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Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
-EXO front intro b4pp הָאָבְנָ֑יִם 1 # Introduction to Exodus
## Part 1: General Introduction
### Outline of Exodus
1. Israel in Egypt; preparing to depart from slavery (1–12)
* First genealogy (1:1–6)
* Israel as slaves in Egypt (1:7–22)
* Moses’ history to the time of the Exodus (2:1–4:26)
* Israel suffers in Egypt (4:27–6:13)
* Second genealogy (6:14–27)
* Moses and Aaron go to Pharaoh (6:28–7:25)
* The plagues (8:1–11:10)
1. Instructions for celebrating the Passover (12:1–30)
2. From Egypt to Mount Sinai (12:31–18:27)
* The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)
* Journey from Egypt to Mount Sinai (14:1–18:27)
1. Mount Sinai and the Law (19-40)
* Preparing for the covenant (19:1–25)
* The Ten Commandments (20:1–17)
* The covenant described (20:18–23:33)
* The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)
* Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)
* The golden calf; Moses prays for the people (32:1–33:22)
* The covenant described again (34:1–35)
* Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)
* The cloud (40:34–38)
### What is the book of Exodus about?
Exodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.
The book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])
### How should the title of this book be translated?
“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])
### Who wrote the book of Exodus?
The writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
### Why did Moses write so much about God delivering or rescuing the people of Israel?
Moses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.
### How does the book of Exodus show the fulfillment of the promises given to Abraham?
The book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.
## Part 2: Important Religious and Cultural Concepts
### What was the Jewish Passover?
The Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.
### What was the law of Moses to the people of Israel?
The law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.
### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?
Israel was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world. These other nations worshiped many false gods.
## Part 3: Important Translation Issues
### Thus says Yahweh
This phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.
### Pharaoh’s stubborn heart
Between chapters 4–14 there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).
### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?
In Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40. This showed that the people were to be careful to do exactly as God commanded.
### Are the events in the order that they actually happened?
Most but not all of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.
### What does it mean that God “lived” among his people?
The book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.
+EXO front intro b4pp הָאָבְנָ֑יִם 1 # Introduction to Exodus
## Part 1: General Introduction
### Outline of Exodus
1. Israel in Egypt; preparing to depart from slavery (1–12)
* First genealogy (1:1–6)
* Israel as slaves in Egypt (1:7–22)
* Moses’ history to the time of the Exodus (2:1–4:26)
* Israel suffers in Egypt (4:27–6:13)
* Second genealogy (6:14–27)
* Moses and Aaron go to Pharaoh (6:28–7:25)
* The plagues (8:1–11:10)
1. Instructions for celebrating the Passover (12:1–30)
2. From Egypt to Mount Sinai (12:31–18:27)
* The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)
* Journey from Egypt to Mount Sinai (14:1–18:27)
1. Mount Sinai and the Law (19-40)
* Preparing for the covenant (19:1–25)
* The Ten Commandments (20:1–17)
* The covenant described (20:18–23:33)
* The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)
* Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)
* The golden calf; Moses prays for the people (32:1–33:22)
* The covenant described again (34:1–35)
* Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)
* The cloud (40:34–38)
### What is the book of Exodus about?
Exodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.
The book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])
### How should the title of this book be translated?
“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])
### Who wrote the book of Exodus?
The writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
### Why did Moses write so much about God delivering or rescuing the people of Israel?
Moses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.
### How does the book of Exodus show the fulfillment of the promises given to Abraham?
The book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.
## Part 2: Important Religious and Cultural Concepts
### What was the Jewish Passover?
The Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.
### What was the law of Moses to the people of Israel?
The law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.
### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?
Israel was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world. These other nations worshiped many false gods.
## Part 3: Important Translation Issues
### Thus says Yahweh
This phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.
### Pharaoh’s stubborn heart
Between chapters 4–14 there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).
### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?
In Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40. This showed that the people were to be careful to do exactly as God commanded.
### Are the events in the order that they actually happened?
Most but not all of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.
### What does it mean that God “lived” among his people?
The book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.
EXO 1 intro cj55 וַיֵּ֥לֶךְ 0 # Exodus 01 General Notes
## Structure and formatting
This chapter is intended to form a smooth transition with the last chapter of the book of Genesis.
## Special concepts in this chapter
### Israel’s growth
Israel grew in number. This was in fulfillment of the covenant God made with Abraham. It also caused the Egyptians great concern that there would be more Israelites than Egyptians because they would be unable to defend themselves against such a large number of people. Pharaoh also tried to kill all of the male babies so they would not become soldiers who fought against him. (See: [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]])
### End of the famine
It is obvious that some time has passed since the beginning of the famine which brought the Israelites into Egypt. Yahweh appears to be punishing the Hebrews for not returning to the Promised Land instead of choosing to stay in Egypt. No return attempt is recorded to have been made. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/ta/man/translate/figs-explicit]])
## Other possible translation difficulties in this chapter
### “All of the descendants of Jacob were 70 in number”
This number included both Jacob’s children and grandchildren. It may cause confusion, but it is important to remember Jacob only had 12 sons.
EXO 1 1 851f writing-background 1 Verses 1–7 are background information for the story. If your language has a way of structuring background information, consider using it for these verses. (See: [[rc://en/ta/man/translate/writing-background]])
EXO 1 1 g89k figs-metonymy וּבֵית֖וֹ 1 household Here, **house** refers to all of the people who live together, usually a large family with servants. Alternate translation: “and his household” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -71,7 +71,7 @@ EXO 1 20 0wpb grammar-connect-logic-result וַיֵּ֥יטֶב אֱל
EXO 1 21 3q9e
grammar-connect-logic-result וַיְהִ֕י כִּֽי־יָֽרְא֥וּ הַֽמְיַלְּדֹ֖ת אֶת־הָאֱלֹהִ֑ים 1 This is the reason for what God did. You may need to rearrange vs 20-21 so that the reason (vs 21) comes before both the general and specific results. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EXO 1 21 pbve
grammar-connect-logic-result וַיַּ֥עַשׂ לָהֶ֖ם בָּתִּֽים 1 This describes the result of the midwives fearing God with a specific statement. You may need to rearrange vs 20-21 so that the reason (vs 21) comes before both the general and specific results. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EXO 1 21 jx9c בָּתִּֽים 1 he gave them families “households”
-EXO 1 22 ld1j figs-explicit כָּל־הַבֵּ֣ן הַיִּלּ֗וֹד הַיְאֹ֨רָה֙ תַּשְׁלִיכֻ֔הוּ 1 You must throw every son…into the river This order was given in order to drown the male children. The full meaning of this may be made explicit. Alternate translation: “You must dispose of each new baby boy in the river so they will drown” or "Drown each baby boy in the river when he is born” (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO 1 22 ld1j figs-explicit כָּל־הַבֵּ֣ן הַיִּלּ֗וֹד הַיְאֹ֨רָה֙ תַּשְׁלִיכֻ֔הוּ 1 You must throw every son…into the river This order was given in order to drown the male children. The full meaning of this may be made explicit. Alternate translation: “You must dispose of each new baby boy in the river so he will drown” or "Drown each baby boy in the river when he is born” (See: [[rc://en/ta/man/translate/figs-explicit]])
EXO 1 22 a6b2 figs-quotations וַיְצַ֣ו פַּרְעֹ֔ה לְכָל־עַמּ֖וֹ לֵאמֹ֑ר כָּל־הַבֵּ֣ן הַיִּלּ֗וֹד הַיְאֹ֨רָה֙ תַּשְׁלִיכֻ֔הוּ וְכָל־הַבַּ֖ת תְּחַיּֽוּן 1 From **You shall** to the end of the verse is a direct quote of Pharaoh’s speech. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. However, it could be translated as an indirect quotation. Alternate translation: “And Pharaoh commanded all of his people to throw every baby boy into the river, but to let the every girl live.” (See: [[rc://en/ta/man/translate/figs-quotations]])
EXO 1 22 stag figs-youdual תַּשְׁלִיכֻ֔הוּ…תְּחַיּֽוּן 1 The uses of the word **you** here refer to all the Egyptians. If your language uses different forms of “you” depending on the number of people addressed, use a plural here. (See: [[rc://en/ta/man/translate/figs-youdual]])
EXO 2 intro rwf3 0 # Exodus 02 General Notes
## Special concepts in this chapter
### Covenant
God begins to relate to the Israelites based on his covenant with Abraham, Isaac, and Jacob.
### Moses’ heritage
In the first part of this chapter, Pharaoh’s daughter recognizes Moses as being a Hebrew, but in the last part of this chapter, the Midianites believe him to be an Egyptian.
## Other possible translation difficulties in this chapter
### Identification of participants
- Moses is the only participant named in most of this chapter. This is because many of the participants play very minor roles and because this part of the story is focusing on Moses’ life.
### Ironic situations
- While Pharaoh tried to diminish the power of the Israelites by killing all of their baby boys, God used Pharaoh’s own daughter to save Moses.
- Moses believes he is meant to be the rescuer of his people, but they reject him. Ultimately, Moses was correct, but God had not yet sent him for that mission.
@@ -892,14 +892,22 @@ EXO 9 35 yxt8 figs-metaphor וַֽיֶּחֱזַק֙ לֵ֣ב פַּרְעֹ
EXO 9 35 6cbh figs-metaphor כַּאֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּיַד־מֹשֶֽׁה 1 This is similar to [9:12](../09/12.md). In this case, what Yahweh said is figuratively spoken of as if it was something that could be held in someone’s hand. This means that Moses delivered a message from Yahweh that Pharaoh would be stubborn. It is not clear if this message was given to the Israelites or if this refers to Moses’ statement to Pharaoh in [9:30](../09/30.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 10 intro s5g1 0 # Exodus 10 General Notes
## Special concepts in this chapter
### Pharaoh’s hard heart
Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.
## Other possible translation difficulties in this chapter
### Let my people go
This is a very important statement. Moses does not ask Pharaoh for permission to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.
EXO 10 1 w4pw figs-metaphor כִּֽי־אֲנִ֞י הִכְבַּ֤דְתִּי אֶת־לִבּוֹ֙ וְאֶת־לֵ֣ב עֲבָדָ֔יו 1 for I have hardened his heart and the hearts of his servants This means God made Pharaoh and his servants stubborn. Their stubborn attitude is spoken of as if their hearts were heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md), but note that the metaphor is slightly different here. Alternate translation: “for I have caused Pharaoh and his servants to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO 10 2 zg4c 1 various signs “many different signs”
-EXO 10 4 ge67 figs-imperative 1 listen This word adds emphasis to what is said next. Alternate translation: “Pay attention to what I am about to tell you” (See: [[rc://en/ta/man/translate/figs-imperative]])
-EXO 10 5 zu5r 1 hail Hail is raindrops that freeze while falling from the clouds.
-EXO 10 6 ir5l figs-activepassive 1 nothing ever seen This can be stated in active form. Alternate translation: “nothing anyone has ever seen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO 10 2 zg4c הִתְעַלַּ֨לְתִּי֙ בְּמִצְרַ֔יִם 1 various signs “I mocked Egypt”
+EXO 10 3 2614 וַיֹּאמְר֣וּ אֵלָ֗יו 1 After this phrase a direct quote begins which continues until near the end of [10:6](../10/06.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO 10 3 4b3a וַיֹּאמְר֣וּ אֵלָ֗יו כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י הָֽעִבְרִ֔ים 1 It may be helpful to turn the introductory quotation into an indirect quotation so you do not have to use quotes within quotes. Alternate translation: “and told him that Yahweh, the God of the Hebrews, said thus” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO 10 3 vze4 כֹּֽה־אָמַ֤ר יְהוָה֙ 1 This is a standard formula used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
+EXO 10 3 cicf figs-metonymy עַד־מָתַ֣י מֵאַ֔נְתָּ לֵעָנֹ֖ת מִפָּנָ֑י 1 Here, **face** figuratively represents the presence of Yahweh. Particularly it means the presence of his judgement (the plagues). Alternate translation: “Until when will you refuse to be humble when I judge you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO 10 4 ge67 הִנְנִ֨י 1 listen This word adds emphasis to what is said next. Alternate translation: “Pay attention to what I am about to tell you”
+EXO 10 4 uwtp figs-collectivenouns אַרְבֶּ֖ה 1 **Locust** is a singular noun referring to the group as one. Alternate translation: “locusts” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
+EXO 10 5 zu5r figs-parallelism וְכִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ וְלֹ֥א יוּכַ֖ל לִרְאֹ֣ת אֶת־הָאָ֑רֶץ 1 hail These parallel statements have a similar meaning. They are used to emphasize the great number of locusts that are coming. In some languages this will not have the same rhetorical effect and you will need to use another device to emphasize the statement. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+EXO 10 5 rdav וְכִסָּה֙ אֶת־עֵ֣ין הָאָ֔רֶץ 1 “And it will cover the land from sight”
+EXO 10 5 oj3i figs-collectivenouns וְכִסָּה֙…וְאָכַ֣ל…וְאָכַל֙ 1 Here, the pronoun **it** agrees in number with the collective singular “locust” in the previous verse. Insects are often referred to without gender in English, but you will need to use whatever number, gender, and/or noun class is required in your language to agree with the word you used in the [previous verse](../10/04.md) for “locust.” See UST. (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
+EXO 10 6 ir5l figs-hyperbole עַל־הָ֣אֲדָמָ֔ה 1 nothing ever seen This could either mean **on the earth** (planet) or “on the land” (Egypt). Either way, it is meant to emphasize an extremely long time, meaning never. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+EXO 10 6 4mno figs-explicit וַיִּ֥פֶן 1 [Verse 3](../10/03.md) says that Aaron came in to see the king with Moses. It is implied that he left with him as well. You may make this explicit if it would help your readers. (See: [[rc://en/ta/man/translate/figs-explicit]])
EXO 10 7 uf8c 1 menace A “menace” is someone who brings trouble or harm.
-EXO 10 7 xn8j figs-rquestion 1 How long will this man be a menace to us? Pharaoh’s servants ask this question to show Pharaoh the extent of destruction in Egypt. This rhetorical question can be translated as a statement. Alternate translation: “We cannot allow this man to continue to bring trouble to us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO 10 7 xdm5 figs-rquestion 1 Do you not yet realize that Egypt is destroyed? Pharaoh’s servants ask this question to bring Pharaoh to recognize what he refuses to see. This rhetorical question can be translated as a statement. Alternate translation: “You should realize that Egypt is destroyed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO 10 7 c6pr figs-activepassive 1 that Egypt is destroyed This can be stated in active form. Alternate translation: “that these plagues have destroyed Egypt” or “that their God has destroyed Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO 10 7 xn8j figs-rquestion עַד־מָתַי֙ יִהְיֶ֨ה זֶ֥ה לָ֨נוּ֙ לְמוֹקֵ֔שׁ 1 How long will this man be a menace to us? Pharaoh’s servants ask this question to show Pharaoh the extent of destruction in Egypt. This rhetorical question can be translated as a statement. Alternate translation: “We cannot allow this man to continue to bring trouble to us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO 10 7 xdm5 figs-rquestion הֲטֶ֣רֶם תֵּדַ֔ע כִּ֥י אָבְדָ֖ה מִצְרָֽיִם 1 Do you not yet realize that Egypt is destroyed? Pharaoh’s servants ask this question to bring Pharaoh to recognize what he refuses to see. This rhetorical question can be translated as a statement. Alternate translation: “You should realize that Egypt is destroyed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO 10 7 c6pr figs-activepassive כִּ֥י אָבְדָ֖ה מִצְרָֽיִם 1 that Egypt is destroyed This can be stated in active form. Alternate translation: “that these plagues have destroyed Egypt” or “that their God has destroyed Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EXO 10 10 hjc9 figs-hypo 1 if I ever let you go and your little ones go Pharaoh says this to emphasize that he would not let Moses take the children with them to worship Yahweh. (See: [[rc://en/ta/man/translate/figs-hypo]])
EXO 10 11 pkm4 figs-activepassive 1 Then Moses and Aaron were driven out from Pharaoh’s presence This can be stated in active form. Alternate translation: “Then Pharaoh drove Moses and Aaron out from his presence” or “Then Pharaoh had his servants drive Moses and Aaron out from his presence” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EXO 10 15 b3h5 figs-activepassive 1 so that it was darkened There were so many locusts that the land appeared to be dark. This can be stated in active form. Alternate translation: “so that they darkened the land” or “so that the land appeared dark” (See: [[rc://en/ta/man/translate/figs-activepassive]])