Corrected stray formatting errors caught by tX. (#1375)

en_tn_04-NUM.tsv

@@ -542,7 +542,7 @@ NUM	7	73	vra2	figs-activepassive		0	fine flour mingled with oil	This can be stat
 NUM	7	74	s3qc	translate-bweight		0	one gold dish weighing ten shekels	If necessary, this can be written in modern measurements. See how you translated these same weights in [Numbers 7:14](../07/14.md). Alternate translation: “one gold dish weighing one tenth of a kilogram” or “one gold dish weighting 110 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
 NUM	7	77	h23u			0	that were a year old	“that were each one year old”
 NUM	7	77	ql5z	translate-names		0	This was the sacrifice of Pagiel son of Okran	“This was what Pagiel son of Okran gave as a sacrifice.” “Pagiel” and “Okran” were names of men. See how you translated their names in [Numbers 1:13](../01/13.md). (See: [[rc://en/ta/man/translate/translate-names]])
-NUM	7	78	ki2v	translate-ordinal		0	the twelfth day	“day 12” or “day number 12) (See: [[rc://en/ta/man/translate/translate-ordinal]])
+NUM	7	78	ki2v	translate-ordinal		0	the twelfth day	“day 12” or “day number 12” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 NUM	7	78	ge9i			0	Ahira son of Enan	See how you translated this man’s name in [Numbers 1:15](../01/15.md).
 NUM	7	79	hn31	translate-bweight		0	one silver platter weighing 130 shekels	If necessary, these weights can be written in modern measurements. See how you translated these same weights in [Numbers 7:13](../07/13.md). Alternate translation: “one silver platter weighing nearly one and a half kilograms” or “one silver platter weighing one kilogram and 430 grams” (See: [[rc://en/ta/man/translate/translate-bweight]] and [[rc://en/ta/man/translate/translate-numbers]])
 NUM	7	79	k7zr	translate-bweight		0	one silver bowl weighing seventy shekels	“one silver bowl weighing 70 shekels.” If necessary, these weights can be written in modern measurements. See how you translated these same weights in [Numbers 7:13](../07/13.md). Alternate translation: “one silver bowl weighing nearly eight tenths of a kilogram” or “one silver bowl weighting 770 grams” (See: [[rc://en/ta/man/translate/translate-bweight]] and [[rc://en/ta/man/translate/translate-numbers]])

en_tn_19-PSA.tsv

@@ -1182,7 +1182,7 @@ PSA	35	14	zqf9	translate-symaction		0	I bent down	This was a symbol of pain and
 PSA	35	15	ff5f			0	gathered together	“assembled together” or “came together”
 PSA	35	15	w4hv	figs-idiom		0	against me	This means they came together for the purpose of attacking the writer. Alternate translation: “to make plans against me” or “to plan my destruction” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PSA	35	15	qu3u	figs-metaphor		0	They tore at me	Here the treated the writer as if he were a piece of cloth that they could tear to pieces. Alternate translation: “They attacked me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PSA	35	16	l7dx			0	With no respect at all they mocked me	1) “With the worthless people they ridiculed me” or (2) “Without respect they made fun of me”
+PSA	35	16	l7dx			0	With no respect at all they mocked me	(1) “With the worthless people they ridiculed me” or (2) “Without respect they made fun of me”
 PSA	35	16	j13z	translate-symaction		0	they grind their teeth at me in rage	This is a sign of anger and hate. “they made grinding noises with their teeth at me” (See: [[rc://en/ta/man/translate/translate-symaction]])
 PSA	35	17	x3er	figs-rquestion		0	how long will you look on?	This rhetorical question indicates that the writer wants God to stop simply looking on and to start to help him. Alternate translation: “how long will you only watch them doing this?” or “when will you help me?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 PSA	35	17	te6n	figs-synecdoche		0	Rescue my soul	Here “soul” refers to the writer. Alternate translation: “Rescue me” (See: [[rc://en/ta/man/translate/figs-synecdoche]])

en_tn_23-ISA.tsv

@@ -2006,7 +2006,7 @@ ISA	34	17	f3tu	figs-idiom		0	from generation to generation they will	The phrase
 ISA	35	intro	wlq4			0		# Isaiah 35 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Reign of the Messiah<br>This chapter appears to prophesy about a time of restoration when the Messiah will reign. It pictures a time of great peace and harmony in the world. The translator does not need to add an explanation, but should try to maintain the tense of the original text, as a future or uncompleted action. (See: [[rc://en/tw/dict/bible/kt/restore]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]])<br>
 ISA	35	1	s4b3	figs-personification		0	The wilderness and the Arabah will be glad; and the desert will rejoice	These two phrases have basically the same meaning. These places are described as being glad, like a person is glad, because they have received water and are blossoming. Alternate translation: “It will be like the wilderness and the Arabah are glad and the desert will rejoice” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-parallelism]])
 ISA	35	1	pis9	figs-synecdoche		0	blossom	This speaks of the plants in the desert blossoming as if the desert itself were blossoming. Alternate translation: “its plants will blossom” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-ISA	35	2	f7wa	figs-simile		0	it will blossom abundantly	This compares the way the plants of the desert blossom to the way a rose (verse (1) has many blossoms. Alternate translation: “The desert will grow many new plants and trees” (See: [[rc://en/ta/man/translate/figs-simile]])
+ISA	35	2	f7wa	figs-simile		0	it will blossom abundantly	This compares the way the plants of the desert blossom to the way a rose (verse 1) has many blossoms. Alternate translation: “The desert will grow many new plants and trees” (See: [[rc://en/ta/man/translate/figs-simile]])
 ISA	35	2	eqm8	figs-personification		0	and rejoice with joy and singing	This speaks of the desert as if it were happy and singing like a person. Alternate translation: “it will be as though everything is rejoicing and singing” (See: [[rc://en/ta/man/translate/figs-personification]])
 ISA	35	2	tt4e	figs-activepassive		0	the glory of Lebanon will be given to it	This can be stated in active form. This speaks of Yahweh making the desert looks as glorious as Lebanon as if he were giving the desert Lebanon’s glory. Alternate translation: “Yahweh will give it the glory of Lebanon” or “Yahweh will make it as glorious as Lebanon” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-metaphor]])
 ISA	35	2	cy7n	figs-metaphor		0	the splendor of Carmel and Sharon	This speaks of Yahweh making the desert look beautiful as Carmel and Sharon as if he were giving the desert their splendor. The understood information may be supplied. Alternate translation: “the splendor of Carmel and Sharon will be given to it” or “Yahweh will make it as splendid as Carmel and Sharon” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-ellipsis]])

en_tn_45-ACT.tsv

@@ -1445,14 +1445,14 @@ ACT	14	26	f2cg		ὅθεν ἦσαν παραδεδομένοι τῇ χάριτ
 ACT	14	27	vcd3			0	General Information:	Here the words “they,” “them,” and “They” refer to Paul and Barnabas. The word “he” refers to God. 
 ACT	14	27	i9dv		συναγαγόντες τὴν ἐκκλησίαν	1	gathered the church together	“called the local believers to meet together” 
 ACT	14	27	b4id	figs-metaphor	ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως	1	he had opened a door of faith for the Gentiles	God’s enabling the Gentiles to believe is spoken of as if he had opened a door that had prevented them from entering into faith. Alternate translation: “God had made it possible for the Gentiles to believe” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-ACT	14	28	abcq	figs-litotes	χρόνον οὐκ ὀλίγον	1	for not a little time	This phrase is a litotes. The words **not* and **a little** together mean ‘a lot.’ Alternate translation: “for a long time” (See: [[rc://en/ta/man/translate/figs-litotes]]) 
+ACT	14	28	abcq	figs-litotes	χρόνον οὐκ ὀλίγον	1	for not a little time	This phrase is a litotes. The words **not** and **a little** together mean ‘a lot.’ Alternate translation: “for a long time” (See: [[rc://en/ta/man/translate/figs-litotes]]) 
 ACT	15	intro	h917			0		# Acts 15 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 15:16-17.<br><br>The meeting that Luke describes in this chapter is commonly called the “Jerusalem Council.” This was a time when many church leaders got together to decide if believers needed to obey the whole law of Moses.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>In this chapter Luke begins to use the word “brothers” to refer to fellow Christians instead of fellow Jews.<br><br>### Obeying the law of Moses<br><br>Some believers wanted the Gentiles to be circumcised because God had told Abraham and Moses that everyone who wanted to belong to him had to be circumcised and that this was a law that would always exist. But Paul and Barnabas had seen God give uncircumcised Gentiles the gift of the Holy Spirit, so they did not want the Gentiles to be circumcised. Both groups went to Jerusalem to have the church leaders decide what they should do.<br><br>### “Abstain from things sacrificed to idols, blood, things strangled, and from sexual immorality”<br><br>It is possible that the church leaders decided on these laws so that Jews and Gentiles could not only live together but eat the same foods together.<br> 
 ACT	15	1	qck6			0	Connecting Statement:	Paul and Barnabas are still in Antioch when there is a dispute about the Gentiles and circumcision. 
 ACT	15	1	su66	figs-explicit	τινες	1	Some men	“Some men.” You can make explicit that these men were Jews who believed in Christ. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	15	1	p3k9		κατελθόντες ἀπὸ τῆς Ἰουδαίας	1	came down from Judea	The phrase “came down” is used here because Judea is higher in elevation than Antioch. 
 ACT	15	1	zi1n	figs-explicit	ἐδίδασκον τοὺς ἀδελφοὺς	1	taught the brothers	Here “brothers” stands for believers in Christ. It is implied that they were in Antioch. Alternate translation: “taught the believers at Antioch” or “were teaching the believers at Antioch” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	15	1	pm8h	figs-activepassive	ἐὰν μὴ περιτμηθῆτε τῷ ἔθει τῷ Μωϋσέως, οὐ δύνασθε σωθῆναι	1	Unless you are circumcised according to the custom of Moses, you cannot be saved	This can be stated in active form. Alternate translation: “Unless someone circumcises you according to the custom of Moses, God cannot save you” or “God will not save you from your sins unless you receive circumcision according to the law of Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-ACT	15	2	abcr	figs-litotes	στάσεως καὶ ζητήσεως οὐκ ὀλίγης	1	had not a little dispute and debate	This phrase is a litotes. The words **not* and **a little** together mean ‘a lot.’ Alternate translation: “a sharp dispute and debate” (See: [[rc://en/ta/man/translate/figs-litotes]])  
+ACT	15	2	abcr	figs-litotes	στάσεως καὶ ζητήσεως οὐκ ὀλίγης	1	had not a little dispute and debate	This phrase is a litotes. The words **not** and **a little** together mean ‘a lot.’ Alternate translation: “a sharp dispute and debate” (See: [[rc://en/ta/man/translate/figs-litotes]])  
 ACT	15	2	f9nd	figs-abstractnouns	γενομένης…στάσεως καὶ ζητήσεως οὐκ ὀλίγης	1	had not a little dispute and debate	The abstract nouns “dispute” and “debate” can be stated as verbs and where the men came from can be made explicit. Alternate translation: “strongly confronted and debated” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	15	2	ek6a		ἀναβαίνειν…εἰς Ἰερουσαλὴμ	1	go up to Jerusalem	Jerusalem was higher than almost any other place in Israel, so it was normal for Israelites to speak of going up to Jerusalem. 
 ACT	15	2	z983		τοῦ ζητήματος τούτου	1	this question	“this issue”