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Grant_Ailie-tc-create-1 (#2039) 

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2039
Co-authored-by: Grant_Ailie <grant_ailie@noreply.door43.org>
Co-committed-by: Grant_Ailie <grant_ailie@noreply.door43.org>
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2
en_tn_08-RUT.tsv
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@ -170,7 +170,7 @@ RUT 3 8 pz92 writing-newevent וַ⁠יְהִי֙ בַּ⁠חֲצִ֣י הַ⁠
RUT 3 8 xun6 וַ⁠יֶּחֱרַ֥ד 1 that … was startled It is not clear what startled Boaz. Perhaps he suddenly felt the cold air on his feet or legs.
RUT 3 8 ab23 figs-exclamations וְ⁠הִנֵּ֣ה 1 And behold This word shows that what follows was very surprising to Boaz. Use your language’s way of expressing surprise. (See: [[rc://en/ta/man/translate/figs-exclamations]])
RUT 3 8 e7ui אִשָּׁ֔ה שֹׁכֶ֖בֶת מַרְגְּלֹתָֽי⁠ו 1 a woman was lying at his feet The woman was Ruth, but Boaz could not recognize her in the darkness.
RUT 3 9 wj9e writing-politeness אֲמָתֶ֔⁠ךָ -1 your female servant Ruth was not one of Boaz’s servants, but she referred to herself as Boaz’s servant as a polite way to express respect to Boaz. Use your language’s way of expressing humility and respect. (See rc://en/ta/man/translate/writing-politeness)
RUT 3 9 wj9e writing-politeness אֲמָתֶ֔⁠ךָ…אֲמָ֣תְ⁠ךָ֔ 1 your female servant Ruth was not one of Boaz’s servants, but she referred to herself as Boaz’s servant as a polite way to express respect to Boaz. Use your language’s way of expressing humility and respect. (See rc://en/ta/man/translate/writing-politeness)
RUT 3 9 xp1b figs-idiom וּ⁠פָרַשְׂתָּ֤ כְנָפֶ֨⁠ךָ֙ עַל־אֲמָ֣תְ⁠ךָ֔ 1 And you can spread the edge of your cloak over your female servant This was a cultural idiom for marriage. Alternate translation: “Please marry me” (See: [[rc://en/ta/man/translate/figs-idiom]])
RUT 3 9 l5g4 גֹאֵ֖ל 1 a kinsman-redeemer See how you translated this term in [2:20](../02/20/zu5f).
RUT 3 10 bjw9 הֵיטַ֛בְתְּ חַסְדֵּ֥⁠ךְ הָ⁠אַחֲר֖וֹן מִן־הָ⁠רִאשׁ֑וֹן 1 You have made your covenant faithfulness better at the end than at the beginning **You are demonstrating even more loving kindness now than before**

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
170 RUT 3 8 xun6 וַ⁠יֶּחֱרַ֥ד 1 that … was startled It is not clear what startled Boaz. Perhaps he suddenly felt the cold air on his feet or legs.
171 RUT 3 8 ab23 figs-exclamations וְ⁠הִנֵּ֣ה 1 And behold This word shows that what follows was very surprising to Boaz. Use your language’s way of expressing surprise. (See: [[rc://en/ta/man/translate/figs-exclamations]])
172 RUT 3 8 e7ui אִשָּׁ֔ה שֹׁכֶ֖בֶת מַרְגְּלֹתָֽי⁠ו 1 a woman was lying at his feet The woman was Ruth, but Boaz could not recognize her in the darkness.
173 RUT 3 9 wj9e writing-politeness אֲמָתֶ֔⁠ךָ אֲמָתֶ֔⁠ךָ…אֲמָ֣תְ⁠ךָ֔ -1 1 your female servant Ruth was not one of Boaz’s servants, but she referred to herself as Boaz’s servant as a polite way to express respect to Boaz. Use your language’s way of expressing humility and respect. (See rc://en/ta/man/translate/writing-politeness)
174 RUT 3 9 xp1b figs-idiom וּ⁠פָרַשְׂתָּ֤ כְנָפֶ֨⁠ךָ֙ עַל־אֲמָ֣תְ⁠ךָ֔ 1 And you can spread the edge of your cloak over your female servant This was a cultural idiom for marriage. Alternate translation: “Please marry me” (See: [[rc://en/ta/man/translate/figs-idiom]])
175 RUT 3 9 l5g4 גֹאֵ֖ל 1 a kinsman-redeemer See how you translated this term in [2:20](../02/20/zu5f).
176 RUT 3 10 bjw9 הֵיטַ֛בְתְּ חַסְדֵּ֥⁠ךְ הָ⁠אַחֲר֖וֹן מִן־הָ⁠רִאשׁ֑וֹן 1 You have made your covenant faithfulness better at the end than at the beginning **You are demonstrating even more loving kindness now than before**

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en_tn_16-NEH.tsv
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@ -23,7 +23,7 @@ NEH 1 3 ab17 figs-abstractnouns בְּ⁠רָעָ֥ה גְדֹלָ֖ה וּ⁠ב
NEH 1 3 ab19 figs-abstractnouns וּ⁠בְ⁠חֶרְפָּ֑ה 1 and in reproach **Reproach** is an abstract noun that describes how other people would see the situation of the Jews. The situation would lead them to say bad things about them. You can translate this idea with a verb such as “mock.” Alternate translation: “and people are mocking them.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NEH 1 3 pk3f figs-activepassive וְ⁠חוֹמַ֤ת יְרוּשָׁלִַ֨ם֙ מְפֹרָ֔צֶת וּ⁠שְׁעָרֶ֖י⁠הָ נִצְּת֥וּ בָ⁠אֵֽשׁ 1 the wall of Jerusalem is broken down, and its gates have been burned with fire You can say this with an active form, and you can say who did the action. Alternate translation: “armies have broken open the wall of Jerusalem and have set its gates on fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 1 3 ab21 figs-explicit וְ⁠חוֹמַ֤ת יְרוּשָׁלִַ֨ם֙ מְפֹרָ֔צֶת וּ⁠שְׁעָרֶ֖י⁠הָ נִצְּת֥וּ בָ⁠אֵֽשׁ 1 the wall of Jerusalem is broken down, and its gates have been burned with fire The implication is that the people are now defenseless. If it would make things clearer in your language, you could say this explicitly. Alternate translation: “The people living there have no protection.” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 1 3 ab23 נִצְּת֥וּ בָ⁠אֵֽשׁ 1 burned with fire If saying that something is burned **with fire** is redundant in your language, you can just say, **completely burned.** Alternate translation: “burned down”
NEH 1 3 ab23 נִצְּת֥וּ בָ⁠אֵֽשׁ 1 burned with fire If saying that something is burned **with fire** is redundant in your language, you can just say, **completely burned**. Alternate translation: “burned down”
NEH 1 4 ab25 writing-newevent וַ⁠יְהִ֞י 1 And it happened that Nehemiah uses this phrase to introduce the next episode in his story. You do not need to represent it this way in your translation, but use a natural way to introduce a new episode in the story. Alternate translation: “So the next thing I did” (See: [[rc://en/ta/man/translate/writing-newevent]])
NEH 1 4 ab27 figs-metonymy כְּ⁠שָׁמְעִ֣⁠י ׀ אֶת־הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה 1 as soon as I heard these words Here **words** refers to the things that were described by the words. Alternate translation: “after hearing about these things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 1 4 ab29 translate-symaction יָשַׁ֨בְתִּי֙ וָֽ⁠אֶבְכֶּ֔ה 1 I sat down, and I wept **Sitting down** likely means that Nehemiah stopped going about his usual business because he was so overcome by grief. Alternate translation: “I could do nothing else but grieve” (See: [[rc://en/ta/man/translate/translate-symaction]])
@ -1886,4 +1886,4 @@ NEH 13 30 k1pp figs-personification וָ⁠אַעֲמִ֧ידָ⁠ה 1 Nehemiah
NEH 13 30 k1qq figs-idiom אִ֥ישׁ בִּ⁠מְלַאכְתּֽ⁠וֹ 1 In this context, **a man** means **each one of them** Alternate translation: “and that each one fulfilled his assigned responsibilities” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 31 vl4a וּ⁠לְ⁠קֻרְבַּ֧ן הָ⁠עֵצִ֛ים בְּ⁠עִתִּ֥ים מְזֻמָּנ֖וֹת וְ⁠לַ⁠בִּכּוּרִ֑ים 1 This verse continues the sentence that begins in the previous verse, so here Nehemiah is describing two further things that he **caused to stand** or made sure happened. He is referring to the promises that the people made in their covenant to bring these contributions to the temple to support the priests and Levites. See how you translated these terms in [10:34](../10/34.md) and [10:35](../10/35.md). Alternate translation: “I also made sure that the people brought their offerings of wood and of the first crops that grow in their fields at the times when they had promised to bring them”
NEH 13 31 sh91 figs-aside זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָֽה 1 As in [4:4](../04/04.md), here Nehemiah stops addressing the readers of his story and speaks directly to God. You could indicate this by putting this verse in quotation marks. Review the note at [4:4](../04/04.md) about asides like this if that would be helpful. (See: [[rc://en/ta/man/translate/figs-aside]])
NEH 13 31 ae94 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָֽה 1 To remember someone **for good** is an idiom that means to reward someone with good things for the good that they have done. (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 13 31 ae94 figs-idiom זָכְרָ⁠ה־לִּ֥⁠י אֱלֹהַ֖⁠י לְ⁠טוֹבָֽה 1 To remember someone **for good** is an idiom that means to reward someone with good things for the good that they have done. (See: [[rc://en/ta/man/translate/figs-idiom]])
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en_tn_51-PHP.tsv
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@ -1,12 +1,7 @@
Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
PHP front intro pv9j 0 # Introduction to Philippians<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of the Philippians<br><br>1. Greeting, thanksgiving and prayer (1:1-11)<br>1. Paul’s report on his ministry (1:12-26)<br>1. Instructions<br> - To be steadfast (1:27-30)<br> - To be united (2:1-2)<br> - To be humble (2:3-11)<br> - To work out our salvation with God working in you (2:12-13)<br> - To be innocent and light (2:14-18)<br>1. Timothy and Epaphroditus (2:19-30)<br>1. Warning about false teachers (3:1-4:1)<br>1. Personal instruction (4:2-5)<br>1. Rejoice and do not be anxious (4:4-6)<br>1. Final remarks<br> - Values (4:8-9)<br> - Contentment (4:10-20)<br> - Final Greetings (4:21-23)<br><br>### Who wrote the Book Philippians?<br><br>Paul wrote Philippians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while in prison in Rome.<br><br>### What is the Book of Philippians about?<br><br>Paul wrote this letter to the believers in Philippi, a city in Macedonia. He wrote it to thank the Philippians for the gift they had sent him. He wanted to tell them about how he was doing in prison and to encourage them to rejoice even if they are suffering. He also wrote to them about a man named Epaphroditus. He was the one who brought the gift to Paul. While visiting Paul, Epaphroditus became ill. So, Paul decided to send him back to Philippi. Paul encouraged the believers in Philippi to welcome and to be kind to Epaphroditus when he returns.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philippians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Philippi,” or “A Letter to the Christians in Philippi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the city of Philippi like?<br><br>Philip, the father of Alexander the Great, founded Philippi in the region of Macedonia. This meant that the citizens of Philippi were also considered citizens of Rome. The people of Philippi were proud of being citizens of Rome. But Paul told the believers that they are citizens of heaven (3:20).<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The word “you” is almost always plural and refers to the believers in Philippi. The exception to this is 4:3. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### Who were the “enemies of the cross of Christ” (3:18) in this letter?<br><br>The “enemies of the cross of Christ” were probably people who called themselves believers, but they did not obey God’s commands. They thought that freedom in Christ meant that believers could do whatever they desired and God would not punish them (3:19).<br><br>### Why were the words “joy” and “rejoice” frequently used in this letter?<br><br>Paul was in prison when he wrote this letter (1:7). Even though he suffered, Paul said many times that he was joyful because God had been kind to him through Jesus Christ. He wanted to encourage his readers to have the same trust in Jesus Christ. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>This kind of expression occurs in 1:1, 8, 13, 14, 26, 27; 2:1, 5, 19, 24, 29; 3:1, 3, 9, 14; 4:1, 2, 4, 7, 10, 13, 19, 21. Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Philippians?<br><br> Some versions have “Amen” at the end of the final verse in the letter (4:23). The ULT, UST, and other many modern versions do not. If “Amen” is included, it should be put inside square brackets ([]) to indicate that it is probably not original to the Book of Philippians.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
PHP 1 intro kd3g 0 # Philippians 01 General Notes<br><br>## Structure and formatting<br><br>Paul includes a prayer in the beginning of this letter. At that time, religious leaders sometimes began informal letters with a prayer.<br><br>## Special concepts in this chapter<br><br>### The day of Christ<br><br>This probably refers to the day when Christ returns. Paul often connected the return of Christ with motivating godly living. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. This statement in verse 21 is a paradox: “to die is gain.” In verse 23 Paul explains why this is true. ([Philippians 1:21](../../php/01/21.md))
PHP 1 1 c255 0 General Information: Paul and Timothy wrote this letter to the church at Philippi. Because Paul writes later in the letter saying “I,” it is generally assumed that he is the author and that Timothy, who is with him, writes as Paul speaks.
PHP 1 1 law0 figs-you 0 General Information: All instances of “you” and “your” in the letter refer to the believers in the Philippian church and are plural. (See: [[rc://en/ta/man/translate/figs-you]])
PHP 1 1 xk9z figs-exclusive 0 General Information: The word “our” probably refers to all believers in Christ, including Paul, Timothy, and the Philippian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
PHP 1 1 kze2 Παῦλος καὶ Τιμόθεος 1 Paul and Timothy If your language has a particular way of introducing the authors of a letter, use it here.
PHP 1 1 na5j πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ 1 to all the saints in Christ Jesus This refers to those whom God chose to belong to him by being united to Christ. Alternate translation: “to all God’s people in Christ Jesus” or “to all those who belong to God because they are united with Christ”
PHP 1 1 im6v ἐπισκόποις καὶ διακόνοις 1 the overseers and deacons “the leaders of the church”
PHP 1 1 xk9z translate-names Παῦλος καὶ Τιμόθεος 1 Paul and Timothy These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
PHP 1 3 ntp5 ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν 1 in all my remembrance of you Here, **remembrance of you** means when Paul thinks about the Philippians while he is praying. Alternate translation: “every time I think of you”
PHP 1 5 yi9l figs-metonymy ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον 1 because of your fellowship in the gospel Paul is expressing thanks to God that the Philippians have joined him in teaching people **the gospel**. He may have been referring to them praying for him and sending money so that he could travel and tell others. Alternate translation: “because you have been helping me proclaim the gospel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHP 1 6 s1l8 πεποιθὼς 1 having been persuaded “being sure”

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
2 PHP front intro pv9j 0 # Introduction to Philippians<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of the Philippians<br><br>1. Greeting, thanksgiving and prayer (1:1-11)<br>1. Paul’s report on his ministry (1:12-26)<br>1. Instructions<br> - To be steadfast (1:27-30)<br> - To be united (2:1-2)<br> - To be humble (2:3-11)<br> - To work out our salvation with God working in you (2:12-13)<br> - To be innocent and light (2:14-18)<br>1. Timothy and Epaphroditus (2:19-30)<br>1. Warning about false teachers (3:1-4:1)<br>1. Personal instruction (4:2-5)<br>1. Rejoice and do not be anxious (4:4-6)<br>1. Final remarks<br> - Values (4:8-9)<br> - Contentment (4:10-20)<br> - Final Greetings (4:21-23)<br><br>### Who wrote the Book Philippians?<br><br>Paul wrote Philippians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while in prison in Rome.<br><br>### What is the Book of Philippians about?<br><br>Paul wrote this letter to the believers in Philippi, a city in Macedonia. He wrote it to thank the Philippians for the gift they had sent him. He wanted to tell them about how he was doing in prison and to encourage them to rejoice even if they are suffering. He also wrote to them about a man named Epaphroditus. He was the one who brought the gift to Paul. While visiting Paul, Epaphroditus became ill. So, Paul decided to send him back to Philippi. Paul encouraged the believers in Philippi to welcome and to be kind to Epaphroditus when he returns.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “Philippians.” Or they may choose a clearer title, such as “Paul’s Letter to the Church in Philippi,” or “A Letter to the Christians in Philippi.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the city of Philippi like?<br><br>Philip, the father of Alexander the Great, founded Philippi in the region of Macedonia. This meant that the citizens of Philippi were also considered citizens of Rome. The people of Philippi were proud of being citizens of Rome. But Paul told the believers that they are citizens of heaven (3:20).<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Paul. The word “you” is almost always plural and refers to the believers in Philippi. The exception to this is 4:3. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### Who were the “enemies of the cross of Christ” (3:18) in this letter?<br><br>The “enemies of the cross of Christ” were probably people who called themselves believers, but they did not obey God’s commands. They thought that freedom in Christ meant that believers could do whatever they desired and God would not punish them (3:19).<br><br>### Why were the words “joy” and “rejoice” frequently used in this letter?<br><br>Paul was in prison when he wrote this letter (1:7). Even though he suffered, Paul said many times that he was joyful because God had been kind to him through Jesus Christ. He wanted to encourage his readers to have the same trust in Jesus Christ. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### What does Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>This kind of expression occurs in 1:1, 8, 13, 14, 26, 27; 2:1, 5, 19, 24, 29; 3:1, 3, 9, 14; 4:1, 2, 4, 7, 10, 13, 19, 21. Paul meant to express the idea of a very close union with Christ and the believers. See the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of Philippians?<br><br> Some versions have “Amen” at the end of the final verse in the letter (4:23). The ULT, UST, and other many modern versions do not. If “Amen” is included, it should be put inside square brackets ([]) to indicate that it is probably not original to the Book of Philippians.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
3 PHP 1 intro kd3g 0 # Philippians 01 General Notes<br><br>## Structure and formatting<br><br>Paul includes a prayer in the beginning of this letter. At that time, religious leaders sometimes began informal letters with a prayer.<br><br>## Special concepts in this chapter<br><br>### The day of Christ<br><br>This probably refers to the day when Christ returns. Paul often connected the return of Christ with motivating godly living. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. This statement in verse 21 is a paradox: “to die is gain.” In verse 23 Paul explains why this is true. ([Philippians 1:21](../../php/01/21.md))
4 PHP 1 1 c255 xk9z translate-names Παῦλος καὶ Τιμόθεος 0 1 General Information: Paul and Timothy Paul and Timothy wrote this letter to the church at Philippi. Because Paul writes later in the letter saying “I,” it is generally assumed that he is the author and that Timothy, who is with him, writes as Paul speaks. These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
PHP 1 1 law0 figs-you 0 General Information: All instances of “you” and “your” in the letter refer to the believers in the Philippian church and are plural. (See: [[rc://en/ta/man/translate/figs-you]])
PHP 1 1 xk9z figs-exclusive 0 General Information: The word “our” probably refers to all believers in Christ, including Paul, Timothy, and the Philippian believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
PHP 1 1 kze2 Παῦλος καὶ Τιμόθεος 1 Paul and Timothy If your language has a particular way of introducing the authors of a letter, use it here.
PHP 1 1 na5j πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ 1 to all the saints in Christ Jesus This refers to those whom God chose to belong to him by being united to Christ. Alternate translation: “to all God’s people in Christ Jesus” or “to all those who belong to God because they are united with Christ”
PHP 1 1 im6v ἐπισκόποις καὶ διακόνοις 1 the overseers and deacons “the leaders of the church”
5 PHP 1 3 ntp5 ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν 1 in all my remembrance of you Here, **remembrance of you** means when Paul thinks about the Philippians while he is praying. Alternate translation: “every time I think of you”
6 PHP 1 5 yi9l figs-metonymy ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον 1 because of your fellowship in the gospel Paul is expressing thanks to God that the Philippians have joined him in teaching people **the gospel**. He may have been referring to them praying for him and sending money so that he could travel and tell others. Alternate translation: “because you have been helping me proclaim the gospel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
7 PHP 1 6 s1l8 πεποιθὼς 1 having been persuaded “being sure”