Fix validation errors in 2 Timothy (#1687)

Fix validation errors in 2 Timothy

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1687
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_56-2TI.tsv

@@ -1,15 +1,15 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-2TI	front	intro	s7fk			0		# Introduction to 2 Timothy<br><br>## Part 1: General Introduction<br><br>### Outline of the book of 2 Timothy<br><br>1.  Paul greets Timothy and encourages him to endure hardship as he serves God (1:1-2:13).<br>2.  Paul gives general instructions to Timothy (2:14–26).<br>3.  Paul warns Timothy about future events and instructs him about how to carry out his service to God (3:1-4:8).<br>4.  Paul makes personal remarks (4:9-22).<br><br>### Who wrote the book of 2 Timothy?<br><br>Paul wrote 2 Timothy. He was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>This book is the second letter Paul wrote to Timothy. Timothy was his disciple and close friend. Paul wrote this letter while in prison in Rome. Paul would die soon after writing this letter.<br><br>### What is the book of 2 Timothy about?<br><br>Paul had left Timothy in the city of Ephesus to help the believers there. Paul wrote this letter to instruct Timothy about various matters. The topics he addressed include warnings about false teachers and advice about enduring difficult situations. This letter also shows how Paul was training Timothy to be a leader among the churches.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “2 Timothy” or “Second Timothy.” Or they may choose a different title, such as “Paul’s Second Letter to Timothy” or “The Second Letter to Timothy.” (See: \[\[rc://en/ta/man/translate/translate-names\]\])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the soldier imagery in 2 Timothy?<br><br>As Paul waited in prison, knowing he would die soon, he spoke of being a soldier of Jesus Christ. Soldiers have to obey to their leaders. In the same way, Christians have to obey Jesus. As “soldiers” of Christ, believers are to obey his commands, even if they die as a result.<br><br>### What does it mean that God inspired Scripture?<br><br>God is the true author of Scripture. He inspired the human authors who wrote the books. That means God in some way caused the people to write what they wrote. This is why the Bible is also referred to as God’s word. This implies several things about it. First, everything that the Bible teaches is free from error and can be trusted. Second, God will always preserve his Scripture for every generation of people. Third, God’s word should be translated into all the world’s languages.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. Here the word “you” is almost always singular and refers to Timothy. The exception to this is 4:22. (See: \[\[rc://en/ta/man/translate/figs-you\]\])<br><br><br>### Inclusive and exclusive "we" and "us"<br><br><br>In this book, "we" and "us" include the writer, Paul, the recipient, Timothy, and all believers. (See: \[\[rc://en/ta/man/translate/figs-exclusive\]\])<br><br>### What did Paul mean by the expressions “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union between Christ and the believers. Please see the introduction to the book of Romans for more details about this kind of expression.<br><br>### What are the major textual issues in the text of the book of 2 Timothy?<br><br>For the following verses, the oldest Greek manuscripts differ from later Greek manuscripts. Modern translations may also differ depending on the Greek manuscript that they translate from. The ULT text translates the Greek from the oldest manuscripts, and puts the differences from later manuscripts in a footnote. If a translation of the Bible already exists in the general region, translators should consider following the decision in that translation. If not, translators are advised to follow the oldest Greek manuscripts as reflected in the ULT text.<br><br>*   “Because of this, I was appointed a preacher, an apostle, and a teacher” (1:11). Some later manuscripts read, “Because of this, I was appointed a preacher, an apostle, and a teacher to the Gentiles.”<br>*   “Warn them before God” (2:14). Some later manuscripts read, “Warn them before the Lord.”<br><br>(See: \[\[rc://en/ta/man/translate/translate-textvariants\]\])
-2TI	1	intro	p5lf			0		# 2 Timothy 01 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Spiritual children<br><br>Paul discipled Timothy as a Christian and a church leader. Paul may also have led him to believe in Christ. Therefore, Paul calls Timothy “beloved child.” So even though Paul was not Timothy's father, Paul speaks of his relationship with Timothy as that of a father and son in a spiritual sense. (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])<br><br>## Other possible translation difficulties in this chapter<br><br>### Persecution<br><br>Paul was in prison when he wrote this letter. Paul encourages Timothy to be willing to suffer for the gospel.
+2TI	front	intro	s7fk			0		# Introduction to 2 Timothy<br><br>## Part 1: General Introduction<br><br>### Outline of the book of 2 Timothy<br><br>1. Paul greets Timothy and encourages him to endure hardship as he serves God (1:1-2:13).<br>2. Paul gives general instructions to Timothy (2:14–26).<br>3. Paul warns Timothy about future events and instructs him about how to carry out his service to God (3:1-4:8).<br>4. Paul makes personal remarks (4:9-22).<br><br>### Who wrote the book of 2 Timothy?<br><br>Paul wrote 2 Timothy. He was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>This book is the second letter Paul wrote to Timothy. Timothy was his disciple and close friend. Paul wrote this letter while in prison in Rome. Paul would die soon after writing this letter.<br><br>### What is the book of 2 Timothy about?<br><br>Paul had left Timothy in the city of Ephesus to help the believers there. Paul wrote this letter to instruct Timothy about various matters. The topics he addressed include warnings about false teachers and advice about enduring difficult situations. This letter also shows how Paul was training Timothy to be a leader among the churches.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “2 Timothy” or “Second Timothy.” Or they may choose a different title, such as “Paul’s Second Letter to Timothy” or “The Second Letter to Timothy.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the soldier imagery in 2 Timothy?<br><br>As Paul waited in prison, knowing he would die soon, he spoke of being a soldier of Jesus Christ. Soldiers have to obey to their leaders. In the same way, Christians have to obey Jesus. As “soldiers” of Christ, believers are to obey his commands, even if they die as a result.<br><br>### What does it mean that God inspired Scripture?<br><br>God is the true author of Scripture. He inspired the human authors who wrote the books. That means God in some way caused the people to write what they wrote. This is why the Bible is also referred to as God’s word. This implies several things about it. First, everything that the Bible teaches is free from error and can be trusted. Second, God will always preserve his Scripture for every generation of people. Third, God’s word should be translated into all the world’s languages.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. Here the word “you” is almost always singular and refers to Timothy. The exception to this is 4:22. (See: [[rc://en/ta/man/translate/figs-you]])<br><br><br>### Inclusive and exclusive "we" and "us"<br><br><br>In this book, "we" and "us" include the writer, Paul, the recipient, Timothy, and all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])<br><br>### What did Paul mean by the expressions “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union between Christ and the believers. Please see the introduction to the book of Romans for more details about this kind of expression.<br><br>### What are the major textual issues in the text of the book of 2 Timothy?<br><br>For the following verses, the oldest Greek manuscripts differ from later Greek manuscripts. Modern translations may also differ depending on the Greek manuscript that they translate from. The ULT text translates the Greek from the oldest manuscripts, and puts the differences from later manuscripts in a footnote. If a translation of the Bible already exists in the general region, translators should consider following the decision in that translation. If not, translators are advised to follow the oldest Greek manuscripts as reflected in the ULT text.<br><br>* “Because of this, I was appointed a preacher, an apostle, and a teacher” (1:11). Some later manuscripts read, “Because of this, I was appointed a preacher, an apostle, and a teacher to the Gentiles.”<br>* “Warn them before God” (2:14). Some later manuscripts read, “Warn them before the Lord.”<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
+2TI	1	intro	p5lf			0		# 2 Timothy 01 General Notes<br><br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Spiritual children<br><br>Paul discipled Timothy as a Christian and a church leader. Paul may also have led him to believe in Christ. Therefore, Paul calls Timothy “beloved child.” So even though Paul was not Timothy's father, Paul speaks of his relationship with Timothy as that of a father and son in a spiritual sense. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Persecution<br><br>Paul was in prison when he wrote this letter. Paul encourages Timothy to be willing to suffer for the gospel.
 2TI	1	1	p001	translate-names	Παῦλος	1	Paul	This is the name of a man, the author of the letter. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	1	ha4l		Παῦλος	1	Paul	This letter follows the normal custom of the time by beginning with the name and identity of the author, then mentioning the recipient (in verse 2). Your language may have a particular way of introducing the author of a letter. If so, you can use it in your translation. Alternate translation: “I, Paul, am writing this letter"
+2TI	1	1	ha4l		Παῦλος	1	Paul	This letter follows the normal custom of the time by beginning with the name and identity of the author, then mentioning the recipient (in verse 2). Your language may have a particular way of introducing the author of a letter. If so, you can use it in your translation. Alternate translation: “I, Paul, am writing this letter”
 2TI	1	1	vl2g		διὰ θελήματος Θεοῦ	1	through the will of God	Paul became an apostle because God wanted him to be an apostle. Alternate translation: “because of God’s will” or “because God wanted it to be so”
 2TI	1	1	e1lg		κατ’	1	according to	This could mean one of two things. (1) God appointed Paul to tell others about the promise of life in Jesus. Alternate translation: “for the purpose of announcing” (2) Paul became an apostle because he himself received the promise of life in Jesus. Alternate translation: “as a result of receiving”
 2TI	1	1	m9kv	figs-metaphor	ζωῆς τῆς ἐν Χριστῷ Ἰησοῦ	1	life that is in Christ Jesus	Paul speaks of **life** as if it were an object inside of Jesus. This refers to the life people receive as a result of belonging to Christ Jesus. Alternate translation: “of the life that we receive as a result of belonging to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	2	p002	translate-names	Τιμοθέῳ	1	Timothy	This is the name of a man, the person to whom this letter is written. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	2	rp5u		Τιμοθέῳ	1	Timothy	Your language may have a particular way of introducing the person who receives a letter. If so, you can use it in your translation. Alternate translation: “This letter is for you, Timothy"
-2TI	1	2	ey7g	figs-metaphor	ἀγαπητῷ τέκνῳ	1	my beloved child	Paul was not Timothy's father, but he uses the term **child** to express his love and approval of Timothy. It is also likely that Paul introduced Timothy to Christ, and so Paul considered him his child in a spiritual sense. Alternate translation: “who is like a beloved son to me” or “you are like a dear child to me” (See: \[\[rc://en/ta/man/translate/figs-metaphor\]\])
-2TI	1	2	w43q		χάρις, ἔλεος, εἰρήνη, ἀπὸ	1	Grace, mercy, and peace from	After stating the name of the author and the person who is receiving it (Timothy), Paul adds a blessing to Timothy. Use a form that people would recognize as a blessing in your language. Alternate translation: “may you experience kindness, mercy, and peace within you from” or “I pray that you will have grace, mercy, and peace from” <br>(See: [[rc://en/ta/man/translate/translate-blessing]])
+2TI	1	2	rp5u		Τιμοθέῳ	1	Timothy	Your language may have a particular way of introducing the person who receives a letter. If so, you can use it in your translation. Alternate translation: “This letter is for you, Timothy”
+2TI	1	2	ey7g	figs-metaphor	ἀγαπητῷ τέκνῳ	1	my beloved child	Paul was not Timothy's father, but he uses the term **child** to express his love and approval of Timothy. It is also likely that Paul introduced Timothy to Christ, and so Paul considered him his child in a spiritual sense. Alternate translation: “who is like a beloved son to me” or “you are like a dear child to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2TI	1	2	w43q		χάρις, ἔλεος, εἰρήνη, ἀπὸ	1	Grace, mercy, and peace from	After stating the name of the author and the person who is receiving it (Timothy), Paul adds a blessing to Timothy. Use a form that people would recognize as a blessing in your language. Alternate translation: “may you experience kindness, mercy, and peace within you from” or “I pray that you will have grace, mercy, and peace from” (See: [[rc://en/ta/man/translate/translate-blessing]])
 2TI	1	2	p003	figs-abstractnouns	χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace	Paul’s blessing to Timothy includes these three abstract nouns. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	2	ub7c	guidelines-sonofgodprinciples	Θεοῦ Πατρὸς	1	God the Father and	This is an important title for God. Paul could be referring to God here as (1) the Father of Christ, or (2) the Father of believers. Alternate translation: “God, who is the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2TI	1	2	dcr3	figs-inclusive	ἡμῶν	1	our	In this book, unless otherwise noted, the words **we**, **us**, and **our** refer to Paul (the writer of this letter), Timothy (the one to whom this letter is written), and, by extension, all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -23,10 +23,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	4	kk82	figs-metonymy	σου τῶν δακρύων	1	your tears	Here, **your tears** refers to the act of Timothy’s crying or being very sad. Alternate translation: “that you cried” or “your sadness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	4	gu8c	figs-metaphor	χαρᾶς πληρωθῶ	1	I may be filled with joy	Paul speaks of himself as if he were a container that someone could **fill**. Alternate translation: “I may be very joyful” or “I may rejoice a lot” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	4	p007	figs-activepassive	χαρᾶς πληρωθῶ	1	I may be filled with joy	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “joy may fill me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	1	5	ayl4	figs-idiom	ὑπόμνησιν λαβὼν	1		This is an idiom that simply means, "remembering." <br>(See: [[rc://en/ta/man/translate/figs-idiom]])
+2TI	1	5	ayl4	figs-idiom	ὑπόμνησιν λαβὼν	1		This is an idiom that simply means, "remembering." (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	1	5	buc3	figs-abstractnouns	τῆς ἐν σοὶ ἀνυποκρίτου πίστεως	1	of the genuine faith in you	Paul refers to Timothy’s **faith** with an abstract noun. Your language may have a particular way of expressing this concept, such as with a verb. If so, you can use it in your translation. Alternate translation: “that you genuinely believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	5	p008	figs-metaphor	τῆς ἐν σοὶ ἀνυποκρίτου πίστεως	1	the genuine faith in you	Paul speaks of **faith** as if it were an object inside of Timothy. Paul is referring to Timothy's faith in God here, not to anyone's faith in Timothy. Alternate translation: “your genuine faith” or “your faith that is genuine” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	5	vgz2	figs-personification	ἐν σοὶ…πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου, Λωΐδι, καὶ τῇ μητρί σου, Εὐνίκῃ; πέπεισμαι δὲ ὅτι καὶ ἐν σοί	1	faith, which dwelt first in your grandmother Lois and your mother Eunice, and I am convinced that it is also in you	Paul is speaking figuratively of their **faith** as if it were something that was alive and lived **in** each of them. Alternate translation: “…faith that you have. Lois, your grandmother, and then Eunice, your mother, had this genuine faith in God, and now I am confident that you have this same genuine faith as well” (See: [[rc://en/ta/man/translate/figs-personification]])
+2TI	1	5	vgz2	figs-personification	ἐν σοὶ…πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου, Λωΐδι, καὶ τῇ μητρί σου, Εὐνίκῃ; πέπεισμαι δὲ ὅτι καὶ ἐν σοί	1	faith, which dwelt first in your grandmother Lois and your mother Eunice, and I am convinced that it is also in you	Paul is speaking figuratively of their **faith** as if it were something that was alive and lived **in** each of them. Alternate translation: “…faith that you have. Lois, your grandmother, and then Eunice, your mother, had this genuine faith in God, and now I am confident that you have this same genuine faith as well” (See: [[rc://en/ta/man/translate/figs-personification]])
 2TI	1	5	l8wc	translate-names	Λωΐδι	1	Lois	This is the name of a woman, Timothy’s grandmother, who is probably his mother's mother. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	5	p009	translate-names	Εὐνίκῃ	1	Eunice	This is the name of a woman, Timothy’s mother. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	6	j58k		δι’ ἣν αἰτίαν	1	for which reason	Paul writes that the **reason** for asking Timothy to rekindle his gift is that he is confident of Timothy’s faith in Jesus. Alternative translation: “for this reason” or “because of your faith in Jesus”
@@ -34,25 +34,25 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	6	i977	translate-symaction	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul placed his **hands** on Timothy and prayed that God would give him power from God’s Spirit to enable him to do the work that God had called him to do. Then Timothy received the gift from the Holy Spirit. See how you translated this in 1 Tim 4:14. Alternative translation: “the gift of God that you received when I prayed for you” (See: [[rc://en/ta/man/translate/translate-symaction]])
 2TI	1	6	p010	figs-metaphor	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul speaks of **the gift** as an object inside of Timothy. If the words **that is in you** do not clearly communicate in your language that Timothy received the gift, you could translate it with a verb that expressing the idea of giving or receiving. Alternative translation: “the gift of God that you received when I laid my hands on you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	6	s6vb	figs-explicit	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1		It is implied that this is a spiritual gift that enables Timothy to do the work of ministry that God has called him to do, and that Paul also prayed for Timothy as he laid his hands on him. If these things are not clear, you may want to include this information in your translation. (See: [[rc://en/ta/man/translate/figs-explicit]])
-2TI	1	7	u8vl	grammar-connect-logic-result	γὰρ	1		Here, **For** indicates that this verse provides another reason for Paul's instruction in the previous verse that Timothy should use his spiritual gift. If it would be clearer in your language, you can replace **For** with this information here. Alternate translation: "Another reason why I want you to start using again the gift God that gave you is that …" <br>(See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2TI	1	7	u8vl	grammar-connect-logic-result	γὰρ	1		Here, **For** indicates that this verse provides another reason for Paul's instruction in the previous verse that Timothy should use his spiritual gift. If it would be clearer in your language, you can replace **For** with this information here. Alternate translation: "Another reason why I want you to start using again the gift God that gave you is that…" (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2TI	1	7	h1z3		οὐ…ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	God did not give us a spirit of fear, but of power, and of love, and of discipline	This could mean one of two things. (1) **spirit** could refer to the Holy Spirit. Alternate translation: “God’s Holy Spirit does not cause us to be afraid. He causes us to have power and love and discipline” (2) **spirit** could refer to the character of a human being. Alternate translation: “God does not cause us to be afraid but to have power and love and discipline”
 2TI	1	7	p011	figs-abstractnouns	δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	of power, and of love, and of discipline	Paul uses abstract nouns to refer to three things that Timothy should be able to do. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. Alternate translation: “one that makes us able to obey, to love, and to control ourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	7	k6g7		σωφρονισμοῦ	1	discipline	The word **discipline** could mean one of two things. (1) **discipline** could refer to self-control. Alternate translation: “of the ability to control ourselves” (2) **discipline** could refer to the power to correct or even to control others. Alternate translation: “of the ability to correct others”
 2TI	1	8	fk9z	figs-metonymy	τὸ μαρτύριον	1	the testimony	Paul may be using the word **testimony** to refer to the activity of telling others about the Lord and not to the message itself. Alternative translation: “of testifying” or “of telling others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	8	blk9		τὸν δέσμιον αὐτοῦ	1	his prisoner	Paul is not being held **prisoner** by the Lord. He is a prisoner because he has testified about the Lord. Alternative translation: “a prisoner for his sake” or “a prisoner for the Lord”
 2TI	1	8	ry82		συνκακοπάθησον τῷ εὐαγγελίῳ	1	suffer together for the gospel	The term **together** could mean one of two things. (1) It could mean for Timothy to suffer together with Paul. (2) It could mean for Timothy to suffer together with all Christians who suffer.
-2TI	1	8	xa86		συνκακοπάθησον τῷ εὐαγγελίῳ	1		Here, **for the gospel** means "for the sake of telling other people the good news about Jesus." Alternative translation: "along with me, accept the suffering that results from <br>telling other people the good news about Jesus"
+2TI	1	8	xa86		συνκακοπάθησον τῷ εὐαγγελίῳ	1		Here, **for the gospel** means "for the sake of telling other people the good news about Jesus." Alternative translation: "along with me, accept the suffering that results from telling other people the good news about Jesus"
 2TI	1	8	hi9a		τῷ εὐαγγελίῳ, κατὰ δύναμιν Θεοῦ	1	the gospel, according to the power of God	Paul is reminding Timothy that God provides people with **power** when they suffer so that they can endure the suffering. Alternate translation: “for the gospel, allowing God to make you strong”
-2TI	1	9	ld55	figs-metonymy	καλέσαντος κλήσει ἁγίᾳ	1	called us with a holy calling	Paul uses the expression **with a holy calling** to mean one of two possibilities. (1) This describes what results from the calling. The call produces holy people or people set apart for God. Alternate translation: “called us with a calling that sets us apart as holy to God” or (2) This describes the source of the calling, which is God, who is holy. Alternate translation: "called us by means of his own holy calling"<br>(See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	9	lmas		οὐ κατὰ τὰ ἔργα ἡμῶν	1		It may be helpful to start a new sentence here. If you do start a new sentence, for clarity you may wish to repeat some words from the previous clause. Alternate translation: "He did not save us and call us because of our works"
-2TI	1	9	kyr5	figs-hendiadys	ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν	1	but according to his own purpose and grace	Here, the words **purpose and grace** work together to mean "gracious purpose." Paul is saying that God's purpose or plan for us includes showing us grace or kindness through Jesus Christ. Alternate translation: "but because of his gracious purpose" or “but because he planned to show us kindness” <br>(See: [[rc://en/ta/man/translate/figs-hendiadys]])
+2TI	1	9	ld55	figs-metonymy	καλέσαντος κλήσει ἁγίᾳ	1	called us with a holy calling	Paul uses the expression **with a holy calling** to mean one of two possibilities. (1) This describes what results from the calling. The call produces holy people or people set apart for God. Alternate translation: “called us with a calling that sets us apart as holy to God” or (2) This describes the source of the calling, which is God, who is holy. Alternate translation: "called us by means of his own holy calling" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2TI	1	9	lmas		οὐ κατὰ τὰ ἔργα ἡμῶν	1		It may be helpful to start a new sentence here. If you do start a new sentence, for clarity you may wish to repeat some words from the previous clause. Alternate translation: "He did not save us and call us because of our works"
+2TI	1	9	kyr5	figs-hendiadys	ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν	1	but according to his own purpose and grace	Here, the words **purpose and grace** work together to mean "gracious purpose." Paul is saying that God's purpose or plan for us includes showing us grace or kindness through Jesus Christ. Alternate translation: "but because of his gracious purpose" or “but because he planned to show us kindness” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2TI	1	9	p012	figs-activepassive	καὶ χάριν, τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ	1	and grace, which was given to us in Christ Jesus	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and grace, which God gave to us in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	9	pq1z	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	in Christ Jesus	Paul speaks figuratively of God's **purpose and grace** or "gracious purpose" as if it were an object inside of **Christ Jesus**. This refers to God's plan to save people that Jesus fulfilled. So when people begin a relationship with Jesus, then God saves them. Alternate translation: “through our relationship to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	9	zq7m	figs-idiom	πρὸ χρόνων αἰωνίων	1	before eternal times	This is an idiom that indicates that God decided to save through faith in Christ before time and the creation of the world. Alternate translation: “before time began” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	1	10	h5e5	figs-metaphor	φανερωθεῖσαν δὲ νῦν	1	and which now has been revealed through the appearing of our Savior, Christ Jesus	Paul speaks of God's gracious plan to save us as if it were an object that could be uncovered and shown to people through the arrival of Jesus Christ. Alternate translation: “and which now people can know” or “and which now people can experience” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	10	p013	figs-activepassive	φανερωθεῖσαν δὲ νῦν	1	and which now has been revealed	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “which now God has revealed” or “which now God has allowed people to know” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	10	i3wl	figs-metaphor	φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου	1	brought to light life and immortality through the gospel	Paul refers to **life and immortality** as if they were objects that could be brought from darkness into light so that people could see them. He is figuratively speaking of revealing something or making it known to people. Alternate translation: “revealed life and immortality through the gospel” or “declared life and immortality through the gospel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	10	a1n7	figs-hendiadys	ζωὴν καὶ ἀφθαρσίαν	1		Here, **life and immortality** are probably working together to mean "immortal life." Alternate translation: "eternal life" or "incorruptible life" <br>(See: [[rc://en/ta/man/translate/figs-hendiadys]])
+2TI	1	10	a1n7	figs-hendiadys	ζωὴν καὶ ἀφθαρσίαν	1		Here, **life and immortality** are probably working together to mean "immortal life." Alternate translation: "eternal life" or "incorruptible life" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2TI	1	11	tb9b	figs-activepassive	ἐτέθην ἐγὼ κῆρυξ	1	I was appointed a herald	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “God chose me to be a herald” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	1	11	p014	translate-unknown	κῆρυξ	1	a herald	A **herald** is someone who is sent out to announce a message. If your language does not have a similar term and your readers would not know what a **herald** is, you could use a general expression. Alternate translation: “a messenger” (See: [[rc://en/ta/man/translate/translate-unknown]])
 2TI	1	11	p015	figs-metaphor	κῆρυξ	1	a herald	Paul compares himself to a **herald** because God has sent him out to announce the gospel message. Alternate translation: “a preacher” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -60,7 +60,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	12	y8l4	figs-explicit	καὶ ταῦτα πάσχω	1	I also suffer also these things	Paul does not mention the specific **things** that he is **suffering**, but from the context of the letter, the implication is that he is referring to suffering as a prisoner. Alternate translation: “I also suffer as a prisoner” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	12	td39		πέπεισμαι	1	I am persuaded	Paul expresses that he is certain that God will make everything right in the end. Alternate translation: “I am sure”
 2TI	1	12	p6pi	figs-metaphor	τὴν παραθήκην μου φυλάξαι	1	to guard my deposit	Paul is using a metaphor of a person leaving something with another person who is supposed to protect it until he gives it back to the first person. The two people involved are Jesus and Paul, but it is not clear which one is holding the **deposit**. So this could mean one of two things. (1) Paul is trusting Jesus to keep something safe that Paul has entrusted to Jesus. This could be Paul's own life, or, more specifically, that Paul would remain faithful to Jesus all of his life. Alternate translation: “to keep me faithful to him” (2) Paul is trusting Jesus to preserve the good news that Jesus has deposited with Paul for Paul to preach. Alternate translation: “to help me keep preaching his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	12	hhu5	figs-possession	τὴν παραθήκην μου	1		The term **my** here conveys the idea that this **deposit** is associated with Paul in some way. The particular association depends on what we consider the deposit to be. There are two possibilities. (1) the deposit is associated with Paul because it is Paul's own life or Paul's faith in Jesus. Alternate translation: “my faithfulness to him" or (2) the deposit is associated with Paul because it is the gospel message that Paul preaches. Alternate translation: “the gospel message that he has entrusted to me to preach”<br>(See: [[rc://en/ta/man/translate/figs-possession]])
+2TI	1	12	hhu5	figs-possession	τὴν παραθήκην μου	1		The term **my** here conveys the idea that this **deposit** is associated with Paul in some way. The particular association depends on what we consider the deposit to be. There are two possibilities. (1) the deposit is associated with Paul because it is Paul's own life or Paul's faith in Jesus. Alternate translation: “my faithfulness to him” or (2) the deposit is associated with Paul because it is the gospel message that Paul preaches. Alternate translation: “the gospel message that he has entrusted to me to preach” (See: [[rc://en/ta/man/translate/figs-possession]])
 2TI	1	12	qcu3	figs-explicit	ἐκείνην τὴν ἡμέραν	1	that day	This refers to the **day** when Jesus returns for judgment. Alternate translation: “the day of judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	13	h1qd	figs-metonymy	ὑγιαινόντων λόγων	1	the healthy words	Paul wants Timothy to teach the things that he taught and thereby to follow his example. The expression **the healthy words** figuratively means “the correct message” by association, since a healthy mind would recognize that the correct message was reasonable. Alternate translation: “the correct message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	13	p016	figs-metonymy	ὑγιαινόντων λόγων	1	the healthy words	Paul uses the term **words** figuratively to describe the expression in words of what Christians genuinely believe. Alternate translation: “the correct message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -68,7 +68,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	13	b2ld		ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ	1	in the faith and love that are in Christ Jesus	Here, **love** could mean one of two things (or both). (1) The love that Timothy should show others. Alternate translation: “trusting in Christ Jesus and loving others because you belong to him” (2) The love that Timothy should show to God. Alternate translation: “trusting in Christ Jesus and loving him”
 2TI	1	13	ix6w	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul speaks figuratively of **faith and love** as if they were objects inside of **Christ Jesus**. This refers to the faith and love that Jesus enables us to have when we belong to him. See how you translated this in 1:9. Alternate translation: “ours through our relationship to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	14	i5g5	figs-explicit	τὴν καλὴν παραθήκην φύλαξον	1	Guard the good deposit	Here, **the good deposit** refers to the gospel message that God has entrusted to Timothy to share with his people. Alternate translation: “the good message entrusted to you for God’s people” (See: [[rc://en/ta/man/translate/figs-explicit]])
-2TI	1	14	cb5q	figs-explicit	τὴν καλὴν παραθήκην φύλαξον	1	guard	Timothy needs to be alert to protect the gospel message because people will oppose him and try to distort what he says and teaches, turning it into a different message. Alternate translation: “protect the good deposit against those who will try to distort it” or "Because people will try to distort the gospel message, guard it" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	1	14	cb5q	figs-explicit	τὴν καλὴν παραθήκην φύλαξον	1	guard	Timothy needs to be alert to protect the gospel message because people will oppose him and try to distort what he says and teaches, turning it into a different message. Alternate translation: “protect the good deposit against those who will try to distort it” or "Because people will try to distort the gospel message, guard it" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	14	a3v2		διὰ Πνεύματος Ἁγίου	1	through the Holy Spirit	Here, **through** means "by means of" or "by the power of." Alternate translation: "by means of the Holy Spirit" or “with the help of the Holy Spirit”
 2TI	1	15	p018	figs-hyperbole	πάντες οἱ ἐν τῇ Ἀσίᾳ	1	all who are in Asia	The word **all** could mean one of two things. (1) Paul could have used the word **all** to mean “many, but not all” in the strict sense, since Timothy and Onesiphorus did not turn away from him. So this would be an example of hyperbole. (2) Paul could have used the word **all** to refer to the men who came to Rome with him from Asia Minor. Alternate translation: “all who came with me from Asia” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	1	15	p019	translate-names	Ἀσίᾳ	1	Asia	This is the name of a Roman province, Asia Minor, which had its capital at Ephesus, which is where Timothy was living at the time of this letter. It is now a region in modern-day Turkey. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -77,18 +77,18 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	15	x6cc	translate-names	Φύγελος	1	Phygelus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	15	p021	translate-names	Ἑρμογένης	1	Hermogenes	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	16	e6hl	translate-names	Ὀνησιφόρου	1	Onesiphorus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	16	izk9	translate-blessing	δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ	1		Paul is asking God to bless the family of Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: "I pray that the Lord will be kind to the family of Onesiphorus" or "May the Lord bless the family of Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
+2TI	1	16	izk9	translate-blessing	δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ	1		Paul is asking God to bless the family of Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. Alternate translation: "I pray that the Lord will be kind to the family of Onesiphorus" or "May the Lord bless the family of Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
 2TI	1	16	zz44	figs-metonymy	τῷ Ὀνησιφόρου οἴκῳ	1	to the household of Onesiphorus	The word **household** refers to **Onesiphorus** and to all the people in his family, possibly even his servants. Alternate translation: “to Onesiphorus and everyone who lives with him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	16	td1q	figs-metonymy	τὴν ἅλυσίν μου οὐκ ἐπησχύνθη	1	not ashamed of my chain	The word **chain** refers to being in prison. Onesiphorus was not ashamed that Paul was in prison but came to visit him frequently. Alternate translation: “was not ashamed of my imprisonment” or “was not ashamed of my being in prison” or "was not ashamed of me, even though I was in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	17	xfg1	grammar-connect-logic-contrast	ἀλλὰ	1		Here, **but** indicates a contrast between the previous verse and this verse. Instead of being ashamed that Paul was in prison, Onesiphorus searched for Paul and found him there. Use whatever form is most natural in your language to show this contrast. <br>(See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+2TI	1	17	xfg1	grammar-connect-logic-contrast	ἀλλὰ	1		Here, **but** indicates a contrast between the previous verse and this verse. Instead of being ashamed that Paul was in prison, Onesiphorus searched for Paul and found him there. Use whatever form is most natural in your language to show this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2TI	1	17	p022	translate-names	Ῥώμῃ	1	Rome	This is the name of a city, the capital of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	18	p3di	translate-blessing	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	Paul is again asking for the Lord to **grant mercy** to Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. See how you translated this in [1:16](../01/16.md). <br>Alternate translation: "I pray that the Lord will be merciful to Onesiphorus" or "May the Lord have mercy on Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
-2TI	1	18	x0eo	grammar-connect-logic-result	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1		If it would be clearer in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+2TI	1	18	p3di	translate-blessing	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	Paul is again asking for the Lord to **grant mercy** to Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. See how you translated this in [1:16](../01/16.md). Alternate translation: "I pray that the Lord will be merciful to Onesiphorus" or "May the Lord have mercy on Onesiphorus" (See: [[rc://en/ta/man/translate/translate-blessing]])
+2TI	1	18	x0eo	grammar-connect-logic-result	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1		If it would be clearer in your language, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1		If it is clearer in your language, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternative translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	1	18	x2dk	figs-metaphor	εὑρεῖν ἔλεος παρὰ Κυρίου	1	to find mercy from the Lord	Paul speaks of **mercy** as if it were an object that could be found. Paul is expressing his desire that God show **mercy** to Onesiphorus on the day of judgment. Alternate translation: “to receive mercy from the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	18	f3ep	figs-explicit	ἐν ἐκείνῃ τῇ ἡμέρᾳ	1	in that day	The expression **that day** refers to the day when God will judge all people; at that time they will receive mercy from the Lord, as Paul mentions, or wrath. Alternate translation: “on the day of judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	18	p024	translate-names	Ἐφέσῳ	1	Ephesus	This is the name of a city, the place where Timothy, the recipient of the letter, is located. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	18	p025	figs-explicit	ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1	he served me, you know very well	Paul is reminding Timothy that Onesiphorus helped him earlier, in Ephesus. So, Paul is asking the Lord to bless Onesiphorus because he helped Paul several times. Alternate translation: “you know well how much he also helped me earlier when I was in Ephesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	1	18	p025	figs-explicit	ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1	he served me, you know very well	Paul is reminding Timothy that Onesiphorus helped him earlier, in Ephesus. So, Paul is asking the Lord to bless Onesiphorus because he helped Paul several times. Alternate translation: “you know well how much he also helped me earlier when I was in Ephesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	intro	k3zn			0		# 2 Timothy 02 General Notes<br>## Structure and formatting<br><br>In verses 11b-13, Paul may be quoting a poem or hymn. To show the reader that this may be a quotation, in your translation you may choose to set these verses farther to the right than the other verses in the chapter.<br><br>## Special concepts in this chapter<br><br>### We will reign with him<br>Faithful Christians will reign with Christ in the future. (See: [[rc://en/tw/dict/bible/kt/faithful]])<br><br>## Important figures of speech in this chapter<br><br>### Analogies<br>In this chapter, Paul makes several analogies to teach about living as a Christian. He uses analogies of soldiers, athletes, and farmers. Later in the chapter, he uses the analogy of different kinds of containers in a house.
 2TI	2	1	bll5	figs-metaphor	τέκνον μου	1	my child	Here, **child** is a term of great love and approval. Timothy is not Paul's biological child. It is also likely that Paul introduced Timothy to Christ, and so this is why Paul considered him like his own child. Alternate translation: “who are like my child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	1	p026	figs-activepassive	ἐνδυναμοῦ	1	be strengthened	You could say this with an active form, and you could say who would do the action. Alternate translation: “let God make you strong” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -110,7 +110,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	5	p033	figs-activepassive	οὐ στεφανοῦται	1	he is not crowned	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “the officials will not crown him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	2	5	p034	figs-explicit	οὐ στεφανοῦται	1	he is not crowned	Paul assumes that Timothy will know that in this culture crowning indicated the winner of a competition. Alternate translation: “the officials will not crown him as the winner” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	5	lea8	translate-unknown	οὐ στεφανοῦται	1	he is not crowned	In Paul’s time, when athletes won competitions, they were crowned with wreaths made from the leaves of plants. You can express this idea in your translation by referring to the comparable custom in your own culture, or by using a general expression. Alternate translation: “the officials will not give him an award” or “the officials will not declare him to be the winner” (See: [[rc://en/ta/man/translate/translate-unknown]])
-2TI	2	5	reg6	figs-explicit	μὴ νομίμως ἀθλήσῃ	1	he has competed lawfully	Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. If it would be clearer in your language, you can mention these rules. Alternate translation: “he does not compete according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	2	5	reg6	figs-explicit	μὴ νομίμως ἀθλήσῃ	1	he has competed lawfully	Paul is referring to the rules that governed a competition. The athletes had to obey the rules or they would be removed from the competition and not have an opportunity to win. If it would be clearer in your language, you can mention these rules. Alternate translation: “he does not compete according to the rules” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	6	wz35	figs-metaphor	τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν	1	The hardworking farmer ought to be first to receive of the crops	To help Timothy understand something important about following Jesus, Paul introduces the metaphor of a farmer who has to decide between working hard or not working hard. The farmer will receive a share of the harvest if he is working hard. By making this comparison, Paul is encouraging Timothy to work hard in his service to Christ so that God will reward him. If it would be helpful to your readers, you could indicate this directly. Alternate translation: “Consider that a farmer who works hard should receive a share of the crops before anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	6	p035	figs-explicit	πρῶτον τῶν καρπῶν μεταλαμβάνειν	1	first to receive of the crops	In this illustration, it seems that the hardworking farmer is working with other farmers who will all receive a part of the crop after the harvest. But since this farmer works harder than the others, he should receive before the others. It is implied that receiving first is best, possibly because the quality of the crop is better. Alternate translation: “receive the best share of the crops” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	7	bdk9	figs-explicit	νόει ὃ λέγω, δώσει γάρ σοι ὁ Κύριος σύνεσιν	1	Think about what I am saying, for the Lord will give you understanding	Paul gave Timothy three metaphors in verses 3-6, but he did not completely explain their implications. He expected Timothy to figure out, with God’s help, the lesson of these metaphors for Christ’s servants. For that reason, if you want to include an explanation of the meaning of the metaphors, we recommend that you state the meaning in a footnote rather than in the Bible text. Alternate translation: “you will have to think carefully about what I have just told you to understand it completely, but you can depend on God to help you to do that” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -120,7 +120,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	8	p037	translate-names	Δαυείδ	1	David	This is the name of a man, a great king of Israel. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	2	8	wt31	figs-idiom	ἐγηγερμένον ἐκ νεκρῶν	1	raised from the dead	The expression **raise from the dead** is an idiom for causing someone who has died to become alive again. Alternate translation: “whom God caused to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	2	8	p038	figs-activepassive	ἐγηγερμένον ἐκ νεκρῶν	1	raised from the dead	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “whom God raised from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	2	8	s4vh	figs-possession	κατὰ τὸ εὐαγγέλιόν μου	1	according to my gospel	The term **my** conveys the idea that it is the gospel associated with Paul because he preaches it. Alternate translation: “according to the gospel message that I preach” <br>(See: [[rc://en/ta/man/translate/figs-possession]])
+2TI	2	8	s4vh	figs-possession	κατὰ τὸ εὐαγγέλιόν μου	1	according to my gospel	The term **my** conveys the idea that it is the gospel associated with Paul because he preaches it. Alternate translation: “according to the gospel message that I preach” (See: [[rc://en/ta/man/translate/figs-possession]])
 2TI	2	9	t2ax	figs-metonymy	μέχρι δεσμῶν	1	unto chains	Paul uses the expression **unto chains** figuratively to express how far his suffering has gone: from being beaten, to being arrested, to being in chains in prison. Alternate translation: “to the point of being imprisoned” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	9	p039	figs-simile	ὡς κακοῦργος	1	like a criminal	Paul compares his situation to the shameful one that a person would be in who had actually committed a crime. Alternate translation: “as if I were a criminal” (See: [[rc://en/ta/man/translate/figs-simile]])
 2TI	2	9	pc6t	figs-metaphor	ὁ λόγος τοῦ Θεοῦ οὐ δέδεται	1	the word of God is not bound	Here, **bound** means being held in chains as a prisoner, referring to Paul’s condition. Paul contrasts himself, an actual prisoner, with God’s message, which can never be held prisoner. Alternate translation: “nothing is holding back the message from God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -128,9 +128,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	9	p041	figs-metonymy	ὁ λόγος τοῦ Θεοῦ	1	the word of God	Paul uses the term **word** figuratively to describe the message from God that he and others are communicating with words. Alternate translation: “the message from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	10	p042	figs-hyperbole	πάντα ὑπομένω	1	I endure all things	Here the term **all** is a generalization that likely refers to the sufferings that Paul describes in the previous verse. Alternate translation: “I endure all of these sufferings” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	2	10	aa1x	figs-nominaladj	διὰ τοὺς ἐκλεκτούς	1	for the chosen	The term **chosen** is an adjective that functions as a noun here and refers to a group of people. If your language would not use an adjective in that way, you can translate this term with an equivalent phrase. Alternate translation: “for the people whom God has chosen” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-2TI	2	10	j2bk		αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	obtain the salvation that is in Christ Jesus	The phrase **obtain the salvation** could also be expressed with Christ Jesus, who grants salvation, as the subject. Alternate translation: “Christ Jesus may grant them salvation”
-2TI	2	10	p043	figs-abstractnouns	αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	obtain the salvation that is in Christ Jesus	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “Christ Jesus may save them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	2	10	el68	figs-abstractnouns	μετὰ δόξης αἰωνίου	1	with eternal glory	The abstract noun **glory** refers to the wonderful condition that people will experience when they are in the presence of God. It comes from God himself and he shares it with those who are saved by Jesus Christ, and this condition is **eternal**. <br>If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective. Alternate translation: "and know how glorious it is to be with God forever" or “and experience God's wonderful presence forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	10	j2bk		αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	obtain the salvation that is in Christ Jesus	The phrase **obtain the salvation** could also be expressed with Christ Jesus, who grants salvation, as the subject. Alternate translation: “Christ Jesus may grant them salvation”
+2TI	2	10	p043	figs-abstractnouns	αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ	1	obtain the salvation that is in Christ Jesus	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “Christ Jesus may save them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	10	el68	figs-abstractnouns	μετὰ δόξης αἰωνίου	1	with eternal glory	The abstract noun **glory** refers to the wonderful condition that people will experience when they are in the presence of God. It comes from God himself and he shares it with those who are saved by Jesus Christ, and this condition is **eternal**. If it would be clearer in your language, you could express the idea behind the abstract noun **glory** with an adjective. Alternate translation: "and know how glorious it is to be with God forever" or “and experience God's wonderful presence forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	11	nr7u		πιστὸς ὁ λόγος	1	This word is trustworthy	In this context, the term **word** refers to the statement of doctrine that follows. See how you translated this phrase in [1 Timothy 1:15](..1Tim/01/15.md) Alternate translation: “this statement is dependable”
 2TI	2	11	p044		πιστὸς ὁ λόγος	1	This word is trustworthy	You could represent the meaning of the adjective **trustworthy** with an active verb, if that would be clearer in your language. Alternate translation: “you can trust this statement”
 2TI	2	11	p045	figs-quotemarks	πιστὸς ὁ λόγος	1	This word is trustworthy	Paul uses this phrase to introduce a direct quotation. The words that follow in the rest of this verse and in [2:12](../02/12.md) and [2:13](../02/13.md) are a poem or hymn that expresses the message that Paul says is trustworthy. It may be helpful to your readers if you indicate this by marking these words as a direct quotation or by setting them farther to the right, as the General Notes at the beginning of this chapter suggest. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -140,15 +140,15 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	12	p048		εἰ ἀρνησόμεθα	1	if we deny him	Paul uses the term **deny** to refer to the action of believers saying that they do not know Jesus Christ during this present life. It is presented as the opposite of **endure**, so it refers to someone who gives in to persecution and denies being a follower of Jesus. Alternate translation: “if we say now that we do not know him”
 2TI	2	12	p049		κἀκεῖνος ἀρνήσεται ἡμᾶς	1	he also will deny us	In this second usage of the word **deny**, Paul is referring to the action of Jesus Christ on the day of final judgment. On that day, Jesus will either receive a faithful believer or reject those who are not true followers. Those who deny that they are followers of Jesus while on earth are not true followers. Alternate translation: “he will reject us on the day of judgment”
 2TI	2	13	ke4w		εἰ ἀπιστοῦμεν	1	if we are unfaithful	Paul uses the word **unfaithful** to express the condition of believers who do not continue to obey Jesus, but rather disobey him. Alternate translation: “if we disobey Jesus” or “if we do not do what Jesus wants us to do”
-2TI	2	13	p050	figs-explicit	ἐκεῖνος πιστὸς μένει	1	he remains faithful	This could mean one of two things. Alternate translation: (1) “he remains faithful to us”<br>(2) “he remains true to himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	2	13	p050	figs-explicit	ἐκεῖνος πιστὸς μένει	1	he remains faithful	This could mean one of two things. Alternate translation: (1) “he remains faithful to us” (2) “he remains true to himself” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	13	ihd4		ἀρνήσασθαι…ἑαυτὸν οὐ δύναται	1	he is not able to deny himself	Paul states that Jesus is not able to **deny himself**, meaning that Jesus is not able to go against his character and will remain true to what he said he would do. Paul may have one or both of the following ideas in mind. (1) Jesus' character includes being the Savior who can forgive our unfaithfulness when we repent of it, as Peter experienced (John 21:15-19). This favors the interpretation of the previous phrase as "he remains faithful to us." (2) Jesus' character also includes being the holy God who judges people for their sin when they do not repent. This favors the interpretation of the previous phrase as "he remains true to himself." Alternate translation: “he must always act according to his character”
 2TI	2	14	u661		ὑπομίμνῃσκε	1	remind them	The word **them**, which is implicit in the Greek verb, probably refers to the people that Timothy has responsibility over. Alternate translation: “remind the people there”
 2TI	2	14	p051	figs-metaphor	ἐνώπιον τοῦ Θεοῦ	1	before God	Paul uses the expression **before God**, which means “in front of God,” to mean “where God can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “as God is watching” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	14	r5lq	figs-explicit	ἐνώπιον τοῦ Θεοῦ	1	before God	The implication is that Paul is telling Timothy to tell the believers, when he gives them this command, that God will be watching what they do. Alternate translation: “with God as their witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	2	14	g6p7	figs-metaphor	μὴ λογομαχεῖν	1	not to battle about words	Paul uses the term **battle** figuratively to describe arguments. This could mean one of two things. (1) The believers are not to argue about unimportant things such as the words that someone uses to present the gospel message. That only distracts people from talking about important things, such as the gospel message itself. Alternate translation: “not to fight about small things like words” (2) The believers are not to argue about what words mean. Again, this causes disunity among the believers for no good reason. Alternate translation: “not to fight about the meanings of words” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	14	rke6		ἐπ’ οὐδὲν χρήσιμον	1	it is useful for nothing	Paul adds that battling about words has no benefit for those involved. Alternate translation: “it does not benefit anyone”
-2TI	2	14	ywty	figs-abstractnouns	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1		If it would be clearer in your language, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: "it destroys those who hear" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])<br><br>
-2TI	2	14	57gx	figs-metonymy	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1		Here, **destruction** refers not to physical harm, but to the spiritual harm that is done to believers who hear their teachers foolishly arguing about unimportant things. This teaches the believers that being seen as right about small things is more important than love and unity, and can cause them to have wrong ideas about the faith or to stop following Jesus altogether. Alternate translation: "and can make those who hear it want to stop following Jesus" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2TI	2	14	ywty	figs-abstractnouns	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1		If it would be clearer in your language, you could express the idea behind the abstract noun **destruction** with a verbal phrase. Alternate translation: "it destroys those who hear" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	14	x7gx	figs-metonymy	ἐπὶ καταστροφῇ τῶν ἀκουόντων	1		Here, **destruction** refers not to physical harm, but to the spiritual harm that is done to believers who hear their teachers foolishly arguing about unimportant things. This teaches the believers that being seen as right about small things is more important than love and unity, and can cause them to have wrong ideas about the faith or to stop following Jesus altogether. Alternate translation: "and can make those who hear it want to stop following Jesus" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	15	m3vy		σπούδασον σεαυτὸν, δόκιμον παραστῆσαι τῷ Θεῷ	1	to present yourself approved to God, a worker not ashamed	Alternate translation: “do your best to please God”
 2TI	2	15	rj6y	figs-metaphor	ἐργάτην	1	a worker	Paul says figuratively that Timothy will be a skilled workman if he correctly teaches God’s word. Alternate translation: “like a craftsman” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	15	xgz9	figs-metaphor	ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας	1	cutting the word of truth straight	Paul refers figuratively to **the word of truth** as if it were a path that someone was cutting through difficult terrain. When such a path is **straight**, travelers can follow it directly to their destination. By contrast, the useless discussions that Paul describes in [2:14](../02/14.md) and [2:16](../02/16.md) would be needless detours in terms of this same metaphor. Alternate translation: “show people how to follow the Scriptures directly” or “teach the Scriptures correctly so that people can follow them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -158,13 +158,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	17	i73t	figs-simile	ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει	1	their word will have a spreading like gangrene	This is a simile. It means that something will spread from person to person and harm the faith of all those who hear it. The thing that will spread is either: (1) the habit of having useless and godless discussions, or (2) the things that the people were saying in these empty discussions, or both. Alternate translation: “these empty discussions will spread quickly and cause destruction like an infectious disease” (See: [[rc://en/ta/man/translate/figs-simile]])
 2TI	2	17	p054	figs-metonymy	ὁ λόγος αὐτῶν	1	their word	Paul uses the term **word** figuratively to refer to something that is expressed in words. Alternate translation: "these discussions" or “what people who take part in these discussions say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	17	p055	translate-unknown	ὡς γάγγραινα	1	like gangrene	**Gangrene** is type of tissue death caused by infection or lack of blood circulation. It quickly spreads in a person’s body and can lead to death. If your readers would not know what **gangrene** is, you could use a general expression. Alternate translation: “like an infectious disease” (See: [[rc://en/ta/man/translate/translate-unknown]])
-2TI	2	17	p056	writing-pronouns	ὧν ἐστιν Ὑμέναιος, καὶ Φίλητος	1	among whom are Hymenaeus and Philetus	Paul gives Timothy the names of two men who are examples of ungodliness and foolish talk. To make the relationship between these names and the preceding **their word** clear in your language, you may have to make this explicit. Alternate translation: “Hymeneus and Philetus are such people” (See: \[\[rc://en/ta/man/translate/writing-pronouns\]\])
+2TI	2	17	p056	writing-pronouns	ὧν ἐστιν Ὑμέναιος, καὶ Φίλητος	1	among whom are Hymenaeus and Philetus	Paul gives Timothy the names of two men who are examples of ungodliness and foolish talk. To make the relationship between these names and the preceding **their word** clear in your language, you may have to make this explicit. Alternate translation: “Hymeneus and Philetus are such people” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	2	17	x2k6	translate-names	Ὑμέναιος, καὶ Φίλητος	1	Hymenaeus and Philetus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	2	18	fi9z	figs-metaphor	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	Paul uses this expression to speak figuratively of faith in Christ as if it were a target at which people should aim. Those who have **missed the mark** do not believe or teach what is true. Alternate translation: “who are teaching things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	18	p057	figs-abstractnouns	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	If it would be clearer in your language, you could express the idea behind the abstract noun **truth** with an adjective. Alternate translation: “who teach things that are not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	18	pu22	figs-abstractnouns	ἀνάστασιν ἤδη γεγονέναι	1	the resurrection has already happened	If it would be clearer in your language, you could express the idea behind the abstract noun **resurrection** with an equivalent expression. Alternative translation: “God has already raised the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	18	ura5	figs-metaphor	ἀνατρέπουσιν τήν τινων πίστιν	1	who are destroying the faith of some	Paul refers to **faith** as though it were an object that could be destroyed. Alternate translation: “they are causing some people to stop believing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	19	ir1z	figs-metaphor	ὁ…στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν	1	the firm foundation of God stands	Paul uses the image of the foundation of a building to explain that even though a false and destructive message has been destroying the faith of some people, God has nevertheless given people who want to continue to follow him a true message, which <br>figuratively provides for them a safe and secure “place to stand.” Alternate translation: “God has provided a secure basis for people to continue to believe in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2TI	2	19	ir1z	figs-metaphor	ὁ…στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν	1	the firm foundation of God stands	Paul uses the image of the foundation of a building to explain that even though a false and destructive message has been destroying the faith of some people, God has nevertheless given people who want to continue to follow him a true message, which figuratively provides for them a safe and secure “place to stand.” Alternate translation: “God has provided a secure basis for people to continue to believe in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	19	p058	figs-metonymy	ἔχων τὴν σφραγῖδα ταύτην	1	having this seal	Paul speaks figuratively of the inscription on this foundation as if it were a **seal**, since seals on the outside of documents often bore inscriptions describing their contents. Alternate translation: “having this inscription” or “which can be described in this way” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	19	p059	figs-quotemarks	ἔχων τὴν σφραγῖδα ταύτην	1	having this seal	Paul uses this phrase to introduce two direct quotations. The statements that follow in the rest of this verse describe two aspects of the basis that God has provided for people to continue to believe in him. It may be helpful to your readers if you indicate this by marking these statements as quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 2TI	2	19	nd7t	figs-idiom	ὁ ὀνομάζων τὸ ὄνομα Κυρίου	1	who names the name of the Lord	The expression **names the name of the Lord** is an idiom that refers to saying the name of the Lord in order to declare that one belongs to him. Alternate translation: “who says he believes in the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -189,7 +189,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	22	gl3q	figs-idiom	τῶν ἐπικαλουμένων τὸν Κύριον	1	those who call on the Lord	The expression **call on the Lord** is an idiom that means to trust and worship the Lord. Alternate translation: “those who worship the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	2	22	p068	figs-metonymy	ἐκ καθαρᾶς καρδίας	1	from a clean heart	Paul uses a physical part of the body, the **heart**, figuratively to represent the intentions and desires of a person. Alternate translation: “with sincere intentions” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	22	b2ti	figs-metaphor	ἐκ καθαρᾶς καρδίας	1	from a clean heart	Paul uses the word **clean** to describe the intentions or thoughts of a person as though they were an object that could be made clean. Alternate translation: “with sincere intentions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	2	23	tmf7	figs-metonymy	τὰς…μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ	1	avoid foolish and ignorant questions	Paul refers to certain kinds of discussions figuratively by association with the kind of questions that people might ask that would lead to these discussions or by association with the kind of people that would ask these questions. Alternate translation: “do not become involved in foolish and ignorant discussions” or "do not allow people to involve you in discussions that they start because they are foolish and ignorant" (See: \[\[rc://en/ta/man/translate/figs-metonymy\]\])
+2TI	2	23	tmf7	figs-metonymy	τὰς…μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ	1	avoid foolish and ignorant questions	Paul refers to certain kinds of discussions figuratively by association with the kind of questions that people might ask that would lead to these discussions or by association with the kind of people that would ask these questions. Alternate translation: “do not become involved in foolish and ignorant discussions” or "do not allow people to involve you in discussions that they start because they are foolish and ignorant" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	23	p069	figs-doublet	μωρὰς καὶ ἀπαιδεύτους ζητήσεις	1	foolish and ignorant questions	Paul may be using the words **foolish** and **ignorant** together to emphasize a single idea. Alternate translation: “very stupid questions” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2TI	2	23	kh6p	figs-metaphor	γεννῶσι μάχας	1	they give birth to battles	Paul speaks of the **questions** figuratively as if they were women giving birth to children (the **battles**). Alternate translation: “they cause arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	23	p070	figs-metaphor	μάχας	1	battles	Paul uses the term **battle** figuratively to describe arguments. Alternate translation: “they cause arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -204,7 +204,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	26	mql8	figs-metaphor	ἐκ τῆς τοῦ διαβόλου παγίδος	1	from the trap of the devil	Paul refers to the deception of the devil as a physical trap that sinners are captured in. Alternate translation: “and escape from the devil’s deception” or “and reject the devil’s deception” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	26	p074	figs-activepassive	ἐζωγρημένοι ὑπ’ αὐτοῦ, εἰς τὸ ἐκείνου θέλημα	1	having been captured by him for his will	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “after the devil has captured them and made them do what he wanted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	2	26	dj4j	figs-metaphor	ἐζωγρημένοι ὑπ’ αὐτοῦ, εἰς τὸ ἐκείνου θέλημα	1	having been captured by him for his will	Paul speaks of the devil’s deception as if the devil had physically captured them and made them do what he wanted. Alternate translation: “after the devil has deceived them and made them do what he wanted” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	3	intro	k2cr			0		# 2 Timothy 03 General Notes<br><br>## Special concepts in this chapter<br><br>Many scholars understand the **last days** to mean the entire time from when Jesus first came to when he will return, which includes Paul’s time. If so, then what Paul teaches in this chapter about being persecuted applies to all believers. But some scholars understand the **last days** to mean a time in the future just before Jesus returns. If that is the meaning, then Paul is prophesying in verses 1-9 and 13 about those days. If possible, translators should be careful not to let how they understand this issue affect how they translate these verses. (See: \[\[rc://en/tw/dict/bible/kt/prophet\]\] and \[\[rc://en/tw/dict/bible/kt/lastday\]\])
+2TI	3	intro	k2cr			0		# 2 Timothy 03 General Notes<br><br>## Special concepts in this chapter<br><br>Many scholars understand the **last days** to mean the entire time from when Jesus first came to when he will return, which includes Paul’s time. If so, then what Paul teaches in this chapter about being persecuted applies to all believers. But some scholars understand the **last days** to mean a time in the future just before Jesus returns. If that is the meaning, then Paul is prophesying in verses 1-9 and 13 about those days. If possible, translators should be careful not to let how they understand this issue affect how they translate these verses. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/lastday]])
 2TI	3	1	g65r	figs-idiom	ἐν ἐσχάταις ἡμέραις	1	in the last days	Paul is using the term **days** figuratively to refer to a particular time. Alternate translation: “during the period of time before the end” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	3	1	n7gs	figs-explicit	ἐνστήσονται καιροὶ χαλεποί	1	there will be difficult times	The implication from what Paul goes on to say about people becoming ungodly and violent is that it will be difficult for believers in this time period. Alternate translation: “believers will face difficult situations” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	2	p075	figs-gendernotations	οἱ ἄνθρωποι	1	men	Here Paul is using the term **men** in a generic sense that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -228,14 +228,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	7	p082	figs-metaphor	μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα	1	never able to come to the knowledge of the truth	Paul speaks figuratively of the **knowledge of the truth** as if it were a destination at which people could arrive. Alternate translation: “never able to understand the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	8	p083		ὃν τρόπον δὲ	1	And what way	Alternate translation: “Just as”
 2TI	3	8	b8el	translate-names	Ἰάννης καὶ Ἰαμβρῆς	1	Jannes and Jambres	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	3	8	p084	figs-explicit	Ἰάννης καὶ Ἰαμβρῆς	1	Jannes and Jambres	Paul assumes that Timothy will know that he is referring here to the magicians in Pharaoh's court who tried to duplicate the miracles that Moses was doing. The Bible does not record their names, but according to Jewish tradition their names were Jannes and Jambres. These men wanted to show that Pharaoh did not have to listen to Moses or obey Yahweh. If it would be helpful to your readers, you could identify them more explicitly. Alternate translation: “Jannes and Jambres, Pharaoh’s magicians,” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
+2TI	3	8	p084	figs-explicit	Ἰάννης καὶ Ἰαμβρῆς	1	Jannes and Jambres	Paul assumes that Timothy will know that he is referring here to the magicians in Pharaoh's court who tried to duplicate the miracles that Moses was doing. The Bible does not record their names, but according to Jewish tradition their names were Jannes and Jambres. These men wanted to show that Pharaoh did not have to listen to Moses or obey Yahweh. If it would be helpful to your readers, you could identify them more explicitly. Alternate translation: “Jannes and Jambres, Pharaoh’s magicians,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	8	p085	figs-nominaladj	οὗτοι	1	these	As in [3:5](../03/05.md), the term **these** is a demonstrative adjective that refers to the people who show the ungodly qualities that Paul has described. Paul is using the term as a noun. If your language does not use adjectives in that way, you can add the word “people” in your translation. Alternate translation: “these people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 2TI	3	8	p086	figs-abstractnouns	τῇ ἀληθείᾳ	1	the truth	If it would be clearer in your language, you could express the idea behind the abstract noun **truth** with an adjective. Alternate translation: “what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	8	g4kk	figs-metonymy	ἄνθρωποι κατεφθαρμένοι τὸν νοῦν	1	men whose mind is corrupted	Paul uses the word **mind** to refer to the way these evil men think. Alternate translation: “men who cannot think rightly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	3	8	p087	figs-activepassive	ἄνθρωποι κατεφθαρμένοι τὸν νοῦν	1	men whose mind is corrupted	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “men who cannot think rightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	3	8	pfh1		ἀδόκιμοι περὶ τὴν πίστιν	1	unapproved regarding the faith	Paul uses the adjective **unapproved** to convey the idea that these men have been tested regarding how well they trust in Christ and obey him, and they have failed the test because their faith is not real. Alternate translation: “without sincere faith” or “whose faith is not genuine”
 2TI	3	8	sppy	figs-explicit	ἀδόκιμοι περὶ τὴν πίστιν	1		If it would be clearer in your language, you can start a new sentence here and say who does not approve of these men. Alternate translation: "God does approve of these men because they do not have a genuine faith in Jesus" (See: [[rc://en/ta/man/translate/figs-explicit]])
-2TI	3	9	19kx	figs-explicit	ἀλλ’	1		This word makes a contrast between this verse and the previous idea from [3:06](../03/06.md) that these men were able to sneak into homes and persuade people to believe wrong things. If you need to make this contrast clear, you can remind your readers of the previous idea here. Alternate translation: "But even though they have persuaded some people to believe wrong things" (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	3	9	x9kx	figs-explicit	ἀλλ’	1		This word makes a contrast between this verse and the previous idea from [3:06](../03/06.md) that these men were able to sneak into homes and persuade people to believe wrong things. If you need to make this contrast clear, you can remind your readers of the previous idea here. Alternate translation: "But even though they have persuaded some people to believe wrong things" (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	3	9	c6xx	figs-metaphor	οὐ προκόψουσιν ἐπὶ πλεῖον	1	they will not advance unto more	Paul uses an expression about physical movement to mean that the false teachers will not continue to have much success among the believers. Alternate translation: “they will not be able to continue teaching falsely” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	9	mv4j	figs-hyperbole	ἡ…ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν	1	their foolishness will be obvious to all	The word **all** is a generalization. Paul has just said that these men will have a little success in deceiving some people. But ultimately their foolishness will become widely apparent, as happened to Jannes and Jambres, who were publicly discredited when they were not able to equal the powerful miracles of Moses. Alternate translation: “their foolishness will become widely apparent” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	3	9	z4fu	figs-nominaladj	ἐκείνων	1	of those	The term **those** is a demonstrative adjective that refers to Jannes and Jambres. Paul is using the term as a noun. If your language does not use adjectives in that way, you can supply the names of the two men. Alternate translation: “of Jannes and Jambres” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -253,7 +253,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	12	ke7f		ζῆν εὐσεβῶς	1	to live piously	The term **piously** means in an obedient way that honors God. Alternate translation: “to live in a godly way”
 2TI	3	12	xm9l	figs-activepassive	διωχθήσονται	1	will be persecuted	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “people will persecute” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	3	13	p094	figs-gendernotations	ἄνθρωποι	1	men	Here Paul is using the term **men** in a generic sense that can include both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-2TI	3	13	4o4q	figs-hendiadys	πονηροὶ…ἄνθρωποι καὶ γόητες	1		This is probably a hendiadys, and the **evil men and impostors** are not two groups of people, but one group of people. Alternate translation: "evil people who only pretend to follow Jesus" (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\])
+2TI	3	13	xo4q	figs-hendiadys	πονηροὶ…ἄνθρωποι καὶ γόητες	1		This is probably a hendiadys, and the **evil men and impostors** are not two groups of people, but one group of people. Alternate translation: "evil people who only pretend to follow Jesus" (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 2TI	3	13	s7f2		γόητες	1	impostors	The term **impostor** refers here to a person who wants other people to think he is a true Christian when he is not. Alternate translation: “people who are pretending to be believers”
 2TI	3	13	imc8	figs-metaphor	προκόψουσιν ἐπὶ τὸ χεῖρον	1	will advance unto the worse	Paul speaks figuratively of evil people and their character as something that moves forward physically, making gradual progress in a direction. Alternate translation: “will become worse and worse” or “will become even more evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	3	13	p095	figs-idiom	ἐπὶ τὸ χεῖρον	1	unto the worse	This is an idiom. Alternate translation: “worse and worse” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -268,24 +268,24 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	16	uv35		ὠφέλιμος	1	is profitable	Paul refers to the Scripture as **profitable** to convey the idea that Timothy and all believers will benefit when they use the Scripture to teach, reprove, correct, and train. Alternate translation: “you will benefit from it as you use it” or "it benefits everyone when we use it"
 2TI	3	16	vl2n	figs-abstractnouns	πρὸς ἐλεγμόν	1	for reproof	Paul instructs Timothy to use the Scriptures as the standard for knowing what is right and wrong and showing people that they are wrong. If it would be clearer in your language, you could express the idea behind the abstract noun **reproof** with an equivalent expression. Alternate translation: “for showing people that they are wrong” or "for helping us to know when we are wrong" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	16	e5h9	figs-abstractnouns	πρὸς ἐπανόρθωσιν	1	for correction	Paul instructs Timothy to use the Scriptures as the standard for showing people how to make something right. If it would be clearer in your language, you could express the idea behind the abstract noun **correction** with an equivalent expression. Alternate translation: “for showing people how to make things right” or “for showing us how to fix errors” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	16	y1hf	figs-abstractnouns	πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ	1	for the training that is in righteousness	Paul instructs Timothy to use the Scriptures as the standard for training people how to live lives that are right with God. If it would be clearer in your language, you could express the idea behind the abstract noun **righteousness** with an equivalent expression. Alternate translation: “for training people how to do what is right” or <br>"for training us to do what is right" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	17	nb12	figs-gendernotations	ὁ τοῦ Θεοῦ ἄνθρωπος	1	the man of God	Paul is using the word **man** here in a generic sense that includes all believers in God, whether male or female. Of course, Paul also intends for Timothy to apply this to himself. Alternate translation: “the person who serves God” (See: \[\[rc://en/ta/man/translate/figs-gendernotations\]\])
+2TI	3	16	y1hf	figs-abstractnouns	πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ	1	for the training that is in righteousness	Paul instructs Timothy to use the Scriptures as the standard for training people how to live lives that are right with God. If it would be clearer in your language, you could express the idea behind the abstract noun **righteousness** with an equivalent expression. Alternate translation: “for training people how to do what is right” or "for training us to do what is right" (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	17	nb12	figs-gendernotations	ὁ τοῦ Θεοῦ ἄνθρωπος	1	the man of God	Paul is using the word **man** here in a generic sense that includes all believers in God, whether male or female. Of course, Paul also intends for Timothy to apply this to himself. Alternate translation: “the person who serves God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 2TI	3	17	uu7i		ἄρτιος	1	proficient	Alternative translation: “fully capable”
 2TI	3	17	p099	figs-activepassive	ἐξηρτισμένος	1	equipped	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and have everything he needs” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	4	intro	k2xa			0		# 2 Timothy 04 General Notes<br><br>## Structure and formatting<br><br>1. Paul gives a solemn charge to Timothy (4:1-8)<br>2. Paul tells Timothy how he is doing (4:9-18)<br>3. Paul sends personal greetings (4:19-22)<br><br>## Special concepts in this chapter<br><br>### “I adjure you”<br><br><br>With these words Paul challenges Timothy in the most serious way possible to do what he is telling him to do. It is a way of commanding Timothy, not by Paul's own authority, but by the authority that he then refers to, that of God and Jesus Christ. In other words, Paul is saying that God and Jesus Christ are commanding Timothy through Paul.<br><br>### Crown<br><br>Scripture uses the image of a crown to represent different things. In this chapter, Paul describes Christ as awarding a crown to believers as a metaphor for the reward that Christ will give them for having lived rightly on this earth.
+2TI	4	intro	k2xa			0		# 2 Timothy 04 General Notes<br><br>## Structure and formatting<br><br>1. Paul gives a solemn charge to Timothy (4:1-8)<br>2. Paul tells Timothy how he is doing (4:9-18)<br>3. Paul sends personal greetings (4:19-22)<br><br>## Special concepts in this chapter<br><br>### “I adjure you”<br><br>With these words Paul challenges Timothy in the most serious way possible to do what he is telling him to do. It is a way of commanding Timothy, not by Paul's own authority, but by the authority that he then refers to, that of God and Jesus Christ. In other words, Paul is saying that God and Jesus Christ are commanding Timothy through Paul.<br><br>### Crown<br><br>Scripture uses the image of a crown to represent different things. In this chapter, Paul describes Christ as awarding a crown to believers as a metaphor for the reward that Christ will give them for having lived rightly on this earth.
 2TI	4	1	eh3x		διαμαρτύρομαι	1	I adjure you	The word translated **adjure** is used to place someone under a serious and binding obligation. Think about the words that you use to do this in your language. Here it can mean either (1) to place someone under an oath to do something. Alternate translation: “I place you under an oath” or "I hereby obligate you" or (2) to solemnly command someone with great authority. Alternate translation: “I solemnly urge you”
 2TI	4	1	cb15	figs-explicit	ἐνώπιον τοῦ Θεοῦ καὶ Χριστοῦ Ἰησοῦ	1	before God and Christ Jesus	Here the word **before** means “in front of,” that is, “in the presence of.” The implication is that God and Christ Jesus will witness and approve this command or oath. Alternate translation: “in the presence of God and Christ Jesus” or “with God and Christ Jesus as the witnesses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	4	1	u32g	figs-merism	ζῶντας καὶ νεκρούς	1	the living and the dead	Paul refers to **the living** and **the dead** together to mean all people, whether they are alive at the time of judgment or have died. Alternate translation: “those who are still alive and those who have died” (See: [[rc://en/ta/man/translate/figs-merism]])
 2TI	4	1	p100	figs-nominaladj	ζῶντας καὶ νεκρούς	1	the living and the dead	The terms **living** and **dead** are adjectives that Paul is using as nouns to refer to groups of people. If your language does not use adjectives in that way, you can translate these terms with equivalent phrases. Alternate translation: “those who are still alive and those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 2TI	4	1	lwt2	figs-metonymy	καὶ τὴν ἐπιφάνειαν αὐτοῦ, καὶ τὴν βασιλείαν αὐτοῦ	1	and by his appearing and his kingdom	Paul refers figuratively to Christ’s return by association to the fact that he will appear once again to people on earth when he returns, and he refers figuratively to Christ’s rule as king by association to the kingdom that he will rule. It may be helpful to begin a new sentence here. Alternate translation: “and on Christ’s return and on his rule as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	4	1	anqh		καὶ τὴν ἐπιφάνειαν αὐτοῦ, καὶ τὴν βασιλείαν αὐτοῦ	1		This can be understood in two different ways, depending on if Paul is placing Timothy under an oath or giving Timothy a command. (1) If Paul is placing Timothy under an oath, then he is saying that these are the things that Timothy would be denying if he fails to fulfill the oath. Alternate translation: “with an oath as strong as your desire for Christ’s return and for his rule as king” (2) If Paul is introducing a command in this verse, then Paul is appealing to these things to strengthen his command. Alternate translation: “and as surely as Christ will return and rule as king"
+2TI	4	1	anqh		καὶ τὴν ἐπιφάνειαν αὐτοῦ, καὶ τὴν βασιλείαν αὐτοῦ	1		This can be understood in two different ways, depending on if Paul is placing Timothy under an oath or giving Timothy a command. (1) If Paul is placing Timothy under an oath, then he is saying that these are the things that Timothy would be denying if he fails to fulfill the oath. Alternate translation: “with an oath as strong as your desire for Christ’s return and for his rule as king” (2) If Paul is introducing a command in this verse, then Paul is appealing to these things to strengthen his command. Alternate translation: “and as surely as Christ will return and rule as king”
 2TI	4	2	j2z7	figs-metonymy	τὸν λόγον	1	the word	Paul is using the term **word** to refer figuratively to the whole message about Jesus Christ. Alternate translation: “the Gospel message” or “the Good News” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	4	2	zzh4	figs-merism	εὐκαίρως, ἀκαίρως	1	opportunely, inopportunely	Paul means that Timothy should be ready to preach about Jesus when it seems like a good time to do so and also when it does not seem like a good time. He is using the two types of occasions together figuratively to indicate all occasions. Alternate translation: “when it is convenient and when it is not convenient” or “at all times” (See: [[rc://en/ta/man/translate/figs-merism]])
 2TI	4	2	g7ax	figs-explicit	ἔλεγξον	1	reprove	The command to **reprove** implies that the action is directed toward people who have done something wrong and are in need of correction. Alternate translation: “correct those who have sinned” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	4	2	p101		ἐπιτίμησον	1	rebuke	The word **rebuke** involves telling someone that they have done something wrong and warning them not to do it again. Alternate translation: “tell them not to sin”
-2TI	4	2	p102	figs-hendiadys<br>	ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1	with all patience and teaching	Here, **patience and teaching** is a hendiadys, with **patience** modifying **teaching**. Alternate translation: “do these things by teaching very patiently” or “always do these things by teaching patiently” (See: \[\[rc://en/ta/man/translate/figs-hendiadys\]\])
-2TI	4	2	g5r0	figs-explicit<br>	​ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1		The implication is that this is how Timothy should preach, reprove, rebuke, and exhort. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “do these things by teaching very patiently” or “always do these things by teaching patiently” (See: \[\[rc://en/ta/man/translate/figs-explicit\]\])
-2TI	4	2	p103	figs-hyperbole	ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1	with all patience	Here, **all** could mean one of two things. (1) Timothy should always be patient when he teaches. Alternate translation: “always teaching patiently” (2) The word **all** could be a generalization for emphasis, meaning that Timothy should be very patient. Alternate translation: “by teaching very patiently” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+2TI	4	2	p102	figs-hendiadys	ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1	with all patience and teaching	Here, **patience and teaching** is a hendiadys, with **patience** modifying **teaching**. Alternate translation: “do these things by teaching very patiently” or “always do these things by teaching patiently” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+2TI	4	2	g5r0	figs-explicit	​ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1		The implication is that this is how Timothy should preach, reprove, rebuke, and exhort. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “do these things by teaching very patiently” or “always do these things by teaching patiently” (See: [[rc://en/ta/man/translate/figs-explicit]])
+2TI	4	2	p103	figs-hyperbole	ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ	1	with all patience	Here, **all** could mean one of two things. (1) Timothy should always be patient when he teaches. Alternate translation: “always teaching patiently” (2) The word **all** could be a generalization for emphasis, meaning that Timothy should be very patient. Alternate translation: “by teaching very patiently” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	4	3	jv7a		ἔσται…καιρὸς ὅτε	1	there will be a time when	Alternate translation: “the time will come when”
 2TI	4	3	u2cc		οὐκ ἀνέξονται	1	they will not endure	Alternate translation: “they will no longer listen patiently to”
 2TI	4	3	ilx7	figs-explicit	οὐκ ἀνέξονται	1	they will not endure	The context indicates that **they** means people who are a part of the community of believers. Alternate translation: “some believers will no longer listen patiently to” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -323,7 +323,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	4	12	y60r		ἀπέστειλα	1		Timothy is at Ephesus when he receives this letter. It may be that Tychicus is the one who carried this letter to Timothy at Ephesus. If so, then Paul is writing from Timothy's perspective, who would view Paul's sending of Tychicus as a past event. If this is confusing in your language and you want to include this possibility, you may need to change the tense of the verb to future. Alternate translation: "soon I will be sending"
 2TI	4	12	p112	translate-names	Ἔφεσον	1	Ephesus	This is the name of a city. This is the city where Timothy is as he receives this letter. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	4	13	d5rw	translate-unknown	φελόνην	1	cloak	The term **cloak** refers to a heavy garment worn over clothes. Alternate translation: “coat” (See: [[rc://en/ta/man/translate/translate-unknown]])
-2TI	4	13	81jb	translate-names	Τρῳάδι	1		This is the name of a city.  (See: [[rc://en/ta/man/translate/translate-names]])
+2TI	4	13	x1jb	translate-names	Τρῳάδι	1		This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	4	13	v9b6	translate-names	Κάρπῳ	1	Carpus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	4	13	k6tj	translate-unknown	τὰ βιβλία	1	the books	The term **books** refers to scrolls. A scroll was a type of book made of a long sheet of papyrus or leather. After writing on a scroll or reading it, people would roll it up using rods on the ends. Alternate translation: “the scrolls” (See: [[rc://en/ta/man/translate/translate-unknown]])
 2TI	4	13	e395	translate-unknown	μάλιστα τὰς μεμβράνας	1	especially the parchments	The term **parchments** may refer to a specific type of scroll. Alternate translation: “especially those made from animal skins” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -336,7 +336,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	4	16	rm2t	figs-activepassive	μὴ αὐτοῖς λογισθείη	1	May it not be counted against them	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “may God not hold it against them” or “I pray that God does not punish those believers for deserting me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	4	17	t1fw	figs-metaphor	ὁ…Κύριός μοι παρέστη	1	the Lord stood with me	Paul is speaking as if the Lord had physically stood with him. Alternate translation: “the Lord helped me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	4	17	y69m	figs-activepassive	ἵνα δι’ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ	1	so that through me, the proclamation might be fully carried out	If your language does not use passive verbal forms, you can use an active form to express this same idea. This could mean one of two things. (1) At his trial, Paul was able to explain the entire message God had given him to proclaim. Alternate translation: “so that I was able to proclaim all of the Lord’s message” (2) Paul was able to continue proclaiming God’s message right through to this time when he expected to lose his life. Alternate translation: “so that I was able to continue proclaiming the Lord’s message right to the end” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2TI	4	17	p113	figs-hyperbole	καὶ ἀκούσωσιν πάντα τὰ ἔθνη	1	and all the Gentiles might hear	Here the word **all** could be (1) a figurative generalization, Alternate translation: “so that as many Gentiles as possible could hear it” or (2) a reference to all the Gentiles in the court, Alternate translation: “so that all the Gentiles who were there might hear" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+2TI	4	17	p113	figs-hyperbole	καὶ ἀκούσωσιν πάντα τὰ ἔθνη	1	and all the Gentiles might hear	Here the word **all** could be (1) a figurative generalization, Alternate translation: “so that as many Gentiles as possible could hear it” or (2) a reference to all the Gentiles in the court, Alternate translation: “so that all the Gentiles who were there might hear” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	4	17	gsr8	figs-metaphor	ἐρύσθην ἐκ στόματος λέοντος	1	I was rescued out of the mouth of the lion	Paul speaks figuratively as if he had been in danger of being killed by a lion at his court appearance. He could mean the physical danger of being sentenced to execution, or the spiritual danger of being tempted not to speak boldly for Jesus, or both. It would probably be best to leave both possibilities open in your translation. Alternate translation: “I was rescued from great danger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	4	17	p114	figs-activepassive	ἐρύσθην ἐκ στόματος λέοντος	1	I was rescued out of the mouth of the lion	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “God rescued me from great danger” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	4	18	p115	figs-idiom	εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to the ages of the ages	This is an idiom. Alternate translation: “forever and ever” (See: [[rc://en/ta/man/translate/figs-idiom]])