Corrected format and spacing errors in Ephesians (#1423)

en_tn_50-EPH.tsv

@@ -73,7 +73,7 @@ EPH	1	22	jm9i	figs-metonymy	πάντα ὑπέταξεν ὑπὸ τοὺς πό
 EPH	1	22	pm4t	bita-hq	κεφαλὴν ὑπὲρ πάντα	1	head over all things	Here **head** is a metaphor that refers to the leader or the one who is in charge. Alternate translation: “ruler over all things” (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	1	23	ge2c	bita-hq	τὸ σῶμα αὐτοῦ	1	his body	Just as the head (verse 22) rules all things pertaining to a human body, so Christ is the head of the church body. (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	1	23	w2kh		τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου	1	the fullness of the one who fills all in all	“Christ fills the church with his life and power just as he gives life to all things”
-EPH	1	23	12kh		τὸ πλήρωμα	1	the fullness	This could have either 1) a passive sense, which would mean that Christ fills or completes the church, or 2) an active sense, which would mean that the church completes Christ (as a body completes a head).
+EPH	1	23	x2kh		τὸ πλήρωμα	1	the fullness	This could have either 1) a passive sense, which would mean that Christ fills or completes the church, or 2) an active sense, which would mean that the church completes Christ (as a body completes a head).
 EPH	2	intro	e7qn			0		# Ephesians 02 General Notes<br>## Structure and formatting<br><br>This chapter focuses on the life that a Christian had before coming to believe in Jesus. Paul then uses this information to explain how a person’s former way of living is distinct from a Christian’s new identity “in Christ.” (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Special concepts in this chapter<br><br>### One body<br>Paul teaches about the church in this chapter. The church is made of two different groups of people (Jews and Gentiles). They are now one group or “body.” The church is also known as the body of Christ. Jews and Gentiles are united in Christ.<br><br>## Important figures of speech in this chapter<br><br>### “Dead in trespasses and sins”<br>Paul teaches that those who are not Christians are “dead” in their sin. Sin binds or enslaves them. This makes them spiritually “dead.” Paul writes that God makes Christians alive in Christ. (See: [[rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Descriptions of worldly living<br>Paul uses many different ways to describe how non-Christians act. They “lived according to the ways of this world” and are “living according to the ruler of the authorities of the air,” “fulfilling the evil desires of our sinful nature,” and “carrying out the desires of the body and of the mind.”<br><br>## Other possible translation difficulties in this chapter<br><br>### “It is the gift of God”<br>Some scholars believe “it” here refers to being saved. Other scholars believe that it is faith that is the gift of God. Because of how the Greek tenses agree, “it” here probably refers to both things: the gift is that we are saved by God’s grace through faith.<br><br>### Flesh<br><br> “Flesh” is sometimes used as a metaphor for a person’s sinful nature. The phrase “Gentiles in the flesh” indicates the Ephesians once lived without any concern for God. But “lesh” is also used n this verse to refer to the physia person, similar to “body “part of man. (See: [[rc://en/tw/dict/bible/kt/flesh]])
 EPH	2	1	xf5s			0	Connecting Statement:	Paul reminds the believers of their past and the way they now are before God.
 EPH	2	1	dxx8	figs-metaphor	ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις ὑμῶν	1	you were dead in your trespasses and sins	This shows how sinful people are unable to obey God similar to the way that a dead person is unable to respond physically. Alternate translation: “you were spiritually dead, unable to do anything but sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -100,11 +100,11 @@ EPH	2	7	abcp	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase
 EPH	2	7	y6cf		ἐν τοῖς αἰῶσιν, τοῖς ἐπερχομένοις	1	in the ages that are coming	“in the future”
 EPH	2	8	abcq	grammar-connect-logic-result	γὰρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that the Ephesians had been saved by God, and not by their own good works. The result is that people would see the grace of God to us in Christ. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	8	t9pc	figs-activepassive	τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως	1	For by grace you have been saved through faith	This can be stated actively. Alternate translation: “God saved you by grace because of your faith in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	2	8	abpc	figs-abstractnouns	τῇ γὰρ χάριτί ἐστε σεσῳσμένοι	1	For by grace you have been saved	 **grace** is an abstract noun. Alternate translation: “God saved you as a free gift” or “God saved you because of his extreme kindness to you” See how you translated this phrase in [Ephesians 2:5](../02/05.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	2	8	abpc	figs-abstractnouns	τῇ γὰρ χάριτί ἐστε σεσῳσμένοι	1	For by grace you have been saved	**grace** is an abstract noun. Alternate translation: “God saved you as a free gift” or “God saved you because of his extreme kindness to you” See how you translated this phrase in [Ephesians 2:5](../02/05.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	2	8	r8u8		τοῦτο	1	this	The word **this** refers back to **by grace you have been saved by faith**.
 EPH	2	9	al4s		οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται	1	not from works, so that no one may boast	You may want to start a new sentence here. Alternate translation: “Salvation does not come from works, so that no one may boast” or “God does not save a person because of what that person does, so no one can boast and say that he earned his salvation”
 EPH	2	9	abcr	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of God of saving believers by grace instead of by their works is that no person might boast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-EPH	2	10	abcs	grammar-connect-logic-result	γὰρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that God is the one who created us to do any good works that we do. The result is that people cannot boast. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+EPH	2	10	abcs	grammar-connect-logic-result	γάρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that God is the one who created us to do any good works that we do. The result is that people cannot boast. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	10	fa4l		ἐν Χριστῷ Ἰησοῦ	1	in Christ Jesus	**In Christ Jesus** and similar expressions are metaphors that frequently occur in the New Testament letters. They express the strongest kind of relationship possible between Christ and those who believe in him.
 EPH	2	10	abd0	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of God creating us as he did is that we would do the good works that he intended for us to do. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EPH	2	10	lws4	figs-metaphor	ἐν αὐτοῖς περιπατήσωμεν	1	we would walk in them	Walking on a path is a metaphor for how a person lives his life. Here **in them** refers to the **good works**. Alternate translation: “we would always and continually do those good deeds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -115,13 +115,13 @@ EPH	2	11	e76g	figs-metonymy	ἀκροβυστία	1	uncircumcision	Non-Jewish pe
 EPH	2	11	nlf2	figs-metonymy	περιτομῆς	1	circumcision	This was another term for Jewish people because all male infants were circumcised. Alternate translation: “circumcised people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	2	11	tf9i	figs-activepassive	ὑπὸ τῆς λεγομένης	1	by those who are called	This can be translated with an active form. Alternate translation: “by what people call” or “by those whom people call” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	2	11	fb4r		τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου	1	those who are called “circumcised” in the flesh, performed by human hands	Possible meanings are (1) “Jews, who are circumcised by humans” or (2) “Jews, who circumcise the physical body.”
-EPH	2	12	abcz	grammar-connect-logic-result	ὅτι	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that they were not part of the Jews, who were circumcised. The result is that the Gentile Ephesians were separated from God.  Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 
+EPH	2	12	abcz	grammar-connect-logic-result	ὅτι	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that they were not part of the Jews, who were circumcised. The result is that the Gentile Ephesians were separated from God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	12	u3vu		χωρὶς Χριστοῦ	1	apart from Christ	“unbelievers”
 EPH	2	12	sti2	figs-metaphor	ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας	1	strangers to the covenants of the promise	Paul speaks to the Gentile believers as if they had been foreigners, kept out of the land of God’s covenant and promise. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	13	abcw	grammar-connect-logic-contrast	δὲ	1	But	The connecting word **But** introduces a contrast relationship. The current condition of the Gentile Ephesian believers, after they believed in Christ, is near to God. That is in contrast to their previous condition, before they believed in Christ, of being separated from God. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	2	13	uf8m	figs-metaphor	ὑμεῖς οἵ ποτε ὄντες μακρὰν, ἐγενήθητε ἐγγὺς ἐν τῷ αἵματι τοῦ Χριστοῦ	1	you who once were far away have been brought near by the blood of Christ	Not belonging to God due to sin is spoken of as being far away from God. Belonging to God because of the blood of Christ is spoken of as being brought near to God. Alternate translation: “you who once did not belong to God now belong to God because of the blood of Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	13	tth1	figs-metonymy	ἐν τῷ αἵματι τοῦ Χριστοῦ	1	by the blood of Christ	The blood of Christ is a metonym for his death. Alternate translation: “by Christ’s death” or “when Christ died for us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EPH	2	14	abcv	grammar-connect-logic-result	γὰρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that Christ himself joined them to the Jewish believers. The result is that the Gentile Ephesian believers were brought near to God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 
+EPH	2	14	abcv	grammar-connect-logic-result	γάρ	1	For	The connecting word **For** introduces a reason-result relationship. The reason is that Christ himself joined them to the Jewish believers. The result is that the Gentile Ephesian believers were brought near to God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	2	14	ue4u		αὐτὸς…ἐστιν ἡ εἰρήνη ἡμῶν	1	he himself is our peace	“Jesus gives us his peace”
 EPH	2	14	ccy8	figs-inclusive	ἡ εἰρήνη ἡμῶν	1	our peace	The word **our** refers to Paul and his readers and so is inclusive. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 EPH	2	14	t9zn		ὁ ποιήσας τὰ ἀμφότερα ἓν	1	who has made the two one	“who made the Jews and Gentiles one”
@@ -148,7 +148,7 @@ EPH	2	19	abd2	grammar-connect-logic-contrast	ἀλλὰ	1	Instead	The connecting
 EPH	2	19	r11r	figs-metaphor	ἐστὲ συνπολῖται τῶν ἁγίων καὶ οἰκεῖοι τοῦ Θεοῦ	1	you are fellow citizens with the saints and members of the household of God	Paul is again speaking of the spiritual condition of Gentiles after they become believers as he would speak about foreigners becoming citizens of a different nation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	20	r2je	figs-metaphor	ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ	1	You have been built on the foundation	Paul speaks of God’s people as if they were a building. Christ is the cornerstone, the apostles are the foundation, and the believers are the structure. Alternate Translation: “you depend on the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	20	fs7j	figs-activepassive	ἐποικοδομηθέντες	1	You have been built	This can be stated in the active tense. Alternate translation: “God has built you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	2	21	g8ga	figs-metaphor	πᾶσα οἰκοδομὴ συναρμολογουμένη, αὔξει εἰς ναὸν ἅγιον	1	the whole building, being fit together, grows into a holy temple	Paul continues to speak of Christ’s family as if it were a building. In the same way that a builder fits stones together while building, so Christ is fitting us together. Alternate Translation: “all of us, as we grow together, become a holy group that worships God”  (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	2	21	g8ga	figs-metaphor	πᾶσα οἰκοδομὴ συναρμολογουμένη, αὔξει εἰς ναὸν ἅγιον	1	the whole building, being fit together, grows into a holy temple	Paul continues to speak of Christ’s family as if it were a building. In the same way that a builder fits stones together while building, so Christ is fitting us together. Alternate Translation: “all of us, as we grow together, become a holy group that worships God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	21	ljt5	figs-metaphor	ἐν ᾧ…ἐν Κυρίῳ	1	In whom…in the Lord	“In Christ…in the Lord Jesus” These metaphors express the strongest kind of relationship possible between Christ and those who believe in him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	22	u55j	figs-metaphor	ἐν ᾧ	1	in whom	“in Christ” This metaphor expresses the strongest kind of relationship possible between Christ and those who believe in him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	2	22	b4c8	figs-metaphor	καὶ ὑμεῖς συνοικοδομεῖσθε, εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι	1	you also are being built together as a dwelling place for God in the Spirit	This describes how believers are being put together to become a place where God will permanently live through the power of the Holy Spirit. Alternate Translation: “you also are being joined to this group where God lives by his Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -197,19 +197,19 @@ EPH	3	17	g4g1	figs-metaphor	ἐν ἀγάπῃ, ἐρριζωμένοι καὶ
 EPH	3	18	abd8	grammar-connect-logic-result	ἵνα	1	so that	The connecting phrase **so that** introduces a reason-result relationship. The reason is that Christ would live in their hearts. The result is that the Ephesian believers would fully know the love of God and be filled with God’s fullness. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	3	18	bkk6		καταλαβέσθαι	1	so you can understand	This is the third item for which Paul bends his knees and prays; the first is that God will grant that they be strengthened ([Ephesians 3:16](../03/16.md)) and the second is that Christ may live in their hearts through faith ([Ephesians 3:17](../03/17.md)).
 EPH	3	18	uu6l		πᾶσιν τοῖς ἁγίοις	1	all the saints	“all the believers in Christ”
-EPH	3	18	ef4t	figs-metaphor	τὸ πλάτος, καὶ μῆκος, καὶ ὕψος, καὶ βάθος	1	the width and length and height and depth	In this metaphor Paul pictures something that is not physical or measurable as something that is physical but stretches out in all directions, and thus is very large. Possible meanings are: (1) these word describe the intensity of Christ’s love for us. Alternate translation: “how very much Christ loves us”  or (2) these words describe the greatness of God’s wisdom. Alternate translation: “how very wise God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	3	18	ef4t	figs-explicit	τὸ πλάτος, καὶ μῆκος, καὶ ὕψος, καὶ βάθος	1	the width and length and height and depth	It may be necessary to state explicitly what these words refer to. If so, you can combine this with the phrase from the next verse and say: “the width and length and height and depth of, and truly know, the love of Christ”  or “the width and length and height and depth of the love of Christ, and truly know it”(See: [[rc://en/ta/man/translate/figs-explicit]])
+EPH	3	18	ef4s	figs-metaphor	τὸ πλάτος, καὶ μῆκος, καὶ ὕψος, καὶ βάθος	1	the width and length and height and depth	In this metaphor Paul pictures something that is not physical or measurable as something that is physical but stretches out in all directions, and thus is very large. Possible meanings are: (1) these word describe the intensity of Christ’s love for us. Alternate translation: “how very much Christ loves us” or (2) these words describe the greatness of God’s wisdom. Alternate translation: “how very wise God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	3	18	ef4t	figs-explicit	τὸ πλάτος, καὶ μῆκος, καὶ ὕψος, καὶ βάθος	1	the width and length and height and depth	It may be necessary to state explicitly what these words refer to. If so, you can combine this with the phrase from the next verse and say: “the width and length and height and depth of, and truly know, the love of Christ” or “the width and length and height and depth of the love of Christ, and truly know it”(See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	3	19	rev9		γνῶναί…ἀγάπην τοῦ Χριστοῦ	1	to know the love of Christ	This continues the idea from the previous verse. They both refer to knowing the greatness of the love of Christ. Alternate translation: “that you can know how great Christ’s love for us is”
 EPH	3	19	px4z		ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ	1	so that you may be filled with all the fullness of God	This is the fourth item for which Paul bends his knees and prays ([Ephesians 3:14](../03/14.md)). The first is that they would **be strengthened** ([Ephesians 3:16](../03/16.md)), the second is that **Christ would live in their hearts through faith** ([Ephesians 3:17](../03/17.md)), and the third is that they **can comprehend Christ’s love** ([Ephesians 3:18](../03/18.md)).
 EPH	3	19	ab4z	figs-metaphor	ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ	1	so that you may be filled with all the fullness of God	In this metaphor Paul pictures the Ephesian believers as containers into which God can pour himself. Alternate Translation: “so God can give you everything that he has to give you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	3	19	cd4z	figs-activepassive	ἵνα πληρωθῆτε	1	so that you may be filled	This can be stated actively. Alternate Translation: “so that God can fill you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	3	19	ef4z	figs-abstractnouns	εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ	1	with all the fullness of God	**fullness** is an abstract noun. Alternate Translation: “with everything that God is full of” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	3	19	abd9	grammar-connect-logic-result	ἵνα	1	so that	The connecting phrase **so that** introduces a reason-result relationship. The reason is that the Ephesian believers  would know the love of Christ. The result is that they would be filled with the fulness of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 
+EPH	3	19	abd9	grammar-connect-logic-result	ἵνα	1	so that	The connecting phrase **so that** introduces a reason-result relationship. The reason is that the Ephesian believers would know the love of Christ. The result is that they would be filled with the fulness of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	3	20	jk5c	figs-inclusive		0	General Information:	The words “we” and “us” in this book continue to include Paul and all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
 EPH	3	20	m7gi			0	Connecting Statement:	Paul concludes his prayer with a blessing.
 EPH	3	20	zxj3		τῷ δὲ	1	Now to him who	“Now to God, who”
 EPH	3	20	zxt3		ποιῆσαι ὑπέρ ἐκ περισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν	1	to do exceedingly abundantly above all that we ask or think	“to do much more than all that we ask or think” or “to do things that are much greater than anything that we ask him for or think about”
-EPH	3	21	AB11	figs-abstractnouns	αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ	1	to him be glory in the church	**glory** is an abstract noun. Alternate Translation: “May God’s people glorify him” or “May God’s people praise him for how great he is” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	3	21	ab11	figs-abstractnouns	αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ	1	to him be glory in the church	**glory** is an abstract noun. Alternate Translation: “May God’s people glorify him” or “May God’s people praise him for how great he is” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	intro	ang8			0		# Ephesians 04 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 8, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Spiritual gifts<br>Spiritual gifts are specific supernatural abilities that the Holy Spirit gives to Christians after they come to believe in Jesus. These spiritual gifts were foundational to developing the church. Paul lists here only some of the spiritual gifts. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Unity<br>Paul considers it very important that the church is united. This is a major theme of this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Old man and new man<br>The term “old man” probably refers to the sinful nature with which a person is born. The “new man” is the new nature or new life that God gives a person after they come to believe in Christ.
 EPH	4	1	sb64			0	Connecting Statement:	Because of what Paul has been writing to the Ephesians, he tells them how they should live their lives as believers and again emphasizes that believers are to agree with each other.
 EPH	4	1	abda	grammar-connect-logic-result	οὖν	1	Therefore	The connecting word **Therefore** introduces a reason-result relationship. The reason is that God will be glorified in the church for all generations. The result is that believers should walk in a way that is worthy of the Lord. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -242,17 +242,17 @@ EPH	4	12	x5gd	bita-hq	σώματος τοῦ Χριστοῦ	1	body of Christ	Th
 EPH	4	13	w1ik		καταντήσωμεν…εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ	1	reach to the unity of the faith and the knowledge of the Son of God	The believers need to know Jesus as the Son of God if they are to be united in faith and mature as believers.
 EPH	4	13	er6a	figs-abstractnouns	καταντήσωμεν…εἰς τὴν ἑνότητα τῆς πίστεως	1	reach to the unity of the faith	**unity** is an abstract noun. Alternate Translation: “become equally strong in faith” or “become united together in faith” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	13	ab6a	figs-abstractnouns	καταντήσωμεν…εἰς τὴν ἑνότητα τῆς πίστεως	1	reach to the unity of the faith	**faith** is an abstract noun. Alternate Translation: “become united together as believers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	4	13	cd6a	figs-abstractnouns	καὶ εἰς τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ	1	and the knowledge of the Son of God	**knowledge** is an abstract noun. Alternate Translation: “and all know well the Son of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	13	cd6a	figs-abstractnouns	καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ	1	and the knowledge of the Son of God	**knowledge** is an abstract noun. Alternate Translation: “and all know well the Son of God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	13	x7k3	guidelines-sonofgodprinciples	τοῦ Υἱοῦ τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 EPH	4	13	m3rt		εἰς ἄνδρα τέλειον	1	to a mature man	“a mature believer”
 EPH	4	13	gv6m		τέλειον	1	mature	“fully developed” or “grown up” or “complete”
 EPH	4	14	abdc	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of gifted people in the church is to bring all the believers to spiritual maturity. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EPH	4	14	xgi4	figs-metaphor	ὦμεν νήπιοι	1	be children	Paul refers to believers who have not grown spiritually as if they were children who have had very little experience in life. Alternate translation: “be like children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	14	ndj2	figs-metaphor	κλυδωνιζόμενοι καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας	1	tossed back and forth…carried away by every wind of teaching	Paul speaks of a believer who has not become mature and follows various wrong teachings as if that believer were a boat and the teachings were the wind and waves that move the boat in different directions on the water. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	14	r3bj	figs-abstractnouns	ἐν τῇ κυβίᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδίαν τῆς πλάνης	1	through the trickery of people in cleverness for deceitful scheming	**trickery**, **cleverness**,  and **scheming** are abstract nouns. Alternate Translation: “by crafty people who trick believers with clever lies”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	14	r3bj	figs-abstractnouns	ἐν τῇ κυβίᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ πρὸς τὴν μεθοδίαν τῆς πλάνης	1	through the trickery of people in cleverness for deceitful scheming	**trickery**, **cleverness**, and **scheming** are abstract nouns. Alternate Translation: “by crafty people who trick believers with clever lies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	15	abdd	grammar-connect-logic-contrast	δὲ	1	Instead	The connecting word **Instead** introduces a contrast relationship. Following every changing teaching is in contrast to becoming mature in Christ and building up his body. Use a word in your language that indicates contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-EPH	4	15	AB88	figs-abstractnouns	ἀληθεύοντες	1	speaking the truth	**truth** is an abstract noun. Alternate Translation: “speaking truthfully”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	4	15	i2ff	figs-abstractnouns	ἐν ἀγάπῃ	1	in love	**love** is an abstract noun. Alternate Translation: “as the members love one another”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	15	ab88	figs-abstractnouns	ἀληθεύοντες	1	speaking the truth	**truth** is an abstract noun. Alternate Translation: “speaking truthfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	15	i2ff	figs-abstractnouns	ἐν ἀγάπῃ	1	in love	**love** is an abstract noun. Alternate Translation: “as the members love one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	15	zw32	bita-hq	εἰς αὐτὸν…ὅς ἐστιν ἡ κεφαλή	1	into him who is the head	Paul uses a metaphor of the human body to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow in a healthy way. See the UST (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	4	16	ll7f	bita-hq	ἐξ οὗ πᾶν τὸ σῶμα…τὴν αὔξησιν τοῦ σώματος ποιεῖται	1	from whom the whole body…causes the growth of the body	Paul continues the metaphor of the believers as a human body with Christ as the head to describe how Christ causes believers to work together in harmony as the head of a body causes the body parts to work together to grow in a healthy way. See the UST (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	4	16	ab7f	grammar-connect-logic-goal	εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ	1	for building up itself in love	**for** indicates a purpose clause. The purpose of all of the believers working together in harmony, as the members of a human body do, is so that all believers will grow in our ability to love each other and to love God. Use a word in your language that marks this as a purpose clause (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -264,7 +264,7 @@ EPH	4	17	ksr8		τοῦτο οὖν λέγω καὶ μαρτύρομαι	1	There
 EPH	4	17	abr8		ἐν Κυρίῳ	1	in the Lord	This could mean either: 1) “with the authority of the Lord” or 2) “because we all belong to the Lord”
 EPH	4	17	wcx2	figs-metaphor	μηκέτι ὑμᾶς περιπατεῖν, καθὼς καὶ τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν	1	to walk no longer as the Gentiles also walk, in futility of their minds	Paul commonly uses this metaphor that compares walking to living one’s life. Alternate Translation: “to stop living like the Gentiles with their worthless thoughts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	18	lab7	figs-metaphor	ἐσκοτωμένοι τῇ διανοίᾳ	1	They have been darkened in their understanding	This metaphor compares wrong thinking with darkness. Alternate translation: “They no longer think or reason clearly” or “They are not able to understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	18	abci	figs-activepassive	ἐσκοτωμένοι τῇ διανοίᾳ	1	They have been darkened in their understanding	 This can be stated in active form. Alternate translation: “Their way of thinking has become dark” or “They no longer think or reason clearly” or “They are not able to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EPH	4	18	abci	figs-activepassive	ἐσκοτωμένοι τῇ διανοίᾳ	1	They have been darkened in their understanding	This can be stated in active form. Alternate translation: “Their way of thinking has become dark” or “They no longer think or reason clearly” or “They are not able to understand” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	18	w69u	figs-activepassive	ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ, διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς	1	alienated from the life of God because of the ignorance that is in them	This can be stated in active form. Alternate translation: “Because they do not know God, they cannot live the way that God wants his people to live” or “They have cut themselves off from the life of God by their ignorance” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	18	w235		ἀπηλλοτριωμένοι	1	alienated	“cut off” or “separated”
 EPH	4	18	s1uz		ἄγνοιαν	1	ignorance	“lack of knowledge” or “lack of information”
@@ -280,13 +280,13 @@ EPH	4	21	gdz6		καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ	1
 EPH	4	22	h1ha	figs-metaphor	ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν	1	to put aside what belongs to your former manner of life	Paul is speaking of moral qualities as if they were pieces of clothing. Alternate translation: “to stop living according to your former manner of life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	22	j7n7	figs-metaphor	ἀποθέσθαι…τὸν παλαιὸν ἄνθρωπον	1	put aside…the old man	Paul is speaking of a way of living as if it were a person. Alternate translation: “stop doing the things that your former self did” or “stop doing the things that you used to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	22	d3j6	figs-metaphor	τὸν παλαιὸν ἄνθρωπον	1	the old man	The **old man** refers to the “old nature” or “former self,” the way that the person was before the person became a believer in Christ (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	22	qw3d	figs-metaphor	τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης	1	that is corrupt because of its deceitful desires	Paul is continuing to speak of a sinful way of living as if it were a person who does evil things. Alternate Translation: “when you fooled yourself into thinking that it was good to do whatever evil thing that you wanted to do”  See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	4	22	qw3d	figs-metaphor	τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης	1	that is corrupt because of its deceitful desires	Paul is continuing to speak of a sinful way of living as if it were a person who does evil things. Alternate Translation: “when you fooled yourself into thinking that it was good to do whatever evil thing that you wanted to do” See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	23	jy7h	figs-activepassive	ἀνανεοῦσθαι…τῷ πνεύματι τοῦ νοὸς ὑμῶν	1	to be renewed in the spirit of your minds	This may be translated with an active form. Alternate translation: “to allow God to change your attitudes and thoughts” or “to allow God to give you new attitudes and thoughts” See the UST (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EPH	4	24	x41y	figs-abstractnouns	ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας	1	in righteousness and holiness of the truth	**righteousness**, **holiness**, and **truth** are abstract nouns. Alternate Translation: “truly righteous and holy”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	24	x41y	figs-abstractnouns	ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας	1	in righteousness and holiness of the truth	**righteousness**, **holiness**, and **truth** are abstract nouns. Alternate Translation: “truly righteous and holy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	24	abc7	figs-metaphor	ἐνδύσασθαι τὸν καινὸν ἄνθρωπον	1	to put on the new man	Paul continues to speak of a way of living as if it were a person, and also as if it were clothing, so that one could **put on** the new person like a robe. Alternate Translation: “be the new person” or “start living in the new way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	4	25	abdi	grammar-connect-logic-result	διὸ	1	Therefore	The connecting word **Therefore** introduces a reason-result relationship. The reason is that God has created the believers as new, holy people. The result is that they would stop acting immorally like they used to live. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	4	25	abn8		ἀποθέμενοι τὸ ψεῦδος	1	putting aside lying	Paul speaks of telling lies as if they were objects that the believers could set aside. Alternate translation: “no longer telling lies” or “instead of telling lies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	25	AB23	figs-abstractnouns	λαλεῖτε ἀλήθειαν	1	speak truth	**truth** is an abstract noun. Alternate Translation: “speak truthfully”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	25	ab23	figs-abstractnouns	λαλεῖτε ἀλήθειαν	1	speak truth	**truth** is an abstract noun. Alternate Translation: “speak truthfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	25	abdj	grammar-connect-logic-result	ὅτι	1	because	The connecting word **because** introduces a reason-result relationship. The reason is that believers are members of the same body of Christ. The result is that believers should speak the truth to each other. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	4	25	zh2g	bita-hq	ἐσμὲν ἀλλήλων μέλη	1	we are members of one another	Here Paul speaks of the close union of believers with each other as if they were each part of one single body. Alternate translation: “we belong to one another” or “we are all members of God’s family” (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	4	26	w8rw		ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε	1	Be angry and do not sin	“You may get angry, but do not sin” or “If you become angry, do not sin”
@@ -305,18 +305,18 @@ EPH	4	30	pgk9	figs-metaphor	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέ
 EPH	4	30	abck	figs-metaphor	ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως	1	by whom you were sealed for the day of redemption	This can be stated in active form. Alternate translation: “for he has sealed you for the day of redemption” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	4	31	b72p			0	Connecting Statement:	Paul finishes his instructions on what believers should not do and ends with what they must do.
 EPH	4	31	v576	figs-metaphor	ἀρθήτω	1	Let…be removed	Paul speaks of attitudes and behaviors as though they were physical objects that can be removed. Alternate translation: “You must not allow…to be part of your life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	4	31	t1gj	figs-abstractnouns	πικρία, καὶ θυμὸς, καὶ ὀργὴ	1	bitterness, and rage, and anger	These are abstract nouns that can be expressed as adjectives. Alternate Translation: “being bitter, and intensely angry, and angry”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	4	31	abgj	figs-abstractnouns	κακίᾳ	1	malice	**malice** is an abstract noun that can be expressed as an adjective. Alternate Translation: “being malicious”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	31	t1gj	figs-abstractnouns	πικρία, καὶ θυμὸς, καὶ ὀργὴ	1	bitterness, and rage, and anger	These are abstract nouns that can be expressed as adjectives. Alternate Translation: “being bitter, and intensely angry, and angry” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	4	31	abgj	figs-abstractnouns	κακίᾳ	1	malice	**malice** is an abstract noun that can be expressed as an adjective. Alternate Translation: “being malicious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	4	32	abdo	grammar-connect-logic-contrast	δὲ	1	Instead	The connecting word **Instead** introduces a contrast relationship. Speaking angry and hurtful things is in contrast to speaking kind and tender things to one another. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	4	32	w7tk		εὔσπλαγχνοι	1	tenderhearted	“gentle and compassionate towards others”
-EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>Some scholars believe that those who continue to practice the things listed in 5:5 will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus. God will be the one who decides this.  (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe that men and women are perfectly equal in all things. Other scholars believe that God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they interpret this issue affect how they translate this passage.
+EPH	5	intro	tdd2			0		# Ephesians 05 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the words of verse 14.<br><br>## Special concepts in this chapter<br><br>### Inheritance of the kingdom of Christ<br>Some scholars believe that those who continue to practice the things listed in 5:5 will not inherit eternal life. But God can forgive all the sins listed in this verse. So immoral, impure, or greedy people can still receive eternal life if they repent and believe in Jesus. God will be the one who decides this. (See: [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/life]] and [[rc://en/tw/dict/bible/kt/inherit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Wives, submit to your husbands<br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe that men and women are perfectly equal in all things. Other scholars believe that God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they interpret this issue affect how they translate this passage.
 EPH	5	1	wus5			0	Connecting Statement:	Paul continues to tell the believers how they should and should not live as God’s children.
 EPH	5	1	jx2q		γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ	1	Therefore be imitators of God	**imitators** is a verbal noun, and can be translated with a verb. Alternate Translation: “Therefore, imitate God” or “Therefore you should do what God does.”
 EPH	5	1	abdp	grammar-connect-logic-result	οὖν	1	Therefore	The connecting word **Therefore** introduces a reason-result relationship. The reason (stated in [Ephesians 4:32](../04/32.md)) is that God has forgiven us through Christ. The result (stated here) is that believers should imitate what God is like. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	5	1	zen5	figs-simile	ὡς τέκνα ἀγαπητά	1	as beloved children	God desires us to imitate or follow him since we are his spiritual children. Alternate translation: “as dearly loved children imitate their fathers” or “because you are his children and he loves you dearly” (See: [[rc://en/ta/man/translate/figs-simile]])
 EPH	5	2	ta41	figs-metaphor	περιπατεῖτε ἐν ἀγάπῃ	1	walk in love	Walking is a common way to express the idea of living one’s life. Alternate translation: “live a life of love” or “always love each other” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	2	bak1	figs-metaphor	προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας	1	an offering and sacrifice to God for a fragrant aroma	This metaphor compares Christ dying on the cross for our sins with the Old Testament sacrifices for sin, which were roasted in a fire and gave off a pleasing smell. Alternate Translation: “like a sweet-smelling offering and sacrifice to God” or “an offering and sacrifice to God that pleased God very much” See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	5	3	le5f	figs-activepassive	πορνεία δὲ, καὶ ἀκαθαρσία πᾶσα, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν	1	But sexual immorality and every impurity or greed must not even be named among you	This can be stated in an active form: “Do not do anything that would let anyone think that you are guilty of sexual immorality or any kind of impurity or greed”  (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EPH	5	3	le5f	figs-activepassive	πορνεία δὲ, καὶ ἀκαθαρσία πᾶσα, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν	1	But sexual immorality and every impurity or greed must not even be named among you	This can be stated in an active form: “Do not do anything that would let anyone think that you are guilty of sexual immorality or any kind of impurity or greed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EPH	5	3	abdq	grammar-connect-logic-contrast	δὲ	1	But	The connecting word **But** introduces a contrast relationship. The fragrant offering and sacrifice to God is in contrast to sinful acts and thoughts that are not fitting for saints. Use a connecting word that indicates a contrast in your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	3	xat9		ἀκαθαρσία πᾶσα	1	every impurity	“any moral uncleanness”
 EPH	5	4	utm5		ἀλλὰ μᾶλλον εὐχαριστία	1	but instead thanksgiving	**thanksgiving** is a verbal noun, and can be translated with a verb: “Instead of those things, you should thank God”
@@ -329,7 +329,7 @@ EPH	5	6	ab16	figs-abstractnouns	ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ
 EPH	5	6	ab73	figs-idiom	τοὺς υἱοὺς τῆς ἀπειθείας	1	the sons of disobedience	This is an idiom that means, “people who habitually disobey” or “people who are characterized by disobedience” Alternate Translation: “those who disobey God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EPH	5	7	abdt	grammar-connect-logic-result	οὖν	1	Therefore	The connecting word **Therefore** introduces a reason-result relationship. The reason is that God will judge those people in his wrath. The result is that the Ephesian believers should not become partners with evil men. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	5	8	wy9d	figs-metaphor	ἦτε γάρ ποτε σκότος	1	because formerly you were darkness	Just as one cannot see in the dark, so people who love to sin cannot see or understand the things of God. Alternate Translation: “because formerly you did not understand anything about God” See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	5	8	abdw	grammar-connect-logic-result	γὰρ	1	because	The connecting word **because** introduces a reason-result relationship. The result is stated first (v.7): that the Ephesian believers should not become partners with evil men. The reason is stated second (v. 8): that the Ephesian believers are no longer darkness, but are now light. Use a phrase in your language that connects a reason to a result, in the order that is most natural for your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 
+EPH	5	8	abdw	grammar-connect-logic-result	γάρ	1	because	The connecting word **because** introduces a reason-result relationship. The result is stated first (v.7): that the Ephesian believers should not become partners with evil men. The reason is stated second (v. 8): that the Ephesian believers are no longer darkness, but are now light. Use a phrase in your language that connects a reason to a result, in the order that is most natural for your language. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	5	8	iw4q	figs-metaphor	νῦν δὲ φῶς ἐν Κυρίῳ	1	but now are light in the Lord	Just as one can see in the light, so people whom God has saved understand how to please God. Alternate Translation: “but now you know God and can live for him” See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	8	abdu	grammar-connect-logic-contrast	δὲ	1	but	The connecting word **but** introduces a contrast relationship. The fact that the Ephesian believers were formerly darkness is in contrast to the fact that they are now light. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	8	l6ki	figs-metaphor	ὡς τέκνα φωτὸς περιπατεῖτε	1	Walk as children of light	Walking on a path is a metaphor for how a person lives his life. Alternate translation: “Live as people who understand what the Lord wants them to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -341,7 +341,7 @@ EPH	5	11	v4d1	figs-metaphor	ἔργοις τοῖς ἀκάρποις	1	unfruitf
 EPH	5	11	abc8	figs-metaphor	τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους	1	the unfruitful works of darkness	The word **darkness** is often used to represent sin. In this instance, these works result from sinful motives. Alternate translation: “deeds that are worthless because they were done from sinful motives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	11	abdx	grammar-connect-logic-contrast	μᾶλλον δὲ	1	but rather	The connecting phrase **but rather** introduces contrast relationship. Participating in the works of darkness is in contrast to exposing them. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	11	hpl2	figs-metaphor	ἐλέγχετε	1	expose them	Speaking against the works of darkness is spoken of as bringing them out into the light so that people can see them. Alternate translation: “bring them out into the light” or “uncover them” or “show and tell people how wrong these actions are” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	5	12	CD23writing-pronouns		αὐτῶν	1	them	**them** here refers to the **sons of disobedience** mentioned in 5:6 and also referred to as **them** in 5:7. If it is unclear who **them** refers to in either place, then use “those who disobey God” or a similar phrase.
+EPH	5	12	cd23	writing-pronouns	αὐτῶν	1	them	**them** here refers to the **sons of disobedience** mentioned in 5:6 and also referred to as **them** in 5:7. If it is unclear who **them** refers to in either place, then use “those who disobey God” or a similar phrase.
 EPH	5	13	sp1z			0	General Information:	It is unknown if this quotation is a combination of quotations from the prophet Isaiah or a quotation from a hymn sung by the believers.
 EPH	5	13	abdy	grammar-connect-logic-contrast	δὲ	1	But	The connecting word **But** introduces a contrast relationship. Hiding the shameful works of darkness now is in contrast to the light exposing them later. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	13	vqi7	figs-metaphor	πᾶν…τὸ φανερούμενον φῶς ἐστιν	1	anything that becomes visible is light	Paul makes this general statement in order to imply that God’s Word shows people’s actions to be good or bad. The Bible often speaks of God’s truth as if it were light that could reveal the character of something. Alternate Translation: “if you compare everything to what God says, you can know if it is good or bad” See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -353,7 +353,7 @@ EPH	5	14	ma8w	figs-you	ἐπιφαύσει σοι	1	shine on you	Here **you** re
 EPH	5	14	ym6b	figs-metaphor	ἐπιφαύσει σοι ὁ Χριστός	1	Christ will shine on you	Christ will enable an unbeliever to understand how evil his deeds are and how Christ will forgive him and give him new life, just as light shows what actually is there that the darkness had hid. This aso applies to anything that a believer has not yet recognized as sinful. Alternate Translation: “Christ will show you what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	15	du5n		βλέπετε…ἀκριβῶς πῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλ’ ὡς σοφοί	1	Watch carefully, therefore, how you walk—not as unwise but as wise	Unwise people do not guard themselves against sin. Wise people, however, can identify sin and flee from it. Alternate translation: “Therefore you must be careful to live as a wise person rather than a foolish person”
 EPH	5	15	abe0	grammar-connect-logic-result	οὖν	1	therefore	The connecting word **therefore** introduces a reason-result relationship. The reason is that Christ has shown the light on him. The result is that the sinner will walk carefully in the light. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EPH	5	15	abe1	grammar-connect-logic-contrast	δὲ	1	but	The connecting word **but** introduces a contrast relationship. Being unwise is in contrast to being wise. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
+EPH	5	15	abe1	grammar-connect-logic-contrast	ἀλλ’	1	but	The connecting word **but** introduces a contrast relationship. Being unwise is in contrast to being wise. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	15	abe2	figs-ellipsis	ὡς σοφοί	1	as wise	The verb “walk” is left out. It can be stated clearly. Alternate translation: “walk as wise” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EPH	5	16	h8b1	figs-metaphor	ἐξαγοραζόμενοι τὸν καιρόν	1	redeeming the time	Using time wisely is spoken of as if it were redeeming the time. Alternate translation: “doing the best things you can with your time” or “using time wisely” or “putting time to its best use” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	5	16	lrb6	figs-metonymy	ὅτι αἱ ἡμέραι πονηραί εἰσιν	1	because the days are evil	The word **days** is a metonym for what people do during those days. Alternate translation: “because the people around you are constantly doing all kinds of evil things and the opportunities that you have to do good may become few” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -362,7 +362,7 @@ EPH	5	17	abe4	grammar-connect-logic-result	διὰ τοῦτο	1	Therefore	The c
 EPH	5	17	abe5	grammar-connect-logic-contrast	ἀλλὰ	1	but	The connecting word **but** introduces a contrast relationship. Being foolish is in contrast to understanding God’s will. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	18	tz9e			0	Connecting Statement:	Paul ends his instructions on how all believers should live.
 EPH	5	18	scp1		καὶ μὴ μεθύσκεσθε οἴνῳ	1	And do not get drunk with wine	“You should not get drunk from drinking wine”
-EPH	5	18	cd33	figs-abstractnouns	ἐν ᾧ ἐστιν ἀσωτία		in which is recklessness	**recklessness** is an abstract noun. Alternate Translation: “which leads to reckless behavior” or “because that will ruin you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	5	18	cd33	figs-abstractnouns	ἐν ᾧ ἐστιν ἀσωτία	1	in which is recklessness	**recklessness** is an abstract noun. Alternate Translation: “which leads to reckless behavior” or “because that will ruin you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	5	18	lgw3		ἀλλὰ πληροῦσθε ἐν Πνεύματι	1	Instead, be filled with the Spirit	“Instead, you should be controlled by the Holy Spirit”
 EPH	5	18	abe6	grammar-connect-logic-contrast	ἀλλὰ	1	Instead	The connecting word **Instead** introduces a contrast relationship. Being drunk is in contrast to being filled with the Spirit. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	5	19	egk6	figs-merism	ψαλμοῖς, καὶ ὕμνοις, καὶ ᾠδαῖς πνευματικαῖς	1	psalms, and hymns, and spiritual songs	Possible meanings are that (1) Paul is using these words as a merism for “all sorts of songs to praise God” or (2) Paul is listing specific forms of music. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -398,7 +398,7 @@ EPH	5	31	yp23			0	General Information:	The quotation is from the writings of Mos
 EPH	5	31	yp24			0	General Information:	The words **his** and **himself** refer to a male believer who marries.
 EPH	5	31	abef	grammar-connect-logic-result	ἀντὶ τούτου	1	For this reason	The connecting phrase **For this reason** introduces the result of a reason-result relationship. In this case, this phrase is part of a quotation from Genesis 2:24 and so the reason is not stated here, but it is in Genesis 2:23, that woman was created out of man. The result is that a man will leave his father and mother and be joined to his wife. If it is confusing to not state the reason, you can include a footnote that says, “the reason for this is that woman was created out of man. See Genesis 2:23” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	6	intro	r7c3			0		# Ephesians 06 General Notes<br>## Special concepts in this chapter<br><br>### Slavery<br>Paul does not write in this chapter about whether slavery is good or bad. Paul teaches about working to please God whether as a slave or as a master. What Paul teaches here about slavery would have been surprising. In his time, masters were not expected to treat their slaves with respect and not threaten them.<br><br>## Important figures of speech in this chapter<br><br>### Armor of God<br>This extended metaphor describes how Christians can protect themselves when spiritually attacked. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	1	wq46	figs-you		0	General Information:	 The command in verse one is plural. Then in verses two and three Paul quotes from the law of Moses. Moses was talking to the people of Israel as though they were one person, so **your** and **you** are singular there. If that does not make sense, you may need to translate them as plurals. (See: [[rc://en/ta/man/translate/figs-you]])
+EPH	6	1	wq46	figs-you		0	General Information:	The command in verse one is plural. Then in verses two and three Paul quotes from the law of Moses. Moses was talking to the people of Israel as though they were one person, so **your** and **you** are singular there. If that does not make sense, you may need to translate them as plurals. (See: [[rc://en/ta/man/translate/figs-you]])
 EPH	6	1	jf17			0	Connecting Statement:	Paul continues to explain how Christians are to submit themselves to each other. He gives instructions to children, fathers, workers, and masters.
 EPH	6	1	ev8m		ἐν Κυρίῳ	1	in the Lord	“because you belong to the Lord” or “as followers of the Lord”
 EPH	6	1	abeg	grammar-connect-logic-result	γάρ	1	for	The connecting word **for** introduces the reason of a reason-result relationship. The reason is that children should do what is right. The result is that children should obey their parents. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -410,7 +410,7 @@ EPH	6	5	s1pq	figs-doublet	φόβου καὶ τρόμου	1	fear and trembling	T
 EPH	6	5	z6xx	figs-hyperbole	καὶ τρόμου	1	and trembling	Here **trembling** is an exaggeration used to emphasize how important it is that slaves obey their masters. Alternate translation: “and deep respect” or “as though you were shaking with fear” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 EPH	6	5	pd6z	bita-hq	ἐν ἁπλότητι τῆς καρδίας ὑμῶν	1	in honesty of your heart	Here **heart** is a metonym for a person’s mind or intentions. Alternate translation: “with honesty” or “with sincerity” (See: [[rc://en/ta/man/translate/bita-hq]])
 EPH	6	5	ab6z	figs-abstractnouns	ἐν ἁπλότητι	1	in honesty	**honesty** is an abstract noun. Alternate Translation: “honestly” or “sincerely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	6	5	cd6z	figs-explicit	ὡς τῷ Χριστῷ	1	as to Christ	To make this clear, you may want to include the verb here: “as you obey Christ”  (See: [[rc://en/ta/man/translate/figs-explicit]])
+EPH	6	5	cd6z	figs-explicit	ὡς τῷ Χριστῷ	1	as to Christ	To make this clear, you may want to include the verb here: “as you obey Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	6	abej	grammar-connect-logic-contrast	ἀλλ’	1	but	The connecting word **But** introduces a contrast relationship. Obeying our masters as men-pleasers is in contrast to obeying them because we are slaves of Christ. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EPH	6	6	l9ve		ὡς δοῦλοι Χριστοῦ	1	as slaves of Christ	“as though your earthly master were Christ himself”
 EPH	6	6	u5fn	figs-metonymy	ἐκ ψυχῆς	1	from the soul	Here **soul** is a metonym for “attitudes” or “intentions.” Alternate translation: “wholeheartedly” or “enthusiastically” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -427,7 +427,7 @@ EPH	6	12	abel	grammar-connect-logic-contrast	ἀλλὰ	1	but	The connecting wor
 EPH	6	12	ftu4	figs-explicit	πρὸς τοὺς κοσμοκράτορας	1	against the world-controllers	Here it is implied that **the world-controllers** refers to powerful spiritual beings. Alternate translation: “against the powerful spiritual beings that rule over people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	12	abcn	figs-explicit	τοῦ σκότους τούτου	1	this darkness	Here **darkness** is a metaphor for things that are evil. Alternate translation: “during this present evil time” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	13	jrn9	figs-metaphor	διὰ τοῦτο, ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ	1	Therefore, put on the whole armor of God	Christians should use the protective resources God gives them in fighting the devil in the same way that a soldier puts on armor to protect himself against his enemies. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	13	abem	grammar-connect-logic-result	οὖν	1	Therefore	The connecting word **Therefore** introduces the result of a reason-result relationship. The reason is that we are in a battle against evil spiritual forces. The result is that we should put on the whole armor of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 
+EPH	6	13	abem	grammar-connect-logic-result	διὰ τοῦτο	1	Therefore	The connecting word **Therefore** introduces the result of a reason-result relationship. The reason is that we are in a battle against evil spiritual forces. The result is that we should put on the whole armor of God. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	6	13	cy9h	figs-metaphor	ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ	1	so that you may be able to withstand in the evil day	The word **withstand** means to successfully resist something. Alternate translation: “so that you may be able to resist when evil attacks you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	13	ab9h	figs-explicit	ἵνα δυνηθῆτε ἀντιστῆναι	1	so that you may be able to withstand	It may be helpful to state explicitly what beleivers are to withstand. Alternate translation: “so that you may be able to withstand the attacks of the devil” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	13	aben	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of putting on the whole armor of God is to be able to withstand the attacks of the spiritual forces of darkness. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -435,15 +435,15 @@ EPH	6	14	r5m7	figs-metaphor	στῆτε οὖν	1	Stand, therefore	Here the word
 EPH	6	14	aben	grammar-connect-logic-result	οὖν	1	therefore	The connecting word **therefore** introduces the result of a reason-result relationship. The reason is that we believers have put on our spiritual armor. The result is that we will stand and resist the evil spiritual forces. Use a phrase in your language that connects a reason to a result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EPH	6	14	lbd4	figs-metaphor	περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ	1	having fastened up your robe around your waist with the truth	In this metaphor, truth is compared to a soldier’s belt. Truth holds everything together for a believer just as a belt holds the clothing of a soldier together. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	abd4	figs-abstractnouns	ἀληθείᾳ	1	truth	**truth** is an abstract noun. Alternate Translation: “what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	6	14	abca	figs-metaphor	ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης	1	having put on the breastplate of righteousness	In this metaphor, righteousness is compared to a soldier’s breastplate. Just as soldiers put on a breastplate to protect themselves from enemy attacks, believers should behave in a righteous way to protect themselves  from spiritual attacks. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EPH	6	14	abca	figs-metaphor	ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης	1	having put on the breastplate of righteousness	In this metaphor, righteousness is compared to a soldier’s breastplate. Just as soldiers put on a breastplate to protect themselves from enemy attacks, believers should behave in a righteous way to protect themselves from spiritual attacks. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	14	cdca	figs-abstractnouns	δικαιοσύνης	1	righteousness	**righteousness** is an abstract noun. Alternate Translation: “the right way to live” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	15	f6w1	figs-metaphor	ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης	1	having shod your feet with the readiness of the gospel of peace	In this metaphor, the gospel of peace is compared to a soldier’s sandals. Just as a soldier wears sturdy footwear to give him solid footing and enable him to march long distances, the believer must have solid knowledge of the gospel of peace and be ready to go where the Lord sends him to proclaim it. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	15	abw1	figs-abstractnouns	εἰρήνης	1	peace	**peace** is an abstract noun. Alternate Translation: “making everything good between people and God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	16	n65c	figs-metaphor	ἐν πᾶσιν ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως	1	In everything take up the shield of the faith	In this metaphor, faith is compared to a soldier’s shield. Just as a soldier uses a shield to protect him from enemy attacks, the believer must use the faith that God gives for protection when the devil attacks. See the UST (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	16	ab5c	figs-abstractnouns	τῆς πίστεως	1	of faith	**faith** is an abstract noun that can be translated with a verb. Alternate Translation: “that represents how much you trust in the Lord”  See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	6	16	ab5c	figs-abstractnouns	τῆς πίστεως	1	of faith	**faith** is an abstract noun that can be translated with a verb. Alternate Translation: “that represents how much you trust in the Lord” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	16	djl5	figs-metaphor	τὰ βέλη τοῦ πονηροῦ πεπυρωμένα	1	the flaming arrows of the evil one	The attacks of the devil against a believer are like flaming arrows shot at a soldier by an enemy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	17	g2kw	figs-metaphor	τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε	1	Take the helmet of salvation	Salvation given by God protects the believer’s mind just as a helmet protects the head of a soldier. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EPH	6	17	abkw	figs-abstractnouns	τοῦ σωτηρίου	1	of salvation	**salvation** is an abstract noun that can be translated with a verb. Alternate Translation: “that represents the fact that God has saved you”  See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	6	17	abkw	figs-abstractnouns	τοῦ σωτηρίου	1	of salvation	**salvation** is an abstract noun that can be translated with a verb. Alternate Translation: “that represents the fact that God has saved you” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	17	c191	figs-metaphor	τὴν…μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ	1	the sword of the Spirit, which is the word of God	In this metaphor, God’s message is compared to a soldier’s sword. Just as soldiers use a sword to fight and defeat their enemy, so a beleiver can use God’s message in the Bible to fight against the devil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	18	mu4w		διὰ πάσης προσευχῆς καὶ δεήσεως, προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι	1	With every prayer and request, pray at all times in the Spirit	“Pray at all times in the Spirit as you pray and make specific requests”
 EPH	6	18	g1i7	grammar-connect-logic-goal	εἰς αὐτὸ	1	To this end	The connecting phrase **To this end** marks a goal or purpose relationship. The goal is what was just mentioned: to pray at all times in the Spirit. In order to do that, believers must be watchful and persevere in making requests for all the saints. Alternate Translation: “For this reason” or “In order to do that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -455,7 +455,7 @@ EPH	6	19	gu1n	figs-metonymy	ἀνοίξει τοῦ στόματός μου	1	op
 EPH	6	20	wx9k	figs-metonymy	ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει	1	for which I am an ambassador in chains	The words **in chains** are a metonym for being in prison. Alternate translation: “because of which I am now in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EPH	6	20	pmm2	figs-explicit	ἵνα ἐν αὐτῷ παρρησιάσωμαι, ὡς δεῖ με λαλῆσαι	1	so that in it I may speak boldly, as it is necessary for me to speak	The word **pray** is understood from verse 18. Alternate translation: “pray that whenever I teach the gospel, I will speak it as boldly as I should” or “pray that I may speak the gospel as boldly as I should” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EPH	6	20	abep	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of the believers praying for Paul is to enable him to preach the gospel boldly even though he is in chains. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-EPH	6	20	cdep	figs-pronouns	 ἐν αὐτῷ	1	in it	**it** refers back to the **message** in verse 19 that Paul wants to speak. If it is clearer in  your language, you can repeat the word “message” here. Alternate Translation: “in my message” (See: [[rc://en/ta/man/translate/figs-pronouns]])  
+EPH	6	20	cdep	figs-pronouns	ἐν αὐτῷ	1	in it	**it** refers back to the **message** in verse 19 that Paul wants to speak. If it is clearer in your language, you can repeat the word “message” here. Alternate Translation: “in my message” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 EPH	6	21	aber	grammar-connect-logic-goal	ἵνα	1	so that	The connecting phrase **so that** introduces a goal relationship. The goal or purpose of Paul sending Tychicus to Ephesus was to tell the Ephesian believers what was happening to Paul. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EPH	6	21	cxs9	translate-names	Τυχικὸς	1	Tychicus	Tychicus was one of several men who served with Paul. (See: [[rc://en/ta/man/translate/translate-names]])
 EPH	6	21	abc2	figs-metaphor	ἀδελφὸς	1	brother	Paul speaks of Tychicus as if he were a brother to all the other believers who were in God’s spiritual family Alternate Translation: “fellow believer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -465,6 +465,6 @@ EPH	6	23	j395			0	Connecting Statement:	Paul closes his letter to the Ephesian b
 EPH	6	23	ab33	figs-abstractnouns	εἰρήνη	1	peace	**peace** is an abstract noun. Alternate Translation: “a peaceful spirit” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	23	abc3	figs-metaphor	ἀδελφοῖς	1	brothers	Paul speaks of the other believers as if they were brothers to all of the other believers who were in God’s spiritual family. Alternate Translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EPH	6	23	ab44	figs-abstractnouns	ἀγάπη	1	love	**love** is an abstract noun. Alternate Translation: “may you love one another” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	6	23	ab55	figs-abstractnouns	μετὰ πίστεως 	1	with faith	**faith** is an abstract noun that can be translated with a verb. Alternate Translation: “as you trust in the Lord”  See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	6	23	ab55	figs-abstractnouns	μετὰ πίστεως	1	with faith	**faith** is an abstract noun that can be translated with a verb. Alternate Translation: “as you trust in the Lord” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EPH	6	24	cd55	figs-abstractnouns	ἡ χάρις	1	grace be	**grace** is an abstract noun that can be translated with an adverb. Alternate Translation: “May God act graciously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EPH	6	24	ef55	figs-abstractnouns	ἐν ἀφθαρσίᾳ	1	with incorruptability	**incorruptability** is an abstract noun. Alternate Translation: “in a way that no one is able to corrupt” or “so much that no one can make them stop loving him”  See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EPH	6	24	ef55	figs-abstractnouns	ἐν ἀφθαρσίᾳ	1	with incorruptability	**incorruptability** is an abstract noun. Alternate Translation: “in a way that no one is able to corrupt” or “so much that no one can make them stop loving him” See the UST (See: [[rc://en/ta/man/translate/figs-abstractnouns]])