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Corrected stray bold format errors in Luke and Philemon (#1880) 

Corrected stray bold format errors in Luke and Philemon

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1880
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>
This commit is contained in:
Larry Sallee 2021-06-24 15:35:08 +00:00
parent a724af76a8
commit 1f75172b22
2 changed files with 4 additions and 4 deletions
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2
en_tn_43-LUK.tsv
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@ -175,7 +175,7 @@ LUK 1 42 f69c figs-idiom φωνῇ μεγάλῃ 1 in a loud voice This is an id
LUK 1 42 t5e8 figs-idiom ἐν γυναιξίν 1 among women The expression **among women** is an idiom that means “more than any other woman.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 1 42 bnl2 figs-metaphor ὁ καρπὸς τῆς κοιλίας σου 1 the fruit of your womb Elizabeth speaks figuratively of Mary’s baby as if he were the fruit that a plant or tree produces. Alternate translation: “the baby you are carrying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 1 43 k63f figs-rquestion καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρὸς ἐμέ? 1 And whence is this to me, that the mother of my Lord should come to me? Elizabeth is not asking for information. She is using a question form to show how surprised and happy she is that Mary has come to visit her. Alternate translation: “How wonderful it is that the mother of my Lord has come to visit me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LUK 1 43 l066 figs-idiom πόθεν μοι τοῦτο 1 whence is this to me The expression \*\*whence is this to me\*\* means “where did this come from to me.” It is an idiom for describing something as wonderful and unexpected. Alternate translation (not followed by a comma): “how wonderful it is” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 1 43 l066 figs-idiom πόθεν μοι τοῦτο 1 whence is this to me The expression **whence is this to me** means “where did this come from to me.” It is an idiom for describing something as wonderful and unexpected. Alternate translation (not followed by a comma): “how wonderful it is” (See: [[rc://en/ta/man/translate/figs-idiom]])
LUK 1 43 tiu4 figs-123person ἡ μήτηρ τοῦ Κυρίου μου 1 the mother of my Lord Elizabeth is referring to Mary in the third person. You could make this clear by adding the word “you” in your translation, as UST does. (See: rc://en/ta/man/translate/figs-123person)
LUK 1 44 uq3j figs-metaphor ἰδοὺ γὰρ 1 For behold The term **behold** focuses the attention of the listener on what the speaker is about to say. This phrase alerts Mary to pay attention to Elizabeth’s surprising statement that follows. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LUK 1 44 h54t figs-metaphor ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου 1 as soon as the sound of your greeting was in my ears Elizabeth is using the term **ears** to mean hearing, and hearing figuratively means recognition. Alternate translation: “as soon as I heard your voice and realized that it was you” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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en_tn_58-PHM.tsv
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@ -18,7 +18,7 @@ PHM 1 6 t54l ἡ κοινωνία τῆς πίστεώς σου 1 the fellowshi
PHM 1 6 pxw1 ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ 1 may be effective for the knowledge of everything good “may result in knowing what is good”
PHM 1 6 n25e εἰς Χριστόν 1 in Christ “because of Christ”
PHM 1 7 shpv figs-metonymy τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ 1 the inward parts of the saints are being refreshed by you This can be stated in active form. Alternate translation: “you have encouraged believers” or “you have helped the believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here \*\***inward parts\*\*** is a metonym for a person’s emotions or inner being. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here ****inward parts**** is a metonym for a person’s emotions or inner being. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 7 m5ip σοῦ, ἀδελφέ 1 you, brother “you, dear brother” or “you, dear friend.” Paul called Philemon **brother** because they were both believers and he emphasizing their friendship.
PHM 1 8 ayy1 0 Connecting Statement: Paul begins his plea and the reason for his letter.
PHM 1 8 fd84 πολλὴν ἐν Χριστῷ παρρησίαν 1 all boldness in Christ Possible meanings are (1) “all authority because of Christ” or (2) “all courage because of Christ.” Alternate translation: “all courage because Christ has given me authority”
@ -29,8 +29,8 @@ PHM 1 10 dj9h translate-names Ὀνήσιμον 1 Onesimus The name **Onesimus**
PHM 1 10 mui3 figs-metaphor ὃν ἐγέννησα ἐν τοῖς δεσμοῖς 1 whom I have fathered in my chains Here **fathered** is a metaphor that means Paul converted Onesimus to Christ. Alternate translation: “who became my spiritual son when I taught him about Christ and he received new life while I was in my chains” or “who became like a son to me while I was in my chains” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHM 1 10 nx1p figs-metonymy ἐν τοῖς δεσμοῖς 1 in my chains Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “while I was in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 12 t1kp ὃν ἀνέπεμψά σοι 1 I sent him back to you Paul was probably sending Onesimus with another believer who carried this letter.
PHM 1 12 h9qv figs-metonymy τοῦτ’ ἔστιν τὰ ἐμὰ σπλάγχνα 1 he who is my inward parts The phrase \*\*who is my inward parts\*\* is a metaphor for deep feelings about someone. Paul was saying this about Onesimus. Alternate translation: “whom I love dearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHM 1 12 fdwn figs-metonymy τὰ ἐμὰ σπλάγχνα 1 my inward parts Here \*\* inward parts\*\* is a metonym for a person’s emotions.Alternate translation: “good thoughts and feelings to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 12 h9qv figs-metonymy τοῦτ’ ἔστιν τὰ ἐμὰ σπλάγχνα 1 he who is my inward parts The phrase **who is my inward parts** is a metaphor for deep feelings about someone. Paul was saying this about Onesimus. Alternate translation: “whom I love dearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
PHM 1 12 fdwn figs-metonymy τὰ ἐμὰ σπλάγχνα 1 my inward parts Here ** inward parts** is a metonym for a person’s emotions.Alternate translation: “good thoughts and feelings to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 13 t4xl ἵνα ὑπὲρ σοῦ μοι διακονῇ 1 so that he might serve me on behalf of you “so that, since you cannot be here, he might help me” or “so that he could help me in your place”
PHM 1 13 bb3t figs-metonymy ἐν τοῖς δεσμοῖς 1 in the chains Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “while I am in prison because” (See: [[rc://en/ta/man/translate/figs-metonymy]])
PHM 1 13 iwa8 figs-explicit τοῦ εὐαγγελίου 1 for the sake of the gospel Paul was in prison because he preached **the gospel** publicly. This can be stated explicitly. Alternate translation: “because I preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
18 PHM 1 6 pxw1 ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ 1 may be effective for the knowledge of everything good “may result in knowing what is good”
19 PHM 1 6 n25e εἰς Χριστόν 1 in Christ “because of Christ”
20 PHM 1 7 shpv figs-metonymy τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ 1 the inward parts of the saints are being refreshed by you This can be stated in active form. Alternate translation: “you have encouraged believers” or “you have helped the believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
21 PHM 1 7 aq4g figs-metonymy τὰ σπλάγχνα τῶν ἁγίων 1 the inward parts of the saints Here \*\***inward parts\*\*** is a metonym for a person’s emotions or inner being. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here ****inward parts**** is a metonym for a person’s emotions or inner being. Alternate translation: “the thoughts and feelings of the saints” (See: [[rc://en/ta/man/translate/figs-metonymy]])
22 PHM 1 7 m5ip σοῦ, ἀδελφέ 1 you, brother “you, dear brother” or “you, dear friend.” Paul called Philemon **brother** because they were both believers and he emphasizing their friendship.
23 PHM 1 8 ayy1 0 Connecting Statement: Paul begins his plea and the reason for his letter.
24 PHM 1 8 fd84 πολλὴν ἐν Χριστῷ παρρησίαν 1 all boldness in Christ Possible meanings are (1) “all authority because of Christ” or (2) “all courage because of Christ.” Alternate translation: “all courage because Christ has given me authority”
29 PHM 1 10 mui3 figs-metaphor ὃν ἐγέννησα ἐν τοῖς δεσμοῖς 1 whom I have fathered in my chains Here **fathered** is a metaphor that means Paul converted Onesimus to Christ. Alternate translation: “who became my spiritual son when I taught him about Christ and he received new life while I was in my chains” or “who became like a son to me while I was in my chains” (See: [[rc://en/ta/man/translate/figs-metaphor]])
30 PHM 1 10 nx1p figs-metonymy ἐν τοῖς δεσμοῖς 1 in my chains Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “while I was in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
31 PHM 1 12 t1kp ὃν ἀνέπεμψά σοι 1 I sent him back to you Paul was probably sending Onesimus with another believer who carried this letter.
32 PHM 1 12 h9qv figs-metonymy τοῦτ’ ἔστιν τὰ ἐμὰ σπλάγχνα 1 he who is my inward parts The phrase \*\*who is my inward parts\*\* is a metaphor for deep feelings about someone. Paul was saying this about Onesimus. Alternate translation: “whom I love dearly” (See: [[rc://en/ta/man/translate/figs-metaphor]]) The phrase **who is my inward parts** is a metaphor for deep feelings about someone. Paul was saying this about Onesimus. Alternate translation: “whom I love dearly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
33 PHM 1 12 fdwn figs-metonymy τὰ ἐμὰ σπλάγχνα 1 my inward parts Here \*\* inward parts\*\* is a metonym for a person’s emotions.Alternate translation: “good thoughts and feelings to me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here ** inward parts** is a metonym for a person’s emotions.Alternate translation: “good thoughts and feelings to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
34 PHM 1 13 t4xl ἵνα ὑπὲρ σοῦ μοι διακονῇ 1 so that he might serve me on behalf of you “so that, since you cannot be here, he might help me” or “so that he could help me in your place”
35 PHM 1 13 bb3t figs-metonymy ἐν τοῖς δεσμοῖς 1 in the chains Prisoners were often bound in **chains**. Paul was in prison when he taught Onesimus and was still in prison when he wrote this letter. Alternate translation: “while I am in prison because” (See: [[rc://en/ta/man/translate/figs-metonymy]])
36 PHM 1 13 iwa8 figs-explicit τοῦ εὐαγγελίου 1 for the sake of the gospel Paul was in prison because he preached **the gospel** publicly. This can be stated explicitly. Alternate translation: “because I preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])