Correct errors in 1Ti found by validation tool (#1497)

Correct errors in 1Ti found by validation tool

Co-authored-by: lrsallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1497

en_tn_55-1TI.tsv

@@ -32,7 +32,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	7	t129		νομοδιδάσκαλοι	1	teachers of the law	Here **law** refers specifically to the law of Moses.
 1TI	1	7	t130		μὴ νοοῦντες	1	not understanding	Alternate translation: “even though they do not understand” or “and yet they do not understand”
 1TI	1	7	t131	figs-doublenegatives	μὴ…μήτε…μήτε	1	not…either…or	Paul uses a double negative in Greek for emphasis here, “not…neither…nor.” The second negative (“neither…nor”) does not cancel the first negative (“not”) to create a positive meaning. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-1TI	1	7	t132	figs-parallelism	what they are saying or about which they make confident affirmations	1	ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται	These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+1TI	1	7	t132	figs-parallelism	ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται	1	what they are saying or about which they make confident affirmations	These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TI	1	8	t133		οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος	1	we know that the law is good	Alternate translation: “we understand that the law is useful” or “we understand that the law is beneficial”
 1TI	1	8	t134	figs-inclusive	οἴδαμεν	1	we know	In this letter, Paul uses the words **we**, **us,** and **our** to refer either to Timothy and himself, or else to all believers, which would also include the two of them. So generally these words include the addressee. A note will discuss the one possible exception in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-inclusive]])
 1TI	1	8	t135		ἐάν τις αὐτῷ νομίμως χρῆται	1	if one uses it lawfully	Alternate translation: “if a person uses it correctly” or “if a person uses it the way God intended”
@@ -41,7 +41,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	9	t138	figs-nominaladj	δικαίῳ	1	the righteous	Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	1	9	t139	figs-nominaladj	ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις	1	the lawless and the rebellious, the ungodly and the sinful, the godless and the profane	Paul is also using these adjectives as nouns, to refer to the classes of people that they describe. If it would be clearer in your language, you could translate each of these adjectives with a noun phrase. Alternate translation: “people who break the law, people who defy authority, people who do not honor God, people who commit sins, people who live as if God did not matter, people who live as if nothing was sacred” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	1	9	t141		πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις	1	father-killers and mother-killers, man-slayers	In this list Paul uses several compound words to express his meaning concisely and vividly. In each case the first term in the compound, a noun, is the object of the second term in the compound, a verb. Three of theses compound words are in this verse, and two more are in the next verse. If it would be clearer in your language, you could translate them either with single terms or with phrases. Alternate translation: “patricides and matricides, murders” or “people who kill other people, even their own fathers and mothers”
-1TI	1	9	t142	figs-gendernotations	ἀνδροφόνοις 	1	man-slayers	Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “murderers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1TI	1	9	t142	figs-gendernotations	ἀνδροφόνοις	1	man-slayers	Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “murderers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	1	10	t143	figs-nominaladj	πόρνοις	1	the immoral	Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who have sexual relations outside of marriage” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	1	10	t144	figs-idiom	ἀρσενοκοίταις	1	male-liers	This is the fourth compound word on the list. The term “lie” figuratively means to have sexual relations. Alternate translation: “men who have sexual relations with other males” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	1	10	t145	figs-gendernotations	ἀνδραποδισταῖς	1	man-stealers	This is the fifth and last compound word on the list. Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “people who kidnap other people to sell them as slaves” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -55,9 +55,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	13	t153	figs-explicit	ὄντα βλάσφημον	1	being a blasphemer	Paul is referring to his character before he was a Christian. The implication is that he is referring to the way that he said people should not believe in Jesus as the Messiah. Alternate translation: “I was a person who said wrong things about Jesus.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	1	13	t154	figs-explicit	διώκτην	1	a persecutor	Paul is referring to his character before he was a Christian. Alternate translation: “a person who persecuted those who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	1	13	t155	figs-explicit	ὑβριστήν	1	an aggressor	Paul is referring to his character before he was a Christian. Alternate translation: “a violent person” or “a person who used violence against those who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1TI	1	13	t156	grammar-connect-logic-result	ἠλεήθην ὅτι ἀγνοῶν, ἐποίησα ἐν ἀπιστίᾳ	1	I was shown mercy because not knowing, I acted in unfaithfulness	If it would be clearer in your language, you could change the order of these phrases, since the second phrase, “not knowing,” gives the reason for the action that the first phrase, “I was shown mercy,” describes. Alternate translation: “I did not act the way God would have trusted me to act. But that was because I did not know what I was doing, and so Jesus had mercy on me” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1TI	1	13	t156	grammar-connect-logic-result	ἠλεήθην, ὅτι ἀγνοῶν, ἐποίησα ἐν ἀπιστίᾳ	1	I was shown mercy because not knowing, I acted in unfaithfulness	If it would be clearer in your language, you could change the order of these phrases, since the second phrase, “not knowing,” gives the reason for the action that the first phrase, “I was shown mercy,” describes. Alternate translation: “I did not act the way God would have trusted me to act. But that was because I did not know what I was doing, and so Jesus had mercy on me” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1TI	1	13	t157	figs-activepassive	ἠλεήθην	1	I was shown mercy	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus had mercy on me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	1	14	t158		    δὲ	1	Indeed	Paul uses this word to introduce an expanded description of the way Jesus treated him mercifully, even though he persecuted the followers of Jesus. This description will help Timothy and the other believers in Ephesus understand how great the mercy of Jesus is. Alternate translation: “In fact”
+1TI	1	14	t158		δὲ	1	Indeed	Paul uses this word to introduce an expanded description of the way Jesus treated him mercifully, even though he persecuted the followers of Jesus. This description will help Timothy and the other believers in Ephesus understand how great the mercy of Jesus is. Alternate translation: “In fact”
 1TI	1	14	t159	figs-metaphor	ὑπερεπλεόνασεν…ἡ χάρις τοῦ Κυρίου ἡμῶν	1	the grace of our Lord overflowed	Paul speaks of the grace of Jesus as if it were a liquid that fills a container until it flows over the top. Alternate translation: “Jesus showed me unlimited grace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	1	14	t160	figs-idiom	μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ	1	with the faith and love that are in Christ Jesus	This could mean one of two things. (1) Paul could be referring to the faith and love that Jesus himself possesses and saying that these were the basis of the mercy that Jesus showed him. Alternate translation: “because he believed in me and loved me” (2) Paul could also be referring to faith and love that he received from Jesus when he became **in** him, which would mean figuratively “in relationship with” him. Alternate translation: “and enabled me to trust him and love him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	1	15	t161		πιστὸς ὁ λόγος	1	This word is trustworthy	In this context, the term **word** has a specific meaning. Alternate translation: “This statement is dependable”
@@ -85,7 +85,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	2	2	t184	figs-doublet	ἤρεμον καὶ ἡσύχιον βίον	1	a peaceful and quiet life	The terms **peaceful** and **quiet** mean the same thing. Paul uses them together for emphasis. He wants all believers to be able to live their lives without having trouble with the authorities. If it would be clearer in your language, you could combine these terms. Alternate translation: “an undisturbed life” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	2	2	t185	figs-abstractnouns	ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι	1	in all godliness and dignity	If it would be helpful to your readers, you could express the idea behind the abstract nouns **godliness** and **dignity** with phrases that use verbs such as "honor and "respect." Alternate translation: “that honors God and that other people will respect” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	2	3	t186	figs-doublet	καλὸν καὶ ἀπόδεκτον ἐνώπιον…Θεοῦ	1	good and acceptable before God	The terms **good** and **acceptable** mean similar things. Paul may be using them together for emphasis. If you think that having both terms in your translation might be confusing for your readers, you could combine them. Alternate translation: “very pleasing to God” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1TI	2	4	t187	figs-activepassive	ὃς θέλει σωθῆναι	1	who desires all men to be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “who wants to save everyone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1TI	2	4	t187	figs-activepassive	ὃς πάντας ἀνθρώπους θέλει σωθῆναι	1	who desires all men to be saved	If it would be clearer in your language, you could say this with an active form. Alternate translation: “who wants to save everyone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	2	4	t188	figs-gendernotations	πάντας ἀνθρώπους 	1	all men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “everyone” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	2	4	t189	figs-metaphor	εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν	1	to come to the knowledge of the truth	Paul speaks of learning the truth about God as if it were a place where people could come. Alternate translation: “to know and accept what is true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	2	5	t190	translate-unknown	εἷς…μεσίτης Θεοῦ καὶ ἀνθρώπων	1	one mediator of God and of men	A mediator is a person who helps negotiate a peaceful settlement between two parties who disagree with each other. Alternate translation: “one person who brings about reconciliation between God and people” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -134,8 +134,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	3	t233		μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον	1	not a drunkard, not a brawler, but gentle, peaceful	Alternate translation: “He must not drink alcohol to excess, and he must not fight and argue.  Instead, he must be gentle and peaceful”
 1TI	3	3	t234	figs-metaphor	ἀφιλάργυρον	1	not money-loving	If the expression **loving** money would not convey the idea of something inappropriate in your language, it might be helpful to use a term that expresses the idea of "greed." Alternate translation: “not greedy for money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	4	t235		προϊστάμενον	1	managing	Alternate translation: “He should lead” or “He should take care of”
-1TI	3	4	t236		ἐν ὑποταγῇ μετὰ πάσης σεμνότητος	1	in obedience with all honor	This could mean one of several things. (1) The overseer’s children should obey their father and show respect to him. Alternate translation: “who obey him completely respectfully” (2) The overseer’s children should show respect to everyone. Alternate translation: “who obey him and show respect to others” (3) The overseer should show respect to those in his household as he leads them. Alternate translation: “who obey him as he treats them with respect”
-1TI	3	5	t237	figs-rquestion	εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται?	1	for if someone does not know how to manage his own household, how will he take care of the church of God?	Paul is making a statement, not actually asking a question. He does not expect Timothy to explain how a man who could not manage his own household could take care of God’s church. Instead, Paul is using the question form to emphasize how important it is for an overseer to demonstrate faithfulness in his personal life before assuming a leadership role in the church. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “After all, a man who is not able to manage his own household will certainly not be able to take care of the church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1TI	3	4	t236		ἐν ὑποταγῇ, μετὰ πάσης σεμνότητος	1	in obedience with all honor	This could mean one of several things. (1) The overseer’s children should obey their father and show respect to him. Alternate translation: “who obey him completely respectfully” (2) The overseer’s children should show respect to everyone. Alternate translation: “who obey him and show respect to others” (3) The overseer should show respect to those in his household as he leads them. Alternate translation: “who obey him as he treats them with respect”
+1TI	3	5	t237	figs-rquestion	εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται?	1	for if someone does not know how to manage his own household, how will he take care of the church of God?	Paul is making a statement, not actually asking a question. He does not expect Timothy to explain how a man who could not manage his own household could take care of God’s church. Instead, Paul is using the question form to emphasize how important it is for an overseer to demonstrate faithfulness in his personal life before assuming a leadership role in the church. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “After all, a man who is not able to manage his own household will certainly not be able to take care of the church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1TI	3	5	t238	figs-metonymy	ἐκκλησίας Θεοῦ	1	the church of God	Here the term **church** refers to a local group of God’s people, by association to the way they have gathered together. Alternate translation: “a group of God’s people” or “a local gathering of believers” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	3	6	t239		μὴ νεόφυτον	1	not a new convert	Alternate translation: “He should not be still just learning the faith” or “He must be mature from a long, steady growth in the faith”
 1TI	3	6	t240	figs-explicit	τυφωθεὶς	1	puffed up	Paul is warning that a new convert might become excessively proud if he were given an important leadership position right away. He is describing being proud figuratively as if it would make a person swell in size. Alternate translation: “become too proud” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -254,7 +254,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	5	t352	figs-merism	νυκτὸς καὶ ἡμέρας	1	night and day	The words **night** and **day** are used together to mean “at all times.” Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
 1TI	5	6	t353	figs-nominaladj	ἡ…σπαταλῶσα	1	the one cavorting	Paul is using this participle, which functions as an adjective, as a noun, to describe such a woman as a member of a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “a woman who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	5	6	t354	figs-metaphor	ζῶσα τέθνηκεν	1	living, has died	Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “is spiritually dead, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	5	7	t356		καὶ ταῦτα παράγγελλε ἵνα ἀνεπίλημπτοι ὦσιν	1	Also command these things, so that they may be irreproachable	This statement seems to refer back to [4:11](../04/11.md), "Command and teach these things," which Paul tells Timothy after telling him in [4:6](../04/06.dm) to "place these things before the brothers." So **they** seems to refer to all the believers in this situation, including the widows, their families, and the local church that is supposed to organize the list and make sure that the widows are cared for well. Alternate translation: “Also give these instructions to the believers, so that no one will be able to accuse them of doing anything wrong."
+1TI	5	7	t356		καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίλημπτοι ὦσιν	1	Also command these things, so that they may be irreproachable	This statement seems to refer back to [4:11](../04/11.md), "Command and teach these things," which Paul tells Timothy after telling him in [4:6](../04/06.dm) to "place these things before the brothers." So **they** seems to refer to all the believers in this situation, including the widows, their families, and the local church that is supposed to organize the list and make sure that the widows are cared for well. Alternate translation: “Also give these instructions to the believers, so that no one will be able to accuse them of doing anything wrong."
 1TI	5	8	t357	figs-idiom	τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ	1	does not provide for his own, and especially for household members	Here **his own** is an idiom that means “his own relatives.” Alternate translation: “does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	5	8	t358		τὴν πίστιν ἤρνηται	1	he has denied the faith	Paul explains that this action would be equivalent to denying the faith itself. Alternate translation: “he has acted contrary to the way we believe”
 1TI	5	8	t359	figs-explicit	ἔστιν ἀπίστου χείρων	1	is worse than an unbeliever	The implication is that this person is worse than an unbeliever because even unbelievers take care of their own relatives. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “is worse than those who do not believe in Jesus, because they do take care of their relatives” (See: [[rc://en/ta/man/translate/figs-explicit]])