correct mixed ellipses (#1239)

en_tn_41-MAT.tsv

@@ -6,14 +6,14 @@ MAT	1	1	y31w		βίβλος γενέσεως Ἰησοῦ Χριστοῦ	1	The b
 MAT	1	1	vpg1		Ἰησοῦ Χριστοῦ, υἱοῦ Δαυεὶδ, υἱοῦ Ἀβραάμ	1	Jesus Christ, son of David, son of Abraham	There were many generations between Jesus, David, and Abraham. Here “son” means “descendant.” Alternate translation: “Jesus Christ, a descendant of David, who was a descendant of Abraham”
 MAT	1	1	tka3		υἱοῦ Δαυεὶδ	1	son of David	Sometimes the phrase “son of David” is used as a title, but here it seems to be used only to identify Jesus’ ancestry.
 MAT	1	2	ejp6		Ἀβραὰμ ἐγέννησεν τὸν Ἰσαάκ	1	Abraham became the father of Isaac	“Abraham became the father of Isaac” or “Abraham had a son Isaac” or “Abraham had a son named Isaac.” There are different ways you could translate this. Whichever way you translate it here, it would be best to translate it the same way throughout the list of Jesus’ ancestors.
-MAT	1	2	mxm2	figs-ellipsis	Ἰσαὰκ … ἐγέννησεν … Ἰακὼβ … ἐγέννησεν	1	Isaac became the father ... Jacob became the father	Here the word “was” is understood. Alternate translation: “Isaac was the father ... Jacob was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	1	3	g8y6	translate-names	Φαρὲς … Ζάρα … Ἑσρώμ … Ἀράμ	1	Perez ... Zerah ... Hezron ... Ram	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
-MAT	1	3	t7jg	figs-ellipsis	Φαρὲς ... ἐγέννησεν … Ἑσρὼμ … ἐγέννησεν	1	Perez became the father ... Hezron became the father	Here the word “was” is understood. Alternate translation: “Perez was the father ... Hezron was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-MAT	1	4	fe3u	figs-ellipsis	Ἀμιναδὰβ ... ἐγέννησεν … Ναασσὼν … ἐγέννησεν	1	Amminadab became the father ... Nahshon became the father	Here the word “was” is understood. Alternate translation: “Amminadab was the father ... Nahshon was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	1	2	mxm2	figs-ellipsis	Ἰσαὰκ ... ἐγέννησεν ... Ἰακὼβ ... ἐγέννησεν	1	Isaac became the father ... Jacob became the father	Here the word “was” is understood. Alternate translation: “Isaac was the father ... Jacob was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	1	3	g8y6	translate-names	Φαρὲς ... Ζάρα ... Ἑσρώμ ... Ἀράμ	1	Perez ... Zerah ... Hezron ... Ram	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
+MAT	1	3	t7jg	figs-ellipsis	Φαρὲς ... ἐγέννησεν ... Ἑσρὼμ ... ἐγέννησεν	1	Perez became the father ... Hezron became the father	Here the word “was” is understood. Alternate translation: “Perez was the father ... Hezron was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	1	4	fe3u	figs-ellipsis	Ἀμιναδὰβ ... ἐγέννησεν ... Ναασσὼν ... ἐγέννησεν	1	Amminadab became the father ... Nahshon became the father	Here the word “was” is understood. Alternate translation: “Amminadab was the father ... Nahshon was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	1	5	yr52		Σαλμὼν ... ἐγέννησεν τὸν Βόες ἐκ τῆς Ῥαχάβ	1	Salmon became the father of Boaz by Rahab	“Salmon was the father of Boaz, and Boaz’s mother was Rahab” or “Salmon and Rahab were the parents of Boaz”
-MAT	1	5	lj86	figs-ellipsis	Βόες ... ἐγέννησεν … Ἰωβὴδ … ἐγέννησεν	1	Boaz became the father ... Obed became the father	Here the word “was” is understood. Alternate translation: “Boaz was the father ... Obed was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	1	5	lj86	figs-ellipsis	Βόες ... ἐγέννησεν ... Ἰωβὴδ ... ἐγέννησεν	1	Boaz became the father ... Obed became the father	Here the word “was” is understood. Alternate translation: “Boaz was the father ... Obed was the father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	1	5	q5bd		Βόες ... ἐγέννησεν τὸν Ἰωβὴδ ἐκ τῆς Ῥούθ	1	Boaz became the father of Obed by Ruth	“Boaz was the father of Obed, and Obed’s mother was Ruth” or “Boaz and Ruth were the parents of Obed”
-MAT	1	6	r84m	figs-ellipsis	Δαυεὶδ … ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου	1	David became the father of Solomon by the wife of Uriah	Here the word “was” is understood. “David was the father of Solomon, and Solomon’s mother was Uriah’s wife” or “David and the wife of Uriah were the parents of Solomon” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	1	6	r84m	figs-ellipsis	Δαυεὶδ ... ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου	1	David became the father of Solomon by the wife of Uriah	Here the word “was” is understood. “David was the father of Solomon, and Solomon’s mother was Uriah’s wife” or “David and the wife of Uriah were the parents of Solomon” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	1	6	bp35		τῆς τοῦ Οὐρίου	1	the wife of Uriah	“the widow of Uriah.” Solomon was born after Uriah died.
 MAT	1	7	r881	figs-ellipsis	Ῥοβοὰμ ... ἐγέννησεν τὸν Ἀβιά, Ἀβιὰ ... ἐγέννησεν τὸν Ἀσάφ	1	Rehoboam became the father of Abijah, Abijah became the father of Asa	The word “was” is understood in both of these phrases. Alternate translation: “Rehoboam was the father of Abijah, and Abijah was the father of Asa” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	1	10	bh7r		τὸν Ἀμώς	1	Amon	Sometimes this is translated “Amos.”
@@ -38,7 +38,7 @@ MAT	1	19	pu3p		ἀπολῦσαι αὐτήν	1	to divorce her	“cancel their p
 MAT	1	20	iip4		αὐτοῦ ἐνθυμηθέντος	1	As he thought	“As Joseph thought”
 MAT	1	20	fb7e		κατ’ ὄναρ ἐφάνη αὐτῷ	1	appeared to him in a dream	“came to him while Joseph was dreaming”
 MAT	1	20	lc8r		υἱὸς Δαυείδ	1	son of David	Here “son” means “descendant.”
-MAT	1	20	va5e	figs-activepassive	τὸ … ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου	1	the one who is conceived in her is conceived by the Holy Spirit	This can be stated in active form. Alternate translation: “the Holy Spirit caused Mary to become pregnant with this child” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	1	20	va5e	figs-activepassive	τὸ ... ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου	1	the one who is conceived in her is conceived by the Holy Spirit	This can be stated in active form. Alternate translation: “the Holy Spirit caused Mary to become pregnant with this child” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	1	21	j38f		τέξεται ... υἱὸν	1	She will give birth to a son	Because God sent the angel, the angel knew the baby was a boy.
 MAT	1	21	glq8		καλέσεις τὸ ὄνομα αὐτοῦ	1	you will call his name	“you must name him” or “you must give him the name.” This is a command.
 MAT	1	21	bf5z		αὐτὸς γὰρ σώσει	1	for he will save	Translator may add a footnote that says “The name ‘Jesus’ means ‘the Lord saves.’”
@@ -72,8 +72,8 @@ MAT	2	3	p5rw		ἐταράχθη	1	he was troubled	“he was worried.” Herod wa
 MAT	2	3	qu3d	figs-metonymy	πᾶσα Ἱεροσόλυμα	1	all Jerusalem	Here “Jerusalem” refers to the people. Also, “all” means “many.” Matthew is exaggerating to emphasize how many people were worried. Alternate translation: “many of the people in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	2	4	ne4v			0	General Information:	In verse 6, the chief priests and scribes of the people quote the prophet Micah to show that the Christ would be born in Bethlehem.
 MAT	2	5	w68n		ἐν Βηθλέεμ τῆς Ἰουδαίας	1	In Bethlehem of Judea	“In the town of Bethlehem in the province of Judea”
-MAT	2	5	z2i4	figs-activepassive	οὕτως … γέγραπται διὰ τοῦ προφήτου	1	this is what was written by the prophet	This can be stated in active form. Alternate translation: “this is what the prophet wrote long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	2	6	kmw7	figs-apostrophe	σύ Βηθλέεμ … οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα	1	you, Bethlehem, ... are not the least among the leaders of Judah	Micah was speaking to the people of Bethlehem as if they were with him but they were not. Also, “are not the least” can be translated with a positive phrase. Alternate translation: “you, people of Bethlehem, ... your town is among the most important towns in Judah” (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-litotes]])
+MAT	2	5	z2i4	figs-activepassive	οὕτως ... γέγραπται διὰ τοῦ προφήτου	1	this is what was written by the prophet	This can be stated in active form. Alternate translation: “this is what the prophet wrote long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	2	6	kmw7	figs-apostrophe	σύ Βηθλέεμ ... οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα	1	you, Bethlehem, ... are not the least among the leaders of Judah	Micah was speaking to the people of Bethlehem as if they were with him but they were not. Also, “are not the least” can be translated with a positive phrase. Alternate translation: “you, people of Bethlehem, ... your town is among the most important towns in Judah” (See: [[rc://en/ta/man/translate/figs-apostrophe]] and [[rc://en/ta/man/translate/figs-litotes]])
 MAT	2	6	tg5d	figs-metaphor	ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ	1	who will shepherd my people Israel	Micah speaks of this ruler as a shepherd. This means he will lead and care for the people. Alternate translation: “who will lead my people Israel as a shepherd leads his sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	2	7	b487		Ἡρῴδης λάθρᾳ καλέσας τοὺς μάγους	1	Herod secretly called the learned men	This means that Herod talked to the learned men without other people knowing.
 MAT	2	7	tax3	figs-quotations	ἠκρίβωσεν παρ’ αὐτῶν τὸν χρόνον τοῦ φαινομένου ἀστέρος	1	to ask them exactly what time the star had appeared	This can be translated as a direct quotation. Alternate translation: “men, and he asked them, ‘When exactly did this star appear?’” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -95,7 +95,7 @@ MAT	2	12	dr1p	figs-quotations	κατ’ ὄναρ μὴ ἀνακάμψαι πρ
 MAT	2	13	brp5			0	General Information:	In verse 15, Matthew quotes the prophet Hosea to show that the Christ would spend time in Egypt.
 MAT	2	13	iw8p		ἀναχωρησάντων ... αὐτῶν	1	after they had departed	“the learned men had departed”
 MAT	2	13	zwj5		φαίνεται κατ’ ὄναρ τῷ Ἰωσὴφ	1	appeared to Joseph in a dream	“came to Joseph while he was dreaming”
-MAT	2	13	u4a4	figs-you	ἐγερθεὶς, παράλαβε … φεῦγε … ἴσθι … σοι	1	Get up, take ... flee ... Remain ... you	God is speaking to Joseph, so these should all be singular forms. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	2	13	u4a4	figs-you	ἐγερθεὶς, παράλαβε ... φεῦγε ... ἴσθι ... σοι	1	Get up, take ... flee ... Remain ... you	God is speaking to Joseph, so these should all be singular forms. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	2	13	v88f	figs-explicit	ἕως ἂν εἴπω σοι	1	until I tell you	The full meaning of this statement can be made explicit. Alternate translation: “until I tell you it is safe to come back” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	2	13	g3t7		εἴπω σοι	1	I tell you	Here “I” refers to God. The angel is speaking for God.
 MAT	2	15	ft3a	figs-explicit	ἦν	1	He was	It is implied that Joseph, Mary, and Jesus remained in Egypt. Alternate translation: “They remained” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -111,7 +111,7 @@ MAT	2	16	dr3r		κατὰ τὸν χρόνον	1	according to the time	“based o
 MAT	2	17	q1y9			0	General Information:	Matthew quotes the prophet Jeremiah to show that the death of all of the male children in the region of Bethlehem was according to scripture.
 MAT	2	17	l8g5	figs-activepassive	τότε ἐπληρώθη	1	Then was fulfilled	This can be stated in active form. Alternate translation: “This fulfilled” or “Herod’s actions fulfilled” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	2	17	v6a1	figs-activepassive	τὸ ῥηθὲν διὰ Ἰερεμίου τοῦ προφήτου	1	what had been spoken through Jeremiah the prophet	This can be stated in active form. Alternate translation: “what the Lord spoke long ago through the prophet Jeremiah” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	2	18	p9gk		φωνὴ ... ἠκούσθη … οὐκ εἰσίν	1	A voice was heard ... they were no more	Matthew is quoting the prophet Jeremiah.
+MAT	2	18	p9gk		φωνὴ ... ἠκούσθη ... οὐκ εἰσίν	1	A voice was heard ... they were no more	Matthew is quoting the prophet Jeremiah.
 MAT	2	18	k91t	figs-activepassive	φωνὴ ... ἠκούσθη	1	A voice was heard	This can be stated in active form. Alternate translation: “People heard a voice” or “There was a loud sound” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	2	18	zm17		Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς	1	Rachel weeping for her children	Rachel lived many years before this time. This prophecy shows Rachel, who has died, weeping for her descendants.
 MAT	2	18	rgg1	figs-activepassive	οὐκ ἤθελεν παρακληθῆναι	1	she refused to be comforted	This can be stated in active form. Alternate translation: “no one could comfort her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -135,7 +135,7 @@ MAT	3	3	fl4v	figs-activepassive	οὗτος γάρ ἐστιν ὁ ῥηθεὶ
 MAT	3	3	hxb6		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one calling out in the wilderness	This can be expressed as a sentence. Alternate translation: “The voice of one calling out in the wilderness is heard” or “They hear the sound of someone calling out in the wilderness”
 MAT	3	3	yhe7	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρίου; εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord ... make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	3	3	y8b5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	“Get the road ready for the Lord.” Doing this represents being prepared to hear the Lord’s message when he comes. People do this by repenting of their sins. Alternate translation: “Prepare to hear the Lord’s message when he comes” or “Repent and be ready for the Lord to come” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
-MAT	3	4	j647	writing-background	δὲ … μέλι ἄγριον	1	Now ... wild honey	The word “Now” is used here to mark a break in the main story line. Here Matthew tells background information about John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
+MAT	3	4	j647	writing-background	δὲ ... μέλι ἄγριον	1	Now ... wild honey	The word “Now” is used here to mark a break in the main story line. Here Matthew tells background information about John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
 MAT	3	4	x7f3	translate-symaction	εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ	1	wore clothing from camel’s hair and a leather belt around his waist	This clothing symbolizes that John is a prophet like the prophets from long ago, especially the prophet Elijah. (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
 MAT	3	5	j8ke	figs-metonymy	τότε ... Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος	1	Then Jerusalem, all Judea, and all the region	The words “Jerusalem,” “Judea,” and “the region” are metonyms for the people from those areas. The word “all” is an exaggeration to emphasize that very many people went out. Alternate translation: Then very may people from Jerusalem, Judea, and that region” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	3	6	v5xn	figs-activepassive	ἐβαπτίζοντο ... ὑπ’ αὐτοῦ	1	They were baptized by him	This can be stated in active form. Alternate translation: “John baptized them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -159,7 +159,7 @@ MAT	3	12	sq4p	figs-idiom	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτ
 MAT	3	12	b5m4	translate-unknown	τὸ πτύον	1	winnowing fork	This is a tool for tossing wheat up into the air to separate the wheat grain from the chaff. The heavier grain falls back down and the unwanted chaff is blown away by the wind. It is similar in shape to a pitchfork but with wide tines made of wood. (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	3	12	yw29		διακαθαριεῖ τὴν ἅλωνα αὐτοῦ	1	to thoroughly clear off his threshing floor	Christ is like a man with a winnowing fork who is ready to clear off his threshing floor.
 MAT	3	12	r2ua		τὴν ἅλωνα αὐτοῦ	1	his threshing floor	“his ground” or “the ground where he separates the grain from the chaff”
-MAT	3	12	av8l	figs-metaphor	συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην … τὸ ... ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	to gather his wheat into the storehouse ... he will burn up the chaff with fire that can never be put out	This is a metaphor showing how God will separate righteous people from evil people. The righteous will go to heaven like wheat into a farmer’s storehouse, and God will burn the people who are like chaff with a fire that will never be put out. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	3	12	av8l	figs-metaphor	συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην ... τὸ ... ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	to gather his wheat into the storehouse ... he will burn up the chaff with fire that can never be put out	This is a metaphor showing how God will separate righteous people from evil people. The righteous will go to heaven like wheat into a farmer’s storehouse, and God will burn the people who are like chaff with a fire that will never be put out. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	3	12	bdb7	figs-activepassive	ἀσβέστῳ	1	can never be put out	This can be stated in active form. Alternate translation: “will never burn out” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	3	13	vl93			0	Connecting Statement:	Here the scene shifts to a later time when John the Baptist baptizes Jesus.
 MAT	3	13	zbj9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	This can be stated in active form. Alternate translation: “so John could baptize him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -176,11 +176,11 @@ MAT	4	intro	hgw2			0		# Matthew 04 General Notes<br>## Structure and formatting<
 MAT	4	1	k51m			0	General Information:	Here Matthew begins a new part of the story in which Jesus spends 40 days in the wilderness, where Satan tempts him. In verse 4, Jesus rebukes Satan with a quotation from Deuteronomy.
 MAT	4	1	aq3s	figs-activepassive	ὁ Ἰησοῦς ἀνήχθη ... ὑπὸ τοῦ Πνεύματος	1	Jesus was led up by the Spirit	This can be stated in active form. Alternate translation: “the Spirit led Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	4	1	wy4b	figs-activepassive	πειρασθῆναι ὑπὸ τοῦ διαβόλου	1	to be tempted by the devil	This can be stated in active form. Alternate translation: “so the devil could tempt Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	2	iw2i		νηστεύσας … ἐπείνασεν	1	he had fasted ... he was hungry	These refer to Jesus.
+MAT	4	2	iw2i		νηστεύσας ... ἐπείνασεν	1	he had fasted ... he was hungry	These refer to Jesus.
 MAT	4	2	cft7	translate-numbers	ἡμέρας τεσσεράκοντα καὶ νύκτας τεσσεράκοντα	1	forty days and forty nights	“40 days and 40 nights.” This refers to 24-hour periods. Alternate translation: “40 days” (See: [[rc://en/ta/man/translate/translate-numbers]])
 MAT	4	3	vl86		ὁ πειράζων	1	The tempter	These words refer to the same being as “the devil” (verse 1). You may have to use the same word to translate both.
 MAT	4	3	l1lk		εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ	1	If you are the Son of God, command	It is best to assume that Satan knew that Jesus is the Son of God. Possible meanings are 1) this is a temptation to do miracles for Jesus’ own benefit. Alternate translation: “You are the Son of God, so you can command” or 2) this is a challenge or accusation. Alternate translation: “Prove that you are the Son of God by commanding”
-MAT	4	3	c1ac	guidelines-sonofgodprinciples	Υἱὸς … τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+MAT	4	3	c1ac	guidelines-sonofgodprinciples	Υἱὸς ... τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	4	3	m1va	figs-quotations	εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται	1	command that these stones become bread.	You could translate this with a direct quotation. Alternate translation: “say to these stones, ‘Become bread.’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	4	3	t3xm	figs-synecdoche	ἄρτοι	1	bread	Here “bread” refers to food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAT	4	4	fd67	figs-activepassive	γέγραπται	1	It is written	This can be stated in active form. Alternate translation: “Moses wrote this in the scriptures long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -188,7 +188,7 @@ MAT	4	4	rld7		οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρ
 MAT	4	4	jl6f	figs-metonymy	ἀλλ’ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ	1	but by every word that comes out of the mouth of God	Here “word” and “mouth” refer to what God says. Alternate translation: “but by listening to everything that God says” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	4	5	r4a5			0	General Information:	In verse 6, Satan quotes from the Psalms in order to tempt Jesus.
 MAT	4	6	fa8l		εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω	1	If you are the Son of God, throw yourself down	It is best to assume that Satan knew that Jesus is the Son of God. Possible meanings are 1) this is a temptation to do a miracle for Jesus’ own benefit. Alternate translation: “Since you are truly the Son of God, you can throw yourself down” or 2) this is a challenge or accusation. Alternate translation: “Prove that you are truly the Son of God by throwing yourself down”
-MAT	4	6	x2vg	guidelines-sonofgodprinciples	Υἱὸς … τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+MAT	4	6	x2vg	guidelines-sonofgodprinciples	Υἱὸς ... τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	4	6	c5kr		βάλε σεαυτὸν κάτω	1	throw yourself down	“let yourself fall to the ground” or “jump down”
 MAT	4	6	a5h2	figs-activepassive	γέγραπται γὰρ	1	for it is written	This can be stated in active form. Alternate translation: “for the writer wrote in the scriptures” or “for it says in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	4	6	ebc9	figs-quotations	τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, καὶ	1	‘He will command his angels to take care of you,’ and	“God will command his angels to take care of you, and” This can be translated with a direct quotation. Alternate translation: “God will say to his angels, ‘Take care of him,’ and” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -203,7 +203,7 @@ MAT	4	9	eas8	translate-symaction	πεσὼν	1	fall down	“put your face near t
 MAT	4	10	s91r			0	General Information:	In verse 10, Jesus rebukes Satan with another quotation from Deuteronomy.
 MAT	4	10	h8fd			0	Connecting Statement:	This is the end of the part of the story about how Satan tempted Jesus.
 MAT	4	10	k49q	figs-activepassive	γέγραπται γάρ	1	For it is written	This can be stated in active form. Alternate translation: “For Moses also wrote in the scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	10	rig8	figs-you	προσκυνήσεις … λατρεύσεις	1	You will worship ... you will serve	Both instances of “you” are singular, a command to everyone who hears it. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	4	10	rig8	figs-you	προσκυνήσεις ... λατρεύσεις	1	You will worship ... you will serve	Both instances of “you” are singular, a command to everyone who hears it. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	4	11	s49z		ἰδοὺ	1	behold	The word “behold” here alerts us to pay attention to the important new information that follows.
 MAT	4	12	v7p4	writing-background		0	General Information:	This is the beginning of a new part of the story in which Matthew describes the beginning of Jesus’ ministry in Galilee. These verses explain how Jesus came to be in Galilee. (See: [[rc://en/ta/man/translate/writing-background]])
 MAT	4	12	wib2		δὲ	1	Now	This word is used here to mark a break in the main story line. Here Matthew starts to tell a new part of the story.
@@ -212,7 +212,7 @@ MAT	4	13	hpm4	figs-explicit	ἐν ὁρίοις Ζαβουλὼν καὶ Νεφ
 MAT	4	14	n85z			0	General Information:	In verses 15 and 16, Matthew quotes the prophet Isaiah to show that Jesus’ ministry in Galilee was a fulfillment of prophecy.
 MAT	4	14	jb4p		ἵνα	1	This happened	This refers to Jesus’ going to live in Capernaum.
 MAT	4	14	tj7c	figs-activepassive	τὸ ῥηθὲν	1	what was spoken	This can be stated in active form. Alternate translation: “what God said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	4	15	egx6		γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ … Γαλιλαία τῶν ἐθνῶν	1	The land of Zebulun and the land of Naphtali ... Galilee of the Gentiles!	These territories describe the same area.
+MAT	4	15	egx6		γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ ... Γαλιλαία τῶν ἐθνῶν	1	The land of Zebulun and the land of Naphtali ... Galilee of the Gentiles!	These territories describe the same area.
 MAT	4	15	bmz6		ὁδὸν θαλάσσης	1	toward the sea	This is the Sea of Galilee.
 MAT	4	16	e278		ὁ λαὸς ὁ καθήμενος	1	The people who sat	These words can be combined with the sentence beginning with “The land of Zebulun” (verse 15). Alternate translation: “In the territory of Zebulun and Naphtali ... where many Gentiles live, the people who sat”
 MAT	4	16	h2xr	figs-metaphor	ὁ λαὸς ὁ καθήμενος ἐν σκοτίᾳ φῶς εἶδεν μέγα	1	The people who sat in darkness have seen a great light	Here “darkness” is a metaphor for not knowing the truth about God. And “light” is a metaphor for God’s true message that saves people from their sin. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -224,8 +224,8 @@ MAT	4	19	y3zg		δεῦτε ὀπίσω μου	1	Come, follow after me	Jesus invi
 MAT	4	19	n9h3	figs-metaphor	ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων	1	I will make you fishers of men	This metaphor means Simon and Andrew will teach people God’s true message, so others will also follow Jesus. Alternate translation: “I will teach you to gather men to me like you used to gather fish” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	4	21	pcg6			0	Connecting Statement:	Jesus calls more men to be his disciples.
 MAT	4	21	utn4		ἐκάλεσεν αὐτούς	1	He called them	“Jesus called John and James.” This phrase also means that Jesus invited them to follow him, live with him, and become his disciples.
-MAT	4	22	dlk3		οἱ … εὐθέως ἀφέντες	1	they immediately left	“at that moment they left”
-MAT	4	22	gr2i		ἀφέντες τὸ πλοῖον … ἠκολούθησαν αὐτῷ	1	left the boat ... and followed him	It should be clear that this is a life change. These men are no longer going to be fishermen and are leaving the family business to follow Jesus for the rest of their lives.
+MAT	4	22	dlk3		οἱ ... εὐθέως ἀφέντες	1	they immediately left	“at that moment they left”
+MAT	4	22	gr2i		ἀφέντες τὸ πλοῖον ... ἠκολούθησαν αὐτῷ	1	left the boat ... and followed him	It should be clear that this is a life change. These men are no longer going to be fishermen and are leaving the family business to follow Jesus for the rest of their lives.
 MAT	4	23	y3qe	writing-endofstory		0	Connecting Statement:	This is the end of the part of the story about the beginning of Jesus’ ministry in Galilee. These verses summarize what he did and how the people responded. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 MAT	4	23	ztr8		διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν	1	teaching in their synagogues	“teaching in the synagogues of the Galileans” or “teaching in the synagogues of those people”
 MAT	4	23	jt3m	figs-metonymy	κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας	1	preaching the gospel of the kingdom	Here “kingdom” refers to God’s reign as king. Alternate translation: “preaching the good news that God will show himself as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -274,29 +274,29 @@ MAT	5	16	qhp8	figs-metaphor	λαμψάτω τὸ φῶς ὑμῶν ἔμπρο
 MAT	5	16	iiu8		τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς	1	your Father who is in heaven	It is best to translate “Father” with the same word your language would naturally use to refer to a human father.
 MAT	5	17	p63n			0	Connecting Statement:	Jesus begins to teach about how he has come to fulfill the Old Testament law.
 MAT	5	17	gg3k	figs-metonymy	τοὺς προφήτας	1	the prophets	This refers to what the prophets wrote in the scriptures. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	5	18	lky5		ἀμὴν, … λέγω ὑμῖν	1	truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
+MAT	5	18	lky5		ἀμὴν, ... λέγω ὑμῖν	1	truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
 MAT	5	18	cv3m	figs-merism	ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ	1	until heaven and earth pass away	Here “heaven” and “earth” refer to the entire universe. Alternate translation: “as long as the universe lasts” (See: [[rc://en/ta/man/translate/figs-merism]])
 MAT	5	18	ylz6	figs-explicit	ἰῶτα ἓν ἢ μία κερέα οὐ μὴ	1	one jot or one tittle will certainly not	The jot was the smallest Hebrew letter, and the tittle was a small mark that was the difference between two Hebrew letters. Alternate translation: “not even the smallest written letter or the smallest part of a letter” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	5	18	m5pf	figs-activepassive	πάντα γένηται	1	all things have been accomplished	This can be stated in active form. Alternate translation: “all things have happened” or “God causes all things to happen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	18	n77j	figs-explicit	πάντα	1	all things	The phrase “all things” refers to everything in the law. Alternate translation: “everything in the law” or “all that is written in the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	5	19	uxz2		ὃς ἐὰν ... λύσῃ	1	whoever breaks	“whoever disobeys” or “whoever ignores”
 MAT	5	19	k9th		μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων	1	the least one of these commandments	“any of these commandments, even the least important one”
-MAT	5	19	dv5c	figs-activepassive	ὃς ἐὰν … διδάξῃ οὕτως τοὺς ἀνθρώπους … κληθήσεται	1	teaches others to do so will be called	This can be stated in active form. Alternate translation: “if anyone ... teaches others to do so, God will call that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	5	19	dv5c	figs-activepassive	ὃς ἐὰν ... διδάξῃ οὕτως τοὺς ἀνθρώπους ... κληθήσεται	1	teaches others to do so will be called	This can be stated in active form. Alternate translation: “if anyone ... teaches others to do so, God will call that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	19	bg2v	figs-metonymy	ἐλάχιστος ... ἐν τῇ Βασιλεία τῶν Οὐρανῶν	1	least in the kingdom of heaven	The phrase “kingdom of heaven” refers to God’s rule as king. This phrase is found only in Matthew. If possible use “heaven” in your translation. Alternate translation: “the least important in his heavenly kingdom” or “the least important under the rule of our God in heaven” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	5	19	u5kp		ποιήσῃ καὶ διδάξῃ	1	keeps them and teaches them	“obeys all these commandments and teaches others to do the same”
 MAT	5	19	nk9n		μέγας	1	great	most important
 MAT	5	20	jwm9		λέγω γὰρ ὑμῖν	1	For I say to you	This adds emphasis to what Jesus says next.
 MAT	5	20	vsc5	figs-you	ὑμῖν ... ὑμῶν	1	you ... your ... you will enter	These are plural. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	5	20	l3lv	figs-doublenegatives	ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη … οὐ μὴ εἰσέλθητε	1	that unless your righteousness overflows ... you will certainly not enter	This can be stated in a positive form. Alternate translation: “that your righteousness must exceed ... Pharisees in order to enter” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
+MAT	5	20	l3lv	figs-doublenegatives	ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη ... οὐ μὴ εἰσέλθητε	1	that unless your righteousness overflows ... you will certainly not enter	This can be stated in a positive form. Alternate translation: “that your righteousness must exceed ... Pharisees in order to enter” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MAT	5	21	x5vy	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The “you” is plural in “you have heard” and “I say to you.” The understood “you” is singular in “Do not kill,” but in some languages it may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	21	us5a			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about murder and anger.
 MAT	5	21	t6k5	figs-activepassive	ἐρρέθη τοῖς ἀρχαίοις	1	it was said to them in ancient times	This can be expressed with an active verb. Alternate translation: “God said to those who lived long ago” or “Moses said to your ancestors long ago” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	21	mij2	figs-explicit	ὃς ... ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει	1	Whoever kills will be in danger of the judgment	Here “the judgment” implies that a judge will condemn the person to die. Alternate translation: “A judge will condemn anyone who kills another person” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	5	21	y44x		φονεύσεις… φονεύσῃ	1	kill ... kills	This word refers to murder, not to all forms of killing.
+MAT	5	21	y44x		φονεύσεις ... φονεύσῃ	1	kill ... kills	This word refers to murder, not to all forms of killing.
 MAT	5	21	r2k4	figs-explicit	ἔνοχος ἔσται τῇ κρίσει	1	will be in danger of the judgment	It seems here Jesus is not referring to a human judge but rather to God condemning the person who is angry with his brother. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	5	22	e9gg		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God’s word. The “I” is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.
 MAT	5	22	d5nl		τῷ ἀδελφῷ	1	brother	This refers to a fellow believer, not to a literal brother or a neighbor.
-MAT	5	22	w721		ῥακά … μωρέ	1	You worthless person ... You fool	These are insults for people who cannot think correctly. “Worthless person” is close to “brainless,” where “fool” adds the idea of disobedience to God.
+MAT	5	22	w721		ῥακά ... μωρέ	1	You worthless person ... You fool	These are insults for people who cannot think correctly. “Worthless person” is close to “brainless,” where “fool” adds the idea of disobedience to God.
 MAT	5	22	s89d		Συνεδρίῳ	1	council	This was likely a local council, not the main Sanhedrin in Jerusalem.
 MAT	5	23	msz4	figs-you	προσφέρῃς	1	you are offering	Jesus is talking to a group of people about what they as individuals should or should not do. All occurrences of “you” and “your” are singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	23	r49y		προσφέρῃς τὸ δῶρόν σου	1	you are offering your gift	“giving your gift” or “bringing your gift”
@@ -322,7 +322,7 @@ MAT	5	28	k7sc		πρὸς τὸ ἐπιθυμῆσαι αὐτὴν	1	to lust aft
 MAT	5	28	eqs8	figs-metonymy	ἐν τῇ καρδίᾳ αὐτοῦ	1	in his heart	Here “heart” is a metonym for a person’s thoughts. Alternate translation: “in his mind” or “in his thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	5	29	et3n	figs-you	εἰ ... σου	1	If your	Jesus is talking to a group of people about what they as individuals should or should not do. All instances of “you” and “your” are singular, but in some langugaes they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	29	ikp5	figs-metonymy	εἰ ... ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε	1	If your right eye causes you to stumble	Here “eye” refers to what a person sees. And, “stumble” is a metaphor for “sin.” Alternate translation: “if what you see causes you to stumble” or “if you want to sin because of what you see” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	5	29	mb58	figs-idiom	ὁ ὀφθαλμός … ὁ δεξιὸς	1	right eye	This means the most important eye, as opposed to the left eye. You may need to translate “right” as “better” or “stronger.” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	5	29	mb58	figs-idiom	ὁ ὀφθαλμός ... ὁ δεξιὸς	1	right eye	This means the most important eye, as opposed to the left eye. You may need to translate “right” as “better” or “stronger.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	5	29	v6jr	figs-hyperbole	ἔξελε αὐτὸν	1	pluck it out	This is an exaggerated command for a person to do whatever he needs to do to stop sinning. It means “forcefully remove it” or “destroy it.” If the right eye is not specifically mentioned, you may need to translate this “destroy your eyes.” If eyes have been mentioned, you may need to translate this “destroy them.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	5	29	zg1v		βάλε ἀπὸ σοῦ	1	throw it away from you	“get rid of it”
 MAT	5	29	im6u		ἀπόληται ἓν τῶν μελῶν σου	1	one of your body parts should perish	“you should lose one part of your body”
@@ -346,24 +346,24 @@ MAT	5	34	mpk1		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his
 MAT	5	34	m2n6		μὴ ὀμόσαι ὅλως	1	swear not at all	“Do not swear at all” or “Do not swear by anything”
 MAT	5	34	u7su	figs-metaphor	θρόνος ἐστὶν τοῦ Θεοῦ	1	it is the throne of God	Because God reigns from heaven, Jesus speaks of heaven as if it were a throne. Alternate translation: “it is from here that God rules” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	5	35	c8lx			0	Connecting Statement:	Jesus finishes his words from verse 34, telling the people not to swear.
-MAT	5	35	v2hf		μήτε ἐν τῇ γῇ … πόλις ἐστὶν τοῦ μεγάλου Βασιλέως	1	nor by the earth ... it is the city of the great King	Here Jesus means that when people make a promise or when they say that something is true, they must not swear by anything. Some people were teaching that if a person swears by God that he will do something, then he must do it, but if he swears by something else, such as by heaven or earth, then it is less offensive if he does not do what he swore to do. Jesus says that swearing by heaven or earth or Jerusalem is just as serious as swearing by God because those things all belong to God.
+MAT	5	35	v2hf		μήτε ἐν τῇ γῇ ... πόλις ἐστὶν τοῦ μεγάλου Βασιλέως	1	nor by the earth ... it is the city of the great King	Here Jesus means that when people make a promise or when they say that something is true, they must not swear by anything. Some people were teaching that if a person swears by God that he will do something, then he must do it, but if he swears by something else, such as by heaven or earth, then it is less offensive if he does not do what he swore to do. Jesus says that swearing by heaven or earth or Jerusalem is just as serious as swearing by God because those things all belong to God.
 MAT	5	35	e7z8	figs-metaphor	ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ	1	it is the footstool for his feet	This metaphor means the earth also belongs to God. Alternate translation: “it is like a footstool where a king rests his feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	5	35	e6zn		ὅτι πόλις ἐστὶν τοῦ μεγάλου Βασιλέως	1	for it is the city of the great King	“for it is the city that belongs to God, the great King”
 MAT	5	36	kr2d			0	General Information:	Previously Jesus told his hearers that God’s throne, footstool, and earthly home are not theirs to swear by. Here he says that they may not swear even by their own heads.
 MAT	5	36	l9c8	figs-you	σου	1	your	Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of these words are singular, but you may have to translate them as plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	36	z5vu		ὀμόσῃς	1	swear	This refers to taking an oath. See how you translated this in [Matthew 5:34](../05/34.md).
-MAT	5	37	tke6		ἔστω … ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ	1	let your speech be ‘Yes, yes,’ or ‘No, no.’	“if you mean ‘yes,’ say ‘yes,’ and if you mean ‘no,’ say ‘no.’”
+MAT	5	37	tke6		ἔστω ... ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ	1	let your speech be ‘Yes, yes,’ or ‘No, no.’	“if you mean ‘yes,’ say ‘yes,’ and if you mean ‘no,’ say ‘no.’”
 MAT	5	38	quy6	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. The “you” is plural in “you have heard” and “I say to you.” The “you” in “whoever strikes you” and the understood “you” in “turn to him” are both singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	38	s39u			0	Connecting Statement:	Jesus continues to teach about how he has come to fulfill the Old Testament law. Here he begins to speak about retaliating against an enemy.
 MAT	5	38	zar1	figs-activepassive	ὅτι ἐρρέθη	1	that it was said	This can be stated in active form. See how you translated this in [Matthew 5:27](../05/27.md). Alternate translation: “that God said” or “that Moses said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	5	38	w53l		ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος	1	eye for an eye, and a tooth for a tooth	The law of Moses allowed a person to harm a person in the same way he had harmed him, but he could not harm him worse.
 MAT	5	39	x2y9		ἐγὼ δὲ λέγω	1	But I say	Jesus agrees with God and his word, but he does not agree with the way the religious leaders have applied God’s word. The “I” is emphatic. This indicates that what Jesus says is equally important to the original commands from God. Try to translate this phrase in a way that shows that emphasis.
 MAT	5	39	qrx1		τῷ πονηρῷ	1	the evil person	“an evil person” or “someone who harms you”
-MAT	5	39	ec5y		ῥαπίζει … τὴν δεξιὰν σιαγόνα	1	strikes ... your right cheek	To strike the side of a man’s face was an insult in Jesus’ culture. As with the eye and the hand, the right cheek is the more important one, and striking that cheek was a terrible insult.
+MAT	5	39	ec5y		ῥαπίζει ... τὴν δεξιὰν σιαγόνα	1	strikes ... your right cheek	To strike the side of a man’s face was an insult in Jesus’ culture. As with the eye and the hand, the right cheek is the more important one, and striking that cheek was a terrible insult.
 MAT	5	39	d5xg		ῥαπίζει	1	strikes	hits with the back of an open hand
 MAT	5	39	wz54		στρέψον αὐτῷ καὶ τὴν ἄλλην	1	turn to him the other also	“let him hit your other cheek also”
 MAT	5	40	gr2x	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should and should not do. All occurrences of “you” and “your” are singular, including the understood “you” in the commands “let,” “go,” “give,” and “do not turn away.” In some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	5	40	t9f4		τὸν χιτῶνά … ἱμάτιον	1	coat ... cloak	The “coat” was worn close to the body, like a heavy shirt or a sweater. The “cloak,” the more valuable of the two, was worn over the “coat” for warmth and also used as a blanket for warmth at night.
+MAT	5	40	t9f4		τὸν χιτῶνά ... ἱμάτιον	1	coat ... cloak	The “coat” was worn close to the body, like a heavy shirt or a sweater. The “cloak,” the more valuable of the two, was worn over the “coat” for warmth and also used as a blanket for warmth at night.
 MAT	5	40	p5m2		ἄφες αὐτῷ καὶ τὸ ἱμάτιον	1	let that person also have	“give also to that person”
 MAT	5	41	i867	figs-explicit	ὅστις	1	Whoever	“Anyone who.” The context implies that he is speaking about a Roman soldier. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	5	41	i86s		μίλιον ἕν	1	one mile	This is one thousand paces, which is the distance a Roman soldier could legally force someone to carry something for him. If “mile” is confusing, it can be translated as “one kilometer” or “a distance.”
@@ -420,7 +420,7 @@ MAT	6	13	l8u6	figs-abstractnouns	μὴ εἰσενέγκῃς ἡμᾶς εἰς
 MAT	6	14	ns3m	figs-you		0	General Information:	All instances of “you” and “your” are plural. However, Jesus is telling them what will happen to them as individuals if each person does not forgive others. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	14	z79a	figs-abstractnouns	τὰ παραπτώματα αὐτῶν	1	their trespasses	The abstract noun “trespasses” can be translated as a verb. Alternate translation: “when they trespass against you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	6	14	v7ne	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	6	15	pi3z	figs-abstractnouns	τοῖς ἀνθρώποις … τὰ παραπτώματα ὑμῶν	1	their trespasses ... your trespasses	The abstract noun “trespasses” can be translated as a verb. Alternate translation: “when they trespass against you ... when you trespass against God” or “when they do things that harm you ... when you do things that make your Father angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MAT	6	15	pi3z	figs-abstractnouns	τοῖς ἀνθρώποις ... τὰ παραπτώματα ὑμῶν	1	their trespasses ... your trespasses	The abstract noun “trespasses” can be translated as a verb. Alternate translation: “when they trespass against you ... when you trespass against God” or “when they do things that harm you ... when you do things that make your Father angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	6	16	j7xg	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. In verse 16 all occurences of “you” are plural. In verses 17 and 18 where Jesus teaches them how to behave when they fast, all occurrences of “you” and “your” are singular. In some languages those occurences of “you” may also need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	6	16	q19r			0	Connecting Statement:	Jesus begins to teach about fasting.
 MAT	6	16	xv6b		ἀφανίζουσιν ... τὰ πρόσωπα αὐτῶν	1	they disfigure their faces	The hypocrites would not wash their faces or comb their hair. They did this purposely to draw attention to themselves so that people would see them and give them honor for fasting.
@@ -438,12 +438,12 @@ MAT	6	19	enl6		βρῶσις	1	rust	a brown substance that forms on metals
 MAT	6	20	v5tn	figs-metaphor	θησαυρίζετε ... ὑμῖν θησαυροὺς ἐν οὐρανῷ	1	store up for yourselves treasures in heaven	This is a metaphor that means do good things on earth so God will reward you in heaven. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	21	b74q	figs-metonymy	ἐκεῖ ἔσται καὶ ἡ καρδία σου	1	there will your heart be also	Here “heart” means a person’s thoughts and interests. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	6	22	g215	figs-you		0	General Information:	Jesus is talking to a group of people about what they as individuals should or should not do. The instances of “you” and “your” are all singular, but in some languages they may need to be plural. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	6	22	sbl1	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός … φωτεινὸν ἔσται	1	The eye is the lamp of the body ... is filled with light	This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	22	sbl1	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός ... φωτεινὸν ἔσται	1	The eye is the lamp of the body ... is filled with light	This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	22	r4d1	figs-metaphor	ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός	1	The eye is the lamp of the body	This metaphor means the eyes allow a person to see just as a lamp helps a person see in the dark. Alternate translation: “Like a lamp, the eye allows you to see things clearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	22	u47q		ὀφθαλμός	1	eye	You may have to translate this as plural, “eyes.”
-MAT	6	23	dl86	figs-metaphor	ἐὰν δὲ ὁ ὀφθαλμός σου … ἐστίν τὸ σκότος πόσον	1	But if your eye ... how great is that darkness	This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	6	23	p231	figs-metaphor	ἐὰν … ὁ ὀφθαλμός σου πονηρὸς ᾖ	1	if your eye is bad	This does not refer to magic. Jewish people often used this as a metaphor for someone who is greedy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	6	23	n42m		εἰ … τὸ φῶς τὸ ἐν σοὶ σκότος, ἐστίν τὸ σκότος πόσον	1	if the light that is in you is actually darkness, how great is that darkness!	“if that which is supposed to cause light in your body causes darkness, then your body is in complete darkness”
+MAT	6	23	dl86	figs-metaphor	ἐὰν δὲ ὁ ὀφθαλμός σου ... ἐστίν τὸ σκότος πόσον	1	But if your eye ... how great is that darkness	This compares healthy eyes that allow a person to see to diseased eyes that cause a person to be blind. This is a metaphor referring to spiritual health. Often Jewish people used the phrase “bad eye” to refer to greed. The meaning is that if a person is completely devoted to God and sees or considers things the way God does, then he is doing what is right. If a person is greedy for more, then he is doing what is evil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	23	p231	figs-metaphor	ἐὰν ... ὁ ὀφθαλμός σου πονηρὸς ᾖ	1	if your eye is bad	This does not refer to magic. Jewish people often used this as a metaphor for someone who is greedy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	23	n42m		εἰ ... τὸ φῶς τὸ ἐν σοὶ σκότος, ἐστίν τὸ σκότος πόσον	1	if the light that is in you is actually darkness, how great is that darkness!	“if that which is supposed to cause light in your body causes darkness, then your body is in complete darkness”
 MAT	6	24	ijn3	figs-parallelism	ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει	1	for either he will hate the one and love the other, or else he will be devoted to one and despise the other	Both of these phrases mean basically the same thing. They emphasize that a person cannot love and be devoted both to God and money at the same time. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	6	24	zt2u		οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ	1	You cannot serve God and wealth	“You cannot love God and money at the same time”
 MAT	6	25	s5uy	figs-you		0	General Information:	Here the instances of “you” and “your” are all plural. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -458,12 +458,12 @@ MAT	6	27	fr8g	figs-rquestion	τίς δὲ ἐξ ὑμῶν μεριμνῶν δ
 MAT	6	27	kub4	translate-bdistance	πῆχυν ἕνα	1	one cubit	A cubit is a measure of a little less than half a meter. (See: [[rc://en/ta/man/translate/translate-bdistance]])
 MAT	6	28	erj8	figs-rquestion	περὶ ἐνδύματος τί μεριμνᾶτε?	1	Why are you anxious about clothing?	Jesus uses a question to teach the people. Alternate translation: “You should not be worried about what you will wear.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	6	28	cs99		καταμάθετε	1	Think about	“Consider”
-MAT	6	28	him2	figs-personification	τὰ κρίνα … αὐξάνουσιν; οὐ κοπιῶσιν οὐδὲ νήθουσιν	1	the lilies ... They do not work, and they do not spin cloth	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	28	him2	figs-personification	τὰ κρίνα ... αὐξάνουσιν; οὐ κοπιῶσιν οὐδὲ νήθουσιν	1	the lilies ... They do not work, and they do not spin cloth	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	28	t16l	translate-unknown	κρίνα	1	lilies	A lily is a kind of wild flower. (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	6	29	n75l	figs-personification	οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων	1	not even Solomon ... was clothed like one of these	Jesus speaks about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	29	np9e		λέγω ... ὑμῖν	1	I say to you	This adds emphasis to what Jesus says next.
 MAT	6	29	sqg8	figs-activepassive	περιεβάλετο ὡς ἓν τούτων	1	was clothed like one of these	This can be stated in active form. Alternate translation: “did not wear clothes that are as beautiful as these lilies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	6	30	z5lh	figs-personification	τὸν χόρτον τοῦ ἀγροῦ … οὕτως	1	so clothes the grass in the fields	Jesus continues to speak about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	6	30	z5lh	figs-personification	τὸν χόρτον τοῦ ἀγροῦ ... οὕτως	1	so clothes the grass in the fields	Jesus continues to speak about the lilies as if they were people who wore clothes. The lilies being clothed is a metaphor for the plants having beautiful and colorful flowers. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	6	30	uf36		χόρτον	1	grass	If your language has a word that includes “grass” and the word you used for “lilies” in the previous verse, you can use it here.
 MAT	6	30	m23l	figs-activepassive	εἰς κλίβανον βαλλόμενον	1	is thrown into the oven	The Jews at that time used grass in their fires to cook their food. This can be stated in active form. Alternate translation: “someone throws it into a fire” or “someone burns it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	6	30	cd8w	figs-rquestion	ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι?	1	will he not clothe you much more, you of little faith?	Jesus uses this question to teach the people that God will provide what they need. Alternate translation: “he will certainly clothe you ... faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

en_tn_44-JHN.tsv

@@ -124,7 +124,7 @@ JHN	3	7	lpj4		δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν	1	You must
 JHN	3	8	p87y	figs-personification	τὸ πνεῦμα ὅπου θέλει, πνεῖ	1	The wind blows wherever it wishes	In the source language, wind and Spirit are the same word. The speaker here refers to the wind as if it were a person. Alternate translation: “The Holy Spirit is like a wind that blows wherever it wants” (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JHN	3	9	g4ji	figs-rquestion	πῶς δύναται ταῦτα γενέσθαι	1	How can these things be?	This question adds emphasis to the statement. Alternate translation: “This cannot be!” or “This is not able to happen!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	3	10	gw2h	figs-rquestion	σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ, καὶ ταῦτα οὐ γινώσκεις	1	Are you a teacher of Israel, and yet you do not understand these things?	Jesus knows that Nicodemus is a teacher. He is not looking for information. Alternate translation: “You are a teacher of Israel, so I am surprised you do not understand these things!” or “You are a teacher of Israel, so you should understand these things!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-JHN	3	10	gbu5		σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ, καὶ … οὐ γινώσκεις	1	Are you a teacher ... yet you do not understand	The word “you” is singular and refers to Nicodemus. (See: rc://en/ta/man/translate/figs-you) 
+JHN	3	10	gbu5		σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ, καὶ ... οὐ γινώσκεις	1	Are you a teacher ... yet you do not understand	The word “you” is singular and refers to Nicodemus. (See: rc://en/ta/man/translate/figs-you) 
 JHN	3	11	j1k1		οὐ λαμβάνετε	1	you do not accept	The word “you” is plural and refers to Jews in general. (See: rc://en/ta/man/translate/figs-you) 
 JHN	3	11	jt1f		ἀμὴν, ἀμὴν	1	Truly, truly	Translate this the way your language emphasizes that what follows is important and true. See how you translated this in [John 1:51](../01/51.md). 
 JHN	3	11	upi7	figs-exclusive	λαλοῦμεν	1	we speak	When Jesus said “we,” he was not including Nicodemus. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
@@ -171,7 +171,7 @@ JHN	3	33	g5x4		ἐσφράγισεν	1	has confirmed	“proves” or “agrees
 JHN	3	34	db8m			0	Connecting Statement:	John the Baptist finishes speaking. 
 JHN	3	34	rr83		ὃν γὰρ ἀπέστειλεν ὁ Θεὸς	1	For the one whom God has sent	“This Jesus, whom God has sent to represent him” 
 JHN	3	34	bnx8		οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ Πνεῦμα	1	For he does not give the Spirit by measure	“For he is the one to whom God gave all the power of his Spirit” 
-JHN	3	35	hmk4	guidelines-sonofgodprinciples	Πατὴρ … Υἱόν	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	3	35	hmk4	guidelines-sonofgodprinciples	Πατὴρ ... Υἱόν	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	3	35	ha4e	figs-idiom	δέδωκεν ἐν τῇ χειρὶ αὐτοῦ	1	given ... into his hand	This means to be put in his power or control. (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	3	36	u1ks		ὁ πιστεύων	1	He who believes	“A person who believes” or “Anyone who believes” 
 JHN	3	36	zy7u		ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν	1	the wrath of God stays on him	The abstract noun “wrath” can be translated with the verb “punish.” Alternate translation: “God will continue to punish him” (See: rc://en/ta/man/translate/figs-abstractnouns) 
@@ -281,7 +281,7 @@ JHN	5	18	n8bh		ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ	1	making himse
 JHN	5	19	f2qp			0	Connecting Statement:	Jesus continues speaking to the Jewish leaders. 
 JHN	5	19	rr9q		ἀμὴν, ἀμὴν	1	Truly, truly	Translate this the way your language emphasizes that what follows is important and true. See how you translated this in [John 1:51](../01/51.md). 
 JHN	5	19	x9sl	guidelines-sonofgodprinciples	ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ... ποιεῖ	1	whatever the Father is doing, the Son does these things also.	Jesus, as the Son of God, followed and obeyed his Father’s leadership on earth, because Jesus knew the Father loved him. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
-JHN	5	19	iuc7	guidelines-sonofgodprinciples	Υἱὸς … Πατέρα	1	Son ... Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	5	19	iuc7	guidelines-sonofgodprinciples	Υἱὸς ... Πατέρα	1	Son ... Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	20	zlr7		ὑμεῖς θαυμάζητε	1	you will be amazed	“you will be surprised” or “you will be shocked” 
 JHN	5	20	t3b4	guidelines-sonofgodprinciples	ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱὸν	1	For the Father loves the Son	Jesus, as the Son of God, followed and obeyed his Father’s leadership on earth, because Jesus knew the Father loved him. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	20	x8ac		φιλεῖ	1	loves	The kind of love that comes from God is focused on the good of others, even when it does not benefit oneself. God himself is love and is the source of true love. 
@@ -296,7 +296,7 @@ JHN	5	25	gtu6		ἀμὴν, ἀμὴν	1	Truly, truly	Translate this the way your
 JHN	5	25	s23d	guidelines-sonofgodprinciples	οἱ νεκροὶ ἀκούσουσιν τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ, καὶ οἱ ἀκούσαντες ζήσουσιν	1	the dead will hear the voice of the Son of God, and those who hear will live	The voice of Jesus, the Son of God, will raise dead people from the grave. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	25	d81y	guidelines-sonofgodprinciples	Υἱοῦ τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	26	p6ub	guidelines-sonofgodprinciples	ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ, οὕτως καὶ τῷ Υἱῷ ἔδωκεν ζωὴν, ἔχειν ἐν ἑαυτῷ	1	For just as the Father has life in himself, so he has also given to the Son so that he has life in himself	The word “For” marks a comparison. The Son of God has the power to give life, just as the Father does. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
-JHN	5	26	x136	guidelines-sonofgodprinciples	Πατὴρ … Υἱῷ	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	5	26	x136	guidelines-sonofgodprinciples	Πατὴρ ... Υἱῷ	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	26	f5vq		ζωὴν	1	life	This means spiritual life. 
 JHN	5	27	g58f	guidelines-sonofgodprinciples	Υἱὸς Ἀνθρώπου	1	Son of Man	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	5	27	pr1c		ἐξουσίαν ἔδωκεν αὐτῷ κρίσιν ποιεῖν	1	the Father has given the Son authority to carry out judgment	The Son of God has the authority of God the Father to judge. 
@@ -366,7 +366,7 @@ JHN	6	23	w7qu	writing-background	ἦλθεν πλοῖα ἐκ Τιβεριάδ
 JHN	6	24	cql6			0	General Information:	The people go to Capernaum to find Jesus. When they see him, they start asking him questions. 
 JHN	6	26	f8j4		ἀμὴν, ἀμὴν	1	Truly, truly	See how you translated this in [John 1:51](../01/51.md). 
 JHN	6	27	czb3		ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ Ἀνθρώπου ὑμῖν δώσει; τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός	1	eternal life which the Son of Man will give you, for God the Father has set his seal on him	God the Father has given his approval to Jesus, the Son of Man, to give eternal life to those who believe in him. 
-JHN	6	27	b94w	guidelines-sonofgodprinciples	Υἱὸς τοῦ Ἀνθρώπου ... ὁ Πατὴρ … ὁ Θεός	1	Son of Man ... God the Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	6	27	b94w	guidelines-sonofgodprinciples	Υἱὸς τοῦ Ἀνθρώπου ... ὁ Πατὴρ ... ὁ Θεός	1	Son of Man ... God the Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	6	27	gf9q	figs-metaphor	τοῦτον ... ἐσφράγισεν	1	has set his seal on him	To “set a seal” on something means to place a mark on it to show to whom it belongs. This means that the Son belongs to the Father and that the Father approves of him in every way. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	6	31	gye7		οἱ πατέρες ἡμῶν	1	Our fathers	“Our forefathers” or “Our ancestors” 
 JHN	6	31	jz9p		τοῦ οὐρανοῦ	1	heaven	This refers to the place where God lives. 
@@ -458,7 +458,7 @@ JHN	7	4	f33j	figs-metonymy	τῷ κόσμῳ	1	the world	Here “the world” is
 JHN	7	5	mz2b	writing-background	οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτὸν	1	For even his brothers did not believe in him	This sentence is a break from the main story line as John tells us some background information about the brothers of Jesus. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	7	5	bs7f		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	“his younger brothers” 
 JHN	7	6	n5bj	figs-metonymy	ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν	1	My time has not yet come	The word “time” is a metonym. Jesus is implying that it is not the right time for him to bring his ministry to a close. Alternate translation: “It is not the right time for me to end my work” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-explicit]]) 
-JHN	7	6	shs9		ὁ … καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος	1	your time is always ready	“any time is good for you” 
+JHN	7	6	shs9		ὁ ... καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος	1	your time is always ready	“any time is good for you” 
 JHN	7	7	h7kv	figs-metonymy	οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς	1	The world cannot hate you	Here the “world” is a metonym for the people who live in the world. Alternate translation: “All the people in the world cannot hate you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	7	7	e5hq		ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν	1	I testify about it that its works are evil	“I tell them that what they are doing is evil” 
 JHN	7	8	pt7f			0	Connecting Statement:	Jesus continues speaking to his brothers. 
@@ -559,7 +559,7 @@ JHN	8	16	xnn5		ἐὰν κρίνω ... ἐγώ	1	if I judge	Possible meanings ar
 JHN	8	16	jb2f		ἡ κρίσις ἡ ἐμὴ ἀληθινή ἐστιν	1	my judgment is true	Possible meanings are 1) “my judgment will be right” or 2) “my judgment is right.” 
 JHN	8	16	emx1	guidelines-sonofgodprinciples	μόνος οὐκ εἰμί, ἀλλ’ ἐγὼ καὶ ὁ πέμψας με Πατήρ	1	I am not alone, but I am with the Father who sent me	Jesus, the Son of God, has authority because of his special relationship with his Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	8	16	ev1r	figs-explicit	μόνος οὐκ εἰμί	1	I am not alone	The implied information is that Jesus is not alone in his judgment. Alternate translation: “I am not alone in how I judge” or “I do not judge alone” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-JHN	8	16	f6nu		ἐγὼ καὶ ὁ … Πατήρ	1	I am with the Father	The Father and the Son judge together. Alternate translation: “the Father also judges with me” or “the Father judges as I do” 
+JHN	8	16	f6nu		ἐγὼ καὶ ὁ ... Πατήρ	1	I am with the Father	The Father and the Son judge together. Alternate translation: “the Father also judges with me” or “the Father judges as I do” 
 JHN	8	16	r7dx	guidelines-sonofgodprinciples	ὁ ... Πατήρ	1	the Father	This is an important title for God. If your language must state whose Father this is, you could say “my Father” since Jesus switches to that in the following verses. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	8	17	uvc6			0	Connecting Statement:	Jesus continues speaking to the Pharisees and other people about himself. 
 JHN	8	17	i1sl		καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ	1	Yes, and in your law	The word “Yes” shows that Jesus is adding to what he was saying before. 
@@ -606,7 +606,7 @@ JHN	8	36	w3q1	guidelines-sonofgodprinciples	ἐὰν ... ὁ Υἱὸς ὑμᾶ
 JHN	8	37	p4xm			0	Connecting Statement:	Jesus continues speaking to the Jews. 
 JHN	8	37	ph1q	figs-metonymy	ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν	1	my word has no place in you	Here “word” is a metonym for the “teachings” or “message” of Jesus, which the Jewish leaders do not accept. Alternate translation: “you do not accept my teachings” or “you do not allow my message to change your life” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	8	38	m62y		ἃ ἐγὼ ἑώρακα παρὰ τῷ Πατρὶ, λαλῶ	1	I say what I have seen with my Father	“I am telling you about the things I saw when I was with my Father” 
-JHN	8	38	f9yu		καὶ ὑμεῖς … ἃ ἠκούσατε παρὰ τοῦ πατρὸς, ποιεῖτε	1	you also do what you heard from your father	The Jewish leaders do not understand that by “your father” Jesus is referring to the devil. Alternate translation: “you also continue doing what your father has told you to do” 
+JHN	8	38	f9yu		καὶ ὑμεῖς ... ἃ ἠκούσατε παρὰ τοῦ πατρὸς, ποιεῖτε	1	you also do what you heard from your father	The Jewish leaders do not understand that by “your father” Jesus is referring to the devil. Alternate translation: “you also continue doing what your father has told you to do” 
 JHN	8	39	qp2r		ὁ πατὴρ	1	father	forefather
 JHN	8	40	s615		τοῦτο Ἀβραὰμ οὐκ ἐποίησεν	1	Abraham did not do this	“Abraham never tried to kill anyone who told him the true revelation from God” 
 JHN	8	41	i87r	figs-explicit	ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν	1	You do the works of your father	Jesus implies that their father is the devil. Alternate translation: “No! You are doing the things that your real father did” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -776,7 +776,7 @@ JHN	10	35	m8ji	figs-metaphor	ὁ λόγος τοῦ Θεοῦ ἐγένετο	1
 JHN	10	35	u9j2		οὐ δύναται λυθῆναι ἡ Γραφή	1	the scripture cannot be broken	Possible meanings are 1) “no one can change the scripture” or 2) “the scripture will always be true.” 
 JHN	10	36	dvp5	figs-rquestion	ὃν ὁ Πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς λέγετε, ὅτι βλασφημεῖς, ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι	1	do you say to him whom the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’?	Jesus used this question to rebuke his opponents for saying that he was blaspheming when he called himself “the Son of God.” Alternate translation: “you should not say to the very one whom the Father set apart to send into the world, ‘You are blaspheming,’ when I say that I am the Son of God!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JHN	10	36	fj9f		βλασφημεῖς	1	You are blaspheming	“You are insulting God.” Jesus’ opponents understood that when said that he is the Son of God, he was implying that he is equal with God. 
-JHN	10	36	rax1	guidelines-sonofgodprinciples	Πατὴρ … Υἱὸς τοῦ Θεοῦ	1	Father ... Son of God	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	10	36	rax1	guidelines-sonofgodprinciples	Πατὴρ ... Υἱὸς τοῦ Θεοῦ	1	Father ... Son of God	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	10	37	wyd2			0	Connecting Statement:	Jesus finishes responding to the Jews. 
 JHN	10	37	us7v	guidelines-sonofgodprinciples	Πατρός	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	10	37	vk1v		πιστεύετέ μοι	1	believe me	Here the word “believe” means to accept or trust what Jesus said is true. 
@@ -970,7 +970,7 @@ JHN	13	1	a1w4		ἀγαπήσας	1	loved	This is the kind of love that comes fro
 JHN	13	2	xn6r	figs-idiom	τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν, ἵνα παραδοῖ αὐτὸν Ἰούδας, Σίμωνος Ἰσκαριώτης	1	the devil had already put it into the heart of Judas Iscariot son of Simon, to betray Jesus	The phrase “put it into the heart” is an idiom that means to cause someone to think about something. Alternate translation: “the devil had already caused Judas Iscariot, the son of Simon, to think about betraying Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	13	3	u3vn	writing-background		0	Connecting Statement:	Verse 3 continues to tell us background information about what Jesus knew. The action in the story begins in verse 4. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	13	3	fd2t	guidelines-sonofgodprinciples	Πατὴρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
-JHN	13	3	x8hc	figs-metonymy	πάντα δέδωκεν αὐτῷ … εἰς τὰς χεῖρας	1	had given everything over into his hands	Here “his hands” is a metonym for power and authority. Alternate translation: “had given him complete power and authority over everything” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+JHN	13	3	x8hc	figs-metonymy	πάντα δέδωκεν αὐτῷ ... εἰς τὰς χεῖρας	1	had given everything over into his hands	Here “his hands” is a metonym for power and authority. Alternate translation: “had given him complete power and authority over everything” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	13	3	a6qj		ἀπὸ Θεοῦ ἐξῆλθεν καὶ πρὸς τὸν Θεὸν ὑπάγει	1	he had come from God and was going back to God	Jesus had always been with the Father, and would return there after his work on earth was finished. 
 JHN	13	4	t7cu		ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια	1	He got up from dinner and took off his outer clothing	Because the region was very dusty, it was customary for the host of a dinner to provide a servant to wash the feet of the guests. Jesus took off his outer clothing so he would look like a servant. 
 JHN	13	5	s1pc		ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν	1	began to wash the feet of the disciples	Because the region was very dusty, it was customary for the host of a dinner to provide a servant to wash the feet of the guests. Jesus did the work of the servant by washing the disciples’ feet. 
@@ -1045,7 +1045,7 @@ JHN	14	12	h2rh		ὁ πιστεύων εἰς ἐμὲ	1	believes in me	This mean
 JHN	14	12	cn14	guidelines-sonofgodprinciples	Πατέρα	1	Father	This is an important title that describes the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	14	13	n2id	figs-metonymy	ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου	1	Whatever you ask in my name	Here “name” is a metonym that represents the authority of Jesus. Alternate translation: “Whatever you ask, using my authority” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	14	13	i138	figs-activepassive	ἵνα δοξασθῇ ὁ Πατὴρ ἐν τῷ Υἱῷ	1	so that the Father will be glorified in the Son	You can translate this in an active form. Alternate translation: “so I can show everyone how great my Father is” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JHN	14	13	j6nh	guidelines-sonofgodprinciples	Πατὴρ … Υἱῷ	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	14	13	j6nh	guidelines-sonofgodprinciples	Πατὴρ ... Υἱῷ	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	14	14	sgk6	figs-metonymy	ἐάν τι αἰτήσητέ με ἐν τῷ ὀνόματί μου, ἐγὼ ποιήσω	1	If you ask me anything in my name, I will do it	Here “name” is a metonym that represents the authority of Jesus. Alternate translation: “If you ask me anything as one of my followers, I will do it” or “Whatever you ask of me, I will do it because you belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	14	16	tu1e		Παράκλητον	1	Comforter	This refers to the Holy Spirit. 
 JHN	14	17	sc6r		Πνεῦμα τῆς ἀληθείας	1	Spirit of truth	This refers to the Holy Spirit who teaches people what is true about God. 
@@ -1187,7 +1187,7 @@ JHN	16	26	cy76	guidelines-sonofgodprinciples	Πατέρα	1	Father	This is an im
 JHN	16	27	scs2		αὐτὸς ... ὁ Πατὴρ φιλεῖ ὑμᾶς, ὅτι ὑμεῖς ἐμὲ πεφιλήκατε	1	the Father himself loves you because you have loved me	When a person loves Jesus, the Son, they also love the Father, because the Father and Son are one. 
 JHN	16	27	b49q	guidelines-sonofgodprinciples	ἐγὼ παρὰ τοῦ Θεοῦ ἐξῆλθον	1	I came from the Father	Here “Father” is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	16	28	xn2v		ἐξῆλθον παρὰ τοῦ Πατρὸς, καὶ ἐλήλυθα εἰς τὸν κόσμον; πάλιν ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν Πατέρα	1	I came from the Father ... I am leaving the world and I am going to the Father	After his death and resurrection, Jesus will return to God the Father. 
-JHN	16	28	wyz7	guidelines-sonofgodprinciples	ἐξῆλθον παρὰ τοῦ Πατρὸς … πορεύομαι πρὸς τὸν Πατέρα	1	I came from the Father ... going to the Father	Here “Father” is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	16	28	wyz7	guidelines-sonofgodprinciples	ἐξῆλθον παρὰ τοῦ Πατρὸς ... πορεύομαι πρὸς τὸν Πατέρα	1	I came from the Father ... going to the Father	Here “Father” is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	16	28	l3zb	figs-metonymy	κόσμον	1	world	The “world” is a metonym that refers to the people who live in the world. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	16	29	h725			0	Connecting Statement:	The disciples respond to Jesus. 
 JHN	16	31	c8cu	figs-rquestion	ἄρτι πιστεύετε	1	Do you believe now?	This remarks appears in the form of a question to show that Jesus is puzzled that his disciples are only now ready to trust him. Alternate translation: “So, now you finally place your trust in me! (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -1200,8 +1200,8 @@ JHN	17	intro	nb2a			0		# John 17 General Notes<br>## Structure and formatting<br
 JHN	17	1	uf8z			0	Connecting Statement:	The part of the story from the previous chapter continues. Jesus had been speaking to his disciples, but now he begins to pray to God. 
 JHN	17	1	b4pj	figs-idiom	ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν	1	he lifted up his eyes to the heavens	This is an idiom that means to look upward. Alternate translation: “he looked up to the sky” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	17	1	k7tb		οὐρανὸν	1	heavens	This refers to the sky. 
-JHN	17	1	n15x		Πάτερ … δόξασόν σου τὸν Υἱόν, ἵνα ὁ Υἱὸς δοξάσῃ σέ	1	Father ... glorify your Son so that the Son will glorify you	Jesus asks God the Father to honor him so that he can give honor to God. 
-JHN	17	1	l8sa	guidelines-sonofgodprinciples	Πάτερ … Υἱὸς	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+JHN	17	1	n15x		Πάτερ ... δόξασόν σου τὸν Υἱόν, ἵνα ὁ Υἱὸς δοξάσῃ σέ	1	Father ... glorify your Son so that the Son will glorify you	Jesus asks God the Father to honor him so that he can give honor to God. 
+JHN	17	1	l8sa	guidelines-sonofgodprinciples	Πάτερ ... Υἱὸς	1	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	17	1	jup7	figs-metonymy	ἐλήλυθεν ἡ ὥρα	1	the hour has come	Here the word “hour” is a metonym that refers to the time for Jesus to suffer and die. Alternate translation: “it is time for me to suffer and die” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	2	vbt4		πάσης σαρκός	1	all flesh	This refers to all people. 
 JHN	17	3	tx6m		αὕτη δέ ἐστιν ἡ αἰώνιος ζωὴ, ἵνα γινώσκωσι σὲ, τὸν μόνον ἀληθινὸν Θεὸν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν	1	This is eternal life ... know you, the only true God, and ... Jesus Christ	Eternal life is to know the only true God, God the Father and God the Son. 
@@ -1214,7 +1214,7 @@ JHN	17	6	hn8z	figs-metonymy	ἐκ τοῦ κόσμου	1	from the world	Here “
 JHN	17	6	u8lc	figs-idiom	τὸν λόγον σου τετήρηκαν	1	kept your word	This is an idiom that means to obey. Alternate translation: “obeyed your teaching” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JHN	17	9	ndb1	figs-metonymy	οὐ περὶ τοῦ κόσμου ἐρωτῶ	1	I do not pray for the world	Here the word “world” is a metonym that refers to the people who oppose God. Alternate translation: “I am not praying for those who do not belong to you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	11	bk2h	figs-metonymy	ἐν τῷ κόσμῳ	1	in the world	This is a metonym that refers to being on earth and being among the people who oppose God. Alternate translation: “among the people who do not belong to you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-JHN	17	11	a7un		Πάτερ Ἅγιε, τήρησον αὐτοὺς … ἵνα ὦσιν ἓν, καθὼς ἡμεῖς	1	Holy Father, keep them ... that they will be one ... as we are one	Jesus asks the Father to keep those who trust in him so they can have a close relationship with God. 
+JHN	17	11	a7un		Πάτερ Ἅγιε, τήρησον αὐτοὺς ... ἵνα ὦσιν ἓν, καθὼς ἡμεῖς	1	Holy Father, keep them ... that they will be one ... as we are one	Jesus asks the Father to keep those who trust in him so they can have a close relationship with God. 
 JHN	17	11	kp1d	guidelines-sonofgodprinciples	Πάτερ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 JHN	17	11	yq9z	figs-metonymy	τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου, ᾧ δέδωκάς μοι	1	keep them in your name that you have given me	Here the word “name” is a metonym for God’s power and authority. Alternate translation: “keep them safe by your power and authority, which you have given me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	12	s5kw	figs-metonymy	ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου	1	I kept them in your name	Here “name” is a metonym that refers to the power and protection of God. Alternate translation: “I kept them with your protection” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -1224,7 +1224,7 @@ JHN	17	12	blz4	figs-activepassive	ἵνα ἡ Γραφὴ πληρωθῇ	1	so t
 JHN	17	13	p71q	figs-metonymy	τῷ κόσμῳ	1	the world	These words are a metonym for the people who live in the world. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	13	jp4v	figs-activepassive	ἵνα ἔχωσιν τὴν χαρὰν τὴν ἐμὴν, πεπληρωμένην ἐν ἑαυτοῖς	1	so that they will have my joy fulfilled in themselves	You can translate this in an active form. Alternate translation: “so that you might give them great joy” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	17	14	bc1y		ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου	1	I have given them your word	“I have spoken your message to them” 
-JHN	17	14	qf43	figs-metonymy	ὁ κόσμος ... ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου … ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου	1	the world ... because they are not of the world ... I am not of the world	Here “the “world” is a metonym that refers to the people who oppose God. Alternate translation: “The people who oppose you have hated my followers because they do not belong to those who do not believe, just as I do not belong to them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
+JHN	17	14	qf43	figs-metonymy	ὁ κόσμος ... ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου ... ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου	1	the world ... because they are not of the world ... I am not of the world	Here “the “world” is a metonym that refers to the people who oppose God. Alternate translation: “The people who oppose you have hated my followers because they do not belong to those who do not believe, just as I do not belong to them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	15	hg22	figs-metonymy	τοῦ κόσμου	1	the world	In this passage, “the world” is a metonym for the people who oppose God. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JHN	17	15	s3vp	figs-explicit	τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ	1	keep them from the evil one	This refers to Satan. Alternate translation: “protect them from Satan, the evil one” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	17	17	y53e	figs-explicit	ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ	1	Set them apart by the truth	The purpose for setting them apart can be stated clearly. The phrase “by the truth” here represents by teaching the truth. Alternate translation: “Make them your own people by teaching them the truth” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
@@ -1440,7 +1440,7 @@ JHN	20	23	mw5s	figs-activepassive	κεκράτηνται	1	they are kept back	Yo
 JHN	20	24	x8jz	translate-names	Δίδυμος	1	Didymus	This is a male name that means “twin.” See how this name is translated in [John 11:15](../11/15.md). (See: [[rc://en/ta/man/translate/translate-names]]) 
 JHN	20	25	n8vc		ἔλεγον ... αὐτῷ οἱ ... μαθηταί	1	disciples later said to him	The word “him” refers to Thomas. 
 JHN	20	25	i7ex	figs-doublenegatives	ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω μου τὴν χεῖρα εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω	1	Unless I see ... his side, I will not believe	You can translate this double negative in a positive form. Alternate translation: “I will believe only if I see ... his side” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 
-JHN	20	25	ss17		ἐν ταῖς χερσὶν αὐτοῦ … εἰς τὴν πλευρὰν αὐτοῦ	1	in his hands ... into his side	The word “his” refers to Jesus. 
+JHN	20	25	ss17		ἐν ταῖς χερσὶν αὐτοῦ ... εἰς τὴν πλευρὰν αὐτοῦ	1	in his hands ... into his side	The word “his” refers to Jesus. 
 JHN	20	26	vzm5		οἱ μαθηταὶ αὐτοῦ	1	his disciples	The word “his” refers to Jesus. 
 JHN	20	26	r3iz	figs-activepassive	ῶν θυρῶν κεκλεισμένων	1	while the doors were closed	You can translate this in an active form. Alternate translation: “when they had locked the doors” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	20	26	m5tl		εἰρήνη ὑμῖν	1	Peace to you	This is a common greeting that means “May God give you peace” . 
@@ -1505,5 +1505,5 @@ JHN	21	24	d6t5		ὁ μαθητὴς	1	the disciple	“the disciple John”
 JHN	21	24	f7ww	figs-explicit	ὁ μαρτυρῶν περὶ τούτων	1	who testifies about these things	Here “testifies” means that he personally sees something. Alternate translation: “who has seen all these things” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	21	24	h5i9	figs-explicit	οἴδαμεν	1	we know	Here “we” refers to those who trust in Jesus. Alternate translation: “we who trust in Jesus know” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	21	25	l3hz	figs-activepassive	ἐὰν γράφηται καθ’ ἕν	1	If each one were written down	You can translate this in an active form. Alternate translation: “If someone wrote down all of them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JHN	21	25	i9n8	figs-hyperbole	οὐδ’ αὐτὸν ... τὸν κόσμον χωρήσειν τὰ … βιβλία	1	even the world itself could not contain the books	John exaggerates to emphasize that Jesus did many more miracles than what people could write about in many books. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
+JHN	21	25	i9n8	figs-hyperbole	οὐδ’ αὐτὸν ... τὸν κόσμον χωρήσειν τὰ ... βιβλία	1	even the world itself could not contain the books	John exaggerates to emphasize that Jesus did many more miracles than what people could write about in many books. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
 JHN	21	25	xn87	figs-activepassive	τὰ γραφόμενα βιβλία	1	the books that would be written	You can translate this in an active form. Alternate translation: “the books that people could write about what he did” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 

en_tn_45-ACT.tsv

@@ -172,7 +172,7 @@ ACT	2	39	v8vi		πᾶσι τοῖς εἰς μακρὰν	1	all who are far off	T
 ACT	2	40	k1kj	writing-endofstory		0		This is the end of the part of the story that happened on the Day of Pentecost. Verse 42 begins a section that explains how the believers continued to live after the Day of Pentecost. (See: [[rc://en/ta/man/translate/writing-endofstory]]) 
 ACT	2	40	v6ip	figs-doublet	διεμαρτύρατο, καὶ παρεκάλει αὐτοὺς	1	he testified and urged them	“he seriously told them and begged them.” Here the words “testified” and “urged” share similar meanings and emphasize that Peter urged them strongly to respond to what he was saying. Alternate translation: “he strongly urged them” (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 ACT	2	40	wtd5	figs-explicit	σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης	1	Save yourselves from this wicked generation	The implication is that God will punish “this wicked generation.” Alternate translation: “Save yourselves from the punishment that these wicked people will suffer” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-ACT	2	41	r9qz	figs-idiom	οἱ ...ν ἀποδεξάμενοι τὸν λόγον αὐτοῦ	1	they received his word	Here the word “received” means that they accepted what Peter said to be true. Alternate translation: “they believed what Peter said” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
+ACT	2	41	r9qz	figs-idiom	οἱ ... ν ἀποδεξάμενοι τὸν λόγον αὐτοῦ	1	they received his word	Here the word “received” means that they accepted what Peter said to be true. Alternate translation: “they believed what Peter said” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	2	41	kz64	figs-activepassive	ἐβαπτίσθησαν	1	were baptized	This can be stated in active form. Alternate translation: “people baptized them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	2	41	a47f	figs-activepassive	προσετέθησαν ἐν τῇ ἡμέρᾳ ἐκείνῃ, ψυχαὶ ὡσεὶ τρισχίλιαι	1	there were added in that day about three thousand souls	This can be stated in active form. Alternate translation: “about three thousand souls joined the believers on that day” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	2	41	sv5j	figs-synecdoche	ψυχαὶ ὡσεὶ τρισχίλιαι	1	about three thousand souls	Here the word “souls” refers to people. Alternate translation: “about 3,000 people” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/translate-numbers]]) 
@@ -204,7 +204,7 @@ ACT	3	6	zi9t	figs-explicit	ὃ ... ἔχω	1	what I do have	It is understood tha
 ACT	3	6	t2vf	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ	1	In the name of Jesus Christ	Here the word “name” refers to power and authority. Alternate translation: “With the authority of Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	3	7	ec6j		ἤγειρεν αὐτόν	1	Peter raised him up	“Peter caused him to stand” 
 ACT	3	8	zp7x		εἰσῆλθεν ... εἰς τὸ ἱερὸν	1	he entered ... into the temple	He did not go inside the temple building where only the priests were allowed. Alternate translation: “he entered ... the temple area” or “he entered ... into the temple courtyard” 
-ACT	3	10	zy7h		ἐπεγίνωσκον ..., ὅτι αὐτὸς ἦν ὁ	1	noticed that it was the man	“realized that it was the man” or “recognized him as the man” 
+ACT	3	10	zy7h		ἐπεγίνωσκον ... ὅτι αὐτὸς ἦν ὁ	1	noticed that it was the man	“realized that it was the man” or “recognized him as the man” 
 ACT	3	10	p2zh		τῇ Ὡραίᾳ Πύλῃ	1	the Beautiful Gate	This was the name of one of the entrances to the temple area. See how you translated a similar phrase in [Acts 3:2](../03/02.md). 
 ACT	3	10	j6zf	figs-doublet	ἐπλήσθησαν θάμβους καὶ ἐκστάσεως	1	they were filled with wonder and amazement	Here the words “wonder” and “amazement” share similar meanings and emphasize the intensity of the people’s amazement. Alternate translation: “they were extremely amazed” (See: [[rc://en/ta/man/translate/figs-doublet]]) 
 ACT	3	11	g4y1	figs-exclusive		0	General Information:	The phrase “in the porch that is called Solomon’s” makes it clear that they were not inside the temple where only the priests were allowed to enter. Here the words “us” and “we” refer to Peter and John but not to the crowd to whom Peter is talking. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
@@ -242,7 +242,7 @@ ACT	3	21	y1ps		δεῖ οὐρανὸν μὲν δέξασθαι, ἄχρι	1	he
 ACT	3	21	x2f3		ἄχρι χρόνων ἀποκαταστάσεως πάντων	1	until the time of the restoration of all things	Possible meanings are 1) “until the time when God will restore all things” or 2) “until the time when God will fulfill everything that he foretold.” 
 ACT	3	21	a2m8		ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος τῶν ἁγίων ἀπ’ αἰῶνος αὐτοῦ προφητῶν	1	about which God spoke long ago by the mouth of his holy prophets	When the prophets spoke long ago, it was as if God himself was speaking because he told them what to say. Alternate translation: “about which things God spoke long ago by telling his holy prophets to speak about them” 
 ACT	3	21	a12i	figs-metonymy	στόματος τῶν ἁγίων ... αὐτοῦ προφητῶν	1	the mouth of his holy prophets	Here the word “mouth” refers to the words that the prophets spoke and wrote down. Alternate translation: “the words of his holy prophets” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	3	22	v5nf		προφήτην... ἀναστήσει ... ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ	1	will raise up a prophet like me from among your brothers	“will cause a one of your brothers to become a true prophet, and everyone will know about him” 
+ACT	3	22	v5nf		προφήτην ... ἀναστήσει ... ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ	1	will raise up a prophet like me from among your brothers	“will cause a one of your brothers to become a true prophet, and everyone will know about him” 
 ACT	3	22	t8di		τῶν ἀδελφῶν ὑμῶν	1	your brothers	“your nation” 
 ACT	3	23	t8a5	figs-activepassive		1	that prophet will be completely destroyed	This can be stated in active form. Alternate translation: “that prophet, God will completely destroy” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ACT	3	24	y1z7			0	Connecting Statement:	Peter finishes his speech to the Jews that he began in [Acts 3:12](../03/12.md). 
@@ -745,7 +745,7 @@ ACT	9	2	pk19		τῆς ὁδοῦ, ὄντας	1	who belonged to the Way	“who f
 ACT	9	2	n94s		τῆς ὁδοῦ	1	the Way	This term appears to have been a title for Christianity at that time. 
 ACT	9	2	a6z4	figs-explicit	δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ	1	he might bring them bound to Jerusalem	“he might take them as prisoners to Jerusalem.” Paul’s purpose can be made clear by adding “so that the Jewish leaders could judge and punish them” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	9	3	lv9q			0	Connecting Statement:	After the high priest gave Saul the letters, Saul left for Damascus. 
-ACT	9	3	jf4g		ἐν ...τῷ πορεύεσθαι	1	As he was traveling	Saul left Jerusalem and now travels to Damascus. 
+ACT	9	3	jf4g		ἐν ... τῷ πορεύεσθαι	1	As he was traveling	Saul left Jerusalem and now travels to Damascus. 
 ACT	9	3	by55	writing-newevent	ἐγένετο	1	it happened that	This is an expression that marks a change in the story to show something different is about to happen. (See: [[rc://en/ta/man/translate/writing-newevent]]) 
 ACT	9	3	dm6c		τε αὐτὸν περιήστραψεν φῶς ἐκ τοῦ οὐρανοῦ	1	there shone all around him a light out of heaven	“a light from heaven shone all around him” 
 ACT	9	3	gua8		ἐκ τοῦ οὐρανοῦ	1	out of heaven	Possible meanings are 1) heaven, where God lives or 2) the sky. The first meaning is preferable. Use that meaning if your language has a separate word for it. 
@@ -1267,7 +1267,7 @@ ACT	13	33	dy6w		τοῖς τέκνοις ἡμῶν	1	for us, their children	“
 ACT	13	33	d95n	figs-idiom	ἀναστήσας Ἰησοῦν	1	by raising up Jesus	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: “by making Jesus alive again” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	13	33	y3tz		ὡς ... ἐν τῷ ψαλμῷ γέγραπται τῷ δευτέρῳ	1	As it is written in the second Psalm	“This is what was written in the second Psalm” 
 ACT	13	33	h9ir		τῷ ψαλμῷ ... τῷ δευτέρῳ	1	the second Psalm	“Psalm 2” 
-ACT	13	33	tla1	guidelines-sonofgodprinciples	Υἱός... γεγέννηκά σε	1	Son ... Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
+ACT	13	33	tla1	guidelines-sonofgodprinciples	Υἱός ... γεγέννηκά σε	1	Son ... Father	These are important titles that describe the relationship between Jesus and God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]]) 
 ACT	13	34	iy5q		ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν, μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν	1	The fact that he raised him up from the dead so that his body would never decay, God has spoken in this way	“God spoke these words about his making Jesus alive again so that he would never die again” 
 ACT	13	34	h3nj		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all dead people together in the underworld. To come back from among them speaks of becoming alive again. 
 ACT	13	34	q3kq		τὰ ὅσια ... τὰ πιστά	1	sure blessings	“certain blessings” 
@@ -1895,7 +1895,7 @@ ACT	19	13	vqt1	figs-metonymy	τὸν Ἰησοῦν	1	By the Jesus	This stands f
 ACT	19	14	cb8p	translate-names	Σκευᾶ	1	Sceva	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	19	15	i4a2		τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι	1	Jesus I know, and Paul I know	“I know Jesus and Paul” or “I know Jesus, and I know Paul” 
 ACT	19	15	nsl1	figs-rquestion	ὑμεῖς δὲ τίνες ἐστέ	1	but who are you?	The spirit asked this question to emphasize that the exorcists had no authority over evil spirits. Alternate translation: “but I do not know you!” or “but you have no authority over me!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
-ACT	19	16	ty4x		φαλόμενος ὁ ἄνθρωπος ..., ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν	1	The evil spirit in the man leaped	This means that the evil spirit caused the man whom it was controlling to leap on the exorcists. 
+ACT	19	16	ty4x		φαλόμενος ὁ ἄνθρωπος ... ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν	1	The evil spirit in the man leaped	This means that the evil spirit caused the man whom it was controlling to leap on the exorcists. 
 ACT	19	16	lu7u		αὐτοὺς	1	exorcists	This refers to people who send evil spirits from people or places. See how you translated this in [Acts 19:13](../19/13.md). 
 ACT	19	16	b8cb		γυμνοὺς ... ἐκφυγεῖν	1	they fled ... naked	The exorcists fled with their clothes ripped off them. 
 ACT	19	17	j85h	figs-activepassive	ἐμεγαλύνετο τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ	1	the name of the Lord Jesus was honored	This can be stated in active form. Alternate translation: “they honored the name of the Lord Jesus” or “they considered the name of the Lord Jesus to be great” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -2057,7 +2057,7 @@ ACT	20	31	hs1m		οὐκ ἐπαυσάμην ... νουθετῶν	1	I did not st
 ACT	20	31	rvh6	figs-metonymy	μετὰ δακρύων	1	with tears	Here “tears” refers to Paul’s crying because of the strong emotion of concern he felt while he was warning the people. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	20	32	ylm3	figs-metonymy	παρατίθεμαι ὑμᾶς τῷ Θεῷ, καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ	1	I entrust you to God and to the word of his grace	Here “word” stands for a message. Alternate translation: “I ask God to take care of you and that he will help you to keep believing the message I spoke to you about his grace” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	20	32	vnb2		παρατίθεμαι	1	entrust	to give someone else the responsibility of taking care of someone or something 
-ACT	20	32	s7rf	figs-metaphor	τῷ... δυναμένῳ οἰκοδομῆσαι	1	which is able to build you up	A person’s faith becoming stronger is spoken of as if the person were a wall and someone were building him higher and stronger. Alternate translation: “which is able to make become stronger and stronger in your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+ACT	20	32	s7rf	figs-metaphor	τῷ ... δυναμένῳ οἰκοδομῆσαι	1	which is able to build you up	A person’s faith becoming stronger is spoken of as if the person were a wall and someone were building him higher and stronger. Alternate translation: “which is able to make become stronger and stronger in your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	32	zvz8	figs-personification	δοῦναι τὴν κληρονομίαν	1	to give you the inheritance	This speaks about the “word of his grace” as if it were God himself that would give the inheritance to believers. Alternate translation: “God will give you the inheritance” (See: [[rc://en/ta/man/translate/figs-personification]]) 
 ACT	20	32	x5jy	figs-metaphor	τὴν κληρονομίαν	1	the inheritance	The blessings that God gives believers is spoken of as if they were money or property that a child inherits from his father. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	33	y6ii			0	Connecting Statement:	Paul finishes speaking to the elders of the church of Ephesus; he began to speak them in [Acts 20:18](../20/18.md). 
@@ -2271,7 +2271,7 @@ ACT	22	25	st4k		τοῖς ἱμᾶσιν	1	the thongs	These were strips of leath
 ACT	22	25	yjw3	figs-rquestion	εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον, ἔξεστιν ὑμῖν μαστίζειν	1	Is it lawful for you to scourge a man who is a Roman and who has not been put on trial?	Paul uses this question to make the centurion check the validity of having his soldiers whip Paul. Alternate translation: “It is not lawful for you to whip a man who is a Roman and who was not given his legal right to a trial!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	22	26	pca7	figs-rquestion	τί μέλλεις ποιεῖν	1	What are you about to do?	This question is used to urge the commander to reconsider his plan to whip Paul. Alternate translation: “You should not do this!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	22	27	pe31			0	General Information:	Here the word “him” refers to Paul. 
-ACT	22	27	e69y	figs-go	προσελθὼν ..., ὁ χιλίαρχος	1	The chief captain came	Here “came” can be translated as “went.” (See: [[rc://en/ta/man/translate/figs-go]]) 
+ACT	22	27	e69y	figs-go	προσελθὼν ... ὁ χιλίαρχος	1	The chief captain came	Here “came” can be translated as “went.” (See: [[rc://en/ta/man/translate/figs-go]]) 
 ACT	22	28	dr2w		ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην	1	It was only with a large amount of money	“It was only after I paid a lot of money to the Roman authorities.” The captain makes this statement because he knows how hard it is to become a Roman citizen, and he suspects Paul is not telling truth. 
 ACT	22	28	r79c	figs-abstractnouns	ἐγὼ ... τὴν πολιτείαν ... ἐκτησάμην	1	I acquired citizenship	“I got citizenship.” The word “citizenship” is an abstract noun. Alternate translation: “I became a citizen” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 ACT	22	28	rly1		ἐγὼ δὲ ... γεγέννημαι	1	I was born a Roman citizen	If the father is a Roman citizen, then his children become Roman citizens automatically when they are born. 
@@ -2599,7 +2599,7 @@ ACT	27	5	ni2x	translate-names	κατήλθαμεν εἰς Μύρρα	1	landed a
 ACT	27	5	uaf4	translate-names	τῆς Λυκίας	1	a city of Lycia	Lycia was a Roman province, located on the southwestern coast of modern-day Turkey. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	27	6	j4cf	figs-explicit	εὑρὼν ... πλοῖον Ἀλεξανδρῖνον, πλέον εἰς τὴν Ἰταλίαν	1	found a ship from Alexandria that was going to sail to Italy	It is implied that a crew would sail the ship to Italy. Alternate translation: “found a ship that a crew had sailed from Alexandria and was about to sail to Italy” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	27	6	fdq2	translate-names	Ἀλεξανδρῖνον	1	Alexandria	This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]]) 
-ACT	27	7	zzw1	figs-explicit	δὲ ..., βραδυπλοοῦντες καὶ μόλις, γενόμενοι	1	When we had sailed slowly ... finally arrived with difficulty	You can make explicit that the reason they were sailing slowly and with difficulty was because the wind was blowing against them. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
+ACT	27	7	zzw1	figs-explicit	δὲ ... βραδυπλοοῦντες καὶ μόλις, γενόμενοι	1	When we had sailed slowly ... finally arrived with difficulty	You can make explicit that the reason they were sailing slowly and with difficulty was because the wind was blowing against them. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	27	7	pye5	translate-names	κατὰ τὴν Κνίδον	1	near Cnidus	This is an ancient settlement located in modern-day Turkey. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	27	7	hhf1		μὴ προσεῶντος ἡμᾶς τοῦ ἀνέμου	1	the wind no longer allowed us to go that way	“we could no longer go that way because of the strong wind” 
 ACT	27	7	b746		ὑπεπλεύσαμεν τὴν Κρήτην	1	so we sailed along the sheltered side of Crete	“so we sailed along the side of Crete where there was less wind” 

en_tn_46-ROM.tsv

@@ -219,7 +219,7 @@ ROM	3	11	h9e9	figs-explicit	οὐκ ἔστιν ὁ συνίων	1	There is no o
 ROM	3	11	y7et	figs-explicit	οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν	1	There is no one who seeks after God	Here the phrase “seeks after God” means to have a relationship with God. Alternate translation: “No one sincerely tries to have a right relationship with God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	3	12	cen3	figs-idiom	πάντες ἐξέκλιναν	1	They have all turned away	This is an idiom that means the people do not even want to think about God. They want to avoid him. Alternate translation: “They have all turned away from God” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ROM	3	12	y6qa	figs-explicit	ἅμα ἠχρεώθησαν	1	They together have become useless	Since no one does what is good, they are useless to God. Alternate translation: “Everyone has become useless to God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-ROM	3	13	zf4i		αὐτῶν... αὐτῶν	1	Their ... Their	The word “their” refers to the “Jews and Greeks” of [Romans 3:9](../03/09.md). 
+ROM	3	13	zf4i		αὐτῶν ... αὐτῶν	1	Their ... Their	The word “their” refers to the “Jews and Greeks” of [Romans 3:9](../03/09.md). 
 ROM	3	13	bbq5	figs-metonymy	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν	1	Their throat is an open grave	The word “throat” is a metonym for everything that people say that is unrighteous and disgusting. Here “open grave” is a metaphor that refers to the stench of the evil words of the people. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	3	13	sx6y	figs-metonymy	ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν	1	Their tongues have deceived	The word “tongues” is a metonym for the false words that people speak. Alternate translation: “People speak lies” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	3	13	qk16	figs-metaphor	ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1	The poison of snakes is under their lips	Here “poison of snakes” is a metaphor that is used to represent the great harm of the evil words that the people speak. The word “lips” refers to the words of the people. Alternate translation: “Their evil words injure people just like the poison of a venomous snake” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -320,12 +320,12 @@ ROM	4	25	cca1	figs-activepassive	ὃς παρεδόθη διὰ τὰ παραπ
 ROM	5	intro	i1dt			0		# Romans 05 General Notes<br>## Structure and formatting<br><br>Many scholars view verses 12-17 as some of the most important, but difficult, verses in Scripture to understand. Some of their richness and meaning has likely been lost while being translated from how the original Greek was constructed.<br><br>## Special concepts in this chapter<br><br>### Results of justification<br>How Paul explains the results of our being justified is an important part of this chapter. These results include having peace with God, having access to God, being confident about our future, being able to rejoice when suffering, being eternally saved, and being reconciled with God. (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### “All sinned”<br>Scholars are divided over what Paul meant in verse 12: “And death spread to all people, because all sinned.” Some believe that all of mankind was present in the “seed of Adam.” So, as Adam is the father of all mankind, all of mankind was present when Adam sinned. Others believe that Adam served as a representative head for mankind. So when he sinned, all of mankind “fell” as a result. Whether people today played an active or passive role in Adam’s original sin is one way these views differ. Other passages will help one decide. (See: [[rc://en/tw/dict/bible/other/seed]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### The second Adam<br>Adam was the first man and the first “son” of God. He was created by God. He brought sin and death into the world by eating the forbidden fruit. Paul describes Jesus as the “second Adam” in this chapter and the true son of God. He brings life and overcame sin and death by dying on the cross. (See: [[rc://en/tw/dict/bible/kt/sonofgod]] and [[rc://en/tw/dict/bible/other/death]])<br> 
 ROM	5	1	xmp3			0	Connecting Statement:	Paul begins to tell many different things that happen when God makes believers right with him. 
 ROM	5	1	age4		δικαιωθέντες οὖν	1	Since we are justified	“Because we are justified” 
-ROM	5	1	s6xd	figs-inclusive	... ἡμῶν	1	we ... our	All occurrences of “we” and “our” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
+ROM	5	1	s6xd	figs-inclusive	 ... ἡμῶν	1	we ... our	All occurrences of “we” and “our” refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	5	1	p11y		διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	through our Lord Jesus Christ	“because of our Lord Jesus Christ” 
 ROM	5	1	me59		τοῦ Κυρίου	1	Lord	Here “Lord” means that Jesus is God. 
 ROM	5	2	du8b		δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1	Through him we also have our access by faith into this grace in which we stand	Here “by faith” refers to our trust in Jesus, which allows us to stand before God. Alternate translation: “Because we trust in Jesus, God allows us to come into his presence” 
 ROM	5	3	q5p7		οὐ μόνον δέ	1	Not only this	The word “this” refers to the ideas described in [Romans 5:1-2](./01.md). 
-ROM	5	3	u14f	figs-inclusive	καυχώμεθα ...	1	we ... our ... We	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
+ROM	5	3	u14f	figs-inclusive	καυχώμεθα ... 	1	we ... our ... We	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	5	4	sx5f		ἐλπίδα	1	certain hope	This is the certainty that God will fulfill all his promises for those who trust in Christ. 
 ROM	5	5	i8pd	figs-inclusive	ἡμῶν ... ἡμῖν	1	our ... us	These words refer to all believers and should be inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	5	5	pp1n	figs-personification	ἡ ... ἐλπὶς οὐ καταισχύνει	1	that hope does not disappoint	Paul uses personification here as he speaks of “confidence” as if it were alive. Alternate translation: “we are very confident that we will receive the things that we wait for” (See: [[rc://en/ta/man/translate/figs-personification]]) 
@@ -668,7 +668,7 @@ ROM	9	27	zqi1		κράζει	1	cries out	“calls out”
 ROM	9	27	k9j8	figs-simile	ὡς ἡ ἄμμος τῆς θαλάσσης	1	as the sand of the sea	Here Paul compares the number of the people of Israel to the number of grains of sand in the sea. Alternate translation: “too many to count” (See: [[rc://en/ta/man/translate/figs-simile]]) 
 ROM	9	27	wig1	figs-activepassive	σωθήσεται	1	will be saved	Paul uses the word “saved” in a spiritual sense. If God saves a person, it means that through believing in Jesus’ death on the cross, God has forgiven him and rescued him from being punished for his sin. You can translate this in an active form. Alternate translation: “God will save” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	9	28	cm32		λόγον ... ποιήσει Κύριος ἐπὶ τῆς γῆς	1	the Lord will carry out his sentence on the earth	Here “sentence” refers to how he has decided to punish people. Alternate translation: “the Lord will punish people on the earth according to how he has said” 
-ROM	9	29	dl9x	figs-inclusive	ἡμῖν ...ν ἐγενήθημεν	1	us ... we	Here the words “us” and “we” refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
+ROM	9	29	dl9x	figs-inclusive	ἡμῖν ... ν ἐγενήθημεν	1	us ... we	Here the words “us” and “we” refer to Isaiah and those to whom he spoke. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 ROM	9	29	tk2e	figs-explicit	ὡς Σόδομα ἂν ἐγενήθημεν, καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν	1	we would be like Sodom, and we would have become like Gomorrah	God killed all of the people of Sodom and Gomorrah because of their sin. Alternate translation: “we all would have been destroyed like the people of Sodom and Gomorrah” or “God would have destroyed all of us, like he destroyed the cities of Sodom and Gommorah” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	9	30	m5l2	figs-rquestion	τί οὖν ἐροῦμεν	1	What will we say then?	Paul uses this question to get the attention of his readers. Alternate translation: “This is what we must say” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	30	ki4k		ὅτι ἔθνη	1	That the Gentiles	“We will say that the Gentiles” 
@@ -794,7 +794,7 @@ ROM	11	18	gqd6	figs-metaphor	μὴ κατακαυχῶ τῶν κλάδων	1	do
 ROM	11	18	llz1	figs-metaphor	οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλὰ ἡ ῥίζα σέ	1	it is not you who supports the root, but the root that supports you	Again Paul implies that the Gentile believers are branches. God saves them only because of the covenant promises that he made to the Jews. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	19	mm6w	figs-metaphor	ἐξεκλάσθησαν κλάδοι	1	Branches were broken off	Here “branches” refers to the Jews who rejected Jesus and whom God has now rejected. You can translate this in an active form. Alternate translation: “God broke branches off” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	11	19	p9ti	figs-metaphor	ἐγὼ ἐνκεντρισθῶ	1	I might be grafted in	Paul uses this phrase to refer to the Gentile believers whom God has accepted. You can translate this in an active form. Alternate translation: “he might attach me in” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
-ROM	11	20	puj9		... ἐξεκλάσθησαν	1	their ... they	The pronouns “their” and “they” refer to the Jewish people who did not believe. 
+ROM	11	20	puj9		 ... ἐξεκλάσθησαν	1	their ... they	The pronouns “their” and “they” refer to the Jewish people who did not believe. 
 ROM	11	20	v2ua	figs-metaphor	σὺ δὲ τῇ πίστει ἕστηκας	1	but you stand firm because of your faith	Paul speaks of the Gentile believers remaining faithful as if they were standing firm and no one could move them. Alternate translation: “but you remain because of your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	21	f6i7	figs-metaphor	εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, οὐδὲ σοῦ φείσεται	1	For if God did not spare the natural branches, neither will he spare you	Here the “natural branches” refers to the Jewish people who rejected Jesus. Alternate translation: “Since God did not spare those unbelieving Jews, who grew up like a tree’s natural branches that came from the root, then know, if you do not believe, he will not spare you either (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	11	22	xdm3		χρηστότητα καὶ ἀποτομίαν Θεοῦ	1	the kind actions and the severity of God	Paul is reminding the Gentile believers that although God may act very kindly toward them, he will not hesitate to judge and punish them. 

en_tn_50-EPH.tsv

@@ -95,7 +95,7 @@ EPH	2	12	sti2	figs-metaphor	ξένοι τῶν διαθηκῶν τῆς ἐπα
 EPH	2	13	quq4		νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ	1	But now in Christ Jesus	Paul is marking a contrast between the Ephesians before they believed in Christ and after they believed in Christ.
 EPH	2	13	uf8m	figs-metaphor	ὑμεῖς οἵ ποτε ὄντες μακρὰν, ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ Χριστοῦ	1	you who once were far away from God have been brought near by the blood of Christ	Not belonging to God due to sin is spoken of as being far away from God. Belonging to God because of the blood of Christ is spoken of as being brought near to God. Alternate translation: “you who once did not belong to God now belong to God because of the blood of Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	13	tth1	figs-metonymy	ἐν τῷ αἵματι τοῦ Χριστοῦ	1	by the blood of Christ	The blood of Christ is a metonym for his death. Alternate translation: “by Christ’s death” or “when Christ died for us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EPH	2	14	ue4u		αὐτὸς … ἐστιν ἡ εἰρήνη ἡμῶν	1	he is our peace	“Jesus gives us his peace”
+EPH	2	14	ue4u		αὐτὸς ... ἐστιν ἡ εἰρήνη ἡμῶν	1	he is our peace	“Jesus gives us his peace”
 EPH	2	14	ccy8	figs-inclusive	ἡ εἰρήνη ἡμῶν	1	our peace	The word “our” refers to Paul and his readers and so is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 EPH	2	14	t9zn		ὁ ποιήσας τὰ ἀμφότερα ἓν	1	He made the two one	“He made the Jews and Gentiles one”
 EPH	2	14	t6rd	figs-metonymy	ἐν τῇ σαρκὶ αὐτοῦ	1	By his flesh	The words “his flesh,” his physical body, are a metonym for his body dying. Alternate translation: “By the death of his body on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -137,7 +137,7 @@ EPH	3	6	i4h7		διὰ τοῦ εὐαγγελίου	1	through the gospel	Possibl
 EPH	3	8	y97f	figs-metaphor	ἀνεξιχνίαστον	1	unsearchable	unable to be completely known (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	3	8	e96z	figs-metaphor	πλοῦτος τοῦ Χριστοῦ	1	riches of Christ	Paul speaks of the truth about Christ and the blessings he brings as if they were material wealth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	3	9	f2zp	figs-activepassive	τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι	1	the mystery hidden for ages in God who created all things	This can be stated in active form. “God, who created all things, kept this plan hidden for long ages in the past” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	3	10	q62l		γνωρισθῇ ... ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις … ἡ πολυποίκιλος σοφία τοῦ Θεοῦ	1	the rulers and authorities in the heavenly places would come to know the many-sided nature of the wisdom of God	“God will make his great wisdom known to the rulers and authorities in the heavenly places through the Church”
+EPH	3	10	q62l		γνωρισθῇ ... ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις ... ἡ πολυποίκιλος σοφία τοῦ Θεοῦ	1	the rulers and authorities in the heavenly places would come to know the many-sided nature of the wisdom of God	“God will make his great wisdom known to the rulers and authorities in the heavenly places through the Church”
 EPH	3	10	elh2	figs-doublet	ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις	1	rulers and authorities	These words share similar meanings. Paul uses them together to emphasize that every spiritual being will know God’s wisdom. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EPH	3	10	z7vy		ἐν τοῖς ἐπουρανίοις	1	in the heavenly places	“in the supernatural world.” The word “heavenly” refers to the place where God is. See how this is translated in [Ephesians 1:3](../01/03.md).
 EPH	3	10	ll77	figs-metaphor	ἡ πολυποίκιλος σοφία τοῦ Θεοῦ	1	the many-sided nature of the wisdom of God	God’s complex wisdom (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -175,7 +175,7 @@ EPH	4	3	pi5c		τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος
 EPH	4	4	x5kv	figs-metaphor	ἓν σῶμα	1	one body	The church is often referred to as the body of Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	4	y6ep		ἓν Πνεῦμα	1	one Spirit	“only one Holy Spirit”
 EPH	4	4	b9mr	figs-activepassive	ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν	1	you were called in one certain hope of your calling	This can be stated in active form. Alternate translation: “God called you to have one confident hope in your calling” or “there is one thing that God also chose you to be confident in and expect him to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	4	6	bz5i		Πατὴρ πάντων ... ἐπὶ πάντων … διὰ πάντων … ἐν πᾶσιν	1	Father of all ... over all ... through all ... and in all	The word “all” here means “everything.”
+EPH	4	6	bz5i		Πατὴρ πάντων ... ἐπὶ πάντων ... διὰ πάντων ... ἐν πᾶσιν	1	Father of all ... over all ... through all ... and in all	The word “all” here means “everything.”
 EPH	4	7	pp9t			0	General Information:	The quote here is from a song that King David wrote.
 EPH	4	7	i4za			0	Connecting Statement:	Paul reminds believers of the gifts that Christ gives believers to use in the church, which is the whole body of believers.
 EPH	4	7	u2bw	figs-activepassive	ἑνὶ ... κάστῳ ἡμῶν ἐδόθη ἡ χάρις	1	To each one of us grace has been given	This can be stated using an active form. Alternate translation: “God has given grace to each one of us” or “God gave a gift to each believer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -200,7 +200,7 @@ EPH	4	14	ndj2	figs-metaphor	κλυδωνιζόμενοι καὶ περιφερ
 EPH	4	14	r3bj		ἐν τῇ κυβίᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδίαν τῆς πλάνης	1	by the trickery of people in their deceitful schemes	“by crafty people who trick believers with clever lies”
 EPH	4	15	zw32	figs-metaphor	εἰς αὐτὸν ... ὅς ἐστιν ἡ κεφαλή	1	into him who is the head	Paul uses the human body to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow healthy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	15	i2ff		ἐν ἀγάπῃ	1	in love	“as the members love one another”
-EPH	4	16	ll7f	figs-metaphor	ἐξ οὗ πᾶν τὸ σῶμα … τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ	1	Christ builds the whole body ... makes the body grow so that it builds itself up in love	Paul uses the human body to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow healthy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	4	16	ll7f	figs-metaphor	ἐξ οὗ πᾶν τὸ σῶμα ... τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ	1	Christ builds the whole body ... makes the body grow so that it builds itself up in love	Paul uses the human body to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow healthy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	16	l5r6		διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας	1	by every supporting ligament	A “ligament” is a strong band that connects bones or organs in place in the body.
 EPH	4	17	n5cy			0	Connecting Statement:	Paul tells them what they should no longer do now that they as believers are sealed by the Holy Spirit of God.
 EPH	4	17	ksr8		τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν Κυρίῳ	1	Therefore, I say and insist on this in the Lord	“Because what I have just said, I will say something more to strongly encourage you because we all belong to the Lord”
@@ -216,7 +216,7 @@ EPH	4	21	hy7r	figs-irony	εἴ γε αὐτὸν ἠκούσατε καὶ ἐν
 EPH	4	21	b3pn	figs-activepassive	ἐν αὐτῷ ἐδιδάχθητε	1	you were taught in him	Possible meanings are 1) “Jesus’ people have taught you” or 2) “someone has taught you because you are Jesus’ people.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	21	gdz6		καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ	1	as the truth is in Jesus	“as everything about Jesus is true”
 EPH	4	22	h1ha	figs-metaphor	ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν	1	to put off what belongs to your former manner of life	Paul is speaking of moral qualities as if they were pieces of clothing. Alternate translation: “to stop living according to your former manner of life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	22	j7n7	figs-metaphor	ἀποθέσθαι … τὸν παλαιὸν ἄνθρωπον	1	to put off the old man	Paul is speaking of moral qualities as if they were pieces of clothing. Alternate translation: “to stop living as your former self did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	4	22	j7n7	figs-metaphor	ἀποθέσθαι ... τὸν παλαιὸν ἄνθρωπον	1	to put off the old man	Paul is speaking of moral qualities as if they were pieces of clothing. Alternate translation: “to stop living as your former self did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	22	d3j6		τὸν παλαιὸν ἄνθρωπον	1	old man	The “old man” refers to the “old nature” or “former self.”
 EPH	4	22	qw3d	figs-metaphor	τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης	1	that is corrupt because of its deceitful desires	Paul speaks of the sinful human nature as if it were a dead body falling apart in its grave. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	23	jy7h	figs-activepassive	ἀνανεοῦσθαι ... τῷ πνεύματι τοῦ νοὸς ὑμῶν	1	to be renewed in the spirit of your minds	This may be translated with an active form. Alternate translation: “to allow God to change your attitudes and thoughts” or “to allow God to give you new attitudes and thoughts” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -234,7 +234,7 @@ EPH	4	30	pgk9	figs-metaphor	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέ
 EPH	4	31	b72p			0	Connecting Statement:	Paul finishes his instructions on what believers should not do and ends with what they must do.
 EPH	4	31	v576	figs-metaphor	πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ ... ἀρθήτω	1	Put away all bitterness, rage, anger	“Put away” here is a metaphor for not continuing to have certain attitudes or behaviors. Alternate translation: “You must not allow these things to be part of your life: bitterness, rage, anger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	31	t1gj		θυμὸς	1	rage	intense anger
-EPH	4	32	ygw4		γίνεσθε … χρηστοί	1	Be kind	“Instead, be kind”
+EPH	4	32	ygw4		γίνεσθε ... χρηστοί	1	Be kind	“Instead, be kind”
 EPH	4	32	w7tk		εὔσπλαγχνοι	1	tenderhearted	being gentle and compassionate towards others
 EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>This is difficult to understand. Some scholars believe those who continue to practice these things will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus. A more natural reading is “No person who is sexually immoral or indecent, or who is greedy (for this is the same as worshiping idols) will be among God’s people over whom Christ rules as king.” (UST) (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br>
 EPH	5	1	wus5			0	Connecting Statement:	Paul continues to tell the believers how they should and should not live as God’s children.
@@ -273,7 +273,7 @@ EPH	5	19	v9ay	figs-doublet	ᾠδαῖς πνευματικαῖς	1	spiritual so
 EPH	5	19	v3ql	figs-metonymy	τῇ καρδίᾳ ὑμῶν	1	with all your heart	Here “heart” is a metonym for a person’s thoughts or inner being. The phrase “with all your heart” means to do something with enthusiasm. Alternate translation: “with all of your being” or “enthusiastically” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	5	20	e6w5		ἐν ὀνόματι τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	in the name of our Lord Jesus Christ	“because you belong to our Lord Jesus Christ” or “as people who belong to our Lord Jesus Christ”
 EPH	5	22	isd7			0	Connecting Statement:	Paul begins to explain how Christians are to submit themselves to one another ([Ephesians 5:21](../05/21.md)). He starts with instructions to wives and husbands on how they should act toward each other.
-EPH	5	23	x637	figs-metaphor	κεφαλὴ τῆς γυναικὸς … κεφαλὴ τῆς ἐκκλησίας	1	the head of the wife ... the head of the church	The word “head” represents the leader. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	5	23	x637	figs-metaphor	κεφαλὴ τῆς γυναικὸς ... κεφαλὴ τῆς ἐκκλησίας	1	the head of the wife ... the head of the church	The word “head” represents the leader. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	25	sx8d			0	General Information:	Here the words “himself” and “he” refer to Christ. The word “her” refers to the church.
 EPH	5	25	sm9e		ἀγαπᾶτε τὰς γυναῖκας	1	love your wives	Here “love” refers to unselfish serving or giving love to wives.
 EPH	5	25	i24y		ἑαυτὸν παρέδωκεν	1	gave himself up	“allowed people to kill him”

en_tn_60-JAS.tsv

@@ -66,7 +66,7 @@ JAS	1	23	r6pp	figs-ellipsis	καὶ οὐ ποιητής	1	but not a doer	The wo
 JAS	1	23	pw5x	figs-simile	οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ	1	he is like a man who examines his natural face in a mirror	A person who hears God’s word is like someone who looks in the mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	23	shn9		τὸ πρόσωπον τῆς γενέσεως αὐτοῦ	1	his natural face	The word “natural” clarifies that James is using the ordinary meaning of the word “face.” Alternate translation: “his face” 
 JAS	1	24	wu34	figs-explicit	καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν	1	then goes away and immediately forgets what he was like	It is implied that though he may see that he needs to do something, such as wash his face or fix his hair, he walks away and forgets to do it. This what a person who does not obey God’s word is like. Alternate translation: “then goes away and immediately forgets to do what he saw he needed to do” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-simile]]) 
-JAS	1	25	kvr7	figs-simile	ὁ ...παρακύψας εἰς νόμον τέλειον	1	the person who looks carefully into the perfect law	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
+JAS	1	25	kvr7	figs-simile	ὁ ... παρακύψας εἰς νόμον τέλειον	1	the person who looks carefully into the perfect law	This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	25	sf8k	figs-explicit	νόμον τέλειον, τὸν τῆς ἐλευθερίας	1	the perfect law of freedom	The relationship between the law and freedom can be expressed clearly. Here “freedom” probably refers to freedom from sin. Alternate translation: “the perfect law that gives freedom” or “the perfect law that makes those who follow it free” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	25	jku1	figs-activepassive	οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται	1	this man will be blessed in his actions	This can be stated in active form. Alternate translation: “God will bless this man as he obeys the law” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	1	26	j1bg		δοκεῖ θρησκὸς εἶναι	1	thinks himself to be religious	“thinks he worships God correctly” 
@@ -85,7 +85,7 @@ JAS	2	1	kab4		ἀδελφοί μου	1	My brothers	James considers his audience
 JAS	2	1	qs2x	figs-metaphor	ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	hold to faith in our Lord Jesus Christ	Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	2	1	x32n	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	our Lord Jesus Christ	The word “our” includes James and his fellow believers. (See: [[rc://en/ta/man/translate/figs-inclusive]]) 
 JAS	2	1	en1c		προσωπολημψίαις	1	favoritism toward certain people	the desire to help some people more than others 
-JAS	2	2	h5uh	figs-hypo	ἐὰν ...ἀνὴρ	1	Suppose that someone	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
+JAS	2	2	h5uh	figs-hypo	ἐὰν ... ἀνὴρ	1	Suppose that someone	James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]]) 
 JAS	2	2	j8d5		χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ	1	wearing gold rings and fine clothes	“dressed like a wealthy person” 
 JAS	2	3	zx9f		σὺ κάθου ὧδε καλῶς	1	sit here in a good place	sit in this place of honor 
 JAS	2	3	ce14		σὺ στῆθι ἐκεῖ	1	stand over there	move to a place with less honor 
@@ -110,7 +110,7 @@ JAS	2	8	q9hh		νόμον τελεῖτε βασιλικὸν	1	fulfill the royal
 JAS	2	8	ymf5		ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You shall love your neighbor as yourself	James is quoting from the book of Leviticus. 
 JAS	2	8	gll2		τὸν πλησίον σου	1	your neighbor	“all people” or “everyone” 
 JAS	2	8	b9wu		καλῶς ποιεῖτε	1	you do well	“you are doing well” or “you are doing what is right” 
-JAS	2	9	xt6y		εἰ ...προσωπολημπτεῖτε	1	if you favor	“give special treatment to” or “give honor to” 
+JAS	2	9	xt6y		εἰ ... προσωπολημπτεῖτε	1	if you favor	“give special treatment to” or “give honor to” 
 JAS	2	9	cq5h		ἁμαρτίαν ἐργάζεσθε	1	committing sin	“sinning.” That is, breaking the law. 
 JAS	2	9	gl2e	figs-personification	ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται	1	convicted by the law as lawbreakers	Here the law is spoken of as if it were a human judge. Alternate translation: “guilty of breaking God’s law” (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JAS	2	10	l29g		ὅστις γὰρ ... τηρήσῃ	1	For whoever obeys	“For anyone who obeys” 

en_tn_61-1PE.tsv

@@ -3,14 +3,14 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	intro	ql4i			0		# 1 Peter 01 General Notes<br>## Structure and formatting<br><br>Peter formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 1:24-25.<br><br>## Special concepts in this chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy. (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them “in the last time” ([1 Peter 1:5](./05.md))<br>
 1PE	1	1	g6b4			0	General Information:	Peter identifies himself as the writer and identifies and greets the believers to whom he is writing.
 1PE	1	1	u3zc	figs-metaphor	παρεπιδήμοις διασπορᾶς	1	the foreigners of the dispersion	Peter speaks of his readers as people who live away from their homes in many different countries. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1PE	1	1	qkl8		Καππαδοκίας … Βιθυνίας	1	Cappadocia ... Bithynia	Along with the other places that Peter mentions, “Cappadocia” and “Bithynia” were Roman provinces located in what is now the country of Turkey.
+1PE	1	1	qkl8		Καππαδοκίας ... Βιθυνίας	1	Cappadocia ... Bithynia	Along with the other places that Peter mentions, “Cappadocia” and “Bithynia” were Roman provinces located in what is now the country of Turkey.
 1PE	1	1	cf7b		ἐκλεκτοῖς	1	the chosen ones	“the ones whom God the Father has chosen.” God has chosen them according to his own foreknowledge.
 1PE	1	2	a3gd		κατὰ πρόγνωσιν Θεοῦ Πατρός	1	according to the foreknowledge of God the Father	“according to his own foreknowledge”
 1PE	1	2	ba1h	figs-abstractnouns	πρόγνωσιν Θεοῦ Πατρός	1	the foreknowledge of God the Father	The abstract noun “foreknowledge” can be translated with a verbal phrase. Possible meanings are 1) God had determined what would happen ahead of time. Alternate translation: “what God the Father decided previously” or 2) God knew what would happen ahead of time. Alternate translation: “what God the Father knew beforehand” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	2	i9kf	figs-metonymy	ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1	for the sprinkling of the blood of Jesus Christ	Here “the blood” refers to the death of Jesus. Just as Moses sprinkled blood on the people of Israel to symbolize their covenant with God, believers are in covenant with God because of Jesus’ death. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	1	2	z7df	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1	May grace be to you, and may your peace increase	This passage speaks of grace as if it were an object that believers could possess, and of peace as if it were something that could increase in amount. Of course, grace is in reality the kind way God acts toward believers, and peace is how believers live in safety and joy with God. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	3	y6aq			0	General Information:	Peter begins to talk about the believers’ salvation and faith. Here he elaborates on a metaphor in which what God promises to do for all believers is spoken of as if it were an inheritance that he passes on to them.
-1PE	1	3	cyf6	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ … ἀναγεννήσας ἡμᾶς	1	our Lord Jesus Christ ... has given us new birth	The words “our” and “us” refer to Peter and those to whom he is writing. (See: [[rc://en/ta/man/translate/figs-inclusive]])
+1PE	1	3	cyf6	figs-inclusive	τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ ... ἀναγεννήσας ἡμᾶς	1	our Lord Jesus Christ ... has given us new birth	The words “our” and “us” refer to Peter and those to whom he is writing. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 1PE	1	3	c92y		ἀναγεννήσας ἡμᾶς	1	he has given us new birth	“he has caused us to be born again”
 1PE	1	4	b2zy	figs-abstractnouns	εἰς κληρονομίαν	1	This is for an inheritance	You can translate this using a verb. Alternate translation: “We confidently expect to receive an inheritance” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1PE	1	4	cy1g	figs-metaphor	κληρονομίαν	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -83,7 +83,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	4	ihq2		ὃν ... λίθον ζῶντα	1	who is a living stone	Possible meanings are 1) “who is a stone that is alive” or 2) “who is a stone that gives life.”
 1PE	2	4	e8sy	figs-activepassive	ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον	1	that has been rejected by people	This can be stated in active form. Alternate translation: “that people have rejected” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	4	a438	figs-activepassive	παρὰ δὲ Θεῷ ἐκλεκτὸν	1	but that has been chosen by God	This can be stated in active form. Alternate translation: “but that God has chosen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	2	5	z11h	figs-metaphor	καὶ αὐτοὶ … οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	You also are ... being built up to be a spiritual house	Just as people used stones to build the temple in the Old Testament, believers are the materials that God is using to build a house in which he will live. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	2	5	z11h	figs-metaphor	καὶ αὐτοὶ ... οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	You also are ... being built up to be a spiritual house	Just as people used stones to build the temple in the Old Testament, believers are the materials that God is using to build a house in which he will live. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	5	g33x	figs-simile	καὶ αὐτοὶ ὡς λίθοι ζῶντες	1	You also are like living stones	Peter compares his readers to stones that are alive. (See: [[rc://en/ta/man/translate/figs-simile]])
 1PE	2	5	v3jw	figs-activepassive	οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	that are being built up to be a spiritual house	This can be stated in active form. Alternate translation: “that God is building into a spiritual house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	5	i4bn	figs-metonymy	ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας	1	a holy priesthood that offers the spiritual sacrifices	Here the position of priesthood stands for the priests who fulfill its duties. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -92,7 +92,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	6	klv2	figs-explicit	λίθον, ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον	1	a cornerstone, chosen and valuable	God is the one who chose the stone. Alternate translation: “a most important cornerstone, which I have chosen” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	2	6	xsx8	figs-metaphor	λίθον, ἀκρογωνιαῖον	1	a cornerstone	The prophet speaks of the Messiah as the most important stone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	7	ze1c			0	Connecting Statement:	Peter continues quoting from the scriptures.
-1PE	2	7	uu3j	figs-metaphor	λίθος ὃν ἀπεδοκίμασαν … ἐγενήθη εἰς κεφαλὴν γωνίας	1	the stone that was rejected ... has become the head of the corner	This is a metaphor that means people, like builders, rejected Jesus, but God has made him the most important stone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
+1PE	2	7	uu3j	figs-metaphor	λίθος ὃν ἀπεδοκίμασαν ... ἐγενήθη εἰς κεφαλὴν γωνίας	1	the stone that was rejected ... has become the head of the corner	This is a metaphor that means people, like builders, rejected Jesus, but God has made him the most important stone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
 1PE	2	7	i4jl	figs-activepassive	λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες	1	the stone that was rejected by the builders	This can be stated in active form. Alternate translation: “the stone that the builders rejected” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	7	ql12		κεφαλὴν γωνίας	1	the head of the corner	This refers to the most important stone in a building and means basically the same thing as “cornerstone” in [1 Peter 2:6](../02/06.md).
 1PE	2	8	ptx5	figs-explicit	λίθος προσκόμματος, καὶ πέτρα σκανδάλου	1	A stone of stumbling and a rock that makes them fall	These two phrases share similar meanings. Together they emphasize that people will take offense at this “stone,” which refers to Jesus. Alternate translation: “a stone or a rock over which people will stumble” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
@@ -236,7 +236,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	17	c8ke	figs-rquestion	εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	If it begins with us, what will be the outcome for those who do not obey God’s gospel?	Peter use this question to emphasize that God’s judgment will be more severe for people who reject the gospel than for believers. Alternate translation: “If it begins with us, the outcome for those who do not obey God’s gospel will be much worse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	17	z9zc		τί τὸ τέλος τῶν ἀπειθούντων	1	what will be the outcome for those	“what will happen to those”
 1PE	4	17	l3db		τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	those who do not obey God’s gospel	“those who do not believe God’s gospel.” Here the word “obey” means to believe.
-1PE	4	18	w8ke	figs-rquestion	ὁ δίκαιος … ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	the righteous ... what will become of the ungodly and the sinner?	Peter use this question to emphasize that sinners will suffer much more than believers do. Alternate translation: “the righteous man ... the outcome will be much worse for the ungodly and the sinner.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1PE	4	18	w8ke	figs-rquestion	ὁ δίκαιος ... ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	the righteous ... what will become of the ungodly and the sinner?	Peter use this question to emphasize that sinners will suffer much more than believers do. Alternate translation: “the righteous man ... the outcome will be much worse for the ungodly and the sinner.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1PE	4	18	ms54		ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	what will become of the ungodly and the sinner	“what will happen to the ungodly and the sinner”
 1PE	4	18	t762	figs-activepassive	εἰ ὁ δίκαιος μόλις σῴζεται	1	If it is difficult for the righteous to be saved	Here the word “saved” refers to final salvation when Christ returns. This can be stated in active form. Alternate translation: “If the righteous person experiences many difficulties before God saves him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	4	18	wb4v	figs-doublet	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1	the ungodly and the sinner	The words “ungodly” and “sinner” mean basically the same thing and emphasize the wickedness of these people. Alternate translation: “ungodly sinners” (See: [[rc://en/ta/man/translate/figs-doublet]])

en_tn_62-2PE.tsv

@@ -74,7 +74,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	4	uzy2	figs-metaphor	σειροῖς ζόφου	1	in chains of lower darkness	Possible meanings are 1) “in chains in a very dark place” or 2) “in very deep darkness that imprisons them like chains.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	4	c2ak		εἰς κρίσιν	1	until the judgment	This refers to the day of judgment when God will judge every person.
 2PE	2	5	hpv7	figs-metonymy	ἀρχαίου κόσμου οὐκ ἐφείσατο	1	he did not spare the ancient world	Here the word “world” refers to the people who lived in it. Alternate translation: “he did not spare the people who lived in the ancient world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2PE	2	5	iw5v		ὄγδοον, Νῶε … ἐφύλαξεν	1	he preserved Noah ... along with seven others	God did not destroy Noah and seven other people when he destroyed the rest of the people who lived in the ancient world.
+2PE	2	5	iw5v		ὄγδοον, Νῶε ... ἐφύλαξεν	1	he preserved Noah ... along with seven others	God did not destroy Noah and seven other people when he destroyed the rest of the people who lived in the ancient world.
 2PE	2	6	gp3e		πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας	1	reduced the cities of Sodom and Gomorrah to ashes	“burned the cities of Sodom and Gomorrah with fire until only ashes remained”
 2PE	2	6	reg3		καταστροφῇ κατέκρινεν	1	condemned them to destruction	Here the word “them” refers to Sodom and Gomorrah and the people who lived in them.
 2PE	2	6	hgt7		ὑπόδειγμα μελλόντων ἀσεβέσιν	1	as an example of what is to happen to the ungodly	Sodom and Gomorrah serve as an example and a warning of what will happen to others who disobey God.
@@ -115,10 +115,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	18	nks3	figs-explicit	τοὺς ὀλίγως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους	1	people who try to escape from those who live in error	This phrase refers to people who recently became believers. The phrase “those who live in error” refers to unbelievers who still live in sin. Alternate translation: “people who try to live rightly, instead of living sinfully as they used to and as other people do” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	18	jec8	figs-metaphor	τοὺς ὀλίγως ἀποφεύγοντας	1	people who try to escape	Peter speaks of people who live sinfully as if they are slaves to sin who need to be released from their captivity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	19	uyw6	figs-metaphor	ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς	1	They promise freedom to them, but they themselves are slaves of corruption	“Freedom” here is an idiom for the ability to live exactly as one wants. Alternate translation: “They promise to give them the ability to live exactly as they want to live, but they themselves cannot escape their own sinful desires” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	2	19	v5tt	figs-metaphor	ἐλευθερίαν ... ἐπαγγελλόμενοι … δοῦλοι ... τῆς φθορᾶς	1	promise freedom ... slaves of corruption	Peter speaks of people who live sinfully as if they are slaves to sin who need to be released from their captivity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	2	19	v5tt	figs-metaphor	ἐλευθερίαν ... ἐπαγγελλόμενοι ... δοῦλοι ... τῆς φθορᾶς	1	promise freedom ... slaves of corruption	Peter speaks of people who live sinfully as if they are slaves to sin who need to be released from their captivity. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	19	b79v	figs-metaphor	ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται	1	For a man is a slave to whatever overcomes him	Peter speaks of a person as a slave when anything has control over that person, and that thing as the master of that person. Alternate translation: “For if something has control over a person, that person becomes like a slave to that thing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	20	d6ra			0	Connecting Statement:	The words “they” and “them” refer to the false teachers Peter speaks of in verses 12-19.
-2PE	2	20	q96i		εἰ ... ἀποφυγόντες … δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν … τὰ ἔσχατα χείρονα τῶν πρώτων	1	If they have escaped ... and are again entangled ... and overcome, the last state has become worse ... than the first	This sentence is a description of a conditional statement that is true. The false teachers had at one time “escaped,” but if they are again entangled ... and overcome,” then “the last state has become worse ... than the first.”
+2PE	2	20	q96i		εἰ ... ἀποφυγόντες ... δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν ... τὰ ἔσχατα χείρονα τῶν πρώτων	1	If they have escaped ... and are again entangled ... and overcome, the last state has become worse ... than the first	This sentence is a description of a conditional statement that is true. The false teachers had at one time “escaped,” but if they are again entangled ... and overcome,” then “the last state has become worse ... than the first.”
 2PE	2	20	lu22	figs-metonymy	τὰ μιάσματα τοῦ κόσμου	1	the corruption of the world	The word “defilements” refers to sinful behavior that makes one morally impure. The “world” refers to human society. Alternate translation: “the defiling practices of sinful human society” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	2	20	bi73	figs-abstractnouns	ἐν ἐπιγνώσει τοῦ Κυρίου ... καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1	through the knowledge of the Lord and Savior Jesus Christ	You can translate “knowledge” using a verbal phrase. See how you translated similar phrases in [2 Peter 1:2](../01/02.md). Alternate translation: “by knowing the Lord and Savior Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	20	d42g		γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων	1	the last state has become worse for them than the first	“their condition is worse than it was before”
@@ -139,7 +139,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	4	t6hl	figs-euphemism	οἱ πατέρες ἐκοιμήθησαν	1	our fathers fell asleep	Here “fathers” refers to ancestors who lived long ago. Falling asleep is a euphemism for dying. Alternate translation: “our ancestors died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 2PE	3	4	c2en	figs-hyperbole	πάντα οὕτως διαμένει ἀπ’ ἀρχῆς κτίσεως	1	all things have stayed the same, since the beginning of creation	The mockers exaggerate with the word “all”, and they argue that since nothing in the world has ever changed, it cannot be true that Jesus will return. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2PE	3	4	yue7	figs-abstractnouns	ἀπ’ ἀρχῆς κτίσεως	1	since the beginning of creation	This can be translated as a verbal phrase. Alternate translation: “since God created the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2PE	3	5	mku9	figs-activepassive	οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ … συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ	1	the heavens and the earth came to exist ... long ago, by God’s command	This can be stated in active form. Alternate translation: “God established the heavens and the earth ... long ago by his word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+2PE	3	5	mku9	figs-activepassive	οὐρανοὶ ἦσαν ἔκπαλαι, καὶ γῆ ... συνεστῶσα τῷ τοῦ Θεοῦ λόγῳ	1	the heavens and the earth came to exist ... long ago, by God’s command	This can be stated in active form. Alternate translation: “God established the heavens and the earth ... long ago by his word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	5	s77f		ἐξ ὕδατος καὶ δι’ ὕδατος συνεστῶσα	1	came to exist out of water and through water	This means that God caused the land to come up out of the water, gathering the bodies of water together to make the land appear.
 2PE	3	6	jh4r		δι’ ὧν	1	through these things	Here “these things” refers to God’s word and water.
 2PE	3	6	nyb7	figs-activepassive	ὁ τότε κόσμος ὕδατι κατακλυσθεὶς ἀπώλετο	1	the world of that time was destroyed, being flooded with water	This can be stated in active form. Alternate translation: “God flooded the world that existed at that time with water and destroyed it” (See: [[rc://en/ta/man/translate/figs-activepassive]])