diff --git a/1ch/01/intro.md b/1ch/01/intro.md index 707d5dcb7..2b5dd6473 100644 --- a/1ch/01/intro.md +++ b/1ch/01/intro.md @@ -3,10 +3,3 @@ #### Structure and formatting This chapter gives the genealogies of Abraham, Esau and the early kings of Edom. - -## Links: - -* __[1 Chronicles 01:01 Notes](./01.md)__ -* __[1 Chronicles intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1ch/02/intro.md b/1ch/02/intro.md index 10af062c5..53674f61d 100644 --- a/1ch/02/intro.md +++ b/1ch/02/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the descendants of Judah, son of Jacob. - -## Links: - -* __[1 Chronicles 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1ch/03/intro.md b/1ch/03/intro.md index af912f296..5da29dd15 100644 --- a/1ch/03/intro.md +++ b/1ch/03/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the descendants of King David. - -## Links: - -* __[1 Chronicles 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1ch/04/intro.md b/1ch/04/intro.md index 8214ee4a7..9ede5c360 100644 --- a/1ch/04/intro.md +++ b/1ch/04/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the other descendants of Judah. - -## Links: - -* __[1 Chronicles 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1ch/05/intro.md b/1ch/05/intro.md index f3dd9c4de..7d5d65bfd 100644 --- a/1ch/05/intro.md +++ b/1ch/05/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the descendants of Jacob's sons who lived east of the Jordan River: Reuben, Gad and Manasseh. - -## Links: - -* __[1 Chronicles 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/1ch/06/intro.md b/1ch/06/intro.md index 402d9e9fe..7d1448b32 100644 --- a/1ch/06/intro.md +++ b/1ch/06/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the descendants of Levi. - -## Links: - -* __[1 Chronicles 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/1ch/07/intro.md b/1ch/07/intro.md index 2dfadf45b..2e32ce8eb 100644 --- a/1ch/07/intro.md +++ b/1ch/07/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the descendants of Issachar, Benjamin, Ephraim, Asher, and Manasseh living west of the Jordan River. - -## Links: - -* __[1 Chronicles 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/1ch/08/intro.md b/1ch/08/intro.md index 26b6f49b3..0608e4311 100644 --- a/1ch/08/intro.md +++ b/1ch/08/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the genealogy of Saul's family. - -## Links: - -* __[1 Chronicles 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/1ch/09/intro.md b/1ch/09/intro.md index fb1462360..277e37cc2 100644 --- a/1ch/09/intro.md +++ b/1ch/09/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter records the genealogy of the people who returned to Jerusalem after the exile and the family of Saul. - -## Links: - -* __[1 Chronicles 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/1ch/10/intro.md b/1ch/10/intro.md index 626dd2e75..8883031f6 100644 --- a/1ch/10/intro.md +++ b/1ch/10/intro.md @@ -5,9 +5,3 @@ ##### The death of Saul Saul died because he disobeyed God. - -## Links: - -* __[1 Chronicles 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/1ch/11/intro.md b/1ch/11/intro.md index cac521f50..75bc13a0c 100644 --- a/1ch/11/intro.md +++ b/1ch/11/intro.md @@ -8,9 +8,3 @@ The story of David begins here and continues throughout the remainder of this bo ##### King David the military leader David was made the king of all Israel and was the leader of their army. He conquered Jerusalem and strengthened its defenses. He had many brave men in his army that did great deeds. (See: [[rc://en/tw/dict/bible/kt/works]]) - -## Links: - -* __[1 Chronicles 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/1ch/12/intro.md b/1ch/12/intro.md index 0291c4173..bb223d7dd 100644 --- a/1ch/12/intro.md +++ b/1ch/12/intro.md @@ -7,9 +7,3 @@ These soldiers were very skilled. They were able to fight with either hand. (See ##### King David This chapter records all those who supported David as king over Saul. The extent of this record shows that there was nearly universal support for David. - -## Links: - -* __[1 Chronicles 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/1ch/13/intro.md b/1ch/13/intro.md index b869eac2e..5e82e6caf 100644 --- a/1ch/13/intro.md +++ b/1ch/13/intro.md @@ -4,9 +4,3 @@ ##### Ark of the covenant David tried to bring the ark to Jerusalem on an ox cart instead of being carried by priests as the law said to do. The ox stumbled and Uzzah touched the ark to keep it from falling and he immediately died because of this. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[1 Chronicles 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/1ch/14/intro.md b/1ch/14/intro.md index 06253f5f3..857a84ad4 100644 --- a/1ch/14/intro.md +++ b/1ch/14/intro.md @@ -3,9 +3,3 @@ #### Special concepts in this chapter David asked for help from God and because of this, God enabled him to defeat the Philistines when they tried to capture him. - -## Links: - -* __[1 Chronicles 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/1ch/15/intro.md b/1ch/15/intro.md index 0f7f52f66..6ed9cb452 100644 --- a/1ch/15/intro.md +++ b/1ch/15/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Chapters 15 and 16 explain how David organized the priests and Levites. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[1 Chronicles 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/1ch/16/intro.md b/1ch/16/intro.md index 386ddf0a9..dc5a49132 100644 --- a/1ch/16/intro.md +++ b/1ch/16/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### David's psalm As David organized the priests in their work in the tent, he wrote a psalm of praise to Yahweh. - -## Links: - -* __[1 Chronicles 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/1ch/17/intro.md b/1ch/17/intro.md index 25c14c87e..cffe94b9d 100644 --- a/1ch/17/intro.md +++ b/1ch/17/intro.md @@ -4,9 +4,3 @@ ##### Building the temple David wanted to build a temple for God but God would not allow him to. Instead he promised that his son, Solomon, would build the temple and he promised David would have a descendant who would be king forever. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]]) - -## Links: - -* __[1 Chronicles 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/1ch/18/intro.md b/1ch/18/intro.md index 32eecb305..5b73da796 100644 --- a/1ch/18/intro.md +++ b/1ch/18/intro.md @@ -4,9 +4,3 @@ ##### David's victories David conquered all kingdoms neighboring Israel. The gold, silver and bronze he received from these victories, he saved for building the temple. This may indicate that he believed that the victories were because of Yahweh and therefore the goods received in victory belonged to him. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[1 Chronicles 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/1ch/19/intro.md b/1ch/19/intro.md index af9a3215c..a34e963bd 100644 --- a/1ch/19/intro.md +++ b/1ch/19/intro.md @@ -9,9 +9,3 @@ This is the beginning of the story about the war against the Ammonites. This sto ##### Insults The young king of Ammon insulted David when he had David's servants shaved and cut off their garments. Knowing David was going to attack him for this, he hired mercenaries from Aram to help him. Israel was able to defeat the Aramean mercenaries. - -## Links: - -* __[1 Chronicles 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/1ch/21/intro.md b/1ch/21/intro.md index 049927a72..233fe9f98 100644 --- a/1ch/21/intro.md +++ b/1ch/21/intro.md @@ -4,9 +4,3 @@ ##### Trust To trust in one's own power instead of God's protection is a sin. David had been trusting God to protect him, but now he counted the men of military age so he could know the strength of his army. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[1 Chronicles 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/1ch/22/intro.md b/1ch/22/intro.md index e1fa840e2..24ebfd90f 100644 --- a/1ch/22/intro.md +++ b/1ch/22/intro.md @@ -8,9 +8,3 @@ This chapter begins a new section lasting for the remainder of the book. David b ##### Solomon In addition to preparing for the construction of the temple by gathering supplies, David also prepares his son, Solomon, to build the temple. David instructs Solomon to obey God. This is what is most necessary. - -## Links: - -* __[1 Chronicles 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/1ch/23/intro.md b/1ch/23/intro.md index 0316b152f..a79ae6e3c 100644 --- a/1ch/23/intro.md +++ b/1ch/23/intro.md @@ -8,9 +8,3 @@ The preparation for the construction of the temple continues in this chapter. (S ##### Organizing the Levites As priests, the Levites had a significant role in the construction of the temple. David organized the Levites according to their families and explained what each group was to do. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[1 Chronicles 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/1ch/24/intro.md b/1ch/24/intro.md index b678cd9d2..510732d1d 100644 --- a/1ch/24/intro.md +++ b/1ch/24/intro.md @@ -8,9 +8,3 @@ The preparation for the temple continues in this chapter. (See: [[rc://en/tw/dic ##### Arranging the priests David arranged for the order in which priests would be on duty. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[1 Chronicles 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/1ch/25/intro.md b/1ch/25/intro.md index 57f76a526..9c7ab6d7d 100644 --- a/1ch/25/intro.md +++ b/1ch/25/intro.md @@ -8,9 +8,3 @@ The preparation for the temple continues in this chapter. (See: [[rc://en/tw/dic ##### Music The 24 groups who were chosen to play music in the temple cast lots to see in what order they would serve. - -## Links: - -* __[1 Chronicles 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/1ch/26/intro.md b/1ch/26/intro.md index 19fa85d6f..11fbbc9c4 100644 --- a/1ch/26/intro.md +++ b/1ch/26/intro.md @@ -8,9 +8,3 @@ The preparation for the temple continues in this chapter. (See: [[rc://en/tw/dic ##### Casting lots The gatekeepers cast lots to see which gate they would guard. Those who took care of the storage also cast lots. - -## Links: - -* __[1 Chronicles 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/1ch/27/intro.md b/1ch/27/intro.md index 151993385..d77209dde 100644 --- a/1ch/27/intro.md +++ b/1ch/27/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The preparation for the temple continues in this chapter. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[1 Chronicles 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/1ch/28/intro.md b/1ch/28/intro.md index 788c92b4e..43a4a3351 100644 --- a/1ch/28/intro.md +++ b/1ch/28/intro.md @@ -8,9 +8,3 @@ The preparation for the temple continues in this chapter. David lectured the peo ##### David's instructions David gives instructions to the people because he knows that he will not be there when the temple is built. It was common in the ancient Near East for leaders to give instructions to people before they die in preparation or anticipation of their death. - -## Links: - -* __[1 Chronicles 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/1ch/29/intro.md b/1ch/29/intro.md index 998a6fae5..00fa41019 100644 --- a/1ch/29/intro.md +++ b/1ch/29/intro.md @@ -8,9 +8,3 @@ The preparation for the temple is finished in this chapter. (See: [[rc://en/tw/d ##### Offering David and the people made a free will offering and dedicated it all to God. - -## Links: - -* __[1 Chronicles 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | __ diff --git a/1co/01/intro.md b/1co/01/intro.md index 7f7b6f990..2b3b528df 100644 --- a/1co/01/intro.md +++ b/1co/01/intro.md @@ -27,10 +27,3 @@ Paul uses rhetorical questions to scold the Corinthians for dividing into factio ##### Stumbling block A stumbling block is a rock people stumble over. Here it means the Jews find it hard to believe that God allowed his Messiah to be crucified. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Corinthians 01:01 Notes](./01.md)__ -* __[1 Corinthians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1co/02/intro.md b/1co/02/intro.md index 0f8a69ad5..4ccd36607 100644 --- a/1co/02/intro.md +++ b/1co/02/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Wisdom Paul continues the discussion from the first chapter that contrasts human wisdom and God's wisdom. For Paul, wisdom can be simple and human ideas foolish. He said the wisdom from the Holy Spirit is the only true wisdom. Paul uses the phrase "hidden wisdom" when he refers to previously unknown truths. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]]) - -## Links: - -* __[1 Corinthians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1co/04/intro.md b/1co/04/intro.md index ad2f85fa4..453cec78c 100644 --- a/1co/04/intro.md +++ b/1co/04/intro.md @@ -15,9 +15,3 @@ Paul uses irony to shame the Corinthians for being proud. The Corinthian believe ##### Rhetorical questions Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion) - -## Links: - -* __[1 Corinthians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1co/05/intro.md b/1co/05/intro.md index d69af64cc..89d798d00 100644 --- a/1co/05/intro.md +++ b/1co/05/intro.md @@ -15,9 +15,3 @@ Paul uses an extended comparison using many metaphors. Yeast represents evil. Th ##### Rhetorical questions Paul uses rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion) - -## Links: - -* __[1 Corinthians 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/1co/06/intro.md b/1co/06/intro.md index cd3bfab1d..5eee94def 100644 --- a/1co/06/intro.md +++ b/1co/06/intro.md @@ -13,9 +13,3 @@ The temple of the Holy Spirit is an important metaphor. It refers to the place w ##### Rhetorical questions Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion) - -## Links: - -* __[1 Corinthians 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/1co/07/intro.md b/1co/07/intro.md index 2b173bf9d..08de03582 100644 --- a/1co/07/intro.md +++ b/1co/07/intro.md @@ -13,9 +13,3 @@ Paul says married Christians should not divorce. A Christian married to an unbel ##### Euphemisms Paul uses many euphemisms to discreetly refer to sexual relations. This is often a sensitive topic. Many cultures do not wish to speak openly about these matters. (See: [[rc://en/ta/man/translate/figs-euphemism]]) - -## Links: - -* __[1 Corinthians 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/1co/08/intro.md b/1co/08/intro.md index ff70a418e..5ac3d7d8b 100644 --- a/1co/08/intro.md +++ b/1co/08/intro.md @@ -8,9 +8,3 @@ In Chapters 8-10, Paul answers the question: "Is it acceptable to eat meat that ##### Meat sacrificed to idols Paul answers this question by saying that idols are gods that do not really exist. Therefore nothing is wrong with the meat. Christians are free to eat it. However, someone who does not understand this may see a Christian eating it. They may then be encouraged to eat the meat as an act of worship to the idol. - -## Links: - -* __[1 Corinthians 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/1co/09/intro.md b/1co/09/intro.md index 1d3dd6dae..bfedf4c0c 100644 --- a/1co/09/intro.md +++ b/1co/09/intro.md @@ -21,9 +21,3 @@ This passage is important because Paul "contextualizes" ministering the gospel t ##### Rhetorical questions Paul uses many rhetorical questions in this chapter. He uses them to emphasize various points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion) - -## Links: - -* __[1 Corinthians 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/1co/10/intro.md b/1co/10/intro.md index 5cf46e191..6e66e2d2c 100644 --- a/1co/10/intro.md +++ b/1co/10/intro.md @@ -16,9 +16,3 @@ Paul discusses meat offered to idols. Christians are allowed to eat, but it may ##### Rhetorical questions Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion) - -## Links: - -* __[1 Corinthians 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/1co/11/intro.md b/1co/11/intro.md index 2e4d3ff24..b836fabd1 100644 --- a/1co/11/intro.md +++ b/1co/11/intro.md @@ -23,9 +23,3 @@ Paul uses rhetorical questions to scold the people for their unwillingness to fo ##### The head Paul uses "head" as a metonym for authority in verse 3 and also to refer to a person's actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used "head" in this way. This would show that the ideas in these verses were connected. (See: [[rc://en/ta/man/translate/figs-metonymy]]) - -## Links: - -* __[1 Corinthians 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/1co/12/intro.md b/1co/12/intro.md index f4b78b5a7..0aae00193 100644 --- a/1co/12/intro.md +++ b/1co/12/intro.md @@ -16,9 +16,3 @@ This is an important metaphor in Scripture. The Church has many different parts. ##### "No one can say, 'Jesus is Lord,' except by the Holy Spirit." In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences. - -## Links: - -* __[1 Corinthians 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/1co/13/intro.md b/1co/13/intro.md index d77773295..55b5e5d71 100644 --- a/1co/13/intro.md +++ b/1co/13/intro.md @@ -15,9 +15,3 @@ Love is the most important characteristic of the believer. This chapter fully de ##### Metaphor Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Corinthians 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/1co/14/intro.md b/1co/14/intro.md index 1c68f1a35..5f6c06ae8 100644 --- a/1co/14/intro.md +++ b/1co/14/intro.md @@ -15,9 +15,3 @@ Scholars disagree on the exact meaning of the gift of tongues. Paul describes th ##### Prophecy Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[1 Corinthians 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/1co/15/intro.md b/1co/15/intro.md index ba1710bc9..c937fd6e2 100644 --- a/1co/15/intro.md +++ b/1co/15/intro.md @@ -13,9 +13,3 @@ Paul presents the resurrection as the ultimate proof that Jesus is God. Christ i #### Important figures of speech in this chapter Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand. - -## Links: - -* __[1 Corinthians 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/1co/16/intro.md b/1co/16/intro.md index 30258ebb9..667145016 100644 --- a/1co/16/intro.md +++ b/1co/16/intro.md @@ -9,9 +9,3 @@ Paul briefly covers many topics in this chapter. It was common in the ancient Ne ##### Preparation for his coming Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone. - -## Links: - -* __[1 Corinthians 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | __ diff --git a/1jn/01/intro.md b/1jn/01/intro.md index 7641857a4..f8c8080a1 100644 --- a/1jn/01/intro.md +++ b/1jn/01/intro.md @@ -16,10 +16,3 @@ In this chapter John teaches that all Christians are still sinners. But God cont In this chapter John writes that God is light. Light is a metaphor for understanding and righteousness. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]]) John also writes about people walking in the light or in the darkness. Walking is a metaphor for behaving or living. People who walk in the light understand what is righteous and do it. People who walk in the darkness may not understand what is righteous, and they do what is sinful. - -## Links: - -* __[1 John 01:01 Notes](./01.md)__ -* __[1 John intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1jn/02/intro.md b/1jn/02/intro.md index 507059496..a8633a9f2 100644 --- a/1jn/02/intro.md +++ b/1jn/02/intro.md @@ -19,9 +19,3 @@ Walking is a metaphor for behaving, not knowing where one is going is a metaphor The light is a metaphor for knowing and doing what is right, and darkness and blindness are metaphors for not knowing what is right and doing what is wrong. Leading people astray is a metaphor for teaching people things that are not true. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 John 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1jn/03/intro.md b/1jn/03/intro.md index 6d525d4c1..e67410451 100644 --- a/1jn/03/intro.md +++ b/1jn/03/intro.md @@ -16,9 +16,3 @@ The verb "to know" is used in two different ways in this chapter. Sometimes it i ##### "He who keeps God's commandments remains in him, and God remains in him" Many scholars believe this is about remaining in God's will and is not about being saved. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[1 John 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1jn/04/intro.md b/1jn/04/intro.md index b555e2819..7e5c93081 100644 --- a/1jn/04/intro.md +++ b/1jn/04/intro.md @@ -9,9 +9,3 @@ This word "spirit" is used in different ways in this chapter. Sometimes the word ##### Loving God If people love God, they should show it in the way they live and the way they treat other people. Doing this may assure us that God has saved us and that we belong to him, but loving others does not save us. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[1 John 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1jn/05/intro.md b/1jn/05/intro.md index 6588b3ef8..95028fa70 100644 --- a/1jn/05/intro.md +++ b/1jn/05/intro.md @@ -15,9 +15,3 @@ When John writes about death in this chapter, he refers to physical death. (See: ##### "the whole world lies in the power of the evil one" The phrase "the evil one" refers to Satan. God has allowed him to rule the world, but ultimately God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]]) - -## Links: - -* __[1 John 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | __ diff --git a/1ki/01/intro.md b/1ki/01/intro.md index 6d614288c..c4f5e2b7f 100644 --- a/1ki/01/intro.md +++ b/1ki/01/intro.md @@ -15,10 +15,3 @@ David did not announce who was to succeed him. Because of this, there was fighti ##### Idiom Several times in this chapter, the people use the idiom "sit on the throne" to mean "be king." Solomon assures Adonijah that if he behaves himself "not a hair of his will fall to the earth," meaning "he will not be harmed." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Kings 01:01 Notes](./01.md)__ -* __[1 Kings intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1ki/02/intro.md b/1ki/02/intro.md index b8303baa6..5d52370c7 100644 --- a/1ki/02/intro.md +++ b/1ki/02/intro.md @@ -19,9 +19,3 @@ David spoke of his impending death using a euphemism: "I am going the way of all ##### Parallelism David wanted to emphasize the importance of obeying God to his son Solomon. He used parallelism, saying the same thing seven times using different words: "Keep the commands of Yahweh your God to walk in his ways, to obey his statutes, his commandments, his decisions, and his covenant decrees, being careful to do what is written in the law of Moses." Some languages have other ways of emphasizing an idea. (See: [[rc://en/ta/man/translate/figs-parallelism]]) - -## Links: - -* __[1 Kings 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1ki/03/intro.md b/1ki/03/intro.md index fead78675..abe2fbfad 100644 --- a/1ki/03/intro.md +++ b/1ki/03/intro.md @@ -12,9 +12,3 @@ God was very pleased with Solomon's request for wisdom. This is because wisdom w ##### Putting the needs of others first There are two additional examples of people putting the needs of others in front of their own needs. God is pleased with people wanting to do their job well more than wanting to be blessed. A mother will put the life of her child above every other concern. (See: [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[1 Kings 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1ki/07/intro.md b/1ki/07/intro.md index b4e7a6c25..61535e952 100644 --- a/1ki/07/intro.md +++ b/1ki/07/intro.md @@ -11,9 +11,3 @@ Solomon hired a man from Tyre who was good at casting things out of bronze. The ##### The temple and the palace Solomon spent 13 years building a palace for himself that was much bigger than the temple. It is significant that the house of Solomon was much larger than the house of God. (See: [[rc://en/tw/dict/bible/kt/houseofgod]]) - -## Links: - -* __[1 Kings 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/1ki/08/intro.md b/1ki/08/intro.md index 66098881d..a56f3ccd0 100644 --- a/1ki/08/intro.md +++ b/1ki/08/intro.md @@ -13,9 +13,3 @@ When the temple was finished, Solomon told all of the people to come to Jerusale ##### Idiom Solomon prayed that God would respond to people's prayers using an idiom: "that your eyes may be open to the request of your servant." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Kings 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/1ki/09/intro.md b/1ki/09/intro.md index 4f0046c9f..9acbba0fd 100644 --- a/1ki/09/intro.md +++ b/1ki/09/intro.md @@ -13,9 +13,3 @@ Yahweh alone must be worshiped. It is necessary for people to stay faithful to G ##### Metaphor 'Walk" is a common image in Scripture. It is said, "if you walk before me as David your father walked." (See: [[rc://en/tw/dict/bible/other/walk]]) - -## Links: - -* __[1 Kings 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/1ki/10/intro.md b/1ki/10/intro.md index 7da94a2ce..f80dd1e58 100644 --- a/1ki/10/intro.md +++ b/1ki/10/intro.md @@ -7,9 +7,3 @@ There are two parts to this chapter: The fame of Solomon's wisdom and the wealth #### Special concepts in this chapter ==Queen of Sheba == King Solomon became so famous for his wisdom that the queen of Sheba (modern day Yemen) came all the way to see him and was deeply impressed. God promised him great wealth and he became famously rich. (See: [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[1 Kings 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/1ki/12/intro.md b/1ki/12/intro.md index 61fc3be4f..56e42a3e4 100644 --- a/1ki/12/intro.md +++ b/1ki/12/intro.md @@ -17,9 +17,3 @@ Jeroboam made a terrible mistake. He was afraid that if the people continued to ##### Metaphor The people used the metaphor of "yoke" for oppressive government: "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[1 Kings 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/1ki/13/intro.md b/1ki/13/intro.md index 4a1167baa..9aaf761e2 100644 --- a/1ki/13/intro.md +++ b/1ki/13/intro.md @@ -8,9 +8,3 @@ This chapter has two parts: The young prophet's warning to Jeroboam (1-10) and t ##### Obeying God People should do what God tells them to do and not what other people tell them is God's will for them. The story of the young prophet and the old prophet is an example of this. (See:[[rc://en/tw/dict/bible/other/reward]] and [[rc://en/tw/dict/bible/kt/willofgod]]) - -## Links: - -* __[1 Kings 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/1ki/14/intro.md b/1ki/14/intro.md index 57a0986fd..cc1d14401 100644 --- a/1ki/14/intro.md +++ b/1ki/14/intro.md @@ -11,9 +11,3 @@ God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son ##### Rehoboam's reign When Solomon obeyed God, God made him very rich. When the people of Judah began to worship the fertility goddess, Ashtoreth, and to do many evil things, they had to give all of their wealth to the king of Egypt to persuade him not to attack Jerusalem. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[1 Kings 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/1ki/15/intro.md b/1ki/15/intro.md index f9ff0f618..b8539bb3d 100644 --- a/1ki/15/intro.md +++ b/1ki/15/intro.md @@ -8,9 +8,3 @@ Judah had some bad kings and some good kings. All of the kings in Israel continu ##### "But the shrines were not taken away." At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign, it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[1 Kings 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/1ki/16/intro.md b/1ki/16/intro.md index b780fa4f5..5db96937e 100644 --- a/1ki/16/intro.md +++ b/1ki/16/intro.md @@ -4,9 +4,3 @@ ##### Incorrect worship The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[1 Kings 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/1ki/17/intro.md b/1ki/17/intro.md index 89594d81a..bf1d5273a 100644 --- a/1ki/17/intro.md +++ b/1ki/17/intro.md @@ -8,9 +8,3 @@ This is the beginning of the story of Elijah. (1 Kings 17 – 2 Kings 2) ##### Baal worship Ahab had introduced the worship of Baal, the god people thought brought rain, to Israel. Because of this, God caused a drought. Elijah told Ahab that it would not rain or dew until he, Elijah, said so. Elijah had to hide so Ahab would not kill him for bringing the drought. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[1 Kings 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/1ki/18/intro.md b/1ki/18/intro.md index 1a06b3e2f..00e4904ec 100644 --- a/1ki/18/intro.md +++ b/1ki/18/intro.md @@ -13,9 +13,3 @@ God proved himself to all the people of Israel. Elijah went to meet Ahab. He tol ##### Humor Elijah insults the false god Baal. He states, "Perhaps he is thinking, or is relieving himself, or he is traveling on a journey, or perhaps he is sleeping and must be awakened." Baal was too busy in the bathroom to answer the prophets. "Relieving himself" is a euphemism. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/ta/man/translate/figs-euphemism]]) - -## Links: - -* __[1 Kings 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/1ki/19/intro.md b/1ki/19/intro.md index 5009ff8df..175446d71 100644 --- a/1ki/19/intro.md +++ b/1ki/19/intro.md @@ -7,9 +7,3 @@ The story of Elijah continues in this chapter. #### Special concepts in this chapter The queen was angry that Elijah had killed her prophets of Baal. She promised to kill Elijah. Elijah fled south into the desert south of Judah. He traveled on to Mount Horeb also known as Mount Sinai, the mountain of God. God asked him why he was there. He said he had come to Mount Horeb because Israel had deserted God, killed his prophets, and wanted to kill him. God sent him home to make Hazael the king of Aram, Jehu the king of Israel, and Elisha as the prophet in his place. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[1 Kings 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/1ki/20/intro.md b/1ki/20/intro.md index bb08291a1..a9f3443c1 100644 --- a/1ki/20/intro.md +++ b/1ki/20/intro.md @@ -13,9 +13,3 @@ God had chosen to defeat Ben Hadad, king of Aram. So when he attacked Samaria wi ##### Simile There were so few Israel soldiers that they were "like two little flocks of goats." (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[1 Kings 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/1ki/21/intro.md b/1ki/21/intro.md index 1aaf47a68..d5fa771c7 100644 --- a/1ki/21/intro.md +++ b/1ki/21/intro.md @@ -7,9 +7,3 @@ The story of Elijah continues in this chapter. #### Special concepts in this chapter God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[1 Kings 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/1ki/22/intro.md b/1ki/22/intro.md index 834018eb0..7b9d7370b 100644 --- a/1ki/22/intro.md +++ b/1ki/22/intro.md @@ -12,9 +12,3 @@ When God has decided a person will die, then they cannot avoid death. Ahab persu ##### "However, the shrines were still not taken away. The people were still sacrificing and burning incense at the shrines." At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[1 Kings 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | __ diff --git a/1pe/01/intro.md b/1pe/01/intro.md index 58727a4f3..68b2683cf 100644 --- a/1pe/01/intro.md +++ b/1pe/01/intro.md @@ -25,10 +25,3 @@ Peter tells Christians to live for things that will last forever and not to live ##### Paradox A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them "in the last time" ([1 Peter 1:5](./05.md)) - -## Links: - -* __[1 Peter 01:01 Notes](./01.md)__ -* __[1 Peter intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1pe/02/intro.md b/1pe/02/intro.md index f00d35dff..c63066f55 100644 --- a/1pe/02/intro.md +++ b/1pe/02/intro.md @@ -17,9 +17,3 @@ The Bible uses a building made of large stones as a metaphor for the church. Jes ##### Milk and babies When Peter tells his readers to "long for pure spiritual milk," he is using the metaphor of a baby craving his mother's milk. Peter wants Christians to crave God's word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Peter 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1pe/03/intro.md b/1pe/03/intro.md index d8f9802c5..25bc7a646 100644 --- a/1pe/03/intro.md +++ b/1pe/03/intro.md @@ -19,9 +19,3 @@ Peter wanted his readers to agree with each other. More importantly, he wanted t ##### Metaphor Peter quotes a psalm that describes God as if he were a person with eyes, ears, and a face. However, God is a spirit, so he does not have physical eyes or ears or a physical face. But he does know what people do, and he does act against wicked people. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Peter 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1pe/04/intro.md b/1pe/04/intro.md index 7e7013dd9..90f91791f 100644 --- a/1pe/04/intro.md +++ b/1pe/04/intro.md @@ -18,9 +18,3 @@ It is apparent that Peter is speaking to many Christians who are experiencing gr ##### "Let it" and "Let none" and "Let him" and "Let those" Peter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do. - -## Links: - -* __[1 Peter 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1pe/05/intro.md b/1pe/05/intro.md index 7e1754b2f..10f315c25 100644 --- a/1pe/05/intro.md +++ b/1pe/05/intro.md @@ -19,9 +19,3 @@ All animals are afraid of lions because they are fast and strong, and they eat a ##### Babylon Babylon was the evil nation that in Old Testament times had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Peter uses Babylon as a metaphor for the nation that was persecuting the Christians he was writing to. He could have been referring to Jerusalem because the Jews were persecuting the Christians. Or he could have been referring to Rome because the Romans were persecuting the Christians. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Peter 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | __ diff --git a/1sa/01/intro.md b/1sa/01/intro.md index 4e9246afa..ae2db2856 100644 --- a/1sa/01/intro.md +++ b/1sa/01/intro.md @@ -19,10 +19,3 @@ It was customary for Israelites to promise God to make a sacrifice to him if God When Hannah wanted to assure Eli she was telling the truth, she used the idiom "as you live." This is a type of oath formula meaning "I promise you I am telling the truth." (See: [[rc://en/ta/man/translate/figs-idiom]]) The author also uses the phrase "call to mind." This is a common idiom meaning "remember." - -## Links: - -* __[1 Samuel 1:1](./01.md)__ -* __[1 Samuel intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1sa/02/intro.md b/1sa/02/intro.md index 455422101..c60f10a6c 100644 --- a/1sa/02/intro.md +++ b/1sa/02/intro.md @@ -33,9 +33,3 @@ Hannah used many military metaphors: "rock," representing protection; "the bows ##### Rhetorical questions God used three rhetorical questions to correct and condemn Eli. "Did I not reveal myself to the house of your ancestor, when they were in Egypt in bondage to Pharaoh's house?" "Why then do you scorn my offerings that I required in the place where I live?" "Why do you honor your sons above me by making yourselves fat with the best of every offering of my people Israel?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1sa/03/intro.md b/1sa/03/intro.md index eba713706..632478c74 100644 --- a/1sa/03/intro.md +++ b/1sa/03/intro.md @@ -17,9 +17,3 @@ In order to show respect when talking to God, Samuel calls himself "your servant One characteristic of prophecy is the use of figures of speech. In this passage there are two idioms: "ears will shake," meaning "will shock everyone who hears" and "carry out," meaning "do." (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-idiom]]) In order to be sure Samuel would tell him the whole truth, Eli used the standard formula for a curse: "may God do to you, and even more, if," meaning "God will punish severely if the person does what the curse says he will do." (See: [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[1 Samuel 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1sa/04/intro.md b/1sa/04/intro.md index 55dfc3824..52c9ed364 100644 --- a/1sa/04/intro.md +++ b/1sa/04/intro.md @@ -17,9 +17,3 @@ The Philistine army invaded Israel, and Israel's army went to fight them but was ##### Rhetorical Question The Philistines expressed their fear using a rhetorical question: "Who will protect us from the strength of this mighty God?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1sa/05/intro.md b/1sa/05/intro.md index b9aed70c1..50f695dbb 100644 --- a/1sa/05/intro.md +++ b/1sa/05/intro.md @@ -15,9 +15,3 @@ The Philistines took the Ark of God to Ashdod and put it in their idol temple, b ##### Idioms There are two slightly different idioms used in the same way: the "hand was heavy" and the "hand was hard." Both idioms mean "was severely punished." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Samuel 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/1sa/06/intro.md b/1sa/06/intro.md index ffd6281f4..bcb591f2c 100644 --- a/1sa/06/intro.md +++ b/1sa/06/intro.md @@ -9,9 +9,3 @@ This chapter ends the story of the Ark of the Covenant among the Philistines. ##### The Philistines send the Ark back to Israel The Philistine leaders asked their priests what they should do with the Ark. The priests said to send it off with an offering. The Philistines put the Ark on a cart drawn by cows and let them go wherever they wanted to go. The cows went straight toward Israel. When some people peeked into the Ark, God killed them. Because of this, the people sent the Ark to Kiriath Jearim. - -## Links: - -* __[1 Samuel 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/1sa/07/intro.md b/1sa/07/intro.md index 2f197e77f..950fa16f2 100644 --- a/1sa/07/intro.md +++ b/1sa/07/intro.md @@ -15,9 +15,3 @@ Samuel told the people to get rid of all their idols and worship Yahweh alone. T ##### Idioms Whenever Samuel spoke to a group of people, he used many idioms: "to turn to" means "to worship"; "with your whole heart" means "completely"; and "rescue from the hand" means "rescued from the power." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Samuel 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/1sa/08/intro.md b/1sa/08/intro.md index d799f7cdd..1e38b7d20 100644 --- a/1sa/08/intro.md +++ b/1sa/08/intro.md @@ -10,9 +10,3 @@ The section including chapters 8-16 begins a new part of the story. The people w ##### The people want a king When Samuel was old, he appointed his sons to be judges. They were corrupt and took bribes, so the people came and asked Samuel to appoint a king for them. Samuel asked God, who gave them a king but warned them what a king would be like. Despite Samuel's warning that a king would oppress them, the people still wanted a king. This was sinful because they were rejecting God as their king. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[1 Samuel 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/1sa/09/intro.md b/1sa/09/intro.md index b1b93fc1d..534d489cd 100644 --- a/1sa/09/intro.md +++ b/1sa/09/intro.md @@ -10,9 +10,3 @@ When the donkeys of Saul's father strayed away, Saul went looking for them. When ##### Rhetorical questions Saul uses two rhetorical questions to convince Samuel he is not important: "Am not I a Benjamite, from the smallest of the tribes of Israel? Is not my clan the least of all the clans of the tribe of Benjamin?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/1sa/10/intro.md b/1sa/10/intro.md index ab4ac5176..7806a44d2 100644 --- a/1sa/10/intro.md +++ b/1sa/10/intro.md @@ -17,9 +17,3 @@ This chapter uses rhetorical questions to express different ideas: to state a fa ##### Idioms Samuel frequently uses idioms when prophesying: "going to God" means "going to worship God"; "take it from their hands" means "accept their gift"; "rush upon you" means "control you"; "hand finds to do" means "what you think you should do"; "God is with you" means "God is directing you"; "another heart" means "a different way of thinking"; "came to pass" means "happened"; "before Yahweh" means "to do work for Yahweh"; and "hearts God had touched" means "God had made them want to help Saul." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Samuel 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/1sa/11/intro.md b/1sa/11/intro.md index febc7464c..df060ec32 100644 --- a/1sa/11/intro.md +++ b/1sa/11/intro.md @@ -14,9 +14,3 @@ Nahash, king of the Ammonites, and his army surrounded the Israeli town of Jabes ##### Idioms The idioms in this chapter explain the effect God has on his people: "rushed upon him" means "empowered him"; "terror ... fell" means "they became afraid"; "as one man" means "they all agreed"; and "put to death" means "kill." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[1 Samuel 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/1sa/12/intro.md b/1sa/12/intro.md index ea569034e..7de39e9e6 100644 --- a/1sa/12/intro.md +++ b/1sa/12/intro.md @@ -8,9 +8,3 @@ This chapter serves as a type of farewell address. This is a way for leaders to #### Other possible translation difficulties in this chapter It is common in Scripture to use Israel's history to show how faithful God has been. This gives the readers evidence to trust in Yahweh in their current situation. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[1 Samuel 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/1sa/13/intro.md b/1sa/13/intro.md index 2e4e6d041..94c059581 100644 --- a/1sa/13/intro.md +++ b/1sa/13/intro.md @@ -15,9 +15,3 @@ Saul sent most of his army home before Jonathan attacked and defeated a Philisti ##### Hyperbole Wanting to express the vast number of enemy soldiers, the author uses a hyperbole: "as numerous as the sand on the seashore," meaning "too many to count." (See: [[rc://en/ta/man/translate/figs-hyperbole]]) - -## Links: - -* __[1 Samuel 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/1sa/14/intro.md b/1sa/14/intro.md index df89e09aa..d5d77dfab 100644 --- a/1sa/14/intro.md +++ b/1sa/14/intro.md @@ -15,9 +15,3 @@ Jonathan took his armor bearer to where the Philistines were on the top of the h ##### Special reference The people of Israel often used the term "uncircumcised" to refer to Gentiles. Here it is used to mean the Philistines. (See: [[rc://en/tw/dict/bible/kt/circumcise]]) - -## Links: - -* __[1 Samuel 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/1sa/15/intro.md b/1sa/15/intro.md index f9cb238a6..df2fadf46 100644 --- a/1sa/15/intro.md +++ b/1sa/15/intro.md @@ -16,9 +16,3 @@ Samuel told Saul that God wanted him to completely destroy the Amalekite people ##### Rhetorical questions When Saul insisted that he had obeyed God, Samuel rebuked him with these rhetorical questions: "What then is this bleating of sheep in my ears, and the lowing of the oxen that I hear?"; "Though you are little in your own sight, were you not made the head of the tribes of Israel?"; "Why then did you not obey the voice of Yahweh, but instead you seized the booty and did what was evil in the sight of Yahweh?"; and "Has Yahweh as much delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/1sa/16/intro.md b/1sa/16/intro.md index 46a9faf1e..10d3dde7b 100644 --- a/1sa/16/intro.md +++ b/1sa/16/intro.md @@ -14,9 +14,3 @@ Humans judge others by what they look like, but God judges people by their true ==Rhetorical Question == God scolds Samuel with this rhetorical question for his unwillingness to accept God's decision: "How long will you mourn for Saul, since I have rejected him from being king over Israel?" It was wrong to mourn because it was God's punishment of Saul. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/1sa/17/intro.md b/1sa/17/intro.md index 45053b901..e8b745c78 100644 --- a/1sa/17/intro.md +++ b/1sa/17/intro.md @@ -21,9 +21,3 @@ David uses rhetorical questions to state his desire to fight the giant: "What wi His brother uses rhetorical questions to show his disdain for his younger brother, whom he thinks is pretending to be bigger than he really is: "Why did you come down here? With whom have you left those few sheep in the wilderness?" David defends himself with some questions: "What have I done now? Was it not just a question?" Goliath also uses a rhetorical question to show his contempt for young David: "Am I a dog, that you come to me with sticks?" - -## Links: - -* __[1 Samuel 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/1sa/18/intro.md b/1sa/18/intro.md index 6ed8f6d94..bfc6bf133 100644 --- a/1sa/18/intro.md +++ b/1sa/18/intro.md @@ -13,9 +13,3 @@ Saul's son, Jonathan, loves David. David is successful in battling the Philistin ##### Jonathan's love of David Some scholars believe Jonathan loved David as a man loves his wife. There is no reason to translate this as if Jonathan were a homosexual. Instead, treat this as a brotherly type of love. - -## Links: - -* __[1 Samuel 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/1sa/19/intro.md b/1sa/19/intro.md index dbd31505b..f518a59ad 100644 --- a/1sa/19/intro.md +++ b/1sa/19/intro.md @@ -4,9 +4,3 @@ ##### God protects David Jonathan persuades Saul not to kill David, but Saul again becomes jealous and orders his servants to bring David to him to be killed. God uses Michal to save David. David flees to Samuel and they begin prophesying. When Saul sends servants to capture David, they begin prophesying. This causes Saul to go himself and he begins to prophesy. (See: [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[1 Samuel 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/1sa/20/intro.md b/1sa/20/intro.md index 6debe71a2..622ee87de 100644 --- a/1sa/20/intro.md +++ b/1sa/20/intro.md @@ -9,9 +9,3 @@ David tells Jonathan that Saul is still trying to kill him. Jonathan promises to ##### Metaphor David uses a powerful metaphor and an oath to impress Jonathan with the danger he is in: "But as truly as Yahweh lives, and as you live, there is but a step between me and death." (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[1 Samuel 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/1sa/21/intro.md b/1sa/21/intro.md index f5515dce9..37c07fdad 100644 --- a/1sa/21/intro.md +++ b/1sa/21/intro.md @@ -16,9 +16,3 @@ David flees to Gath. The advisers to the king tell him that David is almost the ##### Rhetorical questions The king of Gath's advisers use two rhetorical questions to warn him about how dangerous David could be: "Is not this David the king of the land? Did they not sing to one another about him in dances, 'Saul has killed his thousands, and David his ten thousands?'" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/1sa/22/intro.md b/1sa/22/intro.md index 143b1ebd3..2508e9342 100644 --- a/1sa/22/intro.md +++ b/1sa/22/intro.md @@ -11,9 +11,3 @@ David hides in the wilderness, and people in trouble come to him. Soon he has a ##### Saul and the chief priest's family Doeg tells Saul that Ahimelech the priest gave David food and a sword and prayed for him. Saul accuses the priests of encouraging David to rebel. This is a serious accusation because the priests are God's representatives and are rebelling against God's king if the accusation is true. Saul has the priests and all their families killed except those who escape to David. (See: [[rc://en/tw/dict/bible/kt/highpriest]]) - -## Links: - -* __[1 Samuel 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/1sa/23/intro.md b/1sa/23/intro.md index 9783a1c50..b88b959e0 100644 --- a/1sa/23/intro.md +++ b/1sa/23/intro.md @@ -9,9 +9,3 @@ Saul wants to kill David, but David trusts in God who keeps rescuing him. David ##### Synecdoche Jonathan strengthens David with a synecdoche: "For the hand of Saul my father will not find you." This helps to strengthen David's faith. (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[1 Samuel 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/1sa/24/intro.md b/1sa/24/intro.md index a0ef3a2c5..8e21aabee 100644 --- a/1sa/24/intro.md +++ b/1sa/24/intro.md @@ -3,9 +3,3 @@ #### Special concepts in this chapter Even though Saul tries again and again to kill David, David does not avenge himself on Saul because God had chosen Saul as king. This is meant to contrast with Saul's treatment of David, the future king. Saul represents the king the people wanted, a selfish man. David is the king God wanted, a godly man. (See: [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/godly]]) - -## Links: - -* __[1 Samuel 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/1sa/25/intro.md b/1sa/25/intro.md index eced816ba..e97b8ae71 100644 --- a/1sa/25/intro.md +++ b/1sa/25/intro.md @@ -6,9 +6,3 @@ When David decides to kill all of the men in Nabal's household, Abigail convinces David not to avenge himself but to leave revenge to God. (See: [[rc://en/tw/dict/bible/other/avenge]]) - -## Links: - -* __[1 Samuel 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/1sa/26/intro.md b/1sa/26/intro.md index a2c357df2..df9bc820c 100644 --- a/1sa/26/intro.md +++ b/1sa/26/intro.md @@ -9,9 +9,3 @@ David has another opportunity to kill Saul but he refuses to kill the one God ha ##### Rhetorical question David put his reason for not killing Saul in a rhetorical question: "Do not destroy him; for who can extend his hand against Yahweh's anointed one and be guiltless?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/1sa/28/intro.md b/1sa/28/intro.md index 8a64403e3..8c740ed6f 100644 --- a/1sa/28/intro.md +++ b/1sa/28/intro.md @@ -10,10 +10,3 @@ Talking to the dead was against the law of Moses. God or the Holy Spirit left Sa ##### Rhetorical question Samuel uses a rhetorical question to say it was useless to ask his advice since there was no way Saul could be successful with God against him: "What then do you ask me, since Yahweh has left you, and he has become your enemy?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[1 Samuel 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ - diff --git a/1sa/29/intro.md b/1sa/29/intro.md index c7ef18230..a422a8068 100644 --- a/1sa/29/intro.md +++ b/1sa/29/intro.md @@ -7,9 +7,3 @@ Some translations set each line of poetry farther to the right than the rest of #### Other possible translation difficulties It is unclear whether David wanted to go into battle with the Philistines. He would have been fighting against Saul, but he also would have been fighting against Israel's soldiers. It is probably best to see that David is conflicted over this issue, but some scholars believe that David planned on turning against the Philistines in the battle. - -## Links: - -* __[1 Samuel 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/1sa/31/intro.md b/1sa/31/intro.md index 10bb3b83e..a8a6f00e6 100644 --- a/1sa/31/intro.md +++ b/1sa/31/intro.md @@ -8,9 +8,3 @@ This is the end of the section on Saul, but the book continues in 2 Samuel 1. ##### Saul's punishment Saul receives his punishment from God: death for his disobedience and resisting the will of God. (See: [[rc://en/tw/dict/bible/kt/willofgod]]) - -## Links: - -* __[1 Samuel 31:1](./01.md)__ - -__[<<](../30/intro.md) | __ diff --git a/1th/01/intro.md b/1th/01/intro.md index 456f8f966..f65624bf4 100644 --- a/1th/01/intro.md +++ b/1th/01/intro.md @@ -8,10 +8,3 @@ Verse 1 formally introduces this letter. Letters in the ancient Near East common ##### Hardship Other people persecuted the Christians in Thessalonica. But the Christians there handled it well. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[1 Thessalonians 01:01 Notes](./01.md)__ -* __[1 Thessalonians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1th/02/intro.md b/1th/02/intro.md index 9e7618285..63e238afd 100644 --- a/1th/02/intro.md +++ b/1th/02/intro.md @@ -4,9 +4,3 @@ ##### Christian witness Paul values his "Christian witness" as evidence that the gospel is true. Paul says that being godly or holy bears witness to the non-Christian. Paul defends his character, so that his witness is not affected. (See: [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[1 Thessalonians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1th/03/intro.md b/1th/03/intro.md index 44141c4a4..51b8f6eba 100644 --- a/1th/03/intro.md +++ b/1th/03/intro.md @@ -4,9 +4,3 @@ ##### Standing In this chapter, Paul uses "stand firm" to illustrate being steadfast. This is a common way to describe being steadfast or faithful. Paul uses "be shaken" as the opposite of being steadfast. (See: [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[1 Thessalonians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1th/04/intro.md b/1th/04/intro.md index 084f9054f..dc73ecb0e 100644 --- a/1th/04/intro.md +++ b/1th/04/intro.md @@ -10,9 +10,3 @@ In the early church, people apparently wondered what would happen if a believer ##### "Caught up in the clouds to meet the Lord in the air" This passage refers to a time when Jesus calls to himself those who have believed in him. Scholars differ on whether or not this refers to Christ's final glorious return. (See: [[rc://en/tw/dict/bible/kt/believe]]) - -## Links: - -* __[1 Thessalonians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1th/05/intro.md b/1th/05/intro.md index d96423c4f..6534d04da 100644 --- a/1th/05/intro.md +++ b/1th/05/intro.md @@ -11,9 +11,3 @@ The exact time of the coming day of the Lord will be a surprise to the world. Th ##### Quench the Spirit This means to ignore or work against the Holy Spirit's guidance and work. - -## Links: - -* __[1 Thessalonians 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | __ diff --git a/1ti/01/intro.md b/1ti/01/intro.md index 5e0aacecd..ee44cb8cd 100644 --- a/1ti/01/intro.md +++ b/1ti/01/intro.md @@ -17,10 +17,3 @@ Genealogies are lists that record a person's ancestors or descendants. Jews used ##### Play on words The phrase "the law is good if one uses it lawfully" is a play on words. The words "law" and "lawfully" sound similar in the original language. - -## Links: - -* __[1 Timothy 01:01 Notes](./01.md)__ -* __[1 Timothy intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/1ti/02/intro.md b/1ti/02/intro.md index fe6e00986..4e6e777b0 100644 --- a/1ti/02/intro.md +++ b/1ti/02/intro.md @@ -13,9 +13,3 @@ Scholars are divided over how to understand this passage in its historical and c ##### "Prayers, intercessions, and thanksgivings" These terms overlap each other in what they mean. It is not necessary to view them as distinct categories. - -## Links: - -* __[1 Timothy 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/1ti/03/intro.md b/1ti/03/intro.md index d16cadbea..85ed91590 100644 --- a/1ti/03/intro.md +++ b/1ti/03/intro.md @@ -13,9 +13,3 @@ The church has used different titles for church leaders. Some titles include eld ##### Character qualities This chapter lists several qualities that a man must have if he is to be an overseer or deacon in the church. (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) - -## Links: - -* __[1 Timothy 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/1ti/04/intro.md b/1ti/04/intro.md index 42d24b9b4..32e834c65 100644 --- a/1ti/04/intro.md +++ b/1ti/04/intro.md @@ -8,9 +8,3 @@ ##### Later times This is another way of referring to the last days. (See: [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[1 Timothy 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/1ti/05/intro.md b/1ti/05/intro.md index f200cc4b7..8d859bb4b 100644 --- a/1ti/05/intro.md +++ b/1ti/05/intro.md @@ -7,9 +7,3 @@ Paul encourages younger Christians to honor and respect older Christians. Cultur ##### Widows In the ancient Near East, it was important to care for widows, because they could not provide for themselves. - -## Links: - -* __[1 Timothy 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/1ti/06/intro.md b/1ti/06/intro.md index d49036e84..14a3ec403 100644 --- a/1ti/06/intro.md +++ b/1ti/06/intro.md @@ -5,9 +5,3 @@ ##### Slavery Paul does not write in this chapter about whether slavery is good or bad. Paul teaches about honoring, respecting, and diligently serving masters. Paul teaches all believers to be godly and content in every situation. - -## Links: - -* __[1 Timothy 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | __ diff --git a/2ch/01/intro.md b/2ch/01/intro.md index 968c3cac6..7174415d6 100644 --- a/2ch/01/intro.md +++ b/2ch/01/intro.md @@ -8,10 +8,3 @@ This chapter begins a section about King Solomon's reign (2 Chronicles 1-9). ##### Wisdom Solomon asks God for wisdom to rule God's people. God is pleased with this request because it is used to serve others. Therefore, God also gives Solomon tremendous wealth and a long life. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[2 Chronicles 01:01 Notes](./01.md)__ -* __[2 Chronicles intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/2ch/02/intro.md b/2ch/02/intro.md index 8f9a8906b..6ce05da3d 100644 --- a/2ch/02/intro.md +++ b/2ch/02/intro.md @@ -8,9 +8,3 @@ The story of Solomon's reign continues in this chapter. This chapter also begins ##### House of God The temple is repeatedly referred to as the "house of God" because Yahweh will dwell in the temple. (See: [[rc://en/tw/dict/bible/kt/houseofgod]]) - -## Links: - -* __[2 Chronicles 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2ch/03/intro.md b/2ch/03/intro.md index 50c82874e..ce8dbe94b 100644 --- a/2ch/03/intro.md +++ b/2ch/03/intro.md @@ -8,9 +8,3 @@ The story of King Solomon and the building of the temple continues in this chapt ##### Location of the temple The location of the temple was very significant. Many important events in history occurred at this location. - -## Links: - -* __[2 Chronicles 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/2ch/04/intro.md b/2ch/04/intro.md index fddaac773..e9e385fe9 100644 --- a/2ch/04/intro.md +++ b/2ch/04/intro.md @@ -8,9 +8,3 @@ The story of King Solomon and the building of the temple continues in this chapt ##### Special construction Not only is the temple constructed in a special way, the things that are used in the temple's sacrificial system and its decorations are constructed in a special way. - -## Links: - -* __[2 Chronicles 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/2ch/05/intro.md b/2ch/05/intro.md index fa5f3723f..bfe658dc6 100644 --- a/2ch/05/intro.md +++ b/2ch/05/intro.md @@ -8,9 +8,3 @@ The story of King Solomon continues in this chapter. ##### Moving the contents of the tent Everything from the tent was moved into the new temple. This too was done in a special way. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[2 Chronicles 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/2ch/06/intro.md b/2ch/06/intro.md index 4cd0c0727..7d48b14b7 100644 --- a/2ch/06/intro.md +++ b/2ch/06/intro.md @@ -8,9 +8,3 @@ The story of King Solomon continues in this chapter. ##### Temple dedication Solomon dedicated the temple with a prayer asking God to honor the temple. It was common to dedicate something important to God when it was completed. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[2 Chronicles 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/2ch/07/intro.md b/2ch/07/intro.md index d9d2fbb7b..2770e4aa0 100644 --- a/2ch/07/intro.md +++ b/2ch/07/intro.md @@ -8,9 +8,3 @@ The story of King Solomon continues in this chapter. ##### Solomon's dream God appeared again to Solomon in a dream and said the temple was acceptable and he honored it with his presence. He would remain as long as Israel obeyed him. If they worshiped other gods and idols he would let their enemies destroy the temple. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Chronicles 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/2ch/08/intro.md b/2ch/08/intro.md index ceda6e5b0..6719b35c6 100644 --- a/2ch/08/intro.md +++ b/2ch/08/intro.md @@ -8,9 +8,3 @@ The story of King Solomon continues in this chapter. ##### Solomon's victories Solomon achieved many victory when he was king. This chapter records many of these victories. Israel is at its height of power when Solomon was king. - -## Links: - -* __[2 Chronicles 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/2ch/09/intro.md b/2ch/09/intro.md index 26c037074..9bbbc8f2e 100644 --- a/2ch/09/intro.md +++ b/2ch/09/intro.md @@ -8,9 +8,3 @@ The story of King Solomon ends. ##### Solomon's fame Solomon was famous outside of Israel because of his wisdom and tremendous wealth. (See: [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[2 Chronicles 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/2ch/10/intro.md b/2ch/10/intro.md index 38ac1c6ba..f4ea84b6f 100644 --- a/2ch/10/intro.md +++ b/2ch/10/intro.md @@ -14,9 +14,3 @@ The people asked Solomon's son, Rehoboam, to reduce the heavy taxes and the forc ##### Metaphor The people use the metaphor of a yoke to complain about the high taxes and forced labor Solomon demanded from the people. They said, "Your father made our yoke difficult." (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[2 Chronicles 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/2ch/11/intro.md b/2ch/11/intro.md index 3660092d5..f7ac96609 100644 --- a/2ch/11/intro.md +++ b/2ch/11/intro.md @@ -13,9 +13,3 @@ Rehoboam strengthened the defenses of Judah. Without the help of the northern tr ##### Israel When the author speaks about Israel, he is now referring almost exclusively to the northern kingdom of Israel and not the united nation of Israel. - -## Links: - -* __[2 Chronicles 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/2ch/12/intro.md b/2ch/12/intro.md index fc35f744c..4c31e1fe1 100644 --- a/2ch/12/intro.md +++ b/2ch/12/intro.md @@ -9,9 +9,3 @@ This chapter ends the section on King Rehoboam. ##### Worshiping Yahweh The safety of Israel and Judah was dependent upon the people worshiping Yahweh and not upon their military power. Because Rehoboam deserted the worship of God, God allowed the king of Egypt to take all of the wealth Solomon stored up. - -## Links: - -* __[2 Chronicles 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/2ch/13/intro.md b/2ch/13/intro.md index 3d946986f..086d606dc 100644 --- a/2ch/13/intro.md +++ b/2ch/13/intro.md @@ -4,9 +4,3 @@ ##### Trust Trusting in God, King Abijah of Judah was able to overcome the army of Israel even though it was twice as big as his army. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Chronicles 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/2ch/14/intro.md b/2ch/14/intro.md index eb1620454..f34dac6e8 100644 --- a/2ch/14/intro.md +++ b/2ch/14/intro.md @@ -8,9 +8,3 @@ This chapter begins the section about King Asa. (2 Chronicles 14-16) ##### Trust Trusting in Yahweh, Asa was able to defeat million men of the army of Nubia. Trust in Yahweh is more important than military might. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Chronicles 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/2ch/15/intro.md b/2ch/15/intro.md index 32a05ca9f..5ff0aa79e 100644 --- a/2ch/15/intro.md +++ b/2ch/15/intro.md @@ -14,9 +14,3 @@ The people promise to serve the Lord. This is something they will ultimately fai ##### Idiom The phrase "seek Yahweh" means "wanting to believe and obey Yahweh." This is a common way to describe proper worship of Yahweh. It is possible the meaning of this idiom is about a desire to properly worship. (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[2 Chronicles 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/2ch/16/intro.md b/2ch/16/intro.md index 299b4bb01..cba06c487 100644 --- a/2ch/16/intro.md +++ b/2ch/16/intro.md @@ -8,9 +8,3 @@ The section about King Asa is completed in this chapter. ##### Asa did not trust Yahweh When Baasha was building Ramah to blockade him, Asa asked the king of Aram to help him instead of trusting God to help him. This was sinful because he disobeyed Yahweh. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Chronicles 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/2ch/17/intro.md b/2ch/17/intro.md index 61ec0e012..32238626d 100644 --- a/2ch/17/intro.md +++ b/2ch/17/intro.md @@ -8,9 +8,3 @@ This chapter begins the story of King Jehoshaphat. ##### Trust in Yahweh Jehoshaphat trusted and obeyed God. Because of this, God made him strong. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Chronicles 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/2ch/18/intro.md b/2ch/18/intro.md index 8e2fa01f2..46de8340c 100644 --- a/2ch/18/intro.md +++ b/2ch/18/intro.md @@ -7,9 +7,3 @@ The story of Jehoshaphat as king continues in this chapter. #### Special concepts in this chapter The will of God is accomplished, even when people try to avoid it. Ahab tried to disguise himself to hide from the soldiers of Aram but an arrow still hit and killed him. (See: [[rc://en/tw/dict/bible/kt/willofgod]]) - -## Links: - -* __[2 Chronicles 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/2ch/19/intro.md b/2ch/19/intro.md index 3d8137984..92511d006 100644 --- a/2ch/19/intro.md +++ b/2ch/19/intro.md @@ -8,9 +8,3 @@ The story of Jehoshaphat as king continues in this chapter. ##### Levite judges Jehoshaphat appointed many Levites to be judges and told them to be very fair. (See: [[rc://en/tw/dict/bible/kt/appoint]] and [[rc://en/tw/dict/bible/kt/judge]]) - -## Links: - -* __[2 Chronicles 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/2ch/20/intro.md b/2ch/20/intro.md index a84cfea0e..43a55f3a9 100644 --- a/2ch/20/intro.md +++ b/2ch/20/intro.md @@ -8,9 +8,3 @@ The story of King Jehoshaphat is completed in this chapter. ##### Deliverance and trust God rescues those who trust him. An enormous army came against Jehoshaphat but God promised that he would defeat them without Judah having to fight. Then the enemy fought among themselves and when the army of Judah arrived there were dead bodies. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[2 Chronicles 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/2ch/21/intro.md b/2ch/21/intro.md index 6fe62a3c7..8d34af34b 100644 --- a/2ch/21/intro.md +++ b/2ch/21/intro.md @@ -10,9 +10,3 @@ Doing evil causes the country to decline. Jehoshaphat's son was evil. Edom and L ##### Simile The author compares worship of Baal to being a prostitute: "to act like a prostitute." Idolatry by the people of God is often pictured as prostitution. (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[2 Chronicles 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/2ch/22/intro.md b/2ch/22/intro.md index fe781ca99..40febe84f 100644 --- a/2ch/22/intro.md +++ b/2ch/22/intro.md @@ -9,9 +9,3 @@ This chapter is the beginning of the story of Queen Athaliah. ##### Metaphor The author compares Athaliah's evil deeds to Ahab's family's evil lives: "walked in the ways of the house of Ahab." Ahab is pictured as the epitome of evil. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]]) - -## Links: - -* __[2 Chronicles 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/2ch/23/intro.md b/2ch/23/intro.md index cfaff9939..f43244ab5 100644 --- a/2ch/23/intro.md +++ b/2ch/23/intro.md @@ -8,9 +8,3 @@ The chapter ends the story of Queen Athaliah and begins the story of King Joash. ##### Having a king The high priest organized a coup and made seven-year-old Joash king. Athaliah objected, so the chief priest had her killed. This was an attempt by the priests to fulfill the covenant God made with David. (See: [[rc://en/tw/dict/bible/kt/highpriest]] and [[rc://en/tw/dict/bible/kt/priest]] [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[2 Chronicles 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/2ch/24/intro.md b/2ch/24/intro.md index a27fac26b..afca8d20c 100644 --- a/2ch/24/intro.md +++ b/2ch/24/intro.md @@ -13,9 +13,3 @@ Joash decided to repair the temple. The Levites collected money from people and ##### Joash becomes evil When Joash stopped worshiping Yahweh, he had many troubles. Joash remaind loyal to Yahweh as long as the chief priest lived, but when the chief priest died Joash started following other gods. The chief priest's son warned him that he would have trouble, so he had him killed. The army of Aram defeated and plundered him and his servants murdered him. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Chronicles 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/2ch/25/intro.md b/2ch/25/intro.md index 82ff52690..f1bec7465 100644 --- a/2ch/25/intro.md +++ b/2ch/25/intro.md @@ -5,9 +5,3 @@ ##### Worshiping other gods When Amaziah trusted God he was successful against Edom. But when he started worshiping the idols of Edom he was badly defeated. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Chronicles 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/2ch/26/intro.md b/2ch/26/intro.md index 08b68dbc6..8473bb042 100644 --- a/2ch/26/intro.md +++ b/2ch/26/intro.md @@ -4,9 +4,3 @@ ##### Uzzah the leper Uzzah was powerful when he followed Yahweh. When he entered the temple to burn incense like a priest, God made him a leper. Lepers could not properly worship Yahweh because they were always unclean. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[2 Chronicles 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/2ch/27/intro.md b/2ch/27/intro.md index b39515ee6..f75dbb5bd 100644 --- a/2ch/27/intro.md +++ b/2ch/27/intro.md @@ -4,9 +4,3 @@ ##### Trust in Yahweh Jotham was able to conquer the people of Ammon because he obeyed the Lord. For Yahweh, trust in Yahweh is the key to victory in battle. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Chronicles 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/2ch/28/intro.md b/2ch/28/intro.md index cdfdbe588..e901df446 100644 --- a/2ch/28/intro.md +++ b/2ch/28/intro.md @@ -5,9 +5,3 @@ ##### King Ahaz's idolatry Judah was defeated by all of the neighboring countries because King Ahaz was worshiping all sorts of foreign gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Chronicles 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/2ch/29/intro.md b/2ch/29/intro.md index 70747625f..ff8fb1031 100644 --- a/2ch/29/intro.md +++ b/2ch/29/intro.md @@ -9,9 +9,3 @@ This chapter begins the story of King Hezekiah. (2 Chronicles 29-32) ##### Cleansing the temple King Hezekiah was a great king. He cleaned and rededicated the temple. This was a sign that he wanted the people to return to worshiping Yahweh. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sign]]) - -## Links: - -* __[2 Chronicles 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/2ch/30/intro.md b/2ch/30/intro.md index 9bd8175b4..6b775e0a9 100644 --- a/2ch/30/intro.md +++ b/2ch/30/intro.md @@ -8,9 +8,3 @@ The story of Hezekiah continues in this chapter. ##### Passover Hezekiah invited everyone in Judah and in Israel to come to Jerusalem and celebrate the Passover. It had not been celebrated since King Solomon's day. (See: [[rc://en/tw/dict/bible/kt/passover]]) - -## Links: - -* __[2 Chronicles 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/2ch/31/intro.md b/2ch/31/intro.md index 50203a4ae..b45d051d5 100644 --- a/2ch/31/intro.md +++ b/2ch/31/intro.md @@ -9,9 +9,3 @@ The story of King Hezekiah continues in this chapter. ##### Idiom To express Hezekiah's desire to please God, the author uses two idioms "to seek God" and "with all his heart." This means that he really wanted to do what God wanted. (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[2 Chronicles 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/2ch/32/intro.md b/2ch/32/intro.md index d01b856a1..6ec276abf 100644 --- a/2ch/32/intro.md +++ b/2ch/32/intro.md @@ -8,9 +8,3 @@ The story of King Hezekiah is completed in this chapter. ##### Trust in Yahweh Because Hezekiah trusted God, God rescued Jerusalem from the attacked of the Assyrian army and healed Hezekiah when he was very sick. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Chronicles 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/2ch/33/intro.md b/2ch/33/intro.md index 814dc98af..99e0503d8 100644 --- a/2ch/33/intro.md +++ b/2ch/33/intro.md @@ -5,9 +5,3 @@ ##### King Manasseh Manasseh angered God more than any other king of Judah. He worshiped the sun, stars and many foreign gods and even sacrificed his sons to the sun. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Chronicles 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/2ch/34/intro.md b/2ch/34/intro.md index 9f69288db..a412c3cac 100644 --- a/2ch/34/intro.md +++ b/2ch/34/intro.md @@ -9,9 +9,3 @@ This chapter is the beginning of the story of King Josiah. (2 Chronicles 34-35) ##### Returning the people to Yahweh Josiah worshiped Yahweh and cleaned out the idols and shrines from Judah. The people returned to worship Yahweh again. (See: [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[2 Chronicles 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/2ch/35/intro.md b/2ch/35/intro.md index 5b5763e18..d2d165a13 100644 --- a/2ch/35/intro.md +++ b/2ch/35/intro.md @@ -8,9 +8,3 @@ This is the end of the story of King Josiah. ##### Passover Josiah organized a large Passover celebration and people shared their animals with those without animals to sacrifice. The celebration of Passover was a sign of proper worship by the people. (See: [[rc://en/tw/dict/bible/kt/passover]] and [[rc://en/tw/dict/bible/kt/sign]]) - -## Links: - -* __[2 Chronicles 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/2ch/36/intro.md b/2ch/36/intro.md index 7ae250b0d..f9ae296f6 100644 --- a/2ch/36/intro.md +++ b/2ch/36/intro.md @@ -8,9 +8,3 @@ This is the end of the story of Judah as an independent country. ##### Punishment God warned the people through the prophets, that he would punish them if they did not worship Yahweh. The people refused to listen to the prophets or to stop their evil deeds. God finally punished them by letting the Babylonians conquer them. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/works]]) - -## Links: - -* __[2 Chronicles 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | __ diff --git a/2co/01/intro.md b/2co/01/intro.md index a8d614c1a..1bd5dcf40 100644 --- a/2co/01/intro.md +++ b/2co/01/intro.md @@ -26,10 +26,3 @@ Paul uses the pronoun "we". This likely represents at least Timothy and himself. ##### Guarantee Paul says the Holy Spirit is the guarantee, which means pledge or down-payment, of a Christian's eternal life. Christians are securely saved. But they will not experience all of God's given promises until after they die. The Holy Spirit is a personal guarantee that this will happen. This idea comes from a business term. A person gives some valuable item to another person as a "guarantee" that they will repay money. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[2 Corinthians 01:01 Notes](./01.md)__ -* __[2 Corinthians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/2co/02/intro.md b/2co/02/intro.md index 59eafc9e9..4d080db54 100644 --- a/2co/02/intro.md +++ b/2co/02/intro.md @@ -9,9 +9,3 @@ In this chapter, Paul refers to a letter he previously wrote to the Corinthians. ##### Aroma A sweet aroma is a pleasing smell. Scripture often describes things that are pleasing to God as having a pleasing aroma. - -## Links: - -* __[2 Corinthians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2co/03/intro.md b/2co/03/intro.md index ce3a6cc62..d3540980a 100644 --- a/2co/03/intro.md +++ b/2co/03/intro.md @@ -18,9 +18,3 @@ Paul uses many metaphors used in this chapter to explain complex spiritual truth ##### "This is a covenant not of the letter but of the Spirit." Paul contrasts the old and new covenants. The new covenant is not a system of rules and regulations. Here "Spirit" probably refers to the Holy Spirit. It may also refer to the new covenant being "spiritual" in nature. (See: [[rc://en/tw/dict/bible/kt/spirit]]) - -## Links: - -* __[2 Corinthians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/2co/04/intro.md b/2co/04/intro.md index 2cbe605fb..c919082d2 100644 --- a/2co/04/intro.md +++ b/2co/04/intro.md @@ -22,9 +22,3 @@ Paul does not refer here to physical life and death. Life represents the new lif ##### Hope Paul uses a repeated pattern in a purposeful way. He makes a statement. Then he denies a seemingly opposite or contradictory statement or gives an exception. Together these give the reader hope in difficult circumstances. (See: [[rc://en/tw/dict/bible/kt/hope]]) - -## Links: - -* __[2 Corinthians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/2co/05/intro.md b/2co/05/intro.md index cb80539e6..87d370837 100644 --- a/2co/05/intro.md +++ b/2co/05/intro.md @@ -18,9 +18,3 @@ The Christian's home is no longer in the world. A Christian's real home is in he ##### "The message of reconciliation" This refers to the gospel. Paul calls for people who are hostile to God to repent and be reconciled to him. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/reconcile]]) - -## Links: - -* __[2 Corinthians 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/2co/06/intro.md b/2co/06/intro.md index 9437b216e..2ec1f9786 100644 --- a/2co/06/intro.md +++ b/2co/06/intro.md @@ -27,9 +27,3 @@ Paul uses a series of rhetorical questions to teach his readers. All of these qu ##### We Paul likely uses the pronoun "we" to represent at least Timothy and himself. It may also include other people. - -## Links: - -* __[2 Corinthians 6:1](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/2co/07/intro.md b/2co/07/intro.md index 2c95f376b..1d5363486 100644 --- a/2co/07/intro.md +++ b/2co/07/intro.md @@ -22,9 +22,3 @@ Paul likely uses the pronoun "we" to represent at least Timothy and himself. It ##### Original situation This chapter discusses in detail a previous situation. We can figure out some aspects of this situation from the information in this chapter. But it is best not to include this type of implicit information in a translation. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[2 Corinthians 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/2co/08/intro.md b/2co/08/intro.md index 62e87e99a..d224a7211 100644 --- a/2co/08/intro.md +++ b/2co/08/intro.md @@ -21,9 +21,3 @@ Paul likely uses the pronoun "we" to represent at least Timothy and himself. It ##### Paradox A "paradox" is a true statement that appears to describe something impossible. These words in verse 2 are a paradox: "the abundance of their joy and the extremity of their poverty have produced great riches of generosity." In verse 3 Paul explains how their poverty produced riches. Paul also uses riches and poverty in other paradoxes. ([2 Corinthians 8:2](./02.md)) - -## Links: - -* __[2 Corinthians 08:01 Notes](./02.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/2co/09/intro.md b/2co/09/intro.md index 8df890fb6..e2b879c40 100644 --- a/2co/09/intro.md +++ b/2co/09/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Metaphors Paul uses three agricultural metaphors. He uses them to teach about giving to needy believers. The metaphors help Paul explain that God will reward those who give generously. Paul does not say how or when God will reward them. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/reward]]) - -## Links: - -* __[2 Corinthians 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/2co/10/intro.md b/2co/10/intro.md index 873b65ab8..ec2fdf95b 100644 --- a/2co/10/intro.md +++ b/2co/10/intro.md @@ -22,9 +22,3 @@ In verses 3-6, Paul uses many metaphors from war. He probably uses them as part ##### Flesh "Flesh" is possibly a metaphor for a person's sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]]) - -## Links: - -* __[2 Corinthians 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/2co/11/intro.md b/2co/11/intro.md index 492a482b3..54d651484 100644 --- a/2co/11/intro.md +++ b/2co/11/intro.md @@ -42,9 +42,3 @@ This is sarcasm, a special type of irony used to mock or insult. Paul does not b ##### Paradox A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 30 is a paradox: "If I must boast, I will boast about what shows my weaknesses." Paul does not explain why he would boast in his weakness until 2 Corinthians 12:9. ([2 Corinthians 11:30](./30.md)) - -## Links: - -* __[2 Corinthians 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/2co/12/intro.md b/2co/12/intro.md index 768b99077..c3333f875 100644 --- a/2co/12/intro.md +++ b/2co/12/intro.md @@ -30,9 +30,3 @@ Paul uses sarcasm, a special type of irony, when he reminds them how he had help ##### Paradox A "paradox" is a true statement that appears to describe something impossible. This sentence in verse 5 is a paradox: "I will not boast, except about my weaknesses." Most people do not boast about being weak. This sentence in verse 10 is also a paradox: "For whenever I am weak, then I am strong." In verse 9, Paul explains why both of these statements are true. ([2 Corinthians 12:5](./05.md)) - -## Links: - -* __[2 Corinthians 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/2co/13/intro.md b/2co/13/intro.md index 59ac149dd..39a5f3897 100644 --- a/2co/13/intro.md +++ b/2co/13/intro.md @@ -15,9 +15,3 @@ Paul repeatedly uses the contrasting words "power" and "weakness" in this chapte ##### "Examine yourselves to see if you are in the faith. Test yourselves." Scholars are divided over what these sentences mean. Some scholars say that Christians are to test themselves to see whether their actions align with their Christian faith. The context favors this understanding. Others say these sentences mean that Christians should look at their actions and question whether they are genuinely saved. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[2 Corinthians 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | __ diff --git a/2ki/01/intro.md b/2ki/01/intro.md index b9eace7db..ae87015bf 100644 --- a/2ki/01/intro.md +++ b/2ki/01/intro.md @@ -15,10 +15,3 @@ God is in control of the future. King Ahaziah sent messengers to ask the Philist ##### Rhetorical question Elijah rebuked the king with a rhetorical question: "Is it because there is no God in Israel that you are going to consult with Baal Zebub, the god of Ekron?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[2 Kings 01:01 Notes](./01.md)__ -* __[2 Kings intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/2ki/02/intro.md b/2ki/02/intro.md index 9694be5b0..101eda03f 100644 --- a/2ki/02/intro.md +++ b/2ki/02/intro.md @@ -7,9 +7,3 @@ This chapter ends the story of Elijah and begins the story of Elisha. #### Special concepts in this chapter Elisha replaces Elijah as the chief prophet of God. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[2 Kings 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2ki/03/intro.md b/2ki/03/intro.md index d53169247..539600799 100644 --- a/2ki/03/intro.md +++ b/2ki/03/intro.md @@ -19,9 +19,3 @@ They described Elisha with the idiom, "who poured water on the hands of Elijah," ##### Anger It is said that, "Anger came on Israel." It is not clear who was angry or why they were angry. - -## Links: - -* __[2 Kings 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/2ki/04/intro.md b/2ki/04/intro.md index 72c76dd59..eea6ce1d4 100644 --- a/2ki/04/intro.md +++ b/2ki/04/intro.md @@ -8,9 +8,3 @@ The story of Elisha continues with a group of stories about the miracles Elisha ##### Widow Elisha helps a widow financially, and he correctly prophesies that a barren woman would conceive and have a baby by the next year. Later, when that child dies, Elisha miraculously causes him to come back to life. Also, Elisha causes a poisonous food to no longer be harmful, and he miraculously feeds 100 people with only 20 loaves of bread. - -## Links: - -* __[2 Kings 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/2ki/05/intro.md b/2ki/05/intro.md index c9c0d802c..7928d2ee3 100644 --- a/2ki/05/intro.md +++ b/2ki/05/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The stories of Elisha's miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]]) - -## Links: - -* __[2 Kings 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/2ki/06/intro.md b/2ki/06/intro.md index 83991000b..a0dacbb3f 100644 --- a/2ki/06/intro.md +++ b/2ki/06/intro.md @@ -13,9 +13,3 @@ Elisha caused an iron ax head to float. He fooled the whole army of Aram that wa ##### Rhetorical question The king's counselor expressed his unbelief in Elisha's prophecy of plenty of food: "See, even if Yahweh should make windows in heaven, can this thing happen?" (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/heaven]]) - -## Links: - -* __[2 Kings 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/2ki/07/intro.md b/2ki/07/intro.md index f8ba946b4..f9afcb3d4 100644 --- a/2ki/07/intro.md +++ b/2ki/07/intro.md @@ -8,9 +8,3 @@ The stories of Elisha's miracles continue in this chapter. (See: [[rc://en/tw/di ##### Fear God caused the army of Aram to hear the sound of an enormous army approaching so they all ran away leaving all their food behind. - -## Links: - -* __[2 Kings 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/2ki/08/intro.md b/2ki/08/intro.md index f239be490..72fe29049 100644 --- a/2ki/08/intro.md +++ b/2ki/08/intro.md @@ -8,9 +8,3 @@ The stories of of Elisha's miracles continue in this chapter. (See: [[rc://en/tw ##### Kings Elisha told Hazael that he would be king of Aram. Jehoram became king of Judah. He was evil so Edom and Libna revolted and chose their own kings. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[2 Kings 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/2ki/09/intro.md b/2ki/09/intro.md index 323e3897f..532452e3c 100644 --- a/2ki/09/intro.md +++ b/2ki/09/intro.md @@ -8,9 +8,3 @@ The life of Elisha continues in this chapter. ##### King Jehu Elisha told a young prophet to go and tell Jehu that God had made him the new king. Jehu killed the kings of both Israel and Judah and Jezebel, the mother of the king. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[2 Kings 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/2ki/10/intro.md b/2ki/10/intro.md index b0e631e24..6d2ea025e 100644 --- a/2ki/10/intro.md +++ b/2ki/10/intro.md @@ -3,9 +3,3 @@ #### Special concepts in this chapter God's prophecy against the family of Ahab was fulfilled. Jehu killed all of Ahab's descendants and all the worshipers of Baal. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[2 Kings 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/2ki/11/intro.md b/2ki/11/intro.md index 06d2f21d1..3941b276e 100644 --- a/2ki/11/intro.md +++ b/2ki/11/intro.md @@ -8,9 +8,3 @@ This chapter is the beginning of the story of the spiritual revival in Judah un ##### Athaliah's evil actions The mother of the king of Judah, Athaliah, killed all the royal children so that she could rule. She was not able to kill the baby Joash because his aunt hid him in the temple. When Joash was seven years old, the chief priest conspired with the army and made Joash king. They killed Athaliah and destroyed the temple of Baal. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[2 Kings 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/2ki/12/intro.md b/2ki/12/intro.md index 7d2903e91..176adb64d 100644 --- a/2ki/12/intro.md +++ b/2ki/12/intro.md @@ -8,9 +8,3 @@ This chapter is the end of the story of the revival in Judah under Joash. ##### Temple Joash repaired the temple. In many ways, the temple represents the relationship between the people and Yahweh. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[2 Kings 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/2ki/13/intro.md b/2ki/13/intro.md index abe2b8e42..2812c2b7c 100644 --- a/2ki/13/intro.md +++ b/2ki/13/intro.md @@ -14,9 +14,3 @@ The king of Israel is upset when Elisha is dying. Elisha assures him that he wil ##### Metaphor The king compares the protection that Elisha had given Israel to "The chariot of Israel and the horsemen." (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[2 Kings 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/2ki/14/intro.md b/2ki/14/intro.md index 9e8087b05..2b8428495 100644 --- a/2ki/14/intro.md +++ b/2ki/14/intro.md @@ -8,9 +8,3 @@ The text begins to alternate between the kingdoms of Israel and Judah again. ##### Pride Pride in one's success can make a person attempt and fail at something else. Amaziah defeated Edom so he wanted to fight Israel. But Israel defeated him and thoroughly humiliated him. - -## Links: - -* __[2 Kings 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/2ki/15/intro.md b/2ki/15/intro.md index 3bc244de5..f2bb532c8 100644 --- a/2ki/15/intro.md +++ b/2ki/15/intro.md @@ -4,9 +4,3 @@ ##### Israel's evil Israel assassinated one king after another. The Assyrians began attacking Israel. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[2 Kings 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/2ki/16/intro.md b/2ki/16/intro.md index fa110a09f..13015a1b2 100644 --- a/2ki/16/intro.md +++ b/2ki/16/intro.md @@ -4,9 +4,3 @@ ##### Ahaz Ahaz was a wicked king. Israel and Aram united to fight against him, so he paid the Assyrian king to attack Aram. Assyria defeated the people of Aram and took them into captivity. The people were to trust in Yahweh and not rely on military alliances with other Gentile nations. This showed a lack of trust in the power of Yahweh. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Kings 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/2ki/17/intro.md b/2ki/17/intro.md index 2f06f725a..a892eeb59 100644 --- a/2ki/17/intro.md +++ b/2ki/17/intro.md @@ -9,9 +9,3 @@ This chapter ends the story about the kingdom of Israel and continues with Judah ##### Idol worship Israel continued to worship idols, so God punished them by allowing Assyria to conquer them and take them away. Assyria brought people from other lands and settled them in what used to be Israel's territory and the new people worshiped their own gods in addition to Yahweh. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[2 Kings 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/2ki/18/intro.md b/2ki/18/intro.md index c4b045a39..9ace689d7 100644 --- a/2ki/18/intro.md +++ b/2ki/18/intro.md @@ -8,9 +8,3 @@ This chapter begins the story of Hezekiah, one of the great kings of Judah (2 Ki ##### Trust in Yahweh Hezekiah trusted and obeyed God. He stopped paying tribute to Assyria so the Assyrians invaded Judah. The Assyrian king told the people of Judah that resistance was useless. Despite this, Hezekiah trusted in the power of Yahweh. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Kings 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/2ki/19/intro.md b/2ki/19/intro.md index b674d31d2..8f6d3b08b 100644 --- a/2ki/19/intro.md +++ b/2ki/19/intro.md @@ -14,9 +14,3 @@ God is in control of everything. God caused the Assyrian king to fail in conquer ##### Idiom "The virgin daughter of Zion" here is an idiom meaning the people of Jerusalem. "The virgin daughter of Zion despises you and laughs you to scorn" means that "the people of Jerusalem know that Assyria will fail because they have mocked God." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[2 Kings 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/2ki/21/intro.md b/2ki/21/intro.md index 67ba00e54..fa3ac2674 100644 --- a/2ki/21/intro.md +++ b/2ki/21/intro.md @@ -10,9 +10,3 @@ God judges sin. When Manasseh worshiped idols and did many evil things, God said ##### Simile "I will wipe Jerusalem clean, as a man wipes a dish, wiping it and turning it upside down" means "God would completely destroy Jerusalem." (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[2 Kings 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/2ki/22/intro.md b/2ki/22/intro.md index 8275bd7bb..507926070 100644 --- a/2ki/22/intro.md +++ b/2ki/22/intro.md @@ -8,9 +8,3 @@ The next two chapters (2 Kings 22-23) tell about the spiritual revival under Kin ##### The law The priests found a copy of the law in the temple and took it to the king. He was upset because the people had disobeyed the law so badly. Josiah asked God about it. God said that he would destroy Judah for these sins but not in Josiah's lifetime, since he humbled himself and wanted to do better. Many scholars believe this was a copy of the book of Deuteronomy. (See: [[rc://en/tw/dict/bible/kt/priest]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Kings 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/2ki/23/intro.md b/2ki/23/intro.md index 454a92bf5..a6ac16731 100644 --- a/2ki/23/intro.md +++ b/2ki/23/intro.md @@ -8,9 +8,3 @@ The story of Josiah ends in this chapter. ##### Ending idolatry Josiah destroyed idolatry in Judah and in the deserted areas of Israel. But he fought against Egypt and was killed in battle. After his death, Egypt set up a government of Judah that it controlled. - -## Links: - -* __[2 Kings 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/2ki/24/intro.md b/2ki/24/intro.md index a7dc7dc8f..b92277e68 100644 --- a/2ki/24/intro.md +++ b/2ki/24/intro.md @@ -7,9 +7,3 @@ These last two chapters are the final defeat of Judah and the beginning of their #### Special concepts in this chapter ##### God's punishment God punished Judah because of their sin. The Babylonians conquer Jerusalem and carry away all the craftsmen, soldiers and wealthy. They make Zedekiah the king. He was not truly a king because he lacked absolute authority. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Kings 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/2ki/25/intro.md b/2ki/25/intro.md index e7cadc261..ff24810e2 100644 --- a/2ki/25/intro.md +++ b/2ki/25/intro.md @@ -8,9 +8,3 @@ This chapter is the final defeat of Judah and the beginning of their exile to Ba ##### Zedekiah's revolt Zedekiah revolted against the Babylonians, so they came and completely destroyed Jerusalem. They tore down the city walls and took the rest of the people to Babylon as slaves, except the very poorest people remained. - -## Links: - -* __[2 Kings 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | __ diff --git a/2pe/01/intro.md b/2pe/01/intro.md index d6b84f1e2..4fc2c07c7 100644 --- a/2pe/01/intro.md +++ b/2pe/01/intro.md @@ -16,10 +16,3 @@ Peter teaches that God has given believers all that they need for living godly l ##### The truth of Scripture Peter teaches that the prophecies in Scripture were not made up by men. The Holy Spirit revealed God's message to the men who spoke them or wrote them down. Also, Peter and the other apostles did not make up the stories they told people about Jesus. They witnessed what Jesus did and heard God call Jesus his son. - -## Links: - -* __[2 Peter 01:01 Notes](./01.md)__ -* __[2 Peter intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/2pe/02/intro.md b/2pe/02/intro.md index aa77adb46..eb11834f5 100644 --- a/2pe/02/intro.md +++ b/2pe/02/intro.md @@ -8,9 +8,3 @@ ##### Implicit information There are several analogies in 2:4-8 that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[2 Peter 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2pe/03/intro.md b/2pe/03/intro.md index eef0a69e9..b1de0b3b4 100644 --- a/2pe/03/intro.md +++ b/2pe/03/intro.md @@ -7,9 +7,3 @@ People often use fire to destroy things or to make something pure by burning off ##### Day of the Lord The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile "like a thief in the night" means. Because of this, Christians are to be prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[2 Peter 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/2sa/01/intro.md b/2sa/01/intro.md index 9d22ad357..d5a0f827e 100644 --- a/2sa/01/intro.md +++ b/2sa/01/intro.md @@ -15,10 +15,3 @@ David praised Saul and Jonathan as great warriors and Jonathan as his dearest fr ##### Synecdoche David used two figures of speech to express that Jonathan and Saul were great warriors: "the bow of Jonathan did not turn back, and the sword of Saul did not return empty." (See: [[rc://en/ta/man/translate/figs-synecdoche]]) - -## Links: - -* __[2 Samuel 01:01 Notes](./01.md)__ -* **[2 Samuel intro](../front/intro.md) - -__| [>>](../02/intro.md)__ diff --git a/2sa/02/intro.md b/2sa/02/intro.md index 544929a1c..7b3d557c7 100644 --- a/2sa/02/intro.md +++ b/2sa/02/intro.md @@ -13,9 +13,3 @@ There was a civil war in Israel. David was made king of Judah and Saul's uncle ( ##### Rhetorical question Abner finally stopped the battle with a rhetorical question to David's army. "Must the sword devour forever?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[2 Samuel 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2sa/03/intro.md b/2sa/03/intro.md index 6f14a545c..6065a8693 100644 --- a/2sa/03/intro.md +++ b/2sa/03/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of #### Special concepts in this chapter David never wanted to hurt Saul's family. Isbosheth criticized Abner and Abner became angry. He decided to help David become king of all of Israel. Abner came and made a treaty with David. As he left, Joab arrived and told him he wanted to talk to him and he murdered Abner. David was very unhappy that Abner had been killed. - -## Links: - -* __[2 Samuel 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/2sa/04/intro.md b/2sa/04/intro.md index 8cd1cf7f3..da5372825 100644 --- a/2sa/04/intro.md +++ b/2sa/04/intro.md @@ -13,9 +13,3 @@ David never sought revenge against Saul's family. When two men snuck into Ishbos ##### Rhetorical questions When two men brought Ishbosheth's head to David and expected to get a reward for it, David condemned them with the rhetorical question: "should I not now require his blood from your hand, and remove you from the earth?" (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/condemn]] and [[rc://en/tw/dict/bible/other/reward]]) - -## Links: - -* __[2 Samuel 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/2sa/05/intro.md b/2sa/05/intro.md index daa09883b..58f9b2097 100644 --- a/2sa/05/intro.md +++ b/2sa/05/intro.md @@ -11,9 +11,3 @@ David brought the combined army to Jerusalem and conquered it by going in throug ##### David consulting God David always consulted God before fighting a battle. The Philistines invaded Israel trying to capture David. David asked God if he should attack the Philistines, and God said yes; so he defeated them. They invaded again and God told him to attack them from the rear and he defeated them again. - -## Links: - -* __[2 Samuel 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/2sa/06/intro.md b/2sa/06/intro.md index aeab813cc..f03063592 100644 --- a/2sa/06/intro.md +++ b/2sa/06/intro.md @@ -12,9 +12,3 @@ David danced for joy in front of the ark. His wife, Michal, criticized David for ##### Irony Michal criticized David by using irony: "How honored the king of Israel was today, who undressed himself today before the eyes of the slave girls among his servants, like one of the crude fellows who shamelessly undresses himself!" (See: [[rc://en/ta/man/translate/figs-irony]]) - -## Links: - -* __[2 Samuel 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/2sa/07/intro.md b/2sa/07/intro.md index 2ee4c4e67..d0acd35aa 100644 --- a/2sa/07/intro.md +++ b/2sa/07/intro.md @@ -10,9 +10,3 @@ David wanted to honor God by building him a temple. God told David that he would ##### Covenant of David God made a covenant with David that was not conditioned upon anything David or his descendants did. God promised that one of David's descendants would rule Israel forever. Because Israel would not have a king in the future, this promise did not begin at this time. The descendant, who would rule forever, is Jesus. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]]) - -## Links: - -* __[2 Samuel 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/2sa/08/intro.md b/2sa/08/intro.md index 54f646161..e14f0a769 100644 --- a/2sa/08/intro.md +++ b/2sa/08/intro.md @@ -8,9 +8,3 @@ This chapter returns to the theme of the expansion of David's kingdom. ##### God enabled victory God enabled David to conquer all the surrounding nations. Much of the loot and tribute David received, he saved for the temple that his son would build. - -## Links: - -* __[2 Samuel 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/2sa/09/intro.md b/2sa/09/intro.md index eff3a1216..d5a721136 100644 --- a/2sa/09/intro.md +++ b/2sa/09/intro.md @@ -13,9 +13,3 @@ David determined to fulfill his vow to Jonathan to care for Jonathan's descendan ##### Rhetorical question and metaphor Jonathan's son expressed his surprise and feeling of unworthiness with a rhetorical question: "What is your servant, that you should look with favor on such a dead dog as I am?" and by a metaphor comparing himself to "a dead dog." (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[2 Samuel 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/2sa/10/intro.md b/2sa/10/intro.md index f75a43fc9..bfa09ab0c 100644 --- a/2sa/10/intro.md +++ b/2sa/10/intro.md @@ -13,9 +13,3 @@ It was apparently the cause of shame or embarrassment in ancient Ammon to have t ##### Metaphor The Ammon people used a metaphor comparing themselves to a bad smell: "they had become a stench to David" when they realized they had made David very angry. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[2 Samuel 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/2sa/11/intro.md b/2sa/11/intro.md index c822d3bec..8c3a293f1 100644 --- a/2sa/11/intro.md +++ b/2sa/11/intro.md @@ -8,9 +8,3 @@ This chapter begins a new section of David's life. God punished David by allowin ##### David's adultery and the murder of Uriah The army of Israel defeated the army of Ammon and then they besieged Ammon's capital while David stayed in Jerusalem. One day, David saw a beautiful woman, named Bathsheba, bathing. He committed adultery with her. When she became pregnant, David tried to cover up his sin. When this did not work, he had her husband killed in battle. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Samuel 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/2sa/13/intro.md b/2sa/13/intro.md index f0dfd1324..9f3339d5c 100644 --- a/2sa/13/intro.md +++ b/2sa/13/intro.md @@ -8,9 +8,3 @@ This chapter begins the story about the difficulties and killings in David's fam ##### Amnon raped Absalom's sister Amnon raped Absalom's sister, who was his own half-sister. David did nothing to punish him and David's lack of action caused significant problems in his family and in Israel. This eventually caused Solomon to become king, even though he was not the oldest son. - -## Links: - -* __[2 Samuel 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/2sa/14/intro.md b/2sa/14/intro.md index 7bcc3040d..9d0c688ea 100644 --- a/2sa/14/intro.md +++ b/2sa/14/intro.md @@ -10,9 +10,3 @@ David missed his son, Absalom, who was in exile. Joab summons a wise woman to re ##### Parable The wise woman uses a type of parable to convince David that his actions were wrong. He treated a stranger worse than he treated his own son. This hypothetical situation was intended to convict David of his sin. She uses David's own words against him. (See: [[rc://en/ta/man/translate/figs-hypo]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Samuel 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/2sa/15/intro.md b/2sa/15/intro.md index e1b2c5705..32f451a35 100644 --- a/2sa/15/intro.md +++ b/2sa/15/intro.md @@ -13,9 +13,3 @@ For four years, Absalom made many allies in an attempt to make himself king. Thi ##### Metaphor The author used the metaphor of a thief to describe how Absalom was able to win people's loyalty: "So Absalom stole the hearts of the men of Israel." (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[2 Samuel 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/2sa/16/intro.md b/2sa/16/intro.md index 0a3d89c3a..d5f56f363 100644 --- a/2sa/16/intro.md +++ b/2sa/16/intro.md @@ -8,9 +8,3 @@ David's best adviser, Ahithophel, told Absalom to publicly seduce the concubines #### Important figures of speech in this chapter ##### Simile To show how seriously people took Ahithophel's advice, the author used a [[rc://en/ta/man/translate/figs-simile]] comparing his advice to God's advice. "Now the advice of Ahithophel that he gave in those days was as if a man heard from the mouth of God himself." - -## Links: - -* __[2 Samuel 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/2sa/17/intro.md b/2sa/17/intro.md index d8e921154..f1feee97f 100644 --- a/2sa/17/intro.md +++ b/2sa/17/intro.md @@ -4,9 +4,3 @@ ##### Confusion Ahithophel gives good advise to Absalom, but Hushai confuses Absalom. God is using the misleading advice to protect David, his king. - -## Links: - -* __[2 Samuel 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/2sa/18/intro.md b/2sa/18/intro.md index fe0b2e59a..83d3c815f 100644 --- a/2sa/18/intro.md +++ b/2sa/18/intro.md @@ -8,9 +8,3 @@ This chapter tells of the defeat and death of Absalom, ending this section on Ab ##### David's mercy David reorganized his army and sent them out to battle, but told them to be merciful to Absalom. When David's army defeated Absalom's army, Absalom fled on a mule, but his hair caught in a tree limb and the mule ran on, leaving him hanging. One of David's soldiers saw him and told Joab. Joab went and killed him. When David heard about this he mourned for his son, Absalom. (See: [[rc://en/tw/dict/bible/kt/mercy]]) - -## Links: - -* __[2 Samuel 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/2sa/19/intro.md b/2sa/19/intro.md index 930d4c002..ccdc5a55f 100644 --- a/2sa/19/intro.md +++ b/2sa/19/intro.md @@ -15,9 +15,3 @@ The ten tribes of Israel argued with the tribe of Judah about who would bring Da ##### Rhetorical questions The people wanted David back as their king and expressed it in a rhetorical question: "So why are we not talking about bringing the king back?" David also used a question to persuade the people of Judah to bring him back: "You are my brothers, my flesh and bone. Why then are you the last to bring back the king?" (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[2 Samuel 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/2sa/20/intro.md b/2sa/20/intro.md index 80900423b..242c8d497 100644 --- a/2sa/20/intro.md +++ b/2sa/20/intro.md @@ -9,9 +9,3 @@ A man named Sheba told the people of the ten tribes that David was Judah's king, ##### Idiom Joab used an idiom "has lifted up his hand against the king, against David" meaning "revolted against David," to explain why his army was attacking the city of Able. (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[2 Samuel 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/2sa/21/intro.md b/2sa/21/intro.md index a8921fdd7..c7a62d4fc 100644 --- a/2sa/21/intro.md +++ b/2sa/21/intro.md @@ -9,9 +9,3 @@ When Israel first conquered the land, they promised not to kill the people of Gi ##### Wisdom, grace and justice David is seen to have many great qualities in this chapter. These were qualities important for a king of Israel: wisdom, grace and justice. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[2 Samuel 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/2sa/22/intro.md b/2sa/22/intro.md index 8bddffb2e..e63b039a8 100644 --- a/2sa/22/intro.md +++ b/2sa/22/intro.md @@ -13,9 +13,3 @@ God rescued David when he thought he would die. He protected David, fought again ##### Metaphor David uses many metaphors to express his trust in God's protection: "my rock, my fortress, my shield, the horn of my salvation, my stronghold and my refuge." He used other metaphors to express his hopelessness: "the waves of death surrounded me," "the rushing waters of worthlessness overwhelmed me," "the cords of sheol surrounded me;" "the snares of death trapped me," and "the surging water." He also used metaphors for the victory God gave him: "I can run over a barricade" and "by my God I can leap over a wall." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Samuel 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/2sa/23/intro.md b/2sa/23/intro.md index 7924c86f4..925bdc759 100644 --- a/2sa/23/intro.md +++ b/2sa/23/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Everlasting covenant This is a reference to the covenant God previously made with David. (See: [2 Samuel 7](../07/01.md), [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/covenant]]). - -## Links: - -* __[2 Samuel 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/2sa/24/intro.md b/2sa/24/intro.md index f87646808..52a198a3e 100644 --- a/2sa/24/intro.md +++ b/2sa/24/intro.md @@ -4,9 +4,3 @@ ##### Counting soldiers David ordered the leaders of his army to count how many men of fighting age there were. He was not supposed to do this because it showed he did not trust God. God was displeased and offered David three punishments. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[2 Samuel 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | __ diff --git a/2th/02/intro.md b/2th/02/intro.md index 9a7d248f4..c8ac06bd2 100644 --- a/2th/02/intro.md +++ b/2th/02/intro.md @@ -11,9 +11,3 @@ This is the same as "son of destruction" and "lawless one" in this chapter. Paul ##### Sits in the temple of God Paul could be referring to the Jerusalem temple that the Romans destroyed several years after he wrote this letter. Or he could be referring to a future physical temple, or to the church as the spiritual temple of God. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[2 Thessalonians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2th/03/intro.md b/2th/03/intro.md index 955f443b0..f17c10ddc 100644 --- a/2th/03/intro.md +++ b/2th/03/intro.md @@ -8,9 +8,3 @@ In Thessalonica, there apparently was a problem with people in the church who we ##### What should you do if your brother sins? In this chapter, Paul teaches that Christians need to live in a way that honors God. Christians should also encourage one another and hold each other accountable for what they do. The church is also responsible for encouraging believers to repent if they sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[2 Thessalonians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/2ti/01/intro.md b/2ti/01/intro.md index 0516f1150..3d77fbb06 100644 --- a/2ti/01/intro.md +++ b/2ti/01/intro.md @@ -14,10 +14,3 @@ Paul discipled Timothy as a Christian and a church leader. Paul may also have le ##### Persecution Paul was in prison when he wrote this letter. Paul encourages Timothy to be willing to suffer for the gospel. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[2 Timothy 01:01 Notes](./01.md)__ -* __[2 Timothy intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/2ti/02/intro.md b/2ti/02/intro.md index b2927c4ab..36d7cb9c9 100644 --- a/2ti/02/intro.md +++ b/2ti/02/intro.md @@ -13,9 +13,3 @@ Faithful Christians will reign with Christ in the future. (See: rc://en/tw/dict/ ##### Analogies In this chapter, Paul makes several analogies to teach about living as a Christian. He uses analogies of soldiers, athletes, and farmers. Later in the chapter, he uses the analogy of different kinds of containers in a house. - -## Links: - -* __[2 Timothy 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/2ti/03/intro.md b/2ti/03/intro.md index 2912c98d0..33baf4823 100644 --- a/2ti/03/intro.md +++ b/2ti/03/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The "last days" could mean in the future just before Jesus returns. If so, Paul is prophesying in verses 1-9 and 13 about those days. The "last days" could also mean the Christian age, including Paul's time. If so, what Paul teaches about being persecuted applies to all Christians. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[2 Timothy 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/2ti/04/intro.md b/2ti/04/intro.md index 4b007a377..ebb594e80 100644 --- a/2ti/04/intro.md +++ b/2ti/04/intro.md @@ -9,9 +9,3 @@ Paul begins to give personal instructions to Timothy. ##### Crown Scripture uses different kinds of crowns as images for different things. It appears Christ will award the crown in this chapter to believers as a reward for living rightly. - -## Links: - -* __[2 Timothy 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | __ diff --git a/act/01/intro.md b/act/01/intro.md index 372d01768..33d17fe51 100644 --- a/act/01/intro.md +++ b/act/01/intro.md @@ -41,10 +41,3 @@ Thaddaeus is probably the same person as Jude, the son of James. ##### Akeldama This is a phrase in Hebrew or Aramaic. Luke used Greek letters so his readers would know how it sounded, and then he told what it means. You should probably spell it the way it sounds in your language and then explain the meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Acts 01:01 Notes](./01.md)__ -* __[Acts intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/act/02/intro.md b/act/02/intro.md index 7c7ea6822..4ccb3e04f 100644 --- a/act/02/intro.md +++ b/act/02/intro.md @@ -29,9 +29,3 @@ Many of the things that Joel said would happen did happen on the day of Pentecos ##### Wonders and signs These words refer to things that only God could do that showed that Jesus is who the disciples said he is. - -## Links: - -* __[Acts 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/act/03/intro.md b/act/03/intro.md index 45e686365..8e67df51a 100644 --- a/act/03/intro.md +++ b/act/03/intro.md @@ -11,9 +11,3 @@ This chapter explains that Jesus came to the Jews because God was fulfilling par ##### "You delivered up" The Romans were the ones who killed Jesus, but they killed him because the Jews captured him, brought him to the Romans, and told the Romans to kill him. For this reason Peter thought that they were the ones who were truly guilty of killing Jesus. But he tells them that they are also the first ones to whom God has sent Jesus' followers to invite them to repent ([Luke 3:26](../../luk/03/26.md)). (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Acts 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/act/04/intro.md b/act/04/intro.md index 70c060eff..79298db7c 100644 --- a/act/04/intro.md +++ b/act/04/intro.md @@ -25,9 +25,3 @@ The cornerstone was the first piece of stone that people put down when they were ##### Name "There is no other name under heaven given among men by which we must be saved" ([Acts 4:12](../../act/04/12.md)). With these words Peter was saying that no other person who has ever been on the earth or will ever be on earth can save people. - -## Links: - -* __[Acts 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/act/05/intro.md b/act/05/intro.md index ecc2c22d4..863660fa2 100644 --- a/act/05/intro.md +++ b/act/05/intro.md @@ -8,9 +8,3 @@ No one knows for sure if Ananias and Sapphira were truly Christians when they de When they lied to the believers, they also lied to the Holy Spirit. This is because the Holy Spirit lives inside believers. - -## Links: - -* __[Acts 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/act/06/intro.md b/act/06/intro.md index 4bdfb62c5..0d031ac0c 100644 --- a/act/06/intro.md +++ b/act/06/intro.md @@ -11,9 +11,3 @@ The believers in Jerusalem gave food every day to women whose husbands had died. ##### "His face was like the face of an angel" No one knows for sure what it was about Stephen's face that was like the face of an angel, because Luke does not tell us. It is best for the translation to say only what the ULT says about this. - -## Links: - -* __[Acts 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/act/07/intro.md b/act/07/intro.md index 81a5451ab..1d2575305 100644 --- a/act/07/intro.md +++ b/act/07/intro.md @@ -35,9 +35,3 @@ Stephen spoke of Joseph ruling "over Egypt" and over all of Pharaoh's household. ##### Background knowledge The Jewish leaders to whom Stephen spoke already knew much about the events he was telling them about. They knew what Moses had written in the Book of Genesis. If the Book of Genesis has not been translated into your language, it may be difficult for your readers to understand what Stephen said. - -## Links: - -* __[Acts 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/act/08/intro.md b/act/08/intro.md index 6343985ef..53e769e8b 100644 --- a/act/08/intro.md +++ b/act/08/intro.md @@ -15,9 +15,3 @@ In this chapter for the first time Luke speaks of people receiving the Holy Spir ##### Proclaimed This chapter more than any other in the Book of Acts speaks of the believers proclaiming the word, proclaiming the good news, and proclaiming that Jesus is the Christ. The word "proclaim" translates a Greek word that means to tell good news about something. - -## Links: - -* __[Acts 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/act/09/intro.md b/act/09/intro.md index c5b6c92b5..d85e2aaf8 100644 --- a/act/09/intro.md +++ b/act/09/intro.md @@ -15,9 +15,3 @@ The "letters" Paul asked for were probably legal papers that permitted him to pu ##### What Saul saw when he met Jesus It is clear that Saul saw a light and that it was because of this light that he "fell upon the ground." Some people think that Saul knew that it was the Lord speaking to him without seeing a human form, because the Bible often speaks of God as being light and living in light. Other people think that later in his life he was able to say, "I have seen the Lord Jesus" because it was a human form that he saw here. - -## Links: - -* __[Acts 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/act/10/intro.md b/act/10/intro.md index 75bfeeb3a..e6cb8025f 100644 --- a/act/10/intro.md +++ b/act/10/intro.md @@ -9,9 +9,3 @@ The Jews believed that they could become unclean in God's sight if they visited ##### Baptism and the Holy Spirit The Holy Spirit "fell on" those who were listening to Peter. This showed the Jewish believers that Gentiles could receive the word of God and receive the Holy Spirit just as the Jewish believers had. After that, the Gentiles were baptized. - -## Links: - -* __[Acts 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/act/11/intro.md b/act/11/intro.md index eae16f1aa..fc99c8268 100644 --- a/act/11/intro.md +++ b/act/11/intro.md @@ -5,9 +5,3 @@ ##### "The Gentiles also had received the word of God" Almost all of the first believers were Jewish. Luke writes in this chapter that many Gentiles started to believe in Jesus. They believed that the message about Jesus was true and so began to "receive the word of God." Some of the believers in Jerusalem did not believe that Gentiles could truly follow Jesus, so Peter went to them and told them what had happened to him and how he had seen the Gentiles receive the Word of God and receive the Holy Spirit. - -## Links: - -* __[Acts 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/act/12/intro.md b/act/12/intro.md index 5478ebd4c..c8688913d 100644 --- a/act/12/intro.md +++ b/act/12/intro.md @@ -9,9 +9,3 @@ Chapter 12 tells what happened to King Herod while Barnabas was bringing Saul ba ##### Personification The "word of God" is spoken of as if it were a living thing that could grow and become many. (See: [[rc://en/tw/dict/bible/kt/wordofgod]] and [[rc://en/ta/man/translate/figs-personification]]) - -## Links: - -* __[Acts 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/act/13/intro.md b/act/13/intro.md index cd7e3e99c..de54786a0 100644 --- a/act/13/intro.md +++ b/act/13/intro.md @@ -13,9 +13,3 @@ The chapter is where the second half of the Book of Acts begins. Luke writes mor ##### A light for the Gentiles The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. The Jews considered all Gentiles as walking in darkness, but Paul and Barnabas spoke of telling the Gentiles about Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Acts 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/act/14/intro.md b/act/14/intro.md index b97ddee69..ad0bde5f6 100644 --- a/act/14/intro.md +++ b/act/14/intro.md @@ -15,9 +15,3 @@ The Gentiles in the Roman Empire worshiped many different false gods who do not ##### "We must enter into the kingdom of God through many sufferings." Jesus told his followers before he died that everyone who followed him would suffer persecution. Paul is saying the same thing using different words. - -## Links: - -* __[Acts 14:1](../../act/14/01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/act/15/intro.md b/act/15/intro.md index 506079209..162ba99b2 100644 --- a/act/15/intro.md +++ b/act/15/intro.md @@ -19,9 +19,3 @@ Some believers wanted the Gentiles to be circumcised because God had told Abraha ##### "Abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality" It is possible that the church leaders decided on these laws so that Jews and Gentiles could not only live together but eat the same foods together. - -## Links: - -* __[Acts 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/act/16/intro.md b/act/16/intro.md index a79c1b394..c47edc9a9 100644 --- a/act/16/intro.md +++ b/act/16/intro.md @@ -9,9 +9,3 @@ Paul circumcised Timothy because they were telling the message of Jesus to Jews ##### The woman who had a spirit of divination Most people want very much to know the future, but the law of Moses said that speaking with the spirits of dead people to learn about the future is a sin. This woman seems to have been able to tell the future very well. She was a slave, and her masters made much money from her work. Paul wanted her to stop sinning, so he told the spirit to leave her. Luke does not say that she began to follow Jesus or tell us anything more about her. - -## Links: - -* __[Acts 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/act/17/intro.md b/act/17/intro.md index b3ed912e3..71c0a096d 100644 --- a/act/17/intro.md +++ b/act/17/intro.md @@ -11,9 +11,3 @@ The Jews expected the Christ or Messiah to be a powerful king because the Old Te Paul said that the Athenians were "religious," but they did not worship the true God. They worshiped many different false gods. In the past they had conquered other peoples and begun to worship the gods of the people they had conquered. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) In this chapter Luke describes for the first time how Paul told the message of Christ to people who knew nothing of the Old Testament. - -## Links: - -* __[Acts 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/act/18/intro.md b/act/18/intro.md index 591aaeb8e..56008ed5b 100644 --- a/act/18/intro.md +++ b/act/18/intro.md @@ -5,9 +5,3 @@ ##### The baptism of John Some Jews who lived far away from Jerusalem and Judea had heard of John the Baptist and followed his teachings. They had not yet heard about Jesus. One of these Jews was Apollos. He followed John the Baptist, but he did not know that the Messiah had come. John had baptized people to show that they were sorry for their sins, but this baptism was different from Christian baptism. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Acts 18:1](../../act/18/01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/act/19/intro.md b/act/19/intro.md index 435fcc686..d7b2e5ada 100644 --- a/act/19/intro.md +++ b/act/19/intro.md @@ -9,9 +9,3 @@ John baptized people to show that they were sorry for their sins. Jesus' followe ##### Temple of Diana The temple of Diana was an important place in the city of Ephesus. Many people came to Ephesus to see this temple, and they bought statues of the goddess Diana while they were there. The people who sold statues of Diana were afraid that if people did not believe Diana was a real goddess, they would stop giving the sellers money for statues. - -## Links: - -* __[Acts 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/act/20/intro.md b/act/20/intro.md index f553dde9f..b3b715adb 100644 --- a/act/20/intro.md +++ b/act/20/intro.md @@ -13,9 +13,3 @@ Paul spoke of living for Jesus as if he were running in a race. By this he meant ##### "Compelled by the Spirit" Paul thought that the Holy Spirit wanted him to go to Jerusalem even if Paul did not want to go there. The same Holy Spirit told other people that when Paul arrived in Jerusalem, people would try to harm him. - -## Links: - -* __[Acts 20:1](../../act/20/01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/act/21/intro.md b/act/21/intro.md index cdfc271c4..423899d87 100644 --- a/act/21/intro.md +++ b/act/21/intro.md @@ -22,9 +22,3 @@ The Jews accused Paul of bringing a Gentile man into a part of the temple into w ##### Roman citizenship The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. - -## Links: - -* __[Acts 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/act/22/intro.md b/act/22/intro.md index f776e5937..626fe964e 100644 --- a/act/22/intro.md +++ b/act/22/intro.md @@ -17,9 +17,3 @@ No one knows for sure who first started calling believers "followers of the Way. ##### Roman citizenship The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. The "chief captain" could have been punished for treating a Roman citizen the same way he would treat a non-citizen. - -## Links: - -* __[Acts 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/act/23/intro.md b/act/23/intro.md index 1d3b6b5f9..569de9f2f 100644 --- a/act/23/intro.md +++ b/act/23/intro.md @@ -23,9 +23,3 @@ The Romans thought that they needed to treat only Roman citizens justly. They co ##### Whitewash This is a common metaphor in Scripture for appearing to be good or clean or righteous when one is evil or unclean or unrighteous. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Acts 23:1](../../act/23/01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/act/24/intro.md b/act/24/intro.md index 70a9a29b6..2f444359f 100644 --- a/act/24/intro.md +++ b/act/24/intro.md @@ -15,9 +15,3 @@ Both the Jewish leaders ([Acts 24:2-4](./02.md)) and Paul ([Acts 24:10](../../ac ##### Governmental leaders The words "governor," "commander," and "centurion" may be difficult to translate into some languages. (See: [[rc://en/ta/man/translate/translate-unknown]]) - -## Links: - -* __[Acts 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/act/25/intro.md b/act/25/intro.md index bb14937e7..81bb2df0f 100644 --- a/act/25/intro.md +++ b/act/25/intro.md @@ -10,9 +10,3 @@ This word is used in two different ways in this chapter. When the Jewish leaders The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. Roman officials could have been punished for treating a Roman citizen the same way they would treat a non-citizen. - -## Links: - -* __[Acts 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/act/26/intro.md b/act/26/intro.md index 756b51bf6..9b668f0c8 100644 --- a/act/26/intro.md +++ b/act/26/intro.md @@ -11,9 +11,3 @@ Paul told the King Agrippa why he had done what he had done and that the governo ##### Light and darkness The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if it were what enables those sinful people to become righteous, to understand what they are doing wrong and begin to obey God. (See: [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Acts 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/act/27/intro.md b/act/27/intro.md index fd1653b63..a68c8b2a5 100644 --- a/act/27/intro.md +++ b/act/27/intro.md @@ -13,9 +13,3 @@ Paul trusted God to bring him safely to land. He told the sailers and soldiers t ##### Paul breaks bread Luke uses almost the same words here to describe Paul taking bread, thanking God, breaking it, and eating it that he used to describe the last supper Jesus ate with his disciples. However, your translation should not make your reader think that Paul was leading a religious celebration here. - -## Links: - -* __[Acts 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/act/28/intro.md b/act/28/intro.md index 6f35f1e1c..58b65f7e3 100644 --- a/act/28/intro.md +++ b/act/28/intro.md @@ -17,9 +17,3 @@ When the Jewish leaders spoke of "brothers," they were referring to fellow Jews, ##### "He was a god" The native people believed that Paul was a god, but they did not believe that he was the one true God. We do not know why Paul did not tell the native people that he was not a god. - -## Links: - -* __[Acts 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | __ diff --git a/amo/01/intro.md b/amo/01/intro.md index 0c451447f..b436f8294 100644 --- a/amo/01/intro.md +++ b/amo/01/intro.md @@ -6,10 +6,3 @@ This book is written in a poetic form. Because it was written by a farmer, it in ##### "For three sins of Judah, even for four" The phrase "For three sins of Judah, even for four," is used to begin each oracle. This is not intended to be a literal count but is an idiom indicating a large number of sins. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Amos 01:01 Notes](./01.md)__ -* __[Amos intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/amo/02/intro.md b/amo/02/intro.md index 47a7a220e..f03c1551d 100644 --- a/amo/02/intro.md +++ b/amo/02/intro.md @@ -8,9 +8,3 @@ This chapter consists of oracles against Moab and Judah by using poetic language ##### Idiom You will notice that the phrase "For three sins of Judah, even for four," is used to begin each of these oracles. This is not intended to be a literal count but is an idiom indicating a large number of sins. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Amos 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/amo/03/intro.md b/amo/03/intro.md index 434e93c28..014737958 100644 --- a/amo/03/intro.md +++ b/amo/03/intro.md @@ -8,9 +8,3 @@ Amos continues to use poetic form in this chapter to prophesy the disaster comin ##### Rhetorical Questions This chapter begins with a number of rhetorical questions. The last question provides the reader with some answers: "Yahweh has certainly spoken through his prophets. So listen to them." The answer to these rhetorical questions have the expected response of "no" because they are things that are not expected to happen. The writer is helping the reader to conclude that God uses the prophets to speak his message. - -## Links: - -* __[Amos 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/amo/04/intro.md b/amo/04/intro.md index fa515a97f..d59d11999 100644 --- a/amo/04/intro.md +++ b/amo/04/intro.md @@ -8,9 +8,3 @@ This chapter is written in poetic form and is about the people's refusal to lis ##### Repetition This chapter contains a repeated sentence: "Yet you have not returned to me —this is Yahweh's declaration." Please make sure this sentence is translated the same way each time to show the repetition. This repetition produces a list of sins Yahweh is mounting against his people. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Amos 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/amo/05/intro.md b/amo/05/intro.md index 07cde81fa..8e8a0be9b 100644 --- a/amo/05/intro.md +++ b/amo/05/intro.md @@ -11,9 +11,3 @@ This chapter refers to various places in land of Israel (i.e. Gilgal, Bethel, Be ##### City gate The "city gate" is mentioned several times. This was a place where people would go with legal and financial issues. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Amos 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/amo/06/intro.md b/amo/06/intro.md index 97e86c683..b850d86e5 100644 --- a/amo/06/intro.md +++ b/amo/06/intro.md @@ -7,9 +7,3 @@ This chapter continues to be written in poetic style except for verses 9-10, whi #### Other possible translation difficulties in this chapter Verses 9-10 will probably be difficult to translate because the situation is vague and details don't appear to align easily. It is appropriate to translate these verses with some ambiguity remaining. It may be helpful to read many different versions prior to translating these verses. - -## Links: - -* __[Amos 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/amo/07/intro.md b/amo/07/intro.md index f158c7b61..7c28796ca 100644 --- a/amo/07/intro.md +++ b/amo/07/intro.md @@ -8,9 +8,3 @@ This chapter is mainly written as a narrative about the prophet Amos interacting ##### Reported speech In the latter part of the chapter, it is important to follow the conversation carefully to understand who is speaking. There are some instances of "reported speech." (See: [[rc://en/ta/man/translate/figs-quotations]]) - -## Links: - -* __[Amos 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/amo/08/intro.md b/amo/08/intro.md index 331f993df..055addde6 100644 --- a/amo/08/intro.md +++ b/amo/08/intro.md @@ -10,9 +10,3 @@ how he is going to respond. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]] and [ ##### "This is the declaration of Yahweh" This phrase is used to introduce prophecy. It highlights what God is proclaiming. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Amos 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/amo/09/intro.md b/amo/09/intro.md index c1806c69f..0e6322edf 100644 --- a/amo/09/intro.md +++ b/amo/09/intro.md @@ -8,9 +8,3 @@ This chapter is written in poetic form and continues to show the awesome and ter ##### "The declaration of Yahweh" This phrase is used to introduce prophecy. It highlights what God is proclaiming. Try to remain consistent in translating this phrase throughout the book. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Amos 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | __ diff --git a/col/01/intro.md b/col/01/intro.md index de46041ed..be36f66f1 100644 --- a/col/01/intro.md +++ b/col/01/intro.md @@ -22,10 +22,3 @@ Paul uses many different images to describe Christian living. In this chapter, h ##### Paradox A paradox is a true statement that appears to describe something impossible. Verse 24 is a paradox: "Now I rejoice in my sufferings for you." People do not usually rejoice when they suffer. But in verses 25-29 Paul explains why his suffering is good. ([Colossians 1:24](../../col/01/24.md)) - -## Links: - -* __[Colossians 01:01 Notes](./01.md)__ -* __[Colossians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/col/02/intro.md b/col/02/intro.md index b4429888b..ffac90893 100644 --- a/col/02/intro.md +++ b/col/02/intro.md @@ -13,9 +13,3 @@ This is a complex issue. "Flesh" is possibly a metaphor for our sinful nature. P ##### Implicit information Paul mentions several issues in this chapter that imply information about the context of the church in Colossae. It is best to allow the text to remain uncertain over the actual details. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Colossians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/col/03/intro.md b/col/03/intro.md index 0fe14ab83..783079e8c 100644 --- a/col/03/intro.md +++ b/col/03/intro.md @@ -17,9 +17,3 @@ Many of the things Paul encourages his readers to pursue or avoid are not action ##### "The things above" Where God dwells is often pictured as being located "above." Paul says to "seek the things above" and to "think about the things above." He is implying Christians should seek and think about heavenly and godly things. - -## Links: - -* __[Colossians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/col/04/intro.md b/col/04/intro.md index 8ab67e4dc..1870e9681 100644 --- a/col/04/intro.md +++ b/col/04/intro.md @@ -14,9 +14,3 @@ It was common in the ancient Near East for the author to speak and someone else ##### Secret truth Paul refers to a "secret truth" in this chapter. The role of the church in the plans of God was once unknown. But God has now revealed it. Part of this involves the Gentiles having equal standing with the Jews in the plans of God. (See: [[rc://en/tw/dict/bible/kt/reveal]]) - -## Links: - -* __[Colossians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | __ diff --git a/dan/01/intro.md b/dan/01/intro.md index 4079b1c3c..9d2a454f4 100644 --- a/dan/01/intro.md +++ b/dan/01/intro.md @@ -11,10 +11,3 @@ Daniel, Shadrach, Meshach, and Abednego were chosen to be trained for service in ##### Food laws The food from the king included things the Jews were not allowed to eat according to the law of Moses. Daniel requested permission not to eat the king's food. He proved to the king that this food was not necessary for good health. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Daniel 01:01 Notes](./01.md)__ -* __[Daniel intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/dan/02/intro.md b/dan/02/intro.md index 9ec192107..3525b3b26 100644 --- a/dan/02/intro.md +++ b/dan/02/intro.md @@ -13,9 +13,3 @@ Daniel told the king's dream and what the dream meant. In the ancient Near East ##### How Daniel knew the dream Daniel gave Yahweh the honor for having told him the dream and its meaning in answer to the prayers of the four men. - -## Links: - -* __[Daniel 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/dan/03/intro.md b/dan/03/intro.md index fa7f294fe..1584f7f17 100644 --- a/dan/03/intro.md +++ b/dan/03/intro.md @@ -9,9 +9,3 @@ Shadrach, Meshach, and Abednego refused to worship the new idol. In the ancient ##### The furnace There was a fourth person with them in the furnace, and because of this they were not hurt. Most scholars believe this to be Jesus before he was born. - -## Links: - -* __[Daniel 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/dan/04/intro.md b/dan/04/intro.md index 15f54f462..236da560f 100644 --- a/dan/04/intro.md +++ b/dan/04/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### The king becomes insane The king became insane until he realized that Yahweh was the ruler over everyone, including him. - -## Links: - -* __[Daniel 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/dan/05/intro.md b/dan/05/intro.md index ff49dc0b5..4620c7852 100644 --- a/dan/05/intro.md +++ b/dan/05/intro.md @@ -9,9 +9,3 @@ God told the new king that he had failed and God was replacing him, showing that #### Other possible translation difficulties in this chapter ##### Mene, Mene, Tekel, Upharsin These are words in Aramaic. Daniel "transliterates" these words by writing them with Hebrew letters, and then he explains their meanings. In the ULT and UST they are written with English letters. Translators are encouraged to write them using the letters of the target language alphabet. - -## Links: - -* __[Daniel 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/dan/06/intro.md b/dan/06/intro.md index 39bb39443..9a52fc2be 100644 --- a/dan/06/intro.md +++ b/dan/06/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Daniel and the lions Daniel was thrown into the lions' den for praying to Yahweh, but Yahweh protected him and the lions did not hurt him at all. - -## Links: - -* __[Daniel 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/dan/07/intro.md b/dan/07/intro.md index 0b8e93b36..eceadc741 100644 --- a/dan/07/intro.md +++ b/dan/07/intro.md @@ -11,9 +11,3 @@ There will be four successive kingdoms before Yahweh sets up his eternal kingdom ##### The Son of Man God will give the Son of Man an eternal kingdom and he will judge people from the books. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/tw/dict/bible/kt/judge]]) - -## Links: - -* __[Daniel 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/dan/08/intro.md b/dan/08/intro.md index 8806eced8..655b90028 100644 --- a/dan/08/intro.md +++ b/dan/08/intro.md @@ -5,9 +5,3 @@ ##### The vision of the ram and the male goat Although specific interpretation of this vision is not given, most scholars believe Daniel saw Greece overthrowing Media-Persia before breaking up into four kingdoms. One of these kingdoms stopped the temple worship for a while and then it was restored. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Daniel 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/dan/09/intro.md b/dan/09/intro.md index 822f5d769..1a7edecf5 100644 --- a/dan/09/intro.md +++ b/dan/09/intro.md @@ -8,9 +8,3 @@ Gabriel told Daniel a prophecy that Jerusalem would be rebuilt. Then later an an ##### The unusual expression of numbers in 9:24-26 This passage uses the expressions "seventy sevens of years," "seven sevens and sixty-two sevens," and "sixty-two sevens of years" to denote ""490 years," "49 years and then 434 years," and "434 years," respectively. The original language uses the idea of a "week" to express the idea of a group of sevens, but these numbers are clearly meant to denote years, not weeks. Most translators should use the ways normal in their languages to express these numbers. - -## Links: - -* __[Daniel 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/dan/10/intro.md b/dan/10/intro.md index a8932d0d1..b5ada2fdc 100644 --- a/dan/10/intro.md +++ b/dan/10/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter begins a section where Daniel is given a prophecy about the future from an angel. This section continues for the remainder of the book. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Daniel 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/dan/11/intro.md b/dan/11/intro.md index a7c0a8975..d01217448 100644 --- a/dan/11/intro.md +++ b/dan/11/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The final prophecy continues in this chapter. The kings of the North and of the South will fight many wars against each other. The king of the South is probably a reference to Egypt. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Daniel 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/dan/12/intro.md b/dan/12/intro.md index 33b22f081..09c9caf9d 100644 --- a/dan/12/intro.md +++ b/dan/12/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The final prophecy concludes in this chapter. It tells about the future resurrection of the dead and the final judgment. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/judgmentday]]) - -## Links: - -* __[Daniel 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | __ diff --git a/deu/01/intro.md b/deu/01/intro.md index 4e97ae0ea..55c95abac 100644 --- a/deu/01/intro.md +++ b/deu/01/intro.md @@ -11,10 +11,3 @@ The chapter explains that Israel's conquering of the Promised Land will be done ##### Possessing the land While the Promised Land belongs to Israel, they do not possess the land. Possessing the land is an important theme. Posessing the land depended on Israel's faithfulness. (See: [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Deuteronomy 01:01 Notes](./01.md)__ -* __[Deuteronomy intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/deu/02/intro.md b/deu/02/intro.md index 8061d9cf6..5d82d65ef 100644 --- a/deu/02/intro.md +++ b/deu/02/intro.md @@ -4,9 +4,3 @@ ##### Covenant faithfulness Yahweh is faithful to the covenant he made with Abraham. He is also faithful to the promises he made with Esau and Lot. Because of this, Israel was given specific land it was able to conquer in Canaan. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]], [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Deuteronomy 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/deu/03/intro.md b/deu/03/intro.md index f5fc7c423..f29a47590 100644 --- a/deu/03/intro.md +++ b/deu/03/intro.md @@ -4,9 +4,3 @@ ##### Victories The victories recorded in this chapter occurred on the east side of the Jordan River. This was not part of the Promised Land, which was on the west side of the Jordan River. (See: [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Deuteronomy 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/deu/04/intro.md b/deu/04/intro.md index c14e328b4..a635e596c 100644 --- a/deu/04/intro.md +++ b/deu/04/intro.md @@ -12,9 +12,3 @@ Moses is not allowed to enter into the Promised Land. Since they are getting rea ##### Rhetorical Questions Moses uses several rhetorical questions in this chapter. The purpose of these questions is to convince his readers to obey his instructions. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Deuteronomy 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/deu/05/intro.md b/deu/05/intro.md index 3b4fa80fa..bd950d402 100644 --- a/deu/05/intro.md +++ b/deu/05/intro.md @@ -13,9 +13,3 @@ This chapter repeats the material of Exodus 20. It is known as the Ten Commandme ##### Metaphors and idioms Moses uses metaphors and idioms to instruct the people to follow the law of Moses. This is because it is very important to follow these laws. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[Deuteronomy 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/deu/06/intro.md b/deu/06/intro.md index 5e7fc180f..7ffc7f766 100644 --- a/deu/06/intro.md +++ b/deu/06/intro.md @@ -9,9 +9,3 @@ Yahweh's continued blessing of the people of Israel is dependent upon the people ##### Metaphors There are many metaphors in this chapter. These metaphors describe the greatness of the Promised Land the wholehearted worship that is completely dedicated to Yahweh. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Deuteronomy 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/deu/07/intro.md b/deu/07/intro.md index 682db633e..f04193dfc 100644 --- a/deu/07/intro.md +++ b/deu/07/intro.md @@ -7,9 +7,3 @@ The people of Canaan were to be punished by Yahweh. Yahweh used Israel to punish ##### Abrahamic Covenant This chapter references parts of the covenant Yahweh made with Abraham. It also emphasizes Yahweh's faithfulness to this covenant. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Deuteronomy 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/deu/08/intro.md b/deu/08/intro.md index d4c152f78..0f9b392c8 100644 --- a/deu/08/intro.md +++ b/deu/08/intro.md @@ -4,9 +4,3 @@ ##### Forgetting This chapter recalls the great things that Yahweh has done for Israel and is about to do for them. This is so they do not forget him and they will continue to worship him. They must remember that Yahweh is the source of their blessings. (See: [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Deuteronomy 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/deu/09/intro.md b/deu/09/intro.md index 149fb0560..320848e50 100644 --- a/deu/09/intro.md +++ b/deu/09/intro.md @@ -7,9 +7,3 @@ This chapter assures the Israelites that it is Yahweh who will empower them to c ##### Israel's sin Yahweh is about to punish the Canaanites for their sin. He also reminds Israel of their sin. This serves as a warning to the people of Israel. If they sin again, Yahweh will punish them too. - -## Links: - -* __[Deuteronomy 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/deu/10/intro.md b/deu/10/intro.md index d07355cf8..6312bb538 100644 --- a/deu/10/intro.md +++ b/deu/10/intro.md @@ -5,9 +5,3 @@ This chapter is a continuation of the previous chapter. This chapter focuses on retelling the great things Yahweh has done. It is a continuation of the material from the previous chapter. It is possible that this is a type of sermon or homily, where Moses is giving the people instructions. - -## Links: - -* __[Deuteronomy 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/deu/11/intro.md b/deu/11/intro.md index 38e04ce88..2f77523e1 100644 --- a/deu/11/intro.md +++ b/deu/11/intro.md @@ -12,9 +12,3 @@ The instruction that Moses gives and the retelling of the great things Yahweh ha ##### Covenant This chapter is included in the covenant God made with Moses, even though it is not explicitly said. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/deu/12/intro.md b/deu/12/intro.md index 5da445e68..fc2da8f1c 100644 --- a/deu/12/intro.md +++ b/deu/12/intro.md @@ -9,9 +9,3 @@ This chapter is a continuation of the covenant Yahweh made with Moses. The reaso ##### Israel and Yahweh In the ancient Near East, when nations conquered other nations, they often added the gods of the conquered nation into their collection of gods they worshiped. It was rare to worship only one God. Israel was to be known for worshiping Yahweh and Yahweh alone. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Deuteronomy 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/deu/13/intro.md b/deu/13/intro.md index 9fa5cea70..0abed1941 100644 --- a/deu/13/intro.md +++ b/deu/13/intro.md @@ -5,9 +5,3 @@ ##### Worshiping other gods The people were required to listen to Yahweh's prophets unless they were encouraging the people to worship other gods. The punishment for anyone leading the people to worship other gods was death. These instructions were to keep Israel's worship of Yahweh pure. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/purify]]) - -## Links: - -* __[Deuteronomy 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/deu/14/intro.md b/deu/14/intro.md index ad3d37ef5..dd3cd5a00 100644 --- a/deu/14/intro.md +++ b/deu/14/intro.md @@ -7,9 +7,3 @@ This chapter is part of the law of Moses, which is part of the covenant Yahweh m ##### Clean animals There are animals which the law considered to be clean and unclean. The people were not allowed to eat the unclean animals. Scholars are uncertain about the reasons for the animals to be considered to be clean or unclean. The result of these food restrictions was a nation that was different than the nations surrounding it. (See: [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Deuteronomy 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/deu/15/intro.md b/deu/15/intro.md index 466912834..3390f5f7f 100644 --- a/deu/15/intro.md +++ b/deu/15/intro.md @@ -7,9 +7,3 @@ This chapter gives instructions about the necessity to regularly forgive debt am ##### Justice As Yahweh's chosen nation, there must be justice in Israel. This chapter gives commands that encouraged justice by protecting the poor, servants and slaves. (See: [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Deuteronomy 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/deu/16/intro.md b/deu/16/intro.md index 2322cd025..7542dd6c8 100644 --- a/deu/16/intro.md +++ b/deu/16/intro.md @@ -9,9 +9,3 @@ This chapter retells the specific commands about how to celebrate the Passover. ##### Life in Israel As Yahweh's chosen nation, there must be justice in Israel. Also, Yahweh must be the only God in Israel. He alone is to be worshiped. (See: [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Deuteronomy 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/deu/17/intro.md b/deu/17/intro.md index c5e25fcb0..5d6a451eb 100644 --- a/deu/17/intro.md +++ b/deu/17/intro.md @@ -7,9 +7,3 @@ In the ancient Near East, it was common for a person to be punished by the testi ##### King Israel was not to have a king because Yahweh was their king. Knowing the sinfulness of the people, Yahweh anticipated that one day Israel would have a king. Therefore, this passage gives commands about their king prophetically. They were not allowed to collect chariots because they were a sign of earthly power and the king was to trust in Yahweh. (See: [[rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/sign]] and [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/deu/18/intro.md b/deu/18/intro.md index b0c68e679..bbb05d0bf 100644 --- a/deu/18/intro.md +++ b/deu/18/intro.md @@ -7,9 +7,3 @@ As Yahweh's chosen priests, the priest were to trust in Yahweh to provide for th ##### Messiah This chapter is one of the first prophecies about the promised, coming Messiah. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Deuteronomy 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/deu/19/intro.md b/deu/19/intro.md index 66953b1c3..af5eb28fb 100644 --- a/deu/19/intro.md +++ b/deu/19/intro.md @@ -12,9 +12,3 @@ In the ancient Near East, it was common for a person to be punished by the testi ##### Law of retaliation The chapter describes a famous law, often called the "law of retaliation." It is said, an "eye for eye, tooth for tooth, hand for hand, foot for foot." This does not mean a person who causes another person to lose their eye must have their own eye removed as punishment. This law is not about making all things equal. Instead, it is about limiting the punishment or the ability of a person to retaliate. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/deu/20/intro.md b/deu/20/intro.md index d4cb376db..9f9cbf44a 100644 --- a/deu/20/intro.md +++ b/deu/20/intro.md @@ -17,9 +17,3 @@ This phrase is used several times to introduce a rhetorical question. The questi ##### Excused from fighting In ancient Israel, men were excused from fighting in battle for several different reasons. Some of these reasons are mentioned in this chapter. Apparently, needing to establish a new house, the need to harvest a field and cowardice were possible excuses. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/deu/21/intro.md b/deu/21/intro.md index 18764115a..f01c887b7 100644 --- a/deu/21/intro.md +++ b/deu/21/intro.md @@ -7,9 +7,3 @@ Older men were required to lead the people of Israel and help to administer just ##### Peace in Israel The rules and instructions in this chapter help to ensure peace in Israel. This is not a military peace. Instead, it is about establishing peace within Israel and among the people. - -## Links: - -* __[Deuteronomy 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/deu/22/intro.md b/deu/22/intro.md index 0a1a13de7..4910d6a2d 100644 --- a/deu/22/intro.md +++ b/deu/22/intro.md @@ -7,9 +7,3 @@ The instructions in this chapter help to maintain order in this chapter. The peo ##### Virgin woman If a woman was not a virgin, she was not considered to be worth marrying. The man who slept with her was responsible for providing for her since she will not be able to find a husband to provide for her. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/deu/23/intro.md b/deu/23/intro.md index 7810871d0..f4576a45a 100644 --- a/deu/23/intro.md +++ b/deu/23/intro.md @@ -7,9 +7,3 @@ This was probably the corporate worship of Yahweh, when the people would come to ##### Racial superiority Yahweh viewed Israel as superior to the other nations of Canaan. In many cultures, this may be seen as immoral. It must be remembered that the instructions of this chapter are very remote from the modern world. These people groups were always sinful and idolatrous. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Deuteronomy 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/deu/24/intro.md b/deu/24/intro.md index a0eddf3ea..ba6bb8dd4 100644 --- a/deu/24/intro.md +++ b/deu/24/intro.md @@ -10,9 +10,3 @@ A millstone was the way a person made a living. To take a person's millstone was ##### Lending money Lending money to fellow Israelites was a way to help them out. It was not intended to be a way to make money off their brothers. This chapter gives limitations regarding the lending of money. - -## Links: - -* __[Deuteronomy 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/deu/25/intro.md b/deu/25/intro.md index f9305f113..be3dc659e 100644 --- a/deu/25/intro.md +++ b/deu/25/intro.md @@ -8,9 +8,3 @@ This chapter continues to teach about justice in Israel. (See: [[rc://en/tw/dict ##### "A perfect and just weight you must have" In the ancient Near East, money was weighted on a scale. If a persons weight was off, they were robbing people. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Deuteronomy 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/deu/26/intro.md b/deu/26/intro.md index 09a434674..f0faffd93 100644 --- a/deu/26/intro.md +++ b/deu/26/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter recalls the great events of Israel's history when Yahweh brought them out of Egypt. - -## Links: - -* __[Deuteronomy 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/deu/27/intro.md b/deu/27/intro.md index e7ce45e0b..418a222b5 100644 --- a/deu/27/intro.md +++ b/deu/27/intro.md @@ -4,9 +4,3 @@ ##### "May the man be cursed" This phrase is repeated several times in this chapter. This parallelism serves as a warning to the Israelites when they will live in the Promised Land. This is part of the covenant Yahweh made with Moses. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Deuteronomy 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/deu/28/intro.md b/deu/28/intro.md index 0b8d96c50..344ef0e20 100644 --- a/deu/28/intro.md +++ b/deu/28/intro.md @@ -4,9 +4,3 @@ ##### Blessings and warnings This chapter explains some of the blessings and warnings associated with Israel's obedience to the law of Moses. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Deuteronomy 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/deu/29/intro.md b/deu/29/intro.md index 1525efabf..f51e07e36 100644 --- a/deu/29/intro.md +++ b/deu/29/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter is a retelling of the covenant Yahweh made with Moses, along with its blessings and cursing. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Deuteronomy 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/deu/30/intro.md b/deu/30/intro.md index 2fb05bc83..e0579db2c 100644 --- a/deu/30/intro.md +++ b/deu/30/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Moses begins to give final instructions to Israel before his death in anticipation of their entrance into the Promised Land. There were warnings and blessings associated with the people's obedience to the covenant Yahweh made with Moses. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Deuteronomy 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/deu/31/intro.md b/deu/31/intro.md index 765d9814a..e2bc5f6c1 100644 --- a/deu/31/intro.md +++ b/deu/31/intro.md @@ -4,9 +4,3 @@ ##### Final instructions In the Ancient Near East, it was common for an important leader to give instructions for his people to follow after his death. In this chapter, Moses begins his final words to the people of Israel. These are words that he wants them to remember long after he is gone. This section also helped to make a smooth transition to Joshua's leadership. - -## Links: - -* __[Deuteronomy 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/deu/32/intro.md b/deu/32/intro.md index 729ee3050..b5acd5623 100644 --- a/deu/32/intro.md +++ b/deu/32/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Punishment This chapter prophesies a time when Israel will be disobedient to Yahweh and he will have to punish them. This is meant to serve as a warning to the nation. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Deuteronomy 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/deu/33/intro.md b/deu/33/intro.md index de28dc7d7..1014b3048 100644 --- a/deu/33/intro.md +++ b/deu/33/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Families Moses gives a series of prophecies or instructions for each of the tribes of Israel and Israel overall. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Deuteronomy 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/deu/34/intro.md b/deu/34/intro.md index dd35ed06e..873d8cc7d 100644 --- a/deu/34/intro.md +++ b/deu/34/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter may have been written by Joshua, since it recorded Moses' death. This chapter officially ends the revelation of the law of Moses, and life in the Promised Land is about to begin again. (See: [[rc://en/tw/dict/bible/kt/reveal]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Deuteronomy 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | __ diff --git a/ecc/01/intro.md b/ecc/01/intro.md index 92ec6317d..a050a9116 100644 --- a/ecc/01/intro.md +++ b/ecc/01/intro.md @@ -8,10 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Tone The tone of this chapter is sad, or depressing. The author believes that everything in life is pointless. The metaphors in this chapter all describe the idea that nothing ever changes. This is also known as "fatalism." (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ecclesiastes 01:01 Notes](./01.md)__ -* __[Ecclesiastes intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/ecc/02/intro.md b/ecc/02/intro.md index 60129f90c..5638c0fef 100644 --- a/ecc/02/intro.md +++ b/ecc/02/intro.md @@ -13,9 +13,3 @@ When the author thought about the pointlessness of life, he decided to fill it w ##### Assumed knowledge It is assumed that the author is going to reject the way of living in this chapter. He is certainly not encouraging this way of living even though he does not say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Ecclesiastes 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/ecc/03/intro.md b/ecc/03/intro.md index 026f4a5f5..d8958cc2e 100644 --- a/ecc/03/intro.md +++ b/ecc/03/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Parallelism The chapter uses parallelism with the phrase, "a time to." This gives the quotation a poetic style. Their overall purpose is to show that Yahweh directs the events of the world and therefore, they have purpose. - -## Links: - -* __[Ecclesiastes 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/ecc/04/intro.md b/ecc/04/intro.md index 3a625a32a..7d3029536 100644 --- a/ecc/04/intro.md +++ b/ecc/04/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Irony The teacher looks at the oppression in the world and is saddened by it, but he is the king and has the power to change things. He also laments being alone even though he has many wives, children, and concubines. (See: [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/lament]] and [[rc://en/ta/man/translate/figs-irony]]) - -## Links: - -* __[Ecclesiastes 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/ecc/05/intro.md b/ecc/05/intro.md index 12a1b306e..006f9af15 100644 --- a/ecc/05/intro.md +++ b/ecc/05/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Materialism The author describes the pointlessness of pursuing material things. This is known as "materialism." Those who pursue after things will always want more. At the end of their life, they will not be able to use these things. - -## Links: - -* __[Ecclesiastes 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/ecc/06/intro.md b/ecc/06/intro.md index 4085c3a97..7593f22ed 100644 --- a/ecc/06/intro.md +++ b/ecc/06/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Satisfaction While a person may be given a great many things, they are worthless and provide no sense of satisfaction or peace. It is assumed that only Yahweh can provide these things to man. Solomon is depressed that he had everything he could have ever wanted in life, but they were not enough to give him satisfaction or peace. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Ecclesiastes 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/ecc/07/intro.md b/ecc/07/intro.md index efda172ea..95e3facf8 100644 --- a/ecc/07/intro.md +++ b/ecc/07/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Advice This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as "good ideas." - -## Links: - -* __[Ecclesiastes 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/ecc/08/intro.md b/ecc/08/intro.md index dc469c0ad..613b19fa4 100644 --- a/ecc/08/intro.md +++ b/ecc/08/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Wisdom Solomon, known for his wisdom, gives a detailed description of wisdom. True wisdom is seeking to honor God. This is the only thing that lasts. (See: [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[Ecclesiastes 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/ecc/09/intro.md b/ecc/09/intro.md index 23b0aa355..ff586d713 100644 --- a/ecc/09/intro.md +++ b/ecc/09/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Judgment This chapter explains that there is one thing that awaits all people: judgment. When people die, they will all face Yahweh's judgment. (See: [[rc://en/tw/dict/bible/kt/judge]]) - -## Links: - -* __[Ecclesiastes 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/ecc/10/intro.md b/ecc/10/intro.md index d8c754b14..b8b2ad6f7 100644 --- a/ecc/10/intro.md +++ b/ecc/10/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Advice This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as "good ideas." - -## Links: - -* __[Ecclesiastes 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/ecc/11/intro.md b/ecc/11/intro.md index 6a1295e82..afa5ff41e 100644 --- a/ecc/11/intro.md +++ b/ecc/11/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Advice This chapter gives a series of disconnected pieces of advice. Translators should not try to smooth the transitions between these pieces of advice. The advice in these statements do not apply in every situation. Therefore, they should be seen as "good ideas." - -## Links: - -* __[Ecclesiastes 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/ecc/12/intro.md b/ecc/12/intro.md index 4088f4727..506b4adfb 100644 --- a/ecc/12/intro.md +++ b/ecc/12/intro.md @@ -11,9 +11,3 @@ This chapter gives a series of disconnected pieces of advice. Translators should ##### Yahweh At the end of a very impressive life, Solomon looks back and sees that the only real lasting thing in this world is Yahweh. The purpose of his life was to honor Yahweh, something he should have done far more throughout his life. Therefore, he felt that his life was wasted. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Ecclesiastes 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | __ diff --git a/eph/01/intro.md b/eph/01/intro.md index fbb71af65..7419e6117 100644 --- a/eph/01/intro.md +++ b/eph/01/intro.md @@ -10,10 +10,3 @@ Paul structures part of this chapter like a prayer of praise to God. But Paul is ##### Predestination Many scholars believe this chapter teaches on a subject known as "predestination." This is related to the biblical concept of "predestine." Some scholars take this to indicate that God has, from before the foundation of the world, chosen some people to eternally save. Christians have different views on what the Bible teaches on this subject. So translators need to take extra care when translating this chapter. (See: [[rc://en/tw/dict/bible/kt/predestine]]) - -## Links: - -* __[Ephesians 01:01 Notes](./01.md)__ -* __[Ephesians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/eph/02/intro.md b/eph/02/intro.md index 89bd39f7b..212d5acda 100644 --- a/eph/02/intro.md +++ b/eph/02/intro.md @@ -25,9 +25,3 @@ Some scholars believe "it" here refers to being saved. Other scholars believe th ##### Flesh This is a complex issue. "Flesh" is possibly a metaphor for a person's sinful nature. The phrase "Gentiles in the flesh" indicates the Ephesians once lived without any concern for God. "Flesh" is also used in this verse to refer to the physical part of man. (See: [[rc://en/tw/dict/bible/kt/flesh]]) - -## Links: - -* __[Ephesians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/eph/03/intro.md b/eph/03/intro.md index 5b4b8c795..d7cdad97a 100644 --- a/eph/03/intro.md +++ b/eph/03/intro.md @@ -10,9 +10,3 @@ Paul structures part of this chapter as a prayer to God. But Paul is not just ta ##### Mystery Paul refers to the church as a "mystery." The role of the church in the plans of God was once not known. But God has now revealed it. Part of this mystery involves the Gentiles having equal standing with the Jews in the plans of God. - -## Links: - -* __[Ephesians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/eph/04/intro.md b/eph/04/intro.md index 1b346e0d3..e8099aad1 100644 --- a/eph/04/intro.md +++ b/eph/04/intro.md @@ -16,9 +16,3 @@ Paul considers it very important that the church is united. This is a major them ##### Old man and new man The term "old man" probably refers to the sinful nature with which a person is born. The "new man" is the new nature or new life that God gives a person after they come to believe in Christ. - -## Links: - -* __[Ephesians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/eph/05/intro.md b/eph/05/intro.md index c0cf7225c..bcd84b430 100644 --- a/eph/05/intro.md +++ b/eph/05/intro.md @@ -13,9 +13,3 @@ This is difficult to understand. Some scholars believe those who continue to pra ##### Wives, submit to your husbands Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage. - -## Links: - -* __[Ephesians 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/eph/06/intro.md b/eph/06/intro.md index bf67ebea8..5d363fbab 100644 --- a/eph/06/intro.md +++ b/eph/06/intro.md @@ -9,9 +9,3 @@ Paul does not write in this chapter about whether slavery is good or bad. Paul t ##### Armor of God This extended metaphor describes how Christians can protect themselves when spiritually attacked. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ephesians 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | __ diff --git a/est/01/intro.md b/est/01/intro.md index df5e5783a..a8d854d74 100644 --- a/est/01/intro.md +++ b/est/01/intro.md @@ -5,10 +5,3 @@ ##### The king's divorce The king's advisers were afraid that husbands would lose their authority when they heard the queen had refused to come to show her beauty to the king's guests; so the advisers told him to divorce her. - -## Links: - -* __[Esther 01:01 Notes](./01.md)__ -* __[Esther intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/est/02/intro.md b/est/02/intro.md index 16db2bbff..88de2ab2e 100644 --- a/est/02/intro.md +++ b/est/02/intro.md @@ -9,9 +9,3 @@ Esther was humble and took the advice of the royal officials about how to dress ##### Mordecai warns the king against a plot Esther's cousin, Mordecai, discovered that two men planned to kill the king. He told Esther, who then told the king. She also gave Mordecai credit for telling her. - -## Links: - -* __[Esther 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/est/03/intro.md b/est/03/intro.md index 29484f2b1..d3a5ffb05 100644 --- a/est/03/intro.md +++ b/est/03/intro.md @@ -5,9 +5,3 @@ ##### Haman plots against the Jews Mordecai considered prostrating himself before Haman. This would be considered to be worship. It was wrong to worship someone other than Yahweh. Because of this, he refused to do it on religious grounds. This made Haman angry so he decided to kill all the Jews in the Persian Empire. - -## Links: - -* __[Esther 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/est/04/intro.md b/est/04/intro.md index 1e6a9997c..803619749 100644 --- a/est/04/intro.md +++ b/est/04/intro.md @@ -11,9 +11,3 @@ Mordecai tells Esther she must beg the king for the Jews' lives, even if she ris ##### Implicit information There is implicit information translators may not understand. "Who knows whether you have come to this royal position for such a time as this?" This means "maybe God made you the queen so you could save the Jews." (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Esther 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/est/05/intro.md b/est/05/intro.md index c219e0c24..1df2773eb 100644 --- a/est/05/intro.md +++ b/est/05/intro.md @@ -8,9 +8,3 @@ This chapter begins a section about Haman's fall (Chapters 5-7). ##### Esther's respect Esther approached the king with the utmost of respect. By doing this, her character became respected by the king. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Esther 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/est/06/intro.md b/est/06/intro.md index eab7d03dc..13b25550a 100644 --- a/est/06/intro.md +++ b/est/06/intro.md @@ -8,9 +8,3 @@ This chapter continues the story of Haman's fall. ##### Approaching the king It was not possible for a person to easily approach the king. Normally, access to him was very limited. There are several events in this chapter which show the layers of protection surrounding the king. - -## Links: - -* __[Esther 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/est/07/intro.md b/est/07/intro.md index 8156ac5be..d7abd55b4 100644 --- a/est/07/intro.md +++ b/est/07/intro.md @@ -9,9 +9,3 @@ The story of Haman's fall concludes in this chapter. ##### Covering Haman's face When "the servants covered Haman's face," they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/condemn]]) - -## Links: - -* __[Esther 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/est/08/intro.md b/est/08/intro.md index d7af0a9d2..06ecaa686 100644 --- a/est/08/intro.md +++ b/est/08/intro.md @@ -4,9 +4,3 @@ ##### God's protection Yahweh is at work in this chapter preventing the Jews from possible destruction. God used Esther and Mordecai to protect their people. - -## Links: - -* __[Esther 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/est/09/intro.md b/est/09/intro.md index 95a1ad652..e3cf119e7 100644 --- a/est/09/intro.md +++ b/est/09/intro.md @@ -9,9 +9,3 @@ The events of this chapter were so significant, the Jews celebrated these events ##### Ironic Situation The day that was supposed to bring great victory to the enemies of the Jews became a day of great victory for the Jews. This is a type of irony. - -## Links: - -* __[Esther 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/est/10/intro.md b/est/10/intro.md index 8ec3d321f..6f8be214d 100644 --- a/est/10/intro.md +++ b/est/10/intro.md @@ -5,9 +5,3 @@ ##### Mordecai's new position Through the power of Yahweh, Mordecai was given a new position in the Persian Empire. Mordecai was now the second in command in the kingdom of Persia and he used his position to help other Jews. - -## Links: - -* __[Esther 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | __ diff --git a/exo/01/intro.md b/exo/01/intro.md index 2a8637928..8ad7f5fa7 100644 --- a/exo/01/intro.md +++ b/exo/01/intro.md @@ -16,10 +16,3 @@ It is obvious that some time has passed since the beginning of the famine which ##### "All of the descendants of Jacob were seventy in number" This number included both Jacob's children and grandchildren. It may cause confusion, but it is important to remember Jacob only had 12 sons. - -## Links: - -* __[Exodus 01:01 Notes](./01.md)__ -* __[Exodus intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/exo/02/intro.md b/exo/02/intro.md index 1e6c7adf0..093c616bc 100644 --- a/exo/02/intro.md +++ b/exo/02/intro.md @@ -9,9 +9,3 @@ In the first part of this chapter, Pharaoh's daughter recognizes Moses as being ##### Ironic situations While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, Yahweh used Pharaoh's own daughter to save Moses. Moses was the one who would ultimately be used by Yahweh to deliver Israel. - -## Links: - -* __[Exodus 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/exo/03/intro.md b/exo/03/intro.md index 3e059a752..241cb31f1 100644 --- a/exo/03/intro.md +++ b/exo/03/intro.md @@ -13,9 +13,3 @@ God is so holy that people could not look upon him without dying. This is why Mo ##### Yahweh The name Yahweh is sacred in the Hebrew religion. It is the personal name of God, which he revealed to Moses. It is by this name, he is known. Yahweh means "I am." Some translations use all capitals to set this apart, "I AM." Great care must be taken in translating the phrase "I am that I am." (See: [[rc://en/tw/dict/bible/kt/yahweh]]) - -## Links: - -* __[Exodus 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/exo/04/intro.md b/exo/04/intro.md index 12d67454f..334f7e168 100644 --- a/exo/04/intro.md +++ b/exo/04/intro.md @@ -12,9 +12,3 @@ This chapter really introduces the concept that the people group Israel is the c ##### Yahweh hardened Pharaoh's heart Scholars are divided over how to understand this statement. There is debate over whether Pharaoh plays an active or passive role in the hardening of his own heart. (See: [[rc://en/ta/man/translate/figs-activepassive]]) - -## Links: - -* __[Exodus 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/exo/05/intro.md b/exo/05/intro.md index 158ac7ff9..c8307c80a 100644 --- a/exo/05/intro.md +++ b/exo/05/intro.md @@ -12,9 +12,3 @@ This is a very important statement. Moses does not ask Pharaoh for permission to ##### Titles The leaders are given different titles in this chapter. The ULT uses "taskmasters" and "foremen." Many cultures will not have these types of titles. Generic expressions like "Egyptian leaders" and "Hebrew leaders" may be necessary. - -## Links: - -* __[Exodus 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/exo/06/intro.md b/exo/06/intro.md index ab8182bf2..49906b112 100644 --- a/exo/06/intro.md +++ b/exo/06/intro.md @@ -10,9 +10,3 @@ According to the covenant Yahweh made with Abraham, Egypt is not the home of the ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. - -## Links: - -* __[Exodus 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/exo/07/intro.md b/exo/07/intro.md index da5fb7049..bc0d61c34 100644 --- a/exo/07/intro.md +++ b/exo/07/intro.md @@ -13,9 +13,3 @@ Pharaoh's heart is often described as hard in this chapter. This means that his ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. - -## Links: - -* __[Exodus 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/exo/08/intro.md b/exo/08/intro.md index 8ce1bea5f..3c69095c2 100644 --- a/exo/08/intro.md +++ b/exo/08/intro.md @@ -10,9 +10,3 @@ Pharaoh's heart is often described as hard in this chapter. This means that his ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. - -## Links: - -* __[Exodus 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/exo/09/intro.md b/exo/09/intro.md index 6a0e883f5..b0e868071 100644 --- a/exo/09/intro.md +++ b/exo/09/intro.md @@ -11,9 +11,3 @@ Pharaoh's heart is often described as hard in this chapter. This means that his ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. - -## Links: - -* __[Exodus 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/exo/10/intro.md b/exo/10/intro.md index 7ccf9efb5..c9b761a08 100644 --- a/exo/10/intro.md +++ b/exo/10/intro.md @@ -11,9 +11,3 @@ Pharaoh's heart is often described as hard in this chapter. This means that his ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. - -## Links: - -* __[Exodus 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/exo/11/intro.md b/exo/11/intro.md index caec92997..8117b2508 100644 --- a/exo/11/intro.md +++ b/exo/11/intro.md @@ -11,9 +11,3 @@ Pharaoh's heart is often described as hard in this chapter. This means that his ##### Let my people go In the previous chapters, Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he demanded that Pharaoh free the Hebrew people. In this chapter, the same wording is used to refer to Pharaoh "allowing" the Hebrew people to leave Egypt. - -## Links: - -* __[Exodus 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/exo/12/intro.md b/exo/12/intro.md index 094b98a05..c5d678531 100644 --- a/exo/12/intro.md +++ b/exo/12/intro.md @@ -11,9 +11,3 @@ The concept of unleavened bread is introduced in this chapter. Its significance ##### Ethnic segregation The Hebrew people were to be separate from the rest of the world. Because of this, they separated themselves from other people groups. At this time, these foreigners were looked upon as unholy. (See: [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/exo/13/intro.md b/exo/13/intro.md index c79e08fc1..61193249f 100644 --- a/exo/13/intro.md +++ b/exo/13/intro.md @@ -14,9 +14,3 @@ The law mentioned here is not the law of Moses because it has not yet been revea ##### Let my people go This is a very important statement. Moses does not ask Pharaoh for permission to "let go" of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people. When this chapter states that Pharaoh let the people go, it indicates that he gave them permission to leave. - -## Links: - -* __[Exodus 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/exo/14/intro.md b/exo/14/intro.md index be7a1f921..5d9a4806b 100644 --- a/exo/14/intro.md +++ b/exo/14/intro.md @@ -17,9 +17,3 @@ These chariots were a fighting force. Pharaoh took an army to kill the Hebrew pe ##### Rhetorical Questions The Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Exodus 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/exo/15/intro.md b/exo/15/intro.md index 602bbc351..f5784f2b3 100644 --- a/exo/15/intro.md +++ b/exo/15/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Yahweh's laws In this chapter, Moses talks about Yahweh's laws. The law of Moses is about to be introduced. Although it has not yet been formally introduced, this is what is being referenced in this chapter in anticipation of the revelation of the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]]) - -## Links: - -* __[Exodus 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/exo/16/intro.md b/exo/16/intro.md index 83cab8343..095a9d462 100644 --- a/exo/16/intro.md +++ b/exo/16/intro.md @@ -18,9 +18,3 @@ Although the covenant has not yet been made, it is referenced in [Exodus 16:34]( ##### Wilderness of Sin Sin is the name of a part of the Sinai Wilderness. It is not the description of a place, and it has nothing to do with sinning. (See: [[rc://en/ta/man/translate/translate-names]]) - -## Links: - -* __[Exodus 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/exo/17/intro.md b/exo/17/intro.md index 955e32aef..17bed4d29 100644 --- a/exo/17/intro.md +++ b/exo/17/intro.md @@ -9,9 +9,3 @@ Moses uses several rhetorical questions in this chapter. The purpose of these qu ##### Wilderness of Sin Sin is the name of a part of the Sinai Wilderness. It is not the description of a place, and it has nothing to do with sinning. (See: [[rc://en/ta/man/translate/translate-names]]) - -## Links: - -* __[Exodus 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/exo/18/intro.md b/exo/18/intro.md index f5606dde2..d859ce0a0 100644 --- a/exo/18/intro.md +++ b/exo/18/intro.md @@ -4,9 +4,3 @@ ##### Leadership lessons Jethro taught Moses an important leadership lesson in this chapter. Many scholars look at this chapter for important leadership lessons. Moses delegated some of his responsibilities to other godly men so that he would not become worn out by all the demands made of him. (See: [[rc://en/tw/dict/bible/kt/godly]]) - -## Links: - -* __[Exodus 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/exo/19/intro.md b/exo/19/intro.md index 542882eeb..025472642 100644 --- a/exo/19/intro.md +++ b/exo/19/intro.md @@ -7,9 +7,3 @@ The function of the priests was to intercede for the people. The Levites were th ##### Revealing the Law The events of this chapter are concerned with preparing the people to receive the law of Moses. The people go through all of this to prepare themselves for the law, which show the great importance of this event for Israel. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Exodus 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/exo/20/intro.md b/exo/20/intro.md index e0ddcbb71..a4207d001 100644 --- a/exo/20/intro.md +++ b/exo/20/intro.md @@ -8,9 +8,3 @@ The instructions recorded in this chapter are commonly known as the "ten command ##### Covenant Yahweh's covenant faithfulness is now based on the covenant he made with Abraham as well as the covenant he is making with Moses. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Exodus 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/exo/21/intro.md b/exo/21/intro.md index 57c38b3d8..b8a2cb18e 100644 --- a/exo/21/intro.md +++ b/exo/21/intro.md @@ -10,9 +10,3 @@ This passage does not condone slavery as an acceptable practice. However, it doe ##### Justice in society The rules and law of this chapter are not intended to be followed by every society. Israel was God's chosen nation and was required to live in a special way. These laws concerned creating a just society and a holy nation. (See: [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/exo/22/intro.md b/exo/22/intro.md index 61c330003..c41373ebd 100644 --- a/exo/22/intro.md +++ b/exo/22/intro.md @@ -4,9 +4,3 @@ ##### Justice in society The rules and laws of this chapter are not intended to be followed by every society. Israel was God's chosen nation and was required to live in a special way. These laws concerned creating a just society and a holy nation. In this chapter, the purpose of these laws often focuses on minimizing the people's desire for vengeance. (See: [[rc://en/tw/dict/bible/kt/elect]], [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/other/avenge]]) - -## Links: - -* __[Exodus 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/exo/23/intro.md b/exo/23/intro.md index 435324df9..7c7346ee1 100644 --- a/exo/23/intro.md +++ b/exo/23/intro.md @@ -7,9 +7,3 @@ The rules and laws of this chapter are not intended to be followed by every soci ##### Celebrations of feasts and festivals The people of Israel were required to celebrate certain feasts and festivals. These were part of the law of Moses and some are described in this chapter. Their purpose was to worship Yahweh and to remember the great things Yahweh has done for them. - -## Links: - -* __[Exodus 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/exo/24/intro.md b/exo/24/intro.md index 835b5ab9a..5820e51fa 100644 --- a/exo/24/intro.md +++ b/exo/24/intro.md @@ -7,9 +7,3 @@ The people of Israel promise to obey the covenant Yahweh made with Moses. Their ##### God's holiness Because Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a "devouring fire." (See: [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/exo/25/intro.md b/exo/25/intro.md index 7fc74fe36..44b20f5cb 100644 --- a/exo/25/intro.md +++ b/exo/25/intro.md @@ -4,9 +4,3 @@ ##### The tent of meeting This chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the ark would be stored. This would eventually become the tabernacle. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/exo/26/intro.md b/exo/26/intro.md index 0e8c7c5e3..126c24e7e 100644 --- a/exo/26/intro.md +++ b/exo/26/intro.md @@ -8,9 +8,3 @@ This chapter is a continuation of the material in the previous chapter. ##### The tent of meeting This chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the ark would be stored. This would eventually become the tabernacle. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/exo/27/intro.md b/exo/27/intro.md index 1d17663e7..b48babd37 100644 --- a/exo/27/intro.md +++ b/exo/27/intro.md @@ -8,9 +8,3 @@ This chapter is a continuation of the material in the previous chapter. ##### The tent of meeting This chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the ark would be stored. This would eventually become the tabernacle. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/exo/28/intro.md b/exo/28/intro.md index dea3b8473..011a86ad8 100644 --- a/exo/28/intro.md +++ b/exo/28/intro.md @@ -4,9 +4,3 @@ ##### Holy garments Because Yahweh is holy, only the priests could approach him, and when they did they must be wearing specially made clothing. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/exo/29/intro.md b/exo/29/intro.md index 3e53a2771..cff0494f6 100644 --- a/exo/29/intro.md +++ b/exo/29/intro.md @@ -9,9 +9,3 @@ This chapter records the process of consecrating priests. The priests were to be ##### "I will live among the Israelites" As God, Yahweh is everywhere and cannot be limited to a single space. This phrase indicates that he permanently remains within Israel in a special way while they have the ark. - -## Links: - -* __[Exodus 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/exo/30/intro.md b/exo/30/intro.md index a95741682..806d87ddb 100644 --- a/exo/30/intro.md +++ b/exo/30/intro.md @@ -4,9 +4,3 @@ ##### Atonement The atonement offered by the priests was very important in the religious life of Israel. In order to offer sacrifices, the priests had to maintain ritual cleanliness by washing themselves. (See: [[rc://en/tw/dict/bible/kt/atonement]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Exodus 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/exo/31/intro.md b/exo/31/intro.md index df4558536..90c6cfd01 100644 --- a/exo/31/intro.md +++ b/exo/31/intro.md @@ -8,9 +8,3 @@ This chapter is the end of Exodus' recording of the law of Moses. (See: [[rc://e ##### Sabbath As described in this chapter, the Sabbath is more than just a day of worship or celebration. Its significance extends beyond a way to help people rest. It is a major part of the identity of the Hebrew people. (See: [[rc://en/tw/dict/bible/kt/sabbath]]) - -## Links: - -* __[Exodus 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/exo/32/intro.md b/exo/32/intro.md index 927667772..3f1fced4c 100644 --- a/exo/32/intro.md +++ b/exo/32/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Idolatry The making of the golden calf was considered a form of idolatry. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Exodus 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/exo/33/intro.md b/exo/33/intro.md index 0baf405f6..9313d9637 100644 --- a/exo/33/intro.md +++ b/exo/33/intro.md @@ -4,9 +4,3 @@ ##### Covenant While the covenants Yahweh made may not be conditioned upon the obedience of Israel, it is clear that their conquering of the Promised Land was conditioned on their obedience to Yahweh. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Exodus 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/exo/34/intro.md b/exo/34/intro.md index 8c12df31b..032ad9dab 100644 --- a/exo/34/intro.md +++ b/exo/34/intro.md @@ -4,9 +4,3 @@ ##### "He will bring the punishment for the fathers' sin on their children" This phrase does not mean that a child is necessarily punished for the sins of their parents. Many scholars believe that this passage indicates that a parent's sins will have consequences that will affect their children and grandchildren. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Exodus 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/exo/35/intro.md b/exo/35/intro.md index 6cb6afd90..0f5e931bf 100644 --- a/exo/35/intro.md +++ b/exo/35/intro.md @@ -4,9 +4,3 @@ ##### Sacrifice All of the people offered sacrifices to Yahweh. This was a form of worship and a sign of repentance from making the golden calf idol. (See: [[rc://en/tw/dict/bible/kt/worship]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Exodus 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/exo/36/intro.md b/exo/36/intro.md index 2b65e906c..f9f87d9b9 100644 --- a/exo/36/intro.md +++ b/exo/36/intro.md @@ -4,9 +4,3 @@ ##### Tent of meeting The tent of meeting, or tabernacle, mentioned in previous chapters is constructed in this chapter. (See: [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Exodus 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/exo/37/intro.md b/exo/37/intro.md index 4c1992fa8..6841092ad 100644 --- a/exo/37/intro.md +++ b/exo/37/intro.md @@ -4,9 +4,3 @@ ##### The ark of the covenant The ark, mentioned in previous chapters, is constructed in this chapter. There are other furnishings of the tabernacle that are also produced in this chapter. (See: [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Exodus 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/exo/38/intro.md b/exo/38/intro.md index e88d4bde4..9a5ad3f03 100644 --- a/exo/38/intro.md +++ b/exo/38/intro.md @@ -7,9 +7,3 @@ The altar is constructed in this chapter. There are other furnishings of the tab ##### Materials The list of materials being used is intended to give the reader an understanding of the scale of the tabernacle. It should fill the reader with awe concerning the power of Yahweh. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Exodus 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/exo/39/intro.md b/exo/39/intro.md index d6abcffd2..8c4e5ea8d 100644 --- a/exo/39/intro.md +++ b/exo/39/intro.md @@ -4,9 +4,3 @@ ##### The holy clothing The special, holy clothing mentioned in previous chapters is produced in this chapter to the correct specifications. (See: [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Exodus 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/exo/40/intro.md b/exo/40/intro.md index 7eedba96f..2a00220d5 100644 --- a/exo/40/intro.md +++ b/exo/40/intro.md @@ -8,9 +8,3 @@ This chapter is repetitive and should read as a series of instructions. It is re ##### "Yahweh's glory filled the tabernacle" This phrase indicates that Yahweh began to dwell within the tabernacle, among Israel, in a special way. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Exodus 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | __ diff --git a/ezk/01/intro.md b/ezk/01/intro.md index 135684ae4..b21738afc 100644 --- a/ezk/01/intro.md +++ b/ezk/01/intro.md @@ -5,10 +5,3 @@ ##### Ezekiel's call Ezekiel had a vision of God calling him to prophetic ministry. (See: [[rc://en/tw/dict/bible/kt/call]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 01:01 Notes](./01.md)__ -* __[Ezekiel intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/ezk/02/intro.md b/ezk/02/intro.md index 32824af5f..bcb551917 100644 --- a/ezk/02/intro.md +++ b/ezk/02/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Ezekiel's call continues in this chapter. God appointed Ezekiel to be a prophet but warned him that the people were very rebellious and would not listen to him. (See: [[rc://en/tw/dict/bible/kt/call]] and [[rc://en/tw/dict/bible/kt/appoint]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/ezk/03/intro.md b/ezk/03/intro.md index 16e7f0e6f..39da1d1d4 100644 --- a/ezk/03/intro.md +++ b/ezk/03/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Ezekiel's call concludes in this chapter. God told Ezekiel more about what he should say to the people and how he should say it. (See: [[rc://en/tw/dict/bible/kt/call]]) - -## Links: - -* __[Ezekiel 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/ezk/04/intro.md b/ezk/04/intro.md index d57358640..65d24087d 100644 --- a/ezk/04/intro.md +++ b/ezk/04/intro.md @@ -4,9 +4,3 @@ ##### Destruction of Jerusalem The destruction of Jerusalem is pictured in this chapter. Ezekiel showed the lack of food and water that would occur during the siege of Jerusalem. - -## Links: - -* __[Ezekiel 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/ezk/05/intro.md b/ezk/05/intro.md index 530a47807..a72ae4989 100644 --- a/ezk/05/intro.md +++ b/ezk/05/intro.md @@ -4,9 +4,3 @@ ##### The destruction of Jerusalem The destruction of Jerusalem is continued to be pictured in this chapter. Ezekiel showed the destruction of Jerusalem by fire and war. - -## Links: - -* __[Ezekiel 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/ezk/06/intro.md b/ezk/06/intro.md index 9e0a3109d..24f0e7c5d 100644 --- a/ezk/06/intro.md +++ b/ezk/06/intro.md @@ -5,9 +5,3 @@ ##### Shrines on the hill tops God will destroy all those who have been worshiping idols at the hill top shrines. - -## Links: - -* __[Ezekiel 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/ezk/07/intro.md b/ezk/07/intro.md index a35b5421f..248154d24 100644 --- a/ezk/07/intro.md +++ b/ezk/07/intro.md @@ -5,9 +5,3 @@ ##### Now is the time for punishment The people will be punished severely for their idol worship and the temple will be destroyed. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/ezk/08/intro.md b/ezk/08/intro.md index 173dda16a..32bfc0417 100644 --- a/ezk/08/intro.md +++ b/ezk/08/intro.md @@ -5,9 +5,3 @@ ##### Judah's sin The people have contaminated the temple with their worship of other gods and through their sin. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Ezekiel 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/ezk/09/intro.md b/ezk/09/intro.md index 96d11abe0..84ebdb63b 100644 --- a/ezk/09/intro.md +++ b/ezk/09/intro.md @@ -5,9 +5,3 @@ ##### Sorrow over sin God was looking for people who were sad that there was so much evil being done. Yahweh would keep these faithful people from being killed with the rest of the people. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Ezekiel 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/ezk/10/intro.md b/ezk/10/intro.md index d4605dc9c..d9427aead 100644 --- a/ezk/10/intro.md +++ b/ezk/10/intro.md @@ -5,9 +5,3 @@ ##### God left the temple God now abandoned Judah, and left the temple. This was devastating to the religious life of Judah. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/ezk/11/intro.md b/ezk/11/intro.md index ebe8cb353..e7a9a2231 100644 --- a/ezk/11/intro.md +++ b/ezk/11/intro.md @@ -11,9 +11,3 @@ The people were trusting Jerusalem to keep them safe. But God was going to pull ##### Metaphor The people in Jerusalem used the metaphor "this city is the pot and we are the meat in the pot" meaning they were safe in Jerusalem. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/ezk/12/intro.md b/ezk/12/intro.md index 7271a8366..365e657aa 100644 --- a/ezk/12/intro.md +++ b/ezk/12/intro.md @@ -5,9 +5,3 @@ ##### Exile God warned that very soon the people in Jerusalem would be exiled to Babylon. - -## Links: - -* __[Ezekiel 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/ezk/13/intro.md b/ezk/13/intro.md index 31f78bce6..91cec92a7 100644 --- a/ezk/13/intro.md +++ b/ezk/13/intro.md @@ -11,9 +11,3 @@ God spoke against people who said they were prophesying but had not received any ##### Metaphor God said of people who encourage others to feel safe even when they continue to sin were not strengthening a wall but just putting whitewash on it to hide the imperfections. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/ezk/14/intro.md b/ezk/14/intro.md index 1984145ab..045833115 100644 --- a/ezk/14/intro.md +++ b/ezk/14/intro.md @@ -5,9 +5,3 @@ ##### Jerusalem deserves punishment When the captives from Jerusalem arrive in Babylon, it will be obvious why God has punished them. - -## Links: - -* __[Ezekiel 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/ezk/15/intro.md b/ezk/15/intro.md index 68383d922..acdbdb835 100644 --- a/ezk/15/intro.md +++ b/ezk/15/intro.md @@ -5,9 +5,3 @@ ##### Useless God said that the people of Jerusalem were useless to him. He uses a simile to show just how useless they were. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Ezekiel 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/ezk/16/intro.md b/ezk/16/intro.md index bb955c285..e2fb5c33d 100644 --- a/ezk/16/intro.md +++ b/ezk/16/intro.md @@ -5,9 +5,3 @@ ##### Metaphor God compared Judah to an adulteress because she worshiped idols instead of God who had done so much to help her. Adultery is a common image used to describe the worship of idols by Israel. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/ezk/17/intro.md b/ezk/17/intro.md index cbe7e9a10..346f55a99 100644 --- a/ezk/17/intro.md +++ b/ezk/17/intro.md @@ -11,9 +11,3 @@ The king of Judah had vowed to obey Babylon but instead he followed Egypt. There ##### Metaphor Judah is compared to a vine that grows one direction and then another. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/ezk/18/intro.md b/ezk/18/intro.md index 2e8b101af..9700cd2e2 100644 --- a/ezk/18/intro.md +++ b/ezk/18/intro.md @@ -5,9 +5,3 @@ ##### Inherited Guilt God does not punish children for the sins of their parents, but only punishes them for their own sins. Despite this, the parents' sins may still have consequences for their children. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Ezekiel 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/ezk/19/intro.md b/ezk/19/intro.md index 2f21ff3dc..6e311e91a 100644 --- a/ezk/19/intro.md +++ b/ezk/19/intro.md @@ -11,9 +11,3 @@ The first king was taken as a captive to Egypt, the next was taken as a captive ##### Metaphor The kings of Judah are compared to man-eating lions. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/ezk/20/intro.md b/ezk/20/intro.md index f34204e4b..d6f4e9589 100644 --- a/ezk/20/intro.md +++ b/ezk/20/intro.md @@ -5,9 +5,3 @@ ##### Rebels cannot ask for help The people of Israel have rebelled against God again and again. Now they cannot come to God for help in their troubles. - -## Links: - -* __[Ezekiel 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/ezk/21/intro.md b/ezk/21/intro.md index c203a1356..a06b83fa3 100644 --- a/ezk/21/intro.md +++ b/ezk/21/intro.md @@ -5,9 +5,3 @@ ##### Refusing to learn Judah has refused to learn from their punishment, so God is about to destroy the nation in war. - -## Links: - -* __[Ezekiel 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/ezk/22/intro.md b/ezk/22/intro.md index c76d63c9a..1278f8b6f 100644 --- a/ezk/22/intro.md +++ b/ezk/22/intro.md @@ -5,9 +5,3 @@ ##### Continuous evil Murder, idolatry and all sorts of evil have been done in Jerusalem; so God will destroy the city and scatter the people among the nations. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Ezekiel 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/ezk/23/intro.md b/ezk/23/intro.md index 199d07904..d838900e7 100644 --- a/ezk/23/intro.md +++ b/ezk/23/intro.md @@ -5,9 +5,3 @@ ##### Metaphor Israel and Judah have been unfaithful to God by worshiping idols. They are compared to two unfaithful wives who have repeatedly committed adultery. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/ezk/24/intro.md b/ezk/24/intro.md index 930b6861e..bb14d2846 100644 --- a/ezk/24/intro.md +++ b/ezk/24/intro.md @@ -11,9 +11,3 @@ The people of Jerusalem cannot be cleaned from their sin. (See: [[rc://en/tw/dic ##### Metaphor Jerusalem is compared to a pot, so rusted that it cannot be cleaned from its rust. They have been completely rotted by their sin. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/ezk/25/intro.md b/ezk/25/intro.md index 53dbfe314..c30046600 100644 --- a/ezk/25/intro.md +++ b/ezk/25/intro.md @@ -4,9 +4,3 @@ ##### Prophecy against other nations This chapter includes prophecies against some Gentile nations. Ammon, Moab, Edom and Philistia will all be destroyed. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/ezk/26/intro.md b/ezk/26/intro.md index 9822ee3ea..aeed557c6 100644 --- a/ezk/26/intro.md +++ b/ezk/26/intro.md @@ -2,9 +2,3 @@ #### Structure and formatting This chapter begins a section of prophecy against Tyre. The Babylonians will destroy Tyre. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/ezk/27/intro.md b/ezk/27/intro.md index 0e0a151e4..18e5c92e3 100644 --- a/ezk/27/intro.md +++ b/ezk/27/intro.md @@ -8,9 +8,3 @@ The prophecy against Tyre continues in this chapter. Tyre has become wealthy fro ##### Metaphor Tyre is compared to a ship built with the very best materials. Despite its strength and power, Yahweh will destroy it. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/ezk/28/intro.md b/ezk/28/intro.md index 3a0aa0655..284a84fa7 100644 --- a/ezk/28/intro.md +++ b/ezk/28/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The prophecy against Tyre concludes in this chapter. Tyre will be destroyed because of its pride and unfair business practices. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/ezk/29/intro.md b/ezk/29/intro.md index a5578d239..d1981c510 100644 --- a/ezk/29/intro.md +++ b/ezk/29/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter begins a prophecy against Egypt and its king, Pharaoh. Because Egypt did not fulfill its promise of protecting Judah, it will be conquered by Babylon. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Ezekiel 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/ezk/30/intro.md b/ezk/30/intro.md index 1d90d0397..1e19ad49b 100644 --- a/ezk/30/intro.md +++ b/ezk/30/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The prophecy against Egypt and its king continues in this chapter. Babylon will destroy all the towns of Egypt and their allies will not be able to help them. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/ezk/31/intro.md b/ezk/31/intro.md index 99a130cad..aac5b941c 100644 --- a/ezk/31/intro.md +++ b/ezk/31/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The prophecy against Egypt and its king continues in this chapter. God told Egypt to remember what happened to Assyria when it became proud. This same things will now happen to Egypt. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezekiel 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/ezk/32/intro.md b/ezk/32/intro.md index 8dbc7a6b7..36497b24f 100644 --- a/ezk/32/intro.md +++ b/ezk/32/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The prophecy against Egypt and its king concludes in this chapter. Egypt will have its army destroyed, just as happened to so many other nations. Beginning in verse 1, the land of Egypt is addressed through Pharaoh, its king, so God refers to Egypt as "he" and "him." However, beginning in verse 12, Egypt is referred to as "she" and "her," as if she were a woman. It was common in Hebrew for lands and countries to be referred to as if they were women. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/ezk/33/intro.md b/ezk/33/intro.md index 8a23c6ad9..5343158ee 100644 --- a/ezk/33/intro.md +++ b/ezk/33/intro.md @@ -5,9 +5,3 @@ ##### Repentance God does not want sinners to die. He wants them to repent and live. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Ezekiel 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/ezk/34/intro.md b/ezk/34/intro.md index fae73314c..5117a20b1 100644 --- a/ezk/34/intro.md +++ b/ezk/34/intro.md @@ -11,9 +11,3 @@ God is against those who exploit others. He will protect and take care of his pe ##### Metaphor The people of Israel are compared to sheep and God and the son of David as good shepherds. This is a common metaphor in scripture. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/ezk/35/intro.md b/ezk/35/intro.md index fb2ff567f..374a570af 100644 --- a/ezk/35/intro.md +++ b/ezk/35/intro.md @@ -5,9 +5,3 @@ ##### Edom Because the people of Edom rejoiced at the destruction of Israel, they too will be destroyed. - -## Links: - -* __[Ezekiel 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/ezk/36/intro.md b/ezk/36/intro.md index 075d51565..af88ef918 100644 --- a/ezk/36/intro.md +++ b/ezk/36/intro.md @@ -9,9 +9,3 @@ Israel is promised to be restored by Yahweh. Because of his honor, God will brin ##### New hearts God will forgive Israel's sin and give them the desire to obey him. This is expressed by the metonym "heart." (See: [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Ezekiel 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/ezk/37/intro.md b/ezk/37/intro.md index 776172eff..3382417b8 100644 --- a/ezk/37/intro.md +++ b/ezk/37/intro.md @@ -10,9 +10,3 @@ God will unite the two kingdoms of Israel and Judah and the Messiah will rule ov ##### Metaphor The people are discouraged and compare themselves to skeletons, but God will cause them to become a nation again. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Ezekiel 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/ezk/38/intro.md b/ezk/38/intro.md index 223d64a87..07f7d7297 100644 --- a/ezk/38/intro.md +++ b/ezk/38/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter begins a section prophesying against Gog. Later Gog will try to conquer Israel. - -## Links: - -* __[Ezekiel 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/ezk/39/intro.md b/ezk/39/intro.md index 5e0d3fdfc..6bba5b9bd 100644 --- a/ezk/39/intro.md +++ b/ezk/39/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter concludes the prophecy against Gog. God will destroy Gog and his army. - -## Links: - -* __[Ezekiel 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/ezk/40/intro.md b/ezk/40/intro.md index 5676b8a11..eb533ace3 100644 --- a/ezk/40/intro.md +++ b/ezk/40/intro.md @@ -5,9 +5,3 @@ ##### The new temple and city In a vision, Ezekiel saw a man measuring the wall of a new temple. The next chapters will give precise measurements for the construction of a temple to be built. This was not the temple of Ezra's day. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | [>>](../41/intro.md)__ diff --git a/ezk/41/intro.md b/ezk/41/intro.md index 1dc73f6c6..366d3674b 100644 --- a/ezk/41/intro.md +++ b/ezk/41/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. This chapter focuses on the courtyard of the temple. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 41:01 Notes](./01.md)__ - -__[<<](../40/intro.md) | [>>](../42/intro.md)__ diff --git a/ezk/42/intro.md b/ezk/42/intro.md index ffc33791c..c2c02a529 100644 --- a/ezk/42/intro.md +++ b/ezk/42/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. This chapter focused on the storerooms for keeping the holy things of the temple. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Ezekiel 42:01 Notes](./01.md)__ - -__[<<](../41/intro.md) | [>>](../43/intro.md)__ diff --git a/ezk/43/intro.md b/ezk/43/intro.md index 12b2d0e2e..67f4d002e 100644 --- a/ezk/43/intro.md +++ b/ezk/43/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. God entered the temple. He told the people not to defile the temple by being idol worshipers or by having the funerals of their kings in the temple courtyard. He also told them what offerings to make each day. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 43:01 Notes](./01.md)__ - -__[<<](../42/intro.md) | [>>](../44/intro.md)__ diff --git a/ezk/44/intro.md b/ezk/44/intro.md index 68ff23844..a362c691b 100644 --- a/ezk/44/intro.md +++ b/ezk/44/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. Foreigners and the Levites who have worshiped idols are not allowed in the temple. The priests alone will do the temple work. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Ezekiel 44:01 Notes](./01.md)__ - -__[<<](../43/intro.md) | [>>](../45/intro.md)__ diff --git a/ezk/45/intro.md b/ezk/45/intro.md index c25a4268c..e9a2e1e67 100644 --- a/ezk/45/intro.md +++ b/ezk/45/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. There should be an area around the temple complex for the homes of the priests and Levites who work at the temple. People should celebrate the festivals. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Ezekiel 45:01 Notes](./01.md)__ - -__[<<](../44/intro.md) | [>>](../46/intro.md)__ diff --git a/ezk/46/intro.md b/ezk/46/intro.md index a3e7c9e3e..9b5601edb 100644 --- a/ezk/46/intro.md +++ b/ezk/46/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. This chapter focuses on many of the temple's rules. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 46:01 Notes](./01.md)__ - -__[<<](../45/intro.md) | [>>](../47/intro.md)__ diff --git a/ezk/47/intro.md b/ezk/47/intro.md index 7323603af..2bc954fde 100644 --- a/ezk/47/intro.md +++ b/ezk/47/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. There was a river flowing from the temple. The land was to be divided among the tribes. The landscape of Jerusalem will have changed in a significant way. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Ezekiel 47:01 Notes](./01.md)__ - -__[<<](../46/intro.md) | [>>](../48/intro.md)__ diff --git a/ezk/48/intro.md b/ezk/48/intro.md index f8619e90e..db7007973 100644 --- a/ezk/48/intro.md +++ b/ezk/48/intro.md @@ -2,9 +2,3 @@ #### Structure and formatting Instructions for the new temple and city continue in this chapter. There is more dividing of the land between the tribes in this chapter as well. - -## Links: - -* __[Ezekiel 48:01 Notes](./01.md)__ - -__[<<](../47/intro.md) | __ diff --git a/ezr/01/intro.md b/ezr/01/intro.md index db40140cf..82549e04e 100644 --- a/ezr/01/intro.md +++ b/ezr/01/intro.md @@ -12,10 +12,3 @@ King Cyrus allowed them to return because he wanted them to rebuild the temple. #### Possible translation difficulties in this chapter ##### Jews Upon return to Judea, the focus of the rest of the Old Testament is on the Jewish people. - -## Links: - -* __[Ezra 01:01 Notes](./01.md)__ -* __[Ezra intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/ezr/02/intro.md b/ezr/02/intro.md index a25dbe369..eb98c471c 100644 --- a/ezr/02/intro.md +++ b/ezr/02/intro.md @@ -4,9 +4,3 @@ ##### Genealogy People had to prove they were priests, or that they were Jews, through their genealogies. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Ezra 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/ezr/03/intro.md b/ezr/03/intro.md index 1168c938e..f1f3161e5 100644 --- a/ezr/03/intro.md +++ b/ezr/03/intro.md @@ -8,9 +8,3 @@ This chapter begins the story of the building of the temple and re-establishment ##### Rebuilding the temple They immediately began the temple worship, even though the temple had not yet been built because they feared the people of the surrounding nations. - -## Links: - -* __[Ezra 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/ezr/04/intro.md b/ezr/04/intro.md index 6247ded82..9d596f8e4 100644 --- a/ezr/04/intro.md +++ b/ezr/04/intro.md @@ -8,9 +8,3 @@ The story of the building of the temple and re-establishment of the temple worsh ##### Helping to build the temple The people of the surrounding nations offered to help to build the temple. It is unknown why the Jews refused their help. These other people became their enemies and tried to hinder the work. They even persuaded the king of Persia to stop the Jews from building. - -## Links: - -* __[Ezra 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/ezr/05/intro.md b/ezr/05/intro.md index a6b3047b8..4b97836ea 100644 --- a/ezr/05/intro.md +++ b/ezr/05/intro.md @@ -8,9 +8,3 @@ The story of the building of the temple and re-establishment of the temple worsh ##### Rebuilding the temple The prophets Haggai and Zechariah encouraged the Jews to begin again building the temple. This was very important to life in Judah. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Ezra 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/ezr/06/intro.md b/ezr/06/intro.md index 22aca8442..df206ccfa 100644 --- a/ezr/06/intro.md +++ b/ezr/06/intro.md @@ -12,9 +12,3 @@ The king said the Jews were right and ordered money from his taxes to be used to #### Other possible translation difficulties in this chapter ##### Darius In this chapter, Darius is called the king of Assyria. In reality, besides ruling over the former Assyrian Empire, Darius was also king of Persia. Persia had conquered Babylon, which had previously conquered Assyria. This made the king of Persia, the king of Assyria as well. It was unusual to refer to Darius as the king or ruler of Assyria. Ezra may have referred to him in this way to contrast Darius' actions with those of the former rulers of Assyria, who had treated the Jews very cruelly. It was those earlier Assyrian rulers who had conquered the northern tribes of Israel and deported them to other lands. It was for this reasons that the northern tribes lost their identity and were no longer a distinct people group. - -## Links: - -* __[Ezra 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/ezr/07/intro.md b/ezr/07/intro.md index 113cfebf0..4366e0f88 100644 --- a/ezr/07/intro.md +++ b/ezr/07/intro.md @@ -8,9 +8,3 @@ Ezra begins his religious reforms. ##### God's Law The people no longer know the law of Moses. Therefore, the king allows Ezra to return to Judea to teach the people about God's law. Many people go with him. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Ezra 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/ezr/08/intro.md b/ezr/08/intro.md index 298a9d891..7e04ec971 100644 --- a/ezr/08/intro.md +++ b/ezr/08/intro.md @@ -4,9 +4,3 @@ ##### The people's return to Judah Many people went back to Judah with Ezra. They trusted God to protect them and the precious items they carried with them, which had been given for the temple. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Ezra 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/ezr/09/intro.md b/ezr/09/intro.md index 70df3f929..1dacb206a 100644 --- a/ezr/09/intro.md +++ b/ezr/09/intro.md @@ -4,9 +4,3 @@ ##### Intermarriage When Ezra found out that many Jews had married Gentile wives, he prayed to God and asked God why he had been so good to them by letting these few people return from captivity even though they sinned by marrying Gentile wives. They did this before and God had punished them for it. God forbid this type of marriage because it caused the people to worship other gods. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Ezra 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/ezr/10/intro.md b/ezr/10/intro.md index ecc411310..e94aa7997 100644 --- a/ezr/10/intro.md +++ b/ezr/10/intro.md @@ -4,9 +4,3 @@ ##### Intermarriages The people agree to divorce their Gentile wives. Many Jews were involved in these mixed marriages. Divorce should not normally have been common for the Jews to engage in, but marriage with non-Jewish women was not allowed. - -## Links: - -* __[Ezra 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | __ diff --git a/gal/01/intro.md b/gal/01/intro.md index db07fec44..7a1157433 100644 --- a/gal/01/intro.md +++ b/gal/01/intro.md @@ -17,10 +17,3 @@ Some people in the early church were teaching that Gentiles needed to obey the l ##### "You are turning so quickly to a different gospel" The Book of Galatians is one of Paul's earliest letters in Scripture. It shows that heresies troubled even the early church. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Galatians 01:01 Notes](./01.md)__ -* __[Galatians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/gal/02/intro.md b/gal/02/intro.md index 415233ba0..8c758d4a0 100644 --- a/gal/02/intro.md +++ b/gal/02/intro.md @@ -15,9 +15,3 @@ Throughout this letter, Paul contrasts freedom and slavery. The Christian is fre ##### "I do not negate the grace of God" Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words "I do not negate the grace of God" as a type of hypothetical situation. The purpose of this statement could be seen as, "If you could be saved by following the law, then it would negate the grace of God." (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]]) - -## Links: - -* __[Galatians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/gal/03/intro.md b/gal/03/intro.md index c817c6108..7ba4b1c99 100644 --- a/gal/03/intro.md +++ b/gal/03/intro.md @@ -17,9 +17,3 @@ This is a complex issue. "Flesh" is possibly a metaphor for our sinful nature. P ##### "Those of faith are children of Abraham" Scholars are divided on what this means. Some believe Christians inherit the promises that God gave to Abraham, so Christians replace the physical descendants of Israel. Others believe Christians spiritually follow Abraham, but they do not inherit the promises that God gave to Abraham. In light of Paul's other teachings and the context here, Paul is probably writing about the Jewish and Gentile Christians sharing the same faith as Abraham did. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Galatians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/gal/05/intro.md b/gal/05/intro.md index 6f65cadb0..c6c7c8a1d 100644 --- a/gal/05/intro.md +++ b/gal/05/intro.md @@ -18,9 +18,3 @@ Paul uses several metaphors in this chapter to illustrate his points and help ex ##### "You are cut off from Christ, you who would be justified by the law; you no longer experience grace." Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]]) - -## Links: - -* __[Galatians 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/gal/06/intro.md b/gal/06/intro.md index 7c4d0f504..dd744d066 100644 --- a/gal/06/intro.md +++ b/gal/06/intro.md @@ -18,9 +18,3 @@ People who are born again are a new creation in Christ. Christians have been giv ##### Flesh This is a complex issue. "Flesh" is contrasted with "spirit." In this chapter, flesh is also used to refer to the physical body. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/spirit]]) - -## Links: - -* __[Galatians 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | __ diff --git a/gen/01/intro.md b/gen/01/intro.md index 0c531ce04..2e4dc8360 100644 --- a/gen/01/intro.md +++ b/gen/01/intro.md @@ -23,10 +23,3 @@ Some languages and cultures speak of the world as if it has always existed, as i ##### "God said, 'Let there be'" This expression occurs often in this chapter. It can be difficult to translate, because God is not shown as talking to a particular person. If God is talking to a thing, it is something not yet in existence. Translators should find the most natural way in the project language to signal the idea that God spoke things into existence; he created the world and the things in it by simply commanding that they should exist. - -## Links: - -* __[Genesis 01:01 Notes](./01.md)__ -* __[Genesis intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/gen/02/intro.md b/gen/02/intro.md index b80d314a8..a155b3cbe 100644 --- a/gen/02/intro.md +++ b/gen/02/intro.md @@ -23,9 +23,3 @@ Translators can also consider pairing a transliteration of "Yahweh" with a meani ##### The Garden of Eden This was not a vegetable garden or cultivated field. Instead, it was probably a large area of land with fruit trees and other plants bearing leaves, etc., that were good to eat. A river flowed out from the Garden of Eden, giving the impression that the Garden was a holy place; in the ancient Near East, temples had gardens and waterways. In Rev. 22:1-2, the throne of God in the New Jerusalem is pictured with a river flowing out from it. (See: [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Genesis 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/gen/03/intro.md b/gen/03/intro.md index 00f79dec6..20da95871 100644 --- a/gen/03/intro.md +++ b/gen/03/intro.md @@ -14,9 +14,3 @@ In this chapter, God curses the man, the woman, and the serpent for their sins. ##### Serpent Most scholars believe that the serpent is Satan, even though his name is not used in this chapter. There are other places in Scripture where the serpent is used as an image for Satan. (See: [[rc://en/tw/dict/bible/kt/satan]] and [[rc://en/ta/man/translate/figs-explicit]])) - -## Links: - -* __[Genesis 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/gen/04/intro.md b/gen/04/intro.md index fe1705f30..ed4152403 100644 --- a/gen/04/intro.md +++ b/gen/04/intro.md @@ -12,9 +12,3 @@ The theme of vengeance is important in this chapter. Ancient Hebrew society allo The theme of vengeance continues with the words of Lamech, who had killed someone for injuring him: "I have killed a man for wounding me, a young man for bruising me. If Cain is avenged seven times as much, truly Lamech will be avenged seventy-seven times as much" (Gen. 4:23b-24). - -## Links: - -* __[Genesis 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/gen/05/intro.md b/gen/05/intro.md index e242871ac..3c0e17ac6 100644 --- a/gen/05/intro.md +++ b/gen/05/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter provides the first of many lists of descendants in the Bible. This is not a simple list, because the author makes comments about each person. Translators should format this text in the way that is clearest in the project language. Many may choose to introduce each new person in a separate paragraph, as the ULT and UST do. - -## Links: - -* __[Genesis 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/gen/06/intro.md b/gen/06/intro.md index 492073800..943cd3b97 100644 --- a/gen/06/intro.md +++ b/gen/06/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Beginning in 6:22, the author gives statements summarizing events he tells about again in the text that follows. In the next chapter, the author sometimes gives summary statements that introduce events for the first time. If these statements, and the surrounding events, are not carefully translated, readers can believe that the same events happened twice or three times instead of only one time. Translators should be careful not to give this impression. - -## Links: - -* __[Genesis 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/gen/07/intro.md b/gen/07/intro.md index 0e1778073..398d6246e 100644 --- a/gen/07/intro.md +++ b/gen/07/intro.md @@ -13,9 +13,3 @@ Noah sacrificed to Yahweh some of the "clean" animals and birds that he had with ##### Water underneath and over the earth The flood is presented as occurring because of rain pouring out of the sky and because of seawater rising from under the earth. This is because the ancient Hebrews pictured the earth as resting on top of the sea. They also pictured the sky as containing water above the earth that poured down through windows in the sky when God allowed it to rain. Translators should not try to change this picture in order to suit what readers believe about the world. (See: [[rc://en/tw/dict/bible/kt/heaven]]) - -## Links: - -* __[Genesis 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/gen/08/intro.md b/gen/08/intro.md index 05188d8a3..bf1006397 100644 --- a/gen/08/intro.md +++ b/gen/08/intro.md @@ -11,9 +11,3 @@ The waters receded after this great flood. Because there was so much water, and ##### The mountains of Ararat It is unclear where Ararat was located. Many people believe it is located in the modern country of Turkey. - -## Links: - -* __[Genesis 08 01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/gen/09/intro.md b/gen/09/intro.md index 01d05d373..874badc08 100644 --- a/gen/09/intro.md +++ b/gen/09/intro.md @@ -24,9 +24,3 @@ In Noah's culture, it was unacceptable to see a father's nakedness. It was wrong ##### "Be fruitful, multiply, and fill the earth" This is a command that God gives. He expects Noah to obey him. - -## Links: - -* __[Genesis 09 01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/gen/10/intro.md b/gen/10/intro.md index f81e684e6..fbf721e3c 100644 --- a/gen/10/intro.md +++ b/gen/10/intro.md @@ -13,9 +13,3 @@ While these places may be located in the same area as the Assyria mentioned late ##### "Sons were born to" This is an unusual phrase meaning "were sons of." (See: [[rc://en/ta/man/translate/figs-activepassive]]) - -## Links: - -* __[Genesis 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/gen/11/intro.md b/gen/11/intro.md index 5d9bd7c09..3a25d4ca7 100644 --- a/gen/11/intro.md +++ b/gen/11/intro.md @@ -20,9 +20,3 @@ The statement "Yahweh came down to see" is a type of personification. Yahweh alw ##### "Let us build ourselves a city and a tower whose top will reach to the sky" The people were very full of pride and rebelled against God in this action. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 11:1](../../gen/11/01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/gen/12/intro.md b/gen/12/intro.md index 404888015..a9c6090d1 100644 --- a/gen/12/intro.md +++ b/gen/12/intro.md @@ -12,9 +12,3 @@ God made a covenant with Abram. This covenant was not conditioned upon anything ##### "They will kill me" Abram was afraid the Egyptians would see him as a foreigner and upon seeing his beautiful wife, they would try to kill him. This would free Sarai to marry someone else. Apparently, it would have been easy for them to kill a foreigner without punishment. If she was Abram's sister, they would have shown favor to him. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/favor]]) - -## Links: - -* __[Genesis 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/gen/13/intro.md b/gen/13/intro.md index 56a20f2f4..d4f72ce6a 100644 --- a/gen/13/intro.md +++ b/gen/13/intro.md @@ -13,9 +13,3 @@ God made a covenant with Abram. This covenant was not conditioned upon anything ##### Built an altar Abram would have built an altar in order to offer sacrifices to Yahweh. There is an implicit understanding that building an altar was an act of worship. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/gen/14/intro.md b/gen/14/intro.md index f1c7e839f..701cb5205 100644 --- a/gen/14/intro.md +++ b/gen/14/intro.md @@ -17,9 +17,3 @@ Melchizedek was both a priest and a king. Because of this, he parallels the role ##### God Most High Melchizedek worshiped the God Most High. This is probably a reference to the true and only God who created the heavens and the earth and came to be known as Yahweh. (See: [[rc://en/tw/dict/bible/kt/heaven]]) - -## Links: - -* __[Genesis 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/gen/15/intro.md b/gen/15/intro.md index 466b9384c..6a75227e7 100644 --- a/gen/15/intro.md +++ b/gen/15/intro.md @@ -11,9 +11,3 @@ In the ancient Near East, two people performed a similar sacrifice by dividing a ##### God's covenant with Abraham God made a covenant with Abram. This covenant was not conditioned upon anything that Abraham needed to do, but the fulfillment of its promises is conditioned upon the actions of each generation of his descendants. This covenant has not yet been fulfilled in its entirety. - -## Links: - -* __[Genesis 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/gen/16/intro.md b/gen/16/intro.md index 3e2f7c5bf..abab70275 100644 --- a/gen/16/intro.md +++ b/gen/16/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Plural marriage Abram married Hagar while he was also married to Sarai. Even though Abram had his wife's permission, this was an immoral and sinful action. It also showed a lack of faith in God. Sarai quickly became jealous of Hagar. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/gen/17/intro.md b/gen/17/intro.md index 6ef28a58c..0bf5afe80 100644 --- a/gen/17/intro.md +++ b/gen/17/intro.md @@ -14,9 +14,3 @@ Circumcision was an unusual practice in the ancient Near East. It served to sepa ##### Name change In Scripture, a change in name always occurs at a highly significant point in a person's life. The beginning of the practice of circumcision was a significant event in the history of the Hebrew people. - -## Links: - -* __[Genesis 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/gen/18/intro.md b/gen/18/intro.md index 766ef0900..32761a7bb 100644 --- a/gen/18/intro.md +++ b/gen/18/intro.md @@ -15,9 +15,3 @@ In his exchange with God, Abraham did not show any sign of unbelief. Instead, he ##### Sarah's age It should be apparent that Sarah was physically no longer able to have children because of her age. There is a natural period in a woman's life when she stops being able to have children. The text assumes the reader understands that Sarah has already experienced this event. In English, this is called "menopause." (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/gen/19/intro.md b/gen/19/intro.md index 82ea96288..38ef27025 100644 --- a/gen/19/intro.md +++ b/gen/19/intro.md @@ -12,9 +12,3 @@ Hospitality, or being kind to a visitor, was very important in the Ancient Near ##### Contrasts It is probable that Abraham's faith and actions in chapter 18 are intended to contrast with the actions of the worldly Sodomites. (See: [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Genesis 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/gen/20/intro.md b/gen/20/intro.md index cad837e4e..f1b1a69ef 100644 --- a/gen/20/intro.md +++ b/gen/20/intro.md @@ -9,9 +9,3 @@ Abraham was afraid the people of Gerar would see him as a foreigner and upon see ##### Irony Abraham believed that the people of Gerar did not fear Yahweh, but when confronted by Yahweh, the king showed that he feared Yahweh. Instead, it was Abraham who did not show any fear of Yahweh when he sinned. This is irony. (See: [[rc://en/tw/dict/bible/kt/fear]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Genesis 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/gen/21/intro.md b/gen/21/intro.md index 82d4ac528..2b4557185 100644 --- a/gen/21/intro.md +++ b/gen/21/intro.md @@ -10,9 +10,3 @@ According to the law at this time, Hagar was able to gain her freedom from slave ##### Treaty The Gentile king, Abimelech, made a covenant or treaty with Abraham. It is possible that he did this because he recognized the power of Abraham's God, but his exact reasons are unknown. (See: [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Genesis 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/gen/22/intro.md b/gen/22/intro.md index e1ac1b4e2..e765b8f96 100644 --- a/gen/22/intro.md +++ b/gen/22/intro.md @@ -12,9 +12,3 @@ After important events, it is common for Scripture to affirm the tenants of a co ##### God tests Abraham Extra care should be taken when translating "testing." It is best to avoid using the same word used for "tempting" even though they overlap in meaning. This is because Scripture also says God does not tempt anyone. (See: [[rc://en/tw/dict/bible/kt/test]] and [[rc://en/tw/dict/bible/kt/tempt]] and [James 2:13](../../jas/02/13.md)) - -## Links: - -* __[Genesis 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/gen/23/intro.md b/gen/23/intro.md index 25d397af5..ac2d7a323 100644 --- a/gen/23/intro.md +++ b/gen/23/intro.md @@ -7,9 +7,3 @@ Abraham's interaction with the people show that he was greatly respected. This w ##### Burial Burial was a common practice when Abraham lived, but only the wealthy were able to bury their dead relatives in this way. - -## Links: - -* __[Genesis 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/gen/24/intro.md b/gen/24/intro.md index 81fd1b924..b1c867d83 100644 --- a/gen/24/intro.md +++ b/gen/24/intro.md @@ -19,9 +19,3 @@ There are many instances recorded in this chapter which highlight Abraham's sign ##### "Put your hand under my thigh" Many scholars believe this is a euphemism. Putting one's hand on a man's genitals was a way to make an important oath. It represented power and progeny. (See: [[rc://en/ta/man/translate/figs-euphemism]]) - -## Links: - -* __[Genesis 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/gen/25/intro.md b/gen/25/intro.md index a9760c7eb..a00ee4728 100644 --- a/gen/25/intro.md +++ b/gen/25/intro.md @@ -16,9 +16,3 @@ In the ancient Near East, inheritance was passed on through the eldest son. Even ##### God fulfill's his promise God begins to fulfill the promise he gave to Abraham about making his descendants numerous. Many of these children through his concubines would become large people groups. This may not be easy to understand without the remainder of the Old Testament and the history it records. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/gen/27/intro.md b/gen/27/intro.md index d06ac943b..28b03288e 100644 --- a/gen/27/intro.md +++ b/gen/27/intro.md @@ -7,9 +7,3 @@ Some translations set each line of poetry farther to the right than the rest of #### Special concepts in this chapter ##### Blessing In the ancient Near East, a father's blessing was very important. This spoken blessing was legally binding. Jacob previously received the birthright from Esau and was guaranteed the double portion of land money that was supposed to be inherited by the older son, Esau. In this chapter, Jacob tricks Isaac into giving him Esau's blessing. This means that he is to inherit the promises of the covenant Yahweh made with Abraham. (See: [[rc://en/tw/dict/bible/kt/bless]], [[rc://en/tw/dict/bible/kt/birthright]], [[rc://en/tw/dict/bible/kt/inherit]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Genesis 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/gen/28/intro.md b/gen/28/intro.md index 1289b247f..dd55d2224 100644 --- a/gen/28/intro.md +++ b/gen/28/intro.md @@ -11,9 +11,3 @@ Jacob had a dream or received a vision. The purpose of this dream is to show tha ##### Bethel This was an important city for Abraham and his descendants. It is possible that there is some theological significance to the city of Bethel. - -## Links: - -* __[Genesis 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/gen/29/intro.md b/gen/29/intro.md index 8b842e6d7..e48ee3b06 100644 --- a/gen/29/intro.md +++ b/gen/29/intro.md @@ -13,9 +13,3 @@ It was common in the ancient Near East for relatives to greet each other with a ##### Marriage It was customary in the ancient Near East for a man to work for a woman's father in order to earn the right to marry her. It is unknown how common it was for a father to have his younger daughter marry before an older daughter. It was also sinful for Jacob to marry more than one wife. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Genesis 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/gen/30/intro.md b/gen/30/intro.md index 92f3361d5..ceff10c36 100644 --- a/gen/30/intro.md +++ b/gen/30/intro.md @@ -11,9 +11,3 @@ In the ancient Near East, it was important for a married woman to have many chil ##### Speckled and spotted Speckled and spotted sheep were considered to be imperfect. Therefore, they were considered to be much less valuable than the spotless sheep. Despite Jacob's fair offer, Laban once again tried to cheat him out of something he deserved. Jacob anticipated Laban's cheating. - -## Links: - -* __[Genesis 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/gen/31/intro.md b/gen/31/intro.md index 04101706e..118c7e988 100644 --- a/gen/31/intro.md +++ b/gen/31/intro.md @@ -12,9 +12,3 @@ Although a few scholars believe the possession of the household gods was a sign ##### Irony Laban's sons complained that Jacob cheated them out of their father's possessions. It was their father who tried to cheat Jacob out of what he promised to give Jacob. Jacob treated his brother Esau in the same way. Jacob cheated Esau out of their father's blessing. - -## Links: - -* __[Genesis 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/gen/32/intro.md b/gen/32/intro.md index 130046d40..629915a39 100644 --- a/gen/32/intro.md +++ b/gen/32/intro.md @@ -13,9 +13,3 @@ In Scripture, a change in name always occurs at a highly significant point in a ##### "A man wrestled with him" Scholars are divided over the identity of the person Jacob wrestled with. It was probably an angel, but some believe he wrestled with Jesus before he came to earth. The translator will probably have difficulty trying to keep ambiguity in identifying this individual because the word "man" usually indicates a normal, living person. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/gen/33/intro.md b/gen/33/intro.md index 5167563b6..f6234f1d5 100644 --- a/gen/33/intro.md +++ b/gen/33/intro.md @@ -7,9 +7,3 @@ Jacob feared his brother. He showed Esau great respect and sought to protect his ##### Favoritism Jacob showed favoritism towards Rachel and Joseph. He arranged the family according to those he loved the most. Rachel and Joseph were the most protected from a potential attack by Esau. He would have rather had everyone else die, in order to spare their lives. (See: [[rc://en/tw/dict/bible/kt/favor]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/gen/34/intro.md b/gen/34/intro.md index b2287022e..21a02c125 100644 --- a/gen/34/intro.md +++ b/gen/34/intro.md @@ -11,9 +11,3 @@ Jacob's name was changed to Israel. It is his descendants who inherited the prom Jacob's reacted to the rape of Dinah with indifference. This is possibly because she was not a daughter of Rachel. His reaction was both unwise and improper. This action brought shame on the whole family. Therefore, Jacob's sons corrected this wrong and plotted against Hamor and Shechem. Shechem raped Dinah, but then he said he loved her. By raping her, he ensured that no one else would want to marry her. This is not love. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/love]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Genesis 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/gen/35/intro.md b/gen/35/intro.md index 8155e0750..c852f21b7 100644 --- a/gen/35/intro.md +++ b/gen/35/intro.md @@ -8,9 +8,3 @@ In Scripture, a change in name always occurs at a highly significant point in a ##### Covenant The covenant God made with Abraham is repeated here. It indicates that all of Jacob's descendants will inherit the promises of this covenant. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/inherit]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Genesis 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/gen/36/intro.md b/gen/36/intro.md index 0b12c189f..184c7b723 100644 --- a/gen/36/intro.md +++ b/gen/36/intro.md @@ -4,9 +4,3 @@ ##### Esau's descendants Esau's descendants became known as the Edomite people group. They also become a great nation. This nation is prominent in the rest of the Old Testament. God graciously blessed Esau and he had many descendants. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Genesis 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/gen/37/intro.md b/gen/37/intro.md index 679e6b81a..8725eacb4 100644 --- a/gen/37/intro.md +++ b/gen/37/intro.md @@ -11,9 +11,3 @@ Jacob's favoritism became a great problem for his sons. They are always jealous ##### God's power The account of Joseph focuses on the power of God. God is able to protect his people despite the evil actions of some. He also is able to continue to bless them despite their circumstances. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Genesis 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/gen/38/intro.md b/gen/38/intro.md index 5e05910dc..6d1b6911e 100644 --- a/gen/38/intro.md +++ b/gen/38/intro.md @@ -11,9 +11,3 @@ Onan was to provide for his brother's widow and give her an heir. This phrase in ##### God preserves Judah's line The Canaanite woman, Tamar, deceived her father-in-law, Judah, into having sexual relations with her. If it had not been for this act, Judah would not have any descendants to carry on his family line. Although her actions were wrong, God used them to protect his people. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Genesis 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/gen/39/intro.md b/gen/39/intro.md index c60358221..fa6dc23ba 100644 --- a/gen/39/intro.md +++ b/gen/39/intro.md @@ -7,9 +7,3 @@ The account of Joseph focuses on the power of God. God is able to protect his pe ##### Joseph's character Genesis just recorded a period of time where Joseph's ancestors and brothers struggled with sin. Joseph's character in this chapter is upright. He chose to do what was right, even when it could cause him harm. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Genesis 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/gen/40/intro.md b/gen/40/intro.md index ae799b05d..46431b44f 100644 --- a/gen/40/intro.md +++ b/gen/40/intro.md @@ -7,9 +7,3 @@ The account of Joseph focuses on the power of God. God is able to protect his pe ##### Interpretation of dreams The interpretation of dreams was important in the ancient Near East. It was seen as possible only through divine power. Yahweh gave Joseph the power to interpret dreams in order to bring himself glory and to protect Joseph and the Hebrew people. (See: [[rc://en/tw/dict/bible/kt/glory]]) - -## Links: - -* __[Genesis 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | [>>](../41/intro.md)__ diff --git a/gen/41/intro.md b/gen/41/intro.md index 26198efab..d26852a0d 100644 --- a/gen/41/intro.md +++ b/gen/41/intro.md @@ -10,9 +10,3 @@ The interpretation of dreams was important in the ancient Near East. It was seen ##### Joseph's character Genesis just recorded a period of time where Joseph's ancestors and brothers struggled with sin. Joseph's character in this chapter is upright. It gained him great favor in the eyes of Pharaoh and helped to save his people. (See: [[rc://en/tw/dict/bible/kt/sin]]l, [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Genesis 41:01 Notes](./01.md)__ - -__[<<](../40/intro.md) | [>>](../42/intro.md)__ diff --git a/gen/42/intro.md b/gen/42/intro.md index 2a0472e53..d3c425f67 100644 --- a/gen/42/intro.md +++ b/gen/42/intro.md @@ -7,9 +7,3 @@ Apparently this famine extended beyond Egypt and encompassed the land of Canaan ##### Joseph's test Joseph tests his brothers to see if they are good. They treat their brother Benjamin better than they treated Joseph and tried to protect him. - -## Links: - -* __[Genesis 42:01 Notes](./01.md)__ - -__[<<](../41/intro.md) | [>>](../43/intro.md)__ diff --git a/gen/43/intro.md b/gen/43/intro.md index 1810606bb..c61ed1c14 100644 --- a/gen/43/intro.md +++ b/gen/43/intro.md @@ -4,9 +4,3 @@ ##### Israel's concern Israel is concerned over his favored son, Benjamin. He is also confused about the reason the Egyptian official treated them so kindly. This caused him some concern. It is possible he thought his sons were lying to him. (See: [[rc://en/tw/dict/bible/kt/favor]]) - -## Links: - -* __[Genesis 43:01 Notes](./01.md)__ - -__[<<](../42/intro.md) | [>>](../44/intro.md)__ diff --git a/gen/44/intro.md b/gen/44/intro.md index 0242cb61b..55abefe12 100644 --- a/gen/44/intro.md +++ b/gen/44/intro.md @@ -10,9 +10,3 @@ Judah is willing to sacrifice himself in order to save Benjamin, the favored son ##### Joseph's test Joseph tests his brothers to see if they are good. They treat their brother Benjamin better than they treated Joseph and tried to protect him. (See: [[rc://en/tw/dict/bible/kt/test]]) - -## Links: - -* __[Genesis 44:01 Notes](./01.md)__ - -__[<<](../43/intro.md) | [>>](../45/intro.md)__ diff --git a/gen/45/intro.md b/gen/45/intro.md index 2c58b34db..9383453e0 100644 --- a/gen/45/intro.md +++ b/gen/45/intro.md @@ -11,9 +11,3 @@ The account of Joseph focuses on the power of God. God is able to protect his pe ##### Joseph's character Genesis just recorded a period of time where Joseph's ancestors and brothers struggled with sin. Joseph's character in this chapter is upright. It gained him great favor in the eyes of Pharaoh and helped to save his people. (See: [[rc://en/tw/dict/bible/kt/sin]] [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Genesis 45:01 Notes](./01.md)__ - -__[<<](../44/intro.md) | [>>](../46/intro.md)__ diff --git a/gen/46/intro.md b/gen/46/intro.md index 72a8cb364..e0d4a0e92 100644 --- a/gen/46/intro.md +++ b/gen/46/intro.md @@ -8,9 +8,3 @@ Yahweh allowed Israel to go to Egypt. He was to trust in Yahweh and his covenant ##### Shepherds Because of the regular flooding of the Nile River, Egypt's economy revolved around farming more than raising animals. Therefore, the Egyptians despised the nomadic lifestyle of shepherds. Joseph's instructions permitted the Hebrew people to live separately from the Egyptians. - -## Links: - -* __[Genesis 46:01 Notes](./01.md)__ - -__[<<](../45/intro.md) | [>>](../47/intro.md)__ diff --git a/gen/47/intro.md b/gen/47/intro.md index ff6b4a629..78d2e191e 100644 --- a/gen/47/intro.md +++ b/gen/47/intro.md @@ -7,9 +7,3 @@ Part of the Abrahamic covenant was that Yahweh would bless those who bless Abrah ##### Jacob was not buried in Egypt In the ancient Near east, a person was typically buried in their hometown. Since Egypt was not the Israelites' home, Jacob did not wish to be buried in Egypt. This was a lesson to the Israelites that Canaan was their true home, the promised land. (See: [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Genesis 47:01 Notes](./01.md)__ - -__[<<](../46/intro.md) | [>>](../48/intro.md)__ diff --git a/gen/48/intro.md b/gen/48/intro.md index 79a82f193..c7b9b137f 100644 --- a/gen/48/intro.md +++ b/gen/48/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Blessing The blessing of Jacob is given to Joseph, and his sons Manasseh and Ephraim. It is probably distinct from inheriting the promises Yahweh gave to Abraham because Scripture talks about all of Israel's descendants inheriting those promises. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/inherit]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Genesis 48:01 Notes](./01.md)__ - -__[<<](../47/intro.md) | [>>](../49/intro.md)__ diff --git a/gen/49/intro.md b/gen/49/intro.md index c732547ea..2f5976d09 100644 --- a/gen/49/intro.md +++ b/gen/49/intro.md @@ -16,9 +16,3 @@ This prophecy indicates Judah will be the ruling tribe of Israel. The future kin ##### "I buried Leah" Since Moses wrote the book of Genesis, this is an editorial comment he makes in the text as the narrator. - -## Links: - -* __[Genesis 49:01 Notes](./01.md)__ - -__[<<](../48/intro.md) | [>>](../50/intro.md)__ diff --git a/gen/50/intro.md b/gen/50/intro.md index 61c2c85e7..6f86a451c 100644 --- a/gen/50/intro.md +++ b/gen/50/intro.md @@ -7,9 +7,3 @@ Embalming was practiced in Egypt on very important people when they died. They r ##### Joseph's character Joseph's character was so upright that Pharaoh's officials went with him to Canaan to bury Jacob. This was a very large funeral procession. He also learned lessons from earlier in his life and unified his family. (See: [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Genesis 50:01 Notes](./01.md)__ - -__[<<](../49/intro.md) | __ diff --git a/hab/01/intro.md b/hab/01/intro.md index 02e35c24b..c899d13e3 100644 --- a/hab/01/intro.md +++ b/hab/01/intro.md @@ -14,10 +14,3 @@ Habakkuk sees great injustice, especially in the defeat of Israel by the Assyria ##### Chaldeans Yahweh will raise up the Chaldeans to bring justice to the Hebrew people. They will defeat the Assyrians. At this time, the Chaldeans were an insignificant city and people group. This was probably intended to show the power of Yahweh. - -## Links: - -* __[Habakkuk 01:01 Notes](./01.md)__ -* __[Habakkuk intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/hab/02/intro.md b/hab/02/intro.md index 0112cabf8..082108a84 100644 --- a/hab/02/intro.md +++ b/hab/02/intro.md @@ -10,9 +10,3 @@ This chapter is arranged in a series of questions and answers between Yahweh and ##### "The righteous will live by his faith" This is an important phrase in Scripture. Paul also uses it to explain that man is justified by his faith. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Habakkuk 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/hab/03/intro.md b/hab/03/intro.md index 3d23bad59..79b9b8ce9 100644 --- a/hab/03/intro.md +++ b/hab/03/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Poetry Although this is a prayer, it is in the form of poetry. Habakkuk uses startling imagery to show his fear of Yahweh. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/tw/dict/bible/kt/fear]]) - -## Links: - -* __[Habakkuk 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/hag/01/intro.md b/hag/01/intro.md index 6a05d9a28..41e8147e5 100644 --- a/hag/01/intro.md +++ b/hag/01/intro.md @@ -8,10 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Farming imagery Scripture frequently uses the imagery of farming in reference to spiritual matters. The statement "You have sown much seed, but bring in little harvest" indicates that they had done a lot but have very little to show for it. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/other/seed]]) - -## Links: - -* __[Haggai 01:01 Notes](./01.md)__ -* __[Haggai intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/hag/02/intro.md b/hag/02/intro.md index 11950d0b4..390cd64f1 100644 --- a/hag/02/intro.md +++ b/hag/02/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Unclean Haggai uses an extended metaphor in this chapter related to ritual cleanliness. While the Jews were not unclean by nature as the Gentiles were, their actions made them unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Haggai 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | __ diff --git a/heb/01/intro.md b/heb/01/intro.md index 25e75bfab..fc7f08437 100644 --- a/heb/01/intro.md +++ b/heb/01/intro.md @@ -19,10 +19,3 @@ The author uses rhetorical questions as a way of proving Jesus is better than th ##### Poetry Jewish teachers, like the Old Testament prophets, would put their most important teachings in the form of poetry so that the hearers would be able to learn and remember them. - -## Links: - -* __[Hebrews 01:01 Notes](./01.md)__ -* __[Hebrews intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/heb/03/intro.md b/heb/03/intro.md index fac82bb07..5e7313639 100644 --- a/heb/03/intro.md +++ b/heb/03/intro.md @@ -19,9 +19,3 @@ A person who hardens his heart is a person who will not listen to or obey God. ( ##### Rhetorical questions The author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him. - -## Links: - -* __[Hebrews 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/heb/04/intro.md b/heb/04/intro.md index 13c169ec3..eaab28be2 100644 --- a/heb/04/intro.md +++ b/heb/04/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### God's rest The word "rest" seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../../heb/04/04.md)). - -## Links: - -* __[Hebrews 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/heb/05/intro.md b/heb/05/intro.md index 5d3a735f6..303822049 100644 --- a/heb/05/intro.md +++ b/heb/05/intro.md @@ -17,9 +17,3 @@ Only a high priest could offer sacrifices so that God could forgive sins, so Jes ##### Milk and solid food The writer speaks of Christians who are only able to understand simple things about Jesus as if they were babies, who drink only milk and cannot eat solid food. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Hebrews 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/heb/06/intro.md b/heb/06/intro.md index 4e4360d5f..d0ebb43b0 100644 --- a/heb/06/intro.md +++ b/heb/06/intro.md @@ -5,9 +5,3 @@ ##### Abrahamic Covenant In the covenant that God made with Abraham, God promised to make Abraham's descendants into a great nation. He also promised to protect Abraham's descendants and to give them land of their own. (See: [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Hebrews 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/heb/07/intro.md b/heb/07/intro.md index 57c78c05d..e4f6a05d0 100644 --- a/heb/07/intro.md +++ b/heb/07/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### High priest Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi. - -## Links: - -* __[Hebrews 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/heb/08/intro.md b/heb/08/intro.md index 0e0a3e46a..87b53243b 100644 --- a/heb/08/intro.md +++ b/heb/08/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### New covenant The author tells how Jesus has established a new covenant that is better than the covenant that God established with the Israelites. (See: [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Hebrews 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/heb/09/intro.md b/heb/09/intro.md index 07719429b..eaad7fe4f 100644 --- a/heb/09/intro.md +++ b/heb/09/intro.md @@ -23,9 +23,3 @@ Jesus will return to finish the work that he began when he died so that God woul ##### First covenant This refers to the covenant that God made with Moses. However, before he made this covenant, God had made a covenant with Abraham. But this was the first covenant that God had made with the people of Israel. You may decide to translate "the first covenant" as "the earlier covenant." - -## Links: - -* __[Hebrews 9:1](../../heb/09/01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/heb/10/intro.md b/heb/10/intro.md index 348165499..e677a94c8 100644 --- a/heb/10/intro.md +++ b/heb/10/intro.md @@ -19,9 +19,3 @@ The sacrifices themselves had no redeeming power. They were effective because th ##### "The covenant that I will make" It is unclear whether this prophecy was being fulfilled as the author was writing or whether it was to occur later. The translator should try to avoid making a claim about the time this covenant begins. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Hebrews 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/heb/11/intro.md b/heb/11/intro.md index 29dcc4e7d..08c60aecd 100644 --- a/heb/11/intro.md +++ b/heb/11/intro.md @@ -9,9 +9,3 @@ The writer begins this chapter by telling what faith is. Then he gives many exam ##### Faith In both the old and new covenants, God required faith. Some people with faith performed miracles and were very powerful. Other people with faith suffered greatly. - -## Links: - -* __[Hebrews 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/heb/12/intro.md b/heb/12/intro.md index 61df33a3b..905852f3c 100644 --- a/heb/12/intro.md +++ b/heb/12/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Discipline God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]]) - -## Links: - -* __[Hebrews 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/heb/13/intro.md b/heb/13/intro.md index 9acb12eaf..e453545e9 100644 --- a/heb/13/intro.md +++ b/heb/13/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Hospitality God wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels. - -## Links: - -* __[Hebrews 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | __ diff --git a/hos/01/intro.md b/hos/01/intro.md index c83844c75..5c2486c8a 100644 --- a/hos/01/intro.md +++ b/hos/01/intro.md @@ -16,10 +16,3 @@ Hosea's marriage to Gomer is a metaphor for the kingdom of Israel's relationship ##### Metaphor Hosea 1-4 is controlled by a metaphor that Hosea lived out. He was personifying the relationship between Israel and Yahweh. Hosea played the part of Yahweh, and Gomer played the part of Israel. - -## Links: - -* __[Hosea 01:01 Notes](./01.md)__ -* __[Hosea intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/hos/02/intro.md b/hos/02/intro.md index e7d49f608..77bbe43cd 100644 --- a/hos/02/intro.md +++ b/hos/02/intro.md @@ -12,9 +12,3 @@ Many relationships are used in this chapter that are metaphors for the relations #### Other possible translation difficulties in this chapter This chapter creates an abrupt change of address. The prophet is now addressing the children directly in the first few verses, but the whole chapter is written against Gomer as an illustration of Israel as an adulterous people. God uses Gomer as an illustration to teach the people of Israel how they should be faithful to him. (See: [[rc://en/tw/dict/bible/kt/adultery]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Hosea 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/hos/03/intro.md b/hos/03/intro.md index a788afab9..2159951d9 100644 --- a/hos/03/intro.md +++ b/hos/03/intro.md @@ -9,9 +9,3 @@ This chapter focuses on the meaning of the illustration of Hosea's marriage. It ##### Metaphor This chapter contains a continuation of the metaphor played out in chapter 2. Hosea is told to go and buy his wife out of slavery. Gomer must have been captured and held as a slave due to her adulterous activity. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/adultery]]) - -## Links: - -* __[Hosea 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/hos/04/intro.md b/hos/04/intro.md index b6a100679..d6820387e 100644 --- a/hos/04/intro.md +++ b/hos/04/intro.md @@ -16,9 +16,3 @@ Lawsuits are special cases where people go to court when they have a legal issue Metonymy is used in the first few verses of this chapter. Metonymy is a figure of speech in which a thing or idea is called not by its own name, but by the name of something closely associated with it. Bloodshed is associated with murder. Stumbling represents sinning. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Hosea 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/hos/05/intro.md b/hos/05/intro.md index a2426c38a..fcdae7358 100644 --- a/hos/05/intro.md +++ b/hos/05/intro.md @@ -11,9 +11,3 @@ The author uses Ephraim and Israel interchangeably. They both refer to the north #### Important figures of speech in this chapter This chapter is full of metaphors and similes. The writer uses these figures of speech to show how Yahweh will treat his people for not obeying his instructions. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Hosea 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/hos/06/intro.md b/hos/06/intro.md index 8a0cc23e7..ea08ce5c6 100644 --- a/hos/06/intro.md +++ b/hos/06/intro.md @@ -13,9 +13,3 @@ There is a change in person from 6:1-3 to 6:4-11. In the first passage, the spea ##### Metaphor Throughout the chapter, the author uses the metaphor of prostitution to say that his people have abandoned him. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Hosea 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/hos/07/intro.md b/hos/07/intro.md index 448fe2d2e..f56085055 100644 --- a/hos/07/intro.md +++ b/hos/07/intro.md @@ -14,9 +14,3 @@ Baking of bread is an extended metaphor in this chapter. Yahweh uses various asp ##### Israel and Ephraim This chapter begins by using two different names for the same group of people: Israel and Ephraim. It also mentions Samaria, which was the capital of the northern kingdom of Israel. - -## Links: - -* __[Hosea 7:1](../../hos/07/01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/hos/08/intro.md b/hos/08/intro.md index 0f430ef24..d3df3fc4e 100644 --- a/hos/08/intro.md +++ b/hos/08/intro.md @@ -8,9 +8,3 @@ Next, they set up or reinstalled the golden calves of Samaria. Last, they were s #### Special concepts in this chapter This chapter contains some references to the "calf of Samaria." This most likely refers to an image that was set up by an earlier king of Israel. He did this in order to discourage his people from going to Jerusalem, which was part of the southern kingdom of Judah. - -## Links: - -* __[Hosea 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/hos/09/intro.md b/hos/09/intro.md index 1214ab74e..91f9975b2 100644 --- a/hos/09/intro.md +++ b/hos/09/intro.md @@ -13,9 +13,3 @@ Because the covenant has been broken, the people will be exiled into another lan ##### Change in speaker In verse 16, Yahweh is speaking; but in verse 17, Hosea starts speaking. There is a change in pronouns; the use of "my God" must imply that someone other than Yahweh is speaking. - -## Links: - -* __[Hosea 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/hos/10/intro.md b/hos/10/intro.md index f6c01cc00..ee4d35ab9 100644 --- a/hos/10/intro.md +++ b/hos/10/intro.md @@ -13,9 +13,3 @@ Yahweh's relationship to his people was not based on his people's actions. Even ##### Jacob The repeated use of different names for the two kingdoms can be confusing. In verse 11, "Ephraim" refers to the northern kingdom of Israel, and "Judah" refers to the southern kingdom of Judah. However, Jacob is also mentioned. This use of "Jacob" makes us think of the earlier unified nation and may also refer to a future unified nation. (See: [[rc://en/ta/man/translate/translate-names]]) - -## Links: - -* __[Hosea 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/hos/11/intro.md b/hos/11/intro.md index 9976e4e3d..f566a6799 100644 --- a/hos/11/intro.md +++ b/hos/11/intro.md @@ -12,9 +12,3 @@ This chapter contains an extended metaphor of Israel as a male child in the care ##### Rhetorical question Yahweh uses rhetorical questions to show his disappointment and anger at Israel's persistent rejection of him. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Hosea 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/hos/12/intro.md b/hos/12/intro.md index 562001ef2..de734c832 100644 --- a/hos/12/intro.md +++ b/hos/12/intro.md @@ -5,9 +5,3 @@ ##### Jacob There is a parallel between Jacob and the northern kingdom of Israel. In the same way that Jacob returned to Yahweh, the northern kingdom should repent of their idolatry and turn back to Yahweh. (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Hosea 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/hos/13/intro.md b/hos/13/intro.md index ffc520432..de7d4af79 100644 --- a/hos/13/intro.md +++ b/hos/13/intro.md @@ -15,9 +15,3 @@ This chapter makes it clear that the northern kingdom is going to be nearly deci ##### Rhetorical question Hosea uses rhetorical questions throughout this chapter. They are not questions requesting information but rather questions indicating some emotion like anger or dissatisfaction. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Hosea 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/hos/14/intro.md b/hos/14/intro.md index c64256ee3..becec9f52 100644 --- a/hos/14/intro.md +++ b/hos/14/intro.md @@ -11,9 +11,3 @@ Why are confession and repentance even suggested here for a people that Yahweh h ##### Speaker The use of first and second person in this chapter often signifies a change in speaker. In this chapter, Hosea is speaking to the northern kingdom to tell them that Yahweh loves them. There are several places in this chapter where the writer switches from the third person to the second or the first person. This may cause some confusion about who is speaking. - -## Links: - -* __[Hosea 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | __ diff --git a/isa/01/intro.md b/isa/01/intro.md index aac1e8c26..90f5d7096 100644 --- a/isa/01/intro.md +++ b/isa/01/intro.md @@ -16,10 +16,3 @@ There are many vivid metaphors used to describe Judah's sin. Their sin is descri ##### Rhetorical Questions Yahweh uses several rhetorical questions in this chapter. The purpose of these questions is to convince the people of Judah of their sin. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Isaiah 01:01 Notes](./01.md)__ -* __[Isaiah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/isa/02/intro.md b/isa/02/intro.md index c84cfbf8d..53f1be88d 100644 --- a/isa/02/intro.md +++ b/isa/02/intro.md @@ -11,9 +11,3 @@ This is probably a reference to the "last days." This makes parts of this prophe ##### Idolatry While the first prophecy of Isaiah concerned the lack of justice in Judah, this chapter focuses on the presence of idolatry in Judah. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Isaiah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/isa/03/intro.md b/isa/03/intro.md index cb9e8f5b1..6c9c8fc06 100644 --- a/isa/03/intro.md +++ b/isa/03/intro.md @@ -11,9 +11,3 @@ This chapter is structured as a judgment against the Jews. God is acting as a ju ##### Exile While the previous part of the prophecy in chapter 2 discussed the last days, this part of the prophecy predicts the exile of Judah to Babylon. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[Isaiah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/isa/04/intro.md b/isa/04/intro.md index 003ea6403..4b7a37b12 100644 --- a/isa/04/intro.md +++ b/isa/04/intro.md @@ -9,9 +9,3 @@ This chapter describes a time when there will be many more women than men in Jud ##### Branch of Yahweh Scholars are divided over the possible meaning of this metaphor. Some believe it is a reference to the Messiah, while others believe it is a reference to the faithful remnant. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Isaiah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/isa/05/intro.md b/isa/05/intro.md index 91443f808..999377b92 100644 --- a/isa/05/intro.md +++ b/isa/05/intro.md @@ -16,9 +16,3 @@ This chapter begins as an allegory. An allegory is a story with a symbolic meani ==Animals being present where people once lived== Verse 17 ("Then the sheep will feed as in their own pasture, and in the ruins of the rich people, lambs will graze") is an example of the Old Testament's prophets' habit of describing complete ruin and desolation in terms of a picture of animals--usually wild animals, but here sheep and lambs--living in or feeding in those places. Whether the picture is of flocks or wild animals, the purpose is to say that the human habitation has gone back to wild nature, and that this has happened because of God's punishment on the people. - -## Links: - -* __[Isaiah 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/isa/06/intro.md b/isa/06/intro.md index dbb450e9f..dc5fcca41 100644 --- a/isa/06/intro.md +++ b/isa/06/intro.md @@ -16,9 +16,3 @@ This chapter record Isaiah's call to prophetic ministry. It recognizes the holin ##### Inevitability The way Yahweh speaks in this chapter shows the inevitability of the punishment of Yahweh against the people of Judah. The punishment must now come. It is too late for repentance. (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Isaiah 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/isa/07/intro.md b/isa/07/intro.md index 59ceaed04..87615db7f 100644 --- a/isa/07/intro.md +++ b/isa/07/intro.md @@ -13,9 +13,3 @@ Some translations choose to translate this as "virgin" and believe it is a refer ##### Israel In this chapter, Israel is a reference to the northern kingdom of Israel and not the nation as a whole. They are also called Ephraim in this chapter after its most prominent tribe. - -## Links: - -* __[Isaiah 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/isa/08/intro.md b/isa/08/intro.md index f9f3e15ac..7c93f18e7 100644 --- a/isa/08/intro.md +++ b/isa/08/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Trust in Yahweh Israel will not trust in Yahweh. Instead, they will trust in their own power, their Gentile allies and the power of false gods. They will be punished because the power of Yahweh is greater than all of these. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Isaiah 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/isa/09/intro.md b/isa/09/intro.md index 708c40b43..85c31d5b9 100644 --- a/isa/09/intro.md +++ b/isa/09/intro.md @@ -13,9 +13,3 @@ The prophecy in 9:1-7 is about the coming Messiah. Parts of this prophecy were f ##### Fulfillment of prophecies Some of the prophecies in this chapter were fulfilled in Isaiah's lifetime while others are fulfilled in the distant future. Some scholars believe that there can be multiple fulfillments of each of these prophecies, while others see only one complete fulfillment. - -## Links: - -* __[Isaiah 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/isa/10/intro.md b/isa/10/intro.md index 59a04a546..2727cf57e 100644 --- a/isa/10/intro.md +++ b/isa/10/intro.md @@ -14,9 +14,3 @@ Yahweh has so much power and authority that he controls all of the nations. He e ##### Rhetorical Questions There are many rhetorical questions in this chapter. Yahweh uses rhetorical questions to make statements about Israel's sin. The Assyrians use rhetorical questions in order to boast in their pride. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Isaiah 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/isa/11/intro.md b/isa/11/intro.md index 0ceaae287..3f2ebef9d 100644 --- a/isa/11/intro.md +++ b/isa/11/intro.md @@ -13,9 +13,3 @@ The prophecies of this chapter focus on the coming Messiah. Some of these prophe ##### Ambiguity It is uncertain what period of time these prophecies refer to or who will fulfill them. The translator should allow this uncertainty and ambiguity to remain. (See: [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/isa/12/intro.md b/isa/12/intro.md index cdd8080ba..f4513ce3f 100644 --- a/isa/12/intro.md +++ b/isa/12/intro.md @@ -9,9 +9,3 @@ The time of this day is unclear. It may be a time in the near future for Isaiah, ##### Tense Extra care must be taken in translating the tense of this chapter. The author talks about the future, but frequently changes to speak in the present tense. Some languages will have difficulty speaking in this way. - -## Links: - -* __[Isaiah 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/isa/13/intro.md b/isa/13/intro.md index dfbf31301..71d95fe30 100644 --- a/isa/13/intro.md +++ b/isa/13/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Prophecies It is unclear who is addressed by these prophecies. At times, it appears to be the people of Judah, while at other times it seems to reference the last days. This ambiguity should remain in translation. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[Isaiah 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/isa/14/intro.md b/isa/14/intro.md index 935dc6579..d99c8b7cf 100644 --- a/isa/14/intro.md +++ b/isa/14/intro.md @@ -16,9 +16,3 @@ This is the name of the kingdom that conquered Judah, but it is also the name re ##### Israel The use of Israel in this chapter is in reference to the nation or people group of Israel. It is this Israel who will be restored and not the kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Isaiah 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/isa/15/intro.md b/isa/15/intro.md index 3cee99d01..ce3c11ad4 100644 --- a/isa/15/intro.md +++ b/isa/15/intro.md @@ -5,9 +5,3 @@ Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter. This chapter shifts from discussing Judah to the nation of Moab. Moab is punished by Yahweh, even though he is not a god they worship. (See: [[rc://en/tw/dict/bible/kt/god]]) - -## Links: - -* __[Isaiah 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/isa/16/intro.md b/isa/16/intro.md index 46c812fd6..b65293c12 100644 --- a/isa/16/intro.md +++ b/isa/16/intro.md @@ -5,9 +5,3 @@ This chapter is a continuation of the previous chapter and is a prophecy against the nation of Moab. (See: [[rc://en/tw/dict/bible/kt/prophet]]) Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 16:1-12. - -## Links: - -* __[Isaiah 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/isa/17/intro.md b/isa/17/intro.md index 8b7e8c403..44cc12c74 100644 --- a/isa/17/intro.md +++ b/isa/17/intro.md @@ -15,9 +15,3 @@ This chapter prophesies destruction against the people of Damascus. Damascus was ##### Ephraim This chapter prophesied destruction against the kingdom of Israel. They are also called Ephraim in this chapter. Both the northern kingdom of Israel and Aram were conquered at about the same time in history. - -## Links: - -* __[Isaiah 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/isa/18/intro.md b/isa/18/intro.md index 805207dab..dfdd69658 100644 --- a/isa/18/intro.md +++ b/isa/18/intro.md @@ -13,9 +13,3 @@ This chapter records prophecies against the nation of Cush. They are being punis ##### Metaphors This chapter uses many metaphors to describe the destruction coming to the people of Cush. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Isaiah 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/isa/19/intro.md b/isa/19/intro.md index e3cb35abf..ca02e849f 100644 --- a/isa/19/intro.md +++ b/isa/19/intro.md @@ -20,9 +20,3 @@ Some of the imagery used in this chapter may be connected to the worship of spec ##### "In that day" This changes the reference from the time when Assyria comes to dominate the world and looks to a more distant future day. - -## Links: - -* __[Isaiah 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/isa/20/intro.md b/isa/20/intro.md index 036b71d6f..38a4d0884 100644 --- a/isa/20/intro.md +++ b/isa/20/intro.md @@ -4,9 +4,3 @@ ##### Naked and barefoot This is an image used in this chapter to describe Assyria's victory over Egypt and Ethiopia. While they will be defeated, they will not be totally destroyed. Instead, they will be left with nothing. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Isaiah 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/isa/21/intro.md b/isa/21/intro.md index 3ea804458..4e0c4d92b 100644 --- a/isa/21/intro.md +++ b/isa/21/intro.md @@ -16,9 +16,3 @@ This is a metaphor for an unknown nation. Scholars are divided over the proper i ##### Mystery The fulfillment of this chapter is very mysterious. It is unknown who is truly being addressed and how this is to be fulfilled in history. The translator should not attempt to give the reader insight into this prophecy's fulfillment. (See: [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/isa/22/intro.md b/isa/22/intro.md index 91779ab62..507840123 100644 --- a/isa/22/intro.md +++ b/isa/22/intro.md @@ -13,9 +13,3 @@ On this day of judgment, Judah should be repenting of their sin. Instead, they a ##### "Valley of Visions" This is a metaphor used in this prophecy against the nation of Judah. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Isaiah 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/isa/23/intro.md b/isa/23/intro.md index 5a51fb51f..e22aa7ffa 100644 --- a/isa/23/intro.md +++ b/isa/23/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Phoenicia This chapter prophesies destruction against several cities in Phoenicia as well as in Tarshish. The exact location of Tarshish is unknown. Because of the locations mentioned in this chapter, it appears that the Assyrians will conquer many of the nations on the Mediterranean Sea. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Isaiah 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/isa/24/intro.md b/isa/24/intro.md index 010c83532..7ae705777 100644 --- a/isa/24/intro.md +++ b/isa/24/intro.md @@ -15,9 +15,3 @@ The mention of an "everlasting covenant" in this chapter is probably not to a sp ##### Reign of Yahweh This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Isaiah 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/isa/25/intro.md b/isa/25/intro.md index d25370196..32447497c 100644 --- a/isa/25/intro.md +++ b/isa/25/intro.md @@ -10,9 +10,3 @@ This chapter shifts from being a prophecy against the nations to the personal pr ##### Reign of the Messiah This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Isaiah 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/isa/26/intro.md b/isa/26/intro.md index 68891055a..237824ed5 100644 --- a/isa/26/intro.md +++ b/isa/26/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### "That day" This is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/isa/27/intro.md b/isa/27/intro.md index 95cfff9ae..2185dbdf6 100644 --- a/isa/27/intro.md +++ b/isa/27/intro.md @@ -13,9 +13,3 @@ This was an ancient type of dragon or serpent. It is possible that this is a ref ##### "That day" This is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator should not add explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/isa/28/intro.md b/isa/28/intro.md index 71b014b1c..a20cc3f83 100644 --- a/isa/28/intro.md +++ b/isa/28/intro.md @@ -13,9 +13,3 @@ There are many metaphors used to describe Yahweh's punishment as well as the sin ##### "That day" This is a common phrase in this section of Isaiah. This chapter appears to prophesy about a time of restoration when the Messiah will reign. This chapter pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/isa/29/intro.md b/isa/29/intro.md index acceb0f9a..584d77d0b 100644 --- a/isa/29/intro.md +++ b/isa/29/intro.md @@ -15,9 +15,3 @@ This is another name for Jerusalem. It is an uncommon name. ##### Prophecies This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/isa/30/intro.md b/isa/30/intro.md index b9bbca3fb..9f58ef234 100644 --- a/isa/30/intro.md +++ b/isa/30/intro.md @@ -18,9 +18,3 @@ The people were to trust in Yahweh. Only he could provide them with protection. ##### "That day" This is a common phrase in this section of Isaiah. The chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/isa/31/intro.md b/isa/31/intro.md index c075c6403..c0b69f011 100644 --- a/isa/31/intro.md +++ b/isa/31/intro.md @@ -18,9 +18,3 @@ This is a common phrase in this section of Isaiah. This chapter appears to proph ##### Israel The use of the term "Israel" in this chapter is in reference to the northern kingdom of Israel exclusively. - -## Links: - -* __[Isaiah 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/isa/32/intro.md b/isa/32/intro.md index b7f6e588d..3a86fef5b 100644 --- a/isa/32/intro.md +++ b/isa/32/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Reign of the Messiah This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/isa/33/intro.md b/isa/33/intro.md index db5c37bfd..0780017e5 100644 --- a/isa/33/intro.md +++ b/isa/33/intro.md @@ -5,9 +5,3 @@ Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter. This chapter continues the series of "woes." It speaks against ungodly or evil people in general. (See: [[rc://en/tw/dict/bible/kt/woe]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Isaiah 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/isa/34/intro.md b/isa/34/intro.md index 30ec56e77..d0eeee8d1 100644 --- a/isa/34/intro.md +++ b/isa/34/intro.md @@ -14,9 +14,3 @@ There are many images used in this chapter which describe destruction. Here each ##### Prophecy This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/isa/35/intro.md b/isa/35/intro.md index 9ef4dab2c..f3e35f2b3 100644 --- a/isa/35/intro.md +++ b/isa/35/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Reign of the Messiah This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Isaiah 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/isa/36/intro.md b/isa/36/intro.md index 12d776be4..de2937c58 100644 --- a/isa/36/intro.md +++ b/isa/36/intro.md @@ -14,9 +14,3 @@ The people of Judah were to trust in Yahweh because only he could provide them w ##### Rhetorical Questions The Assyrian commanders use rhetorical questions in this chapter to mock or insult Judah and their God, Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Isaiah 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/isa/37/intro.md b/isa/37/intro.md index cd92b6222..10b1c5c5e 100644 --- a/isa/37/intro.md +++ b/isa/37/intro.md @@ -11,9 +11,3 @@ This was a sign of great distress. While it is often accompanies repentance, in ##### Prayer Hezekiah was different from the other kings because when he was threatened by Assyria, he went to Yahweh in prayer. He did not trust in his army or make an alliance with Egypt. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Isaiah 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/isa/38/intro.md b/isa/38/intro.md index 49b3d375d..345e8d502 100644 --- a/isa/38/intro.md +++ b/isa/38/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Poetry This chapter is written as a narrative, but the section including Hezekiah's prayer is written as poetry. The tone of this prayer shifts from sorrow to praise. - -## Links: - -* __[Isaiah 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/isa/39/intro.md b/isa/39/intro.md index 5ff94d28c..b84e7dda4 100644 --- a/isa/39/intro.md +++ b/isa/39/intro.md @@ -7,9 +7,3 @@ Although it is not said why it was sinful for Hezekiah to show the king of Babyl ##### Babylon At this time, Babylon was not very powerful, but was little more than a city. In a short time, however, Babylon became a very powerful nation and conquered Assyria. - -## Links: - -* __[Isaiah 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/isa/40/intro.md b/isa/40/intro.md index 66ac7cfa2..be315f3bb 100644 --- a/isa/40/intro.md +++ b/isa/40/intro.md @@ -18,9 +18,3 @@ The phrase "received double" indicates that Jerusalem was punished more severely ##### Reign of Yahweh This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. It does not appear that this prophecy was fulfilled in the days of Isaiah. (See: [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | [>>](../41/intro.md)__ diff --git a/isa/41/intro.md b/isa/41/intro.md index 18fedb0e3..60354d3f4 100644 --- a/isa/41/intro.md +++ b/isa/41/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Mocking Yahweh tells the people to present their best arguments in favor of honoring their idols. In this Yahweh challenges the people. Yahweh mocks or insults these false gods because they are not real and have no power. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Isaiah 41:01 Notes](./01.md)__ - -__[<<](../40/intro.md) | [>>](../42/intro.md)__ diff --git a/isa/42/intro.md b/isa/42/intro.md index 3e705e71e..57150db29 100644 --- a/isa/42/intro.md +++ b/isa/42/intro.md @@ -10,9 +10,3 @@ Many scholars believe that there are four songs or poems which Isaiah records ab ##### Servant Israel is called Yahweh's servant. The Messiah is also called the servant of Yahweh. It is likely that the two different usages of the word "servant" are intended to contrast with one another. - -## Links: - -* __[Isaiah 42:01 Notes](./01.md)__ - -__[<<](../41/intro.md) | [>>](../43/intro.md)__ diff --git a/isa/43/intro.md b/isa/43/intro.md index 51de0bb13..f9f132018 100644 --- a/isa/43/intro.md +++ b/isa/43/intro.md @@ -13,9 +13,3 @@ This chapter pictures Judah's eventual return from exile in Babylon as a kind of ##### Exile This chapter prophesies about the Jews return from Babylon, but the exile has yet to happen and is still more than a hundred years in the future. These events will show that Yahweh alone is God. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Isaiah 43:01 Notes](./01.md)__ - -__[<<](../42/intro.md) | [>>](../44/intro.md)__ diff --git a/isa/44/intro.md b/isa/44/intro.md index b4dcdea7e..69c3385ba 100644 --- a/isa/44/intro.md +++ b/isa/44/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Yahweh's power There is a prophecy in this chapter that gives the name of the king who will end the exile of the Jews from Babylon and rebuild the temple, even though the exile has not yet even occurred. This emphasizes that Yahweh knows the future, so the translator should translate the name of Cyrus given here. There are many other aspects of this chapter that show Yahweh's power as well. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Isaiah 44:01 Notes](./01.md)__ - -__[<<](../43/intro.md) | [>>](../45/intro.md)__ diff --git a/isa/45/intro.md b/isa/45/intro.md index 3654f0b39..1be8fcecb 100644 --- a/isa/45/intro.md +++ b/isa/45/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Potter and clay The potter and the clay are important images used in Scripture. They emphasize the power and control of God. This chapter connects this to the truth that Yahweh is the creator of all, which it repeatedly emphasizes. He is even able to "anoint" or chose a future, pagan king. (See: [[rc://en/tw/dict/bible/kt/anoint]]) - -## Links: - -* __[Isaiah 45:01 Notes](./01.md)__ - -__[<<](../44/intro.md) | [>>](../46/intro.md)__ diff --git a/isa/46/intro.md b/isa/46/intro.md index 8651deb11..ec1f07b38 100644 --- a/isa/46/intro.md +++ b/isa/46/intro.md @@ -6,9 +6,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Yahweh and the false gods This chapter is intended to compare Yahweh with various false Gods whom the Israelites worship. There really is no comparison at all because Yahweh alone is God. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Isaiah 46:01 Notes](./01.md)__ - -__[<<](../45/intro.md) | [>>](../47/intro.md)__ diff --git a/isa/47/intro.md b/isa/47/intro.md index 496a5ed95..207dc6451 100644 --- a/isa/47/intro.md +++ b/isa/47/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Babylon This chapter prophesied the destruction of Babylon. At the time that the prophesy was written, Assyria was still in power and Babylon had not yet become a world power. The Chaldeans were not yet a powerful nation either. The people of Judah would become servants or slaves of Babylon and be forced to work very hard. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Isaiah 47:01 Notes](./01.md)__ - -__[<<](../46/intro.md) | [>>](../48/intro.md)__ diff --git a/isa/48/intro.md b/isa/48/intro.md index 36fe7e01f..1e86a286e 100644 --- a/isa/48/intro.md +++ b/isa/48/intro.md @@ -12,9 +12,3 @@ This chapter is set up to compare Yahweh with various false Gods whom the Israel ##### Exile Yahweh explains purpose behind the Jews exile in Babylon, even though it is still in the future. This emphasizes that that Yahweh is much more powerful than the false gods. - -## Links: - -* __[Isaiah 48:01 Notes](./01.md)__ - -__[<<](../47/intro.md) | [>>](../49/intro.md)__ diff --git a/isa/49/intro.md b/isa/49/intro.md index e6d1cbda1..339af8b23 100644 --- a/isa/49/intro.md +++ b/isa/49/intro.md @@ -10,9 +10,3 @@ Many scholars believe that there are four songs or poems which Isaiah records ab ##### A day of salvation It is unclear if this is a reference to the gospel proclaimed by the Messiah or to the day of restoration of all things. The translator should not try to explain its reference to the reader. (See: [[rc://en/tw/dict/bible/kt/save]], [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Isaiah 49:01 Notes](./01.md)__ - -__[<<](../48/intro.md) | [>>](../50/intro.md)__ diff --git a/isa/50/intro.md b/isa/50/intro.md index b25967b78..1e77a9b44 100644 --- a/isa/50/intro.md +++ b/isa/50/intro.md @@ -10,9 +10,3 @@ Many scholars believe that there are four songs or poems which Isaiah records ab ##### Rhetorical Questions There are many rhetorical questions in this chapter. These questions prove Yahweh's point and are intended to convince the readers. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Isaiah 50:01 Notes](./01.md)__ - -__[<<](../49/intro.md) | [>>](../51/intro.md)__ diff --git a/isa/51/intro.md b/isa/51/intro.md index 34530a9f5..4cec7ad18 100644 --- a/isa/51/intro.md +++ b/isa/51/intro.md @@ -11,9 +11,3 @@ There are many rhetorical questions in this chapter. These questions prove Yahwe ##### Awake In this chapter the author uses sleeping as a metaphor for sin. The people are told to "awake," meaning they are to repent and return to Yahweh. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Isaiah 51:01 Notes](./01.md)__ - -__[<<](../50/intro.md) | [>>](../52/intro.md)__ diff --git a/isa/52/intro.md b/isa/52/intro.md index 9d39d5a07..c52137b74 100644 --- a/isa/52/intro.md +++ b/isa/52/intro.md @@ -7,9 +7,3 @@ Some translations set each line of poetry farther to the right than the rest of The prophecies of this chapter occur after the exile in Babylon and are not in reference to the people contemporary to Isaiah. (See: [[rc://en/tw/dict/bible/kt/prophet]]) There is an important teaching or prophecy about the Messiah beginning in this chapter and continues through the next chapter. This prophesy begins in 52:13 and scholars usually note that it portrays the Messiah as a "suffering servant." (See: [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Isaiah 52:01 Notes](./01.md)__ - -__[<<](../51/intro.md) | [>>](../53/intro.md)__ diff --git a/isa/53/intro.md b/isa/53/intro.md index 5b7a353aa..b79bb89d6 100644 --- a/isa/53/intro.md +++ b/isa/53/intro.md @@ -10,9 +10,3 @@ In this chapter there is an important teaching or prophecy about the Messiah and ##### Atonement This chapter prophesies about the death of Christ for sin. Most scholars believe it teaches that Christ was a righteous man who died for the sins of mankind. This is usually referred to as the atonement. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/atonement]]) - -## Links: - -* __[Isaiah 53:01 Notes](./01.md)__ - -__[<<](../52/intro.md) | [>>](../54/intro.md)__ diff --git a/isa/54/intro.md b/isa/54/intro.md index 1f7034c99..d06f9d281 100644 --- a/isa/54/intro.md +++ b/isa/54/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Yahweh's covenant faithfulness This chapter focuses on Yahweh's faithfulness to fulfill his covenants. It references several different covenant promises in this chapter. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]], [[rc://en/tw/dict/bible/kt/faithful]], [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Isaiah 54:01 Notes](./01.md)__ - -__[<<](../53/intro.md) | [>>](../55/intro.md)__ diff --git a/isa/55/intro.md b/isa/55/intro.md index 09291ed8e..48c5f1386 100644 --- a/isa/55/intro.md +++ b/isa/55/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Gentiles Many scholars believe this chapter prophesies that Gentiles will be able to come to a saving faith in Yahweh. At this time, the Israelites believed that only an Israelite could be saved. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Isaiah 55:01 Notes](./01.md)__ - -__[<<](../54/intro.md) | [>>](../56/intro.md)__ diff --git a/isa/56/intro.md b/isa/56/intro.md index 1be7cd398..2c0353e92 100644 --- a/isa/56/intro.md +++ b/isa/56/intro.md @@ -13,9 +13,3 @@ Many scholars believe this chapter prophesies that Gentiles will be able to come ##### Beasts The Israelites are compared to beasts and dogs in this chapter. This would have been very offensive to them. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Isaiah 56:01 Notes](./01.md)__ - -__[<<](../55/intro.md) | [>>](../57/intro.md)__ diff --git a/isa/57/intro.md b/isa/57/intro.md index 436e133c7..18a0556d8 100644 --- a/isa/57/intro.md +++ b/isa/57/intro.md @@ -13,9 +13,3 @@ This chapter references the killing of children. Some religions in the ancient N ##### Mocking The people abandoned the worship of Yahweh in favor of other gods. When they needed help, he tells them to ask these false gods. This is mocking the power of the false gods and shows the people the uselessness of their worship of these gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Isaiah 57:01 Notes](./01.md)__ - -__[<<](../56/intro.md) | [>>](../58/intro.md)__ diff --git a/isa/58/intro.md b/isa/58/intro.md index 033a91d36..417ec2efe 100644 --- a/isa/58/intro.md +++ b/isa/58/intro.md @@ -13,9 +13,3 @@ The practice of fasting became more common after the exile. This was intended to ##### "Yet they seek me daily" The people did not truly seek Yahweh every day. They practiced the outward aspects of the Jewish religion, but their hearts were far from Yahweh. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Isaiah 58:01 Notes](./01.md)__ - -__[<<](../57/intro.md) | [>>](../59/intro.md)__ diff --git a/isa/59/intro.md b/isa/59/intro.md index f4a4b0dc8..d49a2579a 100644 --- a/isa/59/intro.md +++ b/isa/59/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Yahweh's deliverance When Israel was conquered, they were being punished for their sin. Yahweh is strong enough to deliver them, but he did not because he desired to refine them through the experience of the exile. (See: [[rc://en/tw/dict/bible/other/deliverer]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Isaiah 59:01 Notes](./01.md)__ - -__[<<](../58/intro.md) | [>>](../60/intro.md)__ diff --git a/isa/60/intro.md b/isa/60/intro.md index ee3f887eb..d0f03f737 100644 --- a/isa/60/intro.md +++ b/isa/60/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Israel's restoration This chapter pictures a time when Israel will be fully restored to Yahweh. They will be everything Yahweh intended them to be. All the nations will look to Israel and acknowledge her special relationship to Yahweh. (See: [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Isaiah 60:01 Notes](./01.md)__ - -__[<<](../59/intro.md) | [>>](../61/intro.md)__ diff --git a/isa/61/intro.md b/isa/61/intro.md index 613eb1c8e..951b64a82 100644 --- a/isa/61/intro.md +++ b/isa/61/intro.md @@ -10,9 +10,3 @@ The first part of this chapter is probably a prophecy about the coming Messiah a ##### Restoration This chapter prophesies concerning a future time of peace and restoration. It is unlikely to have been fulfilled in Isaiah's day. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 61:01 Notes](./01.md)__ - -__[<<](../60/intro.md) | [>>](../62/intro.md)__ diff --git a/isa/62/intro.md b/isa/62/intro.md index 1ae3c0bcb..464dbca26 100644 --- a/isa/62/intro.md +++ b/isa/62/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Restoration This chapter prophesies concerning a future time of peace and restoration. It is unlikely to have been fulfilled in Isaiah's day. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/fulfill]]) - -## Links: - -* __[Isaiah 62:01 Notes](./01.md)__ - -__[<<](../61/intro.md) | [>>](../63/intro.md)__ diff --git a/isa/63/intro.md b/isa/63/intro.md index 7513ba748..69881deb1 100644 --- a/isa/63/intro.md +++ b/isa/63/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Imagery The imagery of judgment in this chapter is intended to be rather vivid. The translator should avoid euphemisms, if possible. Overall, this chapter prophesies a day of great judgment and God's wrath. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/wrath]]) - -## Links: - -* __[Isaiah 63:01 Notes](./01.md)__ - -__[<<](../62/intro.md) | [>>](../64/intro.md)__ diff --git a/isa/64/intro.md b/isa/64/intro.md index a57535696..e0946f72b 100644 --- a/isa/64/intro.md +++ b/isa/64/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Repentance This chapter records the repentance of the righteous remnant of Judah. (See: [[rc://en/tw/dict/bible/kt/repent]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/remnant]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Isaiah 64:01 Notes](./01.md)__ - -__[<<](../63/intro.md) | [>>](../65/intro.md)__ diff --git a/isa/65/intro.md b/isa/65/intro.md index bfc6ab2d8..a1ff6b912 100644 --- a/isa/65/intro.md +++ b/isa/65/intro.md @@ -10,9 +10,3 @@ This chapter is Yahweh's response to the repentance of the people. (See: [[rc:// ##### Judgment and hope This chapter records that Yahweh's judgment on the people must come. Despite this, there is hope that in the end, Yahweh will make all things new and restore them to himself. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/hope]] and [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Isaiah 65:01 Notes](./01.md)__ - -__[<<](../64/intro.md) | [>>](../66/intro.md)__ diff --git a/isa/66/intro.md b/isa/66/intro.md index 3c30dd4cb..eb54f8988 100644 --- a/isa/66/intro.md +++ b/isa/66/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### In the end In the end, Yahweh will enact his perfect justice. This is the true hope of this world. The new heaven and the new earth are an important part of this. In the end, this will be the perfect creation of Yahweh and will last forever. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/hope]] and [[rc://en/tw/dict/bible/kt/eternity]]) - -## Links: - -* __[Isaiah 66:01 Notes](./01.md)__ - -__[<<](../65/intro.md) | __ diff --git a/jas/01/intro.md b/jas/01/intro.md index 6c74c591d..4b9892dc9 100644 --- a/jas/01/intro.md +++ b/jas/01/intro.md @@ -25,10 +25,3 @@ James uses many metaphors in this chapter, and you will need to understand the m ##### "To the twelve tribes in the dispersion" It is not clear to whom James wrote this letter. He calls himself a servant of the Lord Jesus Christ, so he was probably writing to Christians. But he calls his readers "the twelve tribes in the dispersion," words which usually refer to Jews. It is possible that he is using the words as a metaphor for "all people whom God has chosen" or that he wrote the letter at a time when most Christians had grown up as Jews. - -## Links: - -* __[James 01:01 Notes](./01.md)__ -* __[James intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jas/02/intro.md b/jas/02/intro.md index 2adb13525..9359af886 100644 --- a/jas/02/intro.md +++ b/jas/02/intro.md @@ -19,9 +19,3 @@ The words "Show me your faith without works, and I will show you my faith by my ##### "You have ... I have" Some people think that the words "you" and "I" are metonyms for "some people" and "other people." If they are correct, verse 18 could be translated, "Someone may say, 'Some people have faith and other people have works. Not everyone has both.'" If the next sentence is also what "someone may say," it could be translated "Some people show their faith without works, and other people show their faith by their works. Both have faith." In both cases, the reader will understand only if you add the extra sentence. It is probably best to translate as the ULT does. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[James 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jas/03/intro.md b/jas/03/intro.md index 56fdd51ac..658f7c689 100644 --- a/jas/03/intro.md +++ b/jas/03/intro.md @@ -5,9 +5,3 @@ ##### Metaphors James teaches his readers that they should live to please God by reminding them of things that they know from everyday life. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[James 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jas/04/intro.md b/jas/04/intro.md index 309cad68e..bc729d096 100644 --- a/jas/04/intro.md +++ b/jas/04/intro.md @@ -21,9 +21,3 @@ James asks many questions because he wants his readers to think about how they a ##### Humble This word probably usually refers to people who are not proud. James uses the word here to refer to people who are not proud and who also trust in Jesus and obey him. - -## Links: - -* __[James 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/jas/05/intro.md b/jas/05/intro.md index 546b5f83b..038a7c258 100644 --- a/jas/05/intro.md +++ b/jas/05/intro.md @@ -15,9 +15,3 @@ This story will be difficult to understand if the books of 1 and 2 Kings and 1 a ##### "Save his soul from death" This probably teaches that the person who stops their sinful lifestyle will not be punished with physical death as a consequence of their sin. On the other hand, some scholars believe this passage teaches about eternal salvation. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[James 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | __ diff --git a/jdg/01/intro.md b/jdg/01/intro.md index 2496f1200..d04990546 100644 --- a/jdg/01/intro.md +++ b/jdg/01/intro.md @@ -9,10 +9,3 @@ This statement creates a seamless transition from the book of Joshua. ##### Finishing the conquest of the Promised Land Israel fought to clear the land of the Canaanites, but they also made treaties with other peoples and made some of them do hard labor. This was against God's instruction to completely remove the Canaanite people from the land. - -## Links: - -* __[Judges 01:01 Notes](./01.md)__ -* __[Judges intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jdg/02/intro.md b/jdg/02/intro.md index b2cf65829..ff65a1bf9 100644 --- a/jdg/02/intro.md +++ b/jdg/02/intro.md @@ -5,9 +5,3 @@ ##### Yahweh tests Israel Yahweh said, "Because this nation has broken the terms of my covenant." Completely removing the Canaanites from the land was a test from Yahweh. While Yahweh displayed covenant faithfulness, Israel did not. (See: [[rc://en/tw/dict/bible/kt/test]] and [[rc://en/tw/dict/bible/kt/covenantfaith]]) - -## Links: - -* __[Judges 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jdg/03/intro.md b/jdg/03/intro.md index 0599a2d5b..1eade3d06 100644 --- a/jdg/03/intro.md +++ b/jdg/03/intro.md @@ -11,9 +11,3 @@ Israel worshiped idols and false gods. Because of this, Yahweh allowed Aram and ##### "Blew a trumpet" When Ehud "blew a trumpet," he was calling all of the men to come help him fight. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Judges 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jdg/04/intro.md b/jdg/04/intro.md index ec3e284fd..f41931fb9 100644 --- a/jdg/04/intro.md +++ b/jdg/04/intro.md @@ -8,9 +8,3 @@ Chapters 4 and 5 form one section about Barak and Deborah. ##### Barak's leadership At this time, it was very unusual for a woman to be a leader, especially a military leader. Barak lacked the strength to go into battle without Deborah. This indicates that Barak was a poor leader. If a woman won the battle for him, it would have brought Barak shame. It also indicates that Deborah was very well respected. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Judges 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/jdg/05/intro.md b/jdg/05/intro.md index 65eea9449..a53480f55 100644 --- a/jdg/05/intro.md +++ b/jdg/05/intro.md @@ -12,9 +12,3 @@ Some translations prefer to set apart quotations, prayers, and songs. The ULT an God caused rain and flooding to bog down Jaban's chariots making them vulnerable to soldiers on foot, even though it is not said. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Judges 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/jdg/06/intro.md b/jdg/06/intro.md index 01f4984ca..9b6be5db3 100644 --- a/jdg/06/intro.md +++ b/jdg/06/intro.md @@ -8,9 +8,3 @@ This chapter begins a section about Gideon. (Chapters 6-8) ##### Israel's punishment In Judges, Israel's actions are connected to their obedience to Yahweh. When Israel does evil, they are oppressed. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/other/oppress]]) - -## Links: - -* __[Judges 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/jdg/07/intro.md b/jdg/07/intro.md index 0c1f370be..79fe12a93 100644 --- a/jdg/07/intro.md +++ b/jdg/07/intro.md @@ -9,9 +9,3 @@ The account of Gideon continues in this chapter. ##### God gets all of the credit God said, "There are too many soldiers for me to give you victory over the Midianites. Make sure that Israel will not boast against me, saying, 'Our own power has saved us.'" By lowering the number of fighting soldiers, it emphasizes that the victory is achieved through God's power. (See: [[rc://en/tw/dict/bible/kt/glory]]) - -## Links: - -* __[Judges 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/jdg/08/intro.md b/jdg/08/intro.md index 030e12643..c3224d934 100644 --- a/jdg/08/intro.md +++ b/jdg/08/intro.md @@ -12,9 +12,3 @@ The men of Succoth feared the Midianites more than Gideon. This is why they refu ##### Gideon refuses to be king Gideon said to them, "I will not rule over you, neither will my son rule over you. Yahweh will rule over you." Although the book of Deuteronomy anticipates a king in Israel, it was sinful for Israel to desire to have a king. He did though take a share of everyone's plunder as a king would have done through taxes. This may serve as a warning to Israel about their desire to have a king. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Judges 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/jdg/09/intro.md b/jdg/09/intro.md index 6c16fa4d5..2f44d1f20 100644 --- a/jdg/09/intro.md +++ b/jdg/09/intro.md @@ -10,9 +10,3 @@ Gideon's son, Abimelech, killed all of his brothers except Jotham in order to be ##### Tree metaphor This chapter contains an extended metaphor about trees. This metaphor functions as a parable instructing Israel about their sinful desire to have a king. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Judges 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/jdg/10/intro.md b/jdg/10/intro.md index 31c947004..e1d6f0034 100644 --- a/jdg/10/intro.md +++ b/jdg/10/intro.md @@ -8,9 +8,3 @@ This chapter begins the account of Jephthah ([Judges 10-12](./01.md)). ##### Israel's punishment In Judges, Israel's actions are connected to their obedience to Yahweh. When Israel does evil, they are oppressed. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/other/oppress]]) - -## Links: - -* __[Judges 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/jdg/11/intro.md b/jdg/11/intro.md index 8b5a63eb8..303aea480 100644 --- a/jdg/11/intro.md +++ b/jdg/11/intro.md @@ -8,9 +8,3 @@ The account of Jephthah continues in this chapter. ##### Jephthah the leader Jephthah was half Israelite and half Canaanite by birth. While all of the judges were called by Yahweh, it is the leaders who called Jephthah to help them, but Yahweh still used Jephthah to help them. - -## Links: - -* __[Judges 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/jdg/12/intro.md b/jdg/12/intro.md index 6db5637a5..f60566c0d 100644 --- a/jdg/12/intro.md +++ b/jdg/12/intro.md @@ -8,9 +8,3 @@ The account of Jephthah concludes in this chapter. ##### Shibboleth This is a word in Hebrew. Its importance in this chapter is because of its sounds, not its meaning. The translator should not translate the meaning of this word, but should transliterate or transfer it into the target language by substituting letters that have the same sounds. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Judges 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/jdg/13/intro.md b/jdg/13/intro.md index c27d0107f..e77125005 100644 --- a/jdg/13/intro.md +++ b/jdg/13/intro.md @@ -9,9 +9,3 @@ This chapter begins the account of Samson ([Judges 13-16](./01.md)). ##### Warning not to cut his hair The angel of the Lord prophesied about Samson and gave instructions to Samson's mother. Samson's mother was to offer up her son under a Nazarite vow. This was a special type of vow, dedicating Samson to Yahweh. Part of this vow prohibited the cutting of the person's hair. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/vow]]) - -## Links: - -* __[Judges 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/jdg/14/intro.md b/jdg/14/intro.md index 420c79d66..1a95b20c8 100644 --- a/jdg/14/intro.md +++ b/jdg/14/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Intermarriage It was considered sinful for an Israel to marry a Canaanite or anyone from a different people group. This is why Samson's parents did not want him to marry a Philistine woman. They use rhetorical questions to convince him that he is sinning. This woman caused Samson many problems. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Judges 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/jdg/15/intro.md b/jdg/15/intro.md index 53aad7259..66278d8b8 100644 --- a/jdg/15/intro.md +++ b/jdg/15/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Samson's strength The Spirit of Yahweh rushed upon Samson. This meant God gave Samson extraordinary strength. Samson's power is the power of Yahweh himself and he enacted the judgment of God on the Philistines. (See: [[rc://en/tw/dict/bible/kt/holyspirit]] and [[rc://en/tw/dict/bible/kt/judge]]) - -## Links: - -* __[Judges 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/jdg/16/intro.md b/jdg/16/intro.md index bc8bc1dbe..d76628409 100644 --- a/jdg/16/intro.md +++ b/jdg/16/intro.md @@ -9,9 +9,3 @@ The account of Samson concludes in this chapter. ##### Samson's mistake Samson mistakenly thought that he was the source of his strength. He did not realize that Yahweh had left him and without Yahweh, he had no strength. This was not Samson's only mistake. His foreign wife created most of his problems. - -## Links: - -* __[Judges 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/jdg/17/intro.md b/jdg/17/intro.md index 470adc0d7..047a8d2e0 100644 --- a/jdg/17/intro.md +++ b/jdg/17/intro.md @@ -9,9 +9,3 @@ This chapter begins a section explaining how Israel came to have a king. ##### Idols and figures According to the law of Moses, the Israelites were prohibited from making wooden figures or cast metal idols. This was a form of idolatry. This practice was common in Canaan and it shows the influence the Israelites allowed these people to have on them. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Judges 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/jdg/18/intro.md b/jdg/18/intro.md index 06d5e6ad6..28136f46c 100644 --- a/jdg/18/intro.md +++ b/jdg/18/intro.md @@ -5,9 +5,3 @@ ##### The tribe of Dan The tribe of Dan lacked faith in Yahweh and had yet to conquer its inheritance. In this chapter, they begin to conquer their land, but they also started to worship an idol. Their conquering of the land is much different than the other tribes' victories. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/inherit]]) - -## Links: - -* __[Judges 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/jdg/19/intro.md b/jdg/19/intro.md index 69509a54d..14d1f55dc 100644 --- a/jdg/19/intro.md +++ b/jdg/19/intro.md @@ -4,9 +4,3 @@ ##### The sin of Benjamin People from a village of the tribe of Benjamin raped a visitor's wife to death. This was very evil, especially in the ancient Near East. The people of Israel considered mistreatment of a guest one of the worst crimes. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Judges 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/jdg/20/intro.md b/jdg/20/intro.md index d73a9b348..4c7cbfad1 100644 --- a/jdg/20/intro.md +++ b/jdg/20/intro.md @@ -5,9 +5,3 @@ ##### Benjamin destroyed The army of Israel destroys all the tribe of Benjamin except 600 men. After this point in time, the tribe of Benjamin becomes mostly insignificant. - -## Links: - -* __[Judges 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/jdg/21/intro.md b/jdg/21/intro.md index dee9bdf01..e13afa412 100644 --- a/jdg/21/intro.md +++ b/jdg/21/intro.md @@ -9,9 +9,3 @@ This chapter concludes the account of the previous chapter. ##### Sin and immorality At the end of Judges, there is much sin and immorality. The people are doing wrong and fixing their wrongs by doing more evil things. This period of Judges is typified by this final account and summarized by the statement, "everyone did what was right in his own eyes." (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Judges 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | __ diff --git a/jer/01/intro.md b/jer/01/intro.md index 2c1781a53..a1b2e91e7 100644 --- a/jer/01/intro.md +++ b/jer/01/intro.md @@ -15,10 +15,3 @@ This was not a reference to the northern kingdom of Israel; it had already been ##### Opposition The people were supposed to listen to God's prophet. When he prophesied, they should have repented. Instead, they persecuted Jeremiah. (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Jeremiah 01:01 Notes](./01.md)__ -* __[Jeremiah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jer/02/intro.md b/jer/02/intro.md index 1111fbc69..c6c6a9540 100644 --- a/jer/02/intro.md +++ b/jer/02/intro.md @@ -17,9 +17,3 @@ The people worshiped other gods, particularly the fertility gods of Baal and Ash ##### Metaphor Israel is compared to a female camel or a wild donkey for being unstable and lustful. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Jeremiah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jer/03/intro.md b/jer/03/intro.md index a95444f47..28a703e65 100644 --- a/jer/03/intro.md +++ b/jer/03/intro.md @@ -14,9 +14,3 @@ If Judah repents, God will bring the people back from the captivity into which h ##### Adultery Judah's faithlessness to God is often pictured as adultery. This is a common image in Scripture. When Judah does not worship God, their nation is spoken of as if it were a woman unfaithful to her husband. (See: [[rc://en/tw/dict/bible/kt/adultery]]) - -## Links: - -* __[Jeremiah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jer/04/intro.md b/jer/04/intro.md index 5d6ebd788..26d116d6f 100644 --- a/jer/04/intro.md +++ b/jer/04/intro.md @@ -10,9 +10,3 @@ The prophecy revealed to Jeremiah is recorded in 3:19-4:3. Despite covering more ##### Yahweh's punishment This chapter prophecies Yahweh's punishment on Judah. This should bring Judah to repentance, but it does not. It is also intended to make the nations fear the power of Yahweh and make them desire to worship him. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/fear]]) - -## Links: - -* __[Jeremiah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/jer/05/intro.md b/jer/05/intro.md index 2b9a006f3..92e19d6e8 100644 --- a/jer/05/intro.md +++ b/jer/05/intro.md @@ -10,9 +10,3 @@ It is possible that Yahweh is using the word "a" (meaning "even one") as hyperbo ##### Rhetorical questions Yahweh asks several rhetorical questions in this chapter. This is intended to show Jeremiah the justness of his actions. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Jeremiah 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/jer/06/intro.md b/jer/06/intro.md index 23fd2b51e..dc8cd8b95 100644 --- a/jer/06/intro.md +++ b/jer/06/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Gods and battle In the ancient Near East, it was commonly believed that a nation's gods were responsible for military victory. It may have been believed that a god would not defend an evil city. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Jeremiah 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/jer/07/intro.md b/jer/07/intro.md index 0ae895805..495230df1 100644 --- a/jer/07/intro.md +++ b/jer/07/intro.md @@ -13,9 +13,3 @@ Jeremiah commanded the people of Jerusalem to live justly. Without justice, they ##### "Do not pray for this people" Yahweh wanted the people to repent. This statement, and the others that follow, may be taken in another way. They are intended to show that it is too late for the people, and their punishment will come regardless of their response. (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Jeremiah 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/jer/08/intro.md b/jer/08/intro.md index e31b8605c..679bd45ef 100644 --- a/jer/08/intro.md +++ b/jer/08/intro.md @@ -10,9 +10,3 @@ The prophecy revealed to Jeremiah is recorded in 8:5-9:12. Despite covering more ##### Hyperbole The author frequently uses hyperbole in this chapter to describe the complete destruction of Jerusalem. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) - -## Links: - -* __[Jeremiah 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/jer/09/intro.md b/jer/09/intro.md index a7d2bea87..b87bea5a4 100644 --- a/jer/09/intro.md +++ b/jer/09/intro.md @@ -13,9 +13,3 @@ This chapter pictures Jerusalem as having a funeral with its typical songs. This ##### Circumcision Circumcision is used here in an unusual way. Since circumcision was intended to be a display of faith, the author uses the term to differentiate between those who have faith in Yahweh and those who don't. This is a type of metaphor. Those who have a circumcised heart have faith in Yahweh while those with an uncircumcised heart do not have faith in Yahweh, regardless of whether they are physically circumcised. (See: [[rc://en/tw/dict/bible/kt/circumcise]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Jeremiah 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/jer/10/intro.md b/jer/10/intro.md index 3654e2753..d9eb45cf7 100644 --- a/jer/10/intro.md +++ b/jer/10/intro.md @@ -8,9 +8,3 @@ The ULT sets the lines in 10:1-25 farther to the right on the page than the rest ##### Yahweh's power This chapter contrasts the great power of Yahweh with the powerlessness of any other false god. It is intended to question why the Jews would worship any other god. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Jeremiah 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/jer/11/intro.md b/jer/11/intro.md index 6d66e3a33..62a28fc74 100644 --- a/jer/11/intro.md +++ b/jer/11/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### The covenant The covenant Yahweh made with Moses is prominent in this chapter. Because the people disobeyed this covenant, God will not help them. (See: [[rc://en/tw/dict/bible/kt/covenant]]) - -## Links: - -* __[Jeremiah 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/jer/12/intro.md b/jer/12/intro.md index 18950b181..97c713261 100644 --- a/jer/12/intro.md +++ b/jer/12/intro.md @@ -13,9 +13,3 @@ Jeremiah complains that evil men prosper. He questions Yahweh's justice. Yahweh' ##### Yahweh's grace to the other nations Yahweh gives a gracious offer to the Gentile nations. If the other nations who have been against Judah leave their idols and worship God, then God will allow them to return to their lands. (See: [[rc://en/tw/dict/bible/kt/grace]]) - -## Links: - -* __[Jeremiah 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/jer/13/intro.md b/jer/13/intro.md index 0401fbcea..e393ea42b 100644 --- a/jer/13/intro.md +++ b/jer/13/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Symbolism The action of hiding the undergarment was intended to be a symbolic event. It was supposed to get the Jews' attention and be a lesson for them to learn. Jeremiah performed the action, but it was not the action itself that was important. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/jer/14/intro.md b/jer/14/intro.md index bf3795cbb..81dbdfb0b 100644 --- a/jer/14/intro.md +++ b/jer/14/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### False prophets The false prophets promised there would not be any war or drought. They gave people a false sense of hope, when they needed to repent. Because of this, Yahweh sent a drought and said that the false prophets would die of drought and war. This showed that these were not true prophets of Yahweh. (See: [[rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/hope]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Jeremiah 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/jer/15/intro.md b/jer/15/intro.md index 9f8d72a44..a51fb8355 100644 --- a/jer/15/intro.md +++ b/jer/15/intro.md @@ -12,9 +12,3 @@ God told Jeremiah not to pray for the people because God was punishing them. Thi ##### Yahweh uses Gentile nations Yahweh is going to use the Gentile nations to punish Judah. This would have been very offensive to the Jews. They would have also been surprised to learn that Yahweh was using the Gentile nations to punish his people. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/jer/16/intro.md b/jer/16/intro.md index adafa450d..e84b2c960 100644 --- a/jer/16/intro.md +++ b/jer/16/intro.md @@ -13,9 +13,3 @@ The punishment that is prophesied in this chapter will happen quickly. The autho ##### Israel restored God will bring his people back from captivity. Even though the punishment of Judah will be great, Yahweh promised a future restoration. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/restore]]) - -## Links: - -* __[Jeremiah 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/jer/17/intro.md b/jer/17/intro.md index 7f72f4c9c..d8248dbea 100644 --- a/jer/17/intro.md +++ b/jer/17/intro.md @@ -15,9 +15,3 @@ Trust is an important part of this chapter. Those who trust in human wisdom will ##### Simile The person who depends on the power of other people is compared to a bush in the desert which always has to struggle for life. But the person who trusts in God is like a tree growing by a stream and has all his needs supplied. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Jeremiah 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/jer/18/intro.md b/jer/18/intro.md index 93618b814..db77d2aeb 100644 --- a/jer/18/intro.md +++ b/jer/18/intro.md @@ -13,9 +13,3 @@ Things were so bad in Judah, they even attacked Jeremiah. To attack Yahweh's pro ##### Simile Like a potter can change what he is making from one type of pot to another, God can change his plans and not punish people if they repent. The image of God as a potter and mankind as clay is an important one in Scripture. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Jeremiah 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/jer/19/intro.md b/jer/19/intro.md index 91debbed6..256a8b4f7 100644 --- a/jer/19/intro.md +++ b/jer/19/intro.md @@ -5,9 +5,3 @@ ##### People horrified The destruction of Jerusalem will be so complete that it will leave dead bodies everywhere and horrify people who see it. - -## Links: - -* __[Jeremiah 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/jer/20/intro.md b/jer/20/intro.md index fa569af5d..0fe887e6f 100644 --- a/jer/20/intro.md +++ b/jer/20/intro.md @@ -11,9 +11,3 @@ This chapter prophesied punishment against a specific leader named Pashhur. He w ##### Jeremiah's reaction Jeremiah's reaction contrasts with the reaction of the Jews in general. Although Jeremiah was not happy with Yahweh's actions, he still trusted in Yahweh. On the other hand, the Jews were not happy with the prophecies Yahweh gave to Jeremiah, so they beat the prophet. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Jeremiah 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/jer/21/intro.md b/jer/21/intro.md index 1199ad394..e7334844a 100644 --- a/jer/21/intro.md +++ b/jer/21/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Jerusalem doomed God will fight against Jerusalem and will use the nation of Babylon to fight his battle. If the Jews wanted to live, they needed to surrender to Babylon. Most of the Jews would have rather died than to surrender to Babylon. Usually, fighting against a Gentile nation was a sign of trust in Yahweh's power. In this instance, it was a sign of trust in Yahweh to surrender. (See: [[rc://en/tw/dict/bible/kt/sign]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Jeremiah 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/jer/22/intro.md b/jer/22/intro.md index f1c32f7ac..abe2b1f78 100644 --- a/jer/22/intro.md +++ b/jer/22/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Luxury and oppression Because the king lived in luxury and oppressed the poor, God was sending him and his mother into captivity unless he repented. The king lacked justice. (See: [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Jeremiah 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/jer/23/intro.md b/jer/23/intro.md index b93bc68b2..130dc3116 100644 --- a/jer/23/intro.md +++ b/jer/23/intro.md @@ -15,9 +15,3 @@ The false prophets had encouraged people to continue sinning by saying everythin ##### Wordplay In Hebrew, the word for "message" can also mean "burden." In translations that are using footnotes, you may want to explain the wordplay in a footnote. In translations that are not using footnotes or which will primarily be distributed in an oral form, you may need a sentence like "What message has the Lord burdened you with now?" or "You (plural) call God's message a heavy burden on you." - -## Links: - -* __[Jeremiah 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/jer/24/intro.md b/jer/24/intro.md index d95c3de33..801bf6b23 100644 --- a/jer/24/intro.md +++ b/jer/24/intro.md @@ -5,9 +5,3 @@ ##### The exiles are blessed and the others punished God will bless the people who were taken away into Babylon but punish the people left in the land because they still did not repent and turn to him. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Jeremiah 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/jer/25/intro.md b/jer/25/intro.md index 3c5b9a1eb..3e8e5a248 100644 --- a/jer/25/intro.md +++ b/jer/25/intro.md @@ -15,9 +15,3 @@ Babylon will rule over Judah for seventy years. Because Yahweh is just, he will ##### Idiom Jeremiah uses the idiom of drinking the cup of wine of God's punishment to say that Babylon will destroy all the surrounding nations and then be destroyed. (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[Jeremiah 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/jer/26/intro.md b/jer/26/intro.md index 2620452f8..9716783c7 100644 --- a/jer/26/intro.md +++ b/jer/26/intro.md @@ -5,9 +5,3 @@ ##### The people want to kill Jeremiah The people wanted to kill Jeremiah but other people intervened and said that they should listen to Jeremiah and repent. They represent the remnant of the faithful Jews. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/remnant]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Jeremiah 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/jer/27/intro.md b/jer/27/intro.md index a9352f44b..56da17cd1 100644 --- a/jer/27/intro.md +++ b/jer/27/intro.md @@ -5,9 +5,3 @@ ##### The nations should serve Babylon Jeremiah told the king of Judah, and all the surrounding nations, to serve the Babylonians and live in their land. If they refused, Babylon would take them as captives to another land. - -## Links: - -* __[Jeremiah 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/jer/28/intro.md b/jer/28/intro.md index 4803875fc..6c5f43435 100644 --- a/jer/28/intro.md +++ b/jer/28/intro.md @@ -5,9 +5,3 @@ ##### False prophecies continue A false prophet prophesied that the captives would return from Babylon with all the temple vessels. Jeremiah told the false prophet that he would die that year for prophesying lies, and he did die. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Jeremiah 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/jer/29/intro.md b/jer/29/intro.md index e032a4f6d..799f181ec 100644 --- a/jer/29/intro.md +++ b/jer/29/intro.md @@ -5,9 +5,3 @@ ##### Two letters Jeremiah sent a letter to Babylon telling the exiles to prepare for a long stay. A false prophet in Babylon wrote back to the chief priest telling him to punish Jeremiah. Even though Jeremiah had prophesied the exile, the Jews still did not believe him. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/believe]]) - -## Links: - -* __[Jeremiah 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/jer/30/intro.md b/jer/30/intro.md index 1c1afaed2..4968702d1 100644 --- a/jer/30/intro.md +++ b/jer/30/intro.md @@ -12,9 +12,3 @@ Despite the prophesied punishment in this chapter, Yahweh promises to restore Ju #### Other possible translation difficulties in this chapter The author uses the term "Israel" in two different ways. He uses it in reference to the nation of Israel. He also uses it in reference to the people who used to inhabit the northern kingdom of Israel, namely the people group of Israel. - -## Links: - -* __[Jeremiah 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/jer/31/intro.md b/jer/31/intro.md index 3bbfc2f2d..7440ba156 100644 --- a/jer/31/intro.md +++ b/jer/31/intro.md @@ -17,9 +17,3 @@ This chapter is an important teaching regarding the new covenant. God will make ##### Israel In this chapter, Jeremiah uses the term "Israel" in reference to the nation of Israel as a whole. He also uses it in reference to the northern kingdom of Israel and their people group. - -## Links: - -* __[Jeremiah 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/jer/32/intro.md b/jer/32/intro.md index b2e5ee3e0..5f3742b98 100644 --- a/jer/32/intro.md +++ b/jer/32/intro.md @@ -6,9 +6,3 @@ The king should have listened to the prophet Jeremiah and repented of his sin. I #### Other possible translation difficulties in this chapter ##### Israel The term "Israel" is used exclusively in reference to the nation of Israel as a whole in this chapter. - -## Links: - -* __[Jeremiah 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/jer/33/intro.md b/jer/33/intro.md index b8390ee3a..f9911e25e 100644 --- a/jer/33/intro.md +++ b/jer/33/intro.md @@ -4,9 +4,3 @@ ##### Covenant faithfulness Despite the great punishment Judah is facing and Israel has undergone, there is hope. This hope is based in the covenant faithfulness of Yahweh. Ultimately, he will restore his people. (See: [[rc://en/tw/dict/bible/kt/covenantfaith]], [[rc://en/tw/dict/bible/kt/hope]] and [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Jeremiah 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/jer/34/intro.md b/jer/34/intro.md index 198e082b4..77bb2a3e1 100644 --- a/jer/34/intro.md +++ b/jer/34/intro.md @@ -9,9 +9,3 @@ According to the law of Moses, the people were required to free their indebted s ##### Actions with cultural meaning When the people of Israel made a sacred promise to God, they cut a calf in two and passed between its parts. It was a very serious sin not to do what one had promised. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/jer/35/intro.md b/jer/35/intro.md index 7e300f2e0..3586c533d 100644 --- a/jer/35/intro.md +++ b/jer/35/intro.md @@ -5,9 +5,3 @@ ##### The Rechabites The actions of the Rechabites contrasted with the actions of the Jews. The Rechabites obeyed the commands their ancestor had give while living in Canaan, but Judah did not obey Yahweh's commands. Because the Rechabites were obedient, Yahweh preserved their clan. The Rechabites' history is found in the book of Judges. - -## Links: - -* __[Jeremiah 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/jer/36/intro.md b/jer/36/intro.md index 83ccc73ff..d7278d7dc 100644 --- a/jer/36/intro.md +++ b/jer/36/intro.md @@ -5,9 +5,3 @@ ##### Opposition to Jeremiah Jeremiah wrote God's prophesies on a scroll but the king burned it. It is possible that this action was intended to be understood as representing the definitiveness of these prophecies. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Jeremiah 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/jer/37/intro.md b/jer/37/intro.md index 6ac5b7213..36539de7d 100644 --- a/jer/37/intro.md +++ b/jer/37/intro.md @@ -5,9 +5,3 @@ ##### Ironic situation Jeremiah was thrown into prison and beaten for prophesying the word of God. Then the king asked him, "Is there any word from Yahweh?" This is a type of irony. The king simply did not agree with God's original word. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/wordofgod]]) - -## Links: - -* __[Jeremiah 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/jer/38/intro.md b/jer/38/intro.md index b00a59253..fef7d0f8a 100644 --- a/jer/38/intro.md +++ b/jer/38/intro.md @@ -5,9 +5,3 @@ ##### Surrender and live If the king obeyed God and surrendered to the Babylonians, he would be allowed to live and the city would not be burned. But if he refused, he would be captured and the city burned. This took faith that Yahweh was using this ungodly, Gentile nation. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/godly]]) - -## Links: - -* __[Jeremiah 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/jer/39/intro.md b/jer/39/intro.md index a7e7bcedc..15afcc1ac 100644 --- a/jer/39/intro.md +++ b/jer/39/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The prophesied destruction of Jerusalem is over and the actual conquering of the Promised Land by Babylon begins in this chapter. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Jeremiah 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/jer/40/intro.md b/jer/40/intro.md index 1ed4cc97d..85a999100 100644 --- a/jer/40/intro.md +++ b/jer/40/intro.md @@ -5,9 +5,3 @@ ##### Peace in Judah After Babylon conquered Jerusalem, this chapter reveals an unfolding peace in the area. Ammon, who was supposed to be Judah's ally against Babylon, probably sought to distract Babylon from attacking them by ruining the peace in the region of Judah. (See: [[rc://en/tw/dict/bible/kt/reveal]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | [>>](../41/intro.md)__ diff --git a/jer/41/intro.md b/jer/41/intro.md index 45eba299a..e92a98ede 100644 --- a/jer/41/intro.md +++ b/jer/41/intro.md @@ -4,9 +4,3 @@ ##### Life in Judah This chapter explains what life was like in Judah after the Babylonian conquest. It was a difficult and dangerous time, but some of the faithful remained in the Promised Land. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Jeremiah 41:01 Notes](./01.md)__ - -__[<<](../40/intro.md) | [>>](../42/intro.md)__ diff --git a/jer/42/intro.md b/jer/42/intro.md index 0b05ef69f..a1f88ac19 100644 --- a/jer/42/intro.md +++ b/jer/42/intro.md @@ -4,9 +4,3 @@ ##### Life in Babylon The remaining army commanders, who scattered after the Babylonian victory, asked Jeremiah to ask Yahweh about where they should go. Yahweh encouraged them to go to Babylon because they would soon return to the Promised Land. They would be punished if they went to Egypt or anywhere else. (See: [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Jeremiah 42:01 Notes](./01.md)__ - -__[<<](../41/intro.md) | [>>](../43/intro.md)__ diff --git a/jer/43/intro.md b/jer/43/intro.md index 9bd27e739..0ebeeaa11 100644 --- a/jer/43/intro.md +++ b/jer/43/intro.md @@ -12,9 +12,3 @@ Babylon is described as invading part of Egypt. This would have been unthinkable ##### Symbolic actions Jeremiah's burial of the stones was intended to be a symbolic action for the people. This was supposed to teach the people a lesson. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 43:01 Notes](./01.md)__ - -__[<<](../42/intro.md) | [>>](../44/intro.md)__ diff --git a/jer/44/intro.md b/jer/44/intro.md index 1eb2cc6b0..6b5c3e973 100644 --- a/jer/44/intro.md +++ b/jer/44/intro.md @@ -5,9 +5,3 @@ ##### Idiom The people called Ashtoreth the goddess of the Canaanites, "the queen of heaven." (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Jeremiah 44:01 Notes](./01.md)__ - -__[<<](../43/intro.md) | [>>](../45/intro.md)__ diff --git a/jer/45/intro.md b/jer/45/intro.md index 591a0bda9..f2ca39cbd 100644 --- a/jer/45/intro.md +++ b/jer/45/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter forms a break in the narrative sequence. It records prophecies that have already occurred. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Jeremiah 45:01 Notes](./01.md)__ - -__[<<](../44/intro.md) | [>>](../46/intro.md)__ diff --git a/jer/46/intro.md b/jer/46/intro.md index 241eee82b..3d693ce97 100644 --- a/jer/46/intro.md +++ b/jer/46/intro.md @@ -14,9 +14,3 @@ Much of Jeremiah is concerned with Yahweh's punishment of Judah. Yahweh used Egy ##### Battle preparations Jeremiah commands the Egyptian army to prepare for battle, even though they will not be able to defend themselves. Their punishment has already been determined by Yahweh. - -## Links: - -* __[Jeremiah 46:01 Notes](./01.md)__ - -__[<<](../45/intro.md) | [>>](../47/intro.md)__ diff --git a/jer/47/intro.md b/jer/47/intro.md index 6c86feb82..2f3dace58 100644 --- a/jer/47/intro.md +++ b/jer/47/intro.md @@ -10,9 +10,3 @@ Jeremiah's prophesies about other nations continue in this chapter. (See: [[rc:/ ##### Flood waters This chapter uses the imagery of a flood to describe the enemies who conquer the Philistines. Their destruction will be swift and complete. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Jeremiah 47:01 Notes](./01.md)__ - -__[<<](../46/intro.md) | [>>](../48/intro.md)__ diff --git a/jer/48/intro.md b/jer/48/intro.md index 597a168dd..67eeb64b8 100644 --- a/jer/48/intro.md +++ b/jer/48/intro.md @@ -11,9 +11,3 @@ Jeremiah's prophesies about other nations continue in this chapter. (See: [[rc:/ ##### Obeying Yahweh Moab worshiped and served other gods. Despite this, Yahweh expected every nation to worship and serve him and him alone. They were punished because of it. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Jeremiah 48:01 Notes](./01.md)__ - -__[<<](../47/intro.md) | [>>](../49/intro.md)__ diff --git a/jer/49/intro.md b/jer/49/intro.md index 780f3ea5c..b9b838e13 100644 --- a/jer/49/intro.md +++ b/jer/49/intro.md @@ -13,9 +13,3 @@ Ammon is destroyed because it drove the people of the tribe of Gad from their ho #### Important figures of speech in this chapter ##### Rhetorical questions There are many rhetorical questions in this chapter. The purpose of these rhetorical questions is to convict those Yahweh addresses. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Jeremiah 49:01 Notes](./01.md)__ - -__[<<](../48/intro.md) | [>>](../50/intro.md)__ diff --git a/jer/50/intro.md b/jer/50/intro.md index f0774c7c8..e7dc55395 100644 --- a/jer/50/intro.md +++ b/jer/50/intro.md @@ -13,9 +13,3 @@ Babylon will be conquered and the Jews will return to their homeland. At this ti #### Other possible translation difficulties in this chapter ##### Israel The author sometimes uses the term "Israel" to refer to the people of the old northern kingdom of Israel, and at other times to the nation of Israel as a whole. He switches between these uses several times without warning the reader. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jeremiah 50:01 Notes](./01.md)__ - -__[<<](../49/intro.md) | [>>](../51/intro.md)__ diff --git a/jer/51/intro.md b/jer/51/intro.md index 84af82892..b0b98ba8b 100644 --- a/jer/51/intro.md +++ b/jer/51/intro.md @@ -13,9 +13,3 @@ Babylon will be conquered and the Jews will return to their homeland. At this ti ##### Covenant with Abraham Babylon is destroyed because it drove the people of Judah from their homeland. This is in line with the promises of the covenant Yahweh made with Abraham to curse those who curse Abraham's descendants. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Jeremiah 51:01 Notes](./01.md)__ - -__[<<](../50/intro.md) | [>>](../52/intro.md)__ diff --git a/jer/52/intro.md b/jer/52/intro.md index bc66b27d8..571d38bbf 100644 --- a/jer/52/intro.md +++ b/jer/52/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The chapter returns to a previous sequence of events and records Babylon's conquering of Judah. It also records the destruction of the temple in Jerusalem. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Jeremiah 52:01 Notes](./01.md)__ - -__[<<](../51/intro.md) | __ diff --git a/jhn/01/intro.md b/jhn/01/intro.md index 903ca0188..7b89aafe8 100644 --- a/jhn/01/intro.md +++ b/jhn/01/intro.md @@ -33,10 +33,3 @@ Some languages and cultures speak of the world as if it has always existed, as i ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 1:51](../../jhn/01/51.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 01:01 Notes](./01.md)__ -* __[John intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jhn/02/intro.md b/jhn/02/intro.md index 8dc2f65db..cdbd0c15f 100644 --- a/jhn/02/intro.md +++ b/jhn/02/intro.md @@ -19,9 +19,3 @@ Jesus knew what other people were thinking only because he was and is the Son of ##### "His disciples remembered" John used this phrase to stop telling the main history and to tell about something that happened much later. It was right after he scolded the pigeon sellers ([John 2:16](../../jhn/02/16.md)) that the Jewish authorities spoke to him. It was after Jesus became alive again that his disciples remembered what the prophet had written long before and that Jesus was talking about the temple of his body ([John 2:17](../../jhn/02/17.md) and [John 2:22](../../jhn/02/22.md)). - -## Links: - -* __[John 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jhn/03/intro.md b/jhn/03/intro.md index 47212e88c..1ca601d2a 100644 --- a/jhn/03/intro.md +++ b/jhn/03/intro.md @@ -11,9 +11,3 @@ The Bible often speaks of unrighteous people, people who do not do what pleases ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 3:13](../../jhn/03/13.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jhn/04/intro.md b/jhn/04/intro.md index 4ba38f5cd..be2de70ce 100644 --- a/jhn/04/intro.md +++ b/jhn/04/intro.md @@ -31,9 +31,3 @@ John probably told this story to show the difference between the Samaritan woman ##### "In spirit and truth" The people who truly know who God is and enjoy worshiping him and love him for who he is are the ones who truly please him. Where they worship is not important. - -## Links: - -* __[John 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/jhn/05/intro.md b/jhn/05/intro.md index 618758f6c..eb7c085cf 100644 --- a/jhn/05/intro.md +++ b/jhn/05/intro.md @@ -19,9 +19,3 @@ God will make some people alive again and because he gives them his grace, they ##### The Son, the Son of God, and the Son of Man Jesus refers to himself in this chapter as the "Son" ([John 5:19](../../jhn/05/19.md)), the "Son of God" ([John 5:25](../../jhn/05/25.md)), and the "Son of Man" ([John 5:27](../../jhn/05/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/jhn/06/intro.md b/jhn/06/intro.md index b193e1fdb..27cbfc9de 100644 --- a/jhn/06/intro.md +++ b/jhn/06/intro.md @@ -24,9 +24,3 @@ Several times in this passage, John explains something or gives the reader some ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 6;26](./26.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/jhn/07/intro.md b/jhn/07/intro.md index b5179369c..36814e520 100644 --- a/jhn/07/intro.md +++ b/jhn/07/intro.md @@ -29,9 +29,3 @@ Jesus' brothers did not believe Jesus was the Messiah. (See: [[rc://en/tw/dict/b ##### "The Jews" This term is used in two different ways in this passage. It is used specifically in reference to the opposition of the Jewish leaders who were trying to kill him ([John 7:1](../../jhn/07/01.md)). It is also used in reference to the people of Judea in general who had a positive opinion of Jesus ([John 7:13](../../jhn/07/13.md)). The translator may wish to use the terms "Jewish leaders" and "Jewish people" or "Jews (leaders)" and "Jews (in general)." - -## Links: - -* __[John 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/jhn/08/intro.md b/jhn/08/intro.md index 971d97065..8b6e90f5d 100644 --- a/jhn/08/intro.md +++ b/jhn/08/intro.md @@ -23,9 +23,3 @@ The Scribes and Pharisees wanted to trick Jesus. They wanted him to say either t ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 8:28](../../jhn/08/28.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/jhn/09/intro.md b/jhn/09/intro.md index 3dfc0f96f..24078c7fc 100644 --- a/jhn/09/intro.md +++ b/jhn/09/intro.md @@ -25,9 +25,3 @@ Jesus calls the Pharisees blind because they see that Jesus is able to heal blin ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 9:35](../../jhn/09/35.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/jhn/10/intro.md b/jhn/10/intro.md index 8222744e1..0f858571d 100644 --- a/jhn/10/intro.md +++ b/jhn/10/intro.md @@ -19,9 +19,3 @@ A sheep pen was a space with a stone wall around it in which shepherds would kee ##### Laying down and taking up life Jesus speaks of his life as if it were a physical object that he could lay down on the ground, a metaphor for dying, or pick up again, a metaphor for becoming alive again. - -## Links: - -* __[John 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/jhn/11/intro.md b/jhn/11/intro.md index fe24e98d1..98ec1079c 100644 --- a/jhn/11/intro.md +++ b/jhn/11/intro.md @@ -19,9 +19,3 @@ The law of Moses commanded the priests to kill animals so that God would forgive ##### Hypothetical situation When Martha said, "If you had been here, my brother would not have died," she was speaking of a situation that could have happened but did not happen. Jesus had not come, and her brother had died. - -## Links: - -* __[John 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/jhn/12/intro.md b/jhn/12/intro.md index 294a05092..d7623b8d0 100644 --- a/jhn/12/intro.md +++ b/jhn/12/intro.md @@ -33,9 +33,3 @@ The Bible often speaks of unrighteous people, people who do not do what pleases ##### Paradox A paradox is a true statement that appears to describe something impossible. A paradox occurs in 12:25: "He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life." But in 12:26 Jesus explains what it means to keep one's life for eternal life. ([John 12:25-26](./25.md)). - -## Links: - -* __[John 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/jhn/13/intro.md b/jhn/13/intro.md index d96615714..50eaa3ee8 100644 --- a/jhn/13/intro.md +++ b/jhn/13/intro.md @@ -19,9 +19,3 @@ John records Jesus as saying these words four times in this book, once in this c ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([John 13:31](../../jhn/13/31.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[John 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/jhn/14/intro.md b/jhn/14/intro.md index 9f8247e27..dc75d3914 100644 --- a/jhn/14/intro.md +++ b/jhn/14/intro.md @@ -9,9 +9,3 @@ Jesus used these words to speak of heaven, where God lives, not of the temple. ( ##### The Holy Spirit Jesus told his disciples that he would send the Holy Spirit to them. The Holy Spirit is the Comforter ([John 14:16](../../jhn/14/16.md)) who is always with God's people to help them and to speak to God for them, He is also the Spirit of truth ([John 14:17](../../jhn/14/17.md)) who tells God's people what is true about God so they know him better and serve him well. (See: [[rc://en/tw/dict/bible/kt/holyspirit]]) - -## Links: - -* __[John 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/jhn/15/intro.md b/jhn/15/intro.md index 8a5a4e318..e81075bf1 100644 --- a/jhn/15/intro.md +++ b/jhn/15/intro.md @@ -7,9 +7,3 @@ ##### Vine Jesus used the vine as a metaphor for himself. This is because the vine of the grape plant is what takes water and minerals from the ground to the leaves and grapes. Without the vine, the grapes and leaves die. He wanted his followers to know that unless they loved and obeyed him, they would be unable to do anything that pleased God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[John 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/jhn/16/intro.md b/jhn/16/intro.md index 0d94af537..f2ecf3c3a 100644 --- a/jhn/16/intro.md +++ b/jhn/16/intro.md @@ -15,9 +15,3 @@ Jesus used these words to begin prophecies about times that could be shorter or ##### Simile Jesus said that just as a woman is in pain as she gives birth to a baby and his followers would be sad when he died. But the woman is glad after the baby is born, and his followers would be happy when he became alive again. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[John 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/jhn/17/intro.md b/jhn/17/intro.md index d8fd9a37a..97c786ec1 100644 --- a/jhn/17/intro.md +++ b/jhn/17/intro.md @@ -19,9 +19,3 @@ Jesus existed before God created the world ([John 17:5](../../jhn/17/05.md)). Jo ##### Prayer Jesus is God's one and only Son ([John 3:16](../../jhn/03/16.md)), so he could pray differently from the way other people pray. He used many words that sounded like commands. Your translation should make Jesus sound like a son speaking with love and respect to his father and telling him what the father needs to do so that the father will be happy. - -## Links: - -* __[John 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/jhn/18/intro.md b/jhn/18/intro.md index a54ff7d64..04c2cb216 100644 --- a/jhn/18/intro.md +++ b/jhn/18/intro.md @@ -17,9 +17,3 @@ No one knows for sure what Jesus meant when he told Pilate that his kingdom was ##### King of the Jews When Pilate asked if Jesus were the King of the Jews ([John 18:33](../../jhn/18/33.md)), he was asking if Jesus were claiming to be like King Herod, whom the Romans were permitting to rule Judea. When he asked the crowd if he should release the King of the Jews ([John 18:39](../../jhn/18/39.md)), he is mocking the Jews, because the Romans and Jews hated each other. He was also mocking Jesus, because he did not think that Jesus was a king at all, (See: [[rc://en/ta/man/translate/figs-irony]]) - -## Links: - -* __[John 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/jhn/19/intro.md b/jhn/19/intro.md index 10fa3d7a2..991406e97 100644 --- a/jhn/19/intro.md +++ b/jhn/19/intro.md @@ -29,9 +29,3 @@ The soldiers were insulting Jesus when they said, "Hail, King of the Jews." Pila ##### Gabbatha, Golgotha These are two Hebrew words. After translating the meanings of these words ("The Pavement" and "The Place of a Skull"), the author transliterates their sounds by writing them with Greek letters. - -## Links: - -* __[John 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/jhn/20/intro.md b/jhn/20/intro.md index 02600ddab..314bd2ca9 100644 --- a/jhn/20/intro.md +++ b/jhn/20/intro.md @@ -23,9 +23,3 @@ No one is sure what Jesus' body looked like after he became alive again. His dis ##### Two angels in white Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus' tomb. Two of the authors called them men, but that is only because the angels were in human form. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md)) - -## Links: - -* __[John 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/jhn/21/intro.md b/jhn/21/intro.md index 24aa17e1a..e6dde60dc 100644 --- a/jhn/21/intro.md +++ b/jhn/21/intro.md @@ -5,9 +5,3 @@ ##### The metaphor of sheep Before Jesus died, he spoke of himself taking care of his people as if he were a good shepherd taking care of sheep ([John 10:11](../../jhn/10/11.md)). After he became alive again, he told Peter that Peter would be the one who took care of Jesus' sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[John 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | __ diff --git a/job/01/intro.md b/job/01/intro.md index cd8d45cda..cea85ac9c 100644 --- a/job/01/intro.md +++ b/job/01/intro.md @@ -14,10 +14,3 @@ Job is a very godly man and celebrates Yahweh's provision by having feasts. It m ##### Job's faith Satan believes that Job's faith is based on Yahweh's blessings. He challenges Yahweh to remove these blessings from Job's life because he thinks that Job will no longer trust in Yahweh if this happens. (See: [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Job 01:01 Notes](./01.md)__ -* __[Job intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/job/02/intro.md b/job/02/intro.md index b6d13aa4b..165ecae77 100644 --- a/job/02/intro.md +++ b/job/02/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter repeats the concepts of the previous chapter, but this time it is more severe. After losing his wealth, Job's health is taken from him. His wife also begins to encourage Job to sin by cursing Yahweh. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Job 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/job/03/intro.md b/job/03/intro.md index 2ce5eafae..94fafbbf7 100644 --- a/job/03/intro.md +++ b/job/03/intro.md @@ -8,9 +8,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Rhetorical questions Job uses several rhetorical questions in this chapter. The purpose of these rhetorical questions is to show Job's earnest desire. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/job/04/intro.md b/job/04/intro.md index 493f72b23..8df31602a 100644 --- a/job/04/intro.md +++ b/job/04/intro.md @@ -13,9 +13,3 @@ Eliphaz tells Job to curse Yahweh. The advice Eliphaz gives to Job is bad advice ##### Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to form Eliphaz's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/job/05/intro.md b/job/05/intro.md index ad2d5dd30..90181a916 100644 --- a/job/05/intro.md +++ b/job/05/intro.md @@ -16,9 +16,3 @@ In the ancient Near East, it was common to believe that a person's illness was c ##### Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/job/06/intro.md b/job/06/intro.md index 138d6a8b5..30c247486 100644 --- a/job/06/intro.md +++ b/job/06/intro.md @@ -16,9 +16,3 @@ Job uses many different metaphors in this chapter to express his pain or despair ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job's response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/job/07/intro.md b/job/07/intro.md index 6af144b83..f0ff60150 100644 --- a/job/07/intro.md +++ b/job/07/intro.md @@ -16,9 +16,3 @@ Job uses many different metaphors in this chapter to express his pain or despair ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job's response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/job/08/intro.md b/job/08/intro.md index 957f6a692..bd3407098 100644 --- a/job/08/intro.md +++ b/job/08/intro.md @@ -13,9 +13,3 @@ Bildad tells Job to curse Yahweh. The advice Bildad gives to Job is bad advice. ##### Rhetorical questions Bildad uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Bildad's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/job/09/intro.md b/job/09/intro.md index 89f714ac3..765380c59 100644 --- a/job/09/intro.md +++ b/job/09/intro.md @@ -16,9 +16,3 @@ Job uses many different metaphors in this chapter to express himself or to descr ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Bildad that he is wrong. These questions help to build Job's response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/job/10/intro.md b/job/10/intro.md index 9aa5e3160..2b30d418e 100644 --- a/job/10/intro.md +++ b/job/10/intro.md @@ -13,9 +13,3 @@ Despite being upset about his circumstances, Job does not curse Yahweh. Instead, ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to defend himself. He does not believe that he committed a sin deserving severe punishment. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/job/11/intro.md b/job/11/intro.md index f03058c37..52ecf2e49 100644 --- a/job/11/intro.md +++ b/job/11/intro.md @@ -15,9 +15,3 @@ Zophar tells Job to curse Yahweh. The advice Zophar gives to Job is bad advice. ##### Rhetorical questions Zophar uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Zophar's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/job/12/intro.md b/job/12/intro.md index 80ea34e79..f0649a357 100644 --- a/job/12/intro.md +++ b/job/12/intro.md @@ -16,9 +16,3 @@ Job uses many different metaphors in this chapter to express his pain or despair ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job's response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/job/13/intro.md b/job/13/intro.md index 3c840a2d5..befb4a116 100644 --- a/job/13/intro.md +++ b/job/13/intro.md @@ -13,9 +13,3 @@ Despite being upset about his circumstances, Job does not curse God. His friends ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job's response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/job/14/intro.md b/job/14/intro.md index e20fa4aa0..cfc30314f 100644 --- a/job/14/intro.md +++ b/job/14/intro.md @@ -13,9 +13,3 @@ The events of Job occurred long before the Old Testament was written. Therefore, ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in his appeal to Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/job/15/intro.md b/job/15/intro.md index 7703bd752..fc4d8a437 100644 --- a/job/15/intro.md +++ b/job/15/intro.md @@ -13,9 +13,3 @@ Eliphaz tells Job to curse Yahweh. The advice Eliphaz gives to Job is bad advice ##### Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/job/16/intro.md b/job/16/intro.md index 39ea6a02a..1b2760294 100644 --- a/job/16/intro.md +++ b/job/16/intro.md @@ -11,9 +11,3 @@ Job expresses shock and disgust at the advice Eliphaz gives to him. He even mock ##### Advocate Job describes the need for someone to intercede for him in heaven. This person would be his advocate and provide a witness for him. Although this is probably not intended as a prophecy, it closely parallels the way Jesus intercedes for people in heaven. (See: [[rc://en/tw/dict/bible/kt/intercede]], [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Job 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/job/17/intro.md b/job/17/intro.md index fddbf21a6..d0037de66 100644 --- a/job/17/intro.md +++ b/job/17/intro.md @@ -11,9 +11,3 @@ Job expresses grief or great sadness in this chapter. He awaits the justice and ##### Advocate Job describes the need for someone to intercede for him in heaven. This person would be his advocate and provide a witness for him. Although this is probably not intended as a prophecy, it closely parallels the way Jesus intercedes for people in heaven. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Job 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/job/18/intro.md b/job/18/intro.md index 4beda8cd8..2c767bc1c 100644 --- a/job/18/intro.md +++ b/job/18/intro.md @@ -8,9 +8,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Bildad's advice Bildad tells Job to curse Yahweh. The advice Bildad gives to Job is bad advice. He tries to convince Job that he is sinning and has been punished by Yahweh. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Job 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/job/19/intro.md b/job/19/intro.md index 9da881f3e..b770045a6 100644 --- a/job/19/intro.md +++ b/job/19/intro.md @@ -5,9 +5,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is Job's response to Bildad. Verses 25-27 are very important to this book. They show the great depth of Job's faith in Yahweh after his most difficult time. (See: [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Job 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/job/20/intro.md b/job/20/intro.md index 327bf3974..6de9fed68 100644 --- a/job/20/intro.md +++ b/job/20/intro.md @@ -13,9 +13,3 @@ Zophar tells Job to curse Yahweh. The advice Zophar gives to Job is bad advice. ##### Metaphors There are many metaphors used in this chapter. Zophar uses them to explain the temporary nature of life and riches. He also uses them to describe God's punishment of Job. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Job 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/job/21/intro.md b/job/21/intro.md index 3d41506ab..5ac0a8d79 100644 --- a/job/21/intro.md +++ b/job/21/intro.md @@ -13,9 +13,3 @@ In the ancient Near East, it was common to believe that a person could be punish ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Zophar that he is wrong. These questions help to build Job's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/job/22/intro.md b/job/22/intro.md index d2a8825f6..eedaf6c22 100644 --- a/job/22/intro.md +++ b/job/22/intro.md @@ -13,9 +13,3 @@ Eliphaz tries to get Job to repent in this chapter. Eliphaz assumes that he is r ##### Rhetorical questions Eliphaz uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Eliphaz's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/job/23/intro.md b/job/23/intro.md index 7401720c6..f789c9480 100644 --- a/job/23/intro.md +++ b/job/23/intro.md @@ -8,9 +8,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Court This chapter uses an extended metaphor of a court case to describe Job's "case," which he seeks to bring to Yahweh, who is a judge. Cultures without a legal system will have difficulty translating this chapter. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Job 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/job/24/intro.md b/job/24/intro.md index 246d614ff..2c0df1165 100644 --- a/job/24/intro.md +++ b/job/24/intro.md @@ -13,9 +13,3 @@ This chapter uses an extended metaphor of a court case to describe Job's "case," ##### Rhetorical questions Job uses many different rhetorical questions in this chapter in order to try to convince Eliphaz that he is wrong. These questions help to build Job's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/job/25/intro.md b/job/25/intro.md index 53a017154..41c4c69e0 100644 --- a/job/25/intro.md +++ b/job/25/intro.md @@ -13,9 +13,3 @@ Bildad describes the holiness of Yahweh and the universal nature of man's sinful ##### Rhetorical questions Bildad uses many different rhetorical questions in this chapter in order to try to convince Job that he is wrong. These questions help to build Bildad's argument. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/job/26/intro.md b/job/26/intro.md index 2fcbc8274..bdd723b0d 100644 --- a/job/26/intro.md +++ b/job/26/intro.md @@ -15,9 +15,3 @@ While Bildad describes Yahweh's power as being so much greater than Job's, Job u ##### Sarcasm Job uses sarcasm in this chapter. This is the use of irony to insult Bildad. (See: [Job 1-4](./01.md) and [[rc://en/ta/man/translate/figs-irony]]) - -## Links: - -* __[Job 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/job/27/intro.md b/job/27/intro.md index f0c310da2..e81b27170 100644 --- a/job/27/intro.md +++ b/job/27/intro.md @@ -8,9 +8,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Job's righteousness Despite being upset about his circumstances, Job does not curse God. Instead, he recognizes Yahweh's authority. (See: [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Job 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/job/28/intro.md b/job/28/intro.md index dad89fe7f..bf07ad3e9 100644 --- a/job/28/intro.md +++ b/job/28/intro.md @@ -9,9 +9,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Yahweh's wisdom Despite being upset about his circumstances, Job does not curse God. Instead, he recognizes Yahweh's wisdom and authority. This chapter especially focuses on Yahweh's wisdom as he controls the circumstances of Job's life. Men cannot understand because they do not have Yahweh's wisdom. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[Job 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/job/29/intro.md b/job/29/intro.md index 60ee089ac..57a2cf7ef 100644 --- a/job/29/intro.md +++ b/job/29/intro.md @@ -5,9 +5,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job's statement, but now it is directly addressed to Yahweh. In this chapter, Job recalls the days before Yahweh's blessings were taken from him. This is only one part of Job's argument that continues for the next 3 chapters. - -## Links: - -* __[Job 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/job/30/intro.md b/job/30/intro.md index b903ed7f1..04a8dad39 100644 --- a/job/30/intro.md +++ b/job/30/intro.md @@ -5,9 +5,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job's statement, but now it is directly addressed to Yahweh. In this chapter, Job laments his current condition as others insult him. (See: [[rc://en/tw/dict/bible/kt/lament]]) - -## Links: - -* __[Job 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/job/31/intro.md b/job/31/intro.md index d48887ec0..d065b9c4e 100644 --- a/job/31/intro.md +++ b/job/31/intro.md @@ -5,9 +5,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because it is a poem. This chapter is a continuation of Job's statement and it is directly addressed to Yahweh. In this chapter, Job presents his case to Yahweh that he is upright and not guilty of the sins he is being accused of. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Job 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/job/32/intro.md b/job/32/intro.md index 5c787d651..103851083 100644 --- a/job/32/intro.md +++ b/job/32/intro.md @@ -5,9 +5,3 @@ Job's friends give up on trying to convince him that he is being punished for sinning. This chapter introduces Elihu who was a witness to these interactions between Job and his friends. According to Elihu, instead of being punished for his sins, Job is sinning in the midst of these difficulties. This is the first of Elihu's four statements. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/testimony]]) Some translations prefer to set apart extended quotations, prayers, or songs. The ULT and many other English translations set the lines of 32:6-22, which is an extended quotation, farther to the right on the page than the rest of the text. This quotation continues through the next chapter. - -## Links: - -* __[Job 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/job/33/intro.md b/job/33/intro.md index d7e5cb069..5dc088516 100644 --- a/job/33/intro.md +++ b/job/33/intro.md @@ -10,9 +10,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### God's mercy While Job has been complaining about the lack of justice and response from Yahweh, Elihu shows Job that Yahweh has shown him great mercy along the way. He is still alive because of Yahweh's mercy. (See: [[rc://en/tw/dict/bible/kt/mercy]]) - -## Links: - -* __[Job 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/job/34/intro.md b/job/34/intro.md index 1971fbe5a..fa9ad9c36 100644 --- a/job/34/intro.md +++ b/job/34/intro.md @@ -10,9 +10,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Yahweh's justice Elihu defends the justice of Yahweh after Job claimed that Yahweh was being unjust. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Job 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/job/35/intro.md b/job/35/intro.md index 80b7b66fa..836324521 100644 --- a/job/35/intro.md +++ b/job/35/intro.md @@ -15,9 +15,3 @@ Elihu uses many different rhetorical questions in this chapter in order to try t ##### Ironic situation Elihu explains the irony of Job's claim. He claimed to be righteous and desired Yahweh to intervene. In this chapter, Elihu explains to Job that his claims of righteousness are prideful. This makes him unrighteous. (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Job 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/job/36/intro.md b/job/36/intro.md index dfd057a8f..54d951421 100644 --- a/job/36/intro.md +++ b/job/36/intro.md @@ -10,9 +10,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Yahweh's justice This chapter focuses on the justice of Yahweh. It is important to remember that justice won't always come in this life. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Job 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | [>>](../37/intro.md)__ diff --git a/job/37/intro.md b/job/37/intro.md index 3fd9a283a..741cf0992 100644 --- a/job/37/intro.md +++ b/job/37/intro.md @@ -10,9 +10,3 @@ The ULT sets the lines of this chapter farther to the right on the page than the ##### Yahweh's justice This chapter focuses on the justice of Yahweh. It is important to remember that justice won't always come in this life. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Job 37:01 Notes](./01.md)__ - -__[<<](../36/intro.md) | [>>](../38/intro.md)__ diff --git a/job/38/intro.md b/job/38/intro.md index 0bab80bc5..4d8a3755c 100644 --- a/job/38/intro.md +++ b/job/38/intro.md @@ -13,9 +13,3 @@ Yahweh is far greater than any man. He is the creator of the earth, and his ways ##### Rhetorical questions Yahweh uses a series of rhetorical questions in this chapter in order to defend his character. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Job 38:01 Notes](./01.md)__ - -__[<<](../37/intro.md) | [>>](../39/intro.md)__ diff --git a/job/39/intro.md b/job/39/intro.md index 9d3a2bb34..df65c2113 100644 --- a/job/39/intro.md +++ b/job/39/intro.md @@ -13,9 +13,3 @@ Yahweh is far greater than any man. He is the creator of the earth, and his ways ##### Rhetorical questions Yahweh uses a series of rhetorical questions in this chapter in order to defend his character. Many of these questions focus on nature because Yahweh is the creator of the heavens and the earth. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/heaven]]) - -## Links: - -* __[Job 39:01 Notes](./01.md)__ - -__[<<](../38/intro.md) | [>>](../40/intro.md)__ diff --git a/job/40/intro.md b/job/40/intro.md index 085528c7c..fb2d807c8 100644 --- a/job/40/intro.md +++ b/job/40/intro.md @@ -18,9 +18,3 @@ Yahweh states, "He who argues with God, let him answer." Job immediately answers ##### Animals There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives. - -## Links: - -* __[Job 40:01 Notes](./01.md)__ - -__[<<](../39/intro.md) | [>>](../41/intro.md)__ diff --git a/job/41/intro.md b/job/41/intro.md index fa60aa5a9..67ceccee4 100644 --- a/job/41/intro.md +++ b/job/41/intro.md @@ -14,9 +14,3 @@ Yahweh uses a series of rhetorical questions in this chapter in order to defend ##### Animals There are several animals mentioned in this chapter that do not exist and may never have existed. It may be necessary to leave these names untranslated or to translate their names as adjectives. - -## Links: - -* __[Job 41:01 Notes](./01.md)__ - -__[<<](../40/intro.md) | [>>](../42/intro.md)__ diff --git a/job/42/intro.md b/job/42/intro.md index a4ab04343..a3855d97a 100644 --- a/job/42/intro.md +++ b/job/42/intro.md @@ -10,9 +10,3 @@ Having faced the temptation to curse Yahweh, and after being rebuked by him, in ##### Justice Yahweh enacts justice at the end of this book. He punishes Job's friends and restores Job's blessings. Yahweh's blessing was not dependent upon Job's repentance, but upon Yahweh's grace. (See: [[rc://en/tw/dict/bible/kt/justice]], [[rc://en/tw/dict/bible/kt/restore]], [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/grace]]) - -## Links: - -* __[Job 42:01 Notes](./01.md)__ - -__[<<](../41/intro.md) | __ diff --git a/jol/01/intro.md b/jol/01/intro.md index 3a25139d3..84f995e02 100644 --- a/jol/01/intro.md +++ b/jol/01/intro.md @@ -17,10 +17,3 @@ Translators should translate simply, presenting the scenes of locusts as Joel de ##### Rhetorical Questions The author also uses rhetorical questions that communicate surprise and alarm. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Joel 01:01 Notes](./01.md)__ -* __[Joel intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jol/02/intro.md b/jol/02/intro.md index 73a9fcab1..dde2b9e34 100644 --- a/jol/02/intro.md +++ b/jol/02/intro.md @@ -16,9 +16,3 @@ This chapter uses simile to a great extent as Joel tries to describe this army. ##### Metaphor The drought, or severe lack of rain, Joel describes is probably a real drought. It might also be a picture of either enemy invaders or of Yahweh himself coming to punish his people and the other nations. Translators should translate simply, presenting the scenes of locusts and drought as Joel describes them, and not worry about the various possible meanings. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Joel 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jol/03/intro.md b/jol/03/intro.md index e8d8de2c4..3619955ed 100644 --- a/jol/03/intro.md +++ b/jol/03/intro.md @@ -8,9 +8,3 @@ There is a change in focus in this chapter from the people of Israel to her enem ##### Israel The mention of Israel in this chapter is probably a reference to the people of Judah and not the northern kingdom of Israel. It is also possible this is a reference to the people of Israel as a whole. - -## Links: - -* __[Joel 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/jon/01/intro.md b/jon/01/intro.md index ee0c81b56..c6835b967 100644 --- a/jon/01/intro.md +++ b/jon/01/intro.md @@ -25,10 +25,3 @@ People in the ancient Near East also saw the sea as chaotic and did not trust it ##### Implicit information Even though no one knows for sure where Tarshish was, the writer assumes that the reader knows that Jonah had to face away from Nineveh to go there. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Jonah 01:01 Notes](./01.md)__ -* __[Jonah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jon/02/intro.md b/jon/02/intro.md index 0e035792a..872faaba3 100644 --- a/jon/02/intro.md +++ b/jon/02/intro.md @@ -18,9 +18,3 @@ Prayers in Scripture often contain a poetic form. Poetry frequently uses metapho ##### Repentance Scholars are divided over whether Jonah's repentance was genuine or whether he was trying to save his life. In light of his attitude in chapter 4, it is uncertain if he was genuinely repentant. If possible, it is best for translators to avoid making a definitive stance on whether Jonah's repentance was genuine. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Jonah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jon/03/intro.md b/jon/03/intro.md index b9b0beecb..6833f6e80 100644 --- a/jon/03/intro.md +++ b/jon/03/intro.md @@ -18,9 +18,3 @@ When the author talks about the size of Nineveh, the measurements he gives are c The last verse of this chapter says, "So then God changed his mind about the punishment that he had said he would do to them, and he did not do it." This concept of God changing His mind may be troubling for some translators and people may struggle to understand it. God's character is consistent. This whole book is written from a human viewpoint and so it is hard to understand the mind of God. Yahweh is just and merciful so even though God did not follow through with a judgment in this instance, God's plan is always to punish evil. Later in history this nation did fall and was destroyed. (See: [[rc://en/tw/dict/bible/kt/justice]], [[rc://en/tw/dict/bible/kt/mercy]] and [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Jonah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jon/04/intro.md b/jon/04/intro.md index 05bea8d63..a82a2c43c 100644 --- a/jon/04/intro.md +++ b/jon/04/intro.md @@ -21,9 +21,3 @@ In verse 2, Jonah attributes a series of characteristics to God. A Jewish reader ##### God's grace When Jonah went outside the city, he got very hot and God graciously provided some relief through the plant. God was trying to teach Jonah through an object lesson. It is important for the reader to see this clearly. (See: [[rc://en/tw/dict/bible/kt/grace]]) - -## Links: - -* __[Jonah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | __ diff --git a/jos/01/intro.md b/jos/01/intro.md index 51fa62010..85b4f2c6c 100644 --- a/jos/01/intro.md +++ b/jos/01/intro.md @@ -9,10 +9,3 @@ This chapter appears to be a natural continuation of the book of Deuteronomy. ##### Be strong and Courageous Joshua is often told, "Be strong and courageous." This repeated encouragement is on purpose and may indicate Joshua will need help in the future. - -## Links: - -* __[Joshua 01:01 Notes](./01.md)__ -* __[Joshua intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/jos/02/intro.md b/jos/02/intro.md index e32a53b4c..10103c57c 100644 --- a/jos/02/intro.md +++ b/jos/02/intro.md @@ -15,9 +15,3 @@ Rahab expressed her faith in Yahweh. The statement "for Yahweh your God, he is G ##### Metaphor The Israelites were to completely destroy the evil Canaanites. They are compared to melting snow: "... melting away because of us." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Joshua 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/jos/03/intro.md b/jos/03/intro.md index 3c1662e8c..abcccbe73 100644 --- a/jos/03/intro.md +++ b/jos/03/intro.md @@ -5,9 +5,3 @@ ##### God dries the Jordan River Joshua told the people "Dedicate yourselves to Yahweh tomorrow, for Yahweh will do wonders among you." The conquest of the Promised Land is accomplished through the supernatural power of God. (See: [[rc://en/tw/dict/bible/kt/miracle]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Joshua 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/jos/04/intro.md b/jos/04/intro.md index 8db4781b3..deb4bdb6f 100644 --- a/jos/04/intro.md +++ b/jos/04/intro.md @@ -4,9 +4,3 @@ ##### God's war The conquering of the Promised Land was a special war. It was God's war against the people of Canaan and Joshua recognized that they would only be victorious through Yahweh's power. This is why their first act after crossing the Jordan River was to build an altar. This war was a witness to Yahweh's power. (See: [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Joshua 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/jos/05/intro.md b/jos/05/intro.md index 318167cfe..a390e278c 100644 --- a/jos/05/intro.md +++ b/jos/05/intro.md @@ -9,9 +9,3 @@ It would have been very unusual to be circumcised in a time of war. When men are ##### Manna Yahweh stops providing manna in this chapter and will no longer provide them with their daily allotment of food. This does not mean Yahweh's care and provision will stop. - -## Links: - -* __[Joshua 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/jos/06/intro.md b/jos/06/intro.md index bb7a9e86b..d0a227dfc 100644 --- a/jos/06/intro.md +++ b/jos/06/intro.md @@ -5,9 +5,3 @@ ##### Yahweh conquers It was God, not the army, who gave them victory. It is said, "Shout! For Yahweh has given you the city." The circumstances of Israel's victory in the battle for Jericho were very unusual. It was never common to march around a city or to shout in order to win a military battle. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/jos/07/intro.md b/jos/07/intro.md index 2d0896766..e0a7c7a99 100644 --- a/jos/07/intro.md +++ b/jos/07/intro.md @@ -5,9 +5,3 @@ ##### Sin brought defeat It was great sin to take what was to be destroyed. Because of their sin, Yahweh withheld victory from the Israelites. Sin resulted in defeat in battle. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Joshua 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/jos/08/intro.md b/jos/08/intro.md index aac733d46..93b7497f9 100644 --- a/jos/08/intro.md +++ b/jos/08/intro.md @@ -9,9 +9,3 @@ It was great sin to take what was to be destroyed. Because of their sin, Yahweh ##### Built an altar Altars were commonly built in the Ancient Near East to commemorate important events. Several altars were built in the Book of Joshua. - -## Links: - -* __[Joshua 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/jos/09/intro.md b/jos/09/intro.md index 272988ff7..082722349 100644 --- a/jos/09/intro.md +++ b/jos/09/intro.md @@ -5,9 +5,3 @@ ##### Israel's mistake Israel was deceived because "they did not consult with Yahweh for guidance." Instead of consulting Yahweh, they attempted to achieve victory under their own power. This was sinful. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Joshua 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/jos/10/intro.md b/jos/10/intro.md index efbf58ae2..d221bd49a 100644 --- a/jos/10/intro.md +++ b/jos/10/intro.md @@ -14,9 +14,3 @@ Israel's conquest of the Promised Land was Yahweh's war on the ungodly Canaanite ##### Idiom The people of Gibeon used an idiom when they called for help from Israel: "Do not withdraw your hands," meaning "do not stop protecting." (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[Joshua 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/jos/11/intro.md b/jos/11/intro.md index 739a37485..6bfe66d94 100644 --- a/jos/11/intro.md +++ b/jos/11/intro.md @@ -9,9 +9,3 @@ Yahweh said to Joshua, "Do not be afraid in their presence, because tomorrow at #### Other possible translation difficulties in this chapter ##### "Yahweh gave the enemy into the hand of Israel" This phrase may present difficulties in translation. The translator should ensure that Yahweh receives credit for Israel's victory. (See: [[rc://en/ta/man/translate/figs-idiom]]) - -## Links: - -* __[Joshua 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/jos/12/intro.md b/jos/12/intro.md index d54ab41d4..cb6bb0617 100644 --- a/jos/12/intro.md +++ b/jos/12/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The ULT sets the lines in 12:2-5 farther to the right on the page than the rest of the text because they are part of a long list. - -## Links: - -* __[Joshua 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/jos/13/intro.md b/jos/13/intro.md index 2c52fd43e..f6d1dfc99 100644 --- a/jos/13/intro.md +++ b/jos/13/intro.md @@ -13,9 +13,3 @@ There was still much land to be captured west of the Jordan River, but the tribe ##### Driving out the people While Yahweh achieved many great victories through Joshua, Israel was still supposed to drive out the rest of the Canaanites. Israel's success in this would depend on their faith in Yahweh. (See: [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Joshua 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/jos/14/intro.md b/jos/14/intro.md index ed1f0e6b1..22d6151ab 100644 --- a/jos/14/intro.md +++ b/jos/14/intro.md @@ -4,9 +4,3 @@ ##### Drive them out The Israelites were to completely drive out the Canaanites. If they did not drive them out completely, the Canaanites would cause the Israelites to worship other gods. It was sinful to allow the Canaanites to remain in the land. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Joshua 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/jos/15/intro.md b/jos/15/intro.md index ecac88271..dce6ee9c7 100644 --- a/jos/15/intro.md +++ b/jos/15/intro.md @@ -3,9 +3,3 @@ #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribe of Judah. It will be difficult to fully understand their location without a map. Further research may be needed to understand the location of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/jos/16/intro.md b/jos/16/intro.md index 8a24a3a6e..d756a3271 100644 --- a/jos/16/intro.md +++ b/jos/16/intro.md @@ -8,9 +8,3 @@ The Israelites were to completely drive out the Canaanites. If they did not driv #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribe of Ephraim, one of Joseph's sons. It will be difficult to fully understand their location without a map. Further research may be needed to understand the location of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/jos/17/intro.md b/jos/17/intro.md index c7e4f41f6..7b138e2b4 100644 --- a/jos/17/intro.md +++ b/jos/17/intro.md @@ -8,9 +8,3 @@ Even though they were one of the largest and most powerful tribes of Israel, the #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribe of Manasseh, one of Joseph's sons. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/jos/18/intro.md b/jos/18/intro.md index b712476a5..215a59bd2 100644 --- a/jos/18/intro.md +++ b/jos/18/intro.md @@ -3,9 +3,3 @@ #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribes of Israel. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/jos/19/intro.md b/jos/19/intro.md index b835cca9a..8f24b5ae3 100644 --- a/jos/19/intro.md +++ b/jos/19/intro.md @@ -3,9 +3,3 @@ #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribes of Israel. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/jos/20/intro.md b/jos/20/intro.md index a28df5e84..01c73c24f 100644 --- a/jos/20/intro.md +++ b/jos/20/intro.md @@ -5,9 +5,3 @@ ##### Cities of Refuge If a person was killed, it was the duty of his relatives to kill the killer. If the death was an accident, this would be unfair. Therefore, God told the Israelites to make cities of refuge for a person who killed someone accidentally. In the city where he sought refuge, his case would be solved legally: "Do this so that one who unintentionally kills a person can go there. These cities will be a place of refuge from anyone who seeks to avenge the blood of a person who was killed." (See: [[rc://en/tw/dict/bible/other/refuge]] and [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/blood]]) - -## Links: - -* __[Joshua 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/jos/21/intro.md b/jos/21/intro.md index 0e7fda9f1..111359433 100644 --- a/jos/21/intro.md +++ b/jos/21/intro.md @@ -3,9 +3,3 @@ #### Other possible translation difficulties in this chapter This chapter is about the land given to the tribe of Levi. Even though they did not receive a large piece of land like the other tribes, they did receive small pieces of land to live on and for their animals. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Joshua 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/jos/22/intro.md b/jos/22/intro.md index 0d1a7d123..b09140059 100644 --- a/jos/22/intro.md +++ b/jos/22/intro.md @@ -9,9 +9,3 @@ The division of the land is completed in this chapter. Additionally, the soldier ##### The tribes east of the Jordan River build a monument The tribes east of the Jordan River said, "Let us now build an altar, not for burnt offerings nor for any sacrifices, but to be a witness between us and you, and between our generations after us, that we will perform the service of Yahweh before him, with our burnt offerings and with our sacrifices and with our peace offerings, so that your children will never say to our children in time to come, 'You have no share in Yahweh.'" They went home even though the Israelites had not fully conquered the land. - -## Links: - -* __[Joshua 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/jos/23/intro.md b/jos/23/intro.md index 0b8b5904d..fb3eff249 100644 --- a/jos/23/intro.md +++ b/jos/23/intro.md @@ -6,9 +6,3 @@ "Do not marry with the heathen people but drive them out." ##### Drive them out The Israelites were to completely drive out the Canaanites. If they did not drive them out completely, the Canaanites would cause the Israelites to worship other gods. It was sinful to allow the Canaanites to remain in the land because if the Israelites married the Canaanites, the Canaanites would cause them to worship other gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Joshua 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/jos/24/intro.md b/jos/24/intro.md index 99af5f4f7..efdc16c82 100644 --- a/jos/24/intro.md +++ b/jos/24/intro.md @@ -4,9 +4,3 @@ ##### Joshua's instructions In this chapter, Joshua gives the leaders and people instructions in preparation for his death. It was common in the Ancient Near East for important leaders to do this. Unfortunately, the people of Israel did not listen to Joshua's instructions. - -## Links: - -* __[Joshua 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | __ diff --git a/lam/01/intro.md b/lam/01/intro.md index 0a9e40939..d0146c473 100644 --- a/lam/01/intro.md +++ b/lam/01/intro.md @@ -5,10 +5,3 @@ ##### Judah destroyed for her sin Judah used to be great, but is now a slave. The temple is stripped of all its valuables. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Lamentations 01:01 Notes](./01.md)__ -* __[Lamentations intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/lam/02/intro.md b/lam/02/intro.md index 29107107b..7a45ec71c 100644 --- a/lam/02/intro.md +++ b/lam/02/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting God has become Judah's enemy. He is determined to destroy them. - -## Links: - -* __[Lamentations 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/lam/03/intro.md b/lam/03/intro.md index e825ddf05..5e24aa51b 100644 --- a/lam/03/intro.md +++ b/lam/03/intro.md @@ -11,9 +11,3 @@ In verse 19, the writer begins to think about the lessons that he and his fellow In verse 43, the writer speaks again about the suffering that God has caused to Jerusalem, but here the writer speaks of "we" and "us," not "I" and "me." But in verse 48, he begins to speak about how he himself will continually mourn over what has happened. In verse 52, the writer begins to think about his personal enemies in Jerusalem, those who persecuted him for bringing Yahweh's messages to the city. He asks for God to show his enemies that he was doing right, and to take revenge on them for their crimes against him. - -## Links: - -* __[Lamentations 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/lam/04/intro.md b/lam/04/intro.md index 4c00da1fc..91dabf485 100644 --- a/lam/04/intro.md +++ b/lam/04/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The story of Judah being destroyed continues in this chapter. Famine destroyed the rulers and the priests. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Lamentations 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/lam/05/intro.md b/lam/05/intro.md index a091ef8f9..50a60bb3d 100644 --- a/lam/05/intro.md +++ b/lam/05/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Judah was destroyed for her sin. As slaves, life was very hard. The author wondered if God would be angry forever. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/eternity]]) - -## Links: - -* __[Lamentations 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | __ diff --git a/lev/01/intro.md b/lev/01/intro.md index a0cbab2a0..00269c1c6 100644 --- a/lev/01/intro.md +++ b/lev/01/intro.md @@ -8,10 +8,3 @@ In Hebrew, this chapter begins with the word "and" indicating a connection with ##### Atonement In order to offer a sacrifice for the people, the priest first had to make an atonement for himself, in order to make himself clean. Only then would he be clean and be allowed to perform a sacrifice. These sacrificed animals had to be perfect, the best of all of the animals. A person was not allowed to bring an inferior animal to be sacrificed to Yahweh. These sacrifices also had to be offered in a very specific way. (See: [[rc://en/tw/dict/bible/kt/atonement]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Leviticus 01:01 Notes](./01.md)__ -* __[Leviticus intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/lev/02/intro.md b/lev/02/intro.md index b93e38382..03933679b 100644 --- a/lev/02/intro.md +++ b/lev/02/intro.md @@ -8,9 +8,3 @@ This chapter gives instructions about how to make a grain offering. ##### Yeast Yeast is connected to the events of the Passover. Any prohibition of yeast may be connected to the original Passover. (See: [[rc://en/tw/dict/bible/kt/passover]]) - -## Links: - -* __[Leviticus 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/lev/03/intro.md b/lev/03/intro.md index 533a8ca43..bb6c6e20a 100644 --- a/lev/03/intro.md +++ b/lev/03/intro.md @@ -8,9 +8,3 @@ This chapter gives instructions about how to offer a fellowship offering. ##### Fat The fat of the animal was considered the best part of the animal to eat. Therefore, this belonged to Yahweh. This is why the Israelites were not allowed to consume it. - -## Links: - -* __[Leviticus 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/lev/04/intro.md b/lev/04/intro.md index f0c003e7d..44a708a02 100644 --- a/lev/04/intro.md +++ b/lev/04/intro.md @@ -8,9 +8,3 @@ This chapter gives instructions on how to offer a sacrifice for unintentional si ##### Unintentional sins Many scholars have taken special note that all of the sacrifices concern sins that are unintentional and that no provision is offered for sins intentionally committed. Many have suggested that it is only the sacrifice of Jesus' life that can be offered for these sins. Many also believe that this offering parallels the sacrifice of Jesus. - -## Links: - -* __[Leviticus 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/lev/05/intro.md b/lev/05/intro.md index 5ad53f5d4..9e0bc3f9e 100644 --- a/lev/05/intro.md +++ b/lev/05/intro.md @@ -11,9 +11,3 @@ If a person saw a crime, or a wrong being done, they were required to be a witne ##### Sacrifices for the poor This chapter explains that poor people were allowed to offer less expensive sacrifices if they could not afford more costly sacrifices. - -## Links: - -* __[Leviticus 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/lev/06/intro.md b/lev/06/intro.md index 456bf1c3a..818f5b253 100644 --- a/lev/06/intro.md +++ b/lev/06/intro.md @@ -8,9 +8,3 @@ This chapter gives instructions on how to offer guilt offerings, burnt offerings ##### Eating sacrifices The Levites were allowed to eat some of the leftover parts of the sacrifice, while they were not allowed to eat other sacrifices. The reasons for this is unknown. - -## Links: - -* __[Leviticus 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/lev/07/intro.md b/lev/07/intro.md index ad9c28755..225210b83 100644 --- a/lev/07/intro.md +++ b/lev/07/intro.md @@ -8,9 +8,3 @@ This chapter gives instructions on how to offer guilt offerings, peace offerings ##### Blood The people were not allowed to eat or drink the blood of the sacrificed meat because life was considered to be in the blood of the animal. (See: [[rc://en/tw/dict/bible/kt/blood]] and [Leviticus 17:11](../../lev/17/11.md)) - -## Links: - -* __[Leviticus 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/lev/08/intro.md b/lev/08/intro.md index 38c1172f6..559bb9722 100644 --- a/lev/08/intro.md +++ b/lev/08/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting In this chapter, Moses set apart, or consecrated, the sons of Aaron to be priests. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Leviticus 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/lev/09/intro.md b/lev/09/intro.md index 23c42b529..4ea889dc5 100644 --- a/lev/09/intro.md +++ b/lev/09/intro.md @@ -13,9 +13,3 @@ Great care is taken to show that Aaron perfectly followed Yahweh's instructions. ##### "Fire came out from Yahweh" Aaron did not create the fire that consumed his sacrifice. Instead, Yahweh miraculously began the fire which consumed the sacrifice. This showed that the sacrifice was acceptable to him. (See: [[rc://en/tw/dict/bible/kt/miracle]]) - -## Links: - -* __[Leviticus 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/lev/10/intro.md b/lev/10/intro.md index 6768e2687..48c23ccc5 100644 --- a/lev/10/intro.md +++ b/lev/10/intro.md @@ -14,9 +14,3 @@ Aaron was told that he and his remaining sons should not mourn Aaron's sons who ##### "Unapproved fire" The phrase "unapproved fire " indicates that Aaron's son offered an unacceptable sacrifice. Because of Yahweh's holiness, this was a serious sin. They may have offered a sacrifice at the wrong time or in the wrong way. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Leviticus 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/lev/11/intro.md b/lev/11/intro.md index c52d4ca1c..e076e3be3 100644 --- a/lev/11/intro.md +++ b/lev/11/intro.md @@ -8,9 +8,3 @@ This chapter contains a list of the animals the Israelites were not allowed to e =##### Special concepts in this chapter Eating unclean foods made a person unclean. The process of consuming these types of foods spread the uncleanliness to a person. (See: [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Leviticus 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/lev/12/intro.md b/lev/12/intro.md index c9aea2c85..e1cf34029 100644 --- a/lev/12/intro.md +++ b/lev/12/intro.md @@ -5,9 +5,3 @@ ##### Menstruation A woman was considered to be unclean after she began to bleed from her womb every month and after having a baby. This was because all blood was considered to be unclean. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/blood]]) - -## Links: - -* __[Leviticus 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/lev/13/intro.md b/lev/13/intro.md index 4f2a3109b..1f7fe39a8 100644 --- a/lev/13/intro.md +++ b/lev/13/intro.md @@ -5,9 +5,3 @@ ##### Skin disease This chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This is also true concerning things growing on clothing or things that touch a person's skin. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Leviticus 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/lev/14/intro.md b/lev/14/intro.md index 29d5cc131..1705bb742 100644 --- a/lev/14/intro.md +++ b/lev/14/intro.md @@ -9,9 +9,3 @@ This chapter is a continuation of the material in the previous chapter. ##### Skin disease and mildew This chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This was also true for the things which could have touched a person's skin. This chapter explains how the priest was to treat the person suffering with a skin disease. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Leviticus 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/lev/15/intro.md b/lev/15/intro.md index 2f253e19e..628eb95c8 100644 --- a/lev/15/intro.md +++ b/lev/15/intro.md @@ -7,9 +7,3 @@ This chapter discusses fluids that come out of the body. These fluids caused a p ##### Cleanliness While these rules about cleanliness are intended to benefit the Israelites and promote their health, they also were about making Israel into a separate and holy nation, different from the rest of the world. (See: [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Leviticus 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/lev/16/intro.md b/lev/16/intro.md index 9c47e77f4..b90da071b 100644 --- a/lev/16/intro.md +++ b/lev/16/intro.md @@ -7,9 +7,3 @@ Because Yahweh is holy, he can only be approached in a certain way. This could o ##### Day of Atonement This chapter gives rules for what the high priest had to do on the Day of Atonement. This was the most important day in Judaism. This is when he interceded for the sins of the people of Israel. (See: [[rc://en/tw/dict/bible/kt/highpriest]] and [[rc://en/tw/dict/bible/kt/atonement]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Leviticus 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/lev/17/intro.md b/lev/17/intro.md index 6dda36b58..2894b0a26 100644 --- a/lev/17/intro.md +++ b/lev/17/intro.md @@ -9,9 +9,3 @@ Sacrifices could only be offered by the priests at the temple. Any other sacrifi ##### "The life of each creature is its blood" It is unclear why the life is described as being in the blood. It is possible that diseases were more common in the blood and this is why it was prohibited. Blood is also necessary for life to continue in a creature. (See: [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/blood]]) - -## Links: - -* __[Leviticus 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/lev/18/intro.md b/lev/18/intro.md index 4ea15ba32..9ae84681b 100644 --- a/lev/18/intro.md +++ b/lev/18/intro.md @@ -5,9 +5,3 @@ ##### Uncovering nakedness To "uncover nakedness" is a euphemism for having sexual relations with someone. This chapter gives many examples of people with whom Israelites were not to have sexual relations. - -## Links: - -* __[Leviticus 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/lev/19/intro.md b/lev/19/intro.md index d99fbfba0..5300a1bf4 100644 --- a/lev/19/intro.md +++ b/lev/19/intro.md @@ -5,9 +5,3 @@ ##### Obeying Yahweh Being holy meant obeying Yahweh in all matters of a person's life. It is not limited to offering correct sacrifices. The law helped to establish righteousness in a person's life, as well as justice in Israel. In Israel, these concepts are closely related. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Leviticus 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/lev/20/intro.md b/lev/20/intro.md index 10adfeca7..1963245f3 100644 --- a/lev/20/intro.md +++ b/lev/20/intro.md @@ -14,9 +14,3 @@ This chapter compiles a list of serious sins. The most serious sins are punished ##### Metaphor The phrase "you must carry your own guilt" is a metaphor. It is unknown what this means, but it is possible it indicates a penalty of death. - -## Links: - -* __[Leviticus 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/lev/21/intro.md b/lev/21/intro.md index cafda87b6..96a16370c 100644 --- a/lev/21/intro.md +++ b/lev/21/intro.md @@ -5,9 +5,3 @@ ##### Priests must be holy Priests must be separate from the rest of the world. Priests should not do anything that would be unclean. They also cannot be unclean because of a birth defect, and they must not marry an unclean woman. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Leviticus 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/lev/22/intro.md b/lev/22/intro.md index 217234725..9b5a04c4b 100644 --- a/lev/22/intro.md +++ b/lev/22/intro.md @@ -5,9 +5,3 @@ ##### Holy things Priests who are unclean must not touch any holy thing. The things in the temple and involved in sacrifices must remain clean. An unclean priest would cause anything he touched to become unclean. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/holy]]) - -## Links: - -* __[Leviticus 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/lev/23/intro.md b/lev/23/intro.md index 5db00630d..edb0e61b0 100644 --- a/lev/23/intro.md +++ b/lev/23/intro.md @@ -4,9 +4,3 @@ ##### The feasts The people should celebrate the Sabbath, the Passover, the Feast of First Fruits, the Feast of Weeks, the Feast of Trumpets, the Day of Atonement and the Feast of Booths. These feasts were important for the religious life of Israel. They were a part of proper worship of Yahweh and the identity of Israel. (See: [[rc://en/tw/dict/bible/kt/sabbath]], [[rc://en/tw/dict/bible/kt/passover]] and [[rc://en/tw/dict/bible/other/firstfruit]] and [[rc://en/tw/dict/bible/kt/atonement]]) - -## Links: - -* __[Leviticus 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/lev/24/intro.md b/lev/24/intro.md index 124af98aa..7be01808a 100644 --- a/lev/24/intro.md +++ b/lev/24/intro.md @@ -5,9 +5,3 @@ ##### Cursing God The punishment for someone who curses God is to have stones thrown at him until he is dead. This was acceptable in ancient Israel, but it is no longer considered acceptable. (See: [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Leviticus 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/lev/25/intro.md b/lev/25/intro.md index a39a6d5af..27f94b177 100644 --- a/lev/25/intro.md +++ b/lev/25/intro.md @@ -8,9 +8,3 @@ There is a provision made in this chapter to prevent over-farming of the land. I ##### Sabbath and Jubilee Years Every seventh year, the land should not be planted. Every fiftieth year Israelite slaves must be freed and all land that has been bought returned to its original owners. This prevented people from getting trapped by their poverty. - -## Links: - -* __[Leviticus 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/lev/26/intro.md b/lev/26/intro.md index f031a4fd7..b63769b2a 100644 --- a/lev/26/intro.md +++ b/lev/26/intro.md @@ -5,9 +5,3 @@ ##### Worship only Yahweh If people obey God and worship only him, he will bless and protect them. If people disobey his law and if they worship other gods, then he will severely punish them to help them to repent and begin obeying him. This takes the form of a promise. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Leviticus 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/lev/27/intro.md b/lev/27/intro.md index 6fe3a1e4c..e7752e368 100644 --- a/lev/27/intro.md +++ b/lev/27/intro.md @@ -5,9 +5,3 @@ ##### Dedicated to Yahweh This chapter records the manner in which people make vows of dedication to Yahweh. There are many reasons why a person would dedicate something to Yahweh. (See: [[rc://en/tw/dict/bible/kt/vow]]) - -## Links: - -* __[Leviticus 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | __ diff --git a/luk/01/intro.md b/luk/01/intro.md index 9d8c324de..2de7252d0 100644 --- a/luk/01/intro.md +++ b/luk/01/intro.md @@ -13,10 +13,3 @@ Most people in the ancient Near East would give a child the same name as someone #### Important figures of speech in this chapter Luke's language is simple and straightforward. He does not use many figures of speech. - -## Links: - -* __[Luke 01:01 Notes](./01.md)__ -* __[Luke intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/luk/02/intro.md b/luk/02/intro.md index 3ae4e2df4..b75e99518 100644 --- a/luk/02/intro.md +++ b/luk/02/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:14, 29-32. - -## Links: - -* __[Luke 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/luk/03/intro.md b/luk/03/intro.md index 03f70387e..fc7313d77 100644 --- a/luk/03/intro.md +++ b/luk/03/intro.md @@ -22,9 +22,3 @@ Prophecy often involves the use of metaphors to express its meaning. Spiritual d ##### "(Herod) had John locked up in prison" This event can cause confusion because the author says John was imprisoned and then says he was baptizing Jesus. The author probably uses this phrase in anticipation of Herod's imprisonment of John. This would mean that this statement is still in the future at the time of the narrative. - -## Links: - -* __[Luke 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/luk/04/intro.md b/luk/04/intro.md index ae7d5ce0e..863bdbb91 100644 --- a/luk/04/intro.md +++ b/luk/04/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Jesus was tempted by the devil While it is true that the devil sincerely believed that he could persuade Jesus to obey him, it is important not to imply that Jesus actually ever really wanted to obey him. - -## Links: - -* __[Luke 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/luk/05/intro.md b/luk/05/intro.md index 2a915da2b..af93c45a5 100644 --- a/luk/05/intro.md +++ b/luk/05/intro.md @@ -33,9 +33,3 @@ Parts of this chapter are sequences of events that have already happened. In a g ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 5:24](../../luk/05/24.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/luk/06/intro.md b/luk/06/intro.md index bfa58413b..e167d19bd 100644 --- a/luk/06/intro.md +++ b/luk/06/intro.md @@ -45,9 +45,3 @@ In Luke: Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot. Thaddaeus is probably the same person as Jude, the son of James. - -## Links: - -* __[Luke 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/luk/07/intro.md b/luk/07/intro.md index 14abf2168..186c55323 100644 --- a/luk/07/intro.md +++ b/luk/07/intro.md @@ -29,9 +29,3 @@ The feet of the people in the ancient Near East were very dirty because they wor ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 7:34](../../luk/07/34.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/luk/08/intro.md b/luk/08/intro.md index ed83c1d50..612f4cd20 100644 --- a/luk/08/intro.md +++ b/luk/08/intro.md @@ -21,9 +21,3 @@ The parables were short stories that Jesus told so that people would easily unde ##### Brothers and sisters Most people call those who have the same parents "brother" and "sister" and think of them as the most important people in their lives. Many people also call those with the same grandparents "brother" and "sister." In this chapter Jesus says that the most important people to him are those who obey his Father in heaven. (See: [[rc://en/tw/dict/bible/kt/brother]]) - -## Links: - -* __[Luke 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/luk/09/intro.md b/luk/09/intro.md index 295e797e1..4acd303bc 100644 --- a/luk/09/intro.md +++ b/luk/09/intro.md @@ -31,9 +31,3 @@ Jesus refers to himself as the "Son of Man" in this chapter ([Luke 9:22](../../l ##### "Receiving" This word appears several times in this chapter and means different things. When Jesus says, "If someone receives a little child like this in my name, he also is receiving me, and if someone receives me, he is also receiving the one who sent me" ([Luke 9:48](../../luk/09/48.md)), he is speaking of people serving the child. When Luke says, "the people there did not receive him" ([Luke 9:53](../../luk/09/53.md)), he means that the people did not believe in or accept Jesus. (See: [[rc://en/tw/dict/bible/kt/believe]]) - -## Links: - -* __[Luke 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/luk/10/intro.md b/luk/10/intro.md index 004d5480d..a0fc12146 100644 --- a/luk/10/intro.md +++ b/luk/10/intro.md @@ -9,9 +9,3 @@ Harvest is when people go out to get the food they have planted so they can brin ##### Neighbor A neighbor is anyone who lives nearby. The Jews helped their Jewish neighbors who needed help, and they expected their Jewish neighbors to help them. Jesus wanted them to understand that people who were not Jews were also their neighbors, so he told them a parable ([Luke 10:29-36](./29.md)). (See: [[rc://en/ta/man/translate/figs-parables]]) - -## Links: - -* __[Luke 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/luk/11/intro.md b/luk/11/intro.md index ff4e1f198..ab1ad7e1f 100644 --- a/luk/11/intro.md +++ b/luk/11/intro.md @@ -21,9 +21,3 @@ The Bible often speaks of unrighteous people, people who do not do what pleases ##### Washing The Pharisees would wash themselves and the things they ate with. They would even wash things that were not dirty. The law of Moses did not tell them to wash these things, but they would wash them anyway. This was because they thought that if they obeyed both the rules that God had made and some rules that God had not made, God would think that they were better people. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Luke 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/luk/12/intro.md b/luk/12/intro.md index ac1b89dcd..24fa6518b 100644 --- a/luk/12/intro.md +++ b/luk/12/intro.md @@ -19,9 +19,3 @@ Jesus knew that those who did not choose to follow him would hate those who did ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 12;8](./08.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/luk/13/intro.md b/luk/13/intro.md index 9d21134f0..9e7648951 100644 --- a/luk/13/intro.md +++ b/luk/13/intro.md @@ -9,9 +9,3 @@ The people and Jesus speak about two events that they knew about but about which ##### Paradox A paradox is a true statement that appears to describe something impossible. A paradox occurs in this chapter: "those who are least important will be first, and those who are most important will be last" ([Luke 13:30](../../luk/13/30.md)). - -## Links: - -* __[Luke 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/luk/14/intro.md b/luk/14/intro.md index 6667cc544..45b739c12 100644 --- a/luk/14/intro.md +++ b/luk/14/intro.md @@ -19,9 +19,3 @@ Jesus told the parable in [Luke 14:15-24](./15.md) to teach that the kingdom of ##### Paradox A paradox is a true statement that appears to describe something impossible. A paradox occurs in this chapter: "for everyone who exalts himself will be humbled, and he who humbles himself will be exalted" ([Luke 14:11](../../luk/14/11.md)). - -## Links: - -* __[Luke 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/luk/15/intro.md b/luk/15/intro.md index 71e523cb7..341636248 100644 --- a/luk/15/intro.md +++ b/luk/15/intro.md @@ -11,9 +11,3 @@ ##### Sinners When the people of Jesus' time spoke of "sinners," they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. But Jesus told three parables ([Luke 15:4-7](./04.md), [Luke 15:8-10](./08.md), and [Luke 15:11-32](./11.md)) to teach that the people who believe they are sinners and who repent are the people who truly please God. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/ta/man/translate/figs-parables]]) - -## Links: - -* __[Luke 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/luk/16/intro.md b/luk/16/intro.md index 4a9518aef..249d951a0 100644 --- a/luk/16/intro.md +++ b/luk/16/intro.md @@ -1,7 +1 @@ # Luke 16 General Notes - -## Links: - -* __[Luke 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/luk/17/intro.md b/luk/17/intro.md index f3c4da3e0..2e58d749c 100644 --- a/luk/17/intro.md +++ b/luk/17/intro.md @@ -27,9 +27,3 @@ Jesus refers to himself as the "Son of Man" in this chapter ([Luke 17:22](../../ ##### Paradox A paradox is a true statement that appears to describe something impossible. A paradox occurs in this chapter: "Whoever seeks to gain his life will lose it, but whoever loses his life will save it" ([Luke 17:33](../../luk/17/33.md)). - -## Links: - -* __[Luke 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/luk/18/intro.md b/luk/18/intro.md index ba501a03f..c89129e27 100644 --- a/luk/18/intro.md +++ b/luk/18/intro.md @@ -19,9 +19,3 @@ The Pharisees thought that they themselves were the best examples of righteous g ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 18:8](../../luk/18/08.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/luk/19/intro.md b/luk/19/intro.md index 656f96127..0ba18b30b 100644 --- a/luk/19/intro.md +++ b/luk/19/intro.md @@ -26,9 +26,3 @@ When king would enter the cities they ruled, people would cut branches from tree ##### The merchants in the temple Jesus forced the people who were selling animals in the temple to leave. He did this to show everyone that he had authority over the temple and that only those who were righteous, who did what God said was good, could be in it. (See: [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Luke 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/luk/20/intro.md b/luk/20/intro.md index 6200c9e51..71d763712 100644 --- a/luk/20/intro.md +++ b/luk/20/intro.md @@ -15,9 +15,3 @@ When Jesus asked the Pharisees who gave John the authority to baptize ([Luke 20: ##### Paradox A paradox is a true statement that appears to describe something impossible. In this chapter, Jesus quotes a psalm that records David calling his son "lord," that is, "master." However, to the Jews, ancestors were greater than their descendants. In this passage, Jesus is trying to lead his hearers to the true understanding that the Messiah will himself be divine, and that he himself is the Messiah. ([Luke 20:41-44](./41.md)). - -## Links: - -* __[Luke 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/luk/21/intro.md b/luk/21/intro.md index ee4f07230..e79dee2d5 100644 --- a/luk/21/intro.md +++ b/luk/21/intro.md @@ -19,9 +19,3 @@ The Jews spoke of the time between when the Babylonians forced their ancestors t ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 21:27](../../luk/21/27.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/luk/22/intro.md b/luk/22/intro.md index e268a3bdf..bdad68cfa 100644 --- a/luk/22/intro.md +++ b/luk/22/intro.md @@ -15,9 +15,3 @@ Some people think that Jesus established the new covenant during the supper. Oth ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Luke 22:22](../../luk/22/22.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Luke 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/luk/23/intro.md b/luk/23/intro.md index c73585158..144edb60e 100644 --- a/luk/23/intro.md +++ b/luk/23/intro.md @@ -23,9 +23,3 @@ The tomb in which Jesus was buried ([Luke 23:53](../../luk/23/53.md)) was the ki ##### "I find no fault in this man" Pilate was saying that he did not know of any reason why he should punish Jesus because Jesus had not broken any laws. Pilate was not saying that Jesus was perfect. - -## Links: - -* __[Luke 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/luk/24/intro.md b/luk/24/intro.md index b4457b9a5..e40361ace 100644 --- a/luk/24/intro.md +++ b/luk/24/intro.md @@ -27,9 +27,3 @@ Jesus told his followers that he would become alive again "on the third day" ([L ##### Two men in bright shining robes Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus' tomb. Two of the authors called them men, but that is only because the angels were in human form. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md)) - -## Links: - -* __[Luke 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | __ diff --git a/mal/01/intro.md b/mal/01/intro.md index 8db1f31cd..413064f8e 100644 --- a/mal/01/intro.md +++ b/mal/01/intro.md @@ -9,10 +9,3 @@ This is an important title used in this chapter. It reminds the reader of the gr ##### Rhetorical questions There are many rhetorical questions in this chapter. They all have a rather dramatic effect. They increase the emotional connotations of what is being said. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Malachi 01:01 Notes](./01.md)__ -* __[Malachi intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/mal/02/intro.md b/mal/02/intro.md index 115fade80..c9972482e 100644 --- a/mal/02/intro.md +++ b/mal/02/intro.md @@ -7,9 +7,3 @@ The priests are given a strong warning in this chapter. They have not followed t ##### Marital unfaithfulness Because the Jews lived under a covenantal arrangement with Yahweh, their relationship is described using the imagery of a marriage. Marital unfaithfulness indicates a person's unfaithfulness to Yahweh. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Malachi 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/mal/03/intro.md b/mal/03/intro.md index 7f96f6611..5349b984b 100644 --- a/mal/03/intro.md +++ b/mal/03/intro.md @@ -9,9 +9,3 @@ There are several prophecies in this chapter concerning the Messiah and the one ##### Rhetorical questions Several rhetorical questions are used in this chapter to convince the reader of the truth of what he is saying and of their sin. (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Malachi 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/mal/04/intro.md b/mal/04/intro.md index e36b26f7a..adf0bb4e7 100644 --- a/mal/04/intro.md +++ b/mal/04/intro.md @@ -4,9 +4,3 @@ ##### Last days Although the Jews may have hoped these prophecies referenced a time in the near future to them, the prophecies of this chapter exclusively relate to the last days. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[Malachi 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | __ diff --git a/mat/01/intro.md b/mat/01/intro.md index d4b5b957d..6d389268e 100644 --- a/mat/01/intro.md +++ b/mat/01/intro.md @@ -15,10 +15,3 @@ A genealogy is a list that records a person's ancestors or descendants. Jews use ##### Use of the passive voice Matthew uses the passive voice very purposefully in this chapter to indicate that Mary did not have a sexual relationship with anyone. She became pregnant with Jesus because the Holy Spirit performed a miracle. Many languages do not have a passive voice, so translators in those languages must find other ways to present the same truths. (See: [[rc://en/ta/man/translate/figs-activepassive]]) - -## Links: - -* __[Matthew 1:1](../../mat/01/01.md)__ -* __[Matthew intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/mat/02/intro.md b/mat/02/intro.md index c1318a173..113e41fe5 100644 --- a/mat/02/intro.md +++ b/mat/02/intro.md @@ -15,8 +15,3 @@ These words probably refer to a star that the learned men believed to be the sig ##### "Learned men" English translations use many different words to translate this phrase. These words include "magi" and "wise men." These men could have been scientists or astrologers. If you can, you should translate this with the general word "learned men." - -## Links: -* __[Matthew 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/mat/03/intro.md b/mat/03/intro.md index b449fc243..ba10e6eee 100644 --- a/mat/03/intro.md +++ b/mat/03/intro.md @@ -15,8 +15,3 @@ Fruit is a common picture word in the scriptures. Writers use it to describe the ##### "The kingdom of heaven is near" No one knows for sure whether the "kingdom of heaven" was present or still coming when John spoke these words. English translations often use the phrase "at hand," but these words can be difficult to translate. Other versions use the phrases "is coming near" and "has come near." - -## Links: -* __[Matthew 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/mat/04/intro.md b/mat/04/intro.md index 4b73745cd..b483f0c88 100644 --- a/mat/04/intro.md +++ b/mat/04/intro.md @@ -15,8 +15,3 @@ No one knows for use whether the "kingdom of heaven" was present or still coming ##### "If you are the Son of God" The reader should not understand these words in verses 3 and 6 to mean that Satan did not know whether Jesus was the Son of God. God had already said that Jesus was his Son ([Matthew 3:17](../../mat/03/17.md)), so Satan knew who Jesus was. He also knew that Jesus could make stones become bread and could throw himself off of high places and not be hurt. He was trying to make Jesus do these things and so disobey God and obey Satan. These words can be translated as "Because you are the Son of God" or "You are the Son of God. Show me what you can do." (See: [[rc://en/tw/dict/bible/kt/satan]] and [[rc://en/tw/dict/bible/kt/sonofgod]]) - -## Links: -* __[Matthew 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/mat/05/intro.md b/mat/05/intro.md index 97428dbca..23b14db3c 100644 --- a/mat/05/intro.md +++ b/mat/05/intro.md @@ -13,8 +13,3 @@ Jesus spoke about many different subjects in this sermon, so you may wish to hel ##### "His disciples" It is possible to refer to anyone who followed Jesus as a follower or disciple. Jesus selected twelve of his followers to become his closest disciples, "the twelve disciples." They would later become known as the apostles. - -## Links: -* __[Matthew 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/mat/06/intro.md b/mat/06/intro.md index df8bf7e97..ec4efef4b 100644 --- a/mat/06/intro.md +++ b/mat/06/intro.md @@ -7,8 +7,3 @@ Matthew 6 continues Jesus' extended teaching known as "The Sermon on the Mount." You may wish to set apart the prayer in 6:9-11 by placing it farther to the right on the page than the rest of the text. Jesus spoke about many different subjects in this sermon, so you may wish to help the reader by putting an empty line into the text whenever Jesus changed the subject. - -## Links: -* __[Matthew 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/mat/07/intro.md b/mat/07/intro.md index b4056e8f0..da1f6d684 100644 --- a/mat/07/intro.md +++ b/mat/07/intro.md @@ -13,8 +13,3 @@ Many people call the words in Matthew 5-7 the Sermon on the Mount. This is one l ##### "By their fruits you will know them" Fruit is a common image in the scriptures. It is used to describe the results of either good or bad actions. In this chapter, good fruit is the result of living as God commands. (See: [[rc://en/tw/dict/bible/other/fruit]]) - -## Links: -* __[Matthew 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/mat/08/intro.md b/mat/08/intro.md index 037b0fec6..a6288a2d5 100644 --- a/mat/08/intro.md +++ b/mat/08/intro.md @@ -9,8 +9,3 @@ This chapter begins a new section. ##### Miracles Jesus performed miracles to show that he could control things that no other people could control. He also showed that it is proper to worship him because he performed miracles. (See: [[rc://en/tw/dict/bible/kt/authority]]) - -## Links: -* __[Matthew 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/mat/09/intro.md b/mat/09/intro.md index 65366b75d..7e6c810a2 100644 --- a/mat/09/intro.md +++ b/mat/09/intro.md @@ -19,8 +19,3 @@ Speakers in this chapter asked questions to which they already knew the answer. ##### Proverbs Proverbs are very short sentences that use words that are easy to remember to tell about something that is generally true. People who understand proverbs usually have to know much about the language and culture of the speaker. When you translate the proverbs in this chapter, you may have to use many more words than the speakers used so that you can add information that the hearers knew but your reader do not know. (See: [[rc://en/ta/man/translate/writing-proverbs]]) - -## Links: -* __[Matthew 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/mat/10/intro.md b/mat/10/intro.md index 59ada61df..5ef508826 100644 --- a/mat/10/intro.md +++ b/mat/10/intro.md @@ -29,8 +29,3 @@ Thaddaeus is probably the same person as Jude, the son of James. ##### "The kingdom of heaven has come near" No one knows for sure whether the "kingdom of heaven" was present or still coming when John spoke these words. English translations often use the phrase "at hand," but these words can be difficult to translate. Other versions use the phrases "is coming near" and "has come near." - -## Links: -* __[Matthew 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/mat/11/intro.md b/mat/11/intro.md index 577a4a19d..53deb0fbe 100644 --- a/mat/11/intro.md +++ b/mat/11/intro.md @@ -17,8 +17,3 @@ After [Matthew 11:20](../../mat/11/20.md), Jesus begins to reveal information ab ##### "The kingdom of heaven is near" No one knows for sure whether the "kingdom of heaven" was present or still coming when John spoke these words. English translations often use the phrase "at hand," but these words can be difficult to translate. Other versions use the phrases "is coming near" and "has come near." - -## Links: -* __[Matthew 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/mat/12/intro.md b/mat/12/intro.md index 6c4d6bd87..142ded451 100644 --- a/mat/12/intro.md +++ b/mat/12/intro.md @@ -19,8 +19,3 @@ No one knows for sure what actions people perform or what words they say when th ##### Brothers and sisters Most people call those who have the same parents "brother" and "sister" and think of them as the most important people in their lives. Many people also call those with the same grandparents "brother" and "sister." In this chapter Jesus says that the most important people to him are those who obey his Father in heaven. (See: [[rc://en/tw/dict/bible/kt/brother]]) - -## Links: -* __[Matthew 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/mat/13/intro.md b/mat/13/intro.md index e82a9f6c9..e0626e53b 100644 --- a/mat/13/intro.md +++ b/mat/13/intro.md @@ -29,8 +29,3 @@ Many sentences in this chapter tell that a person had something happen to him wi ##### Parables The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth ([Matthew 13:11-13](./11.md)). - -## Links: -* __[Matthew 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/mat/14/intro.md b/mat/14/intro.md index 0a84c4176..26c53d400 100644 --- a/mat/14/intro.md +++ b/mat/14/intro.md @@ -9,8 +9,3 @@ Verses 1 and 2 continue the account from chapter 13. Verses 3-12 stop the accoun ##### Passive voice Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. For example, the writer does not tell who brought John's head to Herodias's daughter ([Matthew 14:11](../../mat/14/11.md)). You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]]) - -## Links: -* __[Matthew 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/mat/15/intro.md b/mat/15/intro.md index 9e4ee4473..d22c0b26c 100644 --- a/mat/15/intro.md +++ b/mat/15/intro.md @@ -19,8 +19,3 @@ The Jews of Jesus' time thought that only Jews could please God by the way they ##### Sheep The Bible often speaks of people as if they were sheep because sheep need someone to take care of them. This is because they do not see well and they often go to where other animals can kill them easily. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: -* __[Matthew 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/mat/16/intro.md b/mat/16/intro.md index ecfd24d4a..12165efc9 100644 --- a/mat/16/intro.md +++ b/mat/16/intro.md @@ -21,8 +21,3 @@ Matthew continues his account from chapter 15 in verses 1-20. The account stops ##### Paradox A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, "Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it" ([Matthew 16:25](../../mat/16/25.md)). - -## Links: -* __[Matthew 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/mat/17/intro.md b/mat/17/intro.md index 13b9d2a0e..ec3ff48bb 100644 --- a/mat/17/intro.md +++ b/mat/17/intro.md @@ -9,8 +9,3 @@ The Old Testament prophet Malachi lived many years before Jesus was born. Malach ##### "transfigured" Scripture often speaks of God's glory as a great, brilliant light. When people see this light, they are afraid. Matthew says in this chapter that Jesus' body shone with this glorious light so that his followers could see that Jesus truly was God's Son. At the same time, God told them that Jesus was his Son. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/fear]]) - -## Links: -* __[Matthew 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/mat/18/intro.md b/mat/18/intro.md index 07f3afacd..8a9454706 100644 --- a/mat/18/intro.md +++ b/mat/18/intro.md @@ -5,8 +5,3 @@ ##### What should Jesus' followers do when other followers sin against them? Jesus taught that his followers must treat each other well and not be angry with each other. They should forgive anyone who is sorry for his sin, even if he has committed the same sin before. If he is not sorry for his sin, Jesus' followers should speak with him alone or in a small group. If he is still not sorry after that, then Jesus' followers can treat him as guilty. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: -* __[Matthew 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/mat/19/intro.md b/mat/19/intro.md index dcc0a6e37..e1de4ac47 100644 --- a/mat/19/intro.md +++ b/mat/19/intro.md @@ -11,8 +11,3 @@ Jesus taught about divorce because the Pharisees wanted people to think Jesus' t ##### Metonymy Jesus often says the word "heaven" when he wants his hearers to think of God, who lives in heaven ([Matthew 1:12](../../mat/01/12.md)). - -## Links: -* __[Matthew 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/mat/20/intro.md b/mat/20/intro.md index 8cd6a2f4f..54136f533 100644 --- a/mat/20/intro.md +++ b/mat/20/intro.md @@ -5,8 +5,3 @@ ##### The parable of the landowner and his vineyard Jesus tells this parable ([Matthew 20:1-16](./01.md)) to teach his disciples that what God says is right is different from what people say is right. - -## Links: -* __[Matthew 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/mat/21/intro.md b/mat/21/intro.md index b036f24ac..80fce0c04 100644 --- a/mat/21/intro.md +++ b/mat/21/intro.md @@ -21,8 +21,3 @@ This is what the people shouted to welcome Jesus into Jerusalem. This word meant ##### "The kingdom of God will be taken away from you" No one knows for sure what this phrase means. No one knows if Jesus meant that God would someday give the kingdom back or not. - -## Links: -* __[Matthew 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/mat/22/intro.md b/mat/22/intro.md index 87e8dcd3d..6018b2b0b 100644 --- a/mat/22/intro.md +++ b/mat/22/intro.md @@ -19,9 +19,3 @@ Speakers usually do not say things that they think their hearers already underst ##### Paradox A paradox is a true statement that appears to describe something impossible. To the Jews, the ancestors were the masters of the descendants, but in one psalm David calls one of his descendants "Lord." Jesus tells the Jewish leaders that this is a paradox, saying, "If David then calls the Christ 'Lord,' how is he David's son?" ([Matthew 22:45](../../mat/22/45.md)). - -## Links: - -* __[Matthew 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/mat/23/intro.md b/mat/23/intro.md index c1ab627fe..c7503eb49 100644 --- a/mat/23/intro.md +++ b/mat/23/intro.md @@ -15,9 +15,3 @@ In most cultures, it is wrong to insult people. The Pharisees took many of the w ##### Paradox A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, "He who is greatest among you will be your servant" ([Matthew 23:11-12](./11.md)). - -## Links: - -* __[Matthew 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/mat/24/intro.md b/mat/24/intro.md index c1b873609..109141bf4 100644 --- a/mat/24/intro.md +++ b/mat/24/intro.md @@ -19,9 +19,3 @@ In the time of Noah, God sent a great flood to punish people for their sins. He ##### "Let" The ULT uses this word to begin several commands of Jesus, such as "let those who are in Judea flee to the mountains" (24:16), "let him who is on the housetop not go down to take anything out of his house" (24:17), and "let him who is in the field not return to take his cloak" (24:18). There are many different ways to form a command. Translators must select the most natural ways in their own languages. - -## Links: - -* __[Matthew 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/mat/25/intro.md b/mat/25/intro.md index a8fae8398..2e95a02ae 100644 --- a/mat/25/intro.md +++ b/mat/25/intro.md @@ -12,9 +12,3 @@ Jesus told the parable of the ten virgins ([Matthew 25:1-13](./01.md)) to tell h When the Jews arranged marriages, they would plan for the wedding to take place weeks or months later. At the proper time, the young man would go to his bride's house, where she would be waiting for him. The wedding ceremony would take place, and then the man and his bride would travel to his home, where there would be a feast. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]]) - -## Links: - -* __[Matthew 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/mat/26/intro.md b/mat/26/intro.md index b7b37bf39..58705fa4b 100644 --- a/mat/26/intro.md +++ b/mat/26/intro.md @@ -22,9 +22,3 @@ The Passover festival was when the Jews would celebrate the day God killed the f ##### "I am able to destroy the temple of God" Two men accused Jesus of saying that he could destroy the temple in Jerusalem and then rebuild it "in three days" ([Matthew 26:61](../../mat/26/61.md)). They were accusing him of insulting God by claiming that God had given him the authority to destroy the temple and the power to rebuild it. What Jesus actually said was that if the Jewish authorities were to destroy this temple, he would certainly raise it up in three days ([John 2:19](../../jhn/02/19.md)). - -## Links: - -* __[Matthew 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/mat/27/intro.md b/mat/27/intro.md index 912ccd5ad..8967450d0 100644 --- a/mat/27/intro.md +++ b/mat/27/intro.md @@ -15,9 +15,3 @@ The tomb in which Jesus was buried ([Matthew 27:60](../../mat/27/60.md)) was the ##### Sarcasm The soldiers said, "Hail, King of the Jews!" ([Matthew 27:29](../../mat/27/29.md)) to mock Jesus. They did not think that he was the king of the Jews. (See: [[rc://en/ta/man/translate/figs-irony]]) - -## Links: - -* __[Matthew 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/mat/28/intro.md b/mat/28/intro.md index cb544b1cd..f7a7823e9 100644 --- a/mat/28/intro.md +++ b/mat/28/intro.md @@ -15,9 +15,3 @@ The last two verses ([Matthew 28:19-20](./19.md)) are commonly known as "The Gre ##### An angel of the Lord Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus' tomb. Two of the authors called them men, but that is only because the angels looked human. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md)) - -## Links: - -* __[Matthew 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | __ diff --git a/mic/01/intro.md b/mic/01/intro.md index b22fef6a5..f7075d396 100644 --- a/mic/01/intro.md +++ b/mic/01/intro.md @@ -9,10 +9,3 @@ Micah is written mainly in a poetic form. Most of the prophets wrote to either t ##### City Names This passage sounds unusual in English because of its construction in Hebrew. It contains several "puns" or "plays on words." The names of the cities are used to describe their destruction. "Lachish will be lashed" is an example of this type of construction. This poetic element might metaphors describing the actual way they will be punished. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Micah 01:01 Notes](./01.md)__ -* __[Micah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/mic/02/intro.md b/mic/02/intro.md index 900aac9b4..3e043b560 100644 --- a/mic/02/intro.md +++ b/mic/02/intro.md @@ -9,9 +9,3 @@ This chapter continues using poetic forms in communicating that people who take #### Other possible translation difficulties in this chapter ##### Context Micah does not frequently explain the historical context of his prophecies. This may result in the translator failing to understand implicit information. Additional research may be needed regarding the time period of Micah's ministry. Therefore, translators have a good understanding of the history of the kingdoms of Israel and Judah. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Micah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/mic/03/intro.md b/mic/03/intro.md index be7073ee5..fffffec65 100644 --- a/mic/03/intro.md +++ b/mic/03/intro.md @@ -8,9 +8,3 @@ An unjust society was considered sinful. It was considered to be against the law ##### Metaphors There are vivid pictures used in this chapter which show how the leaders of the people were treating the Israelites. These situations are absurd unless taken as a metaphor. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Micah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/mic/04/intro.md b/mic/04/intro.md index 569ee0963..0a364ac85 100644 --- a/mic/04/intro.md +++ b/mic/04/intro.md @@ -8,9 +8,3 @@ This chapter continues the poetic form to communicate that God will one day rest ##### Remanant Micah speaks about a future hope and a remnant who will return to their homeland. Verses 1-8 are a vision of the future when God will restore Israel to its former glory. These verses will give hope to those about to be removed from their homeland. (See: [[rc://en/tw/dict/bible/kt/remnant]]) - -## Links: - -* __[Micah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/mic/05/intro.md b/mic/05/intro.md index 7a146177a..aa4d72069 100644 --- a/mic/05/intro.md +++ b/mic/05/intro.md @@ -9,9 +9,3 @@ This chapter contains a prophecy explaining that the Messiah was to be born in B ##### Change in Personal Pronouns Extra care must be taken in translating pronouns in this chapter. Sometimes "I" is a reference to the author and other times it is a reference to Yahweh. There is also a noticable shift where the author stops speaking about the people as "you" and begins speaking about them as "we" or "us." - -## Links: - -* __[Micah 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/mic/06/intro.md b/mic/06/intro.md index f378d7bc7..d5c2caddf 100644 --- a/mic/06/intro.md +++ b/mic/06/intro.md @@ -9,9 +9,3 @@ This chapter is written as a court case or lawsuit by Yahweh against His people. ##### Names in Lawsuit Moses, Aaron and Miriam are mentioned as witnesses for Yahweh and against Israel. Ahab and Omri are mentioned as kings who were evil and did not follow Yahweh. Obedience to the law of Moses is contrasted with disobedience to the law. (See: [[rc://en/tw/dict/bible/kt/testimony]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/lawofmoses]]) - -## Links: - -* __[Micah 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/mic/07/intro.md b/mic/07/intro.md index 1ba4bc2b4..f5bbd3546 100644 --- a/mic/07/intro.md +++ b/mic/07/intro.md @@ -7,9 +7,3 @@ This chapter looks forward to the hope of the coming savior for the faithful rem ##### Prophet The prophet was able to speak to God on behalf of the people. Often in this chapter, the prophet speaks in Israel's place and offers repentance to Yahweh. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Micah 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | __ diff --git a/mrk/01/intro.md b/mrk/01/intro.md index 2b2b13756..b1949df3d 100644 --- a/mrk/01/intro.md +++ b/mrk/01/intro.md @@ -12,10 +12,3 @@ Leprosy was a disease of the skin that made a person unclean and unable to prope ##### "The kingdom of God is near" Scholars debate whether the "kingdom of God" was present at this time or is something that is still coming. English translations frequently use the phrase "at hand," but this can create difficulty for translators. Other versions use the phase "is coming" and "has come near." - -## Links: - -* __[Mark 01:01 Notes](./01.md)__ -* __[Mark intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/mrk/02/intro.md b/mrk/02/intro.md index 4a9e013f8..db44e9ed0 100644 --- a/mrk/02/intro.md +++ b/mrk/02/intro.md @@ -15,9 +15,3 @@ People would fast, or not eat food for a long time, when they were sad or were s ##### Rhetorical Questions The Jewish leaders used rhetorical questions to show that they were angry because of what Jesus said and did and that they did not believe that he was God's Son ([Mark 2:7](../../mrk/02/07.md)). Jesus used them to show the Jewish leaders that they were arrogant ([Mark 2:25-26](./25.md)). (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Mark 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/mrk/03/intro.md b/mrk/03/intro.md index c3efb0a0e..6db0c10da 100644 --- a/mrk/03/intro.md +++ b/mrk/03/intro.md @@ -32,9 +32,3 @@ Thaddaeus is probably the same person as Jude, the son of James. ##### Brothers and Sisters Most people call those who have the same parents "brother" and "sister" and think of them as the most important people in their lives. Many people also call those with the same grandparents "brother" and "sister." In this chapter Jesus says that the most important people to him are those who obey God. (See: [[rc://en/tw/dict/bible/kt/brother]]) - -## Links: - -* __[Mark 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/mrk/04/intro.md b/mrk/04/intro.md index 260629b80..4c03a9432 100644 --- a/mrk/04/intro.md +++ b/mrk/04/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Parables The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth. - -## Links: - -* __[Mark 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/mrk/05/intro.md b/mrk/05/intro.md index 10638741b..f81c349c8 100644 --- a/mrk/05/intro.md +++ b/mrk/05/intro.md @@ -5,9 +5,3 @@ ##### "Talitha, koum" The words "Talitha, koum" ([Mark 5:41](../../mrk/05/41.md)) are from the Aramaic language. Mark writes them the way they sound and then translates them. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Mark 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/mrk/06/intro.md b/mrk/06/intro.md index 1626f7fbe..e6d4a794c 100644 --- a/mrk/06/intro.md +++ b/mrk/06/intro.md @@ -5,9 +5,3 @@ ##### "Anointed with oil" In the ancient Near East, people would try to heal sick people by putting olive oil on them. - -## Links: - -* __[Mark 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/mrk/07/intro.md b/mrk/07/intro.md index 3ed5c8250..a40667e3a 100644 --- a/mrk/07/intro.md +++ b/mrk/07/intro.md @@ -15,9 +15,3 @@ The Pharisees washed many things that were not dirty because they were trying to ##### "Ephphatha" This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Mark 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/mrk/08/intro.md b/mrk/08/intro.md index c942441c9..2e32e25d4 100644 --- a/mrk/08/intro.md +++ b/mrk/08/intro.md @@ -22,9 +22,3 @@ Jesus used many rhetorical questions as a way of both teaching the disciples ([M ##### Paradox A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, "Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it" ([Mark 8:35-37](./35.md)). - -## Links: - -* __[Mark 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/mrk/09/intro.md b/mrk/09/intro.md index bef385a4d..0d882ec75 100644 --- a/mrk/09/intro.md +++ b/mrk/09/intro.md @@ -25,9 +25,3 @@ Jesus refers to himself as the "Son of Man" in this chapter ([Mark 9:31](../../m ##### Paradox A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, "If anyone wants to be first, he must be last of all and servant of all" ([Mark 9:35](../../mrk/09/35.md)). - -## Links: - -* __[Mark 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/mrk/10/intro.md b/mrk/10/intro.md index b37ed0d4f..7609728d9 100644 --- a/mrk/10/intro.md +++ b/mrk/10/intro.md @@ -21,9 +21,3 @@ Metaphors are pictures of visible objects that speakers use to explain invisible ##### Paradox A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, "Whoever wishes to become great among you must be your servant" ([Mark 10:43](../../mrk/10/43.md)). - -## Links: - -* __[Mark 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/mrk/11/intro.md b/mrk/11/intro.md index 636a135f5..3cfa7a664 100644 --- a/mrk/11/intro.md +++ b/mrk/11/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings. Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../../mat/21/01.md) and [Mark 11:1-7](../../mrk/11/01.md) and [Luke 19:29-36](../../luk/19/29.md) and [John 12:14-15](../../jhn/12/14.md)) - -## Links: - -* __[Mark 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/mrk/12/intro.md b/mrk/12/intro.md index eb1453fd6..151d4deb3 100644 --- a/mrk/12/intro.md +++ b/mrk/12/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Hypothetical Situations Hypothetical situations are situations that have not actually happened. People describe these situations so they learn what their hearers think is good and bad or right and wrong. (See: [[rc://en/ta/man/translate/figs-hypo]]) - -## Links: - -* __[Mark 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/mrk/13/intro.md b/mrk/13/intro.md index 91ccafdfe..62f8df066 100644 --- a/mrk/13/intro.md +++ b/mrk/13/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### The return of Christ Jesus said much about what would happen before he returned ([Mark 13:6-37](./06.md)). He told his followers that bad things would happen to the world and bad things would happen to them before he returned, but they needed to be ready for him to return at any time. - -## Links: - -* __[Mark 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/mrk/14/intro.md b/mrk/14/intro.md index 16daa0d81..c8f97df7d 100644 --- a/mrk/14/intro.md +++ b/mrk/14/intro.md @@ -19,9 +19,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### "Son of Man" Jesus refers to himself as the "Son of Man" in this chapter ([Mark 14:20](../../mrk/14/20.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]]) - -## Links: - -* __[Mark 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/mrk/15/intro.md b/mrk/15/intro.md index bbf5547d8..180813ef9 100644 --- a/mrk/15/intro.md +++ b/mrk/15/intro.md @@ -20,9 +20,3 @@ Both by pretending to worship Jesus ([Mark 15:19](../../mrk/15/19.md)) and by pr ##### Eloi, Eloi, lama sabachthani? This is a phrase in Aramaic. Mark transliterates its sounds by writing them using Greek letters. He then explains its meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Mark 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/mrk/16/intro.md b/mrk/16/intro.md index dd690fa1c..1d81e5dc9 100644 --- a/mrk/16/intro.md +++ b/mrk/16/intro.md @@ -11,9 +11,3 @@ The tomb in which Jesus was buried ([Mark 15:46](../../mrk/15/46.md)) was the ki ##### A young man dressed in a white robe Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus' tomb. Two of the authors called them men, but that is only because the angels were in human form. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../../mat/28/01.md) and [Mark 16:5](../../mrk/16/05.md) and [Luke 24:4](../../luk/24/04.md) and [John 20:12](../../jhn/20/12.md)) - -## Links: - -* __[Mark 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | __ diff --git a/nam/01/intro.md b/nam/01/intro.md index 8c534d083..af95192e5 100644 --- a/nam/01/intro.md +++ b/nam/01/intro.md @@ -13,10 +13,3 @@ This prophecy should be read in reference to the book of Jonah. That book descri ##### Complete destruction At that time, Assyria controlled almost the entire Near East. Nahum prophesied that the Assyrians would be so completely destroyed as a nation that they would no longer even be a people group. This prophecy came true very suddenly. - -## Links: - -* __[Nahum 01:01 Notes](./01.md)__ -* __[Nahum intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/nam/02/intro.md b/nam/02/intro.md index 380d30d73..9bc815edf 100644 --- a/nam/02/intro.md +++ b/nam/02/intro.md @@ -10,9 +10,3 @@ Despite being divided into three chapters, this book contains one long prophecy. ##### Complete destruction At that time, Assyria controlled almost the entire Near East. Nahum prophesied that the Assyrians would be so completely destroyed as a nation that they would no longer even be a people group. This prophecy came true and did so very suddenly. At times, this chapter is very violent in describing the destruction of Assyria, and this violence should not be toned down through the use of euphemism. - -## Links: - -* __[Nahum 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/nam/03/intro.md b/nam/03/intro.md index 474bd26d4..fe0b55911 100644 --- a/nam/03/intro.md +++ b/nam/03/intro.md @@ -10,9 +10,3 @@ Despite being divided into three chapters, the book contains one long prophecy. ##### Euphemism This chapter speaks about the evils of the Assyrians in violent ways. It is important to avoiding toning down this language through the use of euphemism, if at all possible. Although there is some hyperbole, the reader should not assume that the author intends this writing to be taken as completely hyperbolic. (See: [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Nahum 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/neh/01/intro.md b/neh/01/intro.md index 2ff2a438d..7729a785b 100644 --- a/neh/01/intro.md +++ b/neh/01/intro.md @@ -17,10 +17,3 @@ While the author of this book is probably Ezra, the word "I" always refers to Ne ##### Israel It is uncertain to whom "Israel" refers. It probably does not refer to the northern kingdom of Israel. Neither does it likely refer to the twelve tribes of Israel. Instead, it is probably a reference to Israel in the sense of the surviving people group. At Nehemiah's time, this people group exclusively comprised the tribe of Judah because the other tribes had already been scattered throughout the entire Near East, where they lost their identity, for the most part. - -## Links: - -* __[Nehemiah 01:01 Notes](./01.md)__ -* __[Nehemiah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/neh/02/intro.md b/neh/02/intro.md index 97de46c1e..68a994b45 100644 --- a/neh/02/intro.md +++ b/neh/02/intro.md @@ -14,9 +14,3 @@ In ancient Persia, they thought it was important for their conquered peoples to ##### Yahweh's control Yahweh is seen as very powerful. He is able to provide for his people, even through a foreign king. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Nehemiah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/neh/03/intro.md b/neh/03/intro.md index 934cb088a..d013125ef 100644 --- a/neh/03/intro.md +++ b/neh/03/intro.md @@ -7,9 +7,3 @@ The priests worked on rebuilding the city. Normally, the priests were exempt fro ##### Cooperation Everyone worked on this project. Many names are mentioned to emphasize the cooperation between the different families. Each was given a section of the wall to rebuild. - -## Links: - -* __[Nehemiah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/neh/04/intro.md b/neh/04/intro.md index 6eeab6241..e0d37968e 100644 --- a/neh/04/intro.md +++ b/neh/04/intro.md @@ -10,9 +10,3 @@ The people were so dedicated to rebuilding the walls that they worked with their ##### Rhetorical Questions Sanballat uses a series of rhetorical questions. These are intended to show his intense anger against the Israelites. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Nehemiah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/neh/05/intro.md b/neh/05/intro.md index d43cb2c0c..abd0d4195 100644 --- a/neh/05/intro.md +++ b/neh/05/intro.md @@ -8,9 +8,3 @@ The rich made money from the poor. The rich oppressed the poor by charging inter ##### Governor Nehemiah was a governmental leader in Jerusalem, but he was not a king. Jerusalem had a great deal of independence, but it was under the authority of the Persian king. The term "governor" reflects this idea, but a different term may be used in translation. - -## Links: - -* __[Nehemiah 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/neh/06/intro.md b/neh/06/intro.md index 43c401828..8cfcf03b2 100644 --- a/neh/06/intro.md +++ b/neh/06/intro.md @@ -11,9 +11,3 @@ The ULT sets the lines in 6:6-7 farther to the right on the page than the rest o ##### Miracle Completing this city wall in only fifty-two days was considered proof that God had helped the Jews, especially given the opposition that they had experienced from the people in surrounding areas. - -## Links: - -* __[Nehemiah 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/neh/07/intro.md b/neh/07/intro.md index 8df72252f..a0b754e4e 100644 --- a/neh/07/intro.md +++ b/neh/07/intro.md @@ -8,9 +8,3 @@ The people who returned from Persia were counted according to their families. Ne ##### Different lists This list is paralleled in [Ezra 2](../../ezr/02/01.md). The lists do contain some differences in numbers. This is probably due to the timing of their counting. They were likely counted at different times. - -## Links: - -* __[Nehemiah 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/neh/08/intro.md b/neh/08/intro.md index 9a4600802..efccea558 100644 --- a/neh/08/intro.md +++ b/neh/08/intro.md @@ -9,9 +9,3 @@ During the exile, the Hebrew language was no longer spoken. Only the priests and ##### Festival of Shelters After they heard Ezra read the law of Moses, the people obeyed it by making temporary shelters for themselves with tree branches. They did this to remember that their ancestors slept in shelters when they came out of slavery in Egypt. - -## Links: - -* __[Nehemiah 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/neh/09/intro.md b/neh/09/intro.md index c566d911a..b84dabbd9 100644 --- a/neh/09/intro.md +++ b/neh/09/intro.md @@ -15,9 +15,3 @@ This chapter teaches that the Jews learned from the mistakes of their ancestors. ##### Recalling the great power of God It was common to recall the great things God did for Israel. This is a reminder to Israel of God's power. It is intended to bring the people to repentance and proper worship of Yahweh. (See: [[rc://en/tw/dict/bible/kt/repent]]) - -## Links: - -* __[Nehemiah 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/neh/10/intro.md b/neh/10/intro.md index 02580ef56..475ad2e7d 100644 --- a/neh/10/intro.md +++ b/neh/10/intro.md @@ -9,9 +9,3 @@ This chapter concludes the passage beginning in chapter 9. ##### The vow By signing this document, the people vowed or agreed to obey God, not to buy things on the Sabbath and to pay their temple tax. (See: [[rc://en/tw/dict/bible/kt/vow]] and [[rc://en/tw/dict/bible/kt/sabbath]] and [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Nehemiah 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/neh/11/intro.md b/neh/11/intro.md index 5ca23eb62..da2d7e3b5 100644 --- a/neh/11/intro.md +++ b/neh/11/intro.md @@ -5,9 +5,3 @@ ##### The places where the Jews lived Some people lived in Jerusalem, but most people lived in villages and towns away from Jerusalem. They lived there in order to farm the land raise their animals. The city with its walls was there to provide all of the people with protection if enemies attacked them. - -## Links: - -* __[Nehemiah 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/neh/12/intro.md b/neh/12/intro.md index 478cb1cb1..87bfb6806 100644 --- a/neh/12/intro.md +++ b/neh/12/intro.md @@ -5,9 +5,3 @@ ##### Dedication of the wall In the ancient Near East, it was common to dedicate an important structure to a god. When it was completed, the wall was dedicated to Yahweh. Long lists of people are present, indicating that "everyone" was present for this and praised Yahweh. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Nehemiah 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/neh/13/intro.md b/neh/13/intro.md index 44ac89ec6..8ac7185fe 100644 --- a/neh/13/intro.md +++ b/neh/13/intro.md @@ -5,9 +5,3 @@ ##### Nehemiah returns to Jerusalem Nehemiah was eager to make sure that the Jews kept their promise to obey the law. When he returned from Persia, he found many things wrong: one of the store rooms in the temple had been converted into a guest room for Tobiah, the Levites had not received their portions for working in the temple, people were working on the Sabbath, and many had married heathen wives. (See: [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/sabbath]]) - -## Links: - -* __[Nehemiah 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | __ diff --git a/num/01/intro.md b/num/01/intro.md index faf776dd1..dc867a0e0 100644 --- a/num/01/intro.md +++ b/num/01/intro.md @@ -7,10 +7,3 @@ The ULT sets the lines in 1:5-15 farther to the right on the page than the rest ##### Census They counted how many men of military age were in each tribe of Israel. These men would also become the heads of families. It is possible the numbers in this chapter are rounded to the nearest 100. - -## Links: - -* __[Numbers 01:01 Notes](./01.md)__ -* __[Numbers intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/num/02/intro.md b/num/02/intro.md index 16d8861dd..b49181573 100644 --- a/num/02/intro.md +++ b/num/02/intro.md @@ -5,9 +5,3 @@ ##### Camping Moses told each tribe where to camp. They were each given a specific area in which to stay. - -## Links: - -* __[Numbers 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/num/03/intro.md b/num/03/intro.md index b9c1fa87c..76d2745bc 100644 --- a/num/03/intro.md +++ b/num/03/intro.md @@ -5,9 +5,3 @@ ##### The tribe of Levi The Levites were given a special function in Israel. They belonged to or were specially dedicated to serve Yahweh. They were to be priests and because of this were held to a higher standard than the rest of Israel. Only one of Aaron's sons survived because the others offered improper sacrifices. This tribe had a lot of responsibility during this time. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Numbers 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/num/04/intro.md b/num/04/intro.md index 7ff09a3b5..e1fdefabb 100644 --- a/num/04/intro.md +++ b/num/04/intro.md @@ -5,9 +5,3 @@ ##### Counting the Levites by clans Moses gave special instructions for each of the families of the tribes of Levi. Each family was given a special role in the ministry of the tabernacle. (See: [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Numbers 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/num/05/intro.md b/num/05/intro.md index f8ce65a42..d8967f061 100644 --- a/num/05/intro.md +++ b/num/05/intro.md @@ -8,9 +8,3 @@ Israel's entire camp was to be a "clean" place. This meant that people who could ##### Vengeance There are several laws in this chapter regarding restitution. These laws were meant to limit the ways in which people who had been wronged could seek to be compensated. These laws were intended to make it difficult for such people to avenge a wrong when they were angry. (See: [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/jealous]]) - -## Links: - -* __[Numbers 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/num/06/intro.md b/num/06/intro.md index 0d4c224ac..631613872 100644 --- a/num/06/intro.md +++ b/num/06/intro.md @@ -3,9 +3,3 @@ #### Special concepts in this chapter ##### Nazirite vow The Nazirite vow was a special type of vow between a person and Yahweh. This chapter gives the rules for people to be consecrated to God as Nazirites. (See: [[rc://en/tw/dict/bible/kt/vow]] and [[rc://en/tw/dict/bible/kt/consecrate]]) - -## Links: - -* __[Numbers 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/num/07/intro.md b/num/07/intro.md index a04ef2baa..4f642d7ae 100644 --- a/num/07/intro.md +++ b/num/07/intro.md @@ -5,9 +5,3 @@ ##### Consecrating the altar When the tabernacle was completed, they consecrated the altar. Each tribe brought an offering to consecrate the altar. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/consecrate]]) - -## Links: - -* __[Numbers 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/num/08/intro.md b/num/08/intro.md index adbf04817..6007f99c3 100644 --- a/num/08/intro.md +++ b/num/08/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting The consecration of the tabernacle continues in this chapter. The people obeyed Yahweh's exact instructions. (See: [[rc://en/tw/dict/bible/kt/consecrate]] and [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Numbers 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/num/09/intro.md b/num/09/intro.md index c4d1b4754..83fe5b654 100644 --- a/num/09/intro.md +++ b/num/09/intro.md @@ -6,9 +6,3 @@ This chapter records the celebration of the Passover for the first time since it began. The people kept the Passover as directed by the Lord. (See: [[rc://en/tw/dict/bible/kt/passover]]) - -## Links: - -* __[Numbers 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/num/10/intro.md b/num/10/intro.md index e5408ee84..01ef461e7 100644 --- a/num/10/intro.md +++ b/num/10/intro.md @@ -8,9 +8,3 @@ In the ancient Near East, trumpets were used for many purposes. They were used t ##### Israel starts to move Each tribe had its place in line as did the tabernacle. Their movements through the desert were very deliberate and ordered. (See: [[rc://en/tw/dict/bible/kt/tabernacle]]) - -## Links: - -* __[Numbers 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/num/11/intro.md b/num/11/intro.md index a58370752..08043028f 100644 --- a/num/11/intro.md +++ b/num/11/intro.md @@ -4,9 +4,3 @@ ##### Complaining Moses complained about having too much responsibility. Therefore, God gave seventy men the spirit of prophecy to help Moses. The people complained about food, even though Yahweh was miraculously providing them with their food. The people complained because they did not have meat or fish to eat. God sent them quail. He punished some of the people, but it does not say why God did this. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Numbers 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/num/12/intro.md b/num/12/intro.md index 30650bf6d..80e0df4a0 100644 --- a/num/12/intro.md +++ b/num/12/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Idiom God used the idiom "mouth to mouth" meaning "speaking directly with both people present." This indicated that Moses was more than just a prophet and greater than other prophets. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Numbers 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/num/13/intro.md b/num/13/intro.md index e944fb989..91b84fdd0 100644 --- a/num/13/intro.md +++ b/num/13/intro.md @@ -5,9 +5,3 @@ ##### Spies Leaders from each of the tribes went to spy on the Promised Land in Canaan. Yahweh was not concerned with how many people were there, because he could defeat them. It appears that he is testing the faith of the people. The people were supposed to be excited to enter this wonderful land, instead they were afraid. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/tw/dict/bible/kt/test]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Numbers 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/num/14/intro.md b/num/14/intro.md index da088e397..d5c7b1f27 100644 --- a/num/14/intro.md +++ b/num/14/intro.md @@ -3,9 +3,3 @@ #### Important figures of speech in this chapter ##### Rhetorical Questions The author uses several rhetorical questions in this chapter. These questions indicate that people did not have faith in Yahweh. Yahweh also uses rhetorical questions to show the people's lack of faith. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Numbers 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/num/15/intro.md b/num/15/intro.md index 6e189910e..157034c19 100644 --- a/num/15/intro.md +++ b/num/15/intro.md @@ -9,9 +9,3 @@ As the people travel through the wilderness, Yahweh is purifying them. He is doi ##### Prostitution The imagery of prostitution is commonly used in Scripture to indicate that Yahweh alone is to be worshiped. The people are compared to the prostitute because a husband is to only have a sexual relationship with his wife. Both the prostitute and the worship of other gods are violations of this exclusive relationship. Many cultures will struggle with this imagery because of a desire to use euphemisms. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/ta/man/translate/figs-euphemism]]) - -## Links: - -* __[Numbers 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/num/16/intro.md b/num/16/intro.md index 66e2c2a79..6664b9c22 100644 --- a/num/16/intro.md +++ b/num/16/intro.md @@ -5,9 +5,3 @@ ##### Rebellion and punishment A certain Levite and a few men from the tribe of Reuben claimed that they were just as good as Moses and Aaron, and they also could do the work of sacrificing animals at the sacred tent. So Moses told them to come to the sacred tent and burn incense to Yahweh. God then made the earth open and swallow up these leaders and their families. He also sent fire to destroy 250 other men who had joined with those leaders. These actions showed that only the Levites, those whom Yahweh appointed, could be priests. Also, it taught the people that to rebel against Yahweh's anointed was to rebel against Yahweh. (See: [[rc://en/tw/dict/bible/kt/appoint]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/anoint]]) - -## Links: - -* __[Numbers 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/num/17/intro.md b/num/17/intro.md index f90cd707a..6fb9ecd7f 100644 --- a/num/17/intro.md +++ b/num/17/intro.md @@ -5,9 +5,3 @@ ##### Which tribe should be special workers for God? God told Moses that each tribe should bring one wooden staff and leave it overnight at the temple. The next day Aaron's staff representing the tribe of Levi bloomed and produced ripe almond nuts. This showed that the tribe of Levi was still the tribe chosen to be Yahweh's priests. (See: [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Numbers 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/num/18/intro.md b/num/18/intro.md index deb01b65e..b49148a6c 100644 --- a/num/18/intro.md +++ b/num/18/intro.md @@ -5,9 +5,3 @@ ##### Tithes and offerings The tribes of Israel were required to bring a tithe to the Levites in order to free them to serve Yahweh as priests. There is a detailed description of what belonged to Yahweh in this chapter. (See: [[rc://en/tw/dict/bible/kt/priest]]) - -## Links: - -* __[Numbers 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/num/19/intro.md b/num/19/intro.md index 9e48660fc..eeeeeb11b 100644 --- a/num/19/intro.md +++ b/num/19/intro.md @@ -5,9 +5,3 @@ ##### Ritually clean This chapter talks about being clean. Some of these rituals were required to make a priest clean in order to set them apart to serve Yahweh. Other rituals were required because they prevented people from getting sick. (See: [[rc://en/tw/dict/bible/kt/clean]]) - -## Links: - -* __[Numbers 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/num/20/intro.md b/num/20/intro.md index 9d0c212c8..7db94f237 100644 --- a/num/20/intro.md +++ b/num/20/intro.md @@ -13,9 +13,3 @@ It is possible that this statement should be taken as hyperbole, but it does not #### Other possible translation difficulties in this chapter ##### Wilderness of Sin Sin is the name of a place in this chapter. It is not a place that is known for its sin. The name is not related to the meaning of the word "sin." (See: [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Numbers 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/num/21/intro.md b/num/21/intro.md index 40133efac..e03cff927 100644 --- a/num/21/intro.md +++ b/num/21/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Ungrateful The Israelites said, "Why have you brought us up out of Egypt to die in the wilderness? There is no bread, no water, and we hate this miserable food." After all Yahweh had done, they were very ungrateful. This showed their lack of faith and trust in Yahweh. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Numbers 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/num/22/intro.md b/num/22/intro.md index 46b0d9242..0325ba564 100644 --- a/num/22/intro.md +++ b/num/22/intro.md @@ -2,9 +2,3 @@ #### Structure and formatting The chapter begins a section on Balaam. The king of Moab wanted the prophet Balaam to come and curse Israel. God told him not to go but he wanted to go; so God told him to say only what God wanted him to say. Yahweh was able to use Balaam, even though he was not a prophet of Yahweh. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/curse]]) - -## Links: - -* __[Numbers 22:01 Notes](./01.md)__ - -__[<<](../21/intro.md) | [>>](../23/intro.md)__ diff --git a/num/23/intro.md b/num/23/intro.md index 9d5a38aa2..acfccb348 100644 --- a/num/23/intro.md +++ b/num/23/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Cursing God's people God does not allow others to curse his people. Balaam blessed Israel twice when he was supposed to curse them. This may be taken as humor or an ironic situation. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Numbers 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/num/24/intro.md b/num/24/intro.md index 74af26184..218bc532b 100644 --- a/num/24/intro.md +++ b/num/24/intro.md @@ -11,9 +11,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Cursing God's people God does not allow others to curse his people. Balaam blesses Israel again and the king is angry and sends him home. This may be taken as humor or an ironic situation. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Numbers 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/num/25/intro.md b/num/25/intro.md index 22a6b68b1..30a8c0e3e 100644 --- a/num/25/intro.md +++ b/num/25/intro.md @@ -9,9 +9,3 @@ The story of Balaam concludes in this chapter. ##### Foreign women Balaam told the young women from Moab to act friendly to the Israelite men and invite them to feasts in honor of their god Baal. The men went to the feasts and worshiped Baal. God was angry and killed 24,000 Israelite men. Foreign women are often the source of problems in Israel. They caused the men to worship their false gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Numbers 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/num/26/intro.md b/num/26/intro.md index 0c060adf9..eb6002a71 100644 --- a/num/26/intro.md +++ b/num/26/intro.md @@ -11,9 +11,3 @@ The people are counted in preparation for entering into the Promised Land. (See: ##### A new generation None of the adults who came out of Egypt with Moses were still alive except the two faithful spies, Joshua and Caleb. (See: [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Numbers 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/num/27/intro.md b/num/27/intro.md index c096b0707..d8f11b92d 100644 --- a/num/27/intro.md +++ b/num/27/intro.md @@ -8,9 +8,3 @@ The daughters of Korah received no land because their father was punished by Yah ##### The new leader is Joshua God told Moses to appoint Joshua as the new leader. Joshua became Yahweh's anointed leader. (See: [[rc://en/tw/dict/bible/kt/appoint]] and [[rc://en/tw/dict/bible/kt/anoint]]) - -## Links: - -* __[Numbers 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/num/28/intro.md b/num/28/intro.md index 81790beeb..efe598987 100644 --- a/num/28/intro.md +++ b/num/28/intro.md @@ -5,9 +5,3 @@ ##### Offerings for special days God commanded the Israelites to make special offerings for Sabbaths, new months, Passover and firstfruits. On each of these occasions, specific sacrifices were required. (See: [[rc://en/tw/dict/bible/kt/sabbath]] and [[rc://en/tw/dict/bible/kt/passover]] and [[rc://en/tw/dict/bible/other/firstfruit]]) - -## Links: - -* __[Numbers 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/num/29/intro.md b/num/29/intro.md index d8560a01b..795e7939d 100644 --- a/num/29/intro.md +++ b/num/29/intro.md @@ -2,9 +2,3 @@ #### Structure and formatting This chapter continues the material from the previous chapter about offerings on specific days. - -## Links: - -* __[Numbers 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/num/30/intro.md b/num/30/intro.md index 508f8e720..37c1786dd 100644 --- a/num/30/intro.md +++ b/num/30/intro.md @@ -5,9 +5,3 @@ ##### Vows Because a vow is a type of promise, men must do what they have vowed to do. A father or a husband has one day in which to cancel a woman's vow. Otherwise, she must do what she vowed she would do. (See: [[rc://en/tw/dict/bible/kt/vow]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Numbers 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/num/31/intro.md b/num/31/intro.md index 4cf7e0324..fe3219d02 100644 --- a/num/31/intro.md +++ b/num/31/intro.md @@ -5,9 +5,3 @@ ##### Midianites Israel killed the Midianites, including Balaam, for tempting them to worship Baal. This battle was at Yahweh's command. Yahweh would bring justice. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Numbers 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | [>>](../32/intro.md)__ diff --git a/num/32/intro.md b/num/32/intro.md index d6481c0b0..2582a2dfa 100644 --- a/num/32/intro.md +++ b/num/32/intro.md @@ -5,9 +5,3 @@ ##### Reuben and Gad's inheritance Reuben and Gad were given the land conquered east of the Jordan River. This land had good pastures, and suited these tribes because they had many sheep, goats and cattle. They had not yet entered into the Promised Land, and it would have been sinful to not fight with the rest of Israel. So they promised to enter the land to fight with the other tribes, and then return to their own land. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Numbers 32:01 Notes](./01.md)__ - -__[<<](../31/intro.md) | [>>](../33/intro.md)__ diff --git a/num/33/intro.md b/num/33/intro.md index dd0eb9daa..cd25273b6 100644 --- a/num/33/intro.md +++ b/num/33/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter is a summary of Israel's exodus from Egypt to the Promised Land, including their wandering through the desert. The phrase "they set out" means "they left." - -## Links: - -* __[Numbers 33:01 Notes](./01.md)__ - -__[<<](../32/intro.md) | [>>](../34/intro.md)__ diff --git a/num/34/intro.md b/num/34/intro.md index 6f17ee157..aaa786a66 100644 --- a/num/34/intro.md +++ b/num/34/intro.md @@ -7,9 +7,3 @@ The ULT sets the lines in 34:19-28 farther to the right on the page than the res #### Special concepts in this chapter ##### The boundaries Moses told them all of the land they would inherit and live in and said that they should divide it up by casting lots. (See: [[rc://en/tw/dict/bible/kt/inherit]]) - -## Links: - -* __[Numbers 34:01 Notes](./01.md)__ - -__[<<](../33/intro.md) | [>>](../35/intro.md)__ diff --git a/num/35/intro.md b/num/35/intro.md index 99ee0949f..a1aecf691 100644 --- a/num/35/intro.md +++ b/num/35/intro.md @@ -6,9 +6,3 @@ This chapter continues the material from the previous chapter. #### Special concepts in this chapter ##### Revenge Yahweh told Moses to establish safe places for people who accidentally killed other people. This prevented revenge killings. Justice is an important concept in this chapter. (See: [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Numbers 35:01 Notes](./01.md)__ - -__[<<](../34/intro.md) | [>>](../36/intro.md)__ diff --git a/num/36/intro.md b/num/36/intro.md index 67df96cd1..2125ce6d4 100644 --- a/num/36/intro.md +++ b/num/36/intro.md @@ -5,9 +5,3 @@ ##### Female heirs Women who inherited land from their father must marry men from their tribe so the inheritance does not leave the tribe. (See: [[rc://en/tw/dict/bible/kt/inherit]]) - -## Links: - -* __[Numbers 36:01 Notes](./01.md)__ - -__[<<](../35/intro.md) | __ diff --git a/php/01/intro.md b/php/01/intro.md index f0c9ee1bf..c5713e76d 100644 --- a/php/01/intro.md +++ b/php/01/intro.md @@ -14,10 +14,3 @@ This probably refers to the day when Christ returns. Paul often connected the re ##### Paradox A paradox is a true statement that appears to describe something impossible. This statement in verse 21 is a paradox: "to die is gain." In verse 23 Paul explains why this is true. ([Philippians 1:21](../../php/01/21.md)) - -## Links: - -* __[Philippians 01:01 Notes](./01.md)__ -* __[Philippians intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/php/02/intro.md b/php/02/intro.md index a645f95e8..dad60c317 100644 --- a/php/02/intro.md +++ b/php/02/intro.md @@ -13,9 +13,3 @@ In this chapter Paul gives many practical instructions to the church in Philippi ##### "If there is any" This appears to be a type of hypothetical statement. However, it is not a hypothetical statement, because it expresses something that is true. The translator may also translate this phrase as "Since there is." - -## Links: - -* __[Philippians 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/php/03/intro.md b/php/03/intro.md index bbd675c9f..89a59c769 100644 --- a/php/03/intro.md +++ b/php/03/intro.md @@ -16,9 +16,3 @@ We know very little about what people will be like in heaven. Paul teaches here ##### Prize Paul uses an extended illustration to describe the Christian life. The goal of the Christian life is attempting to grow to be like Christ until a person dies. We can never achieve this goal perfectly, but we must strive for it. - -## Links: - -* __[Philippians 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/php/04/intro.md b/php/04/intro.md index 9769fffc6..de4f890ac 100644 --- a/php/04/intro.md +++ b/php/04/intro.md @@ -9,9 +9,3 @@ Paul had helped the Philippians become spiritually mature. As a result, Paul rej ##### Euodia and Syntyche Apparently, these two women disagreed with each other. Paul was encouraging them to agree. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Philippians 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | __ diff --git a/pro/01/intro.md b/pro/01/intro.md index 022c89ed5..89c9c8db2 100644 --- a/pro/01/intro.md +++ b/pro/01/intro.md @@ -9,10 +9,3 @@ The first chapter of proverbs begins with a type of introduction in verses 1-7. ##### Parallelism Proverbs are often written without any surrounding context and in two lines of text. Each line will have a certain relationship to the other line. (See: [[rc://en/ta/man/translate/figs-parallelism]]) - -## Links: - -* __[Proverbs 01:01 Notes](./01.md)__ -* __[Proverbs intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/pro/02/intro.md b/pro/02/intro.md index 1be872a98..26240cf66 100644 --- a/pro/02/intro.md +++ b/pro/02/intro.md @@ -8,9 +8,3 @@ Chapter 2 continues a collection of proverbs that ends in chapter nine. ##### My Son Occasionally, the author addresses a proverb to "my son." This is not intended to restrict the words of that proverb to only males. Instead, it is simply a form used to pass on advice as a father does to his son. - -## Links: - -* __[Proverbs 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/pro/03/intro.md b/pro/03/intro.md index 1ae31ebb2..112cf2f8c 100644 --- a/pro/03/intro.md +++ b/pro/03/intro.md @@ -12,9 +12,3 @@ Occasionally, the author addresses a proverb to "my son." This is not intended t ##### Wisdom is feminine You may notice that wisdom is referenced using a feminine pronoun. This is a feature that is carried in from the Hebrew language. This may apply well in your language but if it does not, follow the conventions of your language. (See: [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[Proverbs 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/pro/05/intro.md b/pro/05/intro.md index e8e43c410..c0addf39d 100644 --- a/pro/05/intro.md +++ b/pro/05/intro.md @@ -12,9 +12,3 @@ Occasionally, the author addresses a proverb to "my son." This is not intended t ##### Adulteress This chapter is unusual because it holds a theme about the adulteress and warns the young man to avoid her. An adulteress is a woman who commits adultery. (See: [[rc://en/tw/dict/bible/kt/adultery]]) - -## Links: - -* __[Proverbs 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/pro/06/intro.md b/pro/06/intro.md index 5a186d123..3ec0ab5d2 100644 --- a/pro/06/intro.md +++ b/pro/06/intro.md @@ -29,9 +29,3 @@ The author will use rhetorical questions to draw the reader's attention to impor ##### Animals used as types The gazelle and the ant have certain characteristics which the author uses to give wisdom. If your language does not recognize these characteristics in those animals, you could add a footnote to explain or possibly substitute another animal from your culture that would help explain the same concept. (See: [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[Proverbs 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/pro/08/intro.md b/pro/08/intro.md index e683a9fdb..d6ccdddca 100644 --- a/pro/08/intro.md +++ b/pro/08/intro.md @@ -9,9 +9,3 @@ Chapter 8 continues a collection of proverbs that ends in chapter nine. These ch ##### Wisdom calls out The addressee of this chapter is broader than "my son," but is personal like the previous chapters' use of "my son." In this case, Wisdom is calling out for all to come and learn of her, in contrast to the adulteress mentioned in chapters 5-7. (See: [[rc://en/tw/dict/bible/kt/wise]]) - -## Links: - -* __[Proverbs 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/pro/09/intro.md b/pro/09/intro.md index 5af0422fa..a72c6e55f 100644 --- a/pro/09/intro.md +++ b/pro/09/intro.md @@ -9,9 +9,3 @@ Chapter 9 concludes a collection of proverbs that operate as a unit about wisdom ##### Wisdom calls out The addressee of chapters 8 and 9 is broader than "my son," but is personal like the previous chapters' use of "my son." In this case, Wisdom is calling out for all to come and learn of her. - -## Links: - -* __[Proverbs 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/pro/10/intro.md b/pro/10/intro.md index 9569e9c82..99d601c70 100644 --- a/pro/10/intro.md +++ b/pro/10/intro.md @@ -9,9 +9,3 @@ Chapter 10 starts a new section of the book, which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, and wicked/righteous. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/pro/11/intro.md b/pro/11/intro.md index b00e1f5d2..54a5208ce 100644 --- a/pro/11/intro.md +++ b/pro/11/intro.md @@ -9,9 +9,3 @@ Chapter 11 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/pro/12/intro.md b/pro/12/intro.md index 65c1aa6b7..1fcc8ffa9 100644 --- a/pro/12/intro.md +++ b/pro/12/intro.md @@ -9,9 +9,3 @@ Chapter 12 continues the section of the book (Chapter 10-22) which is attributed ##### Themes There are individual proverbs that run along common themes, often using contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility and integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/pro/13/intro.md b/pro/13/intro.md index abe6d356e..347e234d7 100644 --- a/pro/13/intro.md +++ b/pro/13/intro.md @@ -9,9 +9,3 @@ Chapter 13 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/pro/14/intro.md b/pro/14/intro.md index 2bac073d9..89ceac9af 100644 --- a/pro/14/intro.md +++ b/pro/14/intro.md @@ -9,9 +9,3 @@ Chapter 14 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/pro/15/intro.md b/pro/15/intro.md index 5a3547313..4d7137f4e 100644 --- a/pro/15/intro.md +++ b/pro/15/intro.md @@ -9,9 +9,3 @@ Chapter 15 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/pro/16/intro.md b/pro/16/intro.md index 3bc36fa40..0bb5ca141 100644 --- a/pro/16/intro.md +++ b/pro/16/intro.md @@ -13,9 +13,3 @@ Some of these proverbs mention a king. As in other cases, this is intended to ap ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/pro/17/intro.md b/pro/17/intro.md index 162ff3608..8c2df7517 100644 --- a/pro/17/intro.md +++ b/pro/17/intro.md @@ -8,9 +8,3 @@ Chapter 17 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/pro/18/intro.md b/pro/18/intro.md index dc89f96f2..e87e2552d 100644 --- a/pro/18/intro.md +++ b/pro/18/intro.md @@ -9,9 +9,3 @@ Chapter 18 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/pro/19/intro.md b/pro/19/intro.md index b703b1576..6b6f5b9d2 100644 --- a/pro/19/intro.md +++ b/pro/19/intro.md @@ -9,9 +9,3 @@ Chapter 19 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/pro/20/intro.md b/pro/20/intro.md index 73ea66d94..18f780936 100644 --- a/pro/20/intro.md +++ b/pro/20/intro.md @@ -9,9 +9,3 @@ Chapter 20 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/pro/21/intro.md b/pro/21/intro.md index 98977b49a..872a41195 100644 --- a/pro/21/intro.md +++ b/pro/21/intro.md @@ -9,9 +9,3 @@ Chapter 21 continues the section of the book which is attributed to Solomon and ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/pro/23/intro.md b/pro/23/intro.md index 8dc2235cf..b94f0ec88 100644 --- a/pro/23/intro.md +++ b/pro/23/intro.md @@ -11,9 +11,3 @@ The second half of this chapter and the first half of the next chapter are attri ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 23:01 Notes](./01.md)__ - -__[<<](../22/intro.md) | [>>](../24/intro.md)__ diff --git a/pro/24/intro.md b/pro/24/intro.md index 527172f2d..4368193e1 100644 --- a/pro/24/intro.md +++ b/pro/24/intro.md @@ -14,9 +14,3 @@ Unlike much of Proverbs, verses 30-34 tell a short story about a lazy man, which ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 24:01 Notes](./01.md)__ - -__[<<](../23/intro.md) | [>>](../25/intro.md)__ diff --git a/pro/25/intro.md b/pro/25/intro.md index 988e09a0a..4893f7ed6 100644 --- a/pro/25/intro.md +++ b/pro/25/intro.md @@ -9,9 +9,3 @@ Chapter 25 begins the second section of the book (Chapter 25-29) which is attrib ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 25:01 Notes](./01.md)__ - -__[<<](../24/intro.md) | [>>](../26/intro.md)__ diff --git a/pro/26/intro.md b/pro/26/intro.md index 703370236..c78a98f88 100644 --- a/pro/26/intro.md +++ b/pro/26/intro.md @@ -9,9 +9,3 @@ Chapter 26 continues the second section of the book (Chapter 25-29) which is att ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. Wisdom and folly are particularly prominent in this chapter.(See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 26:01 Notes](./01.md)__ - -__[<<](../25/intro.md) | [>>](../27/intro.md)__ diff --git a/pro/27/intro.md b/pro/27/intro.md index 9ff231265..17aac4196 100644 --- a/pro/27/intro.md +++ b/pro/27/intro.md @@ -9,9 +9,3 @@ Chapter 27 continues the second section of the book (Chapter 25-29) which is att ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 27:01 Notes](./01.md)__ - -__[<<](../26/intro.md) | [>>](../28/intro.md)__ diff --git a/pro/28/intro.md b/pro/28/intro.md index cbc744c4f..611e5fd92 100644 --- a/pro/28/intro.md +++ b/pro/28/intro.md @@ -9,9 +9,3 @@ Chapter 28 continues the second section of the book (Chapter 25-29) which is att ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 28:01 Notes](./01.md)__ - -__[<<](../27/intro.md) | [>>](../29/intro.md)__ diff --git a/pro/29/intro.md b/pro/29/intro.md index 71edf29fe..812a2148c 100644 --- a/pro/29/intro.md +++ b/pro/29/intro.md @@ -9,9 +9,3 @@ Chapter 29 concludes the second section of the book (Chapter 25-29) which is att ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 29:01 Notes](./01.md)__ - -__[<<](../28/intro.md) | [>>](../30/intro.md)__ diff --git a/pro/30/intro.md b/pro/30/intro.md index 253259be0..eb1d33f52 100644 --- a/pro/30/intro.md +++ b/pro/30/intro.md @@ -15,9 +15,3 @@ From verses 15 through 32, the author uses a specific technique to explain some ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 30:01 Notes](./01.md)__ - -__[<<](../29/intro.md) | [>>](../31/intro.md)__ diff --git a/pro/31/intro.md b/pro/31/intro.md index 6e9750868..f9e86f672 100644 --- a/pro/31/intro.md +++ b/pro/31/intro.md @@ -16,9 +16,3 @@ Verse 10 through 31 is tightly formed as a poem in the original language. There ##### Themes There are individual proverbs that run along common themes, often including contrasting elements: wise/foolish, money, lazy/diligent, truth telling, wicked/righteous, sluggard, pride/humility, integrity/crookedness. (See: [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Proverbs 31:01 Notes](./01.md)__ - -__[<<](../30/intro.md) | __ diff --git a/psa/001/intro.md b/psa/001/intro.md index ecf5d76d2..42927d0c9 100644 --- a/psa/001/intro.md +++ b/psa/001/intro.md @@ -12,10 +12,3 @@ A main theme in this psalm is what it means to be blessed. Here "blessed" refers ##### People who opposed Yahweh There are several words in this psalm for those who oppose God: "the wicked" (those who do evil), "sinners" (those who ignore God's law), and "mockers" (those who mock God and the righteous people). (See: [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/righteous]]) - -## Links: - -* __[Psalms 1:1](../../psa/001/001.md)__ -* __[Psalms intro](../front/intro.md)__ - -__| [>>](../002/intro.md)__ diff --git a/psa/002/intro.md b/psa/002/intro.md index 89fe586e7..e9c498cd1 100644 --- a/psa/002/intro.md +++ b/psa/002/intro.md @@ -14,9 +14,3 @@ The main theme of this psalm is that God is protecting and empowering the king h ##### Metaphor "Today I have begotten you" here is a metaphor meaning that God acknowledges the king as his special person. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Psalms 2:1](../../psa/002/001.md)__ - -__[<<](../001/intro.md) | [>>](../003/intro.md)__ diff --git a/psa/003/intro.md b/psa/003/intro.md index 5c642ff43..dc12f6118 100644 --- a/psa/003/intro.md +++ b/psa/003/intro.md @@ -8,9 +8,3 @@ Psalm 3 is a psalm of deliverance. It is a morning song intended to be sung in t ##### Yahweh's protection Although the psalmist has many enemies and is saying he is without help, God is protecting him and delivering him from danger. - -## Links: - -* __[Psalms 3:1](../../psa/003/001.md)__ - -__[<<](../002/intro.md) | [>>](../004/intro.md)__ diff --git a/psa/004/intro.md b/psa/004/intro.md index 39ae05b26..b617180fe 100644 --- a/psa/004/intro.md +++ b/psa/004/intro.md @@ -8,9 +8,3 @@ Psalm 4 is a psalm of deliverance. It is an evening song, intended to be sung in ##### Trust God protects all those who truly trust in him for protection. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 4:1](../../psa/004/001.md)__ - -__[<<](../003/intro.md) | [>>](../005/intro.md)__ diff --git a/psa/005/intro.md b/psa/005/intro.md index 08ea5b234..42732a29d 100644 --- a/psa/005/intro.md +++ b/psa/005/intro.md @@ -8,9 +8,3 @@ Psalm 5 is a psalm of deliverance. Notice how the psalmist both praises God and ##### Yahweh's help God does not help people who do evil but he blesses those who are good and trust in him. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 5:1](../../psa/005/001.md)__ - -__[<<](../004/intro.md) | [>>](../006/intro.md)__ diff --git a/psa/006/intro.md b/psa/006/intro.md index 3b508cd02..f5ffbe7aa 100644 --- a/psa/006/intro.md +++ b/psa/006/intro.md @@ -12,9 +12,3 @@ He is in deep trouble and needs God to help him in his difficult situation. But ##### First Person This psalm is written using first person making its perspective very personal. There are many uses of the first person in this Psalm. - -## Links: - -* __[Psalms 6:1](../../psa/006/001.md)__ - -__[<<](../005/intro.md) | [>>](../007/intro.md)__ diff --git a/psa/007/intro.md b/psa/007/intro.md index a34f66685..1d3c75db1 100644 --- a/psa/007/intro.md +++ b/psa/007/intro.md @@ -11,9 +11,3 @@ The author had not wronged anyone, yet his enemy was trying to attack him. But h ##### Cush the Benjamite Note the superscription and the specific circumstances. There is no other reference to this incident in the Scriptures. But there are references to David being opposed by those of the tribe of Benjamin during the time he was serving King Saul. - -## Links: - -* __[Psalms 7:1](../../psa/007/001.md)__ - -__[<<](../006/intro.md) | [>>](../008/intro.md)__ diff --git a/psa/008/intro.md b/psa/008/intro.md index c49e2d2b3..931fbf9f0 100644 --- a/psa/008/intro.md +++ b/psa/008/intro.md @@ -12,9 +12,3 @@ God has made awesome things in the universe and has exalted humans to be rulers ##### A Little Lower than the Heavenly Beings [Psalms Psalm 8:4-6](./003.md) is quoted in [Hebrews 2:6-8](../../heb/02/06.md), where it is applied to Jesus. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/glory]]) - -## Links: - -* __[Psalms 8:1](../../psa/008/001.md)__ - -__[<<](../007/intro.md) | [>>](../009/intro.md)__ diff --git a/psa/009/intro.md b/psa/009/intro.md index dc9cd35ad..a22bcb3c4 100644 --- a/psa/009/intro.md +++ b/psa/009/intro.md @@ -16,9 +16,3 @@ This psalm along with Psalm 10 form an acrostic. Which means that each unit begi ##### One Psalm or two This psalm has a superscription but Psalm 10 doesn't. This fact and the acrostic nature of the two psalms has lead some scholars to believe these two psalms may have originally been written as one psalm. - -## Links: - -* __[Psalms 9:1](../../psa/009/001.md)__ - -__[<<](../008/intro.md) | [>>](../010/intro.md)__ diff --git a/psa/010/intro.md b/psa/010/intro.md index 045b188ce..a88a35752 100644 --- a/psa/010/intro.md +++ b/psa/010/intro.md @@ -12,9 +12,3 @@ The wicked people are prospering and think that God does not care. They think th ##### Second half of Psalm 9 As noted in the intro to the last psalm, this one is part of an acrostic poem. This psalm covers the last half on the Hebrew alphabet. It also does not have a superscription to introduce it. However, the psalms do separate well on the subjects they address. One addresses thanksgiving and praise whereas Psalm 10 is a lament. (See: [[rc://en/tw/dict/bible/kt/lament]]) - -## Links: - -* __[Psalms 10:1](../../psa/010/001.md)__ - -__[<<](../009/intro.md) | [>>](../011/intro.md)__ diff --git a/psa/011/intro.md b/psa/011/intro.md index 7269f0ed8..1fb50ec98 100644 --- a/psa/011/intro.md +++ b/psa/011/intro.md @@ -8,9 +8,3 @@ Psalm 11 is a worship psalm. It tells how great God is and that God delivers the ##### Justice The wicked people try to destroy the good people but God knows everything that is being done and he saves the good people and destroys the evil people. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 11:1](../../psa/011/001.md)__ - -__[<<](../010/intro.md) | [>>](../012/intro.md)__ diff --git a/psa/012/intro.md b/psa/012/intro.md index 6561d7445..476df36b4 100644 --- a/psa/012/intro.md +++ b/psa/012/intro.md @@ -11,9 +11,3 @@ There are so many wicked people now and they are proud of their evil. But God wi ##### Words This relatively short psalm focuses on the words people use. - -## Links: - -* __[Psalms 12:1](../../psa/012/001.md)__ - -__[<<](../011/intro.md) | [>>](../013/intro.md)__ diff --git a/psa/013/intro.md b/psa/013/intro.md index 4b65f073f..9b7eb4cda 100644 --- a/psa/013/intro.md +++ b/psa/013/intro.md @@ -8,9 +8,3 @@ Psalm 13 is a psalm of deliverance because the psalmist is calling on God to del ##### Yahweh's help The author needs God to help him because his enemies will rejoice if they are able to defeat him. The string of rhetorical questions is very effective at heightening the fear David is feeling. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/fear]]) - -## Links: - -* __[Psalms 13:1](../../psa/013/001.md)__ - -__[<<](../012/intro.md) | [>>](../014/intro.md)__ diff --git a/psa/014/intro.md b/psa/014/intro.md index aa237589e..9148005d4 100644 --- a/psa/014/intro.md +++ b/psa/014/intro.md @@ -8,9 +8,3 @@ Psalm 14 is a deliverance psalm because he is trusting God to deliver the poor. ##### Evil people Wicked people do not even consider God when they make their plans. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 14:1](../../psa/014/001.md)__ - -__[<<](../013/intro.md) | [>>](../015/intro.md)__ diff --git a/psa/015/intro.md b/psa/015/intro.md index bd424c1ce..adcff9ce4 100644 --- a/psa/015/intro.md +++ b/psa/015/intro.md @@ -14,9 +14,3 @@ This psalm outlines a person who is godly and sees others from a godly perspecti Scholars have noted that this psalm contains a list of ten different conditions for those who want to participate in worship at the temple. The list consists of three positives in verse 2, 3 negatives in verse 3, two positives in verse 4, followed by two negatives in verse 5. (See: [[rc://en/tw/dict/bible/kt/temple]]) - -## Links: - -* __[Psalms 15:1](../../psa/015/001.md)__ - -__[<<](../014/intro.md) | [>>](../016/intro.md)__ diff --git a/psa/016/intro.md b/psa/016/intro.md index 389ed41cb..22f728b03 100644 --- a/psa/016/intro.md +++ b/psa/016/intro.md @@ -11,9 +11,3 @@ God has been so good to the psalmist, who will worship no other god. The New Tes ##### Superscription The term "Michtam" is used in the superscription for this psalm. There is much discussion about this term, but in the end no one is certain what it means. So it is easiest to transliterate this word into your language, or you are welcome to translate it as "psalm." - -## Links: - -* __[Psalms 16:1](../../psa/016/001.md)__ - -__[<<](../015/intro.md) | [>>](../017/intro.md)__ diff --git a/psa/017/intro.md b/psa/017/intro.md index f4398dd45..d8227bb68 100644 --- a/psa/017/intro.md +++ b/psa/017/intro.md @@ -8,9 +8,3 @@ Psalm 17 is a prayer for deliverance from all his enemies. (See: [[rc://en/tw/di ##### Innocence The psalmist is innocent and needs God to rescue him from these enemies. (See: [[rc://en/tw/dict/bible/kt/innocent]]) - -## Links: - -* __[Psalms 17:1](../../psa/017/001.md)__ - -__[<<](../016/intro.md) | [>>](../018/intro.md)__ diff --git a/psa/018/intro.md b/psa/018/intro.md index 2d9da228c..89cc3fe83 100644 --- a/psa/018/intro.md +++ b/psa/018/intro.md @@ -8,9 +8,3 @@ Psalm 18 is a psalm of praise to God for his strengthening David for war. ##### Yahweh's power God has tremendous power and he enabled David to prosper in war. This psalm, and its superscription, also appears in 1 Samuel 22 with some minor differences. - -## Links: - -* __[Psalms 18:1](../../psa/018/001.md)__ - -__[<<](../017/intro.md) | [>>](../019/intro.md)__ diff --git a/psa/019/intro.md b/psa/019/intro.md index 5bd9ab2f1..37f774098 100644 --- a/psa/019/intro.md +++ b/psa/019/intro.md @@ -8,9 +8,3 @@ Psalm 19 is a praise psalm, praising God for his creation and for his law. ##### God's law God's law keeps people from sinning. There are two distinct themes in this psalm. Verses 1-6 are God's glory in the heavens and the second is praising God for his law. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/heaven]]) - -## Links: - -* __[Psalms 19:1](../../psa/019/001.md)__ - -__[<<](../018/intro.md) | [>>](../020/intro.md)__ diff --git a/psa/020/intro.md b/psa/020/intro.md index 99441cef8..97b376505 100644 --- a/psa/020/intro.md +++ b/psa/020/intro.md @@ -7,9 +7,3 @@ Psalm 20 is a royal psalm. It is probably a prayer for the king, perhaps when he #### Special concepts in this chapter ##### Trust Trusting God is much better than trusting in military might. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 20:1](../../psa/020/001.md)__ - -__[<<](../019/intro.md) | [>>](../021/intro.md)__ diff --git a/psa/022/intro.md b/psa/022/intro.md index 0a8459ccc..fd2b88df3 100644 --- a/psa/022/intro.md +++ b/psa/022/intro.md @@ -11,9 +11,3 @@ Christ was despised and taunted by his enemies; but finally people all over the ##### New Testament usage This psalm is quoted in different places in the New Testament. Verse 1a is cited in Matthew 27:46 and Mark 15:34 as the words of Christ on the cross. Many of the events in the narratives of the crucifixion are mentioned in this psalm. (See: [[rc://en/tw/dict/bible/kt/cross]]) - -## Links: - -* __[Psalms 22:1](../../psa/022/001.md)__ - -__[<<](../021/intro.md) | [>>](../023/intro.md)__ diff --git a/psa/023/intro.md b/psa/023/intro.md index 189b32b83..b6d01d16f 100644 --- a/psa/023/intro.md +++ b/psa/023/intro.md @@ -9,9 +9,3 @@ Psalm 23 is a psalm of praise to God for his continued care and protection. The ##### Metaphor Psalm 23 is an extended metaphor speaking of God as if he were a shepherd, and of the psalmist as if he were a sheep. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Psalms 23:1](../../psa/023/001.md)__ - -__[<<](../022/intro.md) | [>>](../024/intro.md)__ diff --git a/psa/024/intro.md b/psa/024/intro.md index 592f83f5e..fd9f6bda4 100644 --- a/psa/024/intro.md +++ b/psa/024/intro.md @@ -12,9 +12,3 @@ Only the righteous come to worship God. (See: [[rc://en/tw/dict/bible/kt/righteo #### Important figures of speech in this chapter ##### Rhetorical Questions The psalmists uses several rhetorical questions. Each question forms a unit with a response. (See: [[rc://en/ta/man/translate/figs-rquestion]]) - -## Links: - -* __[Psalms 24:1](../../psa/024/001.md)__ - -__[<<](../023/intro.md) | [>>](../025/intro.md)__ diff --git a/psa/025/intro.md b/psa/025/intro.md index 9a1f6657e..7669c969e 100644 --- a/psa/025/intro.md +++ b/psa/025/intro.md @@ -8,9 +8,3 @@ Psalm 25 is a prayer for God's help. ##### The humble God is very good to humble people who seek to obey him. - -## Links: - -* __[Psalms 25:1](../../psa/025/001.md)__ - -__[<<](../024/intro.md) | [>>](../026/intro.md)__ diff --git a/psa/026/intro.md b/psa/026/intro.md index 68b6b9eff..4c9b45a57 100644 --- a/psa/026/intro.md +++ b/psa/026/intro.md @@ -8,9 +8,3 @@ Psalm 26 is a teaching psalm; showing people how they should live by the example ##### Praise The psalmist delights in praising God and doing good deeds. It is striking how this psalm uses the first person pronoun. This is an individual psalm of petition. Each of the four petitions are accompanied with various claims. (See: [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/works]]) - -## Links: - -* __[Psalms 26:1](../../psa/026/001.md)__ - -__[<<](../025/intro.md) | [>>](../027/intro.md)__ diff --git a/psa/027/intro.md b/psa/027/intro.md index 4353a525e..e235d1a79 100644 --- a/psa/027/intro.md +++ b/psa/027/intro.md @@ -8,9 +8,3 @@ Psalm 27 is a psalm of praise to God because God keeps the psalmist safe from al ##### Yahweh's help Because of God's help, he has nothing to fear, no matter what happens. The psalmist shows his confidence in God; he also asks God for help. - -## Links: - -* __[Psalms 27:1](../../psa/027/001.md)__ - -__[<<](../026/intro.md) | [>>](../028/intro.md)__ diff --git a/psa/028/intro.md b/psa/028/intro.md index 18eb6b00f..f3ed038b4 100644 --- a/psa/028/intro.md +++ b/psa/028/intro.md @@ -8,9 +8,3 @@ Psalm 28 is a psalm of prayer to God that he is not be punished along with the w ##### Trust The psalmist trusted God completely and God rescued him. This is similar to psalm 7 and 17 because it is an individual lament psalm. (See: [[rc://en/tw/dict/bible/kt/lament]]) - -## Links: - -* __[Psalms 28:1](../../psa/028/001.md)__ - -__[<<](../027/intro.md) | [>>](../029/intro.md)__ diff --git a/psa/029/intro.md b/psa/029/intro.md index 286ed942a..342903f56 100644 --- a/psa/029/intro.md +++ b/psa/029/intro.md @@ -14,9 +14,3 @@ God is powerful. All he has to do is to speak in order to control nature. ##### Metonymy The voice of the Yahweh stands for Yahweh himself. (See: [[rc://en/ta/man/translate/figs-metonymy]]) - -## Links: - -* __[Psalms 29:1](../../psa/029/001.md)__ - -__[<<](../028/intro.md) | [>>](../030/intro.md)__ diff --git a/psa/030/intro.md b/psa/030/intro.md index 0f62642ce..53e455287 100644 --- a/psa/030/intro.md +++ b/psa/030/intro.md @@ -8,9 +8,3 @@ Psalm 30 is a psalm of praise and thanksgiving to God. The psalmist was near dea ##### The psalmist's death If he had died, it would not have been a help to God. But since God rescued him he can praise God. - -## Links: - -* __[Psalms 30:1](../../psa/030/001.md)__ - -__[<<](../029/intro.md) | [>>](../031/intro.md)__ diff --git a/psa/031/intro.md b/psa/031/intro.md index 691c9541e..f33d42f8b 100644 --- a/psa/031/intro.md +++ b/psa/031/intro.md @@ -8,9 +8,3 @@ Psalm 31 is a psalm of deliverance. The psalmist's enemies thought they had defe ##### Abandonment Even though everyone deserted and despised the psalmist, God did not abandon him. - -## Links: - -* __[Psalms 31:1](../../psa/031/001.md)__ - -__[<<](../030/intro.md) | [>>](../032/intro.md)__ diff --git a/psa/032/intro.md b/psa/032/intro.md index a73046a64..e3cbb67a9 100644 --- a/psa/032/intro.md +++ b/psa/032/intro.md @@ -8,9 +8,3 @@ Psalm 32 is a psalm of confession of sin. (See: [[rc://en/tw/dict/bible/kt/confe ##### Confession of sin This psalm tells of the sorrow of unconfessed sin; it also tells of the blessing of confession and of receiving God's forgiveness. It is such a blessing when God forgives sin. Trouble comes when sin is hidden and not confessed. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/forgive]]) - -## Links: - -* __[Psalms 32:1](../../psa/032/001.md)__ - -__[<<](../031/intro.md) | [>>](../033/intro.md)__ diff --git a/psa/033/intro.md b/psa/033/intro.md index 4a65d1b75..fd3b13fd7 100644 --- a/psa/033/intro.md +++ b/psa/033/intro.md @@ -8,9 +8,3 @@ Psalm 33 is a worship song. It tells how great God is. ##### God's power God is the creator and also the God of his people, Israel. Whatever he plans works out. He alone provides safety in battle. - -## Links: - -* __[Psalms 33:1](../../psa/033/001.md)__ - -__[<<](../032/intro.md) | [>>](../034/intro.md)__ diff --git a/psa/034/intro.md b/psa/034/intro.md index 093695ab3..67e2b249e 100644 --- a/psa/034/intro.md +++ b/psa/034/intro.md @@ -10,9 +10,3 @@ The psalm does not relate directly to the superscription given about Abimelech. ##### Yahweh's help Good people can have problems, but God brings them through these. (See: [[rc://en/tw/dict/bible/kt/good]]) - -## Links: - -* __[Psalms 34:1](../../psa/034/001.md)__ - -__[<<](../033/intro.md) | [>>](../035/intro.md)__ diff --git a/psa/035/intro.md b/psa/035/intro.md index 849f7bab7..5ec7d0ef3 100644 --- a/psa/035/intro.md +++ b/psa/035/intro.md @@ -8,9 +8,3 @@ Psalm 35 is a prayer for deliverance. His enemies are coming against him. (See: ##### Enemies When his enemies were sick, he tried to comfort them, but when he was in trouble his enemies use this as a time to attack him. - -## Links: - -* __[Psalms 35:1](../../psa/035/001.md)__ - -__[<<](../034/intro.md) | [>>](../036/intro.md)__ diff --git a/psa/036/intro.md b/psa/036/intro.md index 769e25dc1..a57d9b8d4 100644 --- a/psa/036/intro.md +++ b/psa/036/intro.md @@ -8,9 +8,3 @@ Psalm 36 is a psalm of praise. It speaks of how good God is to those who love hi ##### God and man Evil people do not think about God; but he is such a pleasure to all who honor him. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 36:1](../../psa/036/001.md)__ - -__[<<](../035/intro.md) | [>>](../037/intro.md)__ diff --git a/psa/037/intro.md b/psa/037/intro.md index 9567ca943..464b8dacc 100644 --- a/psa/037/intro.md +++ b/psa/037/intro.md @@ -7,9 +7,3 @@ Psalm 37 is a teaching psalm. It provides guidance about how to live a moral and #### Special concepts in this chapter ##### Envy Do not envy evil people. Although it appears as though they prosper, soon they will be destroyed and the good people will continue on living. (See: [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/life]]) - -## Links: - -* __[Psalms 37:1](../../psa/037/001.md)__ - -__[<<](../036/intro.md) | [>>](../038/intro.md)__ diff --git a/psa/038/intro.md b/psa/038/intro.md index 713bb9d41..1291b62dc 100644 --- a/psa/038/intro.md +++ b/psa/038/intro.md @@ -7,9 +7,3 @@ Psalm 38 is a confession of sin and a prayer for deliverance. (See: [[rc://en/tw #### Special concepts in this chapter ##### Author's sickness The author was very sick and his enemies were seeking ways to destroy him. - -## Links: - -* __[Psalms 38:1](../../psa/038/001.md)__ - -__[<<](../037/intro.md) | [>>](../039/intro.md)__ diff --git a/psa/039/intro.md b/psa/039/intro.md index c38648b0f..3707b3b58 100644 --- a/psa/039/intro.md +++ b/psa/039/intro.md @@ -10,9 +10,3 @@ Psalm 39 is a psalm of deliverance from sickness. (See: [[rc://en/tw/dict/bible/ Life on earth is short. The psalmist wanted God's healing so he can enjoy the rest of his life. (See: [[rc://en/tw/dict/bible/kt/life]]) This psalm shares some characteristics of another wisdom book called Ecclesiastes or Koheleth but is more positive. - -## Links: - -* __[Psalms 39:1](../../psa/039/001.md)__ - -__[<<](../038/intro.md) | [>>](../040/intro.md)__ diff --git a/psa/040/intro.md b/psa/040/intro.md index d4783cca9..d6fc495ab 100644 --- a/psa/040/intro.md +++ b/psa/040/intro.md @@ -7,9 +7,3 @@ Psalm 40 is a psalm of praise. Many also see it as a messianic psalm, a psalm ab ##### Sacrifices God is not interested in sacrifices but wants people to obey him and fulfill his plans for them. - -## Links: - -* __[Psalms 40:1](../../psa/040/001.md)__ - -__[<<](../039/intro.md) | [>>](../041/intro.md)__ diff --git a/psa/041/intro.md b/psa/041/intro.md index b4bb2231f..254697907 100644 --- a/psa/041/intro.md +++ b/psa/041/intro.md @@ -7,9 +7,3 @@ Psalm 41 is a psalm of deliverance. The author's friends had become his enemies #### Special concepts in this chapter ##### Enemies The author's best friend had become an enemy. His enemies were happy because they were sure his sickness would result in death. - -## Links: - -* __[Psalms 41:1](../../psa/041/001.md)__ - -__[<<](../040/intro.md) | [>>](../042/intro.md)__ diff --git a/psa/042/intro.md b/psa/042/intro.md index b101e18cd..f971295d0 100644 --- a/psa/042/intro.md +++ b/psa/042/intro.md @@ -13,9 +13,3 @@ Some scholars believe that these two psalms were originally written together as ##### Superscription This psalm is called "a Maschil of the sons of Korah." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 42:1](../../psa/042/001.md)__ - -__[<<](../041/intro.md) | [>>](../043/intro.md)__ diff --git a/psa/043/intro.md b/psa/043/intro.md index 62f1a7f65..cf0c58d9b 100644 --- a/psa/043/intro.md +++ b/psa/043/intro.md @@ -11,9 +11,3 @@ The author should not be discouraged because he trusts in God to deliver him. (S ##### Psalm 42 and Psalm 43 Some scholars believe that these two psalms were originally written together as one psalm. - -## Links: - -* __[Psalms 43:1](../../psa/043/001.md)__ - -__[<<](../042/intro.md) | [>>](../044/intro.md)__ diff --git a/psa/044/intro.md b/psa/044/intro.md index 1dab7a8f4..963c8f286 100644 --- a/psa/044/intro.md +++ b/psa/044/intro.md @@ -11,9 +11,3 @@ When Israel entered the Promised Land, God fought for them and drove out their ##### Superscription This psalm is called "a Maschil." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 44:1](../../psa/044/001.md)__ - -__[<<](../043/intro.md) | [>>](../045/intro.md)__ diff --git a/psa/045/intro.md b/psa/045/intro.md index e8c2a495c..3eb95411c 100644 --- a/psa/045/intro.md +++ b/psa/045/intro.md @@ -11,9 +11,3 @@ The king has a beautiful palace, and his bride is also beautiful. ##### Superscription This psalm is called "a Maschil." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 45:1](../../psa/045/001.md)__ - -__[<<](../044/intro.md) | [>>](../046/intro.md)__ diff --git a/psa/046/intro.md b/psa/046/intro.md index cdc1d6fea..a26f20f71 100644 --- a/psa/046/intro.md +++ b/psa/046/intro.md @@ -7,9 +7,3 @@ Psalm 46 is a psalm of praise to God. #### Special concepts in this chapter God is all-powerful, controls nature, and protects his people. (See: [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Psalms 46:1](../../psa/046/001.md)__ - -__[<<](../045/intro.md) | [>>](../047/intro.md)__ diff --git a/psa/047/intro.md b/psa/047/intro.md index 72589ebc7..5cb6ae38b 100644 --- a/psa/047/intro.md +++ b/psa/047/intro.md @@ -8,9 +8,3 @@ Psalm 47 is a psalm of praise to God. ##### Yahweh's power God is powerful over all the nations in the world. - -## Links: - -* __[Psalms 47:1](../../psa/047/001.md)__ - -__[<<](../046/intro.md) | [>>](../048/intro.md)__ diff --git a/psa/049/intro.md b/psa/049/intro.md index 0ac9c30cd..eb1616b7b 100644 --- a/psa/049/intro.md +++ b/psa/049/intro.md @@ -8,9 +8,3 @@ Psalm 49 is a wisdom psalm. (See: [[rc://en/tw/dict/bible/kt/wise]]) ##### Riches Riches do not last forever. They cannot save a person from death, and they cannot be taken from a person at death. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 49:1](../../psa/049/001.md)__ - -__[<<](../048/intro.md) | [>>](../050/intro.md)__ diff --git a/psa/050/intro.md b/psa/050/intro.md index 8b038dab1..34faab37f 100644 --- a/psa/050/intro.md +++ b/psa/050/intro.md @@ -8,9 +8,3 @@ Psalm 50 is a wisdom psalm. It tells what pleases God. (See: [[rc://en/tw/dict/ ##### Sacrifices God does not need animal sacrifices; he does not eat meat or drink blood. The world and everything in it belong to God. He wants people to be thankful and to depend on him. God rejects evil people who reject his covenant. (See: [[rc://en/tw/dict/bible/kt/blood]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 50:1](../../psa/050/001.md)__ - -__[<<](../049/intro.md) | [>>](../051/intro.md)__ diff --git a/psa/052/intro.md b/psa/052/intro.md index 2ff862b4d..d6d2c1a80 100644 --- a/psa/052/intro.md +++ b/psa/052/intro.md @@ -11,9 +11,3 @@ Although the evil people feel secure with their wealth and evil deeds, God will ##### Superscription This psalm is called "a Maschil of David." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 52:1](../../psa/052/001.md)__ - -__[<<](../051/intro.md) | [>>](../053/intro.md)__ diff --git a/psa/053/intro.md b/psa/053/intro.md index f64a68fa5..1d41f8e07 100644 --- a/psa/053/intro.md +++ b/psa/053/intro.md @@ -10,9 +10,3 @@ God looks down from heaven and sees that all humans are evil and corrupt. (See: ##### Superscription This psalm is called "a Maschil of David." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 53:1](../../psa/053/001.md)__ - -__[<<](../052/intro.md) | [>>](../054/intro.md)__ diff --git a/psa/054/intro.md b/psa/054/intro.md index b5350f3b8..e00870d05 100644 --- a/psa/054/intro.md +++ b/psa/054/intro.md @@ -11,9 +11,3 @@ Evil people want to kill David; but God has rescued him in the past and he trust ##### Superscription This psalm is called "a Maschil of David." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 54:1](../../psa/054/001.md)__ - -__[<<](../053/intro.md) | [>>](../055/intro.md)__ diff --git a/psa/055/intro.md b/psa/055/intro.md index 2aedcb42a..e34019959 100644 --- a/psa/055/intro.md +++ b/psa/055/intro.md @@ -11,9 +11,3 @@ The author wishes he could get far away from his enemies after his best friend b ##### Superscription This psalm is called "a Maschil of David." The word "Maschil" in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 55:1](../../psa/055/001.md)__ - -__[<<](../054/intro.md) | [>>](../056/intro.md)__ diff --git a/psa/056/intro.md b/psa/056/intro.md index a957acfd2..f2ee3c7e2 100644 --- a/psa/056/intro.md +++ b/psa/056/intro.md @@ -11,9 +11,3 @@ Although the psalmist's enemies are trying to harm him, he is not afraid because ##### Superscription The word "Michtam" is used in the superscription for this psalm. There is much discussion about this word but, in the end, no one is certain what it means. It is easiest to transliterate this word into your language, or you can simply translate it as "psalm." - -## Links: - -* __[Psalms 56:1](../../psa/056/001.md)__ - -__[<<](../055/intro.md) | [>>](../057/intro.md)__ diff --git a/psa/057/intro.md b/psa/057/intro.md index 66e9a70fb..f77ad7f40 100644 --- a/psa/057/intro.md +++ b/psa/057/intro.md @@ -11,9 +11,3 @@ Since God is protecting the psalmist, he has nothing to fear from his enemies. ##### Superscription The word "Michtam" is used in the superscription for this psalm. There is much discussion about this word but, in the end, no one is certain what it means. It is easiest to transliterate this word into your language, or you can simply translate it as "psalm." - -## Links: - -* __[Psalms 57:1](../../psa/057/001.md)__ - -__[<<](../056/intro.md) | [>>](../058/intro.md)__ diff --git a/psa/058/intro.md b/psa/058/intro.md index 7091c2895..a92a4322e 100644 --- a/psa/058/intro.md +++ b/psa/058/intro.md @@ -11,9 +11,3 @@ Although the leaders are very evil and unfair, God can deliver his people from t ##### Superscription The word "Michtam" is used in the superscription for this psalm. There is much discussion about this word but, in the end, no one is certain what it means. It is easiest to transliterate this word into your language, or you can simply translate it as "psalm." - -## Links: - -* __[Psalms 58:1](../../psa/058/001.md)__ - -__[<<](../057/intro.md) | [>>](../059/intro.md)__ diff --git a/psa/059/intro.md b/psa/059/intro.md index 7e54340a6..114550c2e 100644 --- a/psa/059/intro.md +++ b/psa/059/intro.md @@ -11,9 +11,3 @@ The author prays for God to defeat his enemies. God is his protector. Therefore, ##### Superscription The word "Michtam" is used in the superscription for this psalm. There is much discussion about this word but, in the end, no one is certain what it means. It is easiest to transliterate this word into your language, or you can simply translate it as "psalm." - -## Links: - -* __[Psalms 59:1](../../psa/059/001.md)__ - -__[<<](../058/intro.md) | [>>](../060/intro.md)__ diff --git a/psa/060/intro.md b/psa/060/intro.md index ba161c5fd..b1aa11d34 100644 --- a/psa/060/intro.md +++ b/psa/060/intro.md @@ -8,9 +8,3 @@ Psalm 60 is a psalm of war. ##### Protection God has preserved the land of Israel, and now he will give them victory over the countries of Moab and Edom. - -## Links: - -* __[Psalms 60:1](../../psa/060/001.md)__ - -__[<<](../059/intro.md) | [>>](../061/intro.md)__ diff --git a/psa/061/intro.md b/psa/061/intro.md index 64e89e9f5..b45b50bce 100644 --- a/psa/061/intro.md +++ b/psa/061/intro.md @@ -8,9 +8,3 @@ Psalm 61 is a psalm of praise. ##### Vow The author has vowed to praise God every day of his life because God has blessed him. (See: [[rc://en/tw/dict/bible/kt/vow]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 61:1](../../psa/061/001.md)__ - -__[<<](../060/intro.md) | [>>](../062/intro.md)__ diff --git a/psa/062/intro.md b/psa/062/intro.md index 58451f033..0ff05250d 100644 --- a/psa/062/intro.md +++ b/psa/062/intro.md @@ -8,9 +8,3 @@ Psalm 62 is a psalm of deliverance. It expresses trust that God will save the ps ##### Trust Although the psalmist's enemies have attacked him when he was feeling weak, he trusts in God to deliver him. God is powerful and kind. - -## Links: - -* __[Psalms 62:1](../../psa/062/001.md)__ - -__[<<](../061/intro.md) | [>>](../063/intro.md)__ diff --git a/psa/063/intro.md b/psa/063/intro.md index 6192cd421..0c726806c 100644 --- a/psa/063/intro.md +++ b/psa/063/intro.md @@ -8,9 +8,3 @@ Psalm 63 is a psalm of praise. ##### Praise The author praises God for who he is and for having protected him. - -## Links: - -* __[Psalms 63:1](../../psa/063/001.md)__ - -__[<<](../062/intro.md) | [>>](../064/intro.md)__ diff --git a/psa/064/intro.md b/psa/064/intro.md index 01020fa06..c6edebe6c 100644 --- a/psa/064/intro.md +++ b/psa/064/intro.md @@ -8,9 +8,3 @@ Psalm 64 is a psalm of deliverance. (See: [[rc://en/tw/dict/bible/other/delivere ##### Plotting of enemies The author's enemies have plotted against him but God has saved him. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 64:1](../../psa/064/001.md)__ - -__[<<](../063/intro.md) | [>>](../065/intro.md)__ diff --git a/psa/065/intro.md b/psa/065/intro.md index 14b9ad3da..f4cdbdf79 100644 --- a/psa/065/intro.md +++ b/psa/065/intro.md @@ -8,9 +8,3 @@ Psalm 65 is a psalm of praise to God. ##### God's power God answered prayers and gave the people justice and hope. God created nature and controls it, sending rain so the grain and pastures grow well. - -## Links: - -* __[Psalms 65:1](../../psa/065/001.md)__ - -__[<<](../064/intro.md) | [>>](../066/intro.md)__ diff --git a/psa/066/intro.md b/psa/066/intro.md index 428023ff9..d7ee5d02b 100644 --- a/psa/066/intro.md +++ b/psa/066/intro.md @@ -8,9 +8,3 @@ Psalm 66 is a psalm of praise. ##### Yahweh saves Just as God brought Israel through the wilderness, he took the author through hard times but saved him. The author will worship God by sacrificing animals to him. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 66:1](../../psa/066/001.md)__ - -__[<<](../065/intro.md) | [>>](../067/intro.md)__ diff --git a/psa/067/intro.md b/psa/067/intro.md index b34ca5a54..aa7d4507b 100644 --- a/psa/067/intro.md +++ b/psa/067/intro.md @@ -8,9 +8,3 @@ Psalm 67 is a worship psalm. ##### Praise People all over the world should be praising God. - -## Links: - -* __[Psalms 67:1](../../psa/067/001.md)__ - -__[<<](../066/intro.md) | [>>](../068/intro.md)__ diff --git a/psa/069/intro.md b/psa/069/intro.md index f7cf771da..e653836d1 100644 --- a/psa/069/intro.md +++ b/psa/069/intro.md @@ -8,9 +8,3 @@ Psalm 69 is a psalm of deliverance. The author prays to be saved from his enemie ##### Deliverance The author prays for God to rescue him from his enemies. They show him no mercy, and he asks God to show them no mercy. (See: [[rc://en/tw/dict/bible/kt/mercy]]) - -## Links: - -* __[Psalms 69:1](../../psa/069/001.md)__ - -__[<<](../068/intro.md) | [>>](../070/intro.md)__ diff --git a/psa/071/intro.md b/psa/071/intro.md index 5941b7603..020f7541f 100644 --- a/psa/071/intro.md +++ b/psa/071/intro.md @@ -8,9 +8,3 @@ Psalm 71 is a psalm of deliverance. (See: [[rc://en/tw/dict/bible/other/delivere ##### Yahweh's help God has helped the psalmist all his life. Now that he is old, his enemy thinks that God has abandoned him; but the psalmist trusts in God and will praise Yahweh with songs of praise. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 71:1](../../psa/071/001.md)__ - -__[<<](../070/intro.md) | [>>](../072/intro.md)__ diff --git a/psa/072/intro.md b/psa/072/intro.md index 862033467..49933dd20 100644 --- a/psa/072/intro.md +++ b/psa/072/intro.md @@ -11,9 +11,3 @@ May the king be honored throughout the world. May he help the poor. May there be ##### Close of Book Two The whole collection of Psalms has been divided into several "books." This is the last psalm of the second book. It is attributed to Solomon, the son of David. - -## Links: - -* __[Psalms 72:1](../../psa/072/001.md)__ - -__[<<](../071/intro.md) | [>>](../073/intro.md)__ diff --git a/psa/073/intro.md b/psa/073/intro.md index 430d4f88f..74c809fc7 100644 --- a/psa/073/intro.md +++ b/psa/073/intro.md @@ -10,9 +10,3 @@ Sometimes it seems that wicked people have no problems and everything works for ##### Psalms by Asaph There are twelve psalms attributed to Asaph; the first one is Psalm 50, which is in Book Two, and the other eleven (Psalm 73–83) are at the beginning of Book Three. - -## Links: - -* __[Psalms 73:1](../../psa/073/001.md)__ - -__[<<](../072/intro.md) | [>>](../074/intro.md)__ diff --git a/psa/074/intro.md b/psa/074/intro.md index cad308815..ac37a0091 100644 --- a/psa/074/intro.md +++ b/psa/074/intro.md @@ -10,9 +10,3 @@ The enemies have destroyed God's temple and are insulting the people. God is pow ##### Superscription This is called a "Maschil." The word in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 74:1](../../psa/074/001.md)__ - -__[<<](../073/intro.md) | [>>](../075/intro.md)__ diff --git a/psa/075/intro.md b/psa/075/intro.md index 19a676dd2..52f8b269d 100644 --- a/psa/075/intro.md +++ b/psa/075/intro.md @@ -7,9 +7,3 @@ Psalm 75 is a wisdom psalm; teaching what will happen to evil people. (See: [[rc #### Special concepts in this chapter ##### Punishment God has warned the evil people that they will be punished. He will strengthen the good people. (See: [[rc://en/tw/dict/bible/kt/good]]) - -## Links: - -* __[Psalms 75:1](../../psa/075/001.md)__ - -__[<<](../074/intro.md) | [>>](../076/intro.md)__ diff --git a/psa/076/intro.md b/psa/076/intro.md index 91dccd400..1f87bcca0 100644 --- a/psa/076/intro.md +++ b/psa/076/intro.md @@ -7,9 +7,3 @@ Psalm 76 is a worship psalm. #### Special concepts in this chapter ##### Yahweh's greatness God is great. He has conquered all the nations surrounding Israel. Everyone should bring him gifts. - -## Links: - -* __[Psalms 76:1](../../psa/076/001.md)__ - -__[<<](../075/intro.md) | [>>](../077/intro.md)__ diff --git a/psa/077/intro.md b/psa/077/intro.md index 9222f8f4d..4d911a334 100644 --- a/psa/077/intro.md +++ b/psa/077/intro.md @@ -8,9 +8,3 @@ The author felt abandoned by God. This is a psalm of lament. (See: [[rc://en/tw/ ##### Lament God used to be close to the psalmist, but now it seems that God has completely abandoned him. Long ago, God took care of Israel and brought the people safely through the sea. - -## Links: - -* __[Psalms 77:1](../../psa/077/001.md)__ - -__[<<](../076/intro.md) | [>>](../078/intro.md)__ diff --git a/psa/078/intro.md b/psa/078/intro.md index b44ca0d6b..dcb98fa00 100644 --- a/psa/078/intro.md +++ b/psa/078/intro.md @@ -11,9 +11,3 @@ Although God did one miracle after the other, the people of Israel still complai ##### Superscription This is called a "Maschil." The word in the original language has caused scholars to have various opinions about its meaning. Some say it means to instruct, while others say that the word is referring to the skill used in creating the psalm. Still others think it means that meditation should be used in reading this psalm. - -## Links: - -* __[Psalms 78:1](../../psa/078/001.md)__ - -__[<<](../077/intro.md) | [>>](../079/intro.md)__ diff --git a/psa/079/intro.md b/psa/079/intro.md index 1b053a6a9..8add48932 100644 --- a/psa/079/intro.md +++ b/psa/079/intro.md @@ -8,9 +8,3 @@ Psalm 79 is a deliverance psalm and a prayer for revenge against their enemies. ##### Destruction Jerusalem has been destroyed and its people killed. God should destroy these enemy nations who do not pray to him. - -## Links: - -* __[Psalms 79:1](../../psa/079/001.md)__ - -__[<<](../078/intro.md) | [>>](../080/intro.md)__ diff --git a/psa/080/intro.md b/psa/080/intro.md index 257e36367..f6c3ef1ac 100644 --- a/psa/080/intro.md +++ b/psa/080/intro.md @@ -14,9 +14,3 @@ Israel's enemies threaten them. The psalmist asks Yahweh to look down with joy o ##### Metaphor The author uses an extended metaphor of Israel as a vine planted by God which is being uprooted. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Psalms 80:1](../../psa/080/001.md)__ - -__[<<](../079/intro.md) | [>>](../081/intro.md)__ diff --git a/psa/081/intro.md b/psa/081/intro.md index eb9ecbcd5..5e98ecd32 100644 --- a/psa/081/intro.md +++ b/psa/081/intro.md @@ -8,9 +8,3 @@ Psalm 81 is a wisdom psalm. It is meant to be sung at "new moon" and "full moon" ##### Obedience If Israel would obey and worship God, he would destroy their enemies. - -## Links: - -* __[Psalms 81:1](../../psa/081/001.md)__ - -__[<<](../080/intro.md) | [>>](../082/intro.md)__ diff --git a/psa/082/intro.md b/psa/082/intro.md index b96d977cb..bf790405a 100644 --- a/psa/082/intro.md +++ b/psa/082/intro.md @@ -14,9 +14,3 @@ The leaders of the nations need to protect the poor and needy and not to favor t ##### Metonymy The leaders of the nations are represented by their gods. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/tw/dict/bible/kt/falsegod]]) - -## Links: - -* __[Psalms 82:1](../../psa/082/001.md)__ - -__[<<](../081/intro.md) | [>>](../083/intro.md)__ diff --git a/psa/083/intro.md b/psa/083/intro.md index 506bc955d..cdadfa27a 100644 --- a/psa/083/intro.md +++ b/psa/083/intro.md @@ -8,9 +8,3 @@ Psalm 83 is a deliverance psalm. It is a prayer for deliverance from the many na ##### Destruction God should destroy these enemy nations like he destroyed Israel's enemies during the time of the Judges. - -## Links: - -* __[Psalms 83:1](../../psa/083/001.md)__ - -__[<<](../082/intro.md) | [>>](../084/intro.md)__ diff --git a/psa/086/intro.md b/psa/086/intro.md index 7686e80d2..784c8d54a 100644 --- a/psa/086/intro.md +++ b/psa/086/intro.md @@ -8,9 +8,3 @@ Psalm 86 is a deliverance psalm. He is praying for deliverance from his many ene ##### Yahweh's help God has blessed the psalmist and is so loving to him. He has been one of God's servants. Now he needs God to save him. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/love]] and [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 86:1](../../psa/086/001.md)__ - -__[<<](../085/intro.md) | [>>](../087/intro.md)__ diff --git a/psa/087/intro.md b/psa/087/intro.md index 09bd9d091..435c87438 100644 --- a/psa/087/intro.md +++ b/psa/087/intro.md @@ -12,9 +12,3 @@ People will be proud to have been born in Jerusalem. ##### Psalms about Jerusalem Psalm 46, 48, and 76 are part of a group of psalms that celebrate Jerusalem. - -## Links: - -* __[Psalms 87:1](../../psa/087/001.md)__ - -__[<<](../086/intro.md) | [>>](../088/intro.md)__ diff --git a/psa/088/intro.md b/psa/088/intro.md index 192d66e94..cf2d91e82 100644 --- a/psa/088/intro.md +++ b/psa/088/intro.md @@ -7,9 +7,3 @@ Psalm 88 is a psalm of deliverance from sickness. (See: [[rc://en/tw/dict/bible/ #### Special concepts in this chapter ##### Abandon Ever since he was a child, the psalmist has been sick, and now all his friends have abandoned him. If he dies he cannot testify about God's healing. - -## Links: - -* __[Psalms 88:1](../../psa/088/001.md)__ - -__[<<](../087/intro.md) | [>>](../089/intro.md)__ diff --git a/psa/090/intro.md b/psa/090/intro.md index db40779b5..c405d0774 100644 --- a/psa/090/intro.md +++ b/psa/090/intro.md @@ -8,9 +8,3 @@ Psalm is a wisdom psalm. God is eternal but a human's life is short. (See: [[rc: ##### Life's shortness Because life is so short, people need to spend it as God wants them to spend it. - -## Links: - -* __[Psalms 90:1](../../psa/090/001.md)__ - -__[<<](../089/intro.md) | [>>](../091/intro.md)__ diff --git a/psa/091/intro.md b/psa/091/intro.md index 385c65324..8ce629358 100644 --- a/psa/091/intro.md +++ b/psa/091/intro.md @@ -8,9 +8,3 @@ Psalm 91 is a wisdom psalm. Those who depend on God are protected by him. (See: ##### Fear No matter what dangers befall a person, they do not need to fear. God is protecting them from all harm. - -## Links: - -* __[Psalms 91:1](../../psa/091/001.md)__ - -__[<<](../090/intro.md) | [>>](../092/intro.md)__ diff --git a/psa/092/intro.md b/psa/092/intro.md index f91beaa61..a46f4bc24 100644 --- a/psa/092/intro.md +++ b/psa/092/intro.md @@ -7,9 +7,3 @@ Psalm 92 is a psalm of praise for God's kindness and faithfulness. (See: [[rc:// #### Special concepts in this chapter ##### Justice God causes evil people to be destroyed and good people to be happy and useful, even after they grow old. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 92:1](../../psa/092/001.md)__ - -__[<<](../091/intro.md) | [>>](../093/intro.md)__ diff --git a/psa/093/intro.md b/psa/093/intro.md index bcddd320f..c2e81de4a 100644 --- a/psa/093/intro.md +++ b/psa/093/intro.md @@ -8,9 +8,3 @@ Psalm 93 is a worship psalm about the power of Yahweh. ##### Yahweh's power Yahweh is all powerful; He even controls the ocean. - -## Links: - -* __[Psalms 93:1](../../psa/093/001.md)__ - -__[<<](../092/intro.md) | [>>](../094/intro.md)__ diff --git a/psa/094/intro.md b/psa/094/intro.md index 096351130..f7aca6ba0 100644 --- a/psa/094/intro.md +++ b/psa/094/intro.md @@ -8,9 +8,3 @@ Psalm 94 is a prayer requesting that evil people be punished. (See: [[rc://en/tw ##### Justice Evil people expect God to ignore their injustices. But God knows what they are doing and will punish them for their evil deeds. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/works]]) - -## Links: - -* __[Psalms 94:1](../../psa/094/001.md)__ - -__[<<](../093/intro.md) | [>>](../095/intro.md)__ diff --git a/psa/096/intro.md b/psa/096/intro.md index 1ff038081..77c285b1c 100644 --- a/psa/096/intro.md +++ b/psa/096/intro.md @@ -8,9 +8,3 @@ Psalm 96 is one of six worship psalms (Psalms 95-100). ##### Yahweh, the king Yahweh is king over all the earth and is worthy of all praise. - -## Links: - -* __[Psalms 96:1](../../psa/096/001.md)__ - -__[<<](../095/intro.md) | [>>](../097/intro.md)__ diff --git a/psa/097/intro.md b/psa/097/intro.md index 61066caeb..215459097 100644 --- a/psa/097/intro.md +++ b/psa/097/intro.md @@ -8,9 +8,3 @@ Psalm 97 is one of six worship psalms (Psalms 95-100) ##### Yahweh's authority All people who worship idols are disgraced because Yahweh rules over all the world. - -## Links: - -* __[Psalms 97:1](../../psa/097/001.md)__ - -__[<<](../096/intro.md) | [>>](../098/intro.md)__ diff --git a/psa/098/intro.md b/psa/098/intro.md index 988693aa1..2c4e93584 100644 --- a/psa/098/intro.md +++ b/psa/098/intro.md @@ -8,9 +8,3 @@ Psalm 98 is one of six worship psalms (Psalms 95-100). ##### Praise Everyone and every thing should sing praises to Yahweh because he is worthy of all praise. - -## Links: - -* __[Psalms 98:1](../../psa/098/001.md)__ - -__[<<](../097/intro.md) | [>>](../099/intro.md)__ diff --git a/psa/099/intro.md b/psa/099/intro.md index 619233766..056a4737e 100644 --- a/psa/099/intro.md +++ b/psa/099/intro.md @@ -8,9 +8,3 @@ Psalm 99 is one of six worship psalms (Psalms 95-100). ##### Yahweh's justice God is just and fair. Moses, Aaron and Samuel each prayed to him and obeyed him and he answered their prayers. (See: [[rc://en/tw/dict/bible/kt/justice]]) - -## Links: - -* __[Psalms 99:1](../../psa/099/001.md)__ - -__[<<](../098/intro.md) | [>>](../100/intro.md)__ diff --git a/psa/100/intro.md b/psa/100/intro.md index 67bbe006f..dc8c4a53b 100644 --- a/psa/100/intro.md +++ b/psa/100/intro.md @@ -8,9 +8,3 @@ Psalm 100 is the last of six worship psalms (Psalms 95-100). ##### Yahweh's care for his creation God made mankind and takes good care of people. - -## Links: - -* __[Psalms 100:1](../../psa/100/001.md)__ - -__[<<](../099/intro.md) | [>>](../101/intro.md)__ diff --git a/psa/101/intro.md b/psa/101/intro.md index 52113bac2..24a722cea 100644 --- a/psa/101/intro.md +++ b/psa/101/intro.md @@ -8,9 +8,3 @@ Psalm 101 is a psalm asking God's help in living as a person should. ##### Encouragement The psalmist wanted to encourage all the good people in the land restrain all the evil people. (See: [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 101:1](../../psa/101/001.md)__ - -__[<<](../100/intro.md) | [>>](../102/intro.md)__ diff --git a/psa/102/intro.md b/psa/102/intro.md index fd6796de7..bc5db336b 100644 --- a/psa/102/intro.md +++ b/psa/102/intro.md @@ -8,9 +8,3 @@ Psalm 102 is a psalm of deliverance from sickness. (See: [[rc://en/tw/dict/bible ##### Salvation The author does not want to die young. He also wants to see Jerusalem saved. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 102:1](../../psa/102/001.md)__ - -__[<<](../101/intro.md) | [>>](../103/intro.md)__ diff --git a/psa/103/intro.md b/psa/103/intro.md index 54e148131..a5cc59c1d 100644 --- a/psa/103/intro.md +++ b/psa/103/intro.md @@ -8,9 +8,3 @@ Psalm 103 is the first in a series of five psalms of praise to God. (Psalm 103-1 ##### Yahweh's grace God is good to us by forgiving our sins and not punishing us as much as we deserve. His loving-kindness goes on from generation to generation. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Psalms 103:1](../../psa/103/001.md)__ - -__[<<](../102/intro.md) | [>>](../104/intro.md)__ diff --git a/psa/104/intro.md b/psa/104/intro.md index ca40bc7a3..02e614d7e 100644 --- a/psa/104/intro.md +++ b/psa/104/intro.md @@ -7,9 +7,3 @@ Psalm 104 is the second in the series of five psalms of praise to God. (Psalm 10 #### Special concepts in this chapter ##### Yahweh's creation God has created everything good on earth, in the sky and in the sea. - -## Links: - -* __[Psalms 104:1](../../psa/104/001.md)__ - -__[<<](../103/intro.md) | [>>](../105/intro.md)__ diff --git a/psa/105/intro.md b/psa/105/intro.md index e2c1ea5e8..7b3602742 100644 --- a/psa/105/intro.md +++ b/psa/105/intro.md @@ -8,9 +8,3 @@ Psalm 105 is the third in a series of five psalms of praise to God. (Psalm 103- ##### Yahweh's protection God protected Abraham and Jacob. He worked throughout Israel's history to bring Israel into the Promised Land. (See: [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Psalms 105:1](../../psa/105/001.md)__ - -__[<<](../104/intro.md) | [>>](../106/intro.md)__ diff --git a/psa/106/intro.md b/psa/106/intro.md index 0b528302c..1a9ff0b6d 100644 --- a/psa/106/intro.md +++ b/psa/106/intro.md @@ -8,9 +8,3 @@ Psalm 106 is the fourth in a series of five psalms of praise to God. (Psalm 103 ##### Israel's sin Although Israel continually sinned in the desert, God still took them to the Promised Land. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Psalms 106:1](../../psa/106/001.md)__ - -__[<<](../105/intro.md) | [>>](../107/intro.md)__ diff --git a/psa/107/intro.md b/psa/107/intro.md index b9801c805..2f9d8ddea 100644 --- a/psa/107/intro.md +++ b/psa/107/intro.md @@ -7,9 +7,3 @@ Psalm 107 is the last in a series of five psalms of praise to God (Psalm 103-107 #### Special concepts in this chapter ##### Praise The psalmist praises Yahweh for saving people lost in the desert, in prison, sick, in a storm at sea, homeless and oppressed. (See: [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/other/oppress]]) - -## Links: - -* __[Psalms 107:1](../../psa/107/001.md)__ - -__[<<](../106/intro.md) | [>>](../108/intro.md)__ diff --git a/psa/108/intro.md b/psa/108/intro.md index b627f97ad..ebf12e237 100644 --- a/psa/108/intro.md +++ b/psa/108/intro.md @@ -8,9 +8,3 @@ Psalm 108 is a psalm of war. ##### Victory God promised success to the psalmist, but Yahweh failed to help him conquer the country of Edom. He needed God to give him victory over Edom. - -## Links: - -* __[Psalms 108:1](../../psa/108/001.md)__ - -__[<<](../107/intro.md) | [>>](../109/intro.md)__ diff --git a/psa/109/intro.md b/psa/109/intro.md index ad58de2af..f86da395a 100644 --- a/psa/109/intro.md +++ b/psa/109/intro.md @@ -8,9 +8,3 @@ Psalm 109 is a psalm of vengeance against an enemy who has lied about him. (See: ##### Enemies destroyed This enemy lied about the psalmist. So he asked God to completely destroy his enemy and his enemy's family. - -## Links: - -* __[Psalms 109:1](../../psa/109/001.md)__ - -__[<<](../108/intro.md) | [>>](../110/intro.md)__ diff --git a/psa/110/intro.md b/psa/110/intro.md index 676b35996..399ffb4f1 100644 --- a/psa/110/intro.md +++ b/psa/110/intro.md @@ -8,9 +8,3 @@ Psalm 110 is a psalm honoring the king as he becomes king and also a prophecy ab ##### King The king will be able to conquer his enemies. Christ is seen as both high priest and king. (See: [[rc://en/tw/dict/bible/kt/highpriest]]) - -## Links: - -* __[Psalms 110:1](../../psa/110/001.md)__ - -__[<<](../109/intro.md) | [>>](../111/intro.md)__ diff --git a/psa/111/intro.md b/psa/111/intro.md index 89603bfc7..77c0a179c 100644 --- a/psa/111/intro.md +++ b/psa/111/intro.md @@ -8,9 +8,3 @@ Psalm 111 is a psalm of praise to God for his miracles and care. (See: [[rc://en ##### Yahweh's character God is great. He has given his people food and a land always keeps his promises to his people. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) - -## Links: - -* __[Psalms 111:1](../../psa/111/001.md)__ - -__[<<](../110/intro.md) | [>>](../112/intro.md)__ diff --git a/psa/112/intro.md b/psa/112/intro.md index 722c1776e..aef8ac8c5 100644 --- a/psa/112/intro.md +++ b/psa/112/intro.md @@ -8,9 +8,3 @@ Psalm 112 is a wisdom psalm teaching the value of a righteous life. (See: [[rc:/ ##### Righteous people The righteous people will be well-known for their generosity and they will not have to worry about bad news because God is taking care of them. - -## Links: - -* __[Psalms 112:1](../../psa/112/001.md)__ - -__[<<](../111/intro.md) | [>>](../113/intro.md)__ diff --git a/psa/113/intro.md b/psa/113/intro.md index 5d89fbee3..f392dca6f 100644 --- a/psa/113/intro.md +++ b/psa/113/intro.md @@ -8,9 +8,3 @@ Psalm 113 is a psalm of praise to God for his goodness. (See: [[rc://en/tw/dict/ ##### Yahweh's help God helps the poor and gives children to the wife who cannot conceive children. - -## Links: - -* __[Psalms 113:1](../../psa/113/001.md)__ - -__[<<](../112/intro.md) | [>>](../114/intro.md)__ diff --git a/psa/114/intro.md b/psa/114/intro.md index e1ce3eb59..0f5b7e8b1 100644 --- a/psa/114/intro.md +++ b/psa/114/intro.md @@ -8,9 +8,3 @@ Psalm 114 is a psalm of praise to God for his miracles in bringing the people of ##### Praise The psalmist praised God for opening up the Red Sea for the people to cross, for providing the earthquake that stopped the Jordan River so the people could cross and providing water from a rock for the people to drink. - -## Links: - -* __[Psalms 114:1](../../psa/114/001.md)__ - -__[<<](../113/intro.md) | [>>](../115/intro.md)__ diff --git a/psa/115/intro.md b/psa/115/intro.md index e76f663c3..1f336dc97 100644 --- a/psa/115/intro.md +++ b/psa/115/intro.md @@ -8,9 +8,3 @@ Psalm 115 is a psalm of praise. ##### Yahweh's power God is in heaven and is able to do whatever he wants. Idols can not do anything. Therefore, people and priests should trust God for their protection. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 115:1](../../psa/115/001.md)__ - -__[<<](../114/intro.md) | [>>](../116/intro.md)__ diff --git a/psa/116/intro.md b/psa/116/intro.md index de3c0ed46..15c2a4c71 100644 --- a/psa/116/intro.md +++ b/psa/116/intro.md @@ -8,9 +8,3 @@ Psalm 116 is a psalm of praise for saving the psalmist's life. (See: [[rc://en/t ##### Healing The author was very sick and expected to die but God healed him. So he will pay his vow and sacrifice an offering of thanks. (See: [[rc://en/tw/dict/bible/kt/vow]]) - -## Links: - -* __[Psalms 116:1](../../psa/116/001.md)__ - -__[<<](../115/intro.md) | [>>](../117/intro.md)__ diff --git a/psa/117/intro.md b/psa/117/intro.md index 4b36e96cf..cac6bdce9 100644 --- a/psa/117/intro.md +++ b/psa/117/intro.md @@ -8,9 +8,3 @@ Psalm 117 is a psalm of praise. ##### Praise Everyone should praise God for his love and unending faithfulness. (See: [[rc://en/tw/dict/bible/kt/love]] and [[rc://en/tw/dict/bible/kt/faithful]]) - -## Links: - -* __[Psalms 117:1](../../psa/117/001.md)__ - -__[<<](../116/intro.md) | [>>](../118/intro.md)__ diff --git a/psa/118/intro.md b/psa/118/intro.md index 0abbb9b9c..118d44084 100644 --- a/psa/118/intro.md +++ b/psa/118/intro.md @@ -8,9 +8,3 @@ Psalm 118 is a psalm of war and is about Christ. (See: [[rc://en/tw/dict/bible/k ##### Rejected stone The author praised Yahweh for his rescuing him. God enabled him to overpower his enemies. The new Testament, and even Jesus himself, saw the rejected stone as a reference to the Messiah's rejection by the Jewish leaders. (See: [[rc://en/tw/dict/bible/kt/christ]]) - -## Links: - -* __[Psalms 118:1](../../psa/118/001.md)__ - -__[<<](../117/intro.md) | [>>](../119/intro.md)__ diff --git a/psa/119/intro.md b/psa/119/intro.md index 902d360ec..ed7a760c7 100644 --- a/psa/119/intro.md +++ b/psa/119/intro.md @@ -12,9 +12,3 @@ Psalm 119 is a wisdom psalm about the Law of God. (See: [[rc://en/tw/dict/bible/ ##### The Law The author loved the law of God and was blessed by obeying it. (See: [[rc://en/tw/dict/bible/kt/love]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 119:1](../../psa/119/001.md)__ - -__[<<](../118/intro.md) | [>>](../120/intro.md)__ diff --git a/psa/120/intro.md b/psa/120/intro.md index 4ec559b22..7acf7fa38 100644 --- a/psa/120/intro.md +++ b/psa/120/intro.md @@ -8,9 +8,3 @@ Psalm 120 is a psalm of deliverance from liars. (See: [[rc://en/tw/dict/bible/ot ##### Fighting The author did not want to fight, but the people he lived with wanted to fight him. - -## Links: - -* __[Psalms 120:1](../../psa/120/001.md)__ - -__[<<](../119/intro.md) | [>>](../121/intro.md)__ diff --git a/psa/121/intro.md b/psa/121/intro.md index 14a85b80d..86cfd9ca1 100644 --- a/psa/121/intro.md +++ b/psa/121/intro.md @@ -8,9 +8,3 @@ Psalm 121 is a worship psalm. ##### Yahweh's protection God always watches over those who believe in him and protects them from harm. (See: [[rc://en/tw/dict/bible/kt/believe]]) - -## Links: - -* __[Psalms 121:1](../../psa/121/001.md)__ - -__[<<](../120/intro.md) | [>>](../122/intro.md)__ diff --git a/psa/122/intro.md b/psa/122/intro.md index 8ab3d5276..491d0b8ae 100644 --- a/psa/122/intro.md +++ b/psa/122/intro.md @@ -8,9 +8,3 @@ Psalm 122 is a psalm about Jerusalem. ##### Jerusalem Jerusalem is an important city, the center of government and religious activities; so the author prays for peace for the city. - -## Links: - -* __[Psalms 122:1](../../psa/122/001.md)__ - -__[<<](../121/intro.md) | [>>](../123/intro.md)__ diff --git a/psa/123/intro.md b/psa/123/intro.md index 39979f4e7..710cc8d2c 100644 --- a/psa/123/intro.md +++ b/psa/123/intro.md @@ -8,9 +8,3 @@ Psalm 123 is a psalm asking for deliverance from the contempt of proud people. ( ##### Trust Just as a servant trusts his master to protect him, so the author is trusting God to stop proud people from insulting him. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 123:1](../../psa/123/001.md)__ - -__[<<](../122/intro.md) | [>>](../124/intro.md)__ diff --git a/psa/124/intro.md b/psa/124/intro.md index 78880982d..7abaf5d84 100644 --- a/psa/124/intro.md +++ b/psa/124/intro.md @@ -8,9 +8,3 @@ Psalm 124 is a psalm of praise for God's delivering the Israelites from their en ##### Yahweh saves God saved the Israelites from their enemy who wanted to completely destroy them. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 124:1](../../psa/124/001.md)__ - -__[<<](../123/intro.md) | [>>](../125/intro.md)__ diff --git a/psa/125/intro.md b/psa/125/intro.md index 6d5aebdbc..16baa1226 100644 --- a/psa/125/intro.md +++ b/psa/125/intro.md @@ -8,9 +8,3 @@ Psalm 125 is a psalm of praise. ##### Yahweh's protection God protects good people. He will not allow the evil people to rule over the good people because they might make them do evil. (See: [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 125:1](../../psa/125/001.md)__ - -__[<<](../124/intro.md) | [>>](../126/intro.md)__ diff --git a/psa/126/intro.md b/psa/126/intro.md index fe779c82b..a81fe1020 100644 --- a/psa/126/intro.md +++ b/psa/126/intro.md @@ -8,9 +8,3 @@ Psalm 126 is a psalm of praise for Yahweh bringing captives home. ##### Sorrow and joy People may have sorrow now; but later it will turn into joy. (See: [[rc://en/tw/dict/bible/other/joy]]) - -## Links: - -* __[Psalms 126:1](../../psa/126/001.md)__ - -__[<<](../125/intro.md) | [>>](../127/intro.md)__ diff --git a/psa/127/intro.md b/psa/127/intro.md index 4c677b425..74b3defb4 100644 --- a/psa/127/intro.md +++ b/psa/127/intro.md @@ -8,9 +8,3 @@ Psalm 127 is a wisdom psalm. (See: [[rc://en/tw/dict/bible/kt/wise]]) ##### Blessings God wants his people to have rest. It is a blessing to have many children. (See: [[rc://en/tw/dict/bible/other/rest]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 127:1](../../psa/127/001.md)__ - -__[<<](../126/intro.md) | [>>](../128/intro.md)__ diff --git a/psa/128/intro.md b/psa/128/intro.md index 403c713fd..340fa81c5 100644 --- a/psa/128/intro.md +++ b/psa/128/intro.md @@ -8,9 +8,3 @@ Psalm 128 is a wisdom psalm. (See: [[rc://en/tw/dict/bible/kt/wise]]) ##### Respect Those people who respect God will live well and have many children. (See: [[rc://en/tw/dict/bible/kt/life]]) - -## Links: - -* __[Psalms 128:1](../../psa/128/001.md)__ - -__[<<](../127/intro.md) | [>>](../129/intro.md)__ diff --git a/psa/129/intro.md b/psa/129/intro.md index 3eb212518..326e50cba 100644 --- a/psa/129/intro.md +++ b/psa/129/intro.md @@ -8,9 +8,3 @@ Psalm 129 is a psalm of deliverance from Israel's many enemies. (See: [[rc://en/ ##### Yahweh saves Israel's enemies have always persecuted them but God has saved them from their enemies. He prays that this enemy will be destroyed with no one to wish them well. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 129:1](../../psa/129/001.md)__ - -__[<<](../128/intro.md) | [>>](../130/intro.md)__ diff --git a/psa/130/intro.md b/psa/130/intro.md index bce3cdb57..3f5196f58 100644 --- a/psa/130/intro.md +++ b/psa/130/intro.md @@ -7,9 +7,3 @@ Psalm 130 is a psalm of praise that God forgives sins. (See: [[rc://en/tw/dict/b #### Special concepts in this chapter ##### Forgive God forgives sin and helps the sinner. So Israel should trust in God for his forgiveness. (See: [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Psalms 130:1](../../psa/130/001.md)__ - -__[<<](../129/intro.md) | [>>](../131/intro.md)__ diff --git a/psa/131/intro.md b/psa/131/intro.md index ea857a7fe..0fe7accee 100644 --- a/psa/131/intro.md +++ b/psa/131/intro.md @@ -8,9 +8,3 @@ Psalm 131 is a wisdom psalm teaching trust in Yahweh. (See: [[rc://en/tw/dict/bi ##### Trust This psalm focuses on the concept of trust. A quiet trust in Yahweh is best. - -## Links: - -* __[Psalms 131:1](../../psa/131/001.md)__ - -__[<<](../130/intro.md) | [>>](../132/intro.md)__ diff --git a/psa/132/intro.md b/psa/132/intro.md index 51267ec4e..f6c07af74 100644 --- a/psa/132/intro.md +++ b/psa/132/intro.md @@ -9,9 +9,3 @@ Psalm 132 is a royal psalm praising David. It might have been sung when David br ##### Ark The Ark had been moved from one place to another several times. David wanted to make a permanent home for it. God had promised David that his son would be king after him. (See: [[rc://en/tw/dict/bible/kt/promise]]) - -## Links: - -* __[Psalms 132:1](../../psa/132/001.md)__ - -__[<<](../131/intro.md) | [>>](../133/intro.md)__ diff --git a/psa/133/intro.md b/psa/133/intro.md index 53429a40c..ca2aa5dc0 100644 --- a/psa/133/intro.md +++ b/psa/133/intro.md @@ -8,9 +8,3 @@ Psalm 133 is a wisdom psalm about harmony. (See: [[rc://en/tw/dict/bible/kt/wise ##### Harmony Harmony between relatives is refreshing and brings a blessings from God. (See: [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 133:1](../../psa/133/001.md)__ - -__[<<](../132/intro.md) | [>>](../134/intro.md)__ diff --git a/psa/134/intro.md b/psa/134/intro.md index 253efee65..c7e82ada5 100644 --- a/psa/134/intro.md +++ b/psa/134/intro.md @@ -8,9 +8,3 @@ Psalm 134 is a temple psalm. (See: [[rc://en/tw/dict/bible/kt/temple]]) ##### Watchmen The watchmen who work at night should praise God. Then he will bless them. (See: [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 134:1](../../psa/134/001.md)__ - -__[<<](../133/intro.md) | [>>](../135/intro.md)__ diff --git a/psa/135/intro.md b/psa/135/intro.md index 661d22fff..aa81bcae9 100644 --- a/psa/135/intro.md +++ b/psa/135/intro.md @@ -7,9 +7,3 @@ Psalm 135 is a worship psalm focusing on worshiping God because his greatness. #### Special concepts in this chapter ##### Praise The people, priests and their helpers should praise God because he is so great. He defeated the Egyptians and led his people to the promise land. Idols have no power. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/promisedland]]) - -## Links: - -* __[Psalms 135:1](../../psa/135/001.md)__ - -__[<<](../134/intro.md) | [>>](../136/intro.md)__ diff --git a/psa/136/intro.md b/psa/136/intro.md index d140df583..f18d22e3d 100644 --- a/psa/136/intro.md +++ b/psa/136/intro.md @@ -8,9 +8,3 @@ Psalm 136 is a worship psalm. It was written to be sung by two parts of the choi ##### Israel blessed God has blessed Israel throughout its history and taken care of the needy people. (See: [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 136:1](../../psa/136/001.md)__ - -__[<<](../135/intro.md) | [>>](../137/intro.md)__ diff --git a/psa/137/intro.md b/psa/137/intro.md index 58af286fe..d60e53c55 100644 --- a/psa/137/intro.md +++ b/psa/137/intro.md @@ -8,9 +8,3 @@ Psalm 137 is a psalm of mourning and vengeance. (See: [[rc://en/tw/dict/bible/ot ##### Songs of Zion The captives are told to sing songs of Zion there in Babylon but they felt too unhappy to want to sing. The army from Babylon was cruel when it destroyed Jerusalem and the people of Edom encouraged them to destroy Jerusalem. They prayed that God will be cruel to the people of Edom and Babylon. - -## Links: - -* __[Psalms 137:1](../../psa/137/001.md)__ - -__[<<](../136/intro.md) | [>>](../138/intro.md)__ diff --git a/psa/138/intro.md b/psa/138/intro.md index 98da020e4..6ed95ed38 100644 --- a/psa/138/intro.md +++ b/psa/138/intro.md @@ -7,9 +7,3 @@ Psalm is a psalm of praise. #### Special concepts in this chapter ##### Answered prayers God answers prayers and he protects the psalmist from his enemies. - -## Links: - -* __[Psalms 138:1](../../psa/138/001.md)__ - -__[<<](../137/intro.md) | [>>](../139/intro.md)__ diff --git a/psa/139/intro.md b/psa/139/intro.md index 768773d9c..1a7e6c386 100644 --- a/psa/139/intro.md +++ b/psa/139/intro.md @@ -8,9 +8,3 @@ Psalm 139 is a psalm of praise. ##### God's care God created the psalmist in his mother's womb and has taken care of him all of his life. No matter where he goes, God is always with him. - -## Links: - -* __[Psalms 139:1](../../psa/139/001.md)__ - -__[<<](../138/intro.md) | [>>](../140/intro.md)__ diff --git a/psa/140/intro.md b/psa/140/intro.md index 28c6b1789..957358e0d 100644 --- a/psa/140/intro.md +++ b/psa/140/intro.md @@ -8,9 +8,3 @@ Psalm 140 is a deliverance psalm. (See: [[rc://en/tw/dict/bible/other/deliverer] ##### Yahweh's protection He prayed that God would save him from his enemies who are lying about him. (See: [[rc://en/tw/dict/bible/kt/save]]) - -## Links: - -* __[Psalms 140:1](../../psa/140/001.md)__ - -__[<<](../139/intro.md) | [>>](../141/intro.md)__ diff --git a/psa/141/intro.md b/psa/141/intro.md index a347808c2..4850045e3 100644 --- a/psa/141/intro.md +++ b/psa/141/intro.md @@ -8,9 +8,3 @@ Psalm 141 is a psalm of deliverance from his enemies and from sin. (See: [[rc:// ##### Yahweh's correction The author prayed that God would keep him from sinning. He is glad to be corrected by good people. He asked God to show that he is right by destroying the evil leaders of the people. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/good]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/evil]]) - -## Links: - -* __[Psalms 141:1](../../psa/141/001.md)__ - -__[<<](../140/intro.md) | [>>](../142/intro.md)__ diff --git a/psa/142/intro.md b/psa/142/intro.md index bcf6db7a8..5e511019d 100644 --- a/psa/142/intro.md +++ b/psa/142/intro.md @@ -8,9 +8,3 @@ Psalm 142 is a psalm of deliverance from his enemies. (See: [[rc://en/tw/dict/bi ##### Yahweh's help The psalmist is alone, and has many enemies surrounding him. Despite this, Yahweh will help him. Then, good people will join the author. (See: [[rc://en/tw/dict/bible/kt/good]]) - -## Links: - -* __[Psalms 142:1](../../psa/142/001.md)__ - -__[<<](../141/intro.md) | [>>](../143/intro.md)__ diff --git a/psa/143/intro.md b/psa/143/intro.md index e1524ba08..6eeeea8c6 100644 --- a/psa/143/intro.md +++ b/psa/143/intro.md @@ -8,9 +8,3 @@ Psalm 143 is a deliverance psalm. The author prays for deliverance from his enem ##### Yahweh's help The author prayed for help from Yahweh against his enemies because he is God's servant. - -## Links: - -* __[Psalms 143:1](../../psa/143/001.md)__ - -__[<<](../142/intro.md) | [>>](../144/intro.md)__ diff --git a/psa/144/intro.md b/psa/144/intro.md index 4ae2a096b..37007299e 100644 --- a/psa/144/intro.md +++ b/psa/144/intro.md @@ -7,9 +7,3 @@ Psalm 144 is a worship psalm. It is the first worship psalm in a series consisti #### Special concepts in this chapter ##### Safety Psalm 144 is a prayer for safety and prosperity for the nation of Israel. - -## Links: - -* __[Psalms 144:1](../../psa/144/001.md)__ - -__[<<](../143/intro.md) | [>>](../145/intro.md)__ diff --git a/psa/145/intro.md b/psa/145/intro.md index c686ddfe1..6efcfad40 100644 --- a/psa/145/intro.md +++ b/psa/145/intro.md @@ -7,9 +7,3 @@ Psalm 145 is a worship psalm. This is the second in a series of worship psalms c #### Special concepts in this chapter ##### Praise God is worthy of all praise. This is in part because he does such wonderful things for all who worship him. - -## Links: - -* __[Psalms 145:1](../../psa/145/001.md)__ - -__[<<](../144/intro.md) | [>>](../146/intro.md)__ diff --git a/psa/146/intro.md b/psa/146/intro.md index 95c50a47d..1e0ad145d 100644 --- a/psa/146/intro.md +++ b/psa/146/intro.md @@ -8,9 +8,3 @@ Psalm 146 is a worship psalm. It is the third in series of seven worship psalms. ##### Trust Trusting people for protection is useless because they die. But God blesses everyone who trusts in him. He provides everything people need. (See: [[rc://en/tw/dict/bible/kt/trust]] and [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/bless]]) - -## Links: - -* __[Psalms 146:1](../../psa/146/001.md)__ - -__[<<](../145/intro.md) | [>>](../147/intro.md)__ diff --git a/psa/147/intro.md b/psa/147/intro.md index 784c3a7b4..778f1806b 100644 --- a/psa/147/intro.md +++ b/psa/147/intro.md @@ -8,9 +8,3 @@ Psalm 147 is a worship psalm. It is the fourth in a series of seven worship psal ##### Yahweh's control Yahweh has created everything and controls all of nature. He provides for the animals and people. - -## Links: - -* __[Psalms 147:1](../../psa/147/001.md)__ - -__[<<](../146/intro.md) | [>>](../148/intro.md)__ diff --git a/psa/148/intro.md b/psa/148/intro.md index 307c7aa33..eb65552a7 100644 --- a/psa/148/intro.md +++ b/psa/148/intro.md @@ -8,9 +8,3 @@ Psalm 148 is a worship psalm. It is the fifth in a series of seven worship psalm ##### Praise All creation, including humans, should praise God for his greatness. - -## Links: - -* __[Psalms 148:1](../../psa/148/001.md)__ - -__[<<](../147/intro.md) | [>>](../149/intro.md)__ diff --git a/psa/149/intro.md b/psa/149/intro.md index d9c9b7277..981f8cc5f 100644 --- a/psa/149/intro.md +++ b/psa/149/intro.md @@ -8,9 +8,3 @@ Psalm 149 is a worship psalm. It is the sixth in a series of seven worship psalm ##### Praise The people of Israel should praise God and conquer the other nations. - -## Links: - -* __[Psalms 149:1](../../psa/149/001.md)__ - -__[<<](../148/intro.md) | [>>](../150/intro.md)__ diff --git a/psa/150/intro.md b/psa/150/intro.md index 31ede15f5..55650d6b2 100644 --- a/psa/150/intro.md +++ b/psa/150/intro.md @@ -8,9 +8,3 @@ Psalm 150 is a worship psalm. It is last in a series of worship psalms. (Psalms ##### Instruments People should praise Yahweh with every type of musical instrument. - -## Links: - -* __[Psalms 150:1](../../psa/150/001.md)__ - -__[<<](../149/intro.md) | __ diff --git a/rev/01/intro.md b/rev/01/intro.md index 346172a07..a6ef90d4a 100644 --- a/rev/01/intro.md +++ b/rev/01/intro.md @@ -39,10 +39,3 @@ This refers to Jesus. You should translate the words "son of man" using the same ##### "The angels of the seven churches" The word "angels" here can also mean "messengers." This might refer to heavenly beings, or to the messengers or leaders of these seven churches. John uses the same word "angel" (singular) in verse 1 and in many other places throughout the book. Your translation should also use the same word. - -## Links: - -* __[Revelation 01:01 Notes](./01.md)__ -* __[Revelation intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/rev/02/intro.md b/rev/02/intro.md index 0491a759c..b3d02c726 100644 --- a/rev/02/intro.md +++ b/rev/02/intro.md @@ -35,9 +35,3 @@ The word "angel" here can also mean "messenger." This might refer to the messeng ##### "The words of the one who" The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add "These are" to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../../rev/01/17.md). He continues to speak through the end of Chapter 3. - -## Links: - -* __[Revelation 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/rev/03/intro.md b/rev/03/intro.md index b65a92e3b..a05ed9d61 100644 --- a/rev/03/intro.md +++ b/rev/03/intro.md @@ -35,9 +35,3 @@ The word "angel" here can also mean "messenger." This might refer to the messeng ##### "The words of the one who" The verses with these words can be difficult to translate. They do not make complete sentences. You may need to add "These are" to the beginning of these verses. Also, Jesus used these words to speak of himself as if he were speaking of another person. Your language may not allow people to speak of themselves as if they were speaking of other people. Jesus began speaking in [Revelation 1:17](../../rev/01/17.md). He continues to speak through the end of Chapter 3. - -## Links: - -* __[Revelation 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/rev/04/intro.md b/rev/04/intro.md index d66935da7..f7d517053 100644 --- a/rev/04/intro.md +++ b/rev/04/intro.md @@ -29,9 +29,3 @@ God's glory is the great beauty and radiant majesty that God has because he is G ##### Difficult images Such things as bolts of lightning coming from the throne, lamps that are spirits, and a sea in front of the throne may be difficult to imagine, and so the words for them may be difficult to translate. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]]) - -## Links: - -* __[Revelation 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/rev/05/intro.md b/rev/05/intro.md index caf879d5c..1a5a1d99c 100644 --- a/rev/05/intro.md +++ b/rev/05/intro.md @@ -27,9 +27,3 @@ These spirits are the seven spirits of [Revelation 1:4](../../rev/01/04.md). ##### Metaphors The "Lion of the tribe of Judah" and the "Root of David" are metaphors that refer to Jesus. Jesus descended from the tribe of Judah and the family of David. Lions are fierce, and all animals and people are afraid of them, so they are a metaphor for a king whom everyone obeys. The words "Root of David" speak of Israel's King David as if he were a seed that God had planted and of Jesus as if he were a root growing from that seed. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Revelation 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/rev/06/intro.md b/rev/06/intro.md index a7b860738..10d7cc214 100644 --- a/rev/06/intro.md +++ b/rev/06/intro.md @@ -19,9 +19,3 @@ This refers to Jesus. In this chapter, it is also a title for Jesus. (See: [[rc: ##### Similes In verses 12-14, the author uses several similes to try to describe the images he sees in the vision. He compares the images to everyday things. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Revelation 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/rev/07/intro.md b/rev/07/intro.md index 97b71d6c2..84bc2d7b8 100644 --- a/rev/07/intro.md +++ b/rev/07/intro.md @@ -19,9 +19,3 @@ God saves his people and keeps them through times of trouble. His people respond ##### The Lamb This refers to Jesus. In this chapter, it is also a title for Jesus. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Revelation 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/rev/08/intro.md b/rev/08/intro.md index 1f6a72dd6..bbe73e458 100644 --- a/rev/08/intro.md +++ b/rev/08/intro.md @@ -12,9 +12,3 @@ John uses the passive voice several times in this chapter. This hides who perfor ##### Similes In verses 8 and 10, John uses similes to try to describe the images he sees in the vision. He compares the images to everyday things. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Revelation 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/rev/09/intro.md b/rev/09/intro.md index 15eafea1e..ae5cab41a 100644 --- a/rev/09/intro.md +++ b/rev/09/intro.md @@ -26,9 +26,3 @@ Despite great signs, people are described as not repenting and so remain in thei ##### Simile John uses many similes in this chapter. They help to describe the images that he sees in his vision. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Revelation 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/rev/10/intro.md b/rev/10/intro.md index a66ab64fe..37abe2e92 100644 --- a/rev/10/intro.md +++ b/rev/10/intro.md @@ -12,9 +12,3 @@ This refers to some aspect of the hidden plan of God. It is not necessary to kno ##### Simile John uses similes to help him describe the face, legs, and voice of the mighty angel. Translators should understand other objects in this chapter, such as the rainbow and the cloud, with their normal meanings. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Revelation 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/rev/11/intro.md b/rev/11/intro.md index fdc6069aa..09197539f 100644 --- a/rev/11/intro.md +++ b/rev/11/intro.md @@ -18,9 +18,3 @@ Scholars have suggested many different ideas about these two witnesses. Translat ##### Bottomless pit This image is seen several times in the Book of Revelation. It is a picture of hell as being inescapable and the opposite direction as heaven. (See: [[rc://en/tw/dict/bible/kt/hell]]) - -## Links: - -* __[Revelation 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/rev/12/intro.md b/rev/12/intro.md index 19710d313..9870a4584 100644 --- a/rev/12/intro.md +++ b/rev/12/intro.md @@ -13,9 +13,3 @@ The Book of Revelation uses imagery from the Old Testament. For example, John re ##### "A great sign was seen in heaven" By using the passive voice here, John does not say who saw this great sign in heaven. The translation may be difficult when the subject is unclear, if your language does not have a passive voice. Many English translations use the past tense here and say "A great sign appeared in heaven." (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/writing-apocalypticwriting]]) - -## Links: - -* __[Revelation 12:01 Notes](./01.md)__ - -__[<<](../11/intro.md) | [>>](../13/intro.md)__ diff --git a/rev/13/intro.md b/rev/13/intro.md index 56fd957fc..d19630f3f 100644 --- a/rev/13/intro.md +++ b/rev/13/intro.md @@ -13,9 +13,3 @@ John uses many similes in this chapter. They help to describe the images that he ##### Unknown animals John uses different animals to try to describe what he saw. Some of these animals may not be known in the target language. (See: [[rc://en/ta/man/translate/translate-unknown]]) - -## Links: - -* __[Revelation 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/rev/14/intro.md b/rev/14/intro.md index d3b5a8810..0b81de7de 100644 --- a/rev/14/intro.md +++ b/rev/14/intro.md @@ -5,9 +5,3 @@ ##### Harvest Harvest is when people go out to gather ripe food from plants. Jesus used this as a metaphor to teach his followers that they need to go and tell other people about him so those people can be part of God's kingdom. This chapter uses the metaphor of two harvests. Jesus gathers in his people from the whole earth. Then an angel gathers in wicked people whom God will punish. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Revelation 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/rev/15/intro.md b/rev/15/intro.md index 51bf33f93..81ae1532f 100644 --- a/rev/15/intro.md +++ b/rev/15/intro.md @@ -18,9 +18,3 @@ Scripture elsewhere indicates the earthly temple copied God's perfect dwelling p ##### Songs The Book of Revelation often describes heaven as a place where people sing. They worship God with songs. This illustrates that heaven is a place where God is always worshiped. - -## Links: - -* __[Revelation 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/rev/16/intro.md b/rev/16/intro.md index 4ec451d1b..e634da0d8 100644 --- a/rev/16/intro.md +++ b/rev/16/intro.md @@ -24,9 +24,3 @@ The tone of this chapter is meant to astonish the reader. Translations should no This is a Hebrew word. It is the name of a place. John used the sounds of the Hebrew word and wrote them with Greek letters. Translators are encouraged to transliterate it using the letters of the target language. (See: [[rc://en/ta/man/translate/translate-transliterate]]) - -## Links: - -* __[Revelation 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | [>>](../17/intro.md)__ diff --git a/rev/17/intro.md b/rev/17/intro.md index 516668296..2854e4706 100644 --- a/rev/17/intro.md +++ b/rev/17/intro.md @@ -29,9 +29,3 @@ This and similar phrases in this chapter contrast the beast with Jesus. Jesus is ##### Paradox A paradox is a true statement that appears to describe something impossible. This sentence in 17:11 is a paradox: "the beast ... is itself also an eighth king; but it is one of those seven kings." The translator should not attempt to resolve this paradox. It should remain a mystery. ([Revelation 17:11](../../rev/17/11.md)) - -## Links: - -* __[Revelation 17:01 Notes](./01.md)__ - -__[<<](../16/intro.md) | [>>](../18/intro.md)__ diff --git a/rev/18/intro.md b/rev/18/intro.md index 92683e162..87371aaca 100644 --- a/rev/18/intro.md +++ b/rev/18/intro.md @@ -15,9 +15,3 @@ The angel prophesies about Babylon falling, which here means being destroyed. It ##### Metaphors Prophecy frequently uses metaphors. This chapter has a slightly different apocalyptic style than the Book of Revelation overall. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Revelation 18:01 Notes](./01.md)__ - -__[<<](../17/intro.md) | [>>](../19/intro.md)__ diff --git a/rev/19/intro.md b/rev/19/intro.md index 3ed20898f..5ec1a8d15 100644 --- a/rev/19/intro.md +++ b/rev/19/intro.md @@ -15,9 +15,3 @@ The Book of Revelation often describes heaven as a place where people sing. They ##### Wedding celebration The wedding celebration or feast is an important image in Scripture. Jewish culture often pictured paradise, or life with God after death, as a feast. Here, the wedding feast is for the Lamb, who is Jesus, and his bride, who is all his people. - -## Links: - -* __[Revelation 19:01 Notes](./01.md)__ - -__[<<](../18/intro.md) | [>>](../20/intro.md)__ diff --git a/rev/20/intro.md b/rev/20/intro.md index 3ffb8d412..6e64f5763 100644 --- a/rev/20/intro.md +++ b/rev/20/intro.md @@ -24,9 +24,3 @@ This is a metaphor for eternal life. Those possessing eternal life are said to h ##### Hades and the lake of fire These appear to be two distinct places. The translator may wish to do further research to determine how to translate these two places differently. They should not be made the same as each other in translation. (See: [[rc://en/tw/dict/bible/kt/hell]]) - -## Links: - -* __[Revelation 20:01 Notes](./01.md)__ - -__[<<](../19/intro.md) | [>>](../21/intro.md)__ diff --git a/rev/21/intro.md b/rev/21/intro.md index 72d68ff1e..d83ec34ae 100644 --- a/rev/21/intro.md +++ b/rev/21/intro.md @@ -21,9 +21,3 @@ This is a metaphor for eternal life. Those possessing eternal life are said to h ##### New heaven and new earth It is unclear whether this is an entirely new heaven and earth or if it is remade out of the present heaven and earth. The same is also true of the new Jerusalem. It is possible this will affect translation in some languages. The word "new" in the original language means different and better than the old. It does not mean new in time. - -## Links: - -* __[Revelation 21:01 Notes](./01.md)__ - -__[<<](../20/intro.md) | [>>](../22/intro.md)__ diff --git a/rom/01/intro.md b/rom/01/intro.md index 06dee3f91..056a1c259 100644 --- a/rom/01/intro.md +++ b/rom/01/intro.md @@ -25,10 +25,3 @@ Many scholars view the phrases "God gave them over" and "God gave them up" as th ##### Difficult phrases and concepts This chapter has many difficult ideas in it. How Paul writes makes many of the phrases in this chapter difficult to translate. The translator may need to use the UST to understand the meaning of the phrases. And it may be necessary to more freely translate these phrases. Some of the difficult phrases include: "obedience of faith," "whom I serve in my spirit," "from faith to faith" and "exchanged the glory of the imperishable God for the likenesses of an image of perishable man." - -## Links: - -* __[Romans 01:01 Notes](./01.md)__ -* __[Romans intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/rom/02/intro.md b/rom/02/intro.md index bf5a4c61a..b4f5a4019 100644 --- a/rom/02/intro.md +++ b/rom/02/intro.md @@ -26,9 +26,3 @@ Paul gives another hypothetical situation in verses 17-29. Here he explains that ##### "You who judge" At times, this could be translated in a simpler way. But it is translated in this relatively awkward way because when Paul refers to "people who judge" he is also saying that everyone judges. It is possible to translate this as "those who judge (and everyone judges)." - -## Links: - -* __[Romans 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/rom/03/intro.md b/rom/03/intro.md index e750ca8b1..ae6eb36d6 100644 --- a/rom/03/intro.md +++ b/rom/03/intro.md @@ -18,9 +18,3 @@ Obeying the law cannot make a person right with God. Obeying God's law is a way ##### Rhetorical Questions Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]]) - -## Links: - -* __[Romans 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/rom/04/intro.md b/rom/04/intro.md index ad39f9bbf..cbd904e47 100644 --- a/rom/04/intro.md +++ b/rom/04/intro.md @@ -16,9 +16,3 @@ Circumcision was important to the Israelites. It identified a person as a descen ##### Rhetorical Questions Paul uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Romans 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/rom/05/intro.md b/rom/05/intro.md index 899d76316..b70e9ffb1 100644 --- a/rom/05/intro.md +++ b/rom/05/intro.md @@ -14,9 +14,3 @@ Scholars are divided over what Paul meant in verse 12: "And death spread to all ##### The second Adam Adam was the first man and the first "son" of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the "second Adam" in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]]) - -## Links: - -* __[Romans 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/rom/06/intro.md b/rom/06/intro.md index 15fd81057..52b95700e 100644 --- a/rom/06/intro.md +++ b/rom/06/intro.md @@ -24,9 +24,3 @@ Paul uses rhetorical questions in this chapter. It appears the intent of these r ##### Death Paul uses "death" many different ways in this chapter: physical death, spiritual death, sin reigning in the heart of man, and to end something. He contrasts sin and death with the new life provided by Christ and the new way Christians are supposed to live after they are saved. (See: [[rc://en/tw/dict/bible/other/death]]) - -## Links: - -* __[Romans 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/rom/07/intro.md b/rom/07/intro.md index 7d10e397f..99b4eaa5f 100644 --- a/rom/07/intro.md +++ b/rom/07/intro.md @@ -19,9 +19,3 @@ Scripture commonly uses marriage as a metaphor. Here Paul uses it to describe ho ##### Flesh This is a complex issue. "Flesh" is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/sin]]) - -## Links: - -* __[Romans 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/rom/08/intro.md b/rom/08/intro.md index dbae8bfa8..ab8dd3c96 100644 --- a/rom/08/intro.md +++ b/rom/08/intro.md @@ -30,9 +30,3 @@ This phrase must be translated carefully to avoid doctrinal confusion. People ar ##### Flesh This is a complex issue. "Flesh" is possibly a metaphor for our sinful nature. Paul is not teaching that our physical bodies are sinful. Paul appears to be teaching that as long as Christians are alive ("in the flesh"), we will continue to sin. But our new nature will be fighting against our old nature. (See: [[rc://en/tw/dict/bible/kt/flesh]]) - -## Links: - -* __[Romans 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/rom/09/intro.md b/rom/09/intro.md index 5a52db53c..d9755878d 100644 --- a/rom/09/intro.md +++ b/rom/09/intro.md @@ -27,9 +27,3 @@ Paul explains that while some Gentiles accepted Jesus as their savior by believi ##### "It is not everyone in Israel who truly belongs to Israel" Paul uses the word "Israel" in this verse with two different meanings. The first "Israel" means the physical descendants of Abraham through Jacob. The second "Israel" means those who are God's people through faith. The UST reflects this. - -## Links: - -* __[Romans 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/rom/10/intro.md b/rom/10/intro.md index adb6e8bbb..750ceaeb4 100644 --- a/rom/10/intro.md +++ b/rom/10/intro.md @@ -22,9 +22,3 @@ Paul uses many rhetorical questions in this chapter. He does this to convince hi ##### "I will provoke you to jealousy by what is not a nation" Paul uses this prophecy to explain that God will use the church to make the Hebrew people jealous. This is so they will seek God and believe the gospel. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Romans 10:01 Notes](./01.md)__ - -__[<<](../09/intro.md) | [>>](../11/intro.md)__ diff --git a/rom/11/intro.md b/rom/11/intro.md index 91d6a8206..7ccf7545f 100644 --- a/rom/11/intro.md +++ b/rom/11/intro.md @@ -14,9 +14,3 @@ Paul uses the image of "grafting" to refer to the place of the Gentiles and Jews ##### "Did God reject his people? May it never be" Whether Israel (the physical descendants of Abraham, Isaac and Jacob) has a future in the plans of God, or if they have been replaced in the plans of God by the church, is a major theological issue in Chapters 9-11. This phrase is an important part of this section of Romans. It seems to indicate that Israel remains distinct from the church. Not all scholars arrive at this conclusion. Despite their currently rejecting Jesus as their Messiah, Israel has not exhausted the grace and mercy of God. (See: [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/mercy]]) - -## Links: - -* __[Romans 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/rom/14/intro.md b/rom/14/intro.md index a74086666..72aa6c080 100644 --- a/rom/14/intro.md +++ b/rom/14/intro.md @@ -17,9 +17,3 @@ Many religions in the ancient Near East restricted what was eaten. Christians ha ##### The judgment seat of God The judgment seat of God or Christ represents a time when all people, including Christians, will be held accountable for the way they lived their lives. - -## Links: - -* __[Romans 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | [>>](../15/intro.md)__ diff --git a/rom/15/intro.md b/rom/15/intro.md index e552c9a25..8fea66199 100644 --- a/rom/15/intro.md +++ b/rom/15/intro.md @@ -12,9 +12,3 @@ In [Romans 15:14](../../rom/15/14.md), Paul begins to speak more personally. He ##### Strong/Weak These terms are used to refer to people who are mature and immature in their faith. Paul teaches that those who are strong in faith need to help those who are weak in faith. (See: [[rc://en/tw/dict/bible/kt/faith]]) - -## Links: - -* __[Romans 15:01 Notes](./01.md)__ - -__[<<](../14/intro.md) | [>>](../16/intro.md)__ diff --git a/rom/16/intro.md b/rom/16/intro.md index 5cfde8e29..4cbff5736 100644 --- a/rom/16/intro.md +++ b/rom/16/intro.md @@ -7,9 +7,3 @@ In this chapter, Paul gives personal greetings to some of the Christians in Rome #### Other possible translation difficulties in this chapter Because of the personal nature of this chapter, much of the context is unknown. This will make translation more difficult. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Romans 16:01 Notes](./01.md)__ - -__[<<](../15/intro.md) | __ diff --git a/rut/01/intro.md b/rut/01/intro.md index 77dacb7a4..659eb7837 100644 --- a/rut/01/intro.md +++ b/rut/01/intro.md @@ -14,10 +14,3 @@ In the ancient Near East, if a woman lacked a husband or sons, she was considere ##### Contrast The actions of Ruth the Moabite are intended to contrast with the actions of Naomi the Jew. Ruth shows great faith in Naomi's god, while Naomi does not trust in Yahweh. (See: [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/trust]]) - -## Links: - -* __[Ruth 01:01 Notes](./01.md)__ -* __[Ruth intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/rut/02/intro.md b/rut/02/intro.md index 61a02d96f..b58e93149 100644 --- a/rut/02/intro.md +++ b/rut/02/intro.md @@ -4,9 +4,3 @@ ##### "Do not go and glean in another field" Boaz said this because he could not guarantee their safety in another person's field. It is assumed that not everyone was as gracious and obedient to the law of Moses as Boaz. (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Ruth 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/rut/03/intro.md b/rut/03/intro.md index aa6431ee6..774831d2a 100644 --- a/rut/03/intro.md +++ b/rut/03/intro.md @@ -9,9 +9,3 @@ Boaz showed great integrity in this chapter by not having sexual relations with ##### "So that things may go well for you" Naomi attempted to make Ruth desirable to Boaz so that he would want to marry her. Even though she was a Gentile by birth, Boaz could marry her because she was, by marriage, Naomi's daughter. (See: [[rc://en/ta/man/translate/figs-explicit]]) - -## Links: - -* __[Ruth 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/sng/01/intro.md b/sng/01/intro.md index be64babf9..cd2c56386 100644 --- a/sng/01/intro.md +++ b/sng/01/intro.md @@ -17,10 +17,3 @@ In the ancient Near East, it was common to describe a woman using metaphors invo ##### "I am dark" In the ancient Near East, rich people usually had lighter skin because they did not need to work outside in the sun. This young woman had to work out in the sun, and her skin became darker than it was when she was younger. - -## Links: - -* __[Song of Songs 01:01 Notes](./01.md)__ -* __[Song of Songs intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/sng/02/intro.md b/sng/02/intro.md index 3e7bb1bf3..241a21364 100644 --- a/sng/02/intro.md +++ b/sng/02/intro.md @@ -7,9 +7,3 @@ Women are compared to flowers in this chapter. This metaphor may describe a woma ##### Euphemisms It is possible that some of the metaphors used in this chapter are actually euphemisms. These euphemisms would refer to sex or the physical love between a husband a wife. (See: [[rc://en/ta/man/translate/figs-euphemism]]) - -## Links: - -* __[Song of Songs 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/sng/03/intro.md b/sng/03/intro.md index 8bf6e1e22..c60cd6601 100644 --- a/sng/03/intro.md +++ b/sng/03/intro.md @@ -9,9 +9,3 @@ This chapter describes a feeling of longing, or the waiting in anticipation of t ##### Metaphors In the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Song of Songs 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/sng/04/intro.md b/sng/04/intro.md index 26b54bc8b..16fdcaf80 100644 --- a/sng/04/intro.md +++ b/sng/04/intro.md @@ -12,9 +12,3 @@ In the ancient Near East, it was common to describe a woman using metaphors invo ##### "My sister, my bride" The woman described is not the sister of her husband. They are not related. Instead, this is a reference to a woman who is a fellow Israelite. - -## Links: - -* __[Song of Songs 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/sng/05/intro.md b/sng/05/intro.md index 17c4ffac6..a612d2a25 100644 --- a/sng/05/intro.md +++ b/sng/05/intro.md @@ -18,9 +18,3 @@ In the ancient Near East, it was common to describe a woman using metaphors invo ##### "My sister, my bride" The woman described is not the sister of her husband. They are not related. Instead, this is a reference to a woman who is a fellow Israelite. - -## Links: - -* __[Song of Songs 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/sng/06/intro.md b/sng/06/intro.md index 4463ecdd7..5948e3894 100644 --- a/sng/06/intro.md +++ b/sng/06/intro.md @@ -9,9 +9,3 @@ The woman is described as the epitome of beauty in ancient Israel. Not all cultu ##### Metaphors In the ancient Near East, it was common to describe a woman using metaphors involving animals. In many cultures today, this can be considered offensive. Different metaphors of beauty are used in different cultures. (See: [[rc://en/ta/man/translate/figs-metaphor]]) - -## Links: - -* __[Song of Songs 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/sng/07/intro.md b/sng/07/intro.md index 05461ea02..24d94f41a 100644 --- a/sng/07/intro.md +++ b/sng/07/intro.md @@ -9,9 +9,3 @@ The woman is described as the epitome of beauty in ancient Israel. Not all cultu ##### Similes There are many similes in this chapter. Their purpose is to describe the beauty of the woman. (See: [[rc://en/ta/man/translate/figs-simile]]) - -## Links: - -* __[Song of Songs 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/sng/08/intro.md b/sng/08/intro.md index 57c13e86f..6bafed749 100644 --- a/sng/08/intro.md +++ b/sng/08/intro.md @@ -7,9 +7,3 @@ The kisses in this chapter are a type of kiss that was only done between a husba ##### Passion The chapter describes the passion that can exist between a husband a wife. This is the feeling of strong or uncontrollable desire for another person. - -## Links: - -* __[Song of Songs 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | __ diff --git a/tit/01/intro.md b/tit/01/intro.md index 0e8a88a44..ff73c7640 100644 --- a/tit/01/intro.md +++ b/tit/01/intro.md @@ -16,10 +16,3 @@ The church has used different titles for church leaders. Some titles include ove ##### Should, may, must The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way. - -## Links: - -* __[Titus 01:01 Notes](./01.md)__ -* __[Titus intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/tit/02/intro.md b/tit/02/intro.md index 0aa85523e..db291ce35 100644 --- a/tit/02/intro.md +++ b/tit/02/intro.md @@ -9,9 +9,3 @@ Scholars are divided over how to understand this passage in its historical and c ##### Slavery Paul does not write in this chapter about whether slavery is good or bad. Paul teaches slaves to faithfully serve their masters. He teaches all believers to be godly and live rightly in every situation. - -## Links: - -* __[Titus 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/tit/03/intro.md b/tit/03/intro.md index b52398a22..1aac296f2 100644 --- a/tit/03/intro.md +++ b/tit/03/intro.md @@ -11,9 +11,3 @@ Verse 15 formally concludes this letter. This is a common way of ending a letter ##### Genealogies Genealogies are lists that record a person's ancestors or descendants. Jews used genealogies to choose the right man to become king. They did this because only a son of a king could normally become king. They also showed from what tribe and family they came. For example, priests came from the tribe of Levi and the family of Aaron. - -## Links: - -* __[Titus 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __ diff --git a/zec/01/intro.md b/zec/01/intro.md index 9fbd6b941..33784f893 100644 --- a/zec/01/intro.md +++ b/zec/01/intro.md @@ -15,10 +15,3 @@ This book contains a number of visions given to Zechariah, so the images are not ##### Date Zechariah uses two separate dates in this first chapter. When compared to the book of Haggai, Zechariah's prophecy was proclaimed just a few weeks after Haggai. However, they prophesied in two different places: Haggai was in Jerusalem and Zechariah was somewhere outside of Jerusalem. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Zechariah 01:01 Notes](./01.md)__ -* __[Zechariah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/zec/03/intro.md b/zec/03/intro.md index e517132a1..d46e02ae6 100644 --- a/zec/03/intro.md +++ b/zec/03/intro.md @@ -16,9 +16,3 @@ It is important for each of these visions to keep their meanings and not be inte ##### The high priest This chapter seems to refer to a particular person, Joshua the high priest. However, little is known about him. (See: [[rc://en/tw/dict/bible/kt/highpriest]]) - -## Links: - -* __[Zechariah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | [>>](../04/intro.md)__ diff --git a/zec/04/intro.md b/zec/04/intro.md index 4e0b9d8cd..b10c7b3e6 100644 --- a/zec/04/intro.md +++ b/zec/04/intro.md @@ -8,9 +8,3 @@ This chapter is written mainly in prose about the fifth vision, which is about t ##### Visions This chapter shows a conversation between Zechariah and the angel of Yahweh. It is important for each of these visions to keep their meanings and not be interpreted to mean any specific thing. - -## Links: - -* __[Zechariah 04:01 Notes](./01.md)__ - -__[<<](../03/intro.md) | [>>](../05/intro.md)__ diff --git a/zec/05/intro.md b/zec/05/intro.md index 0a445f447..87a1249c3 100644 --- a/zec/05/intro.md +++ b/zec/05/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter contains the next two visions. One is about a flying scroll and one is about the basket filled with iniquity. (See: [[rc://en/tw/dict/bible/kt/iniquity]]) - -## Links: - -* __[Zechariah 05:01 Notes](./01.md)__ - -__[<<](../04/intro.md) | [>>](../06/intro.md)__ diff --git a/zec/06/intro.md b/zec/06/intro.md index 5f5a66974..2d9cc4628 100644 --- a/zec/06/intro.md +++ b/zec/06/intro.md @@ -15,9 +15,3 @@ The second part of the chapter is about a crown made for the high priest. This i ##### Meaning of the visions The visions are stated and even when the prophet asked for an explanation, their true meaning is often obscure. This uncertainty should remain in your translation. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Zechariah 06:01 Notes](./01.md)__ - -__[<<](../05/intro.md) | [>>](../07/intro.md)__ diff --git a/zec/07/intro.md b/zec/07/intro.md index a5ae056a4..f27f522d3 100644 --- a/zec/07/intro.md +++ b/zec/07/intro.md @@ -10,9 +10,3 @@ Some translations prefer to set apart quotations. The ULT and many other English ##### Fasting This chapter discusses fasting. People were asking the same questions as those from previous generations. The Israelites were asking these same questions before they were exiled from their land. - -## Links: - -* __[Zechariah 07:01 Notes](./01.md)__ - -__[<<](../06/intro.md) | [>>](../08/intro.md)__ diff --git a/zec/08/intro.md b/zec/08/intro.md index eecec8d9a..004382652 100644 --- a/zec/08/intro.md +++ b/zec/08/intro.md @@ -3,9 +3,3 @@ #### Structure and formatting This chapter is a series of sayings from Yahweh of hosts. Each saying is an encouraging note for those returning from the exile to the land of Judah and Jerusalem. (See: [[rc://en/tw/dict/bible/kt/yahwehofhosts]]) - -## Links: - -* __[Zechariah 08:01 Notes](./01.md)__ - -__[<<](../07/intro.md) | [>>](../09/intro.md)__ diff --git a/zec/09/intro.md b/zec/09/intro.md index 389206ad6..029c1920a 100644 --- a/zec/09/intro.md +++ b/zec/09/intro.md @@ -10,9 +10,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Prophecies against other nations The first two verses show that the prophecy concerns neighboring countries. Hamath, Damscus, Tyre and Sidon are cities in areas that were near Israel. (See: [[rc://en/tw/dict/bible/kt/prophet]]) - -## Links: - -* __[Zechariah 09:01 Notes](./01.md)__ - -__[<<](../08/intro.md) | [>>](../10/intro.md)__ diff --git a/zec/11/intro.md b/zec/11/intro.md index 107b1d183..772bb0d21 100644 --- a/zec/11/intro.md +++ b/zec/11/intro.md @@ -13,9 +13,3 @@ This chapter uses an extended metaphor of sheep and shepherds to convey Yahweh's ##### Symbolism The writer uses symbolism. Zechariah is told to become a shepherd. He uses two staffs and names them "Unity" and "Favor." He does this very purposefully. In order to preserve this symbolism, it is important to pay attention to the specific words used. (See: [[rc://en/tw/dict/bible/kt/favor]]) - -## Links: - -* __[Zechariah 11:01 Notes](./01.md)__ - -__[<<](../10/intro.md) | [>>](../12/intro.md)__ diff --git a/zec/13/intro.md b/zec/13/intro.md index 848a65138..80b5a2b44 100644 --- a/zec/13/intro.md +++ b/zec/13/intro.md @@ -9,9 +9,3 @@ Some translations set each line of poetry farther to the right than the rest of #### Special concepts in this chapter Zechariah often speaks of the last days by using the phrase "that day" or "in that day." When referencing a future "day," the translator should be aware that it is possible that the author is speaking about the last days. (See: [[rc://en/tw/dict/bible/kt/lastday]]) - -## Links: - -* __[Zechariah 13:01 Notes](./01.md)__ - -__[<<](../12/intro.md) | [>>](../14/intro.md)__ diff --git a/zec/14/intro.md b/zec/14/intro.md index b4ee3846e..b3e81e9bc 100644 --- a/zec/14/intro.md +++ b/zec/14/intro.md @@ -9,9 +9,3 @@ This chapter is written in prose about Jerusalem during the last days. (See: [[r ##### Last days Zechariah often speaks of the last days by using the phrase "that day" or "in that day." When referencing a future "day," the translator should be aware that it is possible that the author is speaking about the last days. - -## Links: - -* __[Zechariah 14:01 Notes](./01.md)__ - -__[<<](../13/intro.md) | __ diff --git a/zep/01/intro.md b/zep/01/intro.md index 103a7eb88..26ef8f251 100644 --- a/zep/01/intro.md +++ b/zep/01/intro.md @@ -8,10 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Prophecy In this chapter, it is unclear whether these prophecies concern the fall of Jerusalem, the coming of the Messiah or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/dayofthelord]]) - -## Links: - -* __[Zephaniah 01:01 Notes](./01.md)__ -* __[Zephaniah intro](../front/intro.md)__ - -__| [>>](../02/intro.md)__ diff --git a/zep/02/intro.md b/zep/02/intro.md index 0ea62320e..d220c1809 100644 --- a/zep/02/intro.md +++ b/zep/02/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Prophecy In this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/dayofthelord]]) - -## Links: - -* __[Zephaniah 02:01 Notes](./01.md)__ - -__[<<](../01/intro.md) | [>>](../03/intro.md)__ diff --git a/zep/03/intro.md b/zep/03/intro.md index 82fc6d0c0..249fb6713 100644 --- a/zep/03/intro.md +++ b/zep/03/intro.md @@ -8,9 +8,3 @@ Some translations set each line of poetry farther to the right than the rest of ##### Prophecy In this chapter, because the prophesied destruction is so complete, it is unclear whether these prophecies concern the time near the fall of Jerusalem or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/dayofthelord]]) - -## Links: - -* __[Zephaniah 03:01 Notes](./01.md)__ - -__[<<](../02/intro.md) | __