From 8cea78ae25ee1f716ad4c9722a9775a141f7a05c Mon Sep 17 00:00:00 2001 From: Larry Sallee Date: Mon, 3 May 2021 12:21:34 +0000 Subject: [PATCH] Merged Jane's edits to 1 John (#1774) Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Edit 'en_tn_63-1JN.tsv' using 'tc-create-app' Created 'en_tn_43-LUK.tsv' using 'tc-create-app' Co-authored-by: justplainjane47 Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1774 Co-Authored-By: Larry Sallee Co-Committed-By: Larry Sallee --- en_tn_63-1JN.tsv | 114 +++++++++++++++++++++++------------------------ 1 file changed, 57 insertions(+), 57 deletions(-) diff --git a/en_tn_63-1JN.tsv b/en_tn_63-1JN.tsv index f5fc7460e..bb84ed660 100644 --- a/en_tn_63-1JN.tsv +++ b/en_tn_63-1JN.tsv @@ -1,35 +1,35 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote -1JN front intro nl27 0 # Introduction to 1 John

## Part 1: General Introduction

### Outline of the Book of 1 John

This is a letter that the apostle John wrote to challenge and correct false teachings that were leading followers of Jesus to believe wrong things and live in wrong ways. At this time, the letter form had distinct opening and closing sections. The main body of the letter came in between.

1. Opening of Letter (1:1-4)
2. Main Body of Letter (1:5–5:12)
* Genuine believers obey God and love one another (1:5–2:17)
* It is false teaching to deny that Jesus is the Messiah (2:18–2:27)
* Genuine children of God do not sin (2:28–3:10)
* Genuine believers help one another sacrificially (3:11–18)
* Genuine believers have confidence in prayer (3:19–24)
* It is false teaching to deny that Jesus became human (4:1–6)
* Genuine believers love one another as God has loved them (4:7–21)
* It is false teaching to deny that Jesus is the Son of God (5:1–12)
3. Closing of Letter (5:13-21)

### Who wrote the Book of 1 John?

The author of this letter does not give his name. However, since early Christian times, the church has widely considered the apostle John to be the author. He wrote of the Gospel of John, and there are many similarities between the content of that book and this letter. If John did write this letter, he probably did so near the end of his life.

### To whom was the Book of 1 John written?

The author wrote this letter to people whom he addresses as “beloved” and, figuratively, as “my little children.” This probably means believers in various churches located in the area where John was then living.

### What is the Book of 1 John about?

False teachers were encouraging followers of Jesus to believe wrong things and to live in wrong ways. John wanted to challenge and correct those false teachings so that the people who received his letter would continue to believe the truth they had been taught and live in right ways. The false teachers were saying that these people were not saved, and John wanted to assure them that they were saved.

### How should the title of this book be translated?

Translators may choose to call this book by its traditional title, “1 John” or “First John.” They may also choose a different title, such as “The First Letter From John” or “The First Letter John Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])

## Part 2: Important Religious and Cultural Concepts

### Who were the people whom John spoke against?

The false teachers John was challenging seem to have held beliefs similar to what would later become known as Gnosticism. Those false teachers believed that the physical world was evil. They thought that God would not become human, since they considered the physical body to be evil, so they denied that Jesus was God come to earth in human form. (See: [[rc://en/tw/dict/bible/kt/evil]])

## Part 3: Important Translation Issues

### “sin”

In Chapter One, John says that we should not deny that we have sinned. Rather, if we confess our sin, God will forgive us. In Chapter Two, John says that he is writing this letter so that the recipients will not sin, but he adds that if they do sin, Jesus will advocate on their behalf. But in Chapter Three, John says that everyone who has been begotten from God and who remains in God does not commit sin and is not able to sin. And in Chapter Five, John says that we should not pray for people who are sinning certain ways, although we should pray for people who are sinning in other ways. This may seem confusing and contradictory.

However, the explanation is that the people whose teachings John was writing to challenge and correct were saying that it did not matter what people did in their bodies. This was because they thought physical matter was evil, and so they thought God did not care about it. In effect, they were saying that there was no such thing as sin. So John needed to say, in Chapter One, that sin is real and that everyone has sinned. Some of the believers may have been deceived by the false teaching and committed sins, so John also needed to reassure them that if they repented and confessed their sins, God would forgive them. John says similar things in Chapter Two. Then in Chapter Three he explains that the new nature that believers have as children of God is one that does not want to sin and that does not enjoy sinning. So they should recognize that those who excuse or condone sin are not truly children of God, and that as children of God themselves, they can become more and more obedient and free from sin. Finally, in Chapter Five, John warns that if a person sins wantonly and continually, this likely means that they have rejected Jesus and are not influenced by the Holy Spirit. He says that in that case, it may not be effective to pray for them. But he then encourages his readers that if a person sins occasionally but feels remorse, he is influenced by the Spirit, and so the prayers of other believers will help him repent and live in a right way again. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])

### “remain”

In this letter, John often uses the word “remain,” which could also be translated as “reside” or “abide,” as a spatial metaphor. John speaks of a believer becoming more faithful to Jesus and knowing Jesus better as if the word of Jesus “remained” in the believer. He speaks of a person being spiritually joined to someone else as if that person “remained” in the other person: He writes that Christians “remain” in Christ and in God, and he says that the Father “remains” in the Son, the Son “remains” in the Father, the Son “remains” in believers, and the Holy Spirit “remains” in believers.

Translators may find it difficult to represent these ideas in their own languages if they try to use exactly the same words and expressions each time. For example, in [2:6](../02/06.md), when John speaks of a believer “remaining” in God, he intends to express the idea of that believer being spiritually unified with God. Accordingly UST speaks of the believer being “in union with God.” To give another example, for the statement in [2:13](../02/13.md) that “the word of God remains in you,” UST says, “you continue to obey what God commands.” This shows how other expressions can be found that accurately communicate the various ideas that John is expressing through the term “remain.”

### “appear”

In several places in this letter, John uses a term that ULT usually translates as “appear.” This is actually a passive verbal form in Greek, but as is often the case with such forms in that language, it can have an active meaning. When it has an active meaning, it is important to recognize that it does not simply mean “seemed to be there,” as the word “appeared” might suggest. Rather, it means “was there.” This is illustrated well by the use of the term in another New Testament book, 2 Corinthians, in which Paul writes in [5:10](../2co/05/10.md) that “we must all appear before the judgment seat of Christ.” Clearly this does not mean that we must only seem to be present there. Rather, we must actually be there.

Throughout the epistle, it is a subtle matter of interpretation to decide whether John is using the term “appear” in an active sense or in a passive sense. For example, in [1:2](../01/02.md), John applies the term twice to the “Word of life,” that is, to Jesus. But it is not clear whether he is saying that Jesus himself “appeared,” that is, he came to earth, or that he “was made apparent” (made visible), with the emphasis on the idea that God revealed Jesus to the world and in the process revealed himself to the world through Jesus. At each place where John uses this term, notes will call attention to it and discuss what it likely means in that context.

### “the world”

John also uses the term “world” in a variety of senses in this letter. It can mean the earth, something material, the people who live in the world, the people who do not honor God, or the values of the people who do not honor God. Notes will address the meaning of the term “world” in each instance where John uses it.

### “to know”

The verb “to know” is used in two different ways in this letter. Sometimes it is used about knowing a fact, as in 3:2, 3:5, and 3:19. Sometimes it means to experience and understand someone or something, as in 3:1, 3:6, 3:16, and 3:20. Sometimes John uses it in two different senses in the same sentence, as in 2:3, “in this we know that we have known him.” Your languages may have different words for these different meanings, and it would be appropriate to use them in your translation.

### Major textual issues in the text of the Book of 1 John

When ancient manuscripts of the Bible differ, ULT puts the readings that scholars consider to be most accurate in its text, but it puts other possibly accurate readings in footnotes. The introductions to each chapter will discuss places where the ancient manuscripts differ in significant ways, and notes will address those places again where they occur in the book. If a translation of the Bible already exists in your region, consider using the readings found in that version. If not, we recommend that you follow the readings in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]]) -1JN 1 intro ab9v 0 # 1 John 01 General Notes

## Structure and formatting

1. Opening of the letter (1:1-4)
2. Genuine believers obey God and love one another (1:5–10, continues through 2:17)

## Important translation issues in this chapter

Like many Greek compositions of this time, for stylistic purposes this letter begins with a very long sentence, which goes from the beginning of [1:1](../01/01.md) to the middle of [1:3](../01/03.md). The parts of this sentence are not in the order that is customary in many languages. The direct object comes first, and it is very long, made up of many different clauses. The subject and verb do not come until near the end. And in the middle, there is a long digression. So it will be a challenge to translate.

One approach that might work well in your language would be to create a verse bridge that includes all of 1:1–3. You could break up this long sentence into several smaller sentences, repeating the subject and verb for clarity. This would allow you to present the parts of the sentence in an order that might be more customary in your language and that your readers might understand better. For example:

“So that you will have fellowship with us, we are declaring to you what we have seen and heard. We are declaring to you what was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched. It has to do with the Word of life. Indeed, the life appeared, and we have seen it, and we are testifying to it. Yes, we are announcing to you the eternal life that was with the Father and that appeared to us.”

If you take this approach, another way to translate the second sentence would be, “We are declaring to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched.”

Another approach that could also work well, and which would not require a verse bridge, would be to leave the phrases in their present order, but to divide the sentence into three parts, at the verse divisions. If you do that, you could also put your translation of the phrase “regarding the Word of life” at the beginning rather than the end of [1:1](../01/01.md) and present it as a topical introduction to the letter. Otherwise, your readers might not get the sense that this is a letter until they reached [1:4](../01/04.md), where John formally states his purpose for writing.

The notes to [1:1–4](../01/01.md) provide further specific suggestions for how to translate this long opening sentence. (See: [[rc://en/ta/man/translate/translate-versebridge]])

## Important textual issues in this chapter

In [1:4](../01/04.md), the most accurate ancient manuscripts read “so that our joy may be fulfilled.” ULT follows that reading. However, some other ancient manuscripts read “your joy” instead of “our joy.” If a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]]) +1JN front intro nl27 0 # Introduction to 1 John

## Part 1: General Introduction

### Outline of the book of 1 John

This is a letter that the apostle John wrote to challenge and correct false teachings that were leading followers of Jesus to believe wrong things and live in wrong ways. At that time, the letter form had distinct opening and closing sections. The main body of the letter came in between.

1. Opening of Letter (1:1-4)
2. Main Body of Letter (1:5–5:12)

* Genuine believers obey God and love one another (1:5–2:17)
* It is false teaching to deny that Jesus is the Messiah (2:18–2:27)
* Genuine children of God do not sin (2:28–3:10)
* Genuine believers help one another sacrificially (3:11–18)
* Genuine believers have confidence in prayer (3:19–24)
* It is false teaching to deny that Jesus became human (4:1–6)
* Genuine believers love one another as God has loved them (4:7–21)
* It is false teaching to deny that Jesus is the Son of God (5:1–12)

1. Closing of Letter (5:13-21)

### Who wrote the book of 1 John?

The author of this letter does not give his name. However, since early Christian times, the church has widely considered the apostle John to be the author. He wrote the Gospel of John, and there are many similarities between the content of that book and this letter. If John did write this letter, he probably did so near the end of his life.

### To whom was the book of 1 John written?

The author wrote this letter to people whom he addresses as “beloved” and, figuratively, as “my little children.” This probably means believers in various churches located in the area where John was then living.

### What is the book of 1 John about?

False teachers were encouraging followers of Jesus to believe wrong things and to live in wrong ways. John wanted to challenge and correct those false teachings so that the people who received his letter would continue to believe the truth they had been taught and live in right ways. The false teachers were saying that these people were not saved; John wanted to assure them that they were saved.

### How should the title of this book be translated?

Translators may choose to call this book by its traditional title, “1 John” or “First John.” They may also choose a different title, such as “The First Letter from John” or “The First Letter John Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])

## Part 2: Important Religious and Cultural Concepts

### Who were the people whom John spoke against?

The false teachers John was challenging seem to have held beliefs similar to what would later become known as Gnosticism. Those false teachers believed that the physical world was evil. They thought that God would not become human, since they considered the physical body to be evil, so they denied that Jesus was God come to earth in human form. (See: [[rc://en/tw/dict/bible/kt/evil]])

## Part 3: Important Translation Issues

### “sin”

In chapter 1, John says that we should not deny that we have sinned. Rather, if we confess our sin, God will forgive us. In chapter 2, John says that he is writing this letter so that the recipients will not sin, but he adds that if they do sin, Jesus will advocate on their behalf. But in chapter 3, John says that everyone who has been begotten from God and who remains in God does not commit sin and is not able to sin. And in chapter 5, John says that we should not pray for people who are sinning certain ways, although we should pray for people who are sinning in other ways. This may seem confusing and contradictory.

However, the explanation is that the people whose teachings John was writing to challenge and correct were saying that it did not matter what people did in their bodies. This was because they thought physical matter was evil, and so they thought God did not care about it. In effect, they were saying that there was no such thing as sin. So John needed to say, in chapter 1, that sin is real and that everyone has sinned. Some of the believers may have been deceived by the false teaching and committed sins, so John also needed to reassure them that if they repented and confessed their sins, God would forgive them. John says similar things in chapter 2. Then in chapter 3 he explains that the new nature that believers have as children of God is one that does not want to sin and that does not enjoy sinning. So they should recognize that those who excuse or condone sin are not truly children of God, and that as children of God themselves, they can become more and more obedient and free from sin. Finally, in chapter 5, John warns that if a person sins wantonly and continually, this likely means that they have rejected Jesus and are not influenced by the Holy Spirit. He says that in that case, it may not be effective to pray for them. But he then encourages his readers that if a person sins occasionally but feels remorse, he is influenced by the Spirit, and so the prayers of other believers will help him repent and live in a right way again. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])

### “remain”

In this letter, John often uses the word “remain” (which could also be translated as “reside” or “abide”) as a spatial metaphor. John speaks of a believer becoming more faithful to Jesus and knowing Jesus better as if the word of Jesus “remained” in the believer. He speaks of a person being spiritually joined to someone else as if that person “remained” in the other person: He writes that Christians “remain” in Christ and in God, and he says that the Father “remains” in the Son, the Son “remains” in the Father, the Son “remains” in believers, and the Holy Spirit “remains” in believers.

Translators may find it difficult to represent these ideas in their own languages if they try to use exactly the same words and expressions each time. For example, in [2:6](../02/06.md), when John speaks of a believer “remaining” in God, he intends to express the idea of that believer being spiritually unified with God. Accordingly, UST speaks of the believer being “in union with God.” To give another example, for the statement in [2:13](../02/13.md) that “the word of God remains in you,” UST says, “you continue to obey what God commands.” This shows how other expressions can be found that accurately communicate the various ideas that John is expressing through the term “remain.”

### “appear”

In several places in this letter, John uses a term that ULT usually translates as “appear.” This is actually a passive verbal form in Greek, but as is often the case with such forms in that language, it can have an active meaning. When it has an active meaning, it is important to recognize that it does not simply mean “seemed to be there,” as the word “appeared” might suggest. Rather, it means “was there.” This is illustrated well by the use of the term in another New Testament book, 2 Corinthians, in which Paul writes in [5:10](../2co/05/10.md) that “we must all appear before the judgment seat of Christ.” Clearly this does not mean that we must only seem to be present there. Rather, we must actually be there.

Throughout the epistle, it is a subtle matter of interpretation to decide whether John is using the term “appear” in an active sense or in a passive sense. For example, in [1:2](../01/02.md), John applies the term twice to the “Word of life,” that is, to Jesus. But it is not clear whether he is saying that Jesus himself “appeared,” that is, he came to earth, or that he “was made apparent” (made visible), with the emphasis on the idea that God revealed Jesus to the world and in the process revealed himself to the world through Jesus. At each place where John uses this term, notes will call attention to it and discuss what it likely means in that context.

### “the world”

John also uses the term “world” in a variety of senses in this letter. It can mean the earth, something material, the people who live in the world, the people who do not honor God, or the values of the people who do not honor God. Notes will address the meaning of the term “world” in each instance where John uses it.

### “to know”

The verb “to know” is used in two different ways in this letter. Sometimes it is used about knowing a fact, as in 3:2, 3:5, and 3:19. Sometimes it means to experience and understand someone or something, as in 3:1, 3:6, 3:16, and 3:20. Sometimes John uses it in two different senses in the same sentence, as in 2:3, “in this we know that we have known him.” Your languages may have different words for these different meanings, and it would be appropriate to use them in your translation.

### Major textual issues in the text of the book of 1 John

When ancient manuscripts of the Bible differ, ULT puts the readings that scholars consider to be most accurate in its text, but it puts other possibly accurate readings in footnotes. The introductions to each chapter will discuss places where the ancient manuscripts differ in significant ways, and notes will address those places again where they occur in the book. If a translation of the Bible already exists in your region, consider using the readings found in that version. If not, we recommend that you follow the readings in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]]) +1JN 1 intro ab9v 0 # 1 John 01 General Notes

## Structure and formatting

1. Opening of the letter (1:1-4)
2. Genuine believers obey God and love one another (1:5–10, continues through 2:17)

## Important translation issues in this chapter

Like many Greek compositions of this time, for stylistic purposes this letter begins with a very long sentence. It goes from the beginning of [1:1](../01/01.md) to the middle of [1:3](../01/03.md). The parts of this sentence are not in the order that is customary in many languages. The direct object comes first, and it is very long, made up of many different clauses. The subject and verb do not come until near the end. And in the middle, there is a long digression. So it will be a challenge to translate.

One approach that might work well in your language would be to create a verse bridge that includes all of 1:1–3. You could break up this long sentence into several smaller sentences, repeating the subject and verb for clarity. This would allow you to present the parts of the sentence in an order that might be more customary in your language and that your readers might understand better. For example:

“So that you will have fellowship with us, we are declaring to you what we have seen and heard. We are declaring to you what was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched. It has to do with the Word of life. Indeed, the life appeared, and we have seen it, and we are testifying to it. Yes, we are announcing to you the eternal life that was with the Father and that appeared to us.”

If you take this approach, another way to translate the second sentence would be, “We are declaring to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched.”

Another approach that could also work well, and which would not require a verse bridge, would be to leave the phrases in their present order, but to divide the sentence into three parts at the verse divisions. If you do that, you could also put your translation of the phrase “regarding the Word of life” at the beginning rather than the end of [1:1](../01/01.md) and present it as a topical introduction to the letter. Otherwise, your readers might not get the sense that this is a letter until they reached [1:4](../01/04.md), where John formally states his purpose for writing.

The notes to [1:1–4](../01/01.md) provide further specific suggestions for how to translate this long opening sentence. (See: [[rc://en/ta/man/translate/translate-versebridge]])

## Important textual issues in this chapter

In [1:4](../01/04.md), the most accurate ancient manuscripts read “so that our joy may be fulfilled.” ULT follows that reading. However, some other ancient manuscripts read “your joy” instead of “our joy.” If a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 1JN 1 1 j363 writing-pronouns ὃ ἦν ἀπ’ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν 1 What was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched See the discussion in the General Notes to this chapter for how to translate the long sentence in [1:1–3](../01/01.md). If you follow the suggestion to translate the phrase **regarding the Word of life** as a topical introduction to this letter, you will already have indicated that the four clauses in this verse refer to a person, Jesus. You could therefore introduce them with the personal pronouns “who” and “whom.” Alternate translation: “He is the one who has existed from all eternity, whom we heard speak, whom we saw with our own eyes, and whom we looked at and touched with our own hands” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 1 1 j364 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the eternal existence of Jesus. Alternate translation: “from all eternity” (See: [[rc://en/ta/man/translate/figs-idiom]]) -1JN 1 1 jd7p figs-exclusive ἀκηκόαμεν…ἑωράκαμεν…ἡμῶν…ἐθεασάμεθα…ἡμῶν 1 we have heard…we have seen…our…we have looked at…our In most cases in this letter, the first-person plural pronouns are inclusive, and you should use that form for them if your language marks that distinction. John is speaking of what both he and the recipients know, or of things that are true of both him and the recipients. However, in a few cases, the first-person pronouns are exclusive, since John is telling the recipients what he and his fellow apostles saw and heard from Jesus. These notes will identify all such places, and in them you should use the exclusive forms, if your language marks that distinction. Here, the pronouns **we** and **our** are exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]]) +1JN 1 1 j364 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the eternal existence of Jesus. Alternate translation: “from all eternity” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 1 1 jd7p figs-exclusive ἀκηκόαμεν…ἑωράκαμεν…ἡμῶν…ἐθεασάμεθα…ἡμῶν 1 we have heard…we have seen…our…we have looked at…our In most cases in this letter, the first-person plural pronouns are inclusive, and you should use that form for them if your language marks that distinction. John is speaking of what both he and the recipients know, or of things that are true of both him and the recipients. However, in a few cases, the first-person pronouns are exclusive, since John is telling the recipients what he and his fellow apostles saw and heard from Jesus. These notes will identify all such places, and in them you should use the exclusive forms, if your language marks that distinction. Here the pronouns **we** and **our** are exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 1 ej5x figs-explicit ἀκηκόαμεν 1 we have heard The implication is that what John and the other eyewitnesses **heard** was Jesus speaking. Alternate translation: “we heard speak” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 1 1 rb73 figs-parallelism ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα 1 which we have seen with our eyes, which we have looked at These two phrases mean the same thing. John is likely using the repetition for emphasis. You could combine these phrases into an emphatic expression if that would be clearer for your readers. Alternate translation: “whom we saw clearly ourselves” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1JN 1 1 j001 figs-extrainfo ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν…αἱ χεῖρες ἡμῶν ἐψηλάφησαν 1 which we have seen with our eyes…and our hands have touched In your language, it might seem that these phrases express unnecessary extra information. If so, you could abbreviate them. However, your language may have its own way of using such extra information for emphasis, and you could also do that in your translation. Alternate translation: “whom we saw…and touched” or “whom we saw with our own eyes…and touched with our own hands” (See: [[rc://en/ta/man/translate/figs-extrainfo]]) 1JN 1 1 j002 figs-explicit ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν…αἱ χεῖρες ἡμῶν ἐψηλάφησαν 1 which we have seen with our eyes…and our hands have touched The implications of what John is saying are that Jesus must have been a real human being, even though the false teachers are denying this. If it would be helpful to your readers, you could say that explicitly, as UST does. (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 1 1 j003 περὶ τοῦ λόγου τῆς ζωῆς 1 regarding the Word of life As the General Notes to this chapter suggest, you could put your translation of this phrase, **regarding the Word of life**, at the beginning of this verse and present it as a sentence of its own as a topical introduction to the letter, as UST does. Alternate translation: “We are writing to you about Jesus, the Word of life” 1JN 1 1 j004 writing-pronouns περὶ τοῦ λόγου τῆς ζωῆς 1 regarding the Word of life Letter writers of this time typically began by giving their own names. That is the case for most of the letters in the New Testament. This letter is an exception, but if it would be helpful to your readers, you could supply John’s name here, as UST does. As noted above, John uses the plural pronoun **we** because he is speaking on behalf of himself and the other eyewitnesses to Jesus’ earthly life. But it may be more natural in your language for him to refer to himself with a singular pronoun, and if so, you could do that in your translation. Alternate translation: “I, John, am writing to you about Jesus, the Word of life” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 1 1 gt44 figs-explicit τοῦ λόγου τῆς ζωῆς 1 the Word of life The **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So it is likely that when John speaks in this letter of **the Word of life** that **was from the beginning**, he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life” (See: [[rc://en/ta/man/translate/figs-explicit]]) -1JN 1 1 j005 figs-possession τῆς ζωῆς 1 of life This could be referring either the life that Jesus has or to the life that Jesus gives. But since John is writing this letter to reassure believers, it seems more likely that this expression is referring to the **life** that **the Word** (Jesus) gives to those who believe. Alternate translation: “who gives life to everyone who believes in him” (See: [[rc://en/ta/man/translate/figs-possession]]) -1JN 1 1 i8b4 figs-metaphor ζωῆς 1 life In this letter, John uses the term **life** in different ways, either to refer literally to physical life or figuratively to spiritual life. Here, the reference is to spiritual life. Alternate translation: “spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 1 2 la4a figs-activepassive καὶ ἡ ζωὴ ἐφανερώθη 1 indeed, the life appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. (UST brings this out by saying “he came here to the earth.”) In that case, this would be a situation in which a Greek passive verbal form has an active meaning. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “Indeed, the life came right here” (2) John could be emphasizing how God revealed Jesus to the world and thereby revealed himself to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who did the action. Alternate translation: “Indeed, the life was made visible” or “Indeed, God made the life visible” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 1 1 gt44 figs-explicit τοῦ λόγου τῆς ζωῆς 1 the Word of life Here, **the Word of life** is implicitly a description of Jesus. As the General Introduction explains, there are many similarities between this letter and the Gospel of John. That gospel begins by saying about Jesus, “In the beginning was the Word.” So it is likely that when John speaks in this letter of **the Word of life** that **was from the beginning**, he is also speaking about Jesus. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Alternate translation: “Jesus, the Word of God, who gives life” (See: [[rc://en/ta/man/translate/figs-explicit]]) +1JN 1 1 j005 figs-possession τῆς ζωῆς 1 of life This could be referring either to the life that Jesus has or to the life that Jesus gives. But since John is writing this letter to reassure believers, it seems more likely that this expression is referring to the **life** that **the Word** (Jesus) gives to those who believe. Alternate translation: “who gives life to everyone who believes in him” (See: [[rc://en/ta/man/translate/figs-possession]]) +1JN 1 1 i8b4 figs-metaphor ζωῆς 1 life In this letter, John uses **life** in different ways, either to refer literally to physical life or figuratively to spiritual life. Here the reference is to spiritual life. Alternate translation: “spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 1 2 la4a figs-activepassive καὶ ἡ ζωὴ ἐφανερώθη 1 indeed, the life appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. (UST brings this out by saying “he came here to the earth.”) In that case, this would be a situation in which a Greek passive verbal form has an active meaning. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “Indeed, the life came right here” (2) John could be emphasizing how God revealed Jesus to the world and thereby revealed himself to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who did the action. Alternate translation: “Indeed, the life was made visible” or “Indeed, God made the life visible” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 1 2 j006 figs-metonymy ἡ ζωὴ 1 the life John is speaking figuratively of Jesus, whom he calls the “Word of life” in the previous verse, by referring to the **life** that is associated with him. In this case it seems to describe the **life** that Jesus embodies rather than the **life** that he gives. Alternate translation: “Jesus” or “Jesus, who is life” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 1 2 j007 figs-exclusive ἑωράκαμεν…μαρτυροῦμεν…ἀπαγγέλλομεν…ἡμῖν 1 we have seen…we are bearing witness…we are announcing…us John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, so the pronouns **we** and **us** are exclusive in this verse. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 2 j008 figs-you ὑμῖν 1 you As the General Introduction explains, John is writing this letter to believers in various churches, and so the pronouns **you**, “your,” and “yourselves” are plural throughout the entire letter. (See: [[rc://en/ta/man/translate/figs-you]]) 1JN 1 2 jp6s writing-pronouns ἑωράκαμεν 1 we have seen it, and we are testifying to it If you decided to use personal pronouns in [1:1](../01/01.md), you could use them in these cases as well. Alternate translation: “we have seen him, and we are testifying that we saw him” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 1 2 ih36 figs-parallelism μαρτυροῦμεν, καὶ ἀπαγγέλλομεν ὑμῖν 1 we are testifying to it, yes, we are announcing to you These two phrases mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases, as UST does. (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1JN 1 2 lyt6 figs-metonymy τὴν ζωὴν τὴν αἰώνιον 1 the eternal life As earlier in the verse, John is speaking figuratively of Jesus by referring to the **life** that is associated with him. Alternate translation: “Jesus, who is eternal life” or “Jesus, who has always been alive” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -1JN 1 2 itv8 guidelines-sonofgodprinciples τὸν Πατέρα 1 the Father This is an important title for God. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -1JN 1 2 fru2 figs-activepassive καὶ ἐφανερώθη ἡμῖν 1 and appeared to us See how you translated the word **appeared** earlier in this verse. Alternate translation: “and came right to us” or “and was made visible to us” or “and whom God made visible to us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -1JN 1 3 j009 grammar-connect-logic-result ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν 1 what we have seen and heard, we declare also to you, so you also will have fellowship with us If it would be clearer in your language, you could move the last clause to the beginning of the verse, since that clause gives the reason for the action that the rest of the verse describes. For clarity, you could also move the direct-object clause **what we have seen and heard** to after the subject and verb **we declare…to you**. In that case, you would not need to translate the word **also** after **declare**. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “So that you also will have fellowship with us, we are declaring to you what we have seen and heard” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) +1JN 1 2 itv8 guidelines-sonofgodprinciples τὸν Πατέρα 1 the Father **The Father** is an important title for God. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) +1JN 1 2 fru2 figs-activepassive καὶ ἐφανερώθη ἡμῖν 1 and appeared to us See how you translated **appeared** earlier in this verse. Alternate translation: “and came right to us” or “and was made visible to us” or “and whom God made visible to us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 1 3 j009 grammar-connect-logic-result ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν καὶ ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν 1 what we have seen and heard, we declare also to you, so you also will have fellowship with us If it would be clearer in your language, you could move the last clause to the beginning of the verse, since that clause gives the reason for the action that the rest of the verse describes. For clarity, you could also place the direct-object clause **what we have seen and heard** after the subject and verb **we declare…to you**. In that case, you would not need to translate **also** after **declare**. As the General Notes to this chapter suggest, it may be helpful to begin a new sentence here. Alternate translation: “So that you also will have fellowship with us, we are declaring to you what we have seen and heard” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 1 3 vw2w figs-explicit ὃ ἑωράκαμεν, καὶ ἀκηκόαμεν 1 what we have seen and heard John is referring implicitly to the way that he and the other eyewitnesses had **seen and heard** Jesus when he was alive on earth. Alternate translation: “what we saw and heard of Jesus when he was alive on earth” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 1 3 j010 figs-exclusive ἑωράκαμεν, καὶ ἀκηκόαμεν, ἀπαγγέλλομεν…ἡμῶν 1 we have seen and heard, we declare…us John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, so the pronouns **we** and **us** are exclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 3 dw7l figs-abstractnouns καὶ ὑμεῖς κοινωνίαν ἔχητε μεθ’ ἡμῶν…ἡ κοινωνία…ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ 1 you also will have fellowship with us…our fellowship is with the Father and with his Son If it would be clearer in your language, you could express the idea behind the abstract noun **fellowship** with a concrete noun such as “friends” and an adjective such as “close.” Alternate translation: “so that you can be close friends with us…we are all close friends with God the Father and with his Son Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 1 3 tf4m figs-exclusive ἡ κοινωνία…ἡ ἡμετέρα 1 our fellowship is The word **our** is likely inclusive, since John is speaking of how the believers to whom he is writing will have fellowship with him and the others on whose behalf he is writing. So if your language marks that distinction, you should translate the term as inclusive. Even if your language does not mark that distinction, you can indicate in your translation that the term applies both to John and to the people he is writing to. Alternate translation: “we are all close friends” (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 3 rxq7 guidelines-sonofgodprinciples τοῦ Πατρὸς…τοῦ Υἱοῦ αὐτοῦ 1 the Father…his Son These are important titles. Alternate translation: “God the Father…his Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 1 4 j011 writing-pronouns ταῦτα γράφομεν ἡμεῖς 1 we are writing these things As the General Notes to this chapter explain, here John is formally stating his purpose for writing. If you decided in [1:1](../01/01.md) that it would be more natural in your language for him to refer to himself with a singular pronoun in such a context, you could do the same thing in this instance. Alternate translation: “I, John, am writing these things” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 1 4 j012 figs-exclusive ἡμεῖς…ἡμῶν 1 we…our If you use the plural term **we**, it would be exclusive, since John is speaking of himself and the other eyewitnesses on whose behalf he is writing. However, the term **our** is likely inclusive, since John probably means that he wants both himself and his readers to have **joy** in the shared fellowship with one another and with the Father and the Son that he describes in the previous verse. (See: [[rc://en/ta/man/translate/figs-exclusive]]) +1JN 1 4 j012 figs-exclusive ἡμεῖς…ἡμῶν 1 we…our If you use the plural pronoun **we**, it would be exclusive, since John is speaking of himself and the other eyewitnesses on whose behalf he is writing. However, the term **our** is likely inclusive, since John probably means that he wants both himself and his readers to have **joy** in the shared fellowship with one another and with the Father and the Son that he describes in the previous verse. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 4 j013 translate-textvariants ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη 1 so that our joy may be fulfilled See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and say **our joy** or to follow the reading of some other versions and say “your joy.” The note below discusses a translation issue related to the variant reading “your joy,” for those who decide to use it. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 1JN 1 4 j014 figs-you ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη 1 so that our joy may be fulfilled If you follow the variant reading “your joy,” the word **your** would be plural, as in the rest of this letter, since it would refer to a group of believers. (See: [[rc://en/ta/man/translate/figs-you]]) 1JN 1 4 xn9d figs-abstractnouns ἵνα ἡ χαρὰ ἡμῶν ᾖ πεπληρωμένη 1 so that our joy may be fulfilled If it would be clearer in your language, you could express the idea behind the abstract noun **joy** with an adjective such as “happy.” Alternate translation: “so that we will be completely happy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) @@ -38,9 +38,9 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 1 5 djn4 figs-exclusive ἀκηκόαμεν 1 we have heard The pronoun **we** is exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 1 5 j017 writing-pronouns ἀπ’ αὐτοῦ 1 from him The word **him** refers to Jesus in this first instance in the verse, since John is speaking of the message that he and the other eyewitnesses heard from Jesus. Alternate translation: “from Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 1 5 j018 figs-parallelism ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία 1 God is light, and darkness is not in him at all These two phrases mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “God is entirely light” or, if you represent these metaphors non-figuratively (see next two notes), “God is completely holy” (See: [[rc://en/ta/man/translate/figs-parallelism]]) -1JN 1 5 cd6f figs-metaphor ὁ Θεὸς φῶς ἐστιν 1 God is light John often uses the word **light** figuratively in this letter to mean what is holy, right, and good. Here, in reference to God, it indicates holiness. Alternate translation: “God is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 1 5 cd6f figs-metaphor ὁ Θεὸς φῶς ἐστιν 1 God is light John often uses **light** figuratively in this letter to mean what is holy, right, and good. Here, in reference to God, it indicates holiness. Alternate translation: “God is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 1 5 e9m2 figs-metaphor σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία 1 darkness is not in him at all John often uses the word **darkness** figuratively in this letter to mean what is evil. Alternate translation: “God is not evil at all” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 1 5 j019 figs-doublenegatives σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία 1 darkness is not in him at all John is using a double negative in Greek for emphasis, saying **not** and “not at all.” The second negative does not cancel the first to create a positive meaning. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction in your translation. (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) +1JN 1 5 j019 figs-doublenegatives σκοτία ἐν αὐτῷ, οὐκ ἔστιν οὐδεμία 1 darkness is not in him at all John is using a double negative in Greek for emphasis. In English it would come out "darkness is not in him not at all." In Greek the second negative does not cancel the first negative to create a positive meaning. In English the meaning would inaccurately be positive, which is why ULT uses only one negative and says "darkness is not in him at all." But if your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction in your translation. ​(See: [[rc://en/ta/man/translate/figs-doublenegatives]] 1JN 1 5 j020 writing-pronouns ἐν αὐτῷ 1 in him In this second instance in the verse, the word **him** refers to God, the immediate antecedent. Alternate translation: “in God” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 1 6 j021 figs-hypo ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν 1 If we say that we have fellowship with him and walk in darkness, we are lying and are not doing the truth John is using a hypothetical situation to help his readers recognize the importance of consistency between their words and their actions. Alternate translation: “Suppose we say that we have fellowship with him, but we walk in darkness. Then we are lying and are not doing the truth” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 1 6 j022 figs-abstractnouns ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετ’ αὐτοῦ 1 If we say that we have fellowship with him If your language does not use abstract nouns, see how you expressed the idea behind the abstract noun **fellowship** in [1:3](../01/03.md). Alternate translation: “If we say that we are close friends with God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) @@ -85,12 +85,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 1 j046 figs-nominaladj δίκαιον 1 the righteous John is using the adjective **righteous** as a noun in order to indicate a specific type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the one who is righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1JN 2 2 j047 writing-pronouns αὐτὸς 1 he The word **he** refers to Jesus, the antecedent in the previous verse. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 2 h8fg figs-abstractnouns αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου 1 he is the propitiation for our sins, and not for ours only, but also for the whole world The abstract noun **propitiation** refers to something that someone does for someone else or gives to someone else so that he will no longer be angry. If it would be clearer in your language, you could translate this with an equivalent expression. Alternate translation: “because of Jesus, God is no longer angry about our sins, and not only about ours, but also about those of the whole world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -1JN 2 2 j048 figs-metonymy ὅλου τοῦ κόσμου 1 the whole world John uses the term **world** to mean various things in this letter. Here, it figuratively refers to the people living in the world. Alternate translation: “everyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 2 2 j048 figs-metonymy ὅλου τοῦ κόσμου 1 the whole world John uses **world** to mean various things in this letter. Here it figuratively refers to the people living in the world. Alternate translation: “everyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 3 j049 grammar-connect-logic-result ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 in this we know that we have known him, if we keep his commandments If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “if we obey what he has commanded, then we can be assured that we have a close relationship with him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 2 3 j050 figs-idiom ἐν τούτῳ γινώσκομεν ὅτι 1 in this we know that This is an idiomatic expression that John uses many times in this letter. Alternate translation: “this is how we know that” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 3 el7q γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν 1 we know that we have known him John is using the word **know** in two different senses. See the discussion of the word **know** in Part 3 of the Introduction to 1 John. If your language has different words for these different senses, it would be appropriate to use them here. Alternate translation: “we can be assured that we have a close relationship with him” 1JN 2 3 j051 writing-pronouns αὐτόν…αὐτοῦ 1 him…his In this verse, the words **him** and **his** refer to God, the one who has given the commandments that people must obey. Alternate translation: “God…God’s” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 2 3 qn85 figs-idiom ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 if we keep his commandments Here, the word **keep** is an idiom that means “obey.” Alternate translation: “if we obey what he has commanded” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 2 3 qn85 figs-idiom ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 if we keep his commandments Here, **keep** is an idiom that means “obey.” Alternate translation: “if we obey what he has commanded” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 4 j052 figs-hypo ὁ λέγων, ὅτι ἔγνωκα αὐτὸν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν 1 The one who says, “I know him,” and does not keep his commandments is a liar John is describing a hypothetical situation in order to challenge his readers. Alternate translation: “Suppose someone says, ‘I have a close relationship with God,’ but he does not obey what God has commanded. Then that person is a liar” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 2 4 kmz5 ὁ λέγων 1 The one who says Alternate translation: “Anyone who says” or “The person who says” 1JN 2 4 q665 ἔγνωκα αὐτὸν 1 I know him As in the second instance in [2:3](../02/03.md), John is using the word **know** in a specific sense. Alternate translation: “I have a close relationship with God” @@ -100,20 +100,20 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 4 j055 figs-parallelism ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν 1 is a liar, and the truth is not in this one These two phrases mean similar things. John is likely using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “is certainly not speaking the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1JN 2 4 cj84 figs-metaphor καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν 1 and the truth is not in this one John is speaking figuratively of the **truth** as if it were an object that could be inside someone. Alternate translation: “and such a person is not speaking the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 4 j056 figs-abstractnouns καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν 1 and the truth is not in this one If it would be clearer in your language, you could express the idea behind the abstract noun **truth** with an adjective such as “true.” Alternate translation: “and what such a person says is not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) -1JN 2 5 j057 figs-hypo ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται 1 But whoever keeps his word, in this one truly the love of God has been perfected John is suggesting another hypothetical situation in order to reassure his readers. Alternate translation: “But suppose someone does obey what God has commanded. Then the love of God has truly been perfected in that person” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1JN 2 5 j057 figs-hypo ὃς δ’ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται 1 But whoever keeps his word, in this one truly the love of God has been perfected John is suggesting another hypothetical situation in order to reassure his readers. Alternate translation:
"But suppose someone keeps his word. Then the love of God truly has been perfected in that person."
(See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 2 5 j058 figs-metonymy τηρῇ αὐτοῦ τὸν λόγον 1 keeps his word John is using the term **word** figuratively to mean what God has commanded by using words. Alternate translation: “obeys what God has commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 5 aqa4 figs-idiom τηρῇ αὐτοῦ τὸν λόγον 1 keeps his word In this instance, the word **keep** is an idiom that means “obey.” Alternate translation: “obeys what God has commanded” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 5 j059 writing-pronouns αὐτοῦ…αὐτῷ 1 his…him The words **his** and **him** in this verse refer to God. Alternate translation: “God’s…God” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 5 x88p figs-possession ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται 1 in this one truly the love of God has been perfected The phrase **the love of God** could mean one of two things. (1) It could refer to a person loving God. Alternate translation: “that person indeed loves God completely” (2) It could refer to God loving people. Alternate translation: “God’s love has achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-possession]]) 1JN 2 5 j060 figs-activepassive ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται 1 in this one truly the love of God has been perfected If it would be clearer in your language, you could use an active verbal form in place of the passive verbal form **has been perfected**. The person or thing doing the action will depend on how you decide to translate the phrase **the love of God** (see previous note). Alternate translation: “that person indeed loves God completely” or “God’s love has achieved its purpose in that person’s life” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 2 5 b688 figs-metaphor ἐν αὐτῷ ἐσμεν 1 we are in him John is speaking figuratively as if believers could be inside of God. This expression describes having a close relationship. Alternate translation: “we have a close relationship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 6 u6lu figs-metaphor ἐν αὐτῷ μένειν 1 he remains in him See the discussion of the term “remain” in Part 3 of the Introduction to this book. Here, to remain in God means about the same thing as to have “fellowship with God” in [1:3](../01/03.md) and [1:6](../01/06.md). Alternate translation: “he is close friends with God” or “he has a close relationship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 6 u6lu figs-metaphor ἐν αὐτῷ μένειν 1 he remains in him See the discussion of the term “remain” in Part 3 of the Introduction to this book. Here to remain in God means about the same thing as to have “fellowship with God” in [1:3](../01/03.md) and [1:6](../01/06.md). Alternate translation: “he is close friends with God” or “he has a close relationship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 6 j061 figs-metaphor ἐν αὐτῷ μένειν 1 he remains in him John once again speaks figuratively as if believers could be inside of God. Alternate translation: “he is close friends with God” or “he has a close relationship with God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 6 j062 writing-pronouns ἐν αὐτῷ 1 in him The word **him** refers to God. Alternate translation: “in God” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +1JN 2 6 j062 writing-pronouns ἐν αὐτῷ 1 in him The pronoun **him** refers to God. Alternate translation: “in God” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 6 x5n1 figs-metaphor ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς περιπατεῖν 1 ought, just as that one walked, also to walk himself As in [1:6](../01/06.md) and [1:7](../01/07.md), John is using the word **walk** figuratively to mean how a person lives and behaves. Alternate translation: “must live as Jesus lived” or “must obey God just as Jesus did” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 6 j063 writing-pronouns ἐκεῖνος 1 that one John is using this demonstrative pronoun to refer to Jesus, and specifically to Jesus when he lived on earth. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 7 py9g figs-nominaladj ἀγαπητοί 1 Beloved This is another term of affection by which John addresses the believers to whom he is writing. It involves using the adjective **beloved** as a noun in order to indicate a specific group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “You people whom I love” or “Dear friends” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) -1JN 2 7 vz9w figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 2 7 vz9w figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 7 eia9 figs-metonymy ὁ λόγος ὃν ἠκούσατε 1 the word that you heard John is using the term **word** figuratively to refer to the message that these believers heard, which was communicated through words. Alternate translation: “the message that you heard” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 7 amu6 figs-explicit ὁ λόγος ὃν ἠκούσατε 1 the word that you heard The implication is that the specific **word** or message that John is describing is the commandment Jesus gave to believers that they should love one another. See the Gospel of John [13:34](../jhn/13/34.md) and [15:12](../jhn/15/12.md). John indicates this explicitly in this letter in [3:23](../03/23.md) and [4:21](../04/21.md). If it would be helpful to your readers, you could say that explicitly at this point as well. Alternate translation: “the commandment Jesus gave that we should love one another” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 8 j064 figs-idiom πάλιν 1 Again John is using the term **again** idiomatically. Alternate translation: “On the other hand” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -121,10 +121,10 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 8 j065 grammar-connect-logic-result ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει 1 which is true in him and in you, because the darkness is going away and the true light is already shining If it would be clearer in your language, you could reverse the order of these clauses, since the second clause gives the reason for the result that the first clause describes. It may be helpful to begin a new sentence here. Alternate translation: “Because the darkness is going away and the true light is already shining, this commandment is true in Jesus and in you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 2 8 j066 figs-explicit ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν 1 which is true in him and in you Since Jesus consistently obeyed the commandment to love, it is likely that John is emphasizing that believers are doing the same thing themselves. If it would be helpful to your readers, you could bring out this implicit emphasis in your translation. If you do not put the next clause before this one, as the previous note suggests, it may still be helpful to begin a new sentence here. Alternate translation: “Jesus truly obeyed this commandment, and you are now truly obeying it as well” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 8 c2fa figs-metaphor ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν 1 which is true in him and in you John is speaking figuratively as if this commandment were **true** inside of Jesus and these believers. Alternate translation: “Jesus truly obeyed this commandment, and you are now truly obeying it as well” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 8 j067 writing-pronouns αὐτῷ 1 him The word **him** refers to Jesus. John is using him as the supreme example of loving others. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) +1JN 2 8 j067 writing-pronouns αὐτῷ 1 him The pronoun **him** refers to Jesus. John is using him as the supreme example of loving others. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 8 i8gr figs-metaphor ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει 1 the darkness is going away and the true light is already shining As in [1:5](../01/05.md), John is using the word **darkness** figuratively to mean evil and the word **light** figuratively to mean what is holy, right, and good. The **shining** of the light figuratively represents its influence. Alternate translation: “what is evil is going away and what is genuinely good is becoming influential instead” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 8 j068 figs-metonymy τὸ φῶς τὸ ἀληθινὸν 1 the true light Since John calls God “the True One” in [5:20](../05/20.md), he may be referring to God’s goodness and holiness when he says **the true light**. Alternate translation: “the goodness of God” or “the holiness of God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -1JN 2 9 a3jt figs-hypo ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι 1 The one who says he is in the light and hates his brother is in the darkness until now John is suggesting a further hypothetical situation in order to challenge his readers. Alternate translation: “Suppose someone says he does what is right, but he hates a fellow believer. Then that person is still doing what is wrong” (See: [[rc://en/ta/man/translate/figs-hypo]]) +1JN 2 9 a3jt figs-hypo ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι 1 The one who says he is in the light and hates his brother is in the darkness until now John is suggesting a further hypothetical situation in order to challenge his readers. Alternate translation:
"Suppose someone says he is in the light, but he hates his brother. Then that person is still in the darkness."
(See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 2 9 srl7 figs-metaphor ἐν τῷ φωτὶ εἶναι 1 he is in the light As in [1:5](../01/05.md), John is using the word **light** figuratively to mean what is holy, right, and good. Alternate translation: “he does what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 9 j069 grammar-connect-logic-contrast καὶ 1 and John is using the word **and** to introduce a contrast between what such a person might say and what his conduct actually indicates to be true. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 1JN 2 9 j4f7 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother John is using the term **brother** figuratively to mean someone who shares the same faith. Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -132,10 +132,10 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 9 mp9f figs-metaphor ἐν τῇ σκοτίᾳ ἐστὶν 1 is in the darkness As in [1:5](../01/05.md), John is using the word **darkness** figuratively to mean what is wrong or evil. Alternate translation: “is doing what is wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 9 j071 ἕως ἄρτι 1 until now Alternate translation: “still” 1JN 2 10 j072 figs-hypo ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ φωτὶ μένει 1 The one who loves his brother remains in the light John is suggesting a further hypothetical situation in order to reassure his readers. Alternate translation: “Suppose someone does love his fellow believers. Then he is genuinely doing what is right” (See: [[rc://en/ta/man/translate/figs-hypo]]) -1JN 2 10 j073 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “his fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 10 j073 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “his fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 10 j074 figs-genericnoun τὸν ἀδελφὸν αὐτοῦ 1 his brother If it would be clearer in your language, you could translate this in the plural, since John likely does not have a specific individual in view, as he does in [2:9](../02/09.md). Rather, John is speaking of loving all believers. Alternate translation: “his fellow believers” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 1JN 2 10 j075 figs-metaphor ἐν τῷ φωτὶ μένει 1 remains in the light John is using the word **light** figuratively to mean what is holy, right, and good. Alternate translation: “is genuinely doing what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 10 j076 figs-metaphor ἐν τῷ φωτὶ μένει 1 remains in the light See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here, the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “is genuinely doing what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 10 j076 figs-metaphor ἐν τῷ φωτὶ μένει 1 remains in the light See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “is genuinely doing what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 10 q2x1 figs-metaphor σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν 1 a stumbling-block is not in him John is using the term **stumbling-block**, which means something that a person would trip over, figuratively to mean something that would cause a person to sin. Alternate translation: “nothing will cause him to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 10 j077 figs-explicit σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν 1 a stumbling-block is not in him John speaks of this **stumbling-block** being **in** or inside a person because it represents the hatred for a fellow believer that he describes in [2:9](../02/09.md). If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “he has no hatred inside of him that will cause him to sin” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 11 j078 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -151,7 +151,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 12 yjy8 figs-metonymy διὰ τὸ ὄνομα αὐτοῦ 1 because of his name John is using the **name** of Jesus figuratively to represent who Jesus is and what he has done. Alternate translation: “because of what Jesus has done for you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 13 kue2 figs-metaphor πατέρες 1 fathers If “little children” figuratively means “new believers” in [2:12](../02/12.md), then the term **fathers** is likely a figurative description of another group of believers. It could mean one of two things. Alternate translation: (1) “mature believers” or (2) “church leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 13 y1vm ἐγνώκατε 1 you know As in [2:4](../02/04.md), John is using the word **know** in a specific sense. See how you translated it there. Alternate translation: “you have a close relationship with” -1JN 2 13 wmt8 figs-idiom τὸν ἀπ’ ἀρχῆς 1 the one who is from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the eternal existence of God. Alternate translation: “God, who has always existed” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 2 13 wmt8 figs-idiom τὸν ἀπ’ ἀρχῆς 1 the one who is from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the eternal existence of God. Alternate translation: “God, who has always existed” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 13 wg4v figs-metaphor νεανίσκοι 1 young men This is likely a figurative description of a third group of believers. It probably refers to people who have become strong in their faith, even if they are not yet as mature as those in the second group, since **young men** are in the time of life when they are strong and vigorous. Alternate translation: “strong believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 13 j083 figs-gendernotations νεανίσκοι 1 young men Although the term **men** is masculine, John is likely using the word figuratively in a generic sense that includes both men and women. Alternate translation: “strong believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1JN 2 13 tfh1 figs-metaphor νενικήκατε τὸν πονηρόν 1 you have overcome the evil one John speaks figuratively of these strong believers refusing to do what the devil wants as if they had defeated him in a struggle. Alternate translation: “you refuse to do what the devil wants” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -162,20 +162,20 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 14 j088 figs-verbs ἔγραψα ὑμῖν 1 I have written to you By saying **I have written**, John is expressing himself slightly differently than in [2:12–13](../02/12.md), where he says, “I am writing.” The difference is likely only for emphasis, as John looks back at what he has just said and indicates that he is saying it again. However, if your language distinguishes between the present and present perfect tenses, it would be appropriate to show the difference in your translation. (See: [[rc://en/ta/man/translate/figs-verbs]]) 1JN 2 14 j089 figs-metaphor παιδία 1 young children While this is a different term from “little children” in [2:12](../02/12.md), figuratively it means the same thing. Alternate translation: “new believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 14 j090 ἐγνώκατε 1 you know As in [2:4](../02/04.md), John is using the word **know** in a specific sense. See how you translated it there. Alternate translation: “you have a close relationship with” -1JN 2 14 j091 guidelines-sonofgodprinciples τὸν Πατέρα 1 the Father This is an important title for God. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) +1JN 2 14 j091 guidelines-sonofgodprinciples τὸν Πατέρα 1 the Father **The Father** is an important title for God. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 2 14 j092 figs-metaphor πατέρες 1 fathers The term **fathers** likely has the same figurative meaning as in [2:13](../02/13.md). Alternate translation: (1) “mature believers” or (2) “church leaders” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 14 j093 ἐγνώκατε 2 you know As in [2:4](../02/04.md), John is using the word **know** in a specific sense. See how you translated it there. Alternate translation: “you have a close relationship with” -1JN 2 14 j094 figs-idiom τὸν ἀπ’ ἀρχῆς 1 the one who is from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the eternal existence of God. Alternate translation: “God, who has always existed” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 2 14 j094 figs-idiom τὸν ἀπ’ ἀρχῆς 1 the one who is from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the eternal existence of God. Alternate translation: “God, who has always existed” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 14 j095 figs-metaphor νεανίσκοι 1 young men The term **young men** likely has the same figurative meaning as in [2:13](../02/13.md). Alternate translation: “strong believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 14 j096 figs-gendernotations νεανίσκοι 1 young men Although the term **men** is masculine, John is likely using the word figuratively in a generic sense that includes both men and women. Alternate translation: “strong believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1JN 2 14 l74j figs-metaphor ἰσχυροί ἐστε 1 you are strong John is using the word **strong** not literally to describe believers’ physical strength, but figuratively to describe to their faithfulness to Jesus. Alternate translation: “you are faithful to Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 14 u3n8 figs-metaphor ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει 1 the word of God remains in you See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here, the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “you genuinely obey what God has commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 14 u3n8 figs-metaphor ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει 1 the word of God remains in you See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “you genuinely obey what God has commanded” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 14 j097 figs-metonymy ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει 1 the word of God John is using the term **word** figuratively to refer to what God has commanded using words. Alternate translation: “what God has commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 14 j098 figs-metaphor νενικήκατε τὸν πονηρόν 1 you have overcome the evil one John speaks figuratively of these strong believers refusing to do what the devil wants as if they had defeated him in a struggle. Alternate translation: “you refuse to do what the devil wants” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 14 j099 figs-nominaladj τὸν πονηρόν 1 the evil one John is using the adjective **evil** as a noun in order to indicate a specific being. ULT adds **one** to show this. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “the one who is evil” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1JN 2 14 j100 figs-metonymy τὸν πονηρόν 1 the evil one John is speaking figuratively of the devil, by association with the way that he is **evil**. Alternate translation: “the devil” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 15 j101 figs-ellipsis μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ 1 Do not love the world, nor the things that are in the world In the second phrase in this sentence, John leaves out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the first phrase. Alternate translation: “Do not love the world, and do not love any of the things that are in the world” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -1JN 2 15 xig6 figs-metonymy μὴ ἀγαπᾶτε τὸν κόσμον 1 Do not love the world John uses the term **world** to mean various things in this letter. Here, it figuratively refers to the system of values that people share who do not honor God. This system is necessarily contrary to the values that godly people have. Alternate translation: “Do not share the ungodly value system of the people who do not honor God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 2 15 xig6 figs-metonymy μὴ ἀγαπᾶτε τὸν κόσμον 1 Do not love the world John uses **world** to mean various things in this letter. Here it figuratively refers to the system of values that people share who do not honor God. This system is necessarily contrary to the values that godly people have. Alternate translation: “Do not share the ungodly value system of the people who do not honor God” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 2 15 h2hm figs-parallelism μηδὲ τὰ ἐν τῷ κόσμῳ 1 nor the things that are in the world This phrase means essentially the same thing as the preceding one. John is likely using repetition for emphasis. However, since there is a slight difference in meaning, you may wish to translate these phrases separately rather than combining them. It may be helpful to begin a new sentence here. Alternate translation: “No, do not share any of the values that characterize that system” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1JN 2 15 p56b figs-hypo ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ 1 If anyone loves the world, the love of the Father is not in him John is describing a hypothetical situation in order to challenge his readers. Alternate translation: “Suppose someone shares the ungodly value system of the people who do not honor God. Then that person really does not love God the Father” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 2 15 s48z figs-possession οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ 1 the love of the Father is not in him The phrase **the love of the Father** could mean one of two things. (1) It could refer to a person loving God the Father. Alternate translation: “that person does not really love God the Father” (2) It could refer to God loving people. Alternate translation: “God’s love is not genuinely at work in that person’s life” (See: [[rc://en/ta/man/translate/figs-possession]]) @@ -192,16 +192,16 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 17 j108 figs-ellipsis καὶ ἡ ἐπιθυμία αὐτοῦ 1 and its desire John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous phrase. Alternate translation: “and its desire is also going away” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 2 17 j109 figs-possession ἡ ἐπιθυμία αὐτοῦ 1 its desire John is using the possessive form to show that the **world** is the source of this **desire** and gives it its character. Alternate translation: “worldly desire” or “the desire that this system of values creates in people” (See: [[rc://en/ta/man/translate/figs-possession]]) 1JN 2 17 j110 figs-genericnoun ἡ ἐπιθυμία αὐτοῦ 1 its desire If it would be clearer in your language, you could translate this in the plural, since John is referring to all of the different types of **desire** associated with the **world** that he described in [2:16](../02/16.md). Alternate translation: “worldly desires” or “the desires that this system of values creates in people” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) -1JN 2 17 j111 figs-metaphor μένει εἰς τὸν αἰῶνα 1 remains to the age See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here, the word seems to refer to continuing existence. Alternate translation: “will live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 17 j111 figs-metaphor μένει εἰς τὸν αἰῶνα 1 remains to the age See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to refer to continuing existence. Alternate translation: “will live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 17 j112 figs-idiom εἰς τὸν αἰῶνα 1 to the age This is an idiom. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 18 c7td figs-metaphor παιδία 1 Young children This is the same term that John used figuratively in [2:14](../02/14.md) to describe new believers, but here it seems to be just a stylistic variation of the term that he uses in [2:1](../02/01.md), as well as in several other places in the book, to address all of the believers to whom he is writing. See how you translated it there. Alternate translation: “My dear children” or “You dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 18 esd9 figs-idiom ἐσχάτη ὥρα ἐστίν…ὅτι ἐσχάτη ὥρα ἐστίν 1 it is the last hour…that it is the last hour John is using the term **hour** figuratively to refer a specific time. The expression **the last hour** refers specifically to the time at the end of earthly history just before Jesus returns. Alternate translation: “Jesus will return soon…that Jesus will return soon” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 18 r2vq ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν 1 the Antichrist is coming, indeed now many antichrists have come See the discussion of the terms **Antichrist** and **antichrists** in the General Notes to this chapter. Alternate translation: “someone is coming who will lead a great opposition to Jesus, many people are already opposing Jesus now” 1JN 2 19 rmj7 figs-metaphor ἐξ ἡμῶν ἐξῆλθαν 1 They went out from us While it is probably true that these people physically left the places where the group of believers met to whom John is writing, John is also using the expression **went out** figuratively to mean that these people stopped being part of the group. Alternate translation: “They stopped being part of our group of believers in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 2 19 ytb1 figs-explicit ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν…οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but they were not from us…they are all not from us John is using the expression **from us** in a slightly different sense in these instances than in the first instance in the verse. In the first instance, it means that these people left the group. In this instances, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group…none of them are genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-explicit]]) +1JN 2 19 ytb1 figs-explicit ἀλλ’ οὐκ ἦσαν ἐξ ἡμῶν…οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but they were not from us…they are all not from us John is using the expression **from us** in a slightly different sense in these instances than in the first instance in the verse. In the first instance, it means that these people left the group. In this instance, it means that they were never genuinely part of the group. Alternate translation: “but they were never genuinely part of our group…none of them are genuinely part of our group” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 19 j113 figs-explicit οὐκ ἦσαν ἐξ ἡμῶν 1 they were not from us If it would be helpful to your readers, you could say explicitly why John makes this claim. Alternate translation: “they were never genuinely part of our group, because they did not actually believe in Jesus in the first place” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 19 j114 figs-hypo εἰ γὰρ ἐξ ἡμῶν ἦσαν, μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 For if they had been from us, they would have remained with us John is using a hypothetical situation to help his readers recognize why the claim he is making is true. Alternate translation: “Suppose they had genuinely been part of our group. Then they would have continued to participate in it” (See: [[rc://en/ta/man/translate/figs-hypo]]) -1JN 2 19 jin1 figs-metaphor μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 they would have remained with us See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here, the word seems to refer to continuing participation in a group. Alternate translation: “they would have continued to participate in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 2 19 jin1 figs-metaphor μεμενήκεισαν ἂν μεθ’ ἡμῶν 1 they would have remained with us See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. Here the word seems to refer to continuing participation in a group. Alternate translation: “they would have continued to participate in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 19 j115 figs-ellipsis ἀλλ’ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 but so that they would be made apparent, that they are all not from us John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous sentence. Alternate translation: “but so that their actions would reveal that all of them were not genuinely part of our group, they left us” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 2 19 j116 figs-activepassive ἵνα φανερωθῶσιν 1 so that they would be made apparent See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. In this case, this Greek passive verbal form does seem to have a genuinely passive meaning. That is, the people who left the group are the objects rather than the subjects of this action. But if it your language does not use passive forms, you could say this with an active form, and you could say what is doing the action. Alternate translation: “so that their actions would reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 2 19 j117 οὐκ εἰσὶν πάντες ἐξ ἡμῶν 1 they are all not from us The word **all** means all the people who left the group. If it would be clearer in your language, you could make the subject negative and the verb positive. Alternate translation: “none of them are from us” or “none of them were genuinely part of our group” @@ -218,7 +218,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 21 j125 figs-ellipsis καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν 1 and that every lie is not from the truth John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and you know that every lie is not from the truth” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 2 21 j126 πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν 1 every lie is not from the truth If it would be clearer in your language, you could make the subject negative and the verb positive. Alternate translation: “no lie is from the truth” 1JN 2 22 d71l figs-rquestion τίς ἐστιν ὁ ψεύστης, εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός? 1 Who is the liar, if not the one who denies that Jesus is the Christ? John is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “Anyone who denies that Jesus is the Messiah is certainly a liar!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) -1JN 2 22 d4u7 figs-doublenegatives ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός 1 the one who denies that Jesus is the Christ Here, there is actually a double negative in Greek, a negative verb with a negative particle, “the one who denies that Jesus is not the Christ.” The second negative does not cancel the first to create a positive meaning. If your language uses double negatives in similar situations that do not cancel one another, it would be appropriate to use that construction in your translation. (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) +1JN 2 22 d4u7 figs-doublenegatives ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός 1 the one who denies that Jesus is the Christ Here there is actually a double negative in Greek, a negative verb with a negative particle, “the one who denies that Jesus is not the Christ.” The second negative does not cancel the first to create a positive meaning. If your language uses double negatives in similar situations that do not cancel one another, it would be appropriate to use that construction in your translation. (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 1JN 2 22 j127 ὁ Χριστός 1 the Christ **Christ** is the Greek word for “Messiah.” Alternate translation: “the Messiah” 1JN 2 22 j128 figs-genericnoun οὗτός ἐστιν ὁ ἀντίχριστος 1 This one is the antichrist John does not mean that such a person is the actual Antichrist who will appear at the end of earthly history. John does not have a specific person in view. Rather, he is speaking generally of all such people. See how you translated the term **antichrist** in [2:18](../02/18.md). Alternate translation: “Such a person is truly opposed to Jesus” or “People like this are truly opposed to Jesus” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 1JN 2 22 z4t1 figs-explicit ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν 1 the one who denies the Father and the Son If it would be helpful to your readers, you could indicate explicitly why John says this about these people. It may be helpful to begin a new sentence here. Alternate translation: “By denying that Jesus is the Messiah, they are denying both God the Father, who sent Jesus to be the Messiah, and Jesus his Son, whom he sent” (See: [[rc://en/ta/man/translate/figs-explicit]]) @@ -229,12 +229,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 23 j131 guidelines-sonofgodprinciples τὸν Πατέρα…τὸν Πατέρα 1 the Father…the Father This is an important title for God. Alternate translation: “God the Father…God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 2 23 u9ep figs-explicit ὁ ὁμολογῶν τὸν Υἱὸν 1 The one who confesses the Son If it would be helpful to your readers, you could say explicitly what this means in light of John says in the previous verse. Alternate translation: “Everyone who truly believes and acknowledges publicly that Jesus is the Son of God and the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 2 24 zl8y figs-explicit ὃ ἠκούσατε…ὃ…ἠκούσατε 1 what you have heard…what you have heard John is referring implicitly to the teaching about Jesus that these believers **have heard**. Alternate translation: “the teaching you have heard…the teaching you have heard” (See: [[rc://en/ta/man/translate/figs-explicit]]) -1JN 2 24 dsl7 figs-idiom ἀπ’ ἀρχῆς…ἀπ’ ἀρχῆς 1 from the beginning…from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus…ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 2 24 dsl7 figs-idiom ἀπ’ ἀρχῆς…ἀπ’ ἀρχῆς 1 from the beginning…from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus…ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 2 24 rfz8 figs-metaphor ἐν ὑμῖν μενέτω…ἐν ὑμῖν μείνῃ 1 let it remain in you…remains in you See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In these instances, in reference to the teaching about Jesus, the word seems to refer to continuing belief in that teaching. Alternate translation: “continue to believe it…you continue to believe” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 24 j132 figs-hypo ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ’ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ καὶ ἐν τῷ Πατρὶ μενεῖτε 1 If what you have heard from the beginning remains in you, you will also remain in the Son and in the Father John is describing a hypothetical situation in order to reassure his readers. Alternate translation: “Suppose that what you have heard from the beginning remains in you. Then you will also remain in the Son and in the Father” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 2 24 ty7q figs-metaphor καὶ ὑμεῖς ἐν τῷ Υἱῷ καὶ ἐν τῷ Πατρὶ μενεῖτε 1 you will also remain in the Son and in the Father See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “you will also continue to have a close relationship with the Son and with the Father” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 24 j133 guidelines-sonofgodprinciples τῷ Υἱῷ…τῷ Πατρὶ 1 the Son…the Father These are important titles. Alternate translation: “Jesus the Son of God…God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -1JN 2 25 llj2 ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν 1 the promise that he promised to us Here, John uses a cognate accusative, that is, an object that comes from the same root as its verb. You may be able to do the same thing in your translation. If not, you could explain what this means. Alternate translation: “the promise that he made to us” or “what he promised us” +1JN 2 25 llj2 ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν 1 the promise that he promised to us Here John uses a cognate accusative, that is, an object that comes from the same root as its verb. You may be able to do the same thing in your translation. If not, you could explain what this means. Alternate translation: “the promise that he made to us” or “what he promised us” 1JN 2 25 j134 writing-pronouns αὐτὸς 1 he The word **he** could refer in this context either to Jesus or to God the Father. However, it seems more likely that it refers to Jesus, since John has just talked in [2:22–23](../02/22.md) about denying or confessing him, and Jesus promised **eternal life** to everyone who believed in him. See, for example, the Gospel of John [3:36](../jhn/03/36.md) and [6:47](../jhn/06/47.md). Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 2 25 id51 figs-metaphor τὴν ζωὴν τὴν αἰώνιον 1 eternal life John means more than physical **life**. This expression can indicate living forever in the presence of God after death, a commonly recognized meaning, but it can also indicate receiving power from God in this life to live in a new way. Alternate translation: “that we would have power to live a new life now and that we would live with him forever after we die” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 26 fe44 figs-metaphor τῶν πλανώντων ὑμᾶς 1 those who are leading you astray John speaks figuratively of these people as if they were guides who were leading others in the wrong direction. This is a metaphor for their attempts to get the people to whom John is writing to believe things that are not true. Alternate translation: “those who are deceiving you” or “those who are trying to get you to believe things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -252,7 +252,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 2 28 kjn9 figs-metaphor τεκνία 1 little children John readdresses the recipients as he begins a new section of the letter. See how you translated this in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 28 j142 figs-metaphor μένετε ἐν αὐτῷ 1 remain in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the expression in the same way that he has just used it in [2:27](../02/27.md). See how you translated it there. Alternate translation: “continue to have a close relationship with him” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 2 28 j143 writing-pronouns αὐτῷ…ἐὰν φανερωθῇ…ἀπ’ αὐτοῦ…αὐτοῦ 1 him…when he appears…by him…his The words **him**, **he**, and **his** likely refer to Jesus in this verse, since John speaks of his **coming** or return. It might be natural in your language to use the name “Jesus” in the first instance and pronouns in the other instances. (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 2 28 zz4x figs-activepassive ἐὰν φανερωθῇ 1 when he appears See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term could have either an active or a passive meaning. (1) If the meaning is active, John is speaking of how Jesus will actually return to earth. John is not saying that Jesus will only appear to return. Alternate translation: “when Jesus returns” (2) If the meaning is passive, John is speaking of how God will reveal Jesus to the world as its true king. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 2 28 zz4x figs-activepassive ἐὰν φανερωθῇ 1 when he appears See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could have either an active or a passive meaning. (1) If the meaning is active, John is speaking of how Jesus will actually return to earth. John is not saying that Jesus will only appear to return. Alternate translation: “when Jesus returns” (2) If the meaning is passive, John is speaking of how God will reveal Jesus to the world as its true king. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 2 28 j144 figs-parallelism σχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν 1 we may have boldness and not be put to shame These two phrases mean similar things. John is likely using the repetition for emphasis. You could combine these phrases into an emphatic expression if that would be clearer for your readers. Alternate translation: “we may be completely confident” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 1JN 2 28 lnk2 figs-abstractnouns σχῶμεν παρρησίαν 1 we may have boldness If it would be clearer in your language, you could express the idea behind the abstract noun **boldness** with an adjective such as “confident.” Alternate translation: “we may be confident” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 2 28 d4ql figs-synecdoche μὴ αἰσχυνθῶμεν ἀπ’ αὐτοῦ 1 may not be put to shame by him John is using the word **him**, meaning Jesus, figuratively to mean the presence of Jesus. Alternate translation: “we will not be ashamed to be in his presence” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) @@ -268,17 +268,17 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 1 j150 ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ 1 what kind of love the Father has given to us Alternate translation: “how greatly the Father has loved us” 1JN 3 1 j151 guidelines-sonofgodprinciples ὁ Πατὴρ 1 the Father This is an important title for God. Alternate translation: “God the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 3 1 x99a figs-activepassive ἵνα τέκνα Θεοῦ κληθῶμεν 1 that we should be called children of God If it would be clearer in your language, you could say this with an active form. Alternate translation: “that God should call us his children” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -1JN 3 1 j362 figs-metaphor τέκνα Θεοῦ 1 children of God Here, John expresses the same metaphor as in [2:29](../02/29.md) in a slightly different way. See whether you decided to indicate the figurative meaning there. Alternate translation: “spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) +1JN 3 1 j362 figs-metaphor τέκνα Θεοῦ 1 children of God Here John expresses the same metaphor as in [2:29](../02/29.md) in a slightly different way. See whether you decided to indicate the figurative meaning there. Alternate translation: “spiritual children of God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 1 j152 translate-textvariants καὶ ἐσμέν 1 and we are See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to follow the reading of ULT and include these words or to follow the reading of some other versions and not include them. (See: [[rc://en/ta/man/translate/translate-textvariants]]) 1JN 3 1 fq4t grammar-connect-logic-result διὰ τοῦτο, ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν 1 For this reason the world does not know us, because it did not know him If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because the world did not know God, for that reason it does not know us” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) -1JN 3 1 l5e7 figs-metonymy ὁ κόσμος 1 the world John uses the term **world** to mean various things in this letter. Here, it figuratively refers to people who do not honor God and who do not live as God wishes. Alternate translation: “ungodly people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 3 1 l5e7 figs-metonymy ὁ κόσμος 1 the world John uses **world** to mean various things in this letter. Here it figuratively refers to people who do not honor God and who do not live as God wishes. Alternate translation: “ungodly people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 3 1 j155 οὐ γινώσκει ἡμᾶς…οὐκ ἔγνω αὐτόν 1 does not know us…it did not know him John is using the word **know** in two different senses. See the discussion of the word “know” in Part 3 of the Introduction to 1 John. If your language has different words for these different senses, it would be appropriate to use them in your translation. Alternate translation: “does not recognize who we are…it did not become acquainted with him” 1JN 3 1 j156 figs-explicit οὐ γινώσκει ἡμᾶς 1 does not know us If it would be helpful to your readers, you could say explicitly what **the world does not know** about believers in Jesus. Alternate translation: “does not recognize that we are truly God’s children” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 1 j157 writing-pronouns αὐτόν 1 him The word **him** refers to God, the antecedent in the previous sentence. Alternate translation: “God” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 3 2 ek9v figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” or “Dear friends” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1JN 3 2 j158 figs-explicit τέκνα Θεοῦ 1 children of God See whether you decided to indicate the figurative meaning of this expression in [3:1](../03/01.md). Alternate translation: “spiritual children of God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 2 j159 grammar-connect-logic-contrast καὶ 1 and John is using the word **and** to introduce a contrast between what is **now** known about believers and what is **not yet** known. Alternate translation: “but” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) -1JN 3 2 anq1 figs-activepassive οὔπω ἐφανερώθη τί ἐσόμεθα 1 what we will be has not yet appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term could have either an active or a passive meaning. (1) If the meaning is active, John is speaking of what believers will become. He is not saying that believers will only appear to be this. Alternate translation: “we have not yet become what we will be” (2) If the meaning is passive, John is saying that God has not yet revealed what believers will become. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “what we will be has not yet been revealed” or “God has not yet revealed what we will be” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 3 2 anq1 figs-activepassive οὔπω ἐφανερώθη τί ἐσόμεθα 1 what we will be has not yet appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could have either an active or a passive meaning. (1) If the meaning is active, John is speaking of what believers will become. He is not saying that believers will only appear to be this. Alternate translation: “we have not yet become what we will be” (2) If the meaning is passive, John is saying that God has not yet revealed what believers will become. To bring out that meaning, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who will do the action. Alternate translation: “what we will be has not yet been revealed” or “God has not yet revealed what we will be” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 3 2 j160 figs-activepassive ἐὰν φανερωθῇ 1 when he appears See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. The meaning of the term in this instance seems to be the same as in [2:28](../02/28.md). See how you translated it there. Alternate translation: “when Jesus returns” or “when Jesus is revealed” or “when God reveals Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 3 2 j161 writing-pronouns ἐὰν φανερωθῇ…αὐτῷ…αὐτὸν…ἐστιν 1 when he appears…him…him…he is The words **he** and **him** likely refer to Jesus in this verse, since John speaks of **when he appears** or returns. It might be natural in your language to use the name “Jesus” in the first instance and pronouns in the other instances. (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 3 2 j162 grammar-connect-logic-result ὅμοιοι αὐτῷ ἐσόμεθα, ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν 1 we will be like him because we will see him as he is If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because we will see him as he is, we will be like him” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) @@ -287,7 +287,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 4 j164 figs-abstractnouns πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be clearer in your language, you could express the idea behind the abstract noun **lawlessness** with an equivalent expression. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 3 4 j165 figs-explicit πᾶς ὁ ποιῶν τὴν ἁμαρτίαν, καὶ τὴν ἀνομίαν ποιεῖ, καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία 1 Everyone who commits sin also commits lawlessness. Indeed, sin is lawlessness If it would be helpful to your readers, you could explain why John gives this warning. See the discussion of “sin” in Part 3 of the Introduction to 1 John. Alternate translation: “Everyone who commits sin is also breaking God’s law. Indeed, sin is breaking God’s law. So do not listen to the false teachers who are saying that it does not matter what you do in your physical body” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 5 j166 writing-pronouns ἐκεῖνος…ἄρῃ…αὐτῷ 1 that one…he might take away…him The terms **that one**, **he**, and **him** refer to Jesus in this verse. It might be natural in your language to use the name “Jesus” in the first instance and pronouns in the other instances. (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 3 5 g4ph figs-activepassive ἐκεῖνος ἐφανερώθη 1 that one appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term seems to have an active meaning. Alternate translation: “Jesus came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 3 5 g4ph figs-activepassive ἐκεῖνος ἐφανερώθη 1 that one appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning. Alternate translation: “Jesus came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 3 5 j167 figs-metaphor ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν 1 sin is not in him John speaks figuratively of **sin** as if it were an object that could be inside of Jesus, although he is emphasizing that **sin** is not in Jesus. Alternate translation: “Jesus has never sinned” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 6 j999 figs-metaphor πᾶς ὁ ἐν αὐτῷ μένων 1 Everyone who remains in him See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it seems to mean the same thing as in [2:6](../02/06.md). See how you translated it there. Alternate translation: “Everyone who has a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 6 j168 figs-metaphor πᾶς ὁ ἐν αὐτῷ μένων 1 Everyone who remains in him John is speaking figuratively as if believers could be inside of Jesus. Alternate translation: “Everyone who has a close relationship with Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -302,9 +302,9 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 7 j173 figs-explicit δίκαιός ἐστιν, καθὼς ἐκεῖνος δίκαιός ἐστιν 1 is righteous, as that one is righteous If it would be helpful to your readers, you could say explicitly what the term **righteous** means in this context. Alternate translation: “is acceptable to God, just as Jesus is acceptable to God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 7 j174 writing-pronouns ἐκεῖνος 1 that one The term **that one** refers to Jesus. Alternate translation: “Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 3 8 uja7 ἐκ τοῦ διαβόλου ἐστίν 1 is from the devil Alternate translation: “is acting under the influence of the devil” -1JN 3 8 cit3 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the time when God created the world. In this case, the word **from** indicates not that the devil began to sin at that time, but that he had already begun to sin by that time. Alternate translation: “even before the world was created” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 3 8 cit3 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when God created the world. In this case, the word **from** indicates not that the devil began to sin at that time, but that he had already begun to sin by that time. Alternate translation: “even before the world was created” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 3 8 p9ks guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Θεοῦ 1 the Son of God This is an important title for Jesus. Alternate translation: “Jesus, the Son of God” or “God’s Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -1JN 3 8 nq4w figs-activepassive ἐφανερώθη 1 appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term seems to have an active meaning and to mean the same thing as in [3:5](../03/05.md). Alternate translation: “came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 3 8 nq4w figs-activepassive ἐφανερώθη 1 appeared See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term seems to have an active meaning and to mean the same thing as in [3:5](../03/05.md). Alternate translation: “came to earth” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 3 8 j175 figs-explicit ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου 1 so that he might destroy the works of the devil If it would be helpful to your readers, you could say explicitly what this means in this context. Alternate translation: “so that he might free people from continually sinning, as the devil had gotten them to do” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 9 ftw3 figs-activepassive πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ…ὅτι ἐκ τοῦ Θεοῦ γεγέννηται 1 Everyone who has been begotten from God…because he has been begotten from God See how you translated this in [2:29](../02/29.md). Alternate translation: “Everyone whose father is God…because God is his father” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1JN 3 9 j176 figs-metaphor πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ…ὅτι ἐκ τοῦ Θεοῦ γεγέννηται 1 Everyone who has been begotten from God…because he has been begotten from God See whether in [2:29](../02/29.md) you decided to explain this metaphor. Alternate translation: “Everyone whose spiritual father is God…because God is his spiritual father” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -318,7 +318,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 10 j181 figs-idiom οὐκ ἔστιν ἐκ τοῦ Θεοῦ 1 is not from God The expression **from God** is an idiom. John uses it in various ways in this letter. Alternate translation: “does not belong to God” or “is not living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 3 10 j182 figs-ellipsis καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ 1 and the one who does not love his brother John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “and the one who does not love his brother is not from God” or, if you translated the double negative in the previous clause as a positive statement, “and anyone who hates a fellow believer is alienated from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 3 10 v1bx figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 3 11 j183 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here, it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 3 11 j183 figs-idiom ἀπ’ ἀρχῆς 1 from the beginning John uses the phrase **from the beginning** in various ways in this letter. Here it refers to the time when the people to whom he is writing first believed in Jesus. Alternate translation: “ever since you first believed in Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 3 12 frz9 figs-ellipsis οὐ καθὼς Κάϊν 1 not like Cain John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous verse. Alternate translation: “and we should not be like Cain” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 3 12 w83v figs-explicit Κάϊν…ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ 1 Cain, who…killed his brother John assumes that his readers will know that Cain was a son of the first man and woman, Adam and Eve. As the book of Genesis describes, Cain was jealous of his younger brother Abel and murdered him. If your readers might not know this, you could say this explicitly. Alternate translation: “Cain, the son of the first man and woman, Adam and Eve, who…murdered his younger brother Abel because he was jealous of him” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 3 12 j184 translate-names Κάϊν 1 Cain This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) @@ -329,7 +329,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 12 mq7x figs-ellipsis τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ, δίκαια 1 but those of his brother, righteous John is leaving out a word, “were,” that a sentence would need in many languages in order to be complete. The word “were” can be supplied for clarity. Alternate translation: “but his brother’s works were righteous” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1JN 3 13 j188 μὴ θαυμάζετε 1 Do not wonder Alternate translation: “Do not be surprised” 1JN 3 13 wc1m figs-metaphor ἀδελφοί 1 brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “my fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 3 13 lq9f figs-metonymy εἰ μισεῖ ὑμᾶς ὁ κόσμος 1 if the world hates you John uses the term **world** to mean various things in this letter. Here, it figuratively refers to people who do not honor God and who do not live as God wishes. Alternate translation: “if ungodly people hate you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 3 13 lq9f figs-metonymy εἰ μισεῖ ὑμᾶς ὁ κόσμος 1 if the world hates you John uses **world** to mean various things in this letter. Here it figuratively refers to people who do not honor God and who do not live as God wishes. Alternate translation: “if ungodly people hate you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 3 14 j189 grammar-connect-logic-result ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς 1 We know that we have relocated from death into life, because we love the brothers If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because we love the brothers, we know that we have relocated from death into life” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 3 14 fs1x figs-metaphor μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν 1 we have relocated from death into life John is speaking figuratively of the conditions of being dead and alive as if they were physical locations between which a person could move. Alternate translation: “we are no longer dead but have become alive” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 14 ybc4 figs-metaphor μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν 1 we have relocated from death into life Since John and his readers were not literally dead, he is referring to spiritual **death** and to spiritual **life**. Alternate translation: “we are no longer dead spiritually but have become alive spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -347,7 +347,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 3 16 j197 figs-metaphor καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι 1 We also ought to lay down our lives for the brothers John probably is not saying, in the first place, that we should literally die for our fellow believers. Rather, he is using the expression **lay down our lives**, which in the case of Jesus did mean to die willingly, figuratively to mean that we should love our fellow believers in sacrificial ways. However, there might be circumstances in which that actually could require dying for someone else. Alternate translation: “We should love our fellow believers in sacrificial ways, even if we have to die for them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 16 j198 figs-metaphor τῶν ἀδελφῶν 1 the brothers See how you translated this in [2:9](../02/09.md). Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 17 j199 figs-hypo ὃς…ἂν ἔχῃ τὸν βίον τοῦ κόσμου 1 whoever has the possessions of the world John uses this expression to introduce a hypothetical situation, which he discusses over the course of the whole verse. UST models a way to translate the verse in order to show this. (See: [[rc://en/ta/man/translate/figs-hypo]]) -1JN 3 17 nlj7 figs-metonymy τὸν βίον τοῦ κόσμου 1 the possessions of the world John uses the term **world** to mean various things in this letter. Here, it refers to the created world, and so to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 3 17 nlj7 figs-metonymy τὸν βίον τοῦ κόσμου 1 the possessions of the world John uses **world** to mean various things in this letter. Here it refers to the created world, and so to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 3 17 j200 figs-metaphor τὸν ἀδελφὸν αὐτοῦ 1 his brother See how you translated this in [2:9](../02/09.md). Alternate translation: “a fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 3 17 b6lh χρείαν ἔχοντα 1 having need Alternate translation: “who needs help” 1JN 3 17 zql1 figs-metaphor κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ 1 closes his entrails from him John is using the **entrails** or internal organs figuratively to represent the emotions that would lead a person to act generously. Your language may have an equivalent figurative expression that you could use. You could also express the literal meaning in your translation. Alternate translation: “does not open his heart to him” or “does not help him compassionately” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -399,7 +399,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 1 h1lv figs-nominaladj ἀγαπητοί 1 Beloved See how you translated this in [2:7](../02/07.md). Alternate translation: “You people whom I love” or “Dear friends” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 1JN 4 1 zm7f figs-metonymy μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα 1 do not believe every spirit, but test the spirits John is speaking figuratively of a prophet by association with the **spirit** that would inspire a prophet to speak. Alternate translation: “do not believe every prophet; instead, consider carefully what prophets say” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 1 j234 figs-idiom εἰ ἐκ τοῦ Θεοῦ ἐστιν 1 whether they are from God The expression **from God** is an idiom. John uses it in various ways in this letter. Alternate translation: “in order to determine whether God has sent them” or “in order to determine whether God is inspiring them” (See: [[rc://en/ta/man/translate/figs-idiom]]) -1JN 4 1 j235 figs-metonymy ἐξεληλύθασιν εἰς τὸν κόσμον 1 have gone out into the world John uses the term **world** to mean various things in this letter. Here, it figuratively refers to the people living in the world. Alternate translation: “are going around speaking to people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 1 j235 figs-metonymy ἐξεληλύθασιν εἰς τὸν κόσμον 1 have gone out into the world John uses **world** to mean various things in this letter. Here it figuratively refers to the people living in the world. Alternate translation: “are going around speaking to people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 2 j236 figs-idiom ἐν τούτῳ γινώσκετε 1 In this you know This is an idiomatic expression that John uses many times in this letter. Alternate translation: “This is how you can recognize” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 4 2 j237 figs-metonymy πᾶν πνεῦμα ὃ ὁμολογεῖ 1 Every spirit that confesses John is speaking figuratively of a prophet by association with the **spirit** that would inspire a prophet to speak. Alternate translation: “Every prophet who teaches” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 2 e6ww figs-metonymy Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα 1 Jesus Christ having come in the flesh As in [2:16](../02/16.md), John is using the term **flesh** figuratively to mean the physical human body, which is made of **flesh**. See Part 2 of the Introduction to 1 John for an explanation of why the false teachers denied that Jesus had a human body. Alternate translation: “that Jesus Christ had a real human body” (See: [[rc://en/ta/man/translate/figs-metonymy]]) @@ -412,7 +412,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 3 cda6 writing-pronouns τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου 1 this is that of the Antichrist The word **that** most likely means “the spirit,” referring back to the word **spirit** in the previous sentence. Alternate translation: “this is the spirit of the Antichrist” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 4 3 j244 τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου 1 this is that of the Antichrist Assuming that the word **that** means “the spirit,” see the discussion of the word “spirit” in the General Notes to this chapter. In this instance, John would be using the word to mean the character of something rather than to mean a supernatural being. Also see how you translated the term **Antichrist** in [2:18](../02/18.md). Alternate translation: “this false teaching is opposed to Jesus” 1JN 4 3 j245 writing-pronouns ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη 1 which you have heard about, that it is coming, and it is now already in the world The word **which** refers to the **spirit** of **the Antichrist**, which was already **in the world** at the time when John wrote, not to **the Antichrist** himself, who was not **in the world**. It may be helpful to begin a new sentence here. Alternate translation: “You have heard that this false teaching is coming, and it is now already circulating among people” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 4 3 j246 figs-metonymy ἐν τῷ κόσμῳ 1 in the world John uses the term **world** to mean various things in this letter. Here, while it could possibly mean the earth literally (so this expression would mean “on this earth”), it more likely refers figuratively to the people living in the world. Alternate translation: “circulating among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 3 j246 figs-metonymy ἐν τῷ κόσμῳ 1 in the world John uses **world** to mean various things in this letter. Here while it could possibly mean the earth literally (so this expression would mean “on this earth”), it more likely refers figuratively to the people living in the world. Alternate translation: “circulating among people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 4 j247 figs-idiom ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε 1 You are from God The expression **from God** means something different in this verse than in the previous three verses, since it refers to believers rather than to the spirits that are inspiring prophets. It means the same thing as in [3:10](../03/10.md). See how you translated it there. Alternate translation: “You belong to God” or “You are living in relationship with God” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 4 4 w1yr figs-metaphor τεκνία 1 little children See how you translated this in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 4 4 avj3 figs-metaphor νενικήκατε αὐτούς 1 you have overcome them As in [2:13](../02/13.md) and [2:14](../02/14.md), John is using the word **overcome** figuratively. He is speaking of the believers’ refusal to believe the false prophets as if the believers had defeated these prophets in a struggle. Alternate translation: “you have refused to believe these false teachers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -422,7 +422,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 4 tp4q figs-metonymy ὁ ἐν τῷ κόσμῳ 1 the one in the world John says in the previous verse that the spirit of the Antichrist is “already in the world,” meaning “on this earth” or “circulating among people.” In light of that, the phrase **the one in the world** may be referring figuratively to that spirit, by association with the way it is **in the world**. Alternate translation: “the spirit of the Antichrist” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 4 j250 figs-personification ὁ ἐν τῷ κόσμῳ 1 the one in the world If the phrase **the one in the world** refers to the spirit of the Antichrist, then John would be personifying that spirit. ULT indicates that by saying **the one**. Alternate translation: “the spirit of the Antichrist” (See: [[rc://en/ta/man/translate/figs-personification]]) 1JN 4 4 j251 figs-metonymy ὁ ἐν τῷ κόσμῳ 1 the one in the world Another possibility is that John is using the term **world** to mean the value system opposed to God. In that case, the phrase **the one in the world** would refer to the devil, by association with the way that he inspires that system. Alternate translation: “the devil” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -1JN 4 5 y2z8 figs-metonymy αὐτοὶ ἐκ τοῦ κόσμου εἰσίν; διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν 1 They are from the world. Because of this, they speak from the world John uses the term **world** to mean various things in this letter. Here, in these first two instances, it figuratively refers to the system of values that people share who do not know God. Alternate translation: “These false teachers are influenced by the ungodly value system of the people who do not honor God. As a result, they express the perspectives of that system” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 5 y2z8 figs-metonymy αὐτοὶ ἐκ τοῦ κόσμου εἰσίν; διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν 1 They are from the world. Because of this, they speak from the world John uses **world** to mean various things in this letter. Here in these first two instances, it figuratively refers to the system of values that people share who do not know God. Alternate translation: “These false teachers are influenced by the ungodly value system of the people who do not honor God. As a result, they express the perspectives of that system” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 5 j252 writing-pronouns αὐτοὶ 1 They The word **they** refers to the false prophets whom John describes in [4:1](../04/01.md). Alternate translation: “These false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]]) 1JN 4 5 em2t figs-metonymy ὁ κόσμος αὐτῶν ἀκούει 1 the world listens to them In this instance, the term **world** figuratively refers to people living in the world, and specifically to people who do not honor or obey God. Alternate translation: “ungodly people listen to them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 5 j253 figs-idiom ὁ κόσμος αὐτῶν ἀκούει 1 the world listens to them The word **listens** is an idiom that means “believes” or “is persuaded by.” Alternate translation: “ungodly people believe them” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -446,12 +446,12 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 8 kti1 figs-metaphor ὁ Θεὸς ἀγάπη ἐστίν 1 God is love This is a metaphor that describes what God is like in his character. Alternate translation: “God is entirely loving” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 4 8 j267 figs-abstractnouns ὁ Θεὸς ἀγάπη ἐστίν 1 God is love If it would be clearer in your language, you could express the idea behind the abstract noun **love** with an adjective such as “loving.” Alternate translation: “God is entirely loving” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1JN 4 9 i2b5 figs-idiom ἐν τούτῳ 1 In this **In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how” (See: [[rc://en/ta/man/translate/figs-idiom]]) -1JN 4 9 j268 figs-activepassive ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν 1 the love of God appeared among us See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here, the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. In that case, this would be a situation in which a Greek passive verbal form has an active meaning. Alternate translation: “God’s love came to be among us” (2) John could be emphasizing how God revealed his love to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who did the action. Alternate translation: “God’s love for us was revealed” or “God showed us how much he loves us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -1JN 4 9 y4m8 figs-possession ἡ ἀγάπη τοῦ Θεοῦ 1 the love of God Here, the phrase **the love of God** refers to God loving people. Alternate translation: “God’s love for us” (See: [[rc://en/ta/man/translate/figs-possession]]) +1JN 4 9 j268 figs-activepassive ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν 1 the love of God appeared among us See the discussion of the term “appear” in Part 3 of the Introduction to 1 John. Here the term could mean one of two things. (1) John could be emphasizing how Jesus came to this earth. In that case, this would be a situation in which a Greek passive verbal form has an active meaning. Alternate translation: “God’s love came to be among us” (2) John could be emphasizing how God revealed his love to the world through Jesus. To bring out that emphasis, you could translate this with a passive verbal form or, if your language does not use passive forms, you could use an active form and say who did the action. Alternate translation: “God’s love for us was revealed” or “God showed us how much he loves us” (See: [[rc://en/ta/man/translate/figs-activepassive]]) +1JN 4 9 y4m8 figs-possession ἡ ἀγάπη τοῦ Θεοῦ 1 the love of God Here the phrase **the love of God** refers to God loving people. Alternate translation: “God’s love for us” (See: [[rc://en/ta/man/translate/figs-possession]]) 1JN 4 9 j269 figs-exclusive ἡμῖν 1 us The expression **among us** likely refers to all of humanity, not just to the people who saw and heard Jesus when he was alive, so this would be an inclusive use of the term **us** that would include the believers to whom John is writing. John says later in the sentence that Jesus came **so that we might live through him**, and **we** in that instance does include these believers. So it is likely that **us** earlier in the sentence includes them as well. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 4 9 j270 guidelines-sonofgodprinciples τὸν Υἱὸν αὐτοῦ 1 his Son This is an important title for Jesus. Alternate translation: “his Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 4 9 j271 τὸν μονογενῆ 1 the only-begotten Alternate translation: “who is God’s only actual Child” -1JN 4 9 j272 figs-metonymy εἰς τὸν κόσμον 1 into the world John uses the term **world** to mean various things in this letter. Here, it refers to the created world. Alternate translation: “to this earth” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 9 j272 figs-metonymy εἰς τὸν κόσμον 1 into the world John uses **world** to mean various things in this letter. Here it refers to the created world. Alternate translation: “to this earth” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 9 wxf8 figs-metaphor ἵνα ζήσωμεν 1 so that we might live Since people were already literally alive before Jesus came, John means this in a figurative sense. He is likely referring to what he calls “eternal life” in [3:15](../03/15.md). That includes both living forever in the presence of God after death and receiving power from God in this life to live in a new way. Alternate translation: “so that we might receive power from God to live as new people in this life and to live forever in God’s presence after we die” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 4 9 j273 δι’ αὐτοῦ 1 through him Alternate translation: “as a result of what he did for us” 1JN 4 10 v1zv figs-idiom ἐν τούτῳ ἐστὶν ἡ ἀγάπη 1 In this is love **In this** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how we have experienced genuine love” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -469,7 +469,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 13 dge3 ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν 1 he has given us of his Spirit The word **of** means “some of.” John is not saying that God has only given some of his Spirit to the whole community of believers. Rather, John is saying that through his Spirit, God is fully present in the entire community, and that each believer experiences some of that full presence of God through the presence of the Spirit in his own life. Be sure that it is also clear in your translation that God does not have less of his Spirit now that each of us has some. Alternate translation: “he has sent his Spirit to live in each of us” 1JN 4 14 w6mz figs-exclusive ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν, ὅτι 1 we have seen and we testify that In this verse, John is speaking on behalf of himself and the other eyewitnesses of the earthly life of Jesus, so the pronoun **we** is exclusive. Alternate translation: “we apostles have seen and bear witness to the fact that” (See: [[rc://en/ta/man/translate/figs-exclusive]]) 1JN 4 14 m7cb guidelines-sonofgodprinciples ὁ Πατὴρ…τὸν Υἱὸν 1 the Father…the Son These are important titles that describe the relationship between God and Jesus. Alternate translation: “God the Father…Jesus his Son” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) -1JN 4 14 j277 figs-metonymy Σωτῆρα τοῦ κόσμου 1 as the Savior of the world John uses the term **world** to mean various things in this letter. Here, it figuratively refers to the people living in the world. Alternate translation: “to save the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 14 j277 figs-metonymy Σωτῆρα τοῦ κόσμου 1 as the Savior of the world John uses **world** to mean various things in this letter. Here it figuratively refers to the people living in the world. Alternate translation: “to save the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 15 j278 figs-hypo ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ 1 Whoever confesses that Jesus is the Son of God, God remains in him, and he in God John is actually making a conditional statement. He is saying that what he describes in the second phrase will only happen, although it will certainly happen, if what he describes in the first phrase happens. Alternate translation: “If someone confesses that Jesus is the Son of God, then God will remain in him and he will remain in God” (See: [[rc://en/ta/man/translate/figs-hypo]]) 1JN 4 15 nvb1 figs-explicit ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ 1 Whoever confesses that Jesus is the Son of God The meaning of this expression is similar to the expression “the one who confesses the Son” in 2:23. See how you translated it there. Alternate translation: “Everyone who truly believes and acknowledges publicly that Jesus is the Son of God and the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 4 15 b6td guidelines-sonofgodprinciples ὁ Υἱὸς τοῦ Θεοῦ 1 the Son of God This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) @@ -488,7 +488,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 4 17 j284 figs-idiom ἐν τῇ ἡμέρᾳ τῆς κρίσεως 1 in the day of judgment John is using the term **day** figuratively to refer a specific time. Alternate translation: “at the time when God judges us” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 4 17 j285 ὅτι 1 that As in [4:13](../04/13.md), your translation may be clearer if you do not translate the word **that** or if you translate it as “because” and leave out the expression **in this**. 1JN 4 17 l78r writing-pronouns ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν 1 as that one is, we also are The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “we are becoming more and more like Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]]) -1JN 4 17 j286 figs-metonymy ἐν τῷ κόσμῳ τούτῳ 1 in this world John uses the term **world** to mean various things in this letter, usually in a figurative sense. Here, however, it refers literally to the created world. Alternate translation: “as we live in this world” or “in our lives on this earth” (See: [[rc://en/ta/man/translate/figs-metonymy]]) +1JN 4 17 j286 figs-metonymy ἐν τῷ κόσμῳ τούτῳ 1 in this world John uses **world** to mean various things in this letter, usually in a figurative sense. Here, however, it refers literally to the created world. Alternate translation: “as we live in this world” or “in our lives on this earth” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1JN 4 18 j287 grammar-connect-logic-result φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει 1 Fear is not in love, but perfect love throws fear outside, because fear has punishment If it would be clearer in your language, you could put the third clause before the first clause, since the third clause gives the reason for the result that the first clause describes. Alternate translation: “Because fear has punishment, fear is not in love, but perfect love throws fear outside” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 4 18 sq7k figs-explicit φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ’ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει 1 Fear is not in love, but perfect love throws fear outside, because fear has punishment If it would be clearer in your language, you could say explicitly what this means, particularly in light of what John says in the previous verse. Alternate translation: “Because a person who thinks he is going to be punished is afraid, no one who truly understands how much God loves him will be afraid, because when God’s love has achieved its purpose in our lives, we are confident that he has forgiven us and will accept us” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 4 18 j288 figs-metaphor φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ 1 Fear is not in love John speaks figuratively as if **fear** could be inside of **love**. Alternate translation: “no one who truly understands how much God loves him will be afraid” (See: [[rc://en/ta/man/translate/figs-metaphor]]) @@ -514,11 +514,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 5 1 j303 figs-explicit πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα, ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ 1 everyone who loves the one begetting also loves the one having been begotten from him If it would be helpful to your readers, you could say explicitly what this means and how it applies to John’s argument in this part of the letter. Alternate translation: “everyone who loves God will also love his fellow believers, since God is their spiritual father” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 5 2 ukc7 figs-idiom ἐν τούτῳ γινώσκομεν ὅτι 1 In this we know that This is an idiomatic expression that John uses many times in this letter. Alternate translation: “This is how we know that” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 5 2 j365 figs-metaphor τὰ τέκνα τοῦ Θεοῦ 1 the children of God Since John says in the previous verse that God is the spiritual father of believers, by **the children of God** he means other believers. Alternate translation: “our fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 5 2 j304 figs-idiom τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 we keep his commandments Here, the word **keep** is an idiom that means “obey.” Alternate translation: “we obey his commandments” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 5 2 j304 figs-idiom τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 we keep his commandments Here, **keep** is an idiom that means “obey.” Alternate translation: “we obey his commandments” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 5 3 ve87 figs-explicit αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 For this is the love of God, that we should keep his commandments If it would be helpful to your readers, you could say explicitly why this is the reason for the statement that John makes in the previous verse. Alternate translation: “And this is why: If we really do love God, we will love other believers, as he has commanded” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 5 3 j305 grammar-connect-logic-result γάρ 1 For In this verse, John gives a reason why his readers should recognize that the statement he makes in the previous verse is true. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1JN 5 3 j306 figs-possession ἡ ἀγάπη τοῦ Θεοῦ 1 the love of God In this context, the phrase **the love of God** refers to believers loving God. John speaks in the previous verse of “when we love God.” Alternate translation: “what it means to love God” (See: [[rc://en/ta/man/translate/figs-possession]]) -1JN 5 3 uik3 figs-idiom ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 that we should keep his commandments Here, the word **keep** is an idiom that means “obey.” Alternate translation: “that we should obey his commandments” (See: [[rc://en/ta/man/translate/figs-idiom]]) +1JN 5 3 uik3 figs-idiom ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν 1 that we should keep his commandments Here, **keep** is an idiom that means “obey.” Alternate translation: “that we should obey his commandments” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 5 3 c5z1 figs-metaphor αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν 1 his commandments are not burdensome John speaks figuratively of God’s **commandments** as if they had weight but did not weigh very much. Alternate translation: “his commandments are not difficult to obey” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 5 4 j307 translate-versebridge ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ, νικᾷ τὸν κόσμον 1 For everyone who has been begotten from God overcomes the world In this sentence, John is giving the reason why the statement is true that he made in the second sentence of the previous verse. If it would be clearer in your language, you could put this reason before the result by combining this sentence with that one. You could begin this sentence with “since” instead of **for**, you could end it with a comma instead of a period, and you could make it the beginning of the second sentence in the previous verse, putting it before “his commandments are not burdensome,” leaving out the word “And.” (See: [[rc://en/ta/man/translate/translate-versebridge]]) 1JN 5 4 i2bf figs-activepassive πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ 1 everyone who has been begotten from God See how you translated the similar expression in [2:29](../02/29.md). Alternate translation: “everyone whose father is God” (See: [[rc://en/ta/man/translate/figs-activepassive]]) @@ -545,7 +545,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 5 9 j323 figs-gendernotations τῶν ἀνθρώπων 1 of men Although the term **men** is masculine, John is using the word in a generic sense that includes both men and women. Alternate translation: “of people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) 1JN 5 9 k2de figs-explicit ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν 1 the testimony of God is greater The word **greater** implicitly means that the testimony of God is more reliable than human testimony, since God knows everything and God always tells the truth. Alternate translation: “the testimony of God is more reliable” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 5 9 nxq1 figs-ellipsis ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν 1 the testimony of God is greater John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the previous phrase. Alternate translation: “we should certainly receive the testimony of God, since it is greater” or “we should certainly believe God when he gives testimony, since his testimony is more reliable” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) -1JN 5 9 j324 ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ, ὅτι μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ 1 For this is the testimony of God that he has testified about his Son Here, the term **for** could mean one of two things. (1) John could be using the term to introduce the content of God’s testimony to his Son. In that case, after using the next verse to stress again the importance of believing God’s testimony, John would be specifying the content itself in [5:11](../05/11.md), where he says, “And this is the testimony.” That is the interpretation of ULT. Alternate translation: “Now this is the testimony that God has given regarding his Son” (2) John could be using the term **for** to give the reason why the testimony of God is greater than human testimony, as he says in the previous sentence. That is the interpretation of UST. +1JN 5 9 j324 ὅτι αὕτη ἐστὶν ἡ μαρτυρία τοῦ Θεοῦ, ὅτι μεμαρτύρηκεν περὶ τοῦ Υἱοῦ αὐτοῦ 1 For this is the testimony of God that he has testified about his Son Here, **for** could mean one of two things. (1) John could be using the term to introduce the content of God’s testimony to his Son. In that case, after using the next verse to stress again the importance of believing God’s testimony, John would be specifying the content itself in [5:11](../05/11.md), where he says, “And this is the testimony.” That is the interpretation of ULT. Alternate translation: “Now this is the testimony that God has given regarding his Son” (2) John could be using the term **for** to give the reason why the testimony of God is greater than human testimony, as he says in the previous sentence. That is the interpretation of UST. 1JN 5 9 gt7u guidelines-sonofgodprinciples τοῦ Υἱοῦ αὐτοῦ 1 his Son This is an important title for Jesus. Alternate translation: “his Son Jesus” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 1JN 5 10 j325 figs-explicit εἰς τὸν Υἱὸν τοῦ Θεοῦ 1 in the Son of God John implicitly means believing that Jesus is the Son of God. Alternate translation: “that Jesus is the Son of God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1JN 5 10 j326 guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 the Son of God This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) @@ -611,4 +611,4 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo 1JN 5 21 i3rw figs-metaphor τεκνία 1 little children See how you translated this in [2:1](../02/01.md). Alternate translation: “you dear believers who are under my care” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1JN 5 21 hn4y figs-idiom φυλάξατε ἑαυτὰ 1 keep yourselves This is an idiom. Alternate translation: “stay away from” (See: [[rc://en/ta/man/translate/figs-idiom]]) 1JN 5 21 j361 figs-metaphor τῶν εἰδώλων 1 idols This could mean one of two things. (1) John could be referring figuratively to anything that might take the place of God in a person’s life. Alternate translation: “anything that might take the place of God in your life” (2) John could be referring literally to **idols**, that is, to statues that were worshipped as if they embodied a god. That is the interpretation of UST. (See: [[rc://en/ta/man/translate/figs-metaphor]]) -1JN 5 21 jn4y φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων 1 keep yourselves from idols “stay away from idols” or “do not worship idols” +1JN 5 21 jn4y φυλάξατε ἑαυτὰ ἀπὸ τῶν εἰδώλων 1 keep yourselves from idols “stay away from idols” or “do not worship idols” \ No newline at end of file