Format fixes for NT BP's (#1602)

Format fixes for NT BP's

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1602
This commit is contained in:
Larry Sallee 2020-12-29 18:56:44 +00:00
parent 9f65eb41ef
commit b98a0bac0c
2 changed files with 41 additions and 41 deletions

File diff suppressed because one or more lines are too long

View File

@ -1,10 +1,10 @@
Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
TIT front intro m2jl 0 # Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders. (1:1-16)<br>2. Paul instructs Titus to train people to live godly lives. (2:1-3:11)<br>3. Paul ends by sharing some of his plans and sending greetings to various believers. (3:12-15)<br><br>### Who wrote the Book of Titus?<br><br>Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the Book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Titus.” Or they may choose a clearer title, such as “Pauls Letter to Titus” or “A Letter to Titus”. (See: \[\[rc://en/ta/man/translate/translate-names\]\])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: \[\[rc://en/ta/man/translate/figs-exclusive\]\] and \[\[rc://en/ta/man/translate/figs-you\]\])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**.
TIT front intro m2jl 0 # Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders. (1:1-16)<br>2. Paul instructs Titus to train people to live godly lives. (2:1-3:11)<br>3. Paul ends by sharing some of his plans and sending greetings to various believers. (3:12-15)<br><br>### Who wrote the Book of Titus?<br><br>Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the Book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Titus.” Or they may choose a clearer title, such as “Pauls Letter to Titus” or “A Letter to Titus”. (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**.
TIT 1 intro c7me 0 # Titus 01 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-4. Writers often began letters in this way in the ancient Near East.<br><br>In verses 6-9, Paul lists several qualities that a man must have if he is to be an elder in the church. (See: rc://en/ta/man/translate/figs-abstractnouns) Paul gives a similar list in 1 Timothy 3.<br><br>## Special concepts in this chapter<br><br>### Elders<br><br>The church has used different titles for church leaders. Some titles include overseer, elder, pastor, and bishop.<br><br>## Other possible translation difficulties in this chapter<br><br>### Should, may, must<br><br>The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way.
TIT 1 1 rtc9 figs-abstractnouns κατὰ πίστιν 1 for the faith **Faith** is an abstract noun. Here it refers to believing or trusting in Jesus. If it is more clear in your language, you can translate it with a verb such as these, as in the UST. Alternate Translation: “to strengthen the faith” or “to help \[Gods chosen people\] to trust him more” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
TIT 1 1 xyz8 figs-abstractnouns ἐπίγνωσιν 1 knowledge **Knowledge** is an abstract noun. If it is clearer in your language, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
TIT 1 1 abc8 figs-abstractnouns ἀληθείας 1 of the truth **Truth** is an abstract noun. If it is clearer in your language, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
TIT 1 1 fyf8 figs-abstractnouns τῆς κατ’ εὐσέβειαν 1 that agrees with godliness **Godliness** is an abstract noun that refers to living in a way that pleases God. Alternate Translation: “that is suitable for honoring God” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\])
TIT 1 1 rtc9 figs-abstractnouns κατὰ πίστιν 1 for the faith **Faith** is an abstract noun. Here it refers to believing or trusting in Jesus. If it is more clear in your language, you can translate it with a verb such as these, as in the UST. Alternate Translation: “to strengthen the faith” or “to help [Gods chosen people] to trust him more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
TIT 1 1 xyz8 figs-abstractnouns ἐπίγνωσιν 1 knowledge **Knowledge** is an abstract noun. If it is clearer in your language, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
TIT 1 1 abc8 figs-abstractnouns ἀληθείας 1 of the truth **Truth** is an abstract noun. If it is clearer in your language, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
TIT 1 1 fyf8 figs-abstractnouns τῆς κατ’ εὐσέβειαν 1 that agrees with godliness **Godliness** is an abstract noun that refers to living in a way that pleases God. Alternate Translation: “that is suitable for honoring God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
TIT 1 2 xyz9 ἐπ’ ἐλπίδι ζωῆς αἰωνίου 1 with the certain hope of everlasting life “that gives us the certain hope of everlasting life” or “based on our certain hope for everlasting life”
TIT 1 2 r2gj πρὸ χρόνων αἰωνίων 1 before all the ages of time “before time began”
TIT 1 3 b22h καιροῖς ἰδίοις 1 at the right time “at the proper time”
@ -43,7 +43,7 @@ TIT 1 9 pzi1 τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ 1 sound t
TIT 1 10 xsq9 0 Connecting Statement: Because of those that would oppose Gods word, Paul gives Titus reasons to preach Gods word and warns him about false teachers.
TIT 1 10 w9kk figs-metaphor ἀνυπότακτοι, ματαιολόγοι 1 rebellious, empty talkers These are rebellious people who do not obey the gospel message. Here **empty** is a metaphor for useless, and **empty talkers** are people who say useless or foolish things. Alternate translation: “people who refuse to obey and who say useless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
TIT 1 10 ga6n φρεναπάται 1 deceivers This phrase describes people who are actively trying to convince people to believe in something other than the true gospel that Paul preaches. Alternate translation: “people who persuade others to believe things that are not true”
TIT 1 10 abcd figs-hendiadys ματαιολόγοι, καὶ φρεναπάται 1 empty talkers and deceivers Both **empty talkers** and **deceivers** refer to the same people. They taught false, worthless things and wanted people to believe them. (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\])
TIT 1 10 abcd figs-hendiadys ματαιολόγοι, καὶ φρεναπάται 1 empty talkers and deceivers Both **empty talkers** and **deceivers** refer to the same people. They taught false, worthless things and wanted people to believe them. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
TIT 1 10 pu74 figs-metonymy οἱ ἐκ τῆς περιτομῆς 1 those of the circumcision This refers to the Jewish Christians who taught that men must be circumcised in order to follow Christ. This teaching is false. (See: [[rc://en/ta/man/translate/figs-metonymy]])
TIT 1 11 f4iy οὓς δεῖ ἐπιστομίζειν 1 It is necessary to stop them “You must prevent them from spreading their teachings” or “Someone must stop them from influencing others by their words”
TIT 1 11 aqi5 ὅλους οἴκους ἀνατρέπουσιν 1 They are upsetting whole households **They are ruining entire families**. The issue was that they were leading families away from the truth and destroying their faith.
@ -70,7 +70,7 @@ TIT 1 16 i3l2 τοῖς…ἔργοις ἀρνοῦνται 1 they deny him by
TIT 1 16 ja47 βδελυκτοὶ ὄντες 1 They are detestable “They are disgusting”
TIT 2 intro h3il 0 # Titus 02 General Notes<br><br>## Special concepts in this chapter<br><br>### Gender roles<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br><br>### Slavery<br><br>Paul does not write in this chapter about whether slavery is good or bad. Paul teaches slaves to faithfully serve their masters. He teaches all believers to be godly and live rightly in every situation.
TIT 2 1 lfu1 0 Connecting Statement: Paul continues giving Titus reasons to preach Gods word, and explains how the older men, older women, young men, and slaves or servants should live as believers.
TIT 2 1 tpi2 figs-explicit σὺ δὲ 1 But you **You** here is singular and refers to Titus. If it is helpful, you can include the name “Titus” here as in the UST (\[\[rc://en/ta/man/translate/figs-explicit\]\])
TIT 2 1 tpi2 figs-explicit σὺ δὲ 1 But you **You** here is singular and refers to Titus. If it is helpful, you can include the name “Titus” here as in the UST ([[rc://en/ta/man/translate/figs-explicit]])
TIT 2 1 ph2j τῇ ὑγιαινούσῃ διδασκαλίᾳ 1 with sound teaching See the note on [Titus 1:9](../01/09/pzi1). Alternate translation: “sound doctrine” or “with correct teachings”
TIT 2 2 xyz3 figs-ellipsis πρεσβύτας…εἶναι 1 Older men are to be The Greek does not have **are**, but only **older men to be**. We need to supply a verb here, drawing from the idea of **speak** in the previous verse, such as **teach** or **exhort**. Alternate translation: “Teach older men to be” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
TIT 2 2 xy13 figs-doublet νηφαλίους…σεμνούς, σώφρονας 1 temperate, dignified, sensible These three words are very close in meaning and may be combined into one or two terms if the target language does not have three separate terms. (See: [[rc://en/ta/man/translate/figs-doublet]])
@ -88,7 +88,7 @@ TIT 2 3 abc4 καλοδιδασκάλους 1 but to be teachers of what is goo
TIT 2 4 abc5 φιλάνδρους 1 lovers of their husbands “lovers of their own husbands”
TIT 2 4 abca φιλοτέκνους 1 and lovers of their children “lovers of their own children”
TIT 2 5 abcb ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν 1 and subject to their own husbands “and to obey their own husbands”
TIT 2 5 t5v6 figs-activepassive ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται 1 so that the word of God may not be insulted **Word** here is a metonym for “message”, which in turn is a metonym for God himself. (See: [[rc://en/ta/man/translate/figs-metonymy]])
TIT 2 5 t5v6 figs-metonymy ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται 1 so that the word of God may not be insulted **Word** here is a metonym for “message”, which in turn is a metonym for God himself. (See: [[rc://en/ta/man/translate/figs-metonymy]])
TIT 2 5 abcq figs-activepassive ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται 1 so that the word of God may not be insulted This can be stated in active form. Alternate translation: “so that no one insults the word of God” or “so that no one insults God by saying bad things about his message” (See: [[rc://en/ta/man/translate/figs-activepassive]])
TIT 2 6 i3hv ὡσαύτως 1 In the same way Titus was to train the younger men just as he was to train the older people.
TIT 2 7 x73u σεαυτὸν παρεχόμενος 1 present yourself “show yourself to be” or “you yourself must be”
@ -106,7 +106,7 @@ TIT 2 10 t87j πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθ
TIT 2 10 h2n6 ἐν πᾶσιν 1 in every way “in everything they do”
TIT 2 10 f8jy τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν 1 they may bring credit to the teaching about God our Savior “they may make the teaching about God our Savior attractive” or “they may cause people to understand that the teaching about God our Savior is good”
TIT 2 10 pn93 τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ 1 God our Savior “our God who saves us”
TIT 2 10 xy16 figs-inclusive ἡμῶν 1 our Here, **our** is inclusive of Paul, Titus, and all Christians (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\])
TIT 2 10 xy16 figs-inclusive ἡμῶν 1 our Here, **our** is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-inclusive]])
TIT 2 11 y44u 0 Connecting Statement: Paul encourages Titus to look for Jesus coming and remember his authority through Jesus.
TIT 2 11 gp2z figs-personification ἐπεφάνη…ἡ χάρις τοῦ Θεοῦ 1 the grace of God has appeared Paul speaks of the grace of God as if it were a person who has arrived. See the UST for other ways to express this. Alternate translation: “God is now offering his grace” (See: [[rc://en/ta/man/translate/figs-personification]])
TIT 2 12 qy8k figs-personification παιδεύουσα ἡμᾶς 1 training us Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us” (See: [[rc://en/ta/man/translate/figs-personification]])
@ -117,7 +117,7 @@ TIT 2 12 xy19 ἀσέβειαν…εὐσεβῶς 1 godlessness…godly way Th
TIT 2 12 fk8j ἐν τῷ νῦν αἰῶνι 1 in the present age “while we live in this world” or “during this time”
TIT 2 13 rz93 προσδεχόμενοι 1 looking forward to receiving ***waiting to welcome***
TIT 2 13 xyz6 figs-metonymy τὴν μακαρίαν ἐλπίδα 1 the blessed hope Here, what is **blessed** is that for which we hope, which is the return of Jesus Christ. Alternate translation: “the wonderful thing for which we hope” (See: [[rc://en/ta/man/translate/figs-metonymy]])
TIT 2 13 pss7 figs-metonymy καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ 1 and appearing of the glory of our great God and Savior Jesus Christ Here, **glory** represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
TIT 2 13 pss7 figs-metonymy καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ 1 and appearing of the glory of our great God and Savior Jesus Christ Here, **glory** represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
TIT 2 13 abcf figs-hendiadys τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης 1 the blessed hope and appearing of the glory Both **blessed hope** and **appearing of the glory** refer to the same event. This can be shown clearly. Alternate translation: “what we are longing for, the blessed and glorious appearing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
TIT 2 13 xyz7 figs-hendiadys τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ 1 our great God and Savior Jesus Christ Both **our great God** and **Savior** refer to the one person, Jesus Christ. Alternate translation: “Jesus Christ, our great God and Savior” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
TIT 2 14 niu4 figs-explicit ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν 1 gave himself for us This refers to Jesus dying willingly. Alternate translation: “gave himself to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -142,12 +142,12 @@ TIT 3 2 lug7 βλασφημεῖν 1 to revile “to speak evil of”
TIT 3 2 abc8 figs-doublenegatives ἀμάχους εἶναι 1 to avoid quarreling This can be stated positively: “to be peaceful” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
TIT 3 3 m9zd ἦμεν γάρ ποτε καὶ ἡμεῖς 1 For once we also “This is because we ourselves were once”
TIT 3 3 me7b ποτε 1 once “formerly” or “at some time” or “previously”
TIT 3 3 bl8e figs-inclusive ἡμεῖς 1 we “even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\])
TIT 3 3 bl8e figs-inclusive ἡμεῖς 1 we “even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
TIT 3 3 rrx9 ἦμεν…ἀνόητοι 1 were foolish “were thoughtless” or “were unwise”
TIT 3 3 qt8f figs-personification πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])
TIT 3 3 xy27 figs-activepassive πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures This can be translated in active form. Alternate translation: “various passions and pleasures had lied to us and so led us astray” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\])
TIT 3 3 xy27 figs-activepassive πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures This can be translated in active form. Alternate translation: “various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
TIT 3 3 tl5n ἐπιθυμίαις 1 passions “lusts” or “desires”
TIT 3 3 dec4 ἐν κακίᾳ καὶ φθόνῳ διάγοντες 1 We lived in evil and envy Here, **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have”
TIT 3 3 dec4 ἐν κακίᾳ καὶ φθόνῳ διάγοντες 1 We lived in evil and envy Here, **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have”
TIT 3 3 y5lp στυγητοί 1 detestable “causing others to hate us”
TIT 3 4 xy28 grammar-connect-logic-contrast δὲ 1 But It is important to mark the contrast here between the evil way that people are (verses 1-3) and the goodness of God (verses 4-7) (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
TIT 3 4 ba5a figs-personification ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ 1 when the kindness of God our Savior and his love for mankind appeared Paul speaks of Gods kindness and love as if they were people that came into our sight. Alternate translation: “When God our Savior showed us his kindness and love for people” (See: [[rc://en/ta/man/translate/figs-personification]])
@ -187,14 +187,14 @@ TIT 3 13 j496 σπουδαίως πρόπεμψον 1 Diligently send on their
TIT 3 13 xy31 figs-doublenegatives ἵνα μηδὲν αὐτοῖς λείπῃ 1 so that they lack nothing This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
TIT 3 14 v7wg 0 Connecting Statement: Paul explains that it is important for all believers to provide for those who have needs.
TIT 3 14 fw98 οἱ ἡμέτεροι 1 our own Paul is referring to the believers in Crete. Alternate translation: “our own people”
TIT 3 14 xy33 figs-inclusive οἱ ἡμέτεροι 1 our own Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\])
TIT 3 14 xy33 figs-inclusive οἱ ἡμέτεροι 1 our own Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
TIT 3 14 tn24 εἰς τὰς ἀναγκαίας χρείας 1 toward essential needs “that enable them to help people who lack necessary things”
TIT 3 14 mji4 figs-metaphor ἵνα μὴ ὦσιν ἄκαρποι 1 in order not to be unfruitful Paul speaks of people doing good work as if they were trees bearing good fruit. Alternate translation: “so that they will not lead useless lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
TIT 3 14 xy32 figs-doublenegatives ἵνα μὴ ὦσιν ἄκαρποι 1 in order not to be unfruitful This can be stated positively: “in this way they will be fruitful” or “in this way they will be productive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
TIT 3 15 j3y2 0 General Information: Paul ends his letter to Titus.
TIT 3 15 abci ἀσπάζονταί σε 1 greet you Here, **you** is singularthis is a personal greeting to Titus.
TIT 3 15 abci ἀσπάζονταί σε 1 greet you Here, **you** is singularthis is a personal greeting to Titus.
TIT 3 15 k1sa οἱ μετ’ ἐμοῦ πάντες 1 All those who are with me “All the people who are with me” or “all of the believers who are here with me”
TIT 3 15 f4vc τοὺς φιλοῦντας ἡμᾶς ἐν πίστει 1 those who love us in faith Possible meanings are: (1) “the believers who love us” or (2) “the believers who love us because we share the same belief”.
TIT 3 15 xy35 figs-inclusive ἡμᾶς 1 us Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\])
TIT 3 15 xy35 figs-inclusive ἡμᾶς 1 us Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: [[rc://en/ta/man/translate/figs-inclusive]])
TIT 3 15 kx83 ἡ χάρις μετὰ πάντων ὑμῶν 1 Grace be with all of you This was a common Christian greeting. Alternate translation: “May Gods grace be with you” or “I ask that God will be gracious to all of you”
TIT 3 15 xy34 ὑμῶν 1 you Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.
TIT 3 15 xy34 ὑμῶν 1 you Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.
1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
2 TIT front intro m2jl 0 # Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders. (1:1-16)<br>2. Paul instructs Titus to train people to live godly lives. (2:1-3:11)<br>3. Paul ends by sharing some of his plans and sending greetings to various believers. (3:12-15)<br><br>### Who wrote the Book of Titus?<br><br>Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the Book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Titus.” Or they may choose a clearer title, such as “Paul’s Letter to Titus” or “A Letter to Titus”. (See: \[\[rc://en/ta/man/translate/translate-names\]\])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: \[\[rc://en/ta/man/translate/figs-exclusive\]\] and \[\[rc://en/ta/man/translate/figs-you\]\])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**. # Introduction to Titus<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Titus<br><br>1. Paul instructs Titus to appoint godly leaders. (1:1-16)<br>2. Paul instructs Titus to train people to live godly lives. (2:1-3:11)<br>3. Paul ends by sharing some of his plans and sending greetings to various believers. (3:12-15)<br><br>### Who wrote the Book of Titus?<br><br>Paul wrote the Book of Titus. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>### What is the Book of Titus about?<br><br>Paul wrote this letter to Titus, his fellow worker, who was leading the churches on the island of Crete. Paul instructed him about selecting church leaders. Paul also described how the believers should behave towards each other. He also encouraged them all to live in a way that pleases God.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Titus.” Or they may choose a clearer title, such as “Paul’s Letter to Titus” or “A Letter to Titus”. (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### In what roles can people serve within the church?<br><br>There are some teachings in the Book of Titus about whether a woman or divorced man can serve in positions of leadership within the church. Scholars disagree about the meaning of these teachings. Further study on these issues may be necessary before translating this book.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural **you**<br><br>In this book, the word **I** refers to Paul. Also, the word **you** is almost always singular and refers to Titus. The exception to this is 3:15. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What is the meaning of **God our Savior**?<br><br>This is a common phrase in this letter. Paul meant to make the readers think about how God forgave them in Christ for sinning against him, and by forgiving them he saved them from being punished when he judges all people. A similar phrase in this letter is **our great God and Savior Jesus Christ**.
3 TIT 1 intro c7me 0 # Titus 01 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-4. Writers often began letters in this way in the ancient Near East.<br><br>In verses 6-9, Paul lists several qualities that a man must have if he is to be an elder in the church. (See: rc://en/ta/man/translate/figs-abstractnouns) Paul gives a similar list in 1 Timothy 3.<br><br>## Special concepts in this chapter<br><br>### Elders<br><br>The church has used different titles for church leaders. Some titles include overseer, elder, pastor, and bishop.<br><br>## Other possible translation difficulties in this chapter<br><br>### Should, may, must<br><br>The ULT uses different words that indicate requirements or obligations. These verbs have different levels of force associated with them. The subtle differences may be difficult to translate. The UST translates these verbs in a more general way.
4 TIT 1 1 rtc9 figs-abstractnouns κατὰ πίστιν 1 for the faith **Faith** is an abstract noun. Here it refers to believing or trusting in Jesus. If it is more clear in your language, you can translate it with a verb such as these, as in the UST. Alternate Translation: “to strengthen the faith” or “to help \[God’s chosen people\] to trust him more” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) **Faith** is an abstract noun. Here it refers to believing or trusting in Jesus. If it is more clear in your language, you can translate it with a verb such as these, as in the UST. Alternate Translation: “to strengthen the faith” or “to help [God’s chosen people] to trust him more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
5 TIT 1 1 xyz8 figs-abstractnouns ἐπίγνωσιν 1 knowledge **Knowledge** is an abstract noun. If it is clearer in your language, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) **Knowledge** is an abstract noun. If it is clearer in your language, you can use a verb such as “to know,” as in the UST. Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
6 TIT 1 1 abc8 figs-abstractnouns ἀληθείας 1 of the truth **Truth** is an abstract noun. If it is clearer in your language, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) **Truth** is an abstract noun. If it is clearer in your language, you can use an adjective phrase such as “what is true” or “the true message.” Paul wants people to know the true message about God and Christ so that they can live in a way that pleases God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
7 TIT 1 1 fyf8 figs-abstractnouns τῆς κατ’ εὐσέβειαν 1 that agrees with godliness **Godliness** is an abstract noun that refers to living in a way that pleases God. Alternate Translation: “that is suitable for honoring God” (See: \[\[rc://en/ta/man/translate/figs-abstractnouns\]\]) **Godliness** is an abstract noun that refers to living in a way that pleases God. Alternate Translation: “that is suitable for honoring God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
8 TIT 1 2 xyz9 ἐπ’ ἐλπίδι ζωῆς αἰωνίου 1 with the certain hope of everlasting life “that gives us the certain hope of everlasting life” or “based on our certain hope for everlasting life”
9 TIT 1 2 r2gj πρὸ χρόνων αἰωνίων 1 before all the ages of time “before time began”
10 TIT 1 3 b22h καιροῖς ἰδίοις 1 at the right time “at the proper time”
43 TIT 1 10 xsq9 0 Connecting Statement: Because of those that would oppose God’s word, Paul gives Titus reasons to preach God’s word and warns him about false teachers.
44 TIT 1 10 w9kk figs-metaphor ἀνυπότακτοι, ματαιολόγοι 1 rebellious, empty talkers These are rebellious people who do not obey the gospel message. Here **empty** is a metaphor for useless, and **empty talkers** are people who say useless or foolish things. Alternate translation: “people who refuse to obey and who say useless things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
45 TIT 1 10 ga6n φρεναπάται 1 deceivers This phrase describes people who are actively trying to convince people to believe in something other than the true gospel that Paul preaches. Alternate translation: “people who persuade others to believe things that are not true”
46 TIT 1 10 abcd figs-hendiadys ματαιολόγοι, καὶ φρεναπάται 1 empty talkers and deceivers Both **empty talkers** and **deceivers** refer to the same people. They taught false, worthless things and wanted people to believe them. (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\]) Both **empty talkers** and **deceivers** refer to the same people. They taught false, worthless things and wanted people to believe them. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
47 TIT 1 10 pu74 figs-metonymy οἱ ἐκ τῆς περιτομῆς 1 those of the circumcision This refers to the Jewish Christians who taught that men must be circumcised in order to follow Christ. This teaching is false. (See: [[rc://en/ta/man/translate/figs-metonymy]])
48 TIT 1 11 f4iy οὓς δεῖ ἐπιστομίζειν 1 It is necessary to stop them “You must prevent them from spreading their teachings” or “Someone must stop them from influencing others by their words”
49 TIT 1 11 aqi5 ὅλους οἴκους ἀνατρέπουσιν 1 They are upsetting whole households **They are ruining entire families**. The issue was that they were leading families away from the truth and destroying their faith.
70 TIT 1 16 ja47 βδελυκτοὶ ὄντες 1 They are detestable “They are disgusting”
71 TIT 2 intro h3il 0 # Titus 02 General Notes<br><br>## Special concepts in this chapter<br><br>### Gender roles<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br><br>### Slavery<br><br>Paul does not write in this chapter about whether slavery is good or bad. Paul teaches slaves to faithfully serve their masters. He teaches all believers to be godly and live rightly in every situation.
72 TIT 2 1 lfu1 0 Connecting Statement: Paul continues giving Titus reasons to preach God’s word, and explains how the older men, older women, young men, and slaves or servants should live as believers.
73 TIT 2 1 tpi2 figs-explicit σὺ δὲ 1 But you **You** here is singular and refers to Titus. If it is helpful, you can include the name “Titus” here as in the UST (\[\[rc://en/ta/man/translate/figs-explicit\]\]) **You** here is singular and refers to Titus. If it is helpful, you can include the name “Titus” here as in the UST ([[rc://en/ta/man/translate/figs-explicit]])
74 TIT 2 1 ph2j τῇ ὑγιαινούσῃ διδασκαλίᾳ 1 with sound teaching See the note on [Titus 1:9](../01/09/pzi1). Alternate translation: “sound doctrine” or “with correct teachings”
75 TIT 2 2 xyz3 figs-ellipsis πρεσβύτας…εἶναι 1 Older men are to be The Greek does not have **are**, but only **older men to be**. We need to supply a verb here, drawing from the idea of **speak** in the previous verse, such as **teach** or **exhort**. Alternate translation: “Teach older men to be” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
76 TIT 2 2 xy13 figs-doublet νηφαλίους…σεμνούς, σώφρονας 1 temperate, dignified, sensible These three words are very close in meaning and may be combined into one or two terms if the target language does not have three separate terms. (See: [[rc://en/ta/man/translate/figs-doublet]])
88 TIT 2 4 abc5 φιλάνδρους 1 lovers of their husbands “lovers of their own husbands”
89 TIT 2 4 abca φιλοτέκνους 1 and lovers of their children “lovers of their own children”
90 TIT 2 5 abcb ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν 1 and subject to their own husbands “and to obey their own husbands”
91 TIT 2 5 t5v6 figs-activepassive figs-metonymy ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται 1 so that the word of God may not be insulted **Word** here is a metonym for “message”, which in turn is a metonym for God himself. (See: [[rc://en/ta/man/translate/figs-metonymy]])
92 TIT 2 5 abcq figs-activepassive ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται 1 so that the word of God may not be insulted This can be stated in active form. Alternate translation: “so that no one insults the word of God” or “so that no one insults God by saying bad things about his message” (See: [[rc://en/ta/man/translate/figs-activepassive]])
93 TIT 2 6 i3hv ὡσαύτως 1 In the same way Titus was to train the younger men just as he was to train the older people.
94 TIT 2 7 x73u σεαυτὸν παρεχόμενος 1 present yourself “show yourself to be” or “you yourself must be”
106 TIT 2 10 h2n6 ἐν πᾶσιν 1 in every way “in everything they do”
107 TIT 2 10 f8jy τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν 1 they may bring credit to the teaching about God our Savior “they may make the teaching about God our Savior attractive” or “they may cause people to understand that the teaching about God our Savior is good”
108 TIT 2 10 pn93 τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ 1 God our Savior “our God who saves us”
109 TIT 2 10 xy16 figs-inclusive ἡμῶν 1 our Here, **our** is inclusive of Paul, Titus, and all Christians (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\]) Here, **our** is inclusive of Paul, Titus, and all Christians (See: [[rc://en/ta/man/translate/figs-inclusive]])
110 TIT 2 11 y44u 0 Connecting Statement: Paul encourages Titus to look for Jesus’ coming and remember his authority through Jesus.
111 TIT 2 11 gp2z figs-personification ἐπεφάνη…ἡ χάρις τοῦ Θεοῦ 1 the grace of God has appeared Paul speaks of the grace of God as if it were a person who has arrived. See the UST for other ways to express this. Alternate translation: “God is now offering his grace” (See: [[rc://en/ta/man/translate/figs-personification]])
112 TIT 2 12 qy8k figs-personification παιδεύουσα ἡμᾶς 1 training us Paul speaks of the grace of God (2:11) as if it were a person who trains other people how to live holy lives. Alternate translation: “by which God trains us” (See: [[rc://en/ta/man/translate/figs-personification]])
117 TIT 2 12 fk8j ἐν τῷ νῦν αἰῶνι 1 in the present age “while we live in this world” or “during this time”
118 TIT 2 13 rz93 προσδεχόμενοι 1 looking forward to receiving ***waiting to welcome***
119 TIT 2 13 xyz6 figs-metonymy τὴν μακαρίαν ἐλπίδα 1 the blessed hope Here, what is **blessed** is that for which we hope, which is the return of Jesus Christ. Alternate translation: “the wonderful thing for which we hope” (See: [[rc://en/ta/man/translate/figs-metonymy]])
120 TIT 2 13 pss7 figs-metonymy καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ 1 and appearing of the glory of our great God and Savior Jesus Christ Here, **glory** represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\]) Here, **glory** represents Jesus himself who will appear gloriously. Alternate translation: “that is, the glorious appearance of our great God and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
121 TIT 2 13 abcf figs-hendiadys τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης 1 the blessed hope and appearing of the glory Both **blessed hope** and **appearing of the glory** refer to the same event. This can be shown clearly. Alternate translation: “what we are longing for, the blessed and glorious appearing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
122 TIT 2 13 xyz7 figs-hendiadys τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν, Ἰησοῦ Χριστοῦ 1 our great God and Savior Jesus Christ Both **our great God** and **Savior** refer to the one person, Jesus Christ. Alternate translation: “Jesus Christ, our great God and Savior” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
123 TIT 2 14 niu4 figs-explicit ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν 1 gave himself for us This refers to Jesus dying willingly. Alternate translation: “gave himself to die for us” (See: [[rc://en/ta/man/translate/figs-explicit]])
142 TIT 3 2 abc8 figs-doublenegatives ἀμάχους εἶναι 1 to avoid quarreling This can be stated positively: “to be peaceful” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
143 TIT 3 3 m9zd ἦμεν γάρ ποτε καὶ ἡμεῖς 1 For once we also “This is because we ourselves were once”
144 TIT 3 3 me7b ποτε 1 once “formerly” or “at some time” or “previously”
145 TIT 3 3 bl8e figs-inclusive ἡμεῖς 1 we “even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\]) “even we” or “we ourselves” This includes Paul, Titus, and all Christians, referring to the time before they trusted in Christ. (See: [[rc://en/ta/man/translate/figs-inclusive]])
146 TIT 3 3 rrx9 ἦμεν…ἀνόητοι 1 were foolish “were thoughtless” or “were unwise”
147 TIT 3 3 qt8f figs-personification πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures Passion and pleasure are spoken of as if they were masters over people and had made those people into slaves by lying to them. Alternate translation: “We had allowed ourselves to believe the lie that various passions and pleasures could make us happy, and then we were unable to control our feelings or stop doing things we thought would give us pleasure” (See: [[rc://en/ta/man/translate/figs-personification]])
148 TIT 3 3 xy27 figs-activepassive πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις 1 We were led astray and enslaved by various passions and pleasures This can be translated in active form. Alternate translation: “various passions and pleasures had lied to us and so led us astray” (See: \[\[rc://en/ta/man/translate/figs-activepassive\]\]) This can be translated in active form. Alternate translation: “various passions and pleasures had lied to us and so led us astray” (See: [[rc://en/ta/man/translate/figs-activepassive]])
149 TIT 3 3 tl5n ἐπιθυμίαις 1 passions “lusts” or “desires”
150 TIT 3 3 dec4 ἐν κακίᾳ καὶ φθόνῳ διάγοντες 1 We lived in evil and envy Here, **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have” Here, **evil** and **envy** describe sin. **Evil** is general and **envy** is a specific kind of sin. Alternate translation: “We were always doing evil things and wanting what others have”
151 TIT 3 3 y5lp στυγητοί 1 detestable “causing others to hate us”
152 TIT 3 4 xy28 grammar-connect-logic-contrast δὲ 1 But It is important to mark the contrast here between the evil way that people are (verses 1-3) and the goodness of God (verses 4-7) (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
153 TIT 3 4 ba5a figs-personification ὅτε…ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν, Θεοῦ 1 when the kindness of God our Savior and his love for mankind appeared Paul speaks of God’s kindness and love as if they were people that came into our sight. Alternate translation: “When God our Savior showed us his kindness and love for people” (See: [[rc://en/ta/man/translate/figs-personification]])
187 TIT 3 13 xy31 figs-doublenegatives ἵνα μηδὲν αὐτοῖς λείπῃ 1 so that they lack nothing This can be stated positively: “so that they have everything that they need” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
188 TIT 3 14 v7wg 0 Connecting Statement: Paul explains that it is important for all believers to provide for those who have needs.
189 TIT 3 14 fw98 οἱ ἡμέτεροι 1 our own Paul is referring to the believers in Crete. Alternate translation: “our own people”
190 TIT 3 14 xy33 figs-inclusive οἱ ἡμέτεροι 1 our own Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\]) Here, **our** includes Paul and Titus. The form should be either dual or inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
191 TIT 3 14 tn24 εἰς τὰς ἀναγκαίας χρείας 1 toward essential needs “that enable them to help people who lack necessary things”
192 TIT 3 14 mji4 figs-metaphor ἵνα μὴ ὦσιν ἄκαρποι 1 in order not to be unfruitful Paul speaks of people doing good work as if they were trees bearing good fruit. Alternate translation: “so that they will not lead useless lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
193 TIT 3 14 xy32 figs-doublenegatives ἵνα μὴ ὦσιν ἄκαρποι 1 in order not to be unfruitful This can be stated positively: “in this way they will be fruitful” or “in this way they will be productive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
194 TIT 3 15 j3y2 0 General Information: Paul ends his letter to Titus.
195 TIT 3 15 abci ἀσπάζονταί σε 1 greet you Here, **you** is singular–this is a personal greeting to Titus. Here, **you** is singular–this is a personal greeting to Titus.
196 TIT 3 15 k1sa οἱ μετ’ ἐμοῦ πάντες 1 All those who are with me “All the people who are with me” or “all of the believers who are here with me”
197 TIT 3 15 f4vc τοὺς φιλοῦντας ἡμᾶς ἐν πίστει 1 those who love us in faith Possible meanings are: (1) “the believers who love us” or (2) “the believers who love us because we share the same belief”.
198 TIT 3 15 xy35 figs-inclusive ἡμᾶς 1 us Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: \[\[rc://en/ta/man/translate/figs-inclusive\]\]) Here, **us** is probably exclusive and refers to Paul and the group of Christians with him. Paul is sending greetings from this group to the group of Christians that is with Titus on Crete. (See: [[rc://en/ta/man/translate/figs-inclusive]])
199 TIT 3 15 kx83 ἡ χάρις μετὰ πάντων ὑμῶν 1 Grace be with all of you This was a common Christian greeting. Alternate translation: “May God’s grace be with you” or “I ask that God will be gracious to all of you”
200 TIT 3 15 xy34 ὑμῶν 1 you Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete. Here, **you** is plural. This blessing is for Titus and all of the believers there in Crete.