aware of what is happening as if they were guards keeping watch over a city or vineyard. This can be stated more clearly. Alternate translation: “Be careful whom you trust” or “Watch out for danger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	16	13	uys8	figs-metaphor	στήκετε ἐν τῇ πίστει	1	stand firm in the faith	Paul speaks of people continuing to believe in Christ according to his teaching as if they were soldiers refusing to retreat when the enemy attacks. Possible meanings are (1) “keep strongly believing what we have taught you” or (2) “keep strongly trusting in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_48-2CO.tsv b/en_tn_48-2CO.tsv
index 67e9e829b..5fd55a158 100644
--- a/en_tn_48-2CO.tsv
+++ b/en_tn_48-2CO.tsv
@@ -10,7 +10,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	3	k7dl		ὁ Θεὸς καὶ Πατὴρ	1	the God and Father	“God, who is the Father”
 2CO	1	3	pg4a	figs-parallelism	ὁ Πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως	1	the Father of mercies and the God of all comfort	These two phrases express the same idea in two different ways. Both phrases refer to God. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 2CO	1	3	blv4		ὁ Πατὴρ τῶν οἰκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως	1	the Father of mercies and the God of all comfort	Possible meanings are (1) that the words “mercies” and “all comfort” describe the character of “Father” and “God” or (2) that the words “Father” and “God” refer to one who is the source of “mercies” and “all comfort.”
-2CO	1	4	n2lc	figs-inclusive	παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν	1	comforts us in all our affliction	Here “us” and “our” include the Corinthians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2CO	1	4	n2lc	figs-exclusive	παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν	1	comforts us in all our affliction	Here “us” and “our” include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	1	5	nn5a	figs-metaphor	ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς	1	For just as the sufferings of Christ abound toward us	Paul speaks of Christ’s sufferings as if they were objects that could increase in number. Alternate translation: “For just as Christ suffered greatly for our sake” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	1	5	i254		τὰ παθήματα τοῦ Χριστοῦ	1	the sufferings of Christ	Possible meanings are (1) that this refers to the suffering that Paul and Timothy experience because they preach the message about Christ or (2) that this refers to the suffering that Christ experienced on their behalf.
 2CO	1	5	tg9w	figs-metaphor	περισσεύει…ἡ παράκλησις ἡμῶν	1	our comfort abounds	Paul speaks of comfort as if it were an object that could increase in size. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -146,7 +146,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	3	15	gwp9	figs-metonymy	κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται	1	a veil lies over their heart	Here the word “hearts” represents what people think, and the people being unable to understand the old covenant is spoken of as if they have a veil that covers their hearts the way a physical veil would cover their eyes. Alternate translation: “they are unable to understand what they are hearing” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	16	k2dr	figs-metaphor	ἡνίκα…ἐὰν ἐπιστρέψῃ πρὸς Κύριον	1	whenever a person turns to the Lord	Here “turns to” is a metaphor that means to become loyal to someone. Alternate translation: “when a person starts to worship the Lord” or “when a person starts to trust in the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	16	w1y2	figs-activepassive	περιαιρεῖται τὸ κάλυμμα	1	the veil is taken away	God gives them the ability to understand. This can be stated in active form. Alternate translation: “God lifts the veil away” or “God gives them the ability to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2CO	3	18	r6rx	figs-inclusive	ἡμεῖς δὲ πάντες	1	Now we all	Here the word “us” refers to all believers, including Paul and the Corinthians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2CO	3	18	r6rx	figs-exclusive	ἡμεῖς δὲ πάντες	1	Now we all	Here the word “us” refers to all believers, including Paul and the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	3	18	l3xw	figs-metaphor	ἀνακεκαλυμμένῳ προσώπῳ, τὴν δόξαν Κυρίου κατοπτριζόμενοι	1	with unveiled faces, see as a reflection the glory of the Lord	Unlike the Israelites who could not see God’s glory reflected on Moses’ face because he had covered it with a veil, there is nothing to prevent believers from seeing and understanding God’s glory. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	3	18	rc9x	figs-activepassive	τὴν αὐτὴν εἰκόνα μεταμορφούμεθα	1	are being transformed into the same image	The Spirit is changing believers to be glorious like him. This can be stated in active form. Alternate translation: “The Lord is transforming us into his same glorious likeness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	3	18	bx5b		ἀπὸ δόξης εἰς δόξαν	1	from glory to glory	“from one amount of glory to another amount of glory.” This means that the Spirit is constantly increasing the glory of believers.
@@ -260,7 +260,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	5	20	q9u9		Χριστοῦ οὖν πρεσβεύομεν	1	representatives of Christ	“those who speak for Christ”
 2CO	5	20	a6fx	figs-activepassive	καταλλάγητε τῷ Θεῷ	1	Be reconciled to God	This can be stated in active form. Alternate translation: “Let God reconcile you to himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	5	21	jp2a		τὸν μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν	1	The one who did not know sin, he made sin for us	“God made Christ become the sacrifice for our sin”
-2CO	5	21	hz6z	figs-inclusive	ἡμῶν…ἡμεῖς	1	us…we	Here the words “our” and “we” are inclusive and refer to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2CO	5	21	hz6z	figs-exclusive	ἡμῶν…ἡμεῖς	1	us…we	Here the words “our” and “we” are inclusive and refer to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	5	21	ebz2		τὸν μὴ γνόντα ἁμαρτίαν	1	The one who did not know sin	“Christ is the one who never sinned”
 2CO	5	21	zm9e		δικαιοσύνη Θεοῦ ἐν αὐτῷ	1	the righteousness of God in him	“God did this…the righteousness of God in Christ”
 2CO	5	21	kmt9	figs-explicit	ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ	1	so that we might become the righteousness of God in him	The phrase “the righteousness of God” refers to the righteousness that God requires and which comes from God. Alternate translation: “so that we might have God’s righteousness in us through Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -304,7 +304,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	6	15	rm3r	translate-names	Βελιάρ	1	Beliar	This is another name for the devil. (See: [[rc://en/ta/man/translate/translate-names]])
 2CO	6	15	z9iv	figs-rquestion	ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου?	1	Or what share does a believer have together with an unbeliever?	This is a rhetorical question that anticipates a negative answer. Alternate translation: “A believer shares nothing in common with an unbeliever” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2CO	6	16	y99x	figs-rquestion	τίς δὲ συνκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων?	1	And what agreement is there between the temple of God and idols?	This is a rhetorical question that anticipates a negative answer. Alternate translation: “There is no agreement between the temple of God and idols” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	6	16	s3l8	figs-metaphor	ἡμεῖς γὰρ ναὸς Θεοῦ ἐσμεν ζῶντος	1	we are the temple of the living God	Paul refers to all Christians as forming a temple for God to dwell in. Alternate translation: “we are like a temple where the living God dwells” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-inclusive]])
+2CO	6	16	s3l8	figs-metaphor	ἡμεῖς γὰρ ναὸς Θεοῦ ἐσμεν ζῶντος	1	we are the temple of the living God	Paul refers to all Christians as forming a temple for God to dwell in. Alternate translation: “we are like a temple where the living God dwells” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	6	16	u5g3	figs-parallelism	ἐνοικήσω ἐν αὐτοῖς, καὶ ἐνπεριπατήσω	1	I will dwell among them and walk among them.	This is an Old Testament quotation speaks of God being with the people in two different ways. The words “dwell among” speak of living where others live, while the words “walk among” speak of being with them as they go about their lives. Alternate translation: “I will be with them and help them” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	6	17	fe1z			0	General Information:	Paul quotes portions from the Old Testament prophets, Isaiah and Ezekiel.
 2CO	6	17	z5ld	figs-activepassive	ἀφορίσθητε	1	be separate	This can be stated in active form. Alternate translation: “set yourselves apart” or “allow me to set you apart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -320,7 +320,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	7	3	bhb7		πρὸς κατάκρισιν οὐ λέγω	1	I do not speak for your condemnation	“I do not say this to accuse you of having done wrong.” The word “this” refers to what Paul just said about not having wronged anyone.
 2CO	7	3	fay3	figs-metaphor	ἐν ταῖς καρδίαις ἡμῶν ἐστε	1	you are in our hearts	Paul speaks of his and his associates’ great love for the Corinthians as if they held them in their hearts. Alternate translation: “you are very dear to us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	7	3	xzg3	figs-idiom	εἰς τὸ συναποθανεῖν καὶ συνζῆν	1	for us to die together and to live together	This means that Paul and his associates will continue to love the Corinthians no matter what happens. Alternate translation: “whether we live or whether we die” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2CO	7	3	jt6b	figs-inclusive	εἰς τὸ συναποθανεῖν	1	for us to die	“us” includes the Corinthian believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2CO	7	3	jt6b	figs-exclusive	εἰς τὸ συναποθανεῖν	1	for us to die	“us” includes the Corinthian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2CO	7	4	mh12	figs-activepassive	πεπλήρωμαι τῇ παρακλήσει	1	I am filled with encouragement	This can be stated in active form. Alternate translation: “You fill me with comfort” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	7	4	mx9b	figs-metaphor	ὑπερπερισσεύομαι τῇ χαρᾷ	1	I overflow with joy	Paul speaks of joy as if it is a liquid that fills him until he overflows. Alternate translation: “I am extremely joyful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	7	4	mr75		ἐπὶ πάσῃ τῇ θλίψει ἡμῶν	0	even in all our afflictions	“despite all our hardships”
diff --git a/en_tn_49-GAL.tsv b/en_tn_49-GAL.tsv
index d313c6e37..262510e76 100644
--- a/en_tn_49-GAL.tsv
+++ b/en_tn_49-GAL.tsv
@@ -120,7 +120,7 @@ GAL	3	13	mp4p	figs-metonymy	ἐκ τῆς κατάρας τοῦ νόμου, γ
 GAL	3	13	mt6z		ὁ κρεμάμενος ἐπὶ ξύλου	1	hangs on a tree	Paul expected his audience to understand that he was referring to Jesus hanging on the cross.
 GAL	3	14	brf7		ἵνα…ἡ εὐλογία τοῦ Ἀβραὰμ γένηται	1	so that the blessing of Abraham might come	“because Christ became a curse for us, the blessing of Abraham will come”
 GAL	3	14	fa98		ἵνα…λάβωμεν διὰ τῆς πίστεως	1	so that by faith we might receive	“because Christ became a curse for us, by faith we will receive”
-GAL	3	14	h46q	figs-inclusive	λάβωμεν	1	we	The word “we” includes the people who would read the letter and so is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+GAL	3	14	h46q	figs-exclusive	λάβωμεν	1	we	The word “we” includes the people who would read the letter and so is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	3	15	al9b		ἀδελφοί	1	Brothers	See how you translated this in [Galatians 1:2](../01/02.md).
 GAL	3	15	c3gs		κατὰ ἄνθρωπον	1	in human terms	“as a person” or “of things most people understand”
 GAL	3	16	f1xu		δὲ	1	Now	This word shows that Paul has stated a general principle and is now beginning to introduce a specific case.
@@ -135,7 +135,7 @@ GAL	3	19	uk9m	figs-activepassive	προσετέθη	1	It was added	This can be s
 GAL	3	19	cf66	figs-activepassive	διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου	1	The law was put into force through angels by a mediator	This can be stated in active form. Alternate translation: “God issued the law with the help of angels, and a mediator put it into force” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	3	19	bgi6		χειρὶ μεσίτου	1	a mediator	“a representative”
 GAL	3	20	x9l1		ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν	1	Now a mediator implies more than one person, but God is one	God gave his promise to Abraham without a mediator, but he gave the law to Moses with a mediator. As a result, Paul’s readers may have thought that the law somehow made the promise to no effect. Paul is stating what his readers might have thought here, and he will respond to them in the verses that follow.
-GAL	3	21	wes3	figs-inclusive		0	General Information:	The word “us” in this section refers to all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+GAL	3	21	wes3	figs-exclusive		0	General Information:	The word “us” in this section refers to all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	3	21	e43u		κατὰ τῶν ἐπαγγελιῶν	1	against the promises	“opposed to the promises” or “in conflict with the promises”
 GAL	3	21	b8xx	figs-activepassive	εἰ…ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι	1	if a law had been given that could give life	This can be stated in active form, and the abstract noun “life” can be translated with the verb “live.” Alternate translation: “if God had given a law that enabled those who kept it to live” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 GAL	3	21	iyg9		ἐν νόμου ἂν ἦν ἡ δικαιοσύνη	1	righteousness would certainly have come by the law	“we could have become righteous by obeying that law”
@@ -157,7 +157,7 @@ GAL	4	1	fr5u			0	Connecting Statement:	Paul continues to remind the Galatian bel
 GAL	4	1	n5yb		οὐδὲν διαφέρει	1	no different from	“the same as”
 GAL	4	2	bd5a		ἐπιτρόπους	1	guardians	people with legal responsibility for children
 GAL	4	2	v5g9		οἰκονόμους	1	trustees	people whom others trust to keep valuable items safe
-GAL	4	3	d6v9	figs-inclusive		0	General Information:	The word “we” here refers to all Christians, including Paul’s readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+GAL	4	3	d6v9	figs-exclusive		0	General Information:	The word “we” here refers to all Christians, including Paul’s readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	4	3	n21q	figs-metaphor	ὅτε ἦμεν νήπιοι	1	when we were children	Here “children” is a metaphor for being spiritually immature. Alternate translation: “when we were like children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	3	cd2w	figs-metaphor	ἡμεῖς…ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι	1	we were enslaved to the elemental principles of the world	Here “enslaved” is a metaphor being unable to stop one’s self from doing something. This can be stated in active form. Alternate translation: “the elemental principles of the world controlled us” or “we had to obey the elemental principles of the world as if we were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental principles of the world	Possible meanings are (1) this refers to the laws or moral principles of the world, or (2) this refers to spiritual powers, which some people thought control what happens on earth.
@@ -225,7 +225,7 @@ GAL	5	3	j88p		ὀφειλέτης ἐστὶν…ποιῆσαι	1	he is obligat
 GAL	5	4	h4yu	figs-metaphor	κατηργήθητε ἀπὸ Χριστοῦ	1	You are cut off from Christ	Here “cut off” is a metaphor for separation from Christ. Alternate translation: “You have ended your relationship with Christ” or “You are no longer united with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	5	4	ipf7	figs-irony	οἵτινες ἐν νόμῳ δικαιοῦσθε	1	you who would be justified by the law	Paul is speaking ironically here. He actually teaches that no one can be justified by trying to do the deeds required by the law. Alternate translation: “all you who think you can be justified by doing the deeds required by the law” or “you who want to be justified by the law” (See: [[rc://en/ta/man/translate/figs-irony]])
 GAL	5	4	k6xe	figs-explicit	τῆς χάριτος ἐξεπέσατε	1	you no longer experience grace	Who that grace comes from can be stated clearly. Alternate translation: “God will not be gracious to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
-GAL	5	5	pdm1	figs-inclusive		0	General Information:	Here the word “we” refers to Paul and those who oppose the circumcision of Christians. He is probably including the Galatians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+GAL	5	5	pdm1	figs-exclusive		0	General Information:	Here the word “we” refers to Paul and those who oppose the circumcision of Christians. He is probably including the Galatians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 GAL	5	5	vvk6		γὰρ Πνεύματι	1	For through the Spirit	“This is because through the Spirit”
 GAL	5	5	qg9m		ἡμεῖς…ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	by faith, we eagerly wait for the hope of righteousness	Possible meanings are (1) “we are waiting by faith for the hope of righteousness” or (2) “we are waiting for the hope of righteousness that comes by faith.”
 GAL	5	5	z3ga		ἡμεῖς…ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα	1	we eagerly wait for the hope of righteousness	“we are waiting patiently and with excitement for God to put us right with himself forever, and we expect him to do it”
diff --git a/en_tn_50-EPH.tsv b/en_tn_50-EPH.tsv
index 5a1e17884..accd0f803 100644
--- a/en_tn_50-EPH.tsv
+++ b/en_tn_50-EPH.tsv
@@ -5,7 +5,7 @@ EPH	1	1	kx1g	figs-you		0	General Information:	Paul names himself as the writer o
 EPH	1	1	ilf2		Παῦλος, ἀπόστολος Χριστοῦ Ἰησοῦ…τοῖς ἁγίοις τοῖς οὖσιν ἐν Ἐφέσῳ	1	Paul, an apostle…to the saints who are in Ephesus	Your language may have a particular way of introducing the author of a letter and the intended audience. Alternate translation: “I, Paul, an apostle … write this letter to you, God’s holy people in Ephesus”
 EPH	1	1	u73p	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	in Christ Jesus	The phrase **in Christ Jesus** and similar expressions are metaphors that frequently occur in the New Testament letters. They express the strongest kind of relationship possible between Christ and those who believe in him, picturing believers as being surrounded by Christ. Alternate Translation: “in close relationship to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	2	x9ey		χάρις ὑμῖν καὶ εἰρήνη	1	Grace to you and peace	This is a common greeting and blessing that Paul often uses in the beginning of his letters. Use a form in your language that makes it clear that this is a greeting and blessing.
-EPH	1	3	lm67	figs-inclusive		0	General Information:	In this book, unless otherwise stated, the words “us” and “we” refer to Paul, the believers in Ephesus, and all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+EPH	1	3	lm67	figs-exclusive		0	General Information:	In this book, unless otherwise stated, the words “us” and “we” refer to Paul, the believers in Ephesus, and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	1	3	zdh3			0	Connecting Statement:	Paul opens his letter by talking about the believers’ position and their safety before God.
 EPH	1	3	g6sj	figs-activepassive	εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	Blessed be the God and Father of our Lord Jesus Christ	This can be stated in an active form. Alternate translation: “let us praise the God and Father of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	1	3	cr9h		ὁ εὐλογήσας ἡμᾶς	1	who has blessed us	“for God has blessed us”
@@ -15,7 +15,7 @@ EPH	1	3	v9qz	figs-metaphor	ἐν Χριστῷ	1	in Christ	Possible meanings her
 EPH	1	4	ibv6	figs-doublet	ἁγίους καὶ ἀμώμους	1	holy and blameless	Paul uses these two similar words to emphasize moral goodness. If your language does not have two similar words, you can use one word for both, as in the UST. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EPH	1	4	ab01	figs-doublenegatives	ἀμώμους	1	blameless	The word **blameless** contains two negative ideas: “blame” or “fault,” and “-less,” which means “without.” If it is clearer in your language, the two negative ideas can be replaced with the corresponding positive idea, “perfect.” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 EPH	1	5	fp7l			0	General Information:	The words “his,” “He,” and “he” refer to God.
-EPH	1	5	h7pn	figs-inclusive	προορίσας ἡμᾶς εἰς υἱοθεσίαν	1	he predestined us for adoption	The word **us** refers to Paul, the Ephesian church, and all believers in Christ. Alternate translation: “God planned long ago to adopt us” (See: [[rc://en/ta/man/translate/figs-inclusive]])
+EPH	1	5	h7pn	figs-exclusive	προορίσας ἡμᾶς εἰς υἱοθεσίαν	1	he predestined us for adoption	The word **us** refers to Paul, the Ephesian church, and all believers in Christ. Alternate translation: “God planned long ago to adopt us” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	1	5	pq1x		προορίσας ἡμᾶς	1	he predestined us	“God chose us ahead of time” or “God chose us long ago”
 EPH	1	5	e6f6	figs-metaphor	εἰς υἱοθεσίαν	1	for adoption	Here, **adoption** is a metaphor that refers to becoming part of God’s family. Alternate translation: “to become his children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	1	5	ciu3		διὰ Ἰησοῦ Χριστοῦ	1	through Jesus Christ	God brought believers into his family by the work of Jesus Christ.
@@ -123,7 +123,7 @@ EPH	2	13	uf8m	figs-metaphor	ὑμεῖς οἵ ποτε ὄντες μακρὰ
 EPH	2	13	tth1	figs-metonymy	ἐν τῷ αἵματι τοῦ Χριστοῦ	1	by the blood of Christ	The blood of Christ is a metonym for his death. Alternate translation: “by Christ’s death” or “when Christ died for us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	14	abcv	grammar-connect-logic-result	γάρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that Christ himself joined them to the Jewish believers. The result is that the Ephesian Gentile believers were brought near to God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	14	ue4u		αὐτὸς…ἐστιν ἡ εἰρήνη ἡμῶν	1	he himself is our peace	“Jesus gives us his peace”
-EPH	2	14	ccy8	figs-inclusive	ἡ εἰρήνη ἡμῶν	1	our peace	The word **our** refers to Paul and his readers and so, it is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+EPH	2	14	ccy8	figs-exclusive	ἡ εἰρήνη ἡμῶν	1	our peace	The word **our** refers to Paul and his readers and so, it is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	2	14	t9zn		ὁ ποιήσας τὰ ἀμφότερα ἓν	1	who has made the two one	“who made the Jews and Gentiles one”
 EPH	2	14	t6rd	figs-metonymy	ἐν τῇ σαρκὶ αὐτοῦ	1	in his flesh	The words **his flesh,** his physical body, are a metonym for his body dying. Alternate translation: “by the death of his body on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	14	d7uf	figs-metaphor	τὸ μεσότοιχον τοῦ φραγμοῦ…τὴν ἔχθραν	1	the middle wall of partition, the hostility	The hostility between the Jews and Gentiles is compared to a wall. Alternate translation: “the hostility that was like a wall that separated them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -139,7 +139,7 @@ EPH	2	17	vhi8			0	Connecting Statement:	Paul tells the Ephesians that Gentile be
 EPH	2	17	g1hz		εὐηγγελίσατο εἰρήνην	1	proclaimed peace	“announced the gospel of peace” or “declared the gospel of peace”
 EPH	2	17	wdu8	figs-metaphor	ὑμῖν τοῖς μακρὰν	1	you who were far away	Paul pictures the Gentiles (non-Jews), who were not part of God’s people, as though they were physically distant from God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	17	a58n	figs-metaphor	τοῖς ἐγγύς	1	those who were near	Paul pictures the Jews, who were God’s people by birth, as though they were physically close to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	2	18	qw56	figs-inclusive	ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν, οἱ ἀμφότεροι	1	for through him we both have access	Here, **we both** refers to Paul, the believing Jews, and the believing non-Jews. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+EPH	2	18	qw56	figs-exclusive	ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν, οἱ ἀμφότεροι	1	for through him we both have access	Here, **we both** refers to Paul, the believing Jews, and the believing non-Jews. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	2	18	abcu	grammar-connect-logic-result	ὅτι	1	for	The connecting word **for** introduces a reason-result relationship. The reason is that he himself is the one who enabled both Jew and Gentile to come to the Father. The result is that Christ proclaimed peace to both the Jews and the Gentiles. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	18	kt1m		ἐν ἑνὶ Πνεύματι	1	in one Spirit	All believers, both Jewish and Gentile, are enabled to enter into the presence of God the Father by the same Holy Spirit. Alternate translation: “by means of the same Spirit”
 EPH	2	19	abcy	grammar-connect-logic-result	ἄρα οὖν	1	So then	The connecting phrase **So then** introduces a reason-result relationship. The reason is that Christ gave them access to God through the Spirit. The result is that the Ephesian believers are no longer separated from God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -205,7 +205,7 @@ EPH	3	19	ab4z	figs-metaphor	ἵνα πληρωθῆτε εἰς πᾶν τὸ π
 EPH	3	19	cd4z	figs-activepassive	ἵνα πληρωθῆτε	1	so that you may be filled	This can be stated actively. Alternate translation: “so that God can fill you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	3	19	ef4z	figs-abstractnouns	εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ	1	with all the fullness of God	**Fullness** is an abstract noun. Alternate translation: “with everything that God is full of” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	3	19	abd9	grammar-connect-logic-result	ἵνα	1	so that	The connecting phrase **so that** introduces a reason-result relationship. The reason is that the Ephesian believers would know the love of Christ. The result is that they would be filled with the fulness of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EPH	3	20	jk5c	figs-inclusive		0	General Information:	The words “we” and “us” in this book continue to include Paul and all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+EPH	3	20	jk5c	figs-exclusive		0	General Information:	The words “we” and “us” in this book continue to include Paul and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EPH	3	20	m7gi			0	Connecting Statement:	Paul concludes his prayer with a blessing.
 EPH	3	20	zxj3		τῷ δὲ	1	Now to him who	“Now to God, who”
 EPH	3	20	zxt3		ποιῆσαι ὑπέρ ἐκ περισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν	1	to do exceedingly abundantly above all that we ask or think	“to do much more than all that we ask or think” or “to do things that are much greater than anything that we ask him for or think about”
diff --git a/en_tn_51-PHP.tsv b/en_tn_51-PHP.tsv
index 4de1722d3..f2c51ef22 100644
--- a/en_tn_51-PHP.tsv
+++ b/en_tn_51-PHP.tsv
@@ -1,7 +1,7 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 PHP	front	intro	pv9j			0		# Introduction to Philippians<br>## Part 1: General Introduction<br><br>### Outline of the Book of the Philippians<br><br>1. Greeting, thanksgiving and prayer (1:1-11)<br>1. Paul’s report on his ministry (1:12-26)<br>1. Instructions<br>- To be steadfast (1:27-30)<br>- To be united (2:1-2)<br>- To be humble (2:3-11)<br>- To work out our salvation with God working in you (2:12-13)<br>- To be innocent and light (2:14-18)<br>1. Timothy and Epaphroditus (2:19-30)<br>1. Warning about false teachers (3:1-4:1)<br>1. Personal instruction (4:2-5)<br>1. Rejoice and do not be anxious (4:4-6)<br>1. Final remarks<br>- Values (4:8-9)<br>- Contentment (4:10-20)<br>- Final Greetings (4:21-23)<br><br>### Who wrote the Book Philippians?<br><br>Paul wrote Philippians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while in prison in Rome.<br><br>### What is the Book of Philippians about?<br><br>Paul wrote this letter to the believers in Philippi, a city in Macedonia. He wrote it to thank the Philippians for the gift they had sent him. He wanted to tell them about how he was doing in prison and to encourage them to rejoice even if they are suffering. He also wrote to them about a man named Epaphroditus. He was the one who brought the gift to Paul. While visiting Paul, Epaphroditus became ill. So, Paul decided to send him back to Philippi. Paul encouraged the believers in Philippi to welcome and to be kind to Epaphroditus when he returns.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philippians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Philippi,” or “A Letter to the Christians in Philippi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the city of Philippi like?<br><br>Philip, the father of Alexander the Great, founded Philippi in the region of Macedonia. This meant that the citizens of Philippi were also considered citizens of Rome. The people of Philippi were proud of being citizens of Rome. But Paul told the believers that they are citizens of heaven (3:20).<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The word “you” is almost always plural and refers to the believers in Philippi. The exception to this is 4:3. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### Who were the “enemies of the cross of Christ” (3:18) in this letter?<br><br>The “enemies of the cross of Christ” were probably people who called themselves believers, but they did not obey God’s commands. They thought that freedom in Christ meant that believers could do whatever they desired and God would not punish them (3:19).<br><br>### Why were the words “joy” and “rejoice” frequently used in this letter?<br><br>Paul was in prison when he wrote this letter (1:7). Even though he suffered, Paul said many times that he was joyful because God had been kind to him through Jesus Christ. He wanted to encourage his readers to have the same trust in Jesus Christ. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>This kind of expression occurs in 1:1, 8, 13, 14, 26, 27; 2:1, 5, 19, 24, 29; 3:1, 3, 9, 14; 4:1, 2, 4, 7, 10, 13, 19, 21. Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Philippians?<br><br>* Some versions have “Amen” at the end of the final verse in the letter (4:23). The ULT, UST, and other many modern versions do not. If “Amen” is included, it should be put inside square brackets ([]) to indicate that it is probably not original to the Book of Philippians.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
 PHP	1	intro	kd3g			0		# Philippians 01 General Notes<br>## Structure and formatting<br><br>Paul includes a prayer in the beginning of this letter. At that time, religious leaders sometimes began informal letters with a prayer.<br><br>## Special concepts in this chapter<br><br>### The day of Christ<br>This probably refers to the day when Christ returns. Paul often connected the return of Christ with motivating godly living. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. This statement in verse 21 is a paradox: “to die is gain.” In verse 23 Paul explains why this is true. ([Philippians 1:21](../../php/01/21.md))
-PHP	1	1	c255	figs-you		0	General Information:	Paul and Timothy wrote this letter to the church at Philippi. Because Paul writes later in the letter saying “I,” it is generally assumed that he is the author and that Timothy, who is with him, writes as Paul speaks. All instances of “you” and “your” in the letter refer to the believers in the Philippian church and are plural. The word “our” probably refers to all believers in Christ, including Paul, Timothy, and the Philippian believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-inclusive]])
+PHP	1	1	c255	figs-you		0	General Information:	Paul and Timothy wrote this letter to the church at Philippi. Because Paul writes later in the letter saying “I,” it is generally assumed that he is the author and that Timothy, who is with him, writes as Paul speaks. All instances of “you” and “your” in the letter refer to the believers in the Philippian church and are plural. The word “our” probably refers to all believers in Christ, including Paul, Timothy, and the Philippian believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
 PHP	1	1	kze2		Παῦλος καὶ Τιμόθεος…καὶ διακόνοις	1	Paul and Timothy…and deacons	If your language has a particular way of introducing the authors of a letter, use it here.
 PHP	1	1	kx8h		Παῦλος καὶ Τιμόθεος, δοῦλοι Χριστοῦ Ἰησοῦ	1	Paul and Timothy, servants of Christ Jesus	“Timothy, who are servants of Christ Jesus”
 PHP	1	1	na5j		πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ	1	all those set apart in Christ Jesus	This refers to those whom God chose to belong to him by being united to Christ. Alternate translation: “all God’s people in Christ Jesus” or “all those who belong to God because they are united with Christ”
@@ -139,7 +139,7 @@ PHP	3	2	ny6y		βλέπετε	1	Watch out for	“Beware of” or “Look out for
 PHP	3	2	zin8		τοὺς κύνας…τοὺς κακοὺς ἐργάτας…τὴν κατατομήν	1	the dogs…those evil workers…those who mutilate the flesh	These are three different ways of describing the same group of false teachers. Paul is using strong expressions to convey his feeling about these Jewish Christian teachers.
 PHP	3	2	yr9n	figs-metaphor	τοὺς κύνας	1	dogs	The word “dogs” was used by the Jews to refer to those who were not Jews. They were considered unclean. Paul speaks of the false teachers as though they were dogs, to insult them. If you have a different animal in your culture that is considered unclean or whose name is used as an insult, you could use this animal instead. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-irony]])
 PHP	3	2	cka6	figs-hyperbole	τὴν κατατομήν	1	mutilate	Paul is exaggerating about the act of circumcision to insult the false teachers. The false teachers said God will only save a person who is circumcised, who cuts off the foreskin. This action was required by the law of Moses for all male Israelites. (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-metonymy]])
-PHP	3	3	y8yt	figs-inclusive	ἡμεῖς γάρ ἐσμεν	1	For it is we who are	Paul uses “we” to refer to himself and all true believers in Christ, including the Philippian believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHP	3	3	y8yt	figs-exclusive	ἡμεῖς γάρ ἐσμεν	1	For it is we who are	Paul uses “we” to refer to himself and all true believers in Christ, including the Philippian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHP	3	3	xt5r		ἡ περιτομή	1	the circumcision	Paul uses this phrase to refer to believers in Christ who are not physically circumcised but are spiritually circumcised, which means they have received the Holy Spirit through faith. Alternate translation: “the truly circumcised ones” or “truly God’s people”
 PHP	3	3	k8ph		οὐκ ἐν σαρκὶ πεποιθότες	1	have no confidence in the flesh	“do not trust that only cutting our flesh will please God”
 PHP	3	4	e346	figs-hypo	καίπερ	1	Even so	“Although if I wanted to.” Paul is introducing a hypothetical situation that could not possibly exist. (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -179,7 +179,7 @@ PHP	3	14	z39s	figs-metaphor	κατὰ σκοπὸν διώκω εἰς τὸ β
 PHP	3	14	lmr6	figs-metaphor	τῆς ἄνω κλήσεως	1	the upward calling	Possible meanings are that Paul speaks of living eternally with God as if God were to call Paul to ascend (1) to heaven as Jesus did or (2) the steps to the podium where winners of races received prizes, as a metaphor for meeting God face to face and receiving eternal life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	3	15	de4y		ὅσοι…τέλειοι, τοῦτο φρονῶμεν	1	All of us who are mature, let us think this way	Paul wants his fellow believers to have the same desires he listed in [Philippians 3:8-11](./08.md). Alternate translation: “I encourage all of us believers who are strong in the faith to think the same way”
 PHP	3	15	yy22		καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει	1	God will also reveal that to you	“God will also make it clear to you” or “God will make sure you know it”
-PHP	3	16	pxn9	figs-inclusive	εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν	1	whatever we have reached, let us hold on to it	Paul uses “we” to include the Philippian believers. Alternate translation: “let us all continue obeying the same truth we have already received” (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHP	3	16	pxn9	figs-exclusive	εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν	1	whatever we have reached, let us hold on to it	Paul uses “we” to include the Philippian believers. Alternate translation: “let us all continue obeying the same truth we have already received” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHP	3	17	jed4		συνμιμηταί μου γίνεσθε	1	Be imitators of me	“Do what I do” or “Live as I live”
 PHP	3	17	uxc5		ἀδελφοί	1	brothers	See how you translated this in [Philippians 1:12](../01/12.md).
 PHP	3	17	h4tv		τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς	1	those who are walking by the example that you have in us	“those who already are living as I live” or “those who already are doing what I do”
@@ -193,7 +193,7 @@ PHP	3	19	v8gv		ὧν τὸ τέλος ἀπώλεια	1	Their end is destruction
 PHP	3	19	hn9i	figs-metaphor	ὧν ὁ Θεὸς ἡ κοιλία	1	their god is their stomach	Here “stomach” refers to a person’s desires for physical pleasure. Calling it their god means that they want these pleasures more than they want to obey God. Alternate translation: “they desire food and other physical pleasures more than they desire to obey God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	3	19	u9cl	figs-metonymy	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν	1	their pride is in their shame	Here “shame” stands for the actions that the people should be ashamed about but are not. Alternate translation: “they are proud of the things that should cause them shame” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	19	sv5z	figs-metonymy	οἱ τὰ ἐπίγεια φρονοῦντες	1	They think about earthly things	Here “earthly” refers to everything that gives physical pleasure and does not honor God. Alternate translation: “All they think about is what will please themselves rather than what will please God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-PHP	3	20	q1cc	figs-inclusive		0	General Information:	By Paul’s use of “our” and “we” here, he includes himself and the believers in Philippi. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHP	3	20	q1cc	figs-exclusive		0	General Information:	By Paul’s use of “our” and “we” here, he includes himself and the believers in Philippi. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHP	3	20	n2lh		ἡμῶν…τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει	1	our citizenship is in heaven	Possible meanings are (1) “we are citizens of heaven” or (2) “our homeland is heaven” or (3) “our true home is heaven.”
 PHP	3	21	eye2		ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν	1	He will transform our lowly bodies	“He will change our weak, earthly bodies”
 PHP	3	21	b2bc		σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ	1	into bodies formed like his glorious body	“into bodies like his glorious body”
diff --git a/en_tn_52-COL.tsv b/en_tn_52-COL.tsv
index 1626f829d..f2a56698c 100644
--- a/en_tn_52-COL.tsv
+++ b/en_tn_52-COL.tsv
@@ -1,7 +1,7 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 COL	front	intro	d9hy			0		# Introduction to Colossians<br>## Part 1: General Introduction<br><br>### Outline of the Book of Colossians<br><br>1. Greeting, thanksgiving, and prayer (1:1-12)<br>1. The person and work of Christ<br>- Deliverance and redemption (1:13-14)<br>- Christ: the Image of the invisible God, and the One who is over all creation (1:15-17)<br>- Christ is the Head of the Church, and the Church trusts in him (1:18-2:7)<br>1. Tests of faithfulness<br>- Warnings against false teachers (2:8-19)<br>- True godliness is not rigid rules and unbending traditions (2:20-23)<br>1. Teaching and living<br>- Life in Christ (3:1-4)<br>- Old and new life (3:5-17)<br>- Christian family (3:18-4:1)<br>1. Christian behavior (4:2-6)<br>1. Closing and greetings<br>- Paul thanks Tychicus and Onesimus (4:7-9)<br>- Paul sends greetings from his associates (4:10-14)<br>- Paul gives directions to Archippus and the Christians in Laodicea (4:15-17)<br>- Paul’s personal greeting (4:18)<br><br>### Who wrote the Book of Colossians?<br><br>Paul wrote the Book of Colossians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while in prison in Rome.<br><br>### What is the Book of Colossians about?<br><br>Paul wrote this letter to the believers in the Asia Minor city of Colossae. The main purpose of this letter was to defend the gospel against false teachers. He did this by praising Jesus as the image of God, sustainer of all things, and head of the church. Paul wanted them to understand that only Christ is needed for God to accept them.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Colossians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Colossae,” or “A Letter to the Christians in Colossae.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What were the religious issues that the church in Colossae struggled with?<br><br>In the church in Colossae, there were false teachers. Their exact teaching is unknown. But they probably taught their followers to worship angels and to obey strict rules about religious ceremonies. They probably also taught that a person must be circumcised and can only eat certain types of food. Paul said these false teachings came from the minds of men and not from God.<br><br>### How did Paul use the imagery of heaven and earth?<br><br>In this letter, Paul frequently spoke of heaven as “above.” He distinguished it from the earth, which Scripture speaks of as being “below.” The purpose of this imagery was to teach Christians to live in a way that honors God who lives in heaven above. Paul is not teaching that the earth or the physical world is evil. (See: [[rc://en/tw/dict/bible/kt/evil]])<br><br>## Part 3: Important Translation Issues<br><br>### How are the ideas of “holy” and “sanctify” represented in Colossians in the ULT?<br><br>The scriptures use such words to indicate any one of various ideas. For this reason, it is often difficult for translators to represent them well in their versions. In Colossians, these words usually indicate a simple reference to Christians without implying any particular role filled by them. So Colossians in the ULT uses “believers” or “those who believe in him.” (See: 1:2, 12, 26)<br><br>### Was Jesus created or is he eternal?<br><br>Jesus was not a created being but has always existed as God. Jesus also became a human being. There is potential for confusion in Colossians 1:15 where it says Jesus “is the firstborn of all creation.” This statement means that Jesus is dominant over all of creation. It does not mean that he was the first thing God created. Translators should be careful not to imply that Jesus is a created being.<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Colossians?<br><br>For the following verses, some modern versions of the Bible differ from older versions. The ULT text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>* “May grace be to you, and peace from God our Father” (1:2). Some older versions have a longer reading: “Grace to you and peace from God our Father and the Lord Jesus Christ.”<br>* “Epaphras, our beloved fellow servant, who is a faithful servant of Christ on our behalf” (1:7). Some older versions read “for you”: “Epaphras, our beloved fellow servant, a faithful servant of Christ for you.”<br>* “the Father, who has made you able to have a share in the inheritance of the believers in light” (1:12). Some older versions read, “the Father, who has qualified us for a share in the inheritance in light.”<br>* “In his Son we have redemption” (1:14). Some older versions read, “In his Son we have redemption through his blood.”<br>* “and forgave us all of our trespasses” (2:13). Some older versions read: “and forgave you all of your trespasses.”<br>* “When Christ appears, who is your life” (3:4). Some older versions read, “When Christ appears, who is our life.”<br>* “It is for these things that the wrath of God is coming on the sons of disobedience” (3:6). The ULT, UST, and many other modern versions read this way. However, some modern and older versions read, “It is for these things that the wrath of God is coming.”<br>* “I sent him to you for this, that you might know the matters about us” (4:8). Some older versions read, “I sent him to you for this, that he might know the matters about you.”<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
 COL	1	intro	gtm3			0		# Colossians 01 General Notes<br>## Structure and formatting<br><br>As in a typical letter, Paul begins his letter in verses 1-2 by introducing Timothy and himself to the Christians in Colossae.<br><br>Paul writes much of this chapter around two subjects: who Christ is, and what Christ has done for the Christian.<br><br>## Special concepts in this chapter<br><br>### Secret truth<br><br>Paul refers to a “secret truth” in this chapter. The role of the church in the plans of God was once unknown. But God has now revealed it. Part of this involves the Gentiles having equal standing with the Jews in the plans of God. (See: [[rc://en/tw/dict/bible/kt/reveal]])<br><br>## Important figures of speech in this chapter<br><br>### Images for Christian living<br>Paul uses many different images to describe Christian living. In this chapter, he uses the images of “walking” and “bearing fruit.” (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Verse 24 is a paradox: “Now I rejoice in my sufferings for you.” People do not usually rejoice when they suffer. But in verses 25-29 Paul explains why his suffering is good. ([Colossians 1:24](../../col/01/24.md))
-COL	1	1	h5gl	figs-inclusive		0	General Information:	Though this letter is from Paul and Timothy to the Colossian believers, later in the letter Paul makes it clear that he is the writer. Most likely Timothy was with him and wrote the words down as Paul spoke. Throughout this letter the words “we,” “our,” and “ours” include the Colossians unless noted otherwise. The words “you,” “your,” and “yours” refer to the Colossian believers and so are plural unless noted otherwise. (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-you]])
+COL	1	1	h5gl	figs-exclusive		0	General Information:	Though this letter is from Paul and Timothy to the Colossian believers, later in the letter Paul makes it clear that he is the writer. Most likely Timothy was with him and wrote the words down as Paul spoke. Throughout this letter the words “we,” “our,” and “ours” include the Colossians unless noted otherwise. The words “you,” “your,” and “yours” refer to the Colossian believers and so are plural unless noted otherwise. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])
 COL	1	1	fny3		ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος Θεοῦ	1	an apostle of Christ Jesus through the will of God	“whom God chose to be an apostle of Christ Jesus”
 COL	1	3	q1su	figs-exclusive	εὐχαριστοῦμεν…τοῦ Κυρίου ἡμῶν…πάντοτε	1	We give…our Lord…we always	These words do not include the Colossians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 COL	1	4	km8w	figs-exclusive	ἀκούσαντες	1	We have heard	Paul is excluding his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
diff --git a/en_tn_53-1TH.tsv b/en_tn_53-1TH.tsv
index bd47fa39c..9b5845691 100644
--- a/en_tn_53-1TH.tsv
+++ b/en_tn_53-1TH.tsv
@@ -29,7 +29,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	1	10	dg6a	guidelines-sonofgodprinciples	τὸν Υἱὸν αὐτοῦ	1	his Son	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1TH	1	10	pmi8		ὃν ἤγειρεν	1	whom he raised	“whom God caused to live again”
 1TH	1	10	wba8		ἐκ τῶν νεκρῶν	1	from the dead	“so that he was no longer dead.” This expression describes all dead people together in the underworld. To come back from among them speaks of becoming alive again.
-1TH	1	10	pt1s	figs-inclusive	τὸν ῥυόμενον ἡμᾶς	1	who frees us	Here Paul includes the Thessalonian believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	1	10	pt1s	figs-exclusive	τὸν ῥυόμενον ἡμᾶς	1	who frees us	Here Paul includes the Thessalonian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	2	intro	kt5l			0		# 1 Thessalonians 02 General Notes<br>## Special concepts in this chapter<br><br>### Christian witness<br>Paul values his “Christian witness” as evidence that the gospel is true. Paul says that being godly or holy bears witness to the non-Christian. Paul defends his character, so that his witness is not affected. (See: [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/holy]])
 1TH	2	1	pt75			0	Connecting Statement:	Paul defines the believers’ service and reward.
 1TH	2	1	gpr4	figs-rpronouns	αὐτοὶ	1	you yourselves	The words “you” and “yourselves” refer to the Thessalonian believers. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@@ -104,7 +104,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	3	10	k71n		ὑπέρ ἐκ περισσοῦ	1	very hard	“fervently”
 1TH	3	10	eb26	figs-synecdoche	τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον	1	see your face	The word “face” refers to their whole person. Alternate translation: “visit you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1TH	3	11	tet9			0	General Information:	In these verses, the word “our” does not always refer to the same group of people. Please see the translation notes for specifics.
-1TH	3	11	bql9	figs-inclusive	ὁ Θεὸς…Πατὴρ ἡμῶν	1	May our God…our Lord Jesus	Paul includes the Thessalonian believers with his ministry team. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	3	11	bql9	figs-exclusive	ὁ Θεὸς…Πατὴρ ἡμῶν	1	May our God…our Lord Jesus	Paul includes the Thessalonian believers with his ministry team. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	3	11	mc2m		ὁ Θεὸς…ἡμῶν	1	May our God	“We pray that our God”
 1TH	3	11	um1c	figs-metaphor	κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς	1	direct our way to you	Paul speaks as if he wants God to show him and his companions the route to take to visit the Thessalonian Christians. He means that he wants God to make it possible for them to do so. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	3	11	efl5	figs-exclusive	κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς	1	direct our way to you	The word “our” refers to Paul, Silvanus, and Timothy but not the Thessalonian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -127,7 +127,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	4	6	q7bf	figs-explicit	ἔκδικος Κύριος	1	the Lord is an avenger	This can be made explicit. Alternate translation: “the Lord will punish the one who transgressed and will defend the one who was wronged” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TH	4	6	d1ip		προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα	1	forewarned you and testified	“told you beforehand and strongly warned against”
 1TH	4	7	v3np	figs-doublenegatives	οὐ…ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλ’ ἐν ἁγιασμῷ	1	God did not call us to uncleanness, but to holiness	This can be stated in positive form. Alternate translation: “God called us to cleanness and holiness” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-1TH	4	7	q4tj	figs-inclusive	οὐ…ἐκάλεσεν ἡμᾶς ὁ Θεὸς	1	God did not call us	The word “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	4	7	q4tj	figs-exclusive	οὐ…ἐκάλεσεν ἡμᾶς ὁ Θεὸς	1	God did not call us	The word “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	4	8	mn5y		ὁ ἀθετῶν	1	he who rejects this	“whoever disregards this teaching” or “whoever ignores this teaching”
 1TH	4	8	su51		ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν	1	rejects not people, but God	Paul stresses that this teaching is not from man, but from God.
 1TH	4	9	uxn8		τῆς φιλαδελφίας	1	brotherly love	“love for fellow believers”
@@ -147,7 +147,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	4	13	r9f8		ἵνα μὴ λυπῆσθε, καθὼς…οἱ λοιποὶ	1	so that you do not grieve like the rest	“because we do not want you grieve like the rest”
 1TH	4	13	qt5b		λυπῆσθε	1	grieve	mourn, be sad about something
 1TH	4	13	rl73	figs-explicit	καθὼς…οἱ λοιποὶ, οἱ μὴ ἔχοντες ἐλπίδα	1	like the rest who do not have hope	“like people who do not confidence in the future promise.” It can be stated clearly what those people do not have confidence about. Alternate translation: “like the people who are not sure that they will rise from the dead” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1TH	4	14	ybz6	figs-inclusive	εἰ…πιστεύομεν	1	if we believe	Here “we” refers to Paul and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	4	14	ybz6	figs-exclusive	εἰ…πιστεύομεν	1	if we believe	Here “we” refers to Paul and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	4	14	kmk2		ἀνέστη	1	rose again	“rose to live again”
 1TH	4	14	bi9w	figs-euphemism	τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ	1	those who have fallen asleep in him	Here “fallen asleep” is a polite way to refer to having died. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1TH	4	15	ni3m	figs-metonymy	ἐν λόγῳ Κυρίου	1	by the word of the Lord	“Word” here is a metonym for “message.” Alternate translation: “by means of understanding the teachings of the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -155,7 +155,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	4	16	ah7p		αὐτὸς ὁ Κύριος…καταβήσεται	1	the Lord himself will descend	“the Lord himself will come down”
 1TH	4	16	z9ka		ἀρχαγγέλου	1	the archangel	“the chief angel”
 1TH	4	16	dr89	figs-explicit	οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον	1	the dead in Christ will rise first	The “dead in Christ” are those believers who have passed away. Alternate translation: “those who believe in Jesus Christ, but who have already died, will rise first” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1TH	4	17	l5l1	figs-inclusive	ἡμεῖς οἱ ζῶντες	1	we who are alive	Here “we” refers to all believers who have not died. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	4	17	l5l1	figs-exclusive	ἡμεῖς οἱ ζῶντες	1	we who are alive	Here “we” refers to all believers who have not died. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	4	17	wvi8		σὺν αὐτοῖς	1	with them	The word “them” refers to the dead believers who were made alive again.
 1TH	4	17	se1y		ἁρπαγησόμεθα ἐν νεφέλαις εἰς ἀπάντησιν τοῦ Κυρίου εἰς ἀέρα	1	caught up in the clouds to meet the Lord in the air	“meet the Lord Jesus in the sky”
 1TH	5	intro	ay3d			0		# 1 Thessalonians 05 General Notes<br>## Structure and formatting<br><br>Paul concludes his letter in a way that was typical of letters in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Day of the Lord<br>The exact time of the coming day of the Lord will be a surprise to the world. This is what the simile “like a thief in the night” means. Because of this, Christians are to live prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])<br><br>### Quench the Spirit<br>This means to ignore or work against the Holy Spirit’s guidance and work.
@@ -174,11 +174,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	5	5	zp3z	figs-metaphor	πάντες γὰρ ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας	1	For you are all sons of the light and sons of the day	Paul speaks of the truth as if it were light and day. Alternate translation: “For you know the truth, like people who live in the light, like people during the day” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	5	d6fm	figs-metaphor	οὐκ ἐσμὲν νυκτὸς οὐδὲ σκότους	1	We are not sons of the night or the darkness	Paul speaks of evil and ignorance about God as if they were darkness. Alternate translation: We are not unknowing, like people who live in the darkness, like people at night” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	6	us6s	figs-metaphor	μὴ καθεύδωμεν ὡς οἱ λοιποί	1	let us not sleep as the rest do	Paul speaks of spiritual unawareness as if it were sleep. Alternate translation: “let us not be like others who are not aware that Jesus is coming back” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TH	5	6	gu51	figs-inclusive	καθεύδωμεν	1	let us	The word “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	5	6	gu51	figs-exclusive	καθεύδωμεν	1	let us	The word “us” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	5	6	d2aj	figs-metaphor	γρηγορῶμεν καὶ νήφωμεν	1	keep watch and be sober	Paul describes spiritual awareness as the opposite of sleep and drunkenness. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	7	s253	figs-metaphor	οἱ γὰρ καθεύδοντες, νυκτὸς καθεύδουσιν	1	For those who sleep do so at night	Just as when people sleep and do not know what is happening, so the people of this world do not know that Christ will return. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	7	exa8	figs-metaphor	οἱ μεθυσκόμενοι, νυκτὸς μεθύουσιν	1	those who get drunk do so at night	Paul is stating that it is at night when people become drunk, so when people are unaware of Christ’s return they do not live a self-controlled life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TH	5	8	zj9r	figs-inclusive		0	General Information:	In verses 8-10 the word “we” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TH	5	8	zj9r	figs-exclusive		0	General Information:	In verses 8-10 the word “we” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	5	8	wh3g	figs-metaphor	ἡμεῖς…ἡμέρας ὄντες	1	we belong to the day	Paul speaks of knowing the truth about God as belonging to the day. Alternate translation: “we know the truth” or “we have received the light of truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	8	i8j1	figs-metaphor	νήφωμεν	1	we must stay sober	Paul compares being sober to exercising self-control. Alternate translation: “let us exercise self-control” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	5	8	ev6i	figs-metaphor	ἐνδυσάμενοι θώρακα πίστεως καὶ ἀγάπης	1	put on faith and love as a breastplate	As a soldier would put on a breastplate to protect his body, a believer who lives by faith and love will find protection. Alternate translation: “protect ourselves with faith and love” or “protect ourselves by trusting Christ and loving him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_54-2TH.tsv b/en_tn_54-2TH.tsv
index 241fada26..01660eec0 100644
--- a/en_tn_54-2TH.tsv
+++ b/en_tn_54-2TH.tsv
@@ -73,7 +73,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TH	2	15	z2vs	figs-explicit	εἴτε διὰ λόγου, εἴτε δι’ ἐπιστολῆς ἡμῶν	1	whether by word or by our letter	“By word” here is a synecdoche for “by instructions” or “by teachings.” You can make clear the implicit information. Alternate translation: “whether by what we taught you in person or by what we wrote to you in a letter” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 2TH	2	16	njk1			0	Connecting Statement:	Paul ends with a blessing from God.
 2TH	2	16	g8m1		δὲ	1	Now	Paul uses this word here to mark a change in topic.
-2TH	2	16	yge9	figs-inclusive	δὲ ὁ Κύριος ἡμῶν…ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς	1	may our Lord…who loved us and gave us	The words “our” and “us” refer to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2TH	2	16	yge9	figs-exclusive	δὲ ὁ Κύριος ἡμῶν…ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς	1	may our Lord…who loved us and gave us	The words “our” and “us” refer to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2TH	2	16	cm54	figs-rpronouns	αὐτὸς…ὁ Κύριος…Ἰησοῦς Χριστὸς	1	Lord Jesus Christ himself	Here “himself” gives additional emphasis to the phrase “Lord Jesus Christ.” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 2TH	2	17	x3rr	figs-metonymy	παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ἐν	1	comfort and establish your hearts in	Here “hearts” represents the seat of emotions. Alternate translation: “comfort you and strengthen you for” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TH	2	17	yw5f		παντὶ ἔργῳ καὶ λόγῳ ἀγαθῷ	1	every good work and word	“every good thing you do and say”
@@ -93,7 +93,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TH	3	6	v33v		δὲ	1	Now	Paul uses this word to mark a change in topic.
 2TH	3	6	x9l8	figs-gendernotations	ἀδελφοί	1	brothers	Here “brothers” means fellow Christians, including both men and women. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2TH	3	6	y4a9	figs-metonymy	ἐν ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	in the name of our Lord Jesus Christ	“Name” here is a metonym for the person of Jesus Christ. Alternate translation: “as if our Lord Jesus Christ himself were speaking” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TH	3	6	jvw1	figs-inclusive	τοῦ Κυρίου ἡμῶν	1	our Lord	Here “our” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2TH	3	6	jvw1	figs-exclusive	τοῦ Κυρίου ἡμῶν	1	our Lord	Here “our” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2TH	3	7	h222		μιμεῖσθαι ἡμᾶς	1	to imitate us	“to act the way that my fellow workers and I act”
 2TH	3	7	b1i1	figs-doublenegatives	οὐκ ἠτακτήσαμεν ἐν ὑμῖν	1	We did not live among you as those who had no discipline	Paul uses a double negative to emphasize the positive. This can be stated as a positive. Alternate translation: “We lived among you as those who had much discipline” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 2TH	3	8	d9h1	figs-merism	νυκτὸς καὶ ἡμέρας ἐργαζόμενοι	1	we worked night and day	“we worked during the night and during the day.” Here “night” and “day” are a merism and they mean “all the time.” Alternate translation: “we worked all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
diff --git a/en_tn_55-1TI.tsv b/en_tn_55-1TI.tsv
index a56350ac8..983afd85f 100644
--- a/en_tn_55-1TI.tsv
+++ b/en_tn_55-1TI.tsv
@@ -37,7 +37,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	7	t131	figs-doublenegatives	μὴ…μήτε…μήτε	1	not…either…or	Paul uses a triple negative in Greek for emphasis here, “not … neither … nor.” None of these negatives cancel each other to create a positive meaning. Instead, the negative meaning is retained throughout. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 1TI	1	7	t132	figs-parallelism	ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται	1	what they are saying or about which they make confident affirmations	These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TI	1	8	d6dz		οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος	1	we know that the law is good	Alternate translations: “we understand that the law is useful” or “we understand that the law is beneficial”
-1TI	1	8	t134	figs-inclusive	οἴδαμεν	1	we know	In this letter, Paul uses the words **we**, **us,** and **our** to refer either to Timothy and himself, or else to all believers, which would also include the two of them. So generally, these words include the addressee. A note will discuss the one possible exception in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TI	1	8	t134	figs-exclusive	οἴδαμεν	1	we know	In this letter, Paul uses the words **we**, **us,** and **our** to refer either to Timothy and himself, or else to all believers, which would also include the two of them. So generally, these words include the addressee. A note will discuss the one possible exception in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TI	1	8	r86g		ἐάν τις αὐτῷ νομίμως χρῆται	1	if one uses it lawfully	Alternate translations: “if a person uses it correctly” or “if a person uses it in the way that God intended”
 1TI	1	9	xs94		εἰδὼς τοῦτο	1	knowing this	Alternate translation: “we also know this”
 1TI	1	9	fq4i	figs-activepassive	δικαίῳ νόμος οὐ κεῖται	1	the law is not made for the righteous	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not make the law for people who are righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -234,7 +234,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	4	9	hc1t		καὶ πάσης ἀποδοχῆς ἄξιος	1	and worthy of all acceptance	See how you translated this in [1:15](../01/15.md). Alternate translations: “and we should believe it without any doubt” or “and we should have full confidence in it”
 1TI	4	10	l2yl	grammar-connect-logic-result	εἰς τοῦτο γὰρ	1	for unto this	The term **this** refers to “godliness,” which Paul mentions in the previous two verses. Paul is giving a reason why Timothy should believe the saying about the value of godliness. He and his other fellow workers are striving very hard to become godly, so it must be valuable. Alternate translation: “after all, it is for godliness that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1TI	4	10	c9db	figs-doublet	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	The terms **toil** and **struggle** mean basically the same thing. Paul uses them together to emphasize the intensity with which he and his fellow workers are serving God. If it would be clearer in your language, you could combine these terms. Alternate translation: “we work so hard” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1TI	4	10	t320	figs-inclusive	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	This could be the one place where **we** does not include the addressee. Paul has just told Timothy to make godliness his priority rather than physical exercise, and he may be offering himself and his other fellow workers as an example of that for Timothy to follow. So if your language makes that distinction, you may wish to use the exclusive form in this phrase. However, **we** in the next phrase would include Timothy, since Paul is encouraging Timothy to join him and his fellow workers in making godliness his priority as someone who, like them, has hoped in the living God. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1TI	4	10	t320	figs-exclusive	κοπιῶμεν καὶ ἀγωνιζόμεθα	1	we toil and struggle	This could be the one place where **we** does not include the addressee. Paul has just told Timothy to make godliness his priority rather than physical exercise, and he may be offering himself and his other fellow workers as an example of that for Timothy to follow. So if your language makes that distinction, you may wish to use the exclusive form in this phrase. However, **we** in the next phrase would include Timothy, since Paul is encouraging Timothy to join him and his fellow workers in making godliness his priority as someone who, like them, has hoped in the living God. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1TI	4	10	qmj6	figs-idiom	Θεῷ ζῶντι	1	the living God	See how you translated this in [3:15](../03/15.md). Alternate translations: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	4	10	t322	figs-gendernotations	ἀνθρώπων	1	men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	4	12	qi8l		μηδείς σου τῆς νεότητος καταφρονείτω	1	Let no one despise your youth	The term **despise** here does not mean “hate,” but “think little of” or “scorn.” Alternate translation: “Do not let anyone disrespect you just because you are young”
diff --git a/en_tn_56-2TI.tsv b/en_tn_56-2TI.tsv
index f618a2d89..1bfeca614 100644
--- a/en_tn_56-2TI.tsv
+++ b/en_tn_56-2TI.tsv
@@ -12,7 +12,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	2	w43q	translate-blessing	χάρις, ἔλεος, εἰρήνη, ἀπὸ	1	Grace, mercy, and peace from	After stating the name of the author and the person who is receiving it (Timothy), Paul adds a blessing to Timothy. Use a form that people would recognize as a blessing in your language. Alternate translation: “may you experience kindness, mercy, and peace within you from” or “I pray that you will have grace, mercy, and peace from” (See: [[rc://en/ta/man/translate/translate-blessing]])
 2TI	1	2	p003	figs-abstractnouns	χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace	Paul’s blessing to Timothy includes these three abstract nouns. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	2	ub7c	guidelines-sonofgodprinciples	Θεοῦ Πατρὸς	1	God the Father and	This is an important title for God. Paul could be referring to God here as (1) the Father of Christ, or (2) the Father of believers. Alternate translation: “God, who is the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-2TI	1	2	dcr3	figs-inclusive	ἡμῶν	1	our	In this book, unless otherwise noted, the words **we**, **us**, and **our** refer to Paul (the writer of this letter), Timothy (the one to whom this letter is written), and, by extension, all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2TI	1	2	dcr3	figs-exclusive	ἡμῶν	1	our	In this book, unless otherwise noted, the words **we**, **us**, and **our** refer to Paul (the writer of this letter), Timothy (the one to whom this letter is written), and, by extension, all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2TI	1	3	p004	figs-abstractnouns	χάριν ἔχω τῷ Θεῷ	1	I have gratitude to God	If it would be clearer in your language, you could express the idea behind the abstract noun **gratitude** with a verb or an adjective. Alternative translation: “I thank God” or “I am thankful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	3	tvb7	figs-idiom	ᾧ λατρεύω ἀπὸ προγόνων	1	whom I serve from my ancestors	This is an idiom that means that Paul’s family has been serving God for many generations. Alternate translation: “whom my ancestors served and I serve, as well” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	1	3	ha9d	figs-metaphor	ἐν καθαρᾷ συνειδήσει	1	with a clean conscience	Paul speaks of his conscience as if it could be physically clean. A person with a **clean conscience** does not feel guilty because he has always tried to do what was right. Alternate translation: “knowing I have tried my hardest to do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_57-TIT.tsv b/en_tn_57-TIT.tsv
index 878176ae9..5b24c0b8c 100644
--- a/en_tn_57-TIT.tsv
+++ b/en_tn_57-TIT.tsv
@@ -12,12 +12,12 @@ TIT	1	3	swi9	figs-metaphor	ἐφανέρωσεν…τὸν λόγον αὐτο
 TIT	1	3	abc9		ἐν κηρύγματι	1	by the proclamation	“through the proclamation of the message”
 TIT	1	3	m41u	figs-activepassive	ὃ ἐπιστεύθην ἐγὼ	1	that I was entrusted with	This can be stated in active form. Alternate translation: “he entrusted to me” or “he gave me the responsibility to preach” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 TIT	1	3	dpn4		τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	of God our Savior	“of God, who saves us”
-TIT	1	3	xy18	figs-inclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	1	3	xy18	figs-exclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	1	4	gu55	figs-metaphor	γνησίῳ τέκνῳ	1	a true son	Though Titus was not Paul’s biological **son**, they share a common faith in Christ. Paul considers relationship to Christ through faith to be more important than biological relationship. Thus, because of their relative ages and shared faith in Christ, Paul considers Titus as his own son. It may also be that Paul led Titus to faith in Christ, and so Titus is like a son in this spiritual sense. Alternate translation: “you are like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	1	4	wx6c		κοινὴν πίστιν	1	our common faith	Paul and Titus both share the same faith in Christ. Alternate translation: “because we both believe in Christ”
 TIT	1	4	h93t	figs-ellipsis	χάρις καὶ εἰρήνη	1	Grace and peace	This was a common greeting Paul used. You can state clearly the understood information. Alternate translation: “May you experience kindness and inner peace” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 TIT	1	4	s3yr		Χριστοῦ Ἰησοῦ τοῦ Σωτῆρος ἡμῶν	1	Christ Jesus our Savior	“Christ Jesus who is our Savior”
-TIT	1	4	xy17	figs-inclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	1	4	xy17	figs-exclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	1	5	ew8h	grammar-connect-logic-goal	τούτου χάριν	1	For this purpose	The connecting phrase **For this purpose** introduces the goal that Paul wanted to accomplish when he left Titus in Crete (to ordain elders in the church). Alternate translation: “This is the reason” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 TIT	1	5	lh9b		ἀπέλιπόν σε ἐν Κρήτῃ	1	I left you in Crete	“I told you to stay in Crete”
 TIT	1	5	ga62		ἵνα τὰ λείποντα ἐπιδιορθώσῃ	1	that you might set in order things not yet complete	“so that you would finish arranging things that needed to be done”
@@ -95,7 +95,7 @@ TIT	2	7	x73u		σεαυτὸν παρεχόμενος	1	present yourself	“show
 TIT	2	7	ym6x		τύπον καλῶν ἔργων	1	as an example of good works	“as an example of one who does right and proper things”
 TIT	2	8	xy14		ὑγιῆ	1	uncorrupted…sound	This word has the same basic meaning as **uncorrupted** in 2:7. In 2:7, Paul states the meaning negatively: **uncorrupted**, meaning, **without error**, and in 2:8 he states the meaning positively: **sound, whole**, meaning **correct**. Both terms refer to Titus’s teaching. Use either positive or negative terms in the target language, or use one term with this meaning in both places if it is difficult to use two terms.
 TIT	2	8	xt6v	figs-hypo	ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ	1	so that the opponent may be ashamed	This presents a hypothetical situation in which someone opposes Titus and then becomes ashamed for having done so. Alternate translation: “so that if anyone opposes you, he may be ashamed” or “so that when people oppose you, they may be ashamed” (See: [[rc://en/ta/man/translate/figs-hypo]])
-TIT	2	8	xy15	figs-inclusive	ἡμῶν	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	2	8	xy15	figs-exclusive	ἡμῶν	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	2	9	xyz5	figs-ellipsis	δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι	1	Slaves are to be subject to their masters	The Greek does not have **are**, but only **slaves to be subject to their masters**. We need to apply the verbal idea from verse 6 to here, which is **urge** or **exhort**. Alternate translation: “Exhort slaves to be subject to their masters” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 TIT	2	9	ntp7		ἰδίοις δεσπόταις	1	their masters	“their own masters”
 TIT	2	9	abcc		ὑποτάσσεσθαι	1	are to be subject	“must obey”
@@ -106,11 +106,11 @@ TIT	2	10	t87j		πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθ
 TIT	2	10	h2n6		ἐν πᾶσιν	1	in every way	“in everything they do”
 TIT	2	10	f8jy		τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν	1	they may bring credit to the teaching about God our Savior	“they may make the teaching about God our Savior attractive” or “they may cause people to understand that the teaching about God our Savior is good”
 TIT	2	10	pn93		τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	God our Savior	“our God who saves us”
-TIT	2	10	xy16	figs-inclusive	ἡμῶν	1	our	Here, **our** is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	2	10	xy16	figs-exclusive	ἡμῶν	1	our	Here, **our** is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	2	11	y44u			0	Connecting Statement:	Paul encourages Titus to look for Jesus’ coming and remember his authority through Jesus.
 TIT	2	11	gp2z	figs-personification	ἐπεφάνη…ἡ χάρις τοῦ Θεοῦ	1	the grace of God has appeared	Paul speaks of the grace of God as if it were a person who has arrived. See the UST for other ways to express this. Alternate translation: “God is now offering his grace” (See: [[rc://en/ta/man/translate/figs-personification]])
 TIT	2	12	qy8k	figs-personification	παιδεύουσα ἡμᾶς	1	training us	Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us” (See: [[rc://en/ta/man/translate/figs-personification]])
-TIT	2	12	abce	figs-inclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	2	12	abce	figs-exclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	2	12	lxb3		τὴν ἀσέβειαν	1	godlessness	“things that dishonor God”
 TIT	2	12	n3k5		τὰς κοσμικὰς ἐπιθυμίας	1	worldly passions	“strong desires for the things of this world” or “strong desires for sinful pleasures”
 TIT	2	12	xy19		ἀσέβειαν…εὐσεβῶς	1	godlessness…godly way	These terms are direct opposites, meaning **God-dishonoring** and **God-honoring**, respectively.
@@ -121,9 +121,9 @@ TIT	2	13	pss7	figs-metonymy	καὶ ἐπιφάνειαν τῆς δόξης τ
 TIT	2	13	abcf	figs-hendiadys	τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης	1	the blessed hope and appearing of the glory	Both **blessed hope** and **appearing of the glory** refer to the same event. This can be shown clearly. Alternate translation: “what we are longing for, the blessed and glorious appearing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 TIT	2	13	xyz7	figs-hendiadys	τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ	1	our great God and Savior Jesus Christ	Both **our great God** and **Savior** refer to the one person, Jesus Christ. Alternate translation: “Jesus Christ, our great God and Savior” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 TIT	2	14	niu4	figs-explicit	ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν	1	gave himself for us	This refers to Jesus dying willingly. Alternate translation: “gave himself to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-TIT	2	14	xy20	figs-inclusive	ἡμῶν	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	2	14	xy20	figs-exclusive	ἡμῶν	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	2	14	gxe7	figs-metaphor	λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας	1	to redeem us from all lawlessness	Paul speaks of Jesus as if he were setting slaves free from their evil master. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-TIT	2	14	xy21	figs-inclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	2	14	xy21	figs-exclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	2	14	fjy1		λαὸν περιούσιον	1	a special people	“a group of people that he treasures”
 TIT	2	14	ii18		ζηλωτὴν	1	zealous for	“who are eager to do”
 TIT	2	15	abc7		παρακάλει	1	exhort	“encourage them to do these things”
@@ -142,7 +142,7 @@ TIT	3	2	lug7		βλασφημεῖν	1	to revile	“to speak evil of”
 TIT	3	2	abc8	figs-doublenegatives	ἀμάχους εἶναι	1	to avoid quarreling	This can be stated positively: “to be peaceful” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 TIT	3	3	m9zd		ἦμεν γάρ ποτε καὶ ἡμεῖς	1	For once we also	“This is because we ourselves were once”
 TIT	3	3	me7b		ποτε	1	once	“formerly” or “at some time” or “previously”
-TIT	3	3	bl8e	figs-inclusive	ἡμεῖς	1	we	“even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	3	bl8e	figs-exclusive	ἡμεῖς	1	we	“even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	3	rrx9		ἦμεν…ἀνόητοι	1	were foolish	“were thoughtless” or “were unwise”
 TIT	3	3	qt8f	figs-personification	πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις	1	We were led astray and enslaved by various passions and pleasures	Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])
 TIT	3	3	xy27	figs-activepassive	πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις	1	We were led astray and enslaved by various passions and pleasures	This can be translated in active form. Alternate translation: “various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -152,13 +152,13 @@ TIT	3	3	y5lp		στυγητοί	1	detestable	“causing others to hate us”
 TIT	3	4	xy28	grammar-connect-logic-contrast	δὲ	1	But	It is important to mark the contrast here between the evil way that people are (verses 1-3) and the goodness of God (verses 4-7) (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 TIT	3	4	ba5a	figs-personification	ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	when the kindness of God our Savior and his love for mankind appeared	Paul speaks of God’s kindness and love as if they were people that came into our sight. Alternate translation: “When God our Savior showed us his kindness and love for people” (See: [[rc://en/ta/man/translate/figs-personification]])
 TIT	3	4	abcg	figs-abstractnouns	ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	when the kindness of God our Savior and his love for mankind appeared	The abstract nouns **kindness** and **love** can be stated as adjectives. Alternate translation: “when God, who saves us, showed how kind and loving he would be to mankind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-TIT	3	4	abch	figs-inclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	4	abch	figs-exclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	5	n4ug		κατὰ τὸ αὐτοῦ ἔλεος	1	by his mercy	“because he had mercy on us”
 TIT	3	5	k1a6	figs-metaphor	λουτροῦ παλινγενεσίας	1	the washing of new birth	Paul combines two metaphors here. He is speaking of God’s forgiveness for sinners as if he were physically washing them clean from their sin. He is also speaking of sinners who become responsive to God as if they had been born again. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	6	fby9	figs-metaphor	οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως	1	whom God richly poured on us	It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: “whom God gave to us generously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-TIT	3	6	xy24	figs-inclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	6	xy24	figs-exclusive	ἡμᾶς	1	us	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	6	q9ze		διὰ Ἰησοῦ Χριστοῦ, τοῦ Σωτῆρος ἡμῶν	1	through our Savior Jesus Christ	“when Jesus Christ saved us”
-TIT	3	6	xy23	figs-inclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	6	xy23	figs-exclusive	ἡμῶν	1	our	This includes Paul, Titus, and all Christians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	7	di3g	figs-activepassive	δικαιωθέντες	1	having been justified	This can be stated in active form. Alternate translation: “since God has declared us to be without sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν, κατ’ ἐλπίδα ζωῆς αἰωνίου	1	we might become heirs according to the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit the things promised, just as a person inherits property or possessions from a family member. Alternate translation: “we might expect to receive the eternal life that God has promised us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	8	j8md		ὁ λόγος	1	This message	This message is the one just expressed in verses 4-7, that God freely gives the Holy Spirit and eternal life to believers through Jesus.
@@ -187,7 +187,7 @@ TIT	3	13	j496		σπουδαίως πρόπεμψον	1	Diligently send on their
 TIT	3	13	xy31	figs-doublenegatives	ἵνα μηδὲν αὐτοῖς λείπῃ	1	so that they lack nothing	This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 TIT	3	14	v7wg			0	Connecting Statement:	Paul explains that it is important for all believers to provide for those who have needs.
 TIT	3	14	fw98		οἱ ἡμέτεροι	1	our own	Paul is referring to the believers in Crete. Alternate translation: “our own people”
-TIT	3	14	xy33	figs-inclusive	οἱ ἡμέτεροι	1	our own	Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	14	xy33	figs-exclusive	οἱ ἡμέτεροι	1	our own	Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	14	tn24		εἰς τὰς ἀναγκαίας χρείας	1	toward essential needs	“that enable them to help people who lack necessary things”
 TIT	3	14	mji4	figs-metaphor	ἵνα μὴ ὦσιν ἄκαρποι	1	in order not to be unfruitful	Paul speaks of people doing good work as if they were trees bearing good fruit. Alternate translation: “so that they will not lead useless lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	14	xy32	figs-doublenegatives	ἵνα μὴ ὦσιν ἄκαρποι	1	in order not to be unfruitful	This can be stated positively: “in this way they will be fruitful” or “in this way they will be productive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -195,6 +195,6 @@ TIT	3	15	j3y2			0	General Information:	Paul ends his letter to Titus.
 TIT	3	15	abci		ἀσπάζονταί σε	1	greet you	Here, **you** is singular–this is a personal greeting to Titus.
 TIT	3	15	k1sa		οἱ μετ’ ἐμοῦ πάντες	1	All those who are with me	“All the people who are with me” or “all of the believers who are here with me”
 TIT	3	15	f4vc		τοὺς φιλοῦντας ἡμᾶς ἐν πίστει	1	those who love us in faith	Possible meanings are: (1) “the believers who love us” or (2) “the believers who love us because we share the same belief”.
-TIT	3	15	xy35	figs-inclusive	ἡμᾶς	1	us	Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+TIT	3	15	xy35	figs-exclusive	ἡμᾶς	1	us	Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 TIT	3	15	kx83		ἡ χάρις μετὰ πάντων ὑμῶν	1	Grace be with all of you	This was a common Christian greeting. Alternate translation: “May God’s grace be with you” or “I ask that God will be gracious to all of you”
 TIT	3	15	xy34		ὑμῶν	1	you	Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.
\ No newline at end of file
diff --git a/en_tn_58-PHM.tsv b/en_tn_58-PHM.tsv
index f5c11eda1..518ad9f14 100644
--- a/en_tn_58-PHM.tsv
+++ b/en_tn_58-PHM.tsv
@@ -11,9 +11,9 @@ PHM	1	2	zh5c	translate-names	Ἀπφίᾳ, τῇ ἀδελφῇ	1	Apphia our sis
 PHM	1	2	sq44	translate-names	Ἀρχίππῳ	1	Archippus	This is the name of a man in the church with Philemon. (See: [[rc://en/ta/man/translate/translate-names]])
 PHM	1	2	mnn5	figs-metaphor	τῷ συνστρατιώτῃ ἡμῶν	1	our fellow soldier	Paul speaks here of Archippus as if they were both soldiers in an army. He means that Archippus works hard, as Paul himself works hard, to spread the gospel. Alternate translation: “our fellow spiritual warrior” or “who also fights the spiritual battle with us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHM	1	3	r4nq		χάρις ὑμῖν καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	May grace be to you and peace from God our Father and the Lord Jesus Christ	“May God our Father and the Lord Jesus Christ give you grace and peace.” This is a blessing.
-PHM	1	3	e5z8	figs-inclusive	Θεοῦ Πατρὸς ἡμῶν	1	God our Father	The word “our” here refers to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHM	1	3	e5z8	figs-exclusive	Θεοῦ Πατρὸς ἡμῶν	1	God our Father	The word “our” here refers to Paul, those with him, and the reader. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHM	1	3	lh8a	guidelines-sonofgodprinciples	Πατρὸς ἡμῶν	1	our Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-PHM	1	4	kh5l	figs-inclusive		0	General Information:	The word “us” is plural and refers to Paul, those with him, and all Christians, including the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+PHM	1	4	kh5l	figs-exclusive		0	General Information:	The word “us” is plural and refers to Paul, those with him, and all Christians, including the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 PHM	1	6	t54l		ἡ κοινωνία τῆς πίστεώς σου	1	the fellowship of your faith	“your working together with us”
 PHM	1	6	pxw1		ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ	1	be effective for the knowledge of everything good	“result in knowing what is good”
 PHM	1	6	n25e		εἰς Χριστόν	1	in Christ	“because of Christ”
diff --git a/en_tn_59-HEB.tsv b/en_tn_59-HEB.tsv
index 249c0c134..405f14da5 100644
--- a/en_tn_59-HEB.tsv
+++ b/en_tn_59-HEB.tsv
@@ -49,7 +49,7 @@ HEB	1	14	fk5v	figs-rquestion	οὐχὶ πάντες εἰσὶν λειτουρ
 HEB	1	14	v541	figs-metaphor	διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν	1	for those who will inherit salvation	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. Alternate translation: “for those whom God will save” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	intro	s2gd			0		# Hebrews 02 General Notes<br>## Structure and formatting<br><br>This chapter is about how Jesus is better than Moses, the greatest Israelite.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:6-8, 12-13, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term “brothers” to refer to Christians who grew up as Jews.
 HEB	2	1	x7px			0	Connecting Statement:	This is the first of five urgent warnings the author gives.
-HEB	2	1	c72f	figs-inclusive	δεῖ…ἡμᾶς	1	we must	Here “we” refers to the author and includes his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	2	1	c72f	figs-exclusive	δεῖ…ἡμᾶς	1	we must	Here “we” refers to the author and includes his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	2	1	ayd1	figs-metaphor	μήποτε παραρυῶμεν	1	so that we do not drift away from it	Possible meanings for this metaphor are (1) people who stop believing in God’s word are spoken of as if they were drifting away, like a boat drifts from its position in the water. Alternate translation: “so that we do not stop believing it” or (2) people who stop obeying God’s words are spoken of as if they were drifting away, like a boat drifts from its position in the water. Alternate translation: “so that we do not stop obeying it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	2	2	j4fa	figs-explicit	εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς λόγος	1	For if the message that was spoken through the angels	The Jews believed that God spoke his law to Moses through angels. This can be stated in active form. Alternate translation: “For if the message that God spoke through the angels” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	2	2	k5kb		εἰ γὰρ ὁ…λόγος	1	For if the message	The author is certain that these things are true. Alternate translation: “Because the message”
@@ -143,14 +143,14 @@ HEB	3	13	d3k2		ἄχρις οὗ, τὸ σήμερον, καλεῖται	1	as l
 HEB	3	13	m1e7	figs-activepassive	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	This can be stated in active form. Alternate translation: “the deceitfulness of sin will not harden any of you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	3	13	b198	figs-abstractnouns	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	Being stubborn is spoken of as being hard or having a hard heart. The hardness is a result of being deceived by sin. This can be reworded so that the abstract noun “deceitfulness” is expressed as the verb “deceive.” Alternate translation: “no one among you will be deceived by sin and become stubborn” or “you do not sin, deceiving yourselves so that you become stubborn” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	3	14	znu5			0	General Information:	This continues the quotation from the same psalm that was also quoted in [Hebrews 3:7](../03/07.md).
-HEB	3	14	f52j	figs-inclusive	γὰρ…γεγόναμεν	1	For we have become	Here “we” refers to both the writer and the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	3	14	f52j	figs-exclusive	γὰρ…γεγόναμεν	1	For we have become	Here “we” refers to both the writer and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	3	14	e753		ἐάνπερ…τῆς ὑποστάσεως…βεβαίαν κατάσχωμεν	1	if we firmly hold to our confidence in him	“if we continue to confidently trust in him”
 HEB	3	14	j3aq		τὴν ἀρχὴν	1	from the beginning	“from when we first begin to believe in him”
 HEB	3	14	l9en	figs-euphemism	μέχρι τέλους	1	to the end	This is a polite way of referring to when a person dies. Alternate translation: “until we die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 HEB	3	15	bym1	figs-activepassive	λέγεσθαι	1	it has been said	This can be stated in active form. Alternate translation: “the writer wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	3	15	wa11	figs-metonymy	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God’s “voice” represents him speaking. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	3	15	j8dh	figs-abstractnouns	ὡς ἐν τῷ παραπικρασμῷ	1	as in the rebellion	Here “rebellion” can be stated as a verb. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “as when your ancestors rebelled against God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	3	16	b4jy	figs-inclusive		0	General Information:	The word “they” refers to the disobedient Israelites, and “we” refers to the author and readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	3	16	b4jy	figs-exclusive		0	General Information:	The word “they” refers to the disobedient Israelites, and “we” refers to the author and readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	3	16	pwl2	figs-rquestion	τίνες γὰρ ἀκούσαντες παρεπίκραναν? ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως?	1	Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses?	The author uses questions to teach his readers. These two questions can be joined as one statement, if needed. Alternate translation: “All those who came out of Egypt with Moses heard God, yet they still rebelled.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	17	swy4	figs-rquestion	τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ?	1	With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness?	The author uses questions to teach his readers. These two questions can be joined as one statement, if needed. Alternate translation: “For forty years, God was angry with those who sinned, and he let them die in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	3	17	aha2	translate-numbers	τεσσεράκοντα ἔτη	1	forty years	“40 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -324,7 +324,7 @@ HEB	7	14	t3dm		γὰρ	1	Now	This does not mean “at this moment,” but is use
 HEB	7	14	qsk5		ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν	1	it is from Judah that our Lord was born	The words “our Lord” refer to Jesus.
 HEB	7	14	ln94		ἐξ Ἰούδα	1	from Judah	“from the tribe of Judah”
 HEB	7	15	i17g			0	General Information:	This quote comes from a psalm of King David.
-HEB	7	15	jn1p	figs-inclusive	περισσότερον ἔτι κατάδηλόν ἐστιν	1	What we say is clearer yet	“We can understand even more clearly.” Here “we” refers to the author and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	7	15	jn1p	figs-exclusive	περισσότερον ἔτι κατάδηλόν ἐστιν	1	What we say is clearer yet	“We can understand even more clearly.” Here “we” refers to the author and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	7	15	md9i		εἰ…ἀνίσταται ἱερεὺς ἕτερος	1	if another priest arises	“if another priest comes”
 HEB	7	15	z1yl		κατὰ τὴν ὁμοιότητα Μελχισέδεκ	1	in the likeness of Melchizedek	This means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: “in the same way that Melchizedek was a priest”
 HEB	7	16	fr4a		ὃς οὐ κατὰ νόμον	1	It was not based on the law	“His becoming priest was not based on the law”
@@ -353,7 +353,7 @@ HEB	8	intro	ks94			0		# Hebrews 08 General Notes<br>## Structure and formatting<
 HEB	8	1	nb8q			0	Connecting Statement:	The writer, having shown that Christ’s priesthood is better than the earthly priesthood, shows that the earthly priesthood was a pattern of heavenly things. Christ has a superior ministry, a superior covenant.
 HEB	8	1	tw7l		δὲ	1	Now	This does not mean “at this moment,” but is used to draw attention to the important point that follows.
 HEB	8	1	z4dh	figs-exclusive	λεγομένοις	1	we are saying	Even though the author uses the plural pronoun “we,” he is most likely referring only to himself. Because the writer does not include his readers here, the word “we” is exclusive. Alternate translation: “I am saying” or “I am writing” (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-pronouns]])
-HEB	8	1	m2b4	figs-inclusive	ἔχομεν ἀρχιερέα	1	We have a high priest	The author is including the readers here, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	8	1	m2b4	figs-exclusive	ἔχομεν ἀρχιερέα	1	We have a high priest	The author is including the readers here, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	8	1	b8qy	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης	1	sat down at the right hand of the throne of the Majesty	To sit at the “right hand of God” is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: “sat down at the place of honor and authority beside the throne of the Majesty” (See: [[rc://en/ta/man/translate/translate-symaction]])
 HEB	8	2	lrb7		τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, οὐκ ἄνθρωπος	1	the true tabernacle that the Lord, not a man, set up	People built the earthly tabernacle out of animal skins fastened to a wooden framework, and they set it up in the manner of a tent. Here “true tabernacle” means the heavenly tabernacle that God created.
 HEB	8	3	su9j	figs-activepassive	πᾶς γὰρ ἀρχιερεὺς…καθίσταται	1	For every high priest is appointed	This can be stated in active form. Alternate translation: “For God appoints every priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -546,7 +546,7 @@ HEB	10	29	m7lw		τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησ
 HEB	10	29	el74	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here “blood” stands for Christ’s death, by which God established the new covenant. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	10	29	wj2p	figs-activepassive	τὸ αἷμα…ἐν ᾧ ἡγιάσθη	1	the blood by which he was sanctified	This can be stated in active form. Alternate translation: “the blood by which God sanctified him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	10	29	qr6c		τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	“the Spirit of God, who provides grace”
-HEB	10	30	ynr1	figs-inclusive		0	General Information:	The word “we” here refers to the writer and all believers. These two quotations come from the law that Moses gave in the Old Testament. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	10	30	ynr1	figs-exclusive		0	General Information:	The word “we” here refers to the writer and all believers. These two quotations come from the law that Moses gave in the Old Testament. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	10	30	v8ad	figs-metaphor	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	Vengeance is spoken of as if it were an object that belongs to God, who has the right to do as he wishes with what he owns. God has the right to take vengeance on his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	God taking vengeance is spoken of as if he were paying back the harmful things that someone has done to others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	31	hhu7	figs-metaphor	τὸ ἐμπεσεῖν εἰς χεῖρας	1	to fall into the hands	Receiving God’s full punishment is spoken of as if the person falls into God’s hands. Here “hands” refers to God’s power to judge. Alternate translation: “to receive God’s full punishment” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -675,7 +675,7 @@ HEB	11	39	l5wd	figs-activepassive	οὗτοι πάντες μαρτυρηθέν
 HEB	11	39	vgw2	figs-metonymy	τὴν ἐπαγγελίαν	1	the promise	This expression stands for “what God had promised them.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	11	40	p9uu	figs-activepassive	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1	so that without us, they would not be made perfect	This can be stated in positive and active form. Alternate translation: “in order that God would perfect us and them together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	intro	h1qb			0		# Hebrews 12 General Notes<br>## Structure and formatting<br><br>After telling of the value discipline, the author begins a series of exhortations. (See; [[rc://en/tw/dict/bible/kt/exhort]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Discipline<br><br>God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])
-HEB	12	1	jg6w	figs-inclusive		0	General Information:	The words “we” and “us” refer to the author and his readers. The word “you” is plural and here refers to the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-you]])
+HEB	12	1	jg6w	figs-exclusive		0	General Information:	The words “we” and “us” refer to the author and his readers. The word “you” is plural and here refers to the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])
 HEB	12	1	k8mr			0	Connecting Statement:	Because of this great number of Old Testament believers, the author talks of the life of faith that believers should live with Jesus as their example.
 HEB	12	1	f6u9	figs-metaphor	ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων	1	we are surrounded by such a large cloud of witnesses	The writer speaks about the Old Testament believers as if they were a cloud that surrounded the present-day believers. This can be stated in active form. Alternate translation: “such a large cloud of witnesses surrounds us” or “there are so many examples of faithful people about whom we learn in the scriptures” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	1	hf97		μαρτύρων	1	witnesses	Here “witnesses” refers to the Old Testament believers in chapter 11 who lived before the race of faith that believers now run.
@@ -743,7 +743,7 @@ HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been mad
 HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means Jesus caused the new covenant between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
 HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	The blood of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: “the sprinkled blood of Jesus that says better things than the blood of Abel” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-explicit]])
 HEB	12	24	z7uq	figs-metonymy	αἵματι	1	blood	Here “blood” stands for Jesus’ death, as Abel’s blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	12	25	pnn5	figs-you		0	General Information:	This quotation is from the prophet Haggai in the Old Testament. The word “you” continues to refer to believers. The word “we” continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	12	25	pnn5	figs-you		0	General Information:	This quotation is from the prophet Haggai in the Old Testament. The word “you” continues to refer to believers. The word “we” continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites’ experience at Mount Sinai with the believers’ experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
 HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	This can be stated in positive form. Alternate translation: “you pay attention to the one who is speaking” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	25	gkn1	figs-explicit	εἰ…ἐκεῖνοι οὐκ ἐξέφυγον	1	if they did not escape	The implicit information can be stated explicitly. Alternate translation: “if the people of Israel did not escape judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -814,7 +814,7 @@ HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	From among all those who hav
 HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a shepherd of sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	13	20	qxb8	figs-metonymy	ἐν αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here “blood” stands for the death of Jesus, which is the basis for the covenant that will last forever between God and all believers in Christ. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	“give you every good thing you need in order to do his will “make you capable of doing every good thing according to his will”
-HEB	13	21	r3mi	figs-inclusive	ποιῶν ἐν ἡμῖν	1	working in us	The word “us” refers to the author and the readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+HEB	13	21	r3mi	figs-exclusive	ποιῶν ἐν ἡμῖν	1	working in us	The word “us” refers to the author and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	“whom all people will praise forever”
 HEB	13	22	wa9r		δὲ	1	Now	This marks a new section of the letter. Here the author gives his final comments to his audience.
 HEB	13	22	b27j	figs-gendernotations	ἀδελφοί	1	brothers	This refers to all the believers to whom he is writing whether male or female. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
diff --git a/en_tn_60-JAS.tsv b/en_tn_60-JAS.tsv
index c05c5d14a..d39170181 100644
--- a/en_tn_60-JAS.tsv
+++ b/en_tn_60-JAS.tsv
@@ -83,7 +83,7 @@ JAS	2	intro	f5zd			0		# James 02 General Notes<br>## Special concepts in this ch
 JAS	2	1	ici9			0	Connecting Statement:	James continues to tell the scattered Jewish believers how to live by loving one another and reminds them not to favor rich people over poor brothers.
 JAS	2	1	kab4		ἀδελφοί μου	1	My brothers	James considers his audience to be Jewish believers. Alternate translation: “My fellow believers” or “My brothers and sisters in Christ”
 JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	hold to faith in our Lord Jesus Christ	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JAS	2	1	x32n	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	our Lord Jesus Christ	The word “our” includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+JAS	2	1	x32n	figs-exclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	our Lord Jesus Christ	The word “our” includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JAS	2	1	en1c		προσωπολημψίαις	1	favoritism toward certain people	the desire to help some people more than others
 JAS	2	2	h5uh	figs-hypo	ἐὰν…ἀνὴρ	1	Suppose that someone	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]])
 JAS	2	2	j8d5		χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ	1	wearing gold rings and fine clothes	“dressed like a wealthy person”
@@ -163,7 +163,7 @@ JAS	3	1	p4uu	figs-genericnoun	μὴ πολλοὶ	1	Not many of you	James is mak
 JAS	3	1	c36b		ἀδελφοί μου	1	my brothers	“my fellow believers”
 JAS	3	1	aw5f	figs-explicit	μεῖζον κρίμα λημψόμεθα.	1	we who teach will be judged more strictly	This passage speaks of stricter judgment that will come from God on those who teach others about him. Alternate translation: “God will judge us who teach more severely because we know his word better than some people whom we have taught” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JAS	3	1	v7fa	figs-exclusive		1	we who teach	James includes himself and other teachers, but not the readers, so the word “we” is exclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-JAS	3	2	ab9h	figs-inclusive	πταίομεν ἅπαντες	1	we all stumble	James speaks of himself, other teachers, and the readers, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+JAS	3	2	ab9h	figs-exclusive	πταίομεν ἅπαντες	1	we all stumble	James speaks of himself, other teachers, and the readers, so the word “we” is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JAS	3	2	p9ek	figs-metaphor	πταίομεν	1	stumble	Sinning is spoken of as if it were stumbling while walking. Alternate translation: “fail” or “sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JAS	3	2	t6xt		ἐν λόγῳ οὐ πταίει	1	does not stumble in words	“does not sin by saying wrong things”
 JAS	3	2	kn4v		οὗτος τέλειος ἀνήρ	1	he is a perfect man	“he is spiritually mature”
diff --git a/en_tn_61-1PE.tsv b/en_tn_61-1PE.tsv
index 6d82cf9df..1c7af3f83 100644
--- a/en_tn_61-1PE.tsv
+++ b/en_tn_61-1PE.tsv
@@ -10,7 +10,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	2	i9kf	figs-metonymy	ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1	for the sprinkling of the blood of Jesus Christ	Here “the blood” refers to the death of Jesus. Just as Moses sprinkled blood on the people of Israel to symbolize their covenant with God, believers are in covenant with God because of Jesus’ death. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	2	z7df	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1	May grace be to you, and may your peace increase	This passage speaks of grace as if it were an object that believers could possess, and of peace as if it were something that could increase in amount. Of course, grace is in reality the kind way God acts toward believers, and peace is how believers live in safety and joy with God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	3	y6aq			0	General Information:	Peter begins to talk about the believers’ salvation and faith. Here he elaborates on a metaphor in which what God promises to do for all believers is spoken of as if it were an inheritance that he passes on to them.
-1PE	1	3	cyf6	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ…ἀναγεννήσας ἡμᾶς	1	our Lord Jesus Christ…has given us new birth	The words “our” and “us” refer to Peter and those to whom he is writing. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1PE	1	3	cyf6	figs-exclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ…ἀναγεννήσας ἡμᾶς	1	our Lord Jesus Christ…has given us new birth	The words “our” and “us” refer to Peter and those to whom he is writing. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1PE	1	3	c92y		ἀναγεννήσας ἡμᾶς	1	he has given us new birth	“he has caused us to be born again”
 1PE	1	4	b2zy	figs-abstractnouns	εἰς κληρονομίαν	1	This is for an inheritance	You can translate this using a verb. Alternate translation: “We confidently expect to receive an inheritance” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	4	cy1g	figs-metaphor	κληρονομίαν	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
diff --git a/en_tn_62-2PE.tsv b/en_tn_62-2PE.tsv
index 164ec3739..6e8a73941 100644
--- a/en_tn_62-2PE.tsv
+++ b/en_tn_62-2PE.tsv
@@ -11,7 +11,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	2	vq19	figs-abstractnouns	ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν	1	in the knowledge of God and of Jesus our Lord	You can translate “knowledge” using a verbal phrase. Alternate translation: “through your knowing God and Jesus our Lord” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	1	3	ywj9			0	General Information:	Peter begins to teach the believers about living godly lives.
 2PE	1	3	epx9	figs-hendiadys	πρὸς ζωὴν καὶ εὐσέβειαν	1	for life and godliness	Here “godliness” describes the word “life.” Alternate translation: “for a godly life” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-2PE	1	3	an3z	figs-inclusive	τοῦ καλέσαντος ἡμᾶς	1	who called us	Here the word “us” refers to Peter and his audience. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2PE	1	3	an3z	figs-exclusive	τοῦ καλέσαντος ἡμᾶς	1	who called us	Here the word “us” refers to Peter and his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	4	m91m		δι’ ὧν	1	Through these	Here “these” refers to “his own glory and virtue.”
 2PE	1	4	f42f		γένησθε…κοινωνοὶ	1	you might be sharers	“you might share”
 2PE	1	4	yk7g		θείας…φύσεως	1	the divine nature	what God is like
@@ -40,7 +40,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	16	vc99	figs-exclusive	οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες	1	For we did not follow cleverly invented myths	Here the word “we” refers to Peter and the other apostles, but not to his readers. Alternate translation: “For we apostles did not follow cleverly made-up stories” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	16	jwy8	figs-hendiadys	τὴν…δύναμιν καὶ παρουσίαν	1	the power and the coming	These two phrases may refer to the same thing and be translated as a single phrase. Alternate translation: “the powerful coming” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2PE	1	16	zs6v		τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ…παρουσίαν	1	the coming of our Lord Jesus Christ	Possible meanings are (1) the future second coming of the Lord Jesus or (2) the first coming of the Lord Jesus.
-2PE	1	16	v4kd	figs-inclusive	τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	our Lord Jesus Christ	Here the word “our” refers to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2PE	1	16	v4kd	figs-exclusive	τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	our Lord Jesus Christ	Here the word “our” refers to all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	17	m33h	figs-activepassive	φωνῆς ἐνεχθείσης αὐτῷ…ὑπὸ τῆς Μεγαλοπρεποῦς Δόξης	1	when a voice was brought to him by the Majestic Glory	This can be stated in active form. Alternate translation: “when he heard a voice come from the Majestic Glory” or “when he heard the voice of the Majestic Glory speak to him” or “when the Majestic Glory spoke to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	1	17	yd8g	figs-metonymy	τῆς Μεγαλοπρεποῦς Δόξης	1	the Majestic Glory saying	Peter refers to God in terms of his glory. This is a euphemism that avoids using God’s name, out of reverence for him. Alternate translation: “God, the Supreme Glory, saying” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-euphemism]])
 2PE	1	18	ezn2	figs-exclusive	ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ, ἐνεχθεῖσαν	1	We ourselves heard this voice brought from heaven	With the word “We,” Peter is referring to himself and to the disciples James and John, who heard the voice of God. Alternate translation: “We ourselves heard this voice that came from heaven” (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -48,7 +48,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	18	mlm9		σὺν αὐτῷ, ὄντες	1	we were with him	“we were with Jesus”
 2PE	1	19	km3l			0	General Information:	Peter begins to warn the believers about false teachers.
 2PE	1	19	h498	figs-explicit	καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον	1	For we have this prophetic word made more sure	The things that Peter and the other apostles saw, which he described in the previous verses, confirm what the prophets spoke. This can be stated in active form. Alternate translation: “For the things that we saw make this prophetic message more sure” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	1	19	z3na	figs-inclusive	καὶ ἔχομεν	1	For we have	Here the word “we” refers to all believers, including Peter and his readers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2PE	1	19	z3na	figs-exclusive	καὶ ἔχομεν	1	For we have	Here the word “we” refers to all believers, including Peter and his readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2PE	1	19	l7zq	figs-explicit	βεβαιότερον τὸν προφητικὸν λόγον	1	this prophetic word made	This refers to the Old Testament. Alternate translation: “the scriptures, which the prophets spoke, made” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	1	19	sjd3		ᾧ καλῶς ποιεῖτε προσέχοντες	1	you do well to pay attention to it	Peter instructs the believers to pay close attention to the prophetic message.
 2PE	1	19	xt8i	figs-simile	ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ	1	as to a lamp shining in a dark place, until the day dawns	Peter compares the prophetic word to a lamp that gives light in the dark until light comes in the morning. The coming of morning is a reference to Christ’s coming. (See: [[rc://en/ta/man/translate/figs-simile]])
diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv
index 91aa992e3..0e05b7ba1 100644
--- a/en_tn_63-1JN.tsv
+++ b/en_tn_63-1JN.tsv
@@ -18,7 +18,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	1	3	tf4m		ἡ κοινωνία…ἡ ἡμετέρα	1	Our fellowship	It is not clear if John is including or excluding his readers. You may translate this either way.
 1JN	1	3	rxq7	guidelines-sonofgodprinciples	Πατρὸς…Υἱοῦ	1	Father…Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1JN	1	4	xn9d		ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη	1	so that our joy will be complete	“to make our joy complete” or “to make ourselves completely happy”
-1JN	1	5	djn4	figs-inclusive		0	General Information:	Here the words “we” and “us” refer to all believers, including the people to whom John was writing. Unless otherwise stated, that is the meaning for the remainder of this book. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1JN	1	5	djn4	figs-exclusive		0	General Information:	Here the words “we” and “us” refer to all believers, including the people to whom John was writing. Unless otherwise stated, that is the meaning for the remainder of this book. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1JN	1	5	kz3i			0	Connecting Statement:	From here into the next chapter, John writes about fellowship—close relationships with God and other believers.
 1JN	1	5	cd6f	figs-metonymy	ὁ Θεὸς φῶς ἐστιν	1	God is light	This is a metaphor that means that God is perfectly pure and holy. Cultures that associate goodness with light may be able to keep the idea of light without explaining the metaphor. Alternate translation: “God is purely righteous like pure light” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	1	5	e9m2	figs-metaphor	σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία	1	in him there is no darkness at all	This is a metaphor that means that God never sins and is not evil in any way. Cultures that associate evil with darkness may be able to keep the idea of darkness without explaining the metaphor. Alternate translation: “in him there is nothing that is evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -34,7 +34,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1JN	1	10	hii2	figs-explicit	ψεύστην ποιοῦμεν αὐτὸν	1	we make him out to be a liar	It is implied that a person who claims to be without sin would be calling God a liar since he said that everyone is a sinner. Alternate translation: “it is the same as calling him a liar, because he said we have all sinned” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1JN	1	10	m3p1	figs-metaphor	ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν	1	his word is not in us	“Word” here is a metonym for “message.” Obeying and honoring God’s word is spoken of as if his word were inside the believers. Alternate translation: “we do not understand God’s word nor obey what he says” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 1JN	2	intro	zjj9			0		# 1 John 02 General Notes<br><br>## Special concepts in this chapter<br><br>### Antichrist<br><br>In this chapter John writes about both a specific antichrist and many antichrists. The word “antichrist” means “opposed to Christ.” The antichrist is a person who will come in the last days and imitate Jesus’ work, but he will do it for evil. Before this person comes, there will be many people who work against Christ; they too are called “antichrists.” (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>There are several groups of similar metaphors that are used throughout this chapter.<br><br>Being in God is a metaphor for having fellowship with God, and God’s word and truth being in people is a metaphor for people knowing and obeying God’s word.<br><br>Walking is a metaphor for behaving, not knowing where one is going is a metaphor for not knowing how to behave, and stumbling is a metaphor for sinning.<br><br>The light is a metaphor for knowing and doing what is right, and darkness and blindness are metaphors for not knowing what is right and doing what is wrong.<br><br>Leading people astray is a metaphor for teaching people things that are not true. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1JN	2	1	u65h	figs-inclusive		0	General Information:	Here the words “we” and “us” refer to John and all believers. The words “him” and “his” could refer to God the Father or to Jesus. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1JN	2	1	u65h	figs-exclusive		0	General Information:	Here the words “we” and “us” refer to John and all believers. The words “him” and “his” could refer to God the Father or to Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1JN	2	1	w9ji			0	Connecting Statement:	John continues to write about fellowship and shows that it is possible because Jesus goes between believers and the Father.
 1JN	2	1	v57g	figs-metaphor	τεκνία	1	Children	John was an elderly man and their leader. He used this expression to show his love for them. Alternate translation: “My dear children in Christ” or “You who are as dear to me as my own children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1JN	2	1	p49e		ταῦτα γράφω	1	I am writing these things	“I am writing this letter”
diff --git a/en_tn_64-2JN.tsv b/en_tn_64-2JN.tsv
index 88d67a56e..3435fbd23 100644
--- a/en_tn_64-2JN.tsv
+++ b/en_tn_64-2JN.tsv
@@ -9,7 +9,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2JN	1	1	src4	figs-abstractnouns	ἀγαπῶ ἐν ἀληθείᾳ	1	love in truth	If it would be clearer in your language, you could express the idea behind the abstract noun **truth** with an equivalent expression. This could mean one of two things. (1) The phrase **the truth** describes how John loves. Alternate translation: “truly love” (2) The phrase **the truth** provides the reason for John’s love. Alternate translation: “love because we both know the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	1	a50f	figs-hyperbole	πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν	1	all who have known the truth	John uses the phrase **all who have known the truth** to refer to believers who know and accept the true message about Jesus Christ. John is most likely using the term **all** as a generalization to mean all the believers who are with him and who know the people of this church. Alternate translation: “all who are with me and who know and accept the truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2JN	1	2	spdg	figs-abstractnouns	τὴν ἀλήθειαν	1	the truth	John uses the abstract noun **truth** to refer to the true message that Christians believe. If it would be clearer in your language, you could express the idea behind this term with an equivalent expression. Alternate translation: “the true message” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2JN	1	2	et6b	figs-inclusive	ἡμῖν…ἡμῶν	1	us…us	If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+2JN	1	2	et6b	figs-exclusive	ἡμῖν…ἡμῶν	1	us…us	If your language marks this distinction, the pronoun **us** would be inclusive here and throughout the epistle, because John always uses it to refer to both himself and to the recipients of the letter. The pronoun “we” would also be inclusive for that same reason, as would the pronoun “our,” if you choose to use it in your translation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 2JN	1	2	a7rm	figs-idiom	εἰς τὸν αἰῶνα	1	to the age	This is an idiom. Alternate translation: “for all time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2JN	1	3	gad9	figs-abstractnouns	ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός καὶ παρὰ Ἰησοῦ Χριστοῦ	1	Grace, mercy, and peace will be with us from God the Father and from Jesus Christ	If it would be clearer in your language, you could express the idea behind the abstract nouns **grace**, **mercy**, and **peace** with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	3	zfgr		ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace will be with us	In this culture, letter writers would normally offer a good wish or blessing for the recipients before introducing the main business of the letter. But instead of a blessing here, John makes a declarative statement. This probably expresses his confidence that God will do as he promised. Be sure that your translation also expresses this confidence.
diff --git a/en_tn_66-JUD.tsv b/en_tn_66-JUD.tsv
index c91562c9a..24acf79d0 100644
--- a/en_tn_66-JUD.tsv
+++ b/en_tn_66-JUD.tsv
@@ -4,7 +4,7 @@ JUD	1	1	ek3q	figs-you		0	General Information:	Jude identifies himself as the wri
 JUD	1	1	npc3	translate-names	Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος	1	Jude, a servant of	Jude is the brother of James. Alternate translation: “I am Jude, a servant of” (See: [[rc://en/ta/man/translate/translate-names]])
 JUD	1	1	m3v1		ἀδελφὸς…Ἰακώβου	1	brother of James	James and Jude were half brothers of Jesus.
 JUD	1	2	r5ae	figs-abstractnouns	ἔλεος ὑμῖν, καὶ εἰρήνη, καὶ ἀγάπη πληθυνθείη	1	May mercy and peace and love be multiplied to you	“may mercy, peace, and love be increased many times for you.” These ideas are spoken of as if they were objects that could grow in size or number. This can be restate to remove the abstract nouns “mercy,” “peace,” and “love.” Alternate translation: “May God continue to be merciful to you so that you live peacefully and love one another more and more (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-JUD	1	3	kjk6	figs-inclusive		0	General Information:	The word “our” in this letter includes both Jude and believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+JUD	1	3	kjk6	figs-exclusive		0	General Information:	The word “our” in this letter includes both Jude and believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JUD	1	3	yfa8			0	Connecting Statement:	Jude tells the believers his reason for writing this letter.
 JUD	1	3	mi3w		τῆς κοινῆς ἡμῶν σωτηρίας	1	our common salvation	“the salvation we share”
 JUD	1	3	si1u		ἀνάγκην ἔσχον γράψαι	1	I had to write	“I felt a great need to write” or “I felt an urgent need to write”
diff --git a/en_tn_67-REV.tsv b/en_tn_67-REV.tsv
index 552b8f671..10bbf8d9d 100644
--- a/en_tn_67-REV.tsv
+++ b/en_tn_67-REV.tsv
@@ -880,7 +880,7 @@ REV	19	4	r43f	translate-numbers	οἱ πρεσβύτεροι οἱ εἴκοσι
 REV	19	4	y4qd		τὰ τέσσερα ζῷα	1	the four living creatures	“the four living beings” or “the four living things.” See how you translated this in [Revelation 4:6](../04/06.md)
 REV	19	4	dns7	figs-activepassive	τῷ καθημένῳ ἐπὶ τῷ θρόνῳ	1	who was seated on the throne	This can be stated in active form. Alternate translation: “who sat on the throne” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 REV	19	5	w9qe	figs-personification	φωνὴ ἀπὸ τοῦ θρόνου ἐξῆλθεν	1	a voice came out from the throne	Here John speaks of the “voice” as if it were a person. Alternate translation: “someone spoke from the throne” (See: [[rc://en/ta/man/translate/figs-personification]])
-REV	19	5	c3lm	figs-inclusive	αἰνεῖτε τῷ Θεῷ ἡμῶν	1	Praise our God	Here “our” refers to the speaker and all God’s servants. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+REV	19	5	c3lm	figs-exclusive	αἰνεῖτε τῷ Θεῷ ἡμῶν	1	Praise our God	Here “our” refers to the speaker and all God’s servants. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 REV	19	5	cck3	figs-explicit	οἱ φοβούμενοι αὐτόν	1	those who fear him	Here “fear” does not mean to be afraid of God, but to honor him. Alternate translation: “all you who honor him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	19	5	qdb3	figs-merism	οἱ μικροὶ καὶ οἱ μεγάλοι	1	both the small and the great	The speaker uses these words together to mean all of God’s people. (See: [[rc://en/ta/man/translate/figs-merism]])
 REV	19	6	kq7n	figs-simile	καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ, καὶ ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν	1	Then I heard what sounded like the voice of a great number of people, like the roar of many waters, and like loud crashes of thunder	John speaks of what he is hearing as if it were like the sound made by a very large crowd of people, a large body of rushing water, and very loud thunder. (See: [[rc://en/ta/man/translate/figs-simile]])