See in Reader
Merge christopherrsmith-patch-1 for 1 Timothy BP (#1484)
Merge branch 'master' into christopherrsmith-patch-1 Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Update 'en_tn_55-1TI.tsv' Co-authored-by: christopherrsmith <christopherrsmith@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1484
This commit is contained in:
Larry Sallee
parent
bc0e98513f
commit
1d5785561a
757
en_tn_55-1TI.tsv
757
en_tn_55-1TI.tsv
|
|
@ -1,350 +1,411 @@
|
|||
Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
|
||||
1TI front intro wy83 0 # Introduction to 1 Timothy<br>## Part 1: General Introduction<br><br>### Outline of the Book of 1 Timothy<br><br>1. Greetings (1:1,2)<br>1. Paul and Timothy<br>- Warning about false teachers (1:3-11)<br>- Paul thankful for what Christ has done in his ministry (1:12-17)<br>- He calls Timothy to fight in this spiritual battle (1:18-20)<br>1. Prayer for all (2:1-8)<br>1. Roles and responsibilities in the church (2:9-6:2)<br>1. Warnings<br>- Second warning about false teachers (6:3-5)<br>- Money (6:6-10)<br>1. Description of a man of God (6:11-16)<br>1. Note to the wealthy people (6:17-19)<br>1. Closing words to Timothy (6:20,21)<br><br>### Who wrote the Book of 1 Timothy?<br><br>Paul wrote 1 Timothy. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>This book is the first letter Paul wrote to Timothy. Timothy was his disciple and close friend. Paul probably wrote it near the end of his life.<br><br>### What is the Book of 1 Timothy about?<br><br>Paul had left Timothy in the city of Ephesus to help the believers there. Paul wrote this letter to instruct Timothy about various matters. The topics he addressed included church worship, qualifications for church leaders, and warnings against false teachers. This letter shows how Paul was training Timothy to be a leader among the churches.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “1 Timothy” or “First Timothy.” Or they may choose a clearer title, such as “Paul’s First Letter to Timothy.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is discipleship?<br><br>Discipleship is the process of making people to be disciples of Christ. The goal of discipleship is to encourage other Christians to be more like Christ. This letter gives many instructions about how a leader should train a less mature Christian. (See: [[rc://en/tw/dict/bible/kt/disciple]])<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br>In this book, the word “I” refers to Paul. Also, the word “you” is almost always singular and refers to Timothy. The exception to this is 6:21. (See: [[rc://en/ta/man/translate/figs-exclusive]] and [[rc://en/ta/man/translate/figs-you]])<br><br>### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major textual issues in the text of the Book of 1 Timothy?<br><br>For the following verse, modern versions of the Bible differ from older versions. The ULT text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br><br>* “godliness is a way to get more money.” Some older versions of the Bible read this way, “godliness is a way to get more money: withdraw from such things.” (6:5)<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
1TI 1 intro a4v2 0 # 1 Timothy 01 General Notes<br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Spiritual children<br>In this chapter, Paul calls Timothy a “son” and his “child.” Paul discipled Timothy as a Christian and a church leader. Paul may also have led him to believe in Christ. Therefore, Paul called Timothy his “son in the faith.” (See: [[rc://en/tw/dict/bible/kt/disciple]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Genealogies<br><br>Genealogies are lists that record a person’s ancestors or descendants. Jews used genealogies to choose the right man to become king. They did this because only a son of a king could normally become king. They also showed from what tribe and family they came. For example, priests came from the tribe of Levi and the family of Aaron. Most important people had records of their genealogies.<br><br>## Important figures of speech in this chapter<br><br>### Play on words<br>The phrase “the law is good if one uses it lawfully” is a play on words. The words “law” and “lawfully” sound similar in the original language.
|
||||
1TI 1 1 u1g9 figs-inclusive 0 General Information: In this book, unless otherwise noted, the word “our” refers to Paul and Timothy (the one to whom this letter is written), as well as to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
|
||||
1TI 1 1 i3zz Παῦλος, ἀπόστολος 1 Paul, an apostle “I, Paul, wrote this letter. I am an apostle.” Your language may have a particular way of introducing the author of a letter. Immediately after introducing the writer, you may want to indicate to whom the letter was written, as in the UST.
|
||||
1TI 1 1 xl6d κατ’ ἐπιταγὴν Θεοῦ 1 according to the commandment of “by the command of” or “by the authority of”
|
||||
1TI 1 1 wb8j Θεοῦ Σωτῆρος ἡμῶν 1 God our Savior “God who saves us”
|
||||
1TI 1 1 sw77 figs-metonymy Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν 1 Christ Jesus our hope Here “our confidence” refers to the person in whom we have confidence. Alternate translation: “Christ Jesus, who is the one in whom we have confidence” or “Christ Jesus, whom we trust” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 1 2 pyi6 figs-metaphor γνησίῳ τέκνῳ ἐν πίστει 1 true son in the faith Paul speaks of his close relationship to Timothy as though they were father and son. This shows Paul’s sincere love and approval of Timothy. It is also likely that Timothy was converted to Christ by Paul, and so this is why Paul considered him like his own child. Alternate translation: “who is truly like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 2 rd5v χάρις, ἔλεος, εἰρήνη 1 Grace, mercy, and peace “May grace, mercy, and peace be yours,” or “May you experience kindness, mercy, and peace”
|
||||
1TI 1 2 p4lz guidelines-sonofgodprinciples Θεοῦ Πατρὸς 1 God the Father “God, who is our Father.” Here “Father” is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
|
||||
1TI 1 2 zx37 Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν 1 Christ Jesus our Lord “Christ Jesus, who is our Lord”
|
||||
1TI 1 3 k35a figs-you 0 General Information: The word “you” in this letter is singular and refers to Timothy. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1TI 1 3 k4tm 0 Connecting Statement: Paul encourages Timothy to reject the wrong use of the law and use good teaching from God.
|
||||
1TI 1 3 l4br καθὼς παρεκάλεσά σε 1 As I urged you “As I pleaded with you” or “As I asked you very strongly”
|
||||
1TI 1 3 amp4 προσμεῖναι ἐν Ἐφέσῳ 1 remain in Ephesus “wait for me there in the city of Ephesus”
|
||||
1TI 1 3 v4g2 figs-explicit ἑτεροδιδασκαλεῖν 1 a different doctrine The implied information can be stated explicitly. Alternate translation: “a different doctrine from what we teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 1 4 ecf5 figs-ellipsis μηδὲ προσέχειν 1 Neither should they pay attention The understood information can be stated clearly. Alternate translation: “And I also want you to command them not to pay attention” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 1 4 pw2h μύθοις 1 to stories These may have been stories about their ancestors.
|
||||
1TI 1 4 qpv9 figs-hyperbole γενεαλογίαις ἀπεράντοις 1 endless genealogies With the word “endless” Paul uses exaggeration to emphasize that the genealogies are very long. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 1 4 ft33 γενεαλογίαις 1 genealogies the written or verbal record of a person’s parents and ancestors
|
||||
1TI 1 4 qb9l αἵτινες ἐκζητήσεις παρέχουσι 1 These cause arguments “These make people angrily disagree.” The people debated about stories and genealogies about which no one could know the truth for certain.
|
||||
1TI 1 4 eu9f μᾶλλον ἢ οἰκονομίαν Θεοῦ, τὴν ἐν πίστει 1 rather than helping the plan of God, which is by faith Possible meanings are (1) “rather than helping us to understand God’s plan to save us, which we learn by faith” or (2) “rather than helping us to do God’s work, which we do by faith.”
|
||||
1TI 1 5 myi5 δὲ 1 Now This word is used here to mark a break in the main teaching. Here Paul explains the purpose of what he is commanding Timothy.
|
||||
1TI 1 5 l7un παραγγελίας 1 the commandment Here this does not mean the Old Testament or the Ten Commandments but rather the instructions that Paul gives in [1 Timothy 1:3](../01/03.md) and [1 Timothy 1:4](../01/04.md).
|
||||
1TI 1 5 i9rs ἐστὶν ἀγάπη 1 is love Possible meanings are (1) “is to love God” or (2) “is to love people.”
|
||||
1TI 1 5 mbe6 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here “pure” means the person does not have hidden motives to do wrong. Here “heart” refers to a person’s mind and thoughts. Alternate translation: “from a mind that is honest” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 1 5 ar8t συνειδήσεως ἀγαθῆς 1 good conscience “a conscience that chooses right instead wrong”
|
||||
1TI 1 5 m53g πίστεως ἀνυποκρίτου 1 sincere faith “genuine faith” or “a faith without hypocrisy”
|
||||
1TI 1 6 j4z3 figs-metaphor τινες ἀστοχήσαντες 1 Some people have missed the mark Paul speaks of faith in Christ as if it were a target at which to aim. Paul means that some people are not fulfilling the purpose of their faith, which is to love as he just explained in 1:5. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 6 se38 figs-idiom ὧν…ἐξετράπησαν 1 have turned away from these things Here “turned away” is an idiom that means they have stopped doing what God has commanded. (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 1 7 v28u νομοδιδάσκαλοι 1 teachers of the law Here “law” refers to the law of Moses.
|
||||
1TI 1 7 kz8x μὴ νοοῦντες 1 but they do not understand “even though they do not understand” or “and yet they do not understand”
|
||||
1TI 1 7 j2hc περὶ τίνων διαβεβαιοῦνται 1 what they so confidently affirm “what they so confidently state is true”
|
||||
1TI 1 8 d6dz οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος 1 we know that the law is good “we understand that the law is useful” or “we understand that the law is beneficial”
|
||||
1TI 1 8 r86g ἐάν τις αὐτῷ νομίμως χρῆται 1 if one uses it lawfully “if a person uses it correctly” or “if a person uses it the way God intended”
|
||||
1TI 1 9 xs94 εἰδὼς τοῦτο 1 We know this “Because we realize this” or “We also know this”
|
||||
1TI 1 9 fq4i figs-activepassive ὅτι δικαίῳ νόμος οὐ κεῖται 1 that law is not made for a righteous man This can be stated in active form. Alternate translation: “that God did not make the law for the righteous man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 9 dl5l figs-gendernotations δικαίῳ 1 a righteous man Here “man” includes both male and female. Alternate translation: “a righteous person” or “a good person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 1 9 ci94 figs-activepassive κεῖται 1 It is made This can be stated in active form. Alternate translation: “God made the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 10 y5dx πόρνοις 1 sexually immoral people This refers to anyone who sleeps with someone to whom they are not married.
|
||||
1TI 1 10 v1gh ἀρσενοκοίταις 1 homosexuals men who sleep with other men
|
||||
1TI 1 10 bzw4 ἀνδραποδισταῖς 1 those who kidnap people for slaves “those who kidnap people to sell as slaves” or “those who take people to sell as slaves”
|
||||
1TI 1 10 gg42 εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται 1 for whatever else is against faithful instruction “for those who do anything else that is against true Christian teaching”
|
||||
1TI 1 11 mg4t τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ 1 the glorious gospel of the blessed God “the gospel about the glory that belongs to the blessed God” or “the gospel of the glorious and blessed God”
|
||||
1TI 1 11 a58d figs-activepassive ὃ ἐπιστεύθην ἐγώ 1 with which I have been entrusted This can be stated in active form. Alternate translation: “which God has given me and made me responsible for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 12 pha5 0 Connecting Statement: Paul tells how he acted in the past and encourages Timothy to trust God.
|
||||
1TI 1 12 uu6n πιστόν με ἡγήσατο 1 he considered me faithful “he considered me trustworthy” or “he regarded me as reliable”
|
||||
1TI 1 12 ff1n figs-metaphor θέμενος εἰς διακονίαν 1 he placed me into service Paul speaks of the task of serving God as if it were a place that one could be placed in. Alternate translation: “he assigned me to serve him” or “he appointed me as his servant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 13 q75p ὄντα βλάσφημον 1 I was a blasphemer “I was a person who spoke evil against Christ.” Paul is referring to his character before he was a Christian.
|
||||
1TI 1 13 gbd4 διώκτην 1 a persecutor “a person who persecuted those who believed in Christ”
|
||||
1TI 1 13 k85c ὑβριστήν 1 violent man “a person was cruel towards other people.” This is a person who believes he has the right to hurt others.
|
||||
1TI 1 13 rq2m ὅτι ἀγνοῶν, ἐποίησα ἐν ἀπιστίᾳ 1 But I received mercy because I acted ignorantly in unbelief “But because I did not believe in Jesus, and I did not know what I was doing, I received mercy from Jesus”
|
||||
1TI 1 13 nv6k ἠλεήθην 1 I received mercy “Jesus showed me mercy” or “Jesus had mercy on me”
|
||||
1TI 1 14 zp83 δὲ ἡ χάρις 1 But the grace “And the grace”
|
||||
1TI 1 14 c1lg figs-metaphor ὑπερεπλεόνασεν…ἡ χάρις τοῦ Κυρίου ἡμῶν 1 the grace of our Lord overflowed Paul speaks of God’s grace as if it were a liquid that could fill a container and spill out of the top when the container is full. Alternate translation: “God showed me much grace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 14 z5lv μετὰ πίστεως καὶ ἀγάπης 1 with faith and love This is the result of God showing much grace to Paul. Alternate translation: “which caused me to trust in Jesus and love him”
|
||||
1TI 1 14 d9m7 figs-metaphor τῆς ἐν Χριστῷ Ἰησοῦ 1 that is in Christ Jesus This speaks about Jesus as if he were a container that holds a liquid. Here “in Christ Jesus” refers to having a relationship with Jesus. Alternate translation: “that Christ Jesus enables me to give to God because I am united to him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 15 z48s πιστὸς ὁ λόγος 1 This message is reliable “This statement is true”
|
||||
1TI 1 15 rh2r πάσης ἀποδοχῆς ἄξιος 1 worthy of all acceptance “we should receive it without any doubt” or “deserves for us to accept it with full confidence”
|
||||
1TI 1 16 z5kg figs-activepassive ἠλεήθην 1 I was given mercy This can be stated in active form. Alternate translation: “God showed me mercy” or “I obtained mercy from God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 16 epe2 ἵνα ἐν ἐμοὶ πρώτῳ 1 so that in me, the foremost “so that through me, the worst sinner”
|
||||
1TI 1 17 k9sc δὲ…ἀμήν 1 Now…Amen The word “Now” is used here to mark a break in the main teaching. Here Paul praises God.
|
||||
1TI 1 17 g4jq τῷ…Βασιλεῖ τῶν αἰώνων 1 the king of the ages “the eternal king” or “the chief ruler forever”
|
||||
1TI 1 17 ts5z figs-abstractnouns τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ Θεῷ, τιμὴ καὶ δόξα, εἰς τοὺς αἰῶνας τῶν αἰώνων 1 Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever The abstract nouns “honor” and “glory” can be stated as verbs. Alternate translation: “Now may people forever honor and glorify the king of the ages, who is immortal, invisible, and the only God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 1 18 ijn8 figs-metaphor ταύτην τὴν παραγγελίαν παρατίθεμαί σοι 1 I am placing this command before you Paul speaks of his instructions as if he could physically put them in front of Timothy. Alternate translation: “I am entrusting you with this command” or “This is what I am commanding you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 18 b6uq figs-metaphor τέκνον 1 my child Paul speaks of his close relationship to Timothy as though Paul is the father and Timothy is the child. It is also likely that Timothy was converted to Christ by Paul, and so this is why Paul considered him like his own child. Alternate translation: “who is truly like my child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 18 y6jg figs-activepassive κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας 1 in accordance with the prophecies previously made about you This can be stated in active form. Alternate translation: “in agreement with what other believers prophesied about you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 18 w2ex figs-metaphor στρατεύῃ…τὴν καλὴν στρατείαν 1 fight the good fight Paul speaks about Timothy working for the Lord as if he were a soldier fighting a battle. Alternate translation: “continue to work hard for the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 19 ly6q ἀγαθὴν συνείδησιν 1 a good conscience “a conscience that chooses right instead wrong.” See how you translated this in [1 Timothy 1:5](../01/05.md).
|
||||
1TI 1 19 h2wk figs-metaphor τινες…τὴν πίστιν ἐναυάγησαν 1 some have shipwrecked their faith Paul speaks of these people’s faith as if it were a ship that could be wrecked at sea. He means that they have ruined their faith and no longer believe in Jesus. You should use this or a similar metaphor if it will be understood in the project language. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 20 pv7f translate-names Ὑμέναιος…Ἀλέξανδρος 1 Hymenaeus…Alexander These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1TI 1 20 ty7n figs-metaphor οὓς παρέδωκα τῷ Σατανᾷ 1 whom I gave over to Satan Paul speaks as if he physically handed these men to Satan. This probably means that Paul rejected them from the community of believers. Since they are no longer a part of the community, Satan can have power over them and harm them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 20 s76c figs-activepassive παιδευθῶσι 1 they may be taught This can be stated in active form. Alternate translation: “that God may teach them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 intro c6rf 0 # 1 Timothy 02 General Notes<br>## Special concepts in this chapter<br><br>### Peace<br>Paul encourages Christians to pray for everyone. They should pray for rulers so that Christians can live peacefully, in a godly and dignified way.<br><br>### Women in the church<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe men and women are perfectly equal in all things. Other scholars believe God created men and women to serve in distinctly different roles in marriage and the church. Translators should be careful not to let how they understand this issue affect how they translate this passage.<br><br>## Other possible translation difficulties in this chapter<br><br>### “Prayers, intercessions, and thanksgivings”<br>These terms overlap each other in what they mean. It is not necessary to view them as distinct categories.
|
||||
1TI 2 1 z2xx 0 Connecting Statement: Paul encourages Timothy to pray for all people.
|
||||
1TI 2 1 yk2z πρῶτον πάντων 1 first of all “most important” or “before anything else”
|
||||
1TI 2 1 ql7a figs-activepassive παρακαλῶ…ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας 1 I urge that requests, prayers, intercessions, and thanksgivings be made This can be stated in active form. Alternate translation: “I urge all believers to make requests, prayers, intercessions, and thanksgiving to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 1 iag7 παρακαλῶ 1 I urge “I plead” or “I ask”
|
||||
1TI 2 2 g4va figs-doublet ἤρεμον καὶ ἡσύχιον βίον 1 a peaceful and quiet life Here “peaceful” and “quiet” mean the same thing. Paul wants all believers to be able to live calm lives without trouble from the authorities. (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 2 pb58 ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι 1 in all godliness and dignity “that honors God and that other people will respect”
|
||||
1TI 2 4 i3ze figs-activepassive ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν 1 He desires all people to be saved and to come to the knowledge of the truth This can be stated in active form. Alternate translation: “God desires to save all people and for them to come to the knowledge of the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 4 n26m figs-metaphor εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν 1 to come to the knowledge of the truth Paul speaks of learning the truth about God as if it were a place to which people could be brought. Alternate translation: “to know and accept what is true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 2 5 t666 εἷς…μεσίτης Θεοῦ καὶ ἀνθρώπων 1 one mediator for God and man A mediator is a person who helps negotiate a peaceful settlement between two parties who disagree with each other. Here Jesus helps sinners enter into a peaceful relationship with God.
|
||||
1TI 2 6 u8r1 δοὺς ἑαυτὸν 1 gave himself “died willingly”
|
||||
1TI 2 6 vz12 ἀντίλυτρον 1 as a ransom “as a price of freedom” or “as a payment to obtain freedom”
|
||||
1TI 2 6 fm1c figs-explicit τὸ μαρτύριον καιροῖς ἰδίοις 1 as the testimony at the right time It can be made explicit that this was the testimony that God wants to save all people. Alternate translation: “as the proof at the right time that God wants to save all people” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 2 6 fq7r καιροῖς ἰδίοις 1 at the right time This means that this was the time that God had chosen.
|
||||
1TI 2 7 qxv9 εἰς ὃ 1 For this purpose “For this” or “For this reason”
|
||||
1TI 2 7 iz4y figs-activepassive ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος 1 I myself, was made a herald and an apostle This can be stated in active form. Alternate translation: “Christ made me, Paul, a preacher and an apostle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 7 h18q figs-hendiadys διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ 1 I am a teacher of the Gentiles in faith and truth “I teach the Gentiles the message of faith and truth.” Here, Paul may be using “faith” and truth” to express one idea. Alternate translation: “I teach the Gentiles about the true faith” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 2 8 r6wx 0 Connecting Statement: Paul finishes his instructions on prayer then gives some special instructions for women.
|
||||
1TI 2 8 yzg3 figs-metonymy βούλομαι…προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας 1 I want men in every place to pray and to lift up holy hands Here “holy hands” means the entire person is holy. Alternate translation: “I want men in every place who are holy to lift up their hands and pray” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 2 8 a841 τοὺς ἄνδρας ἐν παντὶ τόπῳ 1 men in every place “the males in all places” or “the males everywhere.” Here the word “men” refers specifically to males.
|
||||
1TI 2 8 unw6 ἐπαίροντας ὁσίους χεῖρας 1 lift up holy hands It was a normal posture for people to raise their hands while praying.
|
||||
1TI 2 9 au5c figs-doublet μετὰ αἰδοῦς καὶ σωφροσύνης 1 with modesty and self-control Both of these words mean basically the same thing. Paul is emphasizing that women should wear clothes that are appropriate and do not attract improper attention from men. (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 9 sw21 figs-metonymy μὴ ἐν πλέγμασιν 1 They should not have braided hair During Paul’s time, many Roman women braided their hair to make themselves attractive. Braiding is only one way a woman can give undue attention to her hair. If braided hair is unknown, it can be stated in a more general way. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyle that attract attention” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 2 9 rf5v translate-unknown μαργαρίταις 1 pearls These are beautiful and valuable white balls that people use as jewelry. They are formed inside the shell of a certain kind of small animal that lives in the ocean. (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 2 10 g35m ἐπαγγελλομέναις θεοσέβειαν, δι’ ἔργων ἀγαθῶν 1 who profess godliness through good works “who want to honor God by the good things they do”
|
||||
1TI 2 11 gb7a ἐν ἡσυχίᾳ 1 in silence “in quietness”
|
||||
1TI 2 11 c7sh ἐν πάσῃ ὑποταγῇ 1 and with all submission “and submit to what is taught”
|
||||
1TI 2 12 e2hg γυναικὶ οὐκ ἐπιτρέπω 1 I do not permit a woman “I do not allow a woman”
|
||||
1TI 2 13 iv31 figs-activepassive Ἀδὰμ…πρῶτος ἐπλάσθη 1 Adam was formed first This can be stated in active form. Alternate translation: “Adam is the one God formed first” or “God created Adam first” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 13 v7v6 figs-ellipsis εἶτα Εὕα 1 then Eve The understood information can be stated clearly. Alternate translation: “and then God formed Eve” or “then God created Eve” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 2 14 wq5k figs-activepassive Ἀδὰμ οὐκ ἠπατήθη 1 Adam was not deceived This can be stated in active form. Alternate translation: “And Adam was not the one whom the serpent deceived” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 14 n6td figs-activepassive ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν 1 but the woman was deceived and became a transgressor This can be stated in active form. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 15 u8iv σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through bearing children Here “she” refers to women in general. Possible meanings are (1) God will keep women physically safe as they give birth to children, or (2) God will save women from their sins through their role as child bearers.
|
||||
1TI 2 15 n818 figs-activepassive σωθήσεται 1 she will be saved This can be stated in active form. Alternate translation: “God will save her” or “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 15 gh3c ἐὰν μείνωσιν 1 if they continue “if they remain” or “if they continue living.” Here “they” refers to women.
|
||||
1TI 2 15 sl57 figs-abstractnouns ἐν πίστει, καὶ ἀγάπῃ, καὶ ἁγιασμῷ 1 in faith and love and sanctification The abstract nouns here can be translated with verbal phrases. Alternate translation: “in trusting Jesus and loving others and living a holy life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 2 15 dcf3 figs-idiom μετὰ σωφροσύνης 1 with soundness of mind Possible meanings for this idiom are (1) “with good judgment,” (2) “with modesty,” or (3) “with self-control.” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 2 15 zr4b figs-abstractnouns σωφροσύνης 1 soundness of mind If the idiom is retained in translation, the abstract noun “soundness” can be translated with an adjective. Alternate translation: “a sound mind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 3 intro d9db 0 # 1 Timothy 03 General Notes<br>## Structure and formatting<br><br>[1 Timothy 3:16](./16.md) was probably a song, poem, or creed the early church used to list important doctrines that believers all shared.<br><br>## Special concepts in this chapter<br><br>### Overseers and deacons<br>The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word “overseer” reflects the meaning of the original language in verses 1-2. Paul writes about “deacons” in verses 8 and 12 as another kind of church leader.<br><br>## Other possible translation difficulties in this chapter<br><br>### Character qualities<br>This chapter lists several qualities that a man must have if he is to be an overseer or deacon in the church. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 3 1 rwi8 0 Connecting Statement: Paul gives some special instructions on how the overseers of the church should act and be.
|
||||
1TI 3 1 f133 καλοῦ ἔργου 1 a good work “an honorable task”
|
||||
1TI 3 2 dff6 μιᾶς γυναικὸς ἄνδρα 1 husband of one wife An overseer must have only one wife. It is unclear if this excludes men who have been previously widowed or divorced, or never married.
|
||||
1TI 3 2 qnq9 δεῖ…εἶναι…νηφάλιον, σώφρονα, κόσμιον, φιλόξενον 1 He must be moderate, sensible, orderly, and hospitable “He must not do anything to excess, must be reasonable and behave well, and must be friendly to strangers”
|
||||
1TI 3 3 c2c7 μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον 1 He must not be addicted to wine, not a brawler, but instead, gentle, peaceful “He must neither drink too much alcohol nor like to fight and argue, but instead he must be gentle and peaceful”
|
||||
1TI 3 3 pc2g ἀφιλάργυρον 1 a lover of money “greedy for money”
|
||||
1TI 3 4 a8gu προϊστάμενον 1 He should manage “He should lead” or “He should take care of”
|
||||
1TI 3 4 w3un μετὰ πάσης σεμνότητος 1 with all respect Possible meanings are (1) the overseer’s children should obey and show respect to their father or (2) the overseer’s children should show respect to everyone or (3) the overseer should show respect to those in his household as he leads them.
|
||||
1TI 3 4 m8a5 πάσης σεμνότητος 1 all respect “complete respect” or “respect at all times”
|
||||
1TI 3 5 n8zi εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν 1 For if a man does not know how to manage “For when a man cannot manage”
|
||||
1TI 3 5 n5lt figs-rquestion πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται? 1 how will he care for a church of God? Paul uses a question to teach Timothy. Alternate translation: “he cannot take care of a church of God.” or “he will not be able to lead a church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1TI 3 5 c814 figs-metonymy ἐκκλησίας Θεοῦ 1 a church of God Here “church” refers to a local group of God’s people. Alternate translation: “a group of God’s people” or “the believers over whom he is in charge” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 6 q7hu μὴ νεόφυτον 1 He should not be a new convert “He should not be a new believer” or “He must be a mature believer”
|
||||
1TI 3 6 v6f5 figs-metaphor εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου 1 fall into condemnation as the devil Paul speaks of the experience of being condemned for having done wrong as if it were a hole that a person could fall into. Alternate translation: “have God condemn him as he condemned the devil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 7 si1d figs-metaphor τῶν ἔξωθεν 1 those outside “those outside of the church.” Paul speaks of the church as though it were a place, and of unbelievers as though they were physically outside of it. Alternate translation: “those who are not Christians” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 7 qsa6 figs-metaphor μὴ εἰς ὀνειδισμὸν ἐμπέσῃ, καὶ παγίδα τοῦ διαβόλου 1 he does not fall into disgrace and the trap of the devil Paul speaks of disgrace and the devil causing someone to sin as if they were a hole or a trap into which a person falls. Here “fall into” means to experience. Alternate translation: “nothing causes him shame before the unbelievers and so that the devil does not cause him to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 8 z1gd 0 Connecting Statement: Paul gives some special instructions on how the deacons of the church and their wives should act and be.
|
||||
1TI 3 8 nz2w διακόνους ὡσαύτως 1 Deacons, likewise “Deacons, like overseers”
|
||||
1TI 3 8 sxq4 figs-metaphor σεμνούς, μὴ διλόγους 1 should be dignified, not double-talkers Paul speaks about these people as if they were “double-talkers” or could say two things at once. He means the person says one thing but mean something else. Alternate translation: “should act properly and mean what they say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 9 c44a figs-metaphor ἔχοντας τὸ μυστήριον τῆς πίστεως 1 They should keep the revealed truth of the faith “They must continue to believe the true message God revealed to us and that we believe.” This refers to a truth that had existed for some time but that God was showing to them at that moment. Paul speaks of true teaching about God as if it were an object that a person could keep with himself. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 9 jda1 figs-activepassive τὸ μυστήριον 1 the revealed truth This can be stated in active form. Alternate translation: “the truth that God revealed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 9 y91f figs-metaphor πίστεως ἐν καθαρᾷ συνειδήσει 1 faith with a clean conscience Paul speaks of a person’s knowledge that he has done no wrong as if that knowledge or conscience were clean. Alternate translation: “faith, knowing they have tried their hardest to do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 10 hl1p figs-activepassive οὗτοι…δοκιμαζέσθωσαν πρῶτον 1 They should also be approved first This can be stated in active form. Alternate translation: “Other believers should approve of them first” or “They should prove themselves first” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 10 m5ar δοκιμαζέσθωσαν 1 be approved This means other believers should evaluate those who want to be a deacon and determine if they are fit to serve in the church.
|
||||
1TI 3 11 xyc9 γυναῖκας ὡσαύτως 1 Women in the same way Possible meanings are (1) “women” refers to the wives of deacons or (2) “women” refers to female deacons.
|
||||
1TI 3 11 q5qx σεμνάς 1 be dignified “act properly” or “be worthy of respect”
|
||||
1TI 3 11 a12k μὴ διαβόλους 1 They should not be slanderers “They must not speak evil about other people”
|
||||
1TI 3 11 akm5 νηφαλίους 1 be moderate and “not do anything to excess.” See how you translated this in [1 Timothy 3:2](../03/02.md).
|
||||
1TI 3 12 wji2 μιᾶς γυναικὸς ἄνδρες 1 husbands of one wife A man must have only one wife. It is unclear if this excludes men who have been previously widowed, divorced, or never married. See how you translated this in [1 Timothy 3:2](../03/02.md).
|
||||
1TI 3 12 dv31 τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων 1 manage well their children and household “properly take care of and lead their children and others who live in their homes”
|
||||
1TI 3 13 rfq2 οἱ γὰρ 1 For those “For those deacons” or “For these church leaders”
|
||||
1TI 3 13 s9si ἑαυτοῖς…περιποιοῦνται 1 acquire for themselves “receive for themselves” or “gain for themselves”
|
||||
1TI 3 13 cv34 figs-explicit βαθμὸν…καλὸν 1 a good standing The implied meaning may be stated explicitly. Alternate translation: “a good reputation among other believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 3 13 m684 πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ 1 great confidence in the faith that is in Christ Jesus Possible meanings are (1) they will trust in Jesus with even more confidence or (2) they will speak confidently to other people about their faith in Jesus.
|
||||
1TI 3 14 s4p2 0 Connecting Statement: Paul tells Timothy the reason he wrote to him and then describes Christ’s godliness.
|
||||
1TI 3 15 z9z8 ἐὰν δὲ βραδύνω 1 But if I delay “But in case I cannot go there soon” or “But if something prevents me for being there soon”
|
||||
1TI 3 15 p9u4 figs-metaphor ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι 1 so that you may know how to behave in the household of God Paul speaks of the group of believers as if they were a family. Possible meanings are (1) Paul is referring only to Timothy’s behavior in the church. Alternate translation: “so that you may know how to conduct yourself as a member of God’s family” or (2) Paul is referring to the believers’ in general. Alternate translation: “so that you all may know how to conduct yourselves as members of God’s family” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 15 wzk3 figs-distinguish οἴκῳ Θεοῦ…ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος 1 household of God, which is the church of the living God This phrase gives us information about “the household of God” rather than making a distinction between a household of God which is the church and one that is not the church. This can be stated as a new sentence. Alternate translation: “house hold of God. Those who belong to the family of God are the community of believers in the living God” (See: [[rc://en/ta/man/translate/figs-distinguish]])
|
||||
1TI 3 15 cd5r figs-metaphor ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας 1 which is the church of the living God, the pillar and support of the truth Paul speaks of the believers bearing witness to the truth about Christ as if they were a pillar and a base supporting a building. This can be stated as a new sentence. Alternate translation: “which is the church of the living God. And, by keeping and teaching God’s truth, these members of the church support the truth just as a pillar and base support a building” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 15 sg64 Θεοῦ ζῶντος 1 the living God Here this expression may be speaking of God as the one who gives life to all, as in the UST.
|
||||
1TI 3 16 ak8w ὁμολογουμένως 1 We all agree “No one can deny”
|
||||
1TI 3 16 w473 μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον 1 that the mystery of godliness is great “that the truth that God has revealed is great”
|
||||
1TI 3 16 y8sp writing-poetry ὃς ἐφανερώθη…ἀνελήμφθη ἐν δόξῃ 1 He appeared…up in glory This is most likely a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry you could use it here. If not, you could translate this as regular prose rather than poetry. (See: [[rc://en/ta/man/translate/writing-poetry]])
|
||||
1TI 3 16 m4xi ὃς ἐφανερώθη 1 He appeared Here “He” is ambiguous. It could refers to “God” or to “Christ.” It may be best to translate this as “He.” If you must be more specific you could translate it as “Christ who is God” or “Christ.”
|
||||
1TI 3 16 rqp6 figs-metonymy ἐν σαρκί 1 in the flesh Paul uses “flesh” here to mean a human being. Alternate translation: “as a true human being” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 16 gm36 figs-activepassive ἐδικαιώθη ἐν Πνεύματι 1 was vindicated by the Spirit This can be stated in active form. Alternate translation: “the Holy Spirit confirmed that he was who he said he was” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 fn1k figs-activepassive ὤφθη ἀγγέλοις 1 was seen by angels This can be stated in active form. Alternate translation: “the angels saw him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 c3wx figs-activepassive ἐκηρύχθη ἐν ἔθνεσιν 1 was proclaimed among nations This can be stated in active form. Alternate translation: “people in many nations told others about him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 h9mb figs-activepassive ἐπιστεύθη ἐν κόσμῳ 1 was believed on in the world This can be stated in active form. Alternate translation: “people in many parts of the world believed in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 jz11 figs-activepassive ἀνελήμφθη ἐν δόξῃ 1 was taken up in glory This can be stated in active form. Alternate translation: “God the Father took him up to heaven in glory” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 mr3a ἐν δόξῃ 1 in glory This means he received power from God the Father and he is worthy of honor.
|
||||
1TI 4 intro b39h 0 # 1 Timothy 04 General Notes<br>## Structure and formatting<br><br>[1 Timothy 4:1](../04/01.md) is a prophecy. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Later times<br>This is another way of referring to the last days. (See: [[rc://en/tw/dict/bible/kt/lastday]])
|
||||
1TI 4 1 gyd8 0 Connecting Statement: Paul tells Timothy what the Spirit says will happen and encourages him in what he should teach.
|
||||
1TI 4 1 jzr9 δὲ 1 Now This word is used here to mark a break in the main teaching. Here Paul starts to tell a new part of the teaching.
|
||||
1TI 4 1 b739 ἐν ὑστέροις καιροῖς 1 in later times Possible meanings are (1) this refers to a time after Paul dies or (2) this is at a latter time in Paul’s own life.
|
||||
1TI 4 1 b931 figs-metaphor ἀποστήσονταί…τῆς πίστεως 1 leave the faith Paul speaks of people ceasing to trust in Christ as if they were physically leaving a place or an object. Alternate translation: “stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 1 q13m προσέχοντες 1 and pay attention “and give attention” or “because they are paying attention”
|
||||
1TI 4 1 ae5w πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων 1 deceitful spirits and the teachings of demons “spirits who trick people and the things that demons teach”
|
||||
1TI 4 2 pw29 ἐν ὑποκρίσει ψευδολόγων 1 in lying hypocrisy This can be stated as a separate sentence. Alternate translation: “These people will be hypocrites and speak lies”
|
||||
1TI 4 2 u2f4 figs-metaphor κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν 1 Their own consciences will be branded Possible meanings are (1) Paul is speaking of people who can no longer tell that they are doing wrong as if their minds are ruined like skin that someone has burned with a hot iron or (2) Paul is speaking of these people as if Satan had put a mark on these people with a hot iron to indicate that they belong to him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 3 k4db κωλυόντων 1 They will “These people will”
|
||||
1TI 4 3 wd2l figs-explicit κωλυόντων γαμεῖν 1 forbid to marry It is implied that they will forbid believers to marry. Alternate translation: “forbid believers to marry” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 3 m1d6 figs-explicit ἀπέχεσθαι βρωμάτων 1 to receive foods It is implied that they will forbid only certain foods. Alternate translation: “they will require believers to abstain from certain foods” or “they will not allow people to eat certain foods” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 4 dv4s figs-activepassive πᾶν κτίσμα Θεοῦ καλόν 1 everything created by God is good This can be stated in active form. Alternate translation: “everything that God has created is good” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 4 a15j figs-activepassive οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον 1 Nothing that we take with thanksgiving is to be rejected This can be stated in active form. Alternate translation: “We should not refuse anything for which we give thanks to God” or “Everything that we eat with thanksgiving is acceptable” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 5 y2lc figs-hendiadys ἁγιάζεται…διὰ λόγου Θεοῦ καὶ ἐντεύξεως 1 it is sanctified by the word of God and prayer Here “word of God” and “prayer” are used together to express one idea. The prayer is in agreement with the truth that God has revealed. Alternate translation: “it is dedicated for God’s use by praying in agreement with his word” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 4 5 m5mb figs-activepassive ἁγιάζεται 1 it is sanctified This can be stated in active form. Alternate translation: “we sanctify it” or “we have set it apart” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 5 fhd6 figs-metonymy λόγου Θεοῦ 1 word of God Here “word” refers to God’s message or what he has revealed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 4 6 ks5x figs-metaphor ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς 1 If you place these things before the brothers Paul speaks of his instructions as if they were objects that could be physically presented to the believers. Here, to place before means to instruct or to remind. Alternate translation: “If you help the believers remember these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 6 hfx3 ταῦτα 1 these things This refers to the teaching that started in [1 Timothy 3:16](../03/16.md).
|
||||
1TI 4 6 h6qr figs-gendernotations τοῖς ἀδελφοῖς 1 the brothers This refers to all believers whether male or female. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 4 6 f8vs figs-metaphor ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας 1 you are being nourished by the words of faith and by the good teaching that you have followed Paul speaks of God’s word and its teaching as if it could physically feed Timothy and make him strong. This can be stated in active form. Alternate translation: “the words of faith and the good teaching that you have followed are causing you to trust more strongly in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 6 ny78 λόγοις τῆς πίστεως 1 words of faith “words that cause people to believe”
|
||||
1TI 4 7 th4i βεβήλους καὶ γραώδεις μύθους 1 worldly stories loved by old women “profane stories and old wives’ tales.” The word for “stories” is the same as for “myths” in [1 Timothy 1:4](../01/04.md), so you should translate it the same here.
|
||||
1TI 4 7 elk7 figs-metaphor καὶ γραώδεις 1 loved by old women This is probably an expression that means “silly” or “absurd.” Paul is not purposely insulting women in his reference to “old women.” Instead, he and his audience knew that men die younger than women, so there are more women than men whose minds have become feeble due to old age. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 7 sea5 γύμναζε…σεαυτὸν πρὸς εὐσέβειαν 1 train yourself in godliness “train yourself to honor God” or “train yourself to act in ways that please God”
|
||||
1TI 4 8 i6rh γὰρ σωματικὴ γυμνασία 1 bodily training “physical exercise”
|
||||
1TI 4 8 df19 ἐπαγγελίαν ἔχουσα ζωῆς 1 holds promise for this life “is beneficial to this life”
|
||||
1TI 4 9 hc1t πάσης ἀποδοχῆς ἄξιος 1 worthy of full acceptance “worthy of your complete belief” or “worthy of your full trust”
|
||||
1TI 4 10 l2yl εἰς τοῦτο γὰρ 1 For it is for this “This is the reason”
|
||||
1TI 4 10 c9db figs-doublet κοπιῶμεν καὶ ἀγωνιζόμεθα 1 struggle and work very hard The words “struggle” and “work very hard” mean basically the same thing. Paul uses them together to emphasize the intensity with which they serve God. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 10 qmj6 ἠλπίκαμεν ἐπὶ Θεῷ ζῶντι 1 we have hope in the living God Here “living God” probably means, “God, who makes all things live.”
|
||||
1TI 4 10 dsz3 figs-ellipsis μάλιστα πιστῶν 1 but especially of believers The understood information can be stated clearly. Alternate translation: “but he is especially the Savior of those people who believe” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 4 11 lg9h παράγγελλε ταῦτα καὶ δίδασκε 1 Proclaim and teach these things “Command and teach these things” or “Command and teach these things I just mentioned”
|
||||
1TI 4 12 qi8l μηδείς σου τῆς νεότητος καταφρονείτω 1 Let no one despise your youth “Do not let anyone consider you less important because you are young”
|
||||
1TI 4 13 kky7 figs-abstractnouns πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ 1 attend to the reading, to the exhortation, and to the teaching The words “reading,” “exhortation,” and “teaching” can be translated with verbal phrases. The implied information can also be supplied in translation Alternate translation: “continue reading the scripture to the people, exhorting the people, and teaching the people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 14 t221 figs-metaphor μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος 1 Do not neglect the gift that is in you Paul speaks of Timothy as if he were a container that could hold God’s gifts. This can be stated in positive form. Alternate translation: “Do not neglect your spiritual gift” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 14 hdd9 figs-activepassive μὴ ἀμέλει 1 Do not neglect This can be stated in positive form. Alternate translation: “Be sure to use” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 14 xp1k figs-activepassive ὃ ἐδόθη σοι διὰ προφητείας 1 which was given to you through prophecy This can be stated in active form. Alternate translation: “which you received when leaders of the church spoke God’s word” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 14 rr8f ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου 1 laying on of the hands of the elders This was a ceremony in which the church leaders put their hands on Timothy and prayed that God would enable him to do the work he had commanded him to do.
|
||||
1TI 4 15 m65m figs-metaphor ταῦτα μελέτα, ἐν τούτοις ἴσθι 1 Care for these things. Be in them Paul speaks of God’s gifts to Timothy as if he could physically be in them. Alternate translation: “Do all these things and live according to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 15 j8zi figs-metaphor ἵνα σου ἡ προκοπὴ φανερὰ ᾖ πᾶσιν 1 so that your progress may be evident to all people Paul speaks of Timothy’s increasing ability to serve God as if it were a physical object that others could look at. Alternate translation: “so other people will know that you are serving God better and better” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 16 uq6c ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ 1 Give careful attention to yourself and to the teaching “Conduct yourself carefully and give attention to the teaching” or “Control your own behavior and give attention to the teaching”
|
||||
1TI 4 16 zxe7 ἐπίμενε αὐτοῖς 1 Continue in these things “Continue to do these things”
|
||||
1TI 4 16 u7ez καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου 1 you will save yourself and those who listen to you Possible meanings are (1) Timothy will save himself and those who hear him from God’s judgment or (2) Timothy will save himself and those who hear him from the influence of false teachers.
|
||||
1TI 5 intro jx4e 0 # 1 Timothy 05 General Notes<br>## Special concepts in this chapter<br><br>### Honor and respect<br>Paul encourages younger Christians to honor and respect older Christians. Cultures honor and respect older people in different ways.<br><br>### Widows<br>In the ancient Near East, it was important to care for widows, because they could not provide for themselves.
|
||||
1TI front intro wy83 0 # Introduction to 1 Timothy<br>## Part 1: General Introduction<br><br>### Outline of the Book of 1 Timothy<br><br>In this letter, Paul alternates between personal commands to Timothy that empower him to act as his representative and with his authority, and instructions for how followers of Jesus should live in community.<br><br>1. Greetings (1:1-2)<br>1. Paul commands Timothy to tell people not to teach false doctrines (1:3-20)<br>1. Instructions about how to re-establish order and decency in the church (2:1-15)<br>1. Instructions about how to ensure that elders and deacons are properly qualified (3:1-13)<br>1. Paul commands Timothy regarding his own personal conduct (3:14-5:2)<br>1. Instructions to ensure church support for worthy widows (5:3-16) and elders (5:17-20)<br>1. Paul commands Timothy that he must be impartial (5:21-25)<br>1. Instructions to ensure order in master-servant relationships (6:1-2a)<br>1. Paul commands Timothy regarding how he should teach and conduct himself (6:2b-16)<br>1. Instructions for how people who are rich should live (6:17-19)<br>1. Paul commands Timothy to guard what has been entrusted to his care (6:20-21a)<br>1. Closing good wish to the whole church (6:21b)<br><br>### Who wrote the Book of 1 Timothy?<br><br>A man named Paul wrote 1 Timothy. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul may have written other letters to Timothy, but this is the earliest one we still have. That is why it is known as 1 Timothy or First Timothy. Timothy was his disciple and close friend. Paul probably wrote this letter near the end of his life.<br><br>### What is the Book of 1 Timothy about?<br><br>Paul had left Timothy in the city of Ephesus to help the believers there. Paul wrote this letter to instruct Timothy about various matters. The topics he addressed included church worship, qualifications for church leaders, and warnings against false teachers. This letter shows how Paul was training Timothy to be a leader among the churches.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its customary title, “1 Timothy” or “First Timothy.” Or they may choose a different title, such as “Paul’s First Letter to Timothy.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is discipleship?<br><br>Discipleship is the process of making people to be disciples of Christ. The goal of discipleship is to encourage other Christians to be more like Christ. This letter gives many instructions about how a leader should train a less mature Christian. (See: [[rc://en/tw/dict/bible/kt/disciple]])<br><br>## Part 3: Important Translation Issues<br><br>### What did Paul mean by the expression “in Christ”?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major textual issues in the text of the Book of 1 Timothy?<br><br>In [6:5](../06/05.md), most modern versions of the Bible say something equivalent to “considering godliness to be a means of gain.” There is a more traditional reading that adds “withdraw from such things” after that. The ULT text gives the modern reading and puts the more traditional reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading. (See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
1TI 1 intro a4v2 0 # 1 Timothy 01 General Notes<br>## Structure and formatting<br><br>Paul formally introduces this letter in verses 1-2. Writers often began letters in this way in the ancient Near East.<br><br>## Special concepts in this chapter<br><br>### Spiritual children<br>In this chapter, Paul calls Timothy a “son” and his “child.” Paul discipled Timothy as a Christian and a church leader. Paul may also have led him to believe in Christ. Therefore, Paul called Timothy his “son in the faith.” (See: [[rc://en/tw/dict/bible/kt/disciple]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Metaphor<br><br>In this chapter Paul speaks figuratively of people who are not fulfilling the purpose of their faith as if they had "missed the mark" that they were aiming at, as if they had ""turned away" down a wrong path, and as if they had been "shipwrecked." He speaks figuratively of following Jesus faithfully as "fighting the good fight."
|
||||
1TI 1 1 t101 Παῦλος 1 Paul In this culture, letter writers would give their own names first. Your language may have a particular way of introducing the author of a letter, and if it would be helpful to your readers, you could use it here. Immediately after introducing the writer, you might also want to indicate to whom the letter was written. Alternate translation: “I, Paul, am the one writing this letter to you, Timothy.”
|
||||
1TI 1 1 t102 κατ’ ἐπιταγὴν Θεοῦ 1 by the command of God Alternate translation: “by the authority of God”
|
||||
1TI 1 1 t103 Θεοῦ Σωτῆρος ἡμῶν 1 God our Savior Alternate translation: “God, who saves us”
|
||||
1TI 1 1 t104 figs-metonymy Κυρίου Ἰησοῦ Χριστοῦ τῆς ἐλπίδος ἡμῶν 1 the Lord Jesus Christ our hope Here “our hope” refers figuratively to the person in whom we have hope. Alternate translation: “Christ Jesus, the one in whom we have confidence” or “Christ Jesus, whom we trust” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 1 2 t105 figs-metaphor γνησίῳ τέκνῳ 1 a true son Paul speaks of his close relationship to Timothy as though they were father and son. This shows Paul’s sincere love and approval of Timothy. It is also likely that Paul personally led Timothy to trust in Christ, and that would be another reason why Paul considered him to be like his own child. Alternate translation: “who is truly like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 2 t106 χάρις, ἔλεος, εἰρήνη 1 Grace, mercy, peace Alternate translation: “May grace, mercy, and peace be yours,” or “May you experience kindness, mercy, and peace”
|
||||
1TI 1 2 t107 guidelines-sonofgodprinciples Θεοῦ Πατρὸς 1 God the Father Here “Father” is an important title for God. Alternate translation: “God, who is our Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
|
||||
1TI 1 2 t108 Χριστοῦ Ἰησοῦ τοῦ Κυρίου ἡμῶν 1 Christ Jesus our Lord Alternate translation: “Christ Jesus, who is our Lord”
|
||||
1TI 1 3 t109 καθὼς παρεκάλεσά σε 1 As I urged you Alternate translation: “As I pleaded with you” or “As I asked you very strongly”
|
||||
1TI 1 3 t110 figs-you σε 1 you In this letter, with one exception, the words **you**, **your**, and **yourself** refer to Timothy and so are singular. A note will discuss the one exception in [6:21](../06/21.md). (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1TI 1 3 t111 προσμεῖναι ἐν Ἐφέσῳ 1 remain in Ephesus “wait for me there in the city of Ephesus”
|
||||
1TI 1 3 t112 translate-names Ἐφέσῳ 1 Ephesus This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1TI 1 3 t113 τισὶν 1 certain ones Alternate translation: “certain people”
|
||||
1TI 1 3 t114 figs-explicit ἑτεροδιδασκαλεῖν 1 teach differently The implication is that these people were not teaching in a different way, but teaching different things. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “a different doctrine from what we teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 1 4 t115 μύθοις 1 fables These were fanciful stories of some kind, perhaps about the supposed exploits of various spiritual beings. But since we no longer know exactly what these stories were about, it would probably be best to use a general term for them. Alternate translation: “made-up stories”
|
||||
1TI 1 4 t116 figs-hyperbole γενεαλογίαις ἀπεράντοις 1 endless genealogies Paul use the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 1 4 t117 γενεαλογίαις 1 genealogies Usually this term refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names”
|
||||
1TI 1 4 t118 αἵτινες ἐκζητήσεις παρέχουσι 1 which promote arguments The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “These make people disagree angrily”
|
||||
1TI 1 4 t119 figs-abstractnouns μᾶλλον ἢ οἰκονομίαν Θεοῦ, τὴν ἐν πίστει 1 rather than the stewardship of God, which is by faith If it would be clearer in your language, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translation: “rather than helping us to understand God’s plan to save us, which we learn by faith” or “rather than helping us to do God’s work, which we do by faith.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 1 5 t120 grammar-connect-time-background δὲ 1 Now Paul uses this word to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
1TI 1 5 t121 παραγγελίας 1 command This refers to the instructions that Paul has given Timothy in [1:3](../01/03.md) and [1:4](../01/04.md).
|
||||
1TI 1 5 t122 ἐστὶν ἀγάπη 1 is love This could mean one of two things. Alternate translation: “is to help us love God” or (2) “is to help us love other people.”
|
||||
1TI 1 5 t123 figs-metaphor ἐκ καθαρᾶς καρδίας 1 from a pure heart Here the **heart** figuratively represents the thoughts and inclinations. Alternate translation: “from desires only for what is good” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 5 t124 figs-metonymy ἐκ καθαρᾶς καρδίας 1 from a pure heart Here **pure** figuratively indicates the person wants only good things and does not have mixed motives including some bad ones. Alternate translation: “from desires only for what is good” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 1 5 t125 συνειδήσεως ἀγαθῆς 1 a good conscience This is a second thing that leads to love, the one goal of the command, not a second goal of the command. Alternate translation: “and from a conscience that leads a person to choose right instead of wrong”
|
||||
1TI 1 5 t126 πίστεως ἀνυποκρίτου 1 a sincere faith This is a third thing that leads to love, the one goal of the command, not a third goal of the command. Alternate translation: “and from faith that is genuine” or “and from faith that is without hypocrisy”
|
||||
1TI 1 6 t127 figs-metaphor τινες ἀστοχήσαντες 1 some, having missed the mark Paul speaks figuratively of faith in Christ as if it were a target that people should aim at. Paul means that some people are not fulfilling the purpose of their faith, which is to love, as he has just explained. Alternate translation: “some people are not fulfilling the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 6 t128 figs-metaphor ἐξετράπησαν 1 have turned away Here **turned away** figuratively means these people have stopped doing what God has commanded. Alternate translation: “are no longer doing what God commands” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 7 t129 νομοδιδάσκαλοι 1 teachers of the law Here **law** refers specifically to the law of Moses.
|
||||
1TI 1 7 t130 μὴ νοοῦντες 1 not understanding Alternate translation: “even though they do not understand” or “and yet they do not understand”
|
||||
1TI 1 7 t131 figs-doublenegatives μὴ…μήτε…μήτε 1 not…either…or Paul uses a double negative in Greek for emphasis here, “not…neither…nor.” The second negative (“neither…nor”) does not cancel the first negative (“not”) to create a positive meaning. If your language uses double negatives for emphasis that do not cancel one another, it would be appropriate to use that construction here. (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
|
||||
1TI 1 7 t132 figs-parallelism what they are saying or about which they make confident affirmations 1 ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται These two phrases mean similar things. Paul uses the repetition for emphasis. You do not need to put both phrases in your translation if that might be confusing for your readers. Alternate translation: “the things that they say so confidently are true” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
1TI 1 8 t133 οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος 1 we know that the law is good Alternate translation: “we understand that the law is useful” or “we understand that the law is beneficial”
|
||||
1TI 1 8 t134 figs-exclusive οἴδαμεν 1 we know In this letter, Paul uses the words **we**, **us,** and **our** to refer either to Timothy and himself, or else to all believers, which would also include the two of them. So generally these words include the addressee. A note will discuss the one possible exception in [4:10](../04/10.md). (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
1TI 1 8 t135 ἐάν τις αὐτῷ νομίμως χρῆται 1 if one uses it lawfully Alternate translation: “if a person uses it correctly” or “if a person uses it the way God intended”
|
||||
1TI 1 9 t136 εἰδὼς τοῦτο 1 knowing this Alternate translation: “We also know this”
|
||||
1TI 1 9 t137 figs-activepassive δικαίῳ νόμος οὐ κεῖται 1 the law is not made for the righteous If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not make the law for people who are righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 9 t138 figs-nominaladj δικαίῳ 1 the righteous Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 1 9 t139 figs-nominaladj ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις 1 the lawless and the rebellious, the ungodly and the sinful, the godless and the profane Paul is also using these adjectives as nouns, to refer to the classes of people that they describe. If it would be clearer in your language, you could translate each of these adjectives with a noun phrase. Alternate translation: “people who break the law, people who defy authority, peole who do not honor God, people who commit sins, people who live as if God did not matter, people who live as if nothing was sacred” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 1 9 t140 βεβήλοις 1 profane This does not mean using “swear words,” which is one popular meaning of the term, but more generally living as if nothing was sacred. However, one example of being “profane” is using the names of God and Jesus as “swear words,” rather than treating those names with respect. Look for a term in your language that will communicate this idea clearly and not be misunderstood.
|
||||
1TI 1 9 t141 πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις 1 father-killers and mother-killers, man-slayers In this list Paul uses several compound words to express his meaning concisely and vividly. In each case the first term in the compound, a noun, is the object of the second term in the compound, a verb. Three of theses compound words are in this verse, and two more are in the next verse. If it would be clearer in your language, you could translate them either with single terms or with phrases. Alternate translation: “patricides and matricides, murders” or “people who kill other people, even their own fathers and mothers”
|
||||
1TI 1 9 t142 figs-gendernotations ἀνδροφόνοις 1 man-slayers Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “murderers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 1 10 t143 figs-nominaladj πόρνοις 1 the immoral Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who have sexual relations outside of marriage” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 1 10 t144 figs-idiom ἀρσενοκοίταις 1 male-liers This is the fourth compound word on the list. The term “lie” figuratively means to have sexual relations. Alternate translation: “men who have sexual relations with other males” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 1 10 t145 figs-gendernotations ἀνδραποδισταῖς 1 man-stealers This is the fifth and last compound word on the list. Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “people who kidnap other people to sell them as slaves” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 1 10 t146 καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται 1 and if anything else is contrary to healthy teaching Here Paul leaves out some of the words that in many languages a sentence would need to be complete. He means that if anything else is contrary, then the law is made for that too. Alternate translation: “and for those who do anything else that is against true Christian teaching”
|
||||
1TI 1 10 t147 τῇ ὑγιαινούσῃ διδασκαλίᾳ 1 healthy teaching This means not that the teaching is in good health, but that it is health-giving or life-giving. Alternate translation: “true Christian teaching”
|
||||
1TI 1 11 t148 τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ 1 to the gospel of glory of the blessed God This could mean one of two things. Alternate translation: “the gospel about the glory that belongs to the blessed God” or “the glorious gospel about the blessed God”
|
||||
1TI 1 11 t149 figs-activepassive ὃ ἐπιστεύθην ἐγώ 1 with which I have been entrusted If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “which God gave me and made me responsible for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 12 t150 χάριν ἔχω 1 I have gratitude to Alternate translation: “I thank”
|
||||
1TI 1 12 t151 πιστόν με ἡγήσατο 1 he considered me trustworthy Alternate translation: “he believed that he could rely on me”
|
||||
1TI 1 12 t152 figs-metaphor θέμενος εἰς διακονίαν 1 placing me into service Paul speaks of the task of serving God as if it were a location that one could be placed in. Alternate translation: “he assigned me to serve him” or “he appointed me as his servant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 13 t153 figs-explicit ὄντα βλάσφημον 1 being a blasphemer Paul is referring to his character before he was a Christian. The implication is that he is referring to the way that he said people should not believe in Jesus as the Messiah. Alternate translation: “I was a person who said wrong things about Jesus.” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 1 13 t154 figs-explicit διώκτην 1 a persecutor Once again, by implication, Paul is referring to his character before he was a Christian. Alternate translation: “a person who persecuted those who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 1 13 t155 figs-explicit ὑβριστήν 1 an aggressor Yet again, by implication, Paul is referring to his character before he was a Christian. “a violent person” or “a person who used violence against those who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 1 13 t156 grammar-connect-logic-result ἠλεήθην ὅτι ἀγνοῶν, ἐποίησα ἐν ἀπιστίᾳ 1 I was shown mercy because not knowing, I acted in unfaithfulness If it would be clearer in your language, you could change the order of these phrases, since the second phrase, “not knowing,” gives the reason for the action that the first phrase, “I was shown mercy,” describes. Alternate translation: “I did not act the way God would have trusted me to act, but that was because I did not know what I was doing, and so Jesus had mercy on me” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 1 13 t157 figs-activepassive ἠλεήθην 1 I was shown mercy If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus had mercy on me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 14 t158 grammar-connect-time-background δὲ 1 Indeed Paul uses this word to introduce an expanded description of the way Jesus treated him mercifully, even though he persecuted the followers of Jesus. This description will help Timothy and the other believers in Ephesus understand how great the mercy of Jesus is. Alternate translation: “In fact” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
1TI 1 14 t159 figs-metaphor ὑπερεπλεόνασεν…ἡ χάρις τοῦ Κυρίου ἡμῶν 1 the grace of our Lord overflowed Paul speaks of the grace of Jesus as if it were a liquid that could fill up a container completely and spill out over the top. Alternate translation: “Jesus showed me unlimited grace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 14 t160 figs-idiom μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ 1 with the faith and love that are in Christ Jesus This could mean one of two things. (1) Paul could be referring to the faith and love that Jesus himself possesses and saying that these were the basis of the mercy that Jesus showed him. Alternate translation: “because he believed in me and loved me” (2) Paul could also be referring to faith and love that he received from Jesus when he became **in** him, which would mean figuratively “in relationship with” him. Alternate translation: “and enabled me to trust him and love him” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 1 15 t161 figs-metonymy πιστὸς ὁ λόγος 1 This word is trustworthy Paul uses the term **word** here figuratively to describe a saying that was communicated by using words. Alternate translation: “This statement is dependable” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 1 15 t162 καὶ πάσης ἀποδοχῆς ἄξιος 1 and worthy of all acceptance Alternate translation: “and we should believe it without any doubt” or “and we should have full confidence in it”
|
||||
1TI 1 15 t163 figs-quotemarks ὅτι 1 Paul uses this term to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow, “Christ Jesus came into the world to save sinners,” with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
|
||||
1TI 1 15 t164 figs-idiom ὧν πρῶτός εἰμι ἐγώ 1 of whom I am the first Here the term **first** figuratively means the superlative example of a class, in this case a negative class. Alternate translation: “and I am the worst one of all” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 1 16 t165 figs-activepassive ἠλεήθην 1 I was shown mercy If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus had mercy on me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 1 16 t166 ἵνα ἐν ἐμοὶ πρώτῳ 1 so that in me, the first Alternate translation: “so that through me, the worst sinner of all”
|
||||
1TI 1 17 t167 δὲ 1 Now Paul uses this word to introduce a different kind of material within this letter. He is about to speak a blessing to and about God in the midst of his commands and instructions to Timothy. (See: Blessing)
|
||||
1TI 1 17 t168 figs-abstractnouns τιμὴ καὶ δόξα 1 be honor and glory If it would be clearer in your language, you could express the ideas behind the abstract nouns **honor** and **glory** with verbs. Alternate translation: “may people honor and glorify” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 1 17 t169 figs-idiom εἰς τοὺς αἰῶνας τῶν αἰώνων 1 to the ages of the ages This phrase means “for all the ages to come.” Alternate translation: “both now and forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 1 18 t170 figs-metaphor ταύτην τὴν παραγγελίαν παρατίθεμαί σοι 1 This command I am placing before you Paul speaks of his instructions as if he could physically put them in front of Timothy. Alternate translation: “I am entrusting you with this command” or “This is what I am commanding you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 18 t171 figs-metaphor τέκνον 1 child Paul speaks of his close relationship to Timothy as though they were father and son. This shows Paul’s sincere love and approval of Timothy. It is also likely that Paul personally led Timothy to trust in Christ, and that would be another reason why Paul considered him to be like his own child. Alternate translation: “you who are like my very own child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 18 t172 κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας 1 in accordance with the earlier prophecies about you If it would be clearer in your language, you could say who did this action. Alternate translation: “in agreement with what other believers prophesied about you”
|
||||
1TI 1 18 t173 figs-metaphor στρατεύῃ…τὴν καλὴν στρατείαν 1 fight the good fight Paul speaks figuratively about Timothy working for the Lord as if he were a soldier fighting a battle. Alternate translation: “continue to struggle hard on behalf of the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 19 t174 ἀγαθὴν συνείδησιν 1 a good conscience See how you translated this in [1:5](../01/05.md). Alternate translation: “a conscience that leads a person to choose right instead of wrong”
|
||||
1TI 1 19 t175 figs-metaphor τινες… περὶ τὴν πίστιν ἐναυάγησαν 1 have shipwrecked regarding the faith Paul speaks figuratively of these people as if they were a ship that had run aground or been sunk in a storm at sea so that it could no longer continue on its voyage. He means that these people no longer believe in Jesus and are no longer continuing to live as his followers. You could use this same figure, or a similar one from your culture, if your readers would understand it. Otherwise, you could say as an alternative translation, “no longer believe in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 20 t176 translate-names Ὑμέναιος…Ἀλέξανδρος 1 Hymenaeus…Alexander These are names of two men. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
1TI 1 20 t177 figs-metaphor οὓς παρέδωκα τῷ Σατανᾷ 1 whom I have given over to Satan Paul speaks as if he physically handed these men to Satan. This probably means that Paul expelled them from the community of believers. Since they are no longer a part of the community, Satan has access to them and can harm them. Alternate translation: “I have allowed Satan to make them suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 1 20 t178 figs-activepassive ἵνα παιδευθῶσι 1 so that they may be taught If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that God may teach them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 intro c6rf 0 # 1 Timothy 02 General Notes<br>## Special concepts in this chapter<br><br>### Peace<br>Paul encourages Christians to pray for everyone. They should pray for rulers so that Christians can live peacefully, in a godly and dignified way.<br><br>### Women in the church<br><br>Scholars are divided over how to understand this passage in its historical and cultural context. Some scholars believe that God created men and women to serve in distinctly different roles in marriage and the church. Other scholars believe that God wants women to use the gifts He gives them on an equal basis with men. Translators should be careful not to let how they understand this issue affect how they translate this passage.
|
||||
1TI 2 1 t179 figs-idiom πρῶτον πάντων 1 first of all As in [1:15](../01/32.md), the term **first** figuratively means the superlative example of a class. Alternate translation: “most importantly” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 2 1 t180 παρακαλῶ 1 I urge Alternate translation: “I encourage” or “I ask”
|
||||
1TI 2 1 t181 figs-activepassive ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας 1 for requests, prayers, intercessions, and thanksgivings to be made If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “I urge all believers to make requests, prayers, intercessions, and thanksgiving to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 1 t182 δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας 1 requests, prayers, intercessions, and thanksgivings These terms overlap each other in what they mean. It is not necessary to view them as distinct categories. Alternate translation: “prayers of all kinds”
|
||||
1TI 2 1 t183 figs-gendernotations ἀνθρώπων 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 2 2 t184 figs-doublet ἤρεμον καὶ ἡσύχιον βίον 1 a peaceful and quiet life The terms **peaceful** and **quiet** mean the same thing. Paul uses them together for emphasis. He wants all believers to be able to live their lives without having trouble with the authorities. If it would be clearer in your language, you could combine these terms. Alternate translation: “an undisturbed life” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 2 t185 ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι 1 in all godliness and dignity Alternate translation: “that honors God and that other people will respect”
|
||||
1TI 2 3 t186 figs-doublet καλὸν καὶ ἀπόδεκτον ἐνώπιον…Θεοῦ 1 good and acceptable before God The terms **good** and **acceptable** mean similar things. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “very pleasing to God” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 4 t187 figs-activepassive ὃς θέλει σωθῆναι 1 who desires all men to be saved If it would be clearer in your language, you could say this with an active form. Alternate translation: “who wants to save everyone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 4 t188 figs-gendernotations πάντας ἀνθρώπους 1 all men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “everyone” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 2 4 t189 figs-metaphor εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν 1 to come to the knowledge of the truth Paul speaks of learning the truth about God as if it were a place where people could come. Alternate translation: “to know and accept what is true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 2 5 t190 translate-unknown εἷς…μεσίτης Θεοῦ καὶ ἀνθρώπων 1 one mediator of God and of men A mediator is a person who helps negotiate a peaceful settlement between two parties who disagree with each other. Alternate translation: “one person who brings about reconciliation between God and people” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 2 5 t191 figs-gendernotations ἀνθρώπων 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 2 5 t192 figs-gendernotations ἄνθρωπος Χριστὸς Ἰησοῦς 1 the man Christ Jesus This could mean one of two things. (1) Paul could be using the term **man** in a generic sense to refer to the humanity of Jesus. Alternate translation: “Christ Jesus, who was human himself.” (2) However, since it is theologically important that Jesus took on every aspect of humanity, which bears the image of God by consisting of males and females, Paul could be using the term **man** in a non-generic sense to indicate that Jesus was fully human to the point of being male. Alternate translation: “Christ Jesus, who became a man” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 2 6 t193 δοὺς ἑαυτὸν 1 gave himself Alternate translation: “sacrificed himself” or “died willingly”
|
||||
1TI 2 6 t194 ἀντίλυτρον ὑπὲρ πάντων 1 as a ransom for all Alternate translation: “as the price of freedom for everyone”
|
||||
1TI 2 6 t195 figs-explicit τὸ μαρτύριον 1 the testimony If it would be helpful to your readers, you could make it explicit that this demonstrated specifically that God wants to save all people. Alternate translation: “as the proof … that God wants to save all people” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 2 6 t196 figs-idiom καιροῖς ἰδίοις 1 in its own times This is an idiom. (If you choose to express the implicit information that the previous note discusses, you could put this phrase just before that information, for example, right after “proof” in the alternate translation that the previous note suggests.) Alternate translation: “at the time that God had chosen” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 2 7 t197 εἰς ὃ 1 for which Alternate translation: “of this testimony”
|
||||
1TI 2 7 t198 figs-activepassive ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος 1 I was made a herald and an apostle If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Jesus made me, Paul, a preacher and a representative” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 7 t199 figs-doublet κῆρυξ καὶ ἀπόστολος 1 a herald and an apostle The terms **herald** and **apostle** mean similar things. Paul uses them together for emphasis and clarity. God sent him to proclaim the good news about Jesus as his representative. If it would be clearer in your language, you could combine these terms. Alternate translation: “a messenger” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 7 t200 διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ 1 a teacher of the nations in faith and truth This could mean one of two things. (1) It could be describing the content of what Paul teaches. Alternate translation: “I teach the Gentiles the message of faith and truth.” (2) It could also be describing Paul’s character as a teacher. Alternate translation: “a true and faithful teacher of the Gentiles.”
|
||||
1TI 2 7 t201 figs-hendiadys διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ 1 a teacher of the nations in faith and truth If this phrase has the second meaning that the previous note discusses, Paul may be using the two terms **faith** and **truth** together to express one idea. Alternate translation: “I teach the Gentiles about the true faith” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 2 7 t202 ἐθνῶν 1 the nations This term refers to members of other people groups who are not Jewish. Alternate translation: “the Gentiles” or “non-Jewish people groups”
|
||||
1TI 2 8 t203 figs-gendernotations τοὺς ἄνδρας ἐν παντὶ τόπῳ 1 the men in every place Here the word **men** refers specifically to males. The term is not inclusive, since Paul addresses women next. Alternate translation: “the males in all places” or “men everywhere.” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 2 8 t204 translate-unknown προσεύχεσθαι…ἐπαίροντας ὁσίους χεῖρας 1 to pray, lifting up holy hands It was the customary posture in this culture for people to raise their hands while praying. You could translate this in a way that would make that clear. Alternate translation: “when they lift up their hands reverently to pray” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 2 8 t205 figs-synecdoche προσεύχεσθαι…ἐπαίροντας ὁσίους χεῖρας 1 to pray, lifting up holy hands Paul describes one part of the person, the **hands**, as holy to indicate that the entire person is to be holy. Alternate translation: “lifting up their hands to pray in holiness” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
1TI 2 8 t206 figs-hendiadys χωρὶς ὀργῆς καὶ διαλογισμοῦ 1 without anger and argument Here Paul expresses a single idea by using two words connected with **and.** The word **anger** tells what kind of **argument** the men should avoid. If it would be clearer in your language, you could express this meaning with an equivalent phrase. Alternate translation: “without angry arguments” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 2 9 t207 figs-ellipsis ὡσαύτως 1 likewise Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “In the same way, I also want” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 2 9 t208 figs-doublet μετὰ αἰδοῦς καὶ σωφροσύνης 1 with modesty and self-control The terms **modesty** and **self-control** mean basically the same thing. Paul uses them together for emphasis, to stress that women should cultivate these character qualities that will lead them to wear clothes that are appropriate and do not attract improper attention from men. If it would be clearer in your language, you could combine these terms. Alternate translation: “with a sense of decency” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 2 9 t209 translate-unknown μὴ ἐν πλέγμασιν 1 not in braided hair During this time, many Roman women braided their hair lavishly to try to make themselves attractive. If your readers would not be familiar with the practice of braiding hair, you could express this idea in a more general way. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyles that attract attention” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 2 9 t210 figs-synecdoche μὴ ἐν πλέγμασιν 1 not in braided hair Paul mentions **braided hair** as one way a woman could give undue attention to her hair. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyles that attract attention” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
1TI 2 9 t211 translate-unknown μαργαρίταις 1 pearls These are beautiful and valuable mineral balls that people use as jewelry. They are formed inside the shell of a small animal that lives in the ocean. If your readers would not be familiar with pearls, you could express this idea in a more general way. Alternate translation: “decorations made from valuable materials” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 2 10 t212 ἐπαγγελλομέναις θεοσέβειαν, δι’ ἔργων ἀγαθῶν 1 professing godliness through good works Alternate translation: “who want to honor God by the good things they do”
|
||||
1TI 2 11 t213 figs-idiom ἐν ἡσυχίᾳ 1 in quietness This could mean one of two things. Either way, there seems to have been some issue in the church in Ephesus that was pitting the women against the men, although the exact details are no longer clear. Paul’s instructions would apply generally, although here he may be referring specifically to how the women should respond as Timothy and the church leaders explain how the issue should be resolved. (1) Paul could mean that he wants the women to listen, rather than to speak. Alternate translation: “by listening” (2) Based on how it is used elsewhere in the New Testament, this expression may also be an idiom that means not to argue against what someone else is saying. Alternate translation: “without objecting” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 2 11 t214 ἐν πάσῃ ὑποταγῇ 1 in all submission Alternate translation: “and submit to what is taught”
|
||||
1TI 2 12 t215 γυναικὶ οὐκ ἐπιτρέπω 1 I do not permit a woman Alternate translation: “I do not allow a woman”
|
||||
1TI 2 12 t216 εἶναι ἐν ἡσυχίᾳ 1 to be in quietness As in [2:11](../02/11.md), this could mean one of two things. Alternate translation: “she should listen” or “she should not argue”
|
||||
1TI 2 13 t217 figs-activepassive Ἀδὰμ…πρῶτος ἐπλάσθη 1 Adam was formed first If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God created Adam first” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 13 t218 figs-ellipsis εἶτα Εὕα 1 then Eve Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and then God created Eve” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 2 14 t219 figs-activepassive Ἀδὰμ οὐκ ἠπατήθη 1 Adam was not deceived If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Adam was not the one the serpent deceived” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 14 t220 figs-activepassive ἡ δὲ γυνὴ ἐξαπατηθεῖσα, ἐν παραβάσει γέγονεν 1 but the woman, having been deceived, came into transgression If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “but it was the woman who disobeyed God when the serpent deceived her” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 14 t221 figs-abstractnouns παραβάσει 1 transgression If it would be clearer in your language, you could express the ideas behind the abstract noun **transgression** with a verbal phrase. Alternate translation: “disobeyed God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 2 15 t222 σωθήσεται…διὰ τῆς τεκνογονίας 1 she will be saved through child-bearing Here **she** refers to women who believe in Jesus. While it is grammatically possible that Paul is saying here that God will save women from their sins through their role as child bearers, that would not be consistent with his theology of salvation by grace. Another possible meaning is that God will keep women physically safe as they give birth to children. **Child-bearing** could also be a reference to the birth of Jesus as a human child to be the Savior. Alternate translation: “God will keep her safe during childbirth” or “God will save her through Jesus, who was born as a child”
|
||||
1TI 2 15 t223 figs-activepassive σωθήσεται 1 she will be saved If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God will save her” or “God will save women” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 2 15 t224 ἐὰν μείνωσιν 1 if they remain Here **they** refers to women. It is not clear why Paul switches from the singular to the plural. Alternate translation: “if women continue living.”
|
||||
1TI 2 15 t225 figs-abstractnouns ἐν πίστει, καὶ ἀγάπῃ, καὶ ἁγιασμῷ 1 in faith and love and holiness If it would be clearer in your language, you could express the ideas behind the abstract nouns **faith**, **love**, and **holiness** with verbs. Alternate translation: “trusting Jesus, loving others, and living a holy life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 2 15 t226 figs-idiom μετὰ σωφροσύνης 1 with self-control Possible meanings of this expression here are (1) “with good judgment,” (2) “with modesty,” or (3) “with clear thinking” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 3 intro d9db 0 # 1 Timothy 03 General Notes<br>## Structure and formatting<br><br>[1 Timothy 3:16](./16.md) was probably a song, poem, or creed the early church used to express what it understood to be the meaning of who Jesus was and what he did.<br><br>### Overseers and deacons<br>The church has used different titles for church leaders. Some titles include elder, pastor, and bishop. The word “overseer” reflects the Greek term in verses 1-2, which means literally an “over-seer.” The word “bishop” is derived directly from the letters of this Greek term. Paul writes about another kind of church leader, a “deacon,” in verses 8 and 12.<br><br>### Character qualities<br>This chapter lists several qualities that an overseer or deacon in the church must have. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 3 1 t227 figs-metonymy πιστὸς ὁ λόγος 1 This word is trustworthy As in [1:15](../01/15.md), Paul uses the term **word** here figuratively to describe a saying that was communicated by using words. Alternate translation: “This statement is dependable” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 1 t228 figs-quotemarks πιστὸς ὁ λόγος 1 This word is trustworthy Paul uses this phrase to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow in the rest of the verse with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
|
||||
1TI 3 1 t229 translate-unknown ἐπισκοπῆς 1 overseer This term describes a leader of the early Christian church whose work was to take care of the spiritual needs of believers and make sure that they received accurate biblical teaching. Alternate translation: “spiritual leader” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 3 1 t230 figs-metonymy καλοῦ ἔργου 1 a good work Paul may be using the term **work** here figuratively to describe a role in the church by reference to something associated with it, the work required to fulfill that role. Alternate translation: “an honorable task” or “an honorable role” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 2 t231 μιᾶς γυναικὸς ἄνδρα 1 a husband of one wife This could mean one of two things. (1) Paul could be saying that an overseer cannot be married to more than one woman. If so, it is not clear whether this would exclude men who have remarried after being widowed or divorced. It is also not clear whether Paul is saying that an overseer must be married, in which case this would exclude unmarried men who were single, widowed, or divorced. Alternate translation: “not married to more than one woman” (2) This could also be an idiom that means the overseer must always have been faithful to his wife. Alternate translation: “faithful to his wife”
|
||||
1TI 3 2 t232 δεῖ…εἶναι…νηφάλιον, σώφρονα, κόσμιον, φιλόξενον 1 must be…sober, self-controlled, orderly, hospitable Alternate translation: “He must not do anything to excess, he must be reasonable and behave well, and he must be welcoming to strangers”
|
||||
1TI 3 3 t233 μὴ πάροινον, μὴ πλήκτην, ἀλλὰ ἐπιεικῆ, ἄμαχον 1 not a drunkard, not a brawler, but gentle, peaceful Alternate translation: “He must not drink alcohol to excess, and he must not fight and argue. Instead, he must be gentle and peaceful”
|
||||
1TI 3 3 t234 figs-metaphor ἀφιλάργυρον 1 not money-loving This adjective describes some people figuratively as if they **loved** money because they are so eager to have it. Alternate translation: “not greedy for money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 4 t235 προϊστάμενον 1 managing Alternate translation: “He should lead” or “He should take care of”
|
||||
1TI 3 4 t236 ἐν ὑποταγῇ μετὰ πάσης σεμνότητος 1 in obedience with all honor This could mean one of several things. (1) The overseer’s children should obey their father and show respect to him. Alternate translation: “who obey him completely respectfully” (2) The overseer’s children should show respect to everyone. Alternate translation: “who obey him and show respect to others” (3) The overseer should show respect to those in his household as he leads them. Alternate translation: “who obey him as he treats them with respect”
|
||||
1TI 3 5 t237 figs-rquestion εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται? 1 for if someone does not know how to manage his own household, how will he take care of the church of God? Paul is making a statement, not actually asking a question. He does not expect Timothy to explain how a man who could not manage his own household could take care of God’s church. Instead, Paul is using the question form to emphasize how important it is for an overseer to demonstrate faithfulness in his personal life before assuming a leadership role in the church. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “After all, a man who is not able to manage his own household will certainly not be able to take care of the church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
|
||||
1TI 3 5 t238 figs-metonymy ἐκκλησίας Θεοῦ 1 the church of God Here the term **church** refers to a local group of God’s people, by association to the way they have gathered together. Alternate translation: “a group of God’s people” or “a local gathering of believers” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 6 t239 μὴ νεόφυτον 1 not a new convert Alternate translation: “He should not be inexperienced in the faith” or “He must be a mature believer”
|
||||
1TI 3 6 t240 figs-explicit τυφωθεὶς 1 puffed up The implication is that a new convert might become excessively proud if he were given an important leadership position right away. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “become too proud” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 3 6 t241 figs-metaphor τυφωθεὶς 1 puffed up Paul describes being proud figuratively as if it made a person swell in size. Alternate translation: “become too proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 6 t242 figs-metaphor ἵνα μὴ…εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου 1 so that he may not fall…into the judgment of the devil Paul describes the experience of being condemned for having done wrong as like falling into a hole. Alternate translation: “and have God condemn him as he condemned the devil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 7 t243 figs-metaphor τῶν ἔξωθεν 1 those outside Paul speaks of the church figuratively as though it were a place and unbelievers were physically outside of it. Alternate translation: “those who are not believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 7 t244 figs-metaphor μὴ εἰς ὀνειδισμὸν ἐμπέσῃ 1 so that he may not fall into disgrace Paul speaks of disgrace figuratively as if it were a hole that a person could fall into. Alternate translation: “so that he does not do anything that would make him ashamed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 7 t245 figs-metaphor παγίδα τοῦ διαβόλου 1 the trap of the devil Paul speaks of the devil tempting someone to sin as if it were a trap that could catch a person. Alternate translation: “so that the devil is not able to tempt him to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 8 t246 διακόνους ὡσαύτως 1 Likewise deacons Alternate translation: “Deacons, just like overseers”
|
||||
1TI 3 8 t247 figs-metaphor μὴ διλόγους 1 not double-talkers Paul speaks figuratively about some people as if they could say two things at once. He means that they would say one thing but mean something else. Alternate translation: “should mean what they say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 9 t248 figs-metaphor ἔχοντας 1 holding Paul speaks of true teaching about God as if it were an object that a person could hold. Alternate translation: “They must continue” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 9 t249 figs-abstractnouns τὸ μυστήριον τῆς πίστεως 1 the mystery of the faith Paul uses the abstract noun **mystery** to refer to a truth that had existed for some time that God was then revealing at that moment. If it would be clearer in your language, you could express the idea behind this term with a verb such as “reveal.” Alternate translation: “to believe what God has now revealed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 3 9 t250 figs-metaphor ἐν καθαρᾷ συνειδήσει 1 with a clean conscience Paul speaks figuratively of a person’s sense of right and wrong being **clean** if it assures that person that he has done no wrong. Alternate translation: “knowing that they are not doing anything wrong” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 10 t251 figs-activepassive οὗτοι…δοκιμαζέσθωσαν πρῶτον 1 let them…be tested first If it would be clearer in your language, you could say this with an active form, and you could say who would the action. Alternate translation: “Other believers should test and approve of them first” or “They should first prove themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 11 t252 γυναῖκας 1 the women This could mean one of two things. (1) Alternate translation: “deacons’ wives” (2) Alternate translation: “female deacons”
|
||||
1TI 3 11 t253 σεμνάς 1 dignified Alternate translation: “people who act properly” or “people who are worthy of respect”
|
||||
1TI 3 11 t254 μὴ διαβόλους 1 not slanderers Alternate translation: “They must not say malicious things about other people”
|
||||
1TI 3 11 t255 νηφαλίους 1 sober See how you translated this in [3:2](../03/02.md). Alternate translation: “not do anything to excess.”
|
||||
1TI 3 12 t256 μιᾶς γυναικὸς ἄνδρες 1 husbands of one wife See how you translated this in [3:2](../03/02.md). Review the note there if that would be helpful. Alternate translations: (1) “not married to more than one woman” or (2) “faithful to their wives”
|
||||
1TI 3 12 t257 τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων 1 managing their own children and households well Alternate translation: “taking proper care of their children and their personal affairs”
|
||||
1TI 3 13 t258 grammar-connect-logic-result γὰρ 1 For Paul uses this word to introduce what the results will be if people with the qualifications he has just described are chosen as church leaders. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 3 13 t259 οἱ…καλῶς διακονήσαντες 1 those having served well This could refer either to deacons, whom Paul has just discussed, or to overseers as well, as a conclusion to Paul’s entire discussion of church leaders. Alternate translation: “deacons who serve well” or “church leaders who serve well”
|
||||
1TI 3 13 t260 βαθμὸν…καλὸν 1 a good standing This could mean one of two things. Alternate translation: (1) “an honorable position” or (2) “a good reputation”
|
||||
1TI 3 13 t261 καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ 1 much confidence in the faith that is in Christ Jesus This could mean one of two things. Alternate translation: (1) “and they will trust in Jesus with even more confidence” or (2) “and they will speak more confidently to other people about believing in Jesus”
|
||||
1TI 3 14 t262 figs-idiom ἐν τάχει 1 in quickness This expression describes Paul’s haste and urgency. Alternate translation: “as soon as I can” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 3 15 t263 ἐὰν δὲ βραδύνω 1 but if I delay This does not imply that Paul might choose to take his time rather than hurrying. Alternate translation: “But in case I cannot get there soon” or “But if something prevents me from getting there soon”
|
||||
1TI 3 15 t264 figs-metaphor ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι 1 so that you may know how one ought to behave in the household of God Paul speaks of the group of believers figuratively as if they were a family. Possible meanings are (1) Paul is referring only to Timothy’s behavior in the church. Alternate translation: “so that you may know how to conduct yourself as a member of God’s family” or (2) Paul is referring to the believers in general. Alternate translation: “so that you all may know how to conduct yourselves as members of God’s family” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 15 t265 figs-distinguish οἴκῳ Θεοῦ…ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος 1 the household of God, which is the church of the living God This phrase gives us further information about **the household of God**. It is not making a distinction between a household of God that is the church and one that is not the church. Alternate translation: “household of God, by which I mean the community of people who believe in the living God” (See: [[rc://en/ta/man/translate/figs-distinguish]])
|
||||
1TI 3 15 t266 figs-metaphor στῦλος καὶ ἑδραίωμα τῆς ἀληθείας 1 a pillar and support of the truth Paul speaks of the truth as if it were a building and of the community of believers as if it were helping to hold up that building. Alternate translation: “which helps maintain God’s truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 3 15 t267 figs-doublet στῦλος καὶ ἑδραίωμα 1 a pillar and support The terms **pillar** and **support** mean basically the same thing. They are architectural features that hold up parts of buildings. Paul uses the terms together for emphasis. If it would be clearer in your language, you could combine them into an equivalent phrase. Alternate translation: “which helps maintain” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 3 15 t268 figs-idiom Θεοῦ ζῶντος 1 the living God Alternate translation: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 3 16 t269 ὁμολογουμένως 1 admittedly Alternate translation: “everyone must agree that”
|
||||
1TI 3 16 t270 μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον 1 great is the mystery of godliness While in most of this letter Paul uses the term **godliness** to describe godly living, in this instance the term instead seems to describe the reverence for God that would lead a person to live a right life. Alternate translation: “the truth that God has revealed about our piety is great”
|
||||
1TI 3 16 t271 figs-explicit μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον 1 great is the mystery of godliness Since Paul follows this statement by quoting a hymn or poem about the life of Jesus, the implication is that he sees Jesus as having made it possible for people to worship God in the most genuine way. Alternate translation: “the truth that God has revealed about the grounds of our piety is great” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 3 16 t272 writing-poetry ὃς ἐφανερώθη…ἀνελήμφθη ἐν δόξῃ 1 Who was revealed…taken up in glory This is most likely a song or poem that Paul is quoting. If your language has a way of indicating that this is poetry, such as through line-by-line formatting, you could use that here. (See: [[rc://en/ta/man/translate/writing-poetry]])
|
||||
1TI 3 16 t273 figs-activepassive ὃς ἐφανερώθη ἐν σαρκί 1 Who was revealed in flesh If it would be clearer in your language, you could say this with an active form. (Be sure not to suggest in your translation that Jesus only seemed or appeared to be human.) Alternate translation: “he appeared as a human being” or “he came to earth as a human being” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t274 figs-metonymy ἐν σαρκί 1 in flesh Paul uses the term **flesh** figuratively here to mean “in a human body.” He is describing the human body by reference to something associated with it, the flesh that envelops it. Alternate translation: “as a true human being” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 3 16 t275 figs-activepassive ἐδικαιώθη ἐν Πνεύματι 1 was justified in the Spirit If it would be clearer in your language, you could say this with an active form. Alternate translation: “the Holy Spirit confirmed that he was who he said he was” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t276 figs-activepassive ὤφθη ἀγγέλοις 1 was seen by angels If it would be clearer in your language, you could say this with an active form. Alternate translation: “the angels saw him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t277 figs-activepassive ἐκηρύχθη ἐν ἔθνεσιν 1 was proclaimed among the nations If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people in many nations told others about him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t278 figs-activepassive ἐπιστεύθη ἐν κόσμῳ 1 was believed in the world If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “people throughout the world believed in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t279 figs-activepassive ἀνελήμφθη ἐν δόξῃ 1 was taken up in glory If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God the Father took him up to heaven in glory” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 3 16 t280 figs-abstractnouns ἀνελήμφθη ἐν δόξῃ 1 was taken up in glory The abstract noun **glory** refers to the way Jesus received power from God the Father and is worthy of honor. If it would be clearer in your language, you could express the idea behind this term with an adjective such as “powerful” and a verb such as “respect.” Alternate translation: “God the Father took him up to heaven, making him powerful and making everyone respect him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 4 intro b39h 0 # 1 Timothy 04 General Notes<br>## Special concepts in this chapter<br><br>Paul speaks in [4:14](./14.md) of prophecy. This was a message that God communicated to believers through a person to whom He had given a special gift of conveying these messages. This specific message revealed how Timothy would become a gifted leader of the church. (See: [[rc://en/tw/dict/bible/kt/prophet]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Cultural practices<br>In verse 14 Paul speaks of church leaders placing their hands on Timothy. Different churches in different parts of the world have different ways of indicating publicly that a person is being placed in a leadership position in the church.<br><br>### Variation in names<br>In this chapter Paul speaks of church leaders called “elders.” They seem to be the same kind of leaders that he calls “overseers” in chapter 3.
|
||||
1TI 4 1 t281 grammar-connect-time-background δὲ 1 Now Paul uses this word to introduce background information that will help Timothy and the believers in Ephesus understand the next part of his letter. The false teachings that Timothy must oppose are something that the Spirit has already predicted. You can translate the term with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
|
||||
1TI 4 1 t282 figs-idiom ἐν ὑστέροις καιροῖς 1 in later times This expression refers to the time when God’s purposes in history are approaching their culmination and so the evil opposition to them takes on a desperate intensity. Alternate translation: “as God’s purposes advance” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 4 1 t283 figs-metaphor ἀποστήσονταί τινες τῆς πίστεως 1 some will leave the faith Paul speaks of people ceasing to trust in Christ as if they were physically leaving a place. Alternate translation: “some people will stop trusting in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 1 t284 προσέχοντες 1 attending to Alternate translation: “and turn their attention to” or “because they are paying attention to”
|
||||
1TI 4 1 t285 figs-doublet πνεύμασι πλάνοις καὶ διδασκαλίαις δαιμονίων 1 deceiving spirits and teachings of demons These two phrases mean similar things. Paul uses them together for emphasis. He wants to warn believers of the dangers of false teachings and practices. If it would be clearer in your language, you could combine these terms. Alternate translation: “the things that evil spirits say to trick people” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 4 2 t286 ἐν ὑποκρίσει ψευδολόγων 1 in false-speaking hypocrisy If it would be clearer in your language, you could start a separate sentence here. Alternate translation: “These people will be hypocrites, and they will tell lies”
|
||||
1TI 4 2 t287 figs-metaphor κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν 1 their own consciences having been seared Paul is speaking figuratively of these people as if their sense of right and wrong had been ruined like skin that someone had burned with a hot iron. Alternate translation: “They will not have any sense of right and wrong any more” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 2 t288 figs-activepassive κεκαυστηριασμένων τὴν ἰδίαν συνείδησιν 1 their own consciences having been seared If it would be clearer in your language, you could say this with an active form. Alternate translation: “They will not have any sense of right and wrong any more” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 3 t289 κωλυόντων γαμεῖν 1 forbidding to marry If it would be helpful to your readers, you could begin a new sentence here. Alternate translation: “These people will forbid believers to marry”
|
||||
1TI 4 3 t290 figs-explicit κωλυόντων γαμεῖν 1 forbidding to marry The implication is that these false teachers will forbid believers to marry. Alternate translation: “These people will forbid believers to marry” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 3 t291 figs-ellipsis ἀπέχεσθαι βρωμάτων 1 to abstain from foods Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. He does not mean that these false teachers will forbid believers to abstain from certain foods, but that they will require them to do that. In other words, the meaning of **forbidding** does not carry forward from the previous clause, rather, the meaning of “requiring” should be supplied. Alternate translation: “they will forbid believers to eat certain foods” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 4 3 t292 figs-explicit ἀπέχεσθαι βρωμάτων 1 to abstain from foods The implication is that these false teachers will forbid only certain foods, and that they will impose this restriction on believers. Alternate translation: “they will forbid believers to eat certain foods” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 3 t293 figs-doublet τοῖς πιστοῖς καὶ ἐπεγνωκόσι τὴν ἀλήθειαν 1 the faithful and the ones knowing the truth These two expressions mean the same thing. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “genuine believers” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 4 3 t294 figs-nominaladj τοῖς πιστοῖς 1 the faithful Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who believe in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 4 3 t295 figs-nominaladj ἐπεγνωκόσι τὴν ἀλήθειαν 1 the ones knowing the truth Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who understand the truth about Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 4 4 t296 figs-distinguish πᾶν κτίσμα Θεοῦ καλόν 1 every creature of God is good If it would be clearer in your language, you could express the idea behind the expression **creature of God** with a relative clause. Alternate translation: “everything that God created is good” (See: [[rc://en/ta/man/translate/figs-distinguish]])
|
||||
1TI 4 4 t297 figs-activepassive οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον 1 nothing being received with thanksgiving is vile If it would be clearer in your language, you could say this with an active form, and you could say who would the action. Alternate translation: “We are free to eat anything that we can thank God for” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 5 t298 figs-activepassive ἁγιάζεται 1 it is sanctified If it would be clearer in your language, you could say this with an active form. Alternate translation: “it becomes holy” or “it is suitable to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 5 t299 figs-metonymy διὰ λόγου Θεοῦ 1 by the word of God Paul uses the term **word** to refer figuratively to the pronouncement that God made, using words, that everything he created was **good**. Alternate translation: “because of what God said about it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 4 5 t300 figs-explicit καὶ ἐντεύξεως 1 and prayer In context, the implication is that this refers to prayers of thanksgiving to God for food. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and because of the thanks people offer to God for it in prayer” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 6 t301 figs-metaphor ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς 1 Placing these things before the brothers Paul speaks of his instructions as if they were objects that could be physically placed in front of the other believers. Alternate translation: “If you help the believers remember these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 6 t302 ταῦτα 1 these things This refers to the teaching that began in [3:16](../03/16.md).
|
||||
1TI 4 6 t303 figs-gendernotations τοῖς ἀδελφοῖς 1 the brothers Here **brother** figuratively means a fellow believer in Jesus, whether male or female. Alternate translation: “the believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 4 6 t304 figs-activepassive ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας 1 being nourished by the words of the faith and of the good teaching that you have followed If it would be clearer in your language, you could say this with an active form, and you could say what is doing the action. Alternate translation: “the statements of what we believe, expessed in proper teaching, are causing you to trust more strongly in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 6 t305 figs-metaphor ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας ᾗ παρηκολούθηκας 1 being nourished by the words of the faith and of the good teaching that you have followed Paul speaks of these statements and teachings as if they could physically feed Timothy and make him strong. Alternate translation: “the statements of what we believe, expessed in proper teaching, are causing you to trust more strongly in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 6 t306 figs-metonymy τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας 1 the words of the faith and of the good teaching Paul uses the term **words** figuratively to describe the statements of belief and the teachings that explain them, both expressed in words. Alternate translation: “the statements of what we believe, expessed in proper teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 4 6 t307 figs-doublet τοῖς λόγοις τῆς πίστεως, καὶ τῆς καλῆς διδασκαλίας 1 the words of the faith and of the good teaching The phrases **of the faith** and **of the good teaching** mean similar things. Paul uses them together for emphasis and clarity. If it would be clearer in your language, you could express them in a way that shows how they relate to one another. Alternate translation: “the statements of what we believe, expessed in proper teaching” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 4 7 t308 τοὺς…βεβήλους καὶ γραώδεις μύθους 1 profane and old-womanish fables See how you translated **fables** in [1:4](../01/of.md) and **profane** in [1:9](../01/09.md). Alternate translation: “foolish, made-up stories in which nothing is sacred”
|
||||
1TI 4 7 t309 figs-idiom τοὺς…γραώδεις μύθους 1 old-womanish fables The term **old-womanish** is an idiom that means “silly” or “foolish.” Paul tells Timothy in [5:2](../05/02.md) that he should respect older women as mothers, so Paul’s expression here should be recognized as idiomatic rather than disrespectful. Your language may have a similar expression. Alternate translation: “old wives’ tales” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 4 7 t310 figs-metaphor γύμναζε…σεαυτὸν πρὸς εὐσέβειαν 1 train yourself for godliness Paul tells Timothy figuratively to work to develop godly character as if he were an athlete improving his physical conditioning. Alternate translation: “diligently practice acting in ways that please God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 8 t311 figs-quotemarks γὰρ 1 for Paul uses this term to introduce a direct quotation. It may be helpful to your readers if you indicate this by setting off the words that follow in the rest of the verse with quotation marks or with whatever other punctuation or convention your language may use to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
|
||||
1TI 4 8 t312 σωματικὴ γυμνασία 1 bodily training Alternate translation: “physical exercise”
|
||||
1TI 4 8 t313 πρὸς ὀλίγον ἐστὶν ὠφέλιμος 1 is valuable for a little This could mean one of two things. Alternate translations: (1) “may have some small value” or (2) “is of little value”
|
||||
1TI 4 8 t314 ἐπαγγελίαν ἔχουσα 1 having promise for Alternate translation: “will bring benefits in”
|
||||
1TI 4 9 t315 figs-metonymy πιστὸς ὁ λόγος 1 This word is trustworthy As in 1:15](../01/32.md) and [3:1](../03/01.md), Paul uses the term **word** here figuratively to describe a saying that was communicated by using words. He is referring to the saying that he quoted in the previous verse. Alternate translation: “This statement is dependable” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 4 9 t316 καὶ πάσης ἀποδοχῆς ἄξιος 1 and worthy of all acceptance See how you translated this in [1:15](../01/32.md). Alternate translation: “and we should believe it without any doubt” or “and we should have full confidence in it”
|
||||
1TI 4 10 t317 grammar-connect-logic-result εἰς τοῦτο γὰρ 1 for unto this The term **this** refers to **godliness**, which Paul mentions in the previous two verses. Paul is giving a reason why Timothy should believe the saying about the value of godliness. He and his other fellow workers are striving very hard to become godly, so it must be valuable. Alternate translation: “after all, it is for godliness that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 4 10 t318 figs-doublet κοπιῶμεν καὶ ἀγωνιζόμεθα 1 we toil and struggle The terms **toil** and **struggle** mean basically the same thing. Paul uses them together to emphasize the intensity with which he and his fellow workers are serving GodIf it would be clearer in your language, you could combine these terms. Alternate translation: “we work so hard” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 4 10 t319 figs-metaphor κοπιῶμεν καὶ ἀγωνιζόμεθα 1 we toil and struggle Paul speaks figuratively of himself and his fellow workers as if they were doing hard manual labor and striving as if they were in an athletic contest or battle. Alternate translation: “we work so hard” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 10 t320 figs-exclusive κοπιῶμεν καὶ ἀγωνιζόμεθα 1 we toil and struggle This could be the one place where **we** does not include the addressee. Paul has just told Timothy to make godliness his priority, rather than physical exercise, and he may be offering himself and his other fellow workers as an example of that for Timothy to follow. So if your language makes that distinction, you may wish to use the exclusive form in this phrase. However, **we** in the next phrase would include Timothy, since Paul is encouraging Timothy to join him and his fellow workers in making godliness his priority as someone who, like them, has **hoped in the living God**. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
1TI 4 10 t321 figs-idiom Θεῷ ζῶντι 1 the living God See how you translated this in [3:15](../03/15.md). Alternate translation: “the God who is genuinely alive” or “the true God” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 4 10 t322 figs-gendernotations ἀνθρώπων 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 4 11 t323 παράγγελλε ταῦτα καὶ δίδασκε 1 Command and teach these things Alternate translation: “Explain these things clearly so that everyone will obey them.”
|
||||
1TI 4 12 t324 μηδείς σου τῆς νεότητος καταφρονείτω 1 Let no one despise your youth The term **despise** here does not mean “hate,” but “think little of” or “scorn.” Alternate translation: “Do not let anyone disrespect you just because you are young”
|
||||
1TI 4 12 t325 figs-metonymy ἐν λόγῳ 1 in word Paul is using the term **word** here figuratively to mean speech, which uses words. Alternate translation:you're your speech” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 4 13 t326 figs-explicit πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ 1 to the reading, to the exhortation, to the teaching If it would be helpful to your readers, you could say explicitly what Timothy is to read and to whom, and whom he is to exhort and teach. Alternate translation: “continue reading the Scriptures to the people in the church there, exhorting them, and teaching them” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 4 13 t327 figs-abstractnouns πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ 1 to the reading, to the exhortation, to the teaching If it would be clearer in your language, you could translate the abstract nouns **reading**, **exhortation**, and **teaching** with verbal phrases. Alternate translation: “continue reading the Scriptures to the people in the church there, exhorting them, and teaching them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 4 14 t328 figs-metaphor μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος 1 Do not neglect the gift in you Paul speaks of Timothy as if he were a container that could hold God’s gift. Alternate translation: “Do not neglect the ability that God has given you for ministry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 14 t329 figs-litotes μὴ ἀμέλει 1 Do not neglect Paul is using a figure of speech here that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “Be sure to use” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1TI 4 14 t330 figs-activepassive ὃ ἐδόθη σοι διὰ προφητείας 1 which was given to you through prophecy If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “which you received when leaders of the church prophesied about you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 4 14 t331 translate-unknown ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου 1 with the imposition of the hands of the elders Paul is speaking of a ceremony during which the church leaders put their hands on Timothy and prayed that God would enable him to do the work he had commanded him to do. Alternate translation: “when the elders all laid their hands on you” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 4 15 t332 figs-metaphor ταῦτα μελέτα, ἐν τούτοις ἴσθι 1 Study these things, be in them Paul is speaking figuratively as if Timothy could physically be inside the instructions he has just given him. Alternate translation: “Give careful attention to these instructions and make them your way of life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 4 16 t333 ἔπεχε σεαυτῷ καὶ τῇ διδασκαλίᾳ 1 Pay attention to yourself and to the teaching Alternate translation: “Conduct yourself carefully and give attention to your teaching”
|
||||
1TI 4 16 t334 ἐπίμενε αὐτοῖς 1 Continue in these things Alternate translation: “Continue to do these things”
|
||||
1TI 4 16 t335 καὶ σεαυτὸν σώσεις καὶ τοὺς ἀκούοντάς σου 1 you will save both yourself and your listeners Possible meanings are (1) Timothy will save himself and those who hear him from God’s judgment or (2) Timothy will save himself and those who hear him from the influence of false teachers. Perhaps both meanings are in view, since if Timothy can persuade the people of the church in Ephesus not to listen to the false teachers, then he will also spare them from God’s judgment upon the wrong things they would have done if they had listened to those teachers. Alternate translation: “you will keep yourself and your listeners from believing and doing the wrong things”
|
||||
1TI 5 intro jx4e 0 # 1 Timothy 05 General Notes<br>## Special concepts in this chapter<br><br>### Honor and respect<br>Paul encourages younger Christians to honor and respect older Christians. Cultures honor and respect older people in different ways.<br><br>### Widows<br>In the ancient Near East, it was important to care for widows, because they could not provide for themselves.<br><br>### Variation in names<br>In this chapter as well Paul speaks of church leaders called “elders.” Once again they seem to be the same kind of leaders that he calls “overseers” in chapter 3.
|
||||
1TI 5 1 wt5y figs-you 0 General Information: Paul was giving these commands to one person, Timothy. Languages that have different forms of “you” or different forms for commands would use the singular form here. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1TI 5 1 h7d1 0 Connecting Statement: Paul continues to tell Timothy how to treat the men, women, widows, and younger women in the church.
|
||||
1TI 5 1 l4w5 πρεσβυτέρῳ μὴ ἐπιπλήξῃς 1 Do not rebuke an older man “Do not speak harshly to an older man”
|
||||
1TI 5 1 dnf2 ἀλλὰ παρακάλει 1 Instead, exhort him “Instead, encourage him”
|
||||
1TI 5 1 enp9 figs-simile ὡς πατέρα…ὡς ἀδελφούς 1 as if he were a father…as brothers Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
1TI 5 2 t1pv figs-simile ὡς μητέρας…ὡς ἀδελφὰς 1 as mothers…as sisters Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect. (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
1TI 5 2 wmi6 figs-ellipsis νεωτέρας 1 younger women You can state clearly the understood information. Alternate translation: “exhort younger women” or “encourage younger women” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 5 2 ivl7 ἐν πάσῃ ἁγνίᾳ 1 in all purity “with pure thoughts and actions” or “in a holy way”
|
||||
1TI 5 3 smp5 χήρας τίμα 1 Honor widows “Respect and provide for widows”
|
||||
1TI 5 3 qc6s τὰς ὄντως χήρας 1 the real widows “widows with no one to provide for them”
|
||||
1TI 5 4 w38h μανθανέτωσαν πρῶτον 1 let them first learn “first of all they should learn” or “let them make it a priority to learn”
|
||||
1TI 5 4 g5mu τὸν ἴδιον οἶκον 1 in their own household “to their own family” or “to those living in their homes”
|
||||
1TI 5 4 q5c8 ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις 1 Let them repay their parents “Let them do good to their parents in return for the good things their parents have given them”
|
||||
1TI 5 5 xp1u ἡ δὲ ὄντως χήρα καὶ μεμονωμένη 1 But a real widow is left all alone “But one who is truly a widow has no family”
|
||||
1TI 5 5 u1lj προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 She always remains with requests and prayers “She continues to make requests and prayers”
|
||||
1TI 5 5 rwp4 figs-doublet ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 requests and prayers These two words mean basically the same thing. Paul uses them together to emphasize how much these widows pray. (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 5 5 rb9f figs-merism νυκτὸς καὶ ἡμέρας 1 both night and day The words “night” and “day” are used together to mean “at all times.” Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
|
||||
1TI 5 6 qy5h figs-metaphor τέθνηκεν 1 is dead Paul speaks about people who do not seek to please God as if they were dead. Alternate translation: “is like a dead person, she does not respond to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 6 p5hi ζῶσα 1 is still alive This refers to physical life.
|
||||
1TI 5 7 qw6m ταῦτα παράγγελλε 1 Give these instructions “Command these things”
|
||||
1TI 5 7 a13p ἵνα ἀνεπίλημπτοι ὦσιν 1 so that they may be blameless “so that no one can find fault with them.” Possible meanings of “they” are (1) “these widows and their families” or (2) “the believers.” It might be best to leave the subject as “they.”
|
||||
1TI 5 8 p7h2 τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ 1 does not provide for his own relatives, especially for those of his own household “does not help with his relatives’ needs, especially for those family members living in his home”
|
||||
1TI 5 8 y645 τὴν πίστιν ἤρνηται 1 he has denied the faith “he has acted contrary to the truth we believe”
|
||||
1TI 5 8 evm7 ἔστιν ἀπίστου χείρων 1 is worse than an unbeliever “is worse than those who do not believe in Jesus.” Paul means this person is worse than an unbeliever because even unbelievers take care of their relatives. Therefore, a believer should certainly take care of his relatives.
|
||||
1TI 5 9 s8ql χήρα καταλεγέσθω 1 be enrolled as a widow There seems to have been a list, written or not, of widows. The church members met these women’s needs for shelter, clothing, and food, and these women were expected to devote their lives to serving the Christian community.
|
||||
1TI 5 9 i27x translate-numbers μὴ ἔλαττον ἐτῶν ἑξήκοντα 1 who is not younger than sixty As Paul will explain in 5:11-16, widows who were younger than 60 years old might get married again. Therefore the Christian community was to care only for widows who were older than 60. (See: [[rc://en/ta/man/translate/translate-numbers]])
|
||||
1TI 5 9 q9dj γεγονυῖα, ἑνὸς ἀνδρὸς γυνή 1 a wife of one husband Possible meanings are (1) she was always faithful to her husband or (2) she had not divorced her husband then married another man.
|
||||
1TI 5 10 l8nm figs-activepassive ἐν ἔργοις καλοῖς μαρτυρουμένη 1 She must be known for good deeds This can be stated in active form. Alternate translation: “People must be able to attest to her good deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 10 mik7 ἐξενοδόχησεν 1 has been hospitable to strangers “has welcomed strangers into her home”
|
||||
1TI 5 10 ygl3 figs-metonymy ἁγίων πόδας ἔνιψεν 1 has washed the feet of the saints Washing the dirty feet of people who have been walking in the dirt and mud is one way of meeting other people’s needs and making life more enjoyable for them. This probably means she did humble work in general. Alternate translation: “has done common work to help other believers” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 5 10 bw4h ἁγίων 1 saints Some versions translate this word as “the believers” or “God’s holy people.” The essential idea is to refer to Christian believers.
|
||||
1TI 5 10 ey6i figs-nominaladj θλιβομένοις ἐπήρκεσεν 1 has relieved the afflicted Here “the afflicted” is a nominal adjective that can be stated as an adjective. Alternate translation: “has helped those who are suffering” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 10 h96j παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν 1 has been devoted to every good work “has given herself to doing all kinds of good deeds”
|
||||
1TI 5 11 rv5h νεωτέρας δὲ χήρας παραιτοῦ 1 But as for younger widows, refuse to enroll them in the list “But do not include younger widows in the list.” The list was of widows aged 60 years and older whom the Christian community would help.
|
||||
1TI 5 11 vqq9 ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν 1 For when they give in to bodily desires against Christ, they want to marry “For when they prefer to fulfill their sensual desires and get married, they go against their promise to serve Christ as widows”
|
||||
1TI 5 12 nha7 τὴν πρώτην πίστιν ἠθέτησαν 1 revoke their first commitment “do not keep their prior commitment” or “do not do what they promised before to do”
|
||||
1TI 5 12 k9nz πίστιν 1 commitment The commitment of the widows was their agreement to serve the Christian community for the rest of their lives if the community would supply the widows’ needs.
|
||||
1TI 5 13 t4iv ἀργαὶ μανθάνουσιν 1 learn to be lazy “get into the habit of doing nothing”
|
||||
1TI 5 13 nll4 φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα 1 talk nonsense and are busybodies, saying things they should not say These three phrases are probably three ways of speaking of the same activity. These people should not be looking into other people’s private lives and telling about them to others who are no better off after hearing.
|
||||
1TI 5 13 cym5 φλύαροι 1 nonsense words that do not help those who hear them
|
||||
1TI 5 13 umk2 περίεργοι 1 busybodies people who look into other people’s private lives for their own good and not for the good of the other people
|
||||
1TI 5 14 bh1q οἰκοδεσποτεῖν 1 to manage the household “to take care of everyone in her house”
|
||||
1TI 5 14 u94k τῷ ἀντικειμένῳ 1 the enemy Possible meanings are (1) this refers to Satan or (2) this refers to unbelievers who are hostile to Christians.
|
||||
1TI 5 14 a1w5 figs-inclusive λοιδορίας χάριν 1 to slander us Here “us” refers to the entire Christian community, including Timothy. (See: [[rc://en/ta/man/translate/figs-inclusive]])
|
||||
1TI 5 15 fy54 figs-metaphor ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ 1 turned aside after Satan Paul speaks of living in faithfulness to Christ as if it were a path to be followed. This means the woman stopped obeying Jesus and started obeying Satan. Alternate translation: “left the path of Christ to follow Satan” or “decided to obey Satan instead of Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 16 g8k5 τις πιστὴ 1 any believing woman “any Christian woman” or “any woman who believes in Christ”
|
||||
1TI 5 16 mf4s ἔχει χήρας 1 has widows “has widows among her relatives”
|
||||
1TI 5 16 y6hf figs-metaphor καὶ μὴ βαρείσθω ἡ ἐκκλησία 1 so that the church will not be weighed down Paul speaks of the community having to help more people than they are able as if they were carrying too much weight on their backs. This can be stated in active form. Alternate translation: “so that the church will not have more work to do than they can” or “so that the Christian community will not have to help widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 16 d35m ὄντως χήραις 1 real widows “those women who have no one to provide for them”
|
||||
1TI 5 17 i3l3 0 Connecting Statement: Paul again talks of how elders (overseers) should be treated and then gives Timothy some personal instructions.
|
||||
1TI 5 17 u93q figs-activepassive οἱ καλῶς προεστῶτες πρεσβύτεροι…ἀξιούσθωσαν 1 Let the elders who rule well be considered worthy This can be stated in active form. Alternate translation: “All believers should think of the elders who are good leaders as worthy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 17 wp9d διπλῆς τιμῆς 1 double honor Possible meanings are (1) “respect and payment” or (2) “more respect than others receive”
|
||||
1TI 5 17 r8ew figs-metaphor οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ 1 those who work with the word and in teaching Paul speaks about the word as if it is an object that a person can work with. Alternate translation: “those who preach and teach God’s word” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 18 kh55 figs-personification λέγει γὰρ ἡ Γραφή 1 For the scripture says This is personification that means that this is what someone has written in the scriptures. Alternate translation: “For we read in the scriptures that” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 5 18 vw3a figs-metaphor βοῦν ἀλοῶντα οὐ φιμώσεις 1 You shall not put a muzzle on an ox while it treads the grain Paul is using this quotation as a metaphor meaning that church leaders deserve to receive payment from the Christian community for their work. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 18 g985 translate-unknown φιμώσεις 1 muzzle a sleeve that goes over an animal’s snout and mouth to prevent it from eating while it is doing work (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 5 18 t6kp ἀλοῶντα 1 treads the grain And ox “treads the grain” when it walks on or pulls a heavy object over the cut grain to separate the grain from the stalks. The ox was allowed to eat some of the grain as they worked.
|
||||
1TI 5 18 kys1 ἄξιος 1 is worthy of “deserves”
|
||||
1TI 5 19 af68 figs-metaphor κατηγορίαν μὴ παραδέχου 1 Do not receive an accusation Paul speaks of accusations as if they were objects that could be physically accepted by people. Alternate translation: “Do not accept as true any accusation that someone speaks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 19 kmy5 δύο ἢ τριῶν 1 two or three “at least two” or “two or more”
|
||||
1TI 5 20 m4uh τοὺς ἁμαρτάνοντας 1 sinners This refers to anyone doing anything that disobeys or displeases God, even things that other people do not know about.
|
||||
1TI 5 20 db63 ἐνώπιον, πάντων 1 before all “where everyone can see”
|
||||
1TI 5 20 ql4m ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν 1 so that the rest may be afraid “so that others will be afraid to sin”
|
||||
1TI 5 21 t7jq τῶν ἐκλεκτῶν ἀγγέλων 1 the chosen angels This means the angels whom God and Jesus have chosen to serve them in a special way.
|
||||
1TI 5 21 f2q7 figs-doublet ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν 1 to keep these commands without partiality, and to do nothing out of favoritism The words “partiality” and “favoritism” mean basically the same thing. Paul is emphasizing that Timothy must judge honestly and be fair to everyone. Alternate translation: “to keep these rules without being partial or showing favor to anyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 5 21 dph6 ταῦτα 1 these commands Possible meanings are (1) this refers to the rules Paul just told Timothy or (2) this refers to the rules Paul is about to tell Timothy.
|
||||
1TI 5 22 qb71 χεῖρας…ἐπιτίθει 1 Place hands The placing of hands was a ceremony in which one or more church leaders would place their hands on people and pray that God would enable those people to serve the church in a way that would please God. Timothy was to wait until the person had shown good character for a long time before officially setting that person apart to serve the Christian community.
|
||||
1TI 5 22 pyl8 figs-metaphor μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις 1 Do not share in the sins of another person Paul speaks of someone’s sin as if it were an object that could be shared with others. Alternate translation: “do not join in another person’s sin” or “do not participate when another person sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 22 lt3y μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις 1 Do not share in the sins of another person Possible meanings are (1) if Timothy chose someone who was guilty of sin to be a church worker, God would hold Timothy responsible for that person’s sin or (2) Timothy should not commit sins he saw others committing.
|
||||
1TI 5 23 xl32 figs-explicit μηκέτι ὑδροπότει 1 You should no longer drink water It is implied that Paul means Timothy should not drink only water. He is telling Timothy to use wine as medicine. The water in that area often caused sickness. (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 24 uk56 figs-activepassive τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν 1 The sins of some people are openly known This can be stated in active form. Alternate translation: “The sins of some people are very obvious” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 24 ug1z figs-personification προάγουσαι εἰς κρίσιν 1 they go before them into judgment “their sins go before those people into judgment.” Paul speaks of sins as if they were moving. Possible meanings are (1) Their sins are so obvious that everyone will know they are guilty even before anyone testifies against them or (2) Their sins are evident, and God judges them now. (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 5 24 i1c6 figs-metaphor τισὶν δὲ καὶ ἐπακολουθοῦσιν 1 But some sins follow later “But some sins follow people later.” Paul speaks of sins as if they were moving. Possible meanings are (1) Timothy and the Christian community will not know about certain sins until later or (2) God will not judge some sins until the final judgment. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 25 pd8v τὰ ἔργα τὰ καλὰ πρόδηλα 1 some good works are openly known “some good works are obvious”
|
||||
1TI 5 25 qlu5 τὰ ἔργα τὰ καλὰ 1 good works The works are considered “good” because they fit with God’s character, purposes, and will.
|
||||
1TI 5 25 bl51 figs-metaphor καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί 1 but even the others cannot be hidden Paul speaks of sins as if they were objects that someone could hide. This can be stated in active form. Alternate translation: “but people will later find out about even the good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 intro rks4 0 # 1 Timothy 06 General Notes<br>## Special concepts in this chapter<br><br>### Slavery<br><br>Paul does not write in this chapter about whether slavery is good or bad. Paul teaches about honoring, respecting, and diligently serving masters. Paul teaches all believers to be godly and content in every situation.
|
||||
1TI 6 1 zg9b 0 Connecting Statement: Paul gives some specific instructions to slaves and masters and then continues with instructions on living in a godly way.
|
||||
1TI 6 1 nm4n figs-metaphor ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι 1 Let all who are under the yoke as slaves Paul speaks of people working as slaves as if they are oxen carrying a yoke. Alternate translation: “Let all who are working as slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 1 ep1l figs-explicit ὅσοι εἰσὶν 1 Let all who are It is implied that Paul is speaking about believers. Alternate translation: “Let all who are believers” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 1 he2n figs-activepassive μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 the name of God and the teaching might not be blasphemed This can be stated in active and positive form. Alternate translation: “the unbelievers might always speak respectfully about the name of God and the teaching” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1TI 6 1 xb92 figs-metonymy τὸ ὄνομα τοῦ Θεοῦ 1 the name of God Here “name” refers to God’s nature or character. Alternate translation: “the character of God” or “God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 6 1 f5pc ἡ διδασκαλία 1 the teaching “the faith” or “the gospel”
|
||||
1TI 6 2 fvv7 ἀδελφοί εἰσιν 1 they are brothers Here “brothers” means “fellow believers.”
|
||||
1TI 6 2 hn12 figs-activepassive οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι 1 For the masters who are helped by their work This can be stated in active form. Alternate translation: “For the masters whom the slaves help with their work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 2 nmh9 figs-activepassive καὶ ἀγαπητοὶ 1 and are loved This can be stated in active form. Possible meanings are (1) “and the slaves should love them” or (2) “whom God loves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 4 pn8n figs-genericnoun τετύφωται…νοσῶν 1 he is proud…He has an unhealthy interest Here “he” refers to anyone in general that teaches what is not correct. To make this clear, you can translate “he” as “they” as in the UST. (See: [[rc://en/ta/man/translate/figs-genericnoun]])
|
||||
1TI 6 4 z2rb μηδὲν ἐπιστάμενος 1 understands nothing “understands nothing about God’s truth”
|
||||
1TI 6 4 qu86 figs-metaphor νοσῶν περὶ ζητήσεις καὶ λογομαχίας 1 He has an unhealthy interest in controversies and arguments Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “all he wants to do is argue” or “he craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 4 i3lk ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος 1 controversies and arguments about words that result in envy “controversies and arguments about words, and these controversies and arguments result in envy”
|
||||
1TI 6 4 xt1z λογομαχίας 1 about words “about the meaning of words”
|
||||
1TI 6 4 bjt6 ἔρις 1 strife arguments, fights
|
||||
1TI 6 4 y3mx βλασφημίαι 1 insults people falsely saying bad things about each other
|
||||
1TI 6 4 kn69 ὑπόνοιαι πονηραί 1 evil suspicions “people feeling like others want to do evil to them”
|
||||
1TI 6 5 z2d8 διεφθαρμένων…τὸν νοῦν 1 depraved minds “wicked minds”
|
||||
1TI 6 5 tyf7 figs-metaphor ἀπεστερημένων τῆς ἀληθείας 1 They have lost the truth Here the word “They” refers to anyone who teaches anything that does not agree with the teaching of Jesus. The phrase “have lost the truth” represents ignoring it or forgetting it. Alternate translation: “They have ignored the truth” or “They have forgotten the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 6 q5sq δὲ 1 Now This marks a break in the teaching. Here Paul begins to contrast the kind of riches the wicked people seek through godliness ([1 Timothy 6:5](../06/05.md)) and the true kind of gain people receive through godliness. Alternate translation: “Of course”
|
||||
1TI 6 6 ya9z figs-abstractnouns ἔστιν…πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment is great gain The words “godliness” and “contentment” are abstract nouns. Alternate translation: “it is great gain for a person to do what is godly and to be content with what they have” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 6 6 wzj1 ἔστιν…πορισμὸς μέγας 1 is great gain “provides great benefits” or “does many good things for us”
|
||||
1TI 6 7 j6qv οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον 1 brought nothing into the world “brought nothing into the world when we were born”
|
||||
1TI 6 7 jlv8 οὐδὲ ἐξενεγκεῖν τι δυνάμεθα 1 Neither are we able to take out anything “And we can take nothing out of the world when we die”
|
||||
1TI 6 8 lbk5 ἀρκεσθησόμεθα 1 let us “we should”
|
||||
1TI 6 9 ij4j δὲ 1 Now This word marks a break in the teaching. Here Paul returns to the topic about those who think being godly will make them wealthy ([1 Timothy 6:5](../06/05.md)).
|
||||
1TI 6 9 pl5d figs-metaphor πλουτεῖν, ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα 1 to become wealthy fall into temptation, into a trap Paul speaks about those who let the temptation of money cause them to sin as if they are animals that have fallen into a hole that a hunter has used as a trap. Alternate translation: “to become wealthy will encounter more temptation than they can resist, and they will be like an animal in a trap (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 9 gfy7 figs-metaphor οἱ…ἐμπίπτουσιν…ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς 1 They fall into many foolish and harmful passions This continues the trap metaphor. This means that their foolish and harmful passions will overcome them. Alternate translation: “And as an animal falls into a hunter’s trap, they will fall into many foolish and harmful passions” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 9 nc3i figs-metaphor αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν 1 into whatever else makes people sink into ruin and destruction Paul speaks about those that let sin destroy them as if they are a boat that sinks under the water. Alternate translation: “into other kinds of evil that ruin and destroy people as if they were a boat sinking under the water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 10 xs9d figs-metaphor ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία 1 For the love of money is a root of all kinds of evil Paul speaks of the cause of evil as if it were a plant root. Alternate translation: “This happens because loving money is a cause of all kinds of evil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 10 j5z9 ὀρεγόμενοι 1 who desire it “who desire money”
|
||||
1TI 6 10 b83v figs-metaphor ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been misled away from the faith Paul speaks of wrong desires as if they were evil guides who intentionally guide people down the wrong path. This can be stated in active form. Alternate translation: “have let their desires lead them away from the truth” or “have stopped believing the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 10 a1fx figs-metaphor ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς 1 have pierced themselves with much grief Paul speaks about grief as if it were a sword that a person uses to stab themselves. Alternate translation: “have caused themselves to be very sorrowful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 11 m5gz figs-you σὺ δέ 1 But you Here “you” is singular and refers to Timothy. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1TI 6 11 tp97 ὦ ἄνθρωπε Θεοῦ 1 man of God “servant of God” or “person who belongs to God”
|
||||
1TI 6 11 h9c6 figs-metaphor ταῦτα φεῦγε 1 flee from these things Paul speaks of these temptations and sins as if they were things that a person could physically run away from. Alternate translation: “completely avoid these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 11 a88g ταῦτα 1 these things Possible meanings of “these things” are (1) the “love of money” or (2) the different teachings, pride, arguments, and the love of money.
|
||||
1TI 6 11 zjl3 figs-metaphor δίωκε…δικαιοσύνην 1 Pursue righteousness “Run after” or “Chase.” Paul speaks of righteousness and other good qualities as if they were things that a person could run after. This metaphor is the opposite of “flee from.” It means to try your best to obtain something. Alternate translation: “Seek to gain” or “Do your best to act in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 w21p figs-metaphor ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως 1 Fight the good fight of faith Here Paul speaks about a person continuing in faith as if they are an athlete fighting to win a contest or a warrior fighting a battle. Alternate translation: “Try your hardest to obey Christ’s teachings with as much energy as an athlete uses in a contest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 y6m8 figs-metaphor ἐπιλαβοῦ τῆς αἰωνίου ζωῆς 1 Take hold of the everlasting life This continues the metaphor. Paul speaks about a person receiving eternal life as if they are a victorious athlete or warrior taking their prize. Alternate translation: “Take eternal life as your reward as a victorious athlete takes his prize” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 usd1 figs-activepassive εἰς ἣν ἐκλήθης 1 to which you were called This can be stated in active form. Alternate translation: “to which God has called you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 12 qw96 ὡμολόγησας τὴν καλὴν ὁμολογίαν 1 you gave the good confession “you confessed what is good” or “you confessed the truth”
|
||||
1TI 6 12 vm6q figs-metonymy ἐνώπιον πολλῶν μαρτύρων 1 before many witnesses Paul expresses the idea of location in order to signal the idea of the people to whom Timothy was speaking. Alternate translation: “to many witnesses” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 6 13 aj8i 0 Connecting Statement: Paul talks of Christ’s coming, gives specific instructions to the rich, and lastly closes with a special message to Timothy.
|
||||
1TI 6 13 t6dh παραγγέλλω σοι 1 I give these orders to you “This is what I command you”
|
||||
1TI 6 13 ts65 figs-explicit τοῦ ζῳοποιοῦντος τὰ πάντα 1 who gives life to all things “in the presence of God, who causes all things to live.” It is implied that Paul as asking God to be his witness. Alternate translation: “with God, who causes all things to live, as my witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 13 amy1 figs-explicit καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου 1 before Christ Jesus, who made…Pilate “in the presence of Christ Jesus, who spoke…Pilate.” It is implied that Paul is asking Jesus to be his witness. Alternate translation: “with Christ Jesus, who spoke…Pilate, as my witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 14 p9n9 figs-metaphor ἄσπιλον ἀνεπίλημπτον 1 without spot or blame The word “spot” is a metaphor for moral fault. Possible meanings are (1) Jesus will not find fault with Timothy or blame him for doing wrong or (2) other people will not find fault with Timothy or blame him for doing wrong. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 14 nk52 μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 until the appearance of our Lord Jesus Christ “until our Lord Jesus Christ comes again”
|
||||
1TI 6 15 qh1p figs-explicit δείξει 1 God will reveal Christ’s appearing It is implied that God will reveal Jesus. Alternate translation: “God will reveal Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 15 ac6y ὁ μακάριος καὶ μόνος Δυνάστης 1 the blessed and only Sovereign “the One worthy of praise who rules over the world”
|
||||
1TI 6 16 l9i8 ὁ μόνος ἔχων ἀθανασίαν 1 Only he has immortality “Only he has the power to live forever”
|
||||
1TI 6 16 tsz3 φῶς οἰκῶν ἀπρόσιτον 1 dwells in inapproachable light “dwells in a light so bright that no one can approach him”
|
||||
1TI 6 17 te3z figs-nominaladj τοῖς πλουσίοις…παράγγελλε 1 Tell the rich Here “rich” is a nominal adjective. It can be stated as an adjective. Alternate translation: “Tell those who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 6 17 drj6 ἐπὶ πλούτου ἀδηλότητι 1 in riches, which are uncertain “in the many things that they own that they may lose.” The reference here is to physical objects.
|
||||
1TI 6 17 iq61 πάντα πλουσίως 1 all the true riches “all the things that will make us truly happy.” The reference here may include physical objects, but it more likely refers to states like love, joy, and peace that people try to obtain by means of physical objects.
|
||||
1TI 6 18 cii3 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 be rich in good works Paul speaks of spiritual blessings as if they were earthly wealth. Alternate translation: “serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 19 zc9d figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 they will store up for themselves a good foundation for what is to come Here Paul speaks about God’s blessings that he gives in heaven as if they are riches that a person is storing away for later use. And, the certainty of these blessings that people will never lose is spoke of as if they were the foundation of a building. Alternate translation: “it will be as though they were storing up for themselves many things that God will give them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 19 z5ru figs-metaphor ἐπιλάβωνται τῆς ὄντως ζωῆς 1 take hold of real life This recalls the sports metaphor of [1 Timothy 6:12](../06/12.md), where the prize is something that the winner can actually hold in his hands. Here the “prize” is “real” life. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 20 u9wd figs-activepassive τὴν παραθήκην φύλαξον 1 protect what was given to you This can be stated in active form. Alternate translation: “faithfully proclaim the true message that Jesus has given to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 20 vgr8 ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας 1 Avoid the foolish talk “Do not pay attention to the foolish talk”
|
||||
1TI 6 20 y2u7 figs-activepassive τῆς ψευδωνύμου γνώσεως 1 of what is falsely called knowledge This can be stated in active form. Alternate translation: “of what some people falsely call knowledge” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 21 e6rb figs-metaphor τὴν πίστιν ἠστόχησαν 1 they have missed the faith Paul speaks of faith in Christ as if it were a target at which to aim. Alternate translation: “they have not understood or believed the true faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 21 hix2 figs-you ἡ χάρις μεθ’ ὑμῶν 1 May grace be with you “May God give grace to all of you.” The “you” is plural and refers to the whole Christian community. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
1TI 5 1 t336 πρεσβυτέρῳ μὴ ἐπιπλήξῃς 1 Do not rebuke an older man Alternate translation: “Do not speak harshly to an older man”
|
||||
1TI 5 1 t337 ἀλλὰ παρακάλει 1 but exhort him Alternate translation: “Instead, encourage him”
|
||||
1TI 5 1 t338 figs-simile ὡς πατέρα…ὡς ἀδελφούς 1 as a father…as brothers Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect. Alternate translation: “as if he were your own father…encourage them as if they were your own brothers” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
1TI 5 2 t339 figs-simile ὡς μητέρας…ὡς ἀδελφὰς 1 as mothers…as sisters Paul uses these similes to tell Timothy that he should treat fellow believers with sincere love and respect. Alternate translation: “encourage each of them as if they were your own mother…encourage them as if they were your own sisters” (See: [[rc://en/ta/man/translate/figs-simile]])
|
||||
1TI 5 2 t340 figs-abstractnouns ἐν πάσῃ ἁγνίᾳ 1 in all purity If it would be clearer in your language, you could translate the idea behind the abstract noun **purity** with an adjective such as “pure.” Alternate translation: “making sure that your thoughts and actions are pure” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 5 3 t341 χήρας τίμα 1 Honor widows Alternate translation: “The church should respect and provide for widows”
|
||||
1TI 5 3 t342 τὰς ὄντως χήρας 1 real widows Alternate translation: “widows who have no one else to provide for them”
|
||||
1TI 5 4 t343 πρῶτον 1 first Alternate translation: “before the church offers any support”
|
||||
1TI 5 4 t344 figs-parallelism μανθανέτωσαν…τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις 1 let them learn to honor their own household and to make repayment to their forebears These two phrases mean similar things. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Alternate translation: “let them provide the support that their widowed mother or grandmother needs and deserves” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. Paul is actually giving two reasons why people should support their widowed mothers or grandmothers. Alternate translation: “This is a reasonable expectation of family members, and it will honor a debt of gratitude.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
1TI 5 4 t345 figs-metonymy τὸν ἴδιον οἶκον 1 their own household Paul uses this phrase figuratively to refer to family members, by association to the way they live in the same house. Alternate translation: “their own family members” or “those living in their homes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 5 4 t346 ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις 1 make repayment to their forebears Alternate translation: “Let them do good to their mother or grandmother in return for the good things their parents and grandparents gave them”
|
||||
1TI 5 4 t347 grammar-connect-logic-result γάρ 1 for Paul uses this term to introduce an additional reason why family members should support their widowed mothers or grandmothers. Alternate translation: “also” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 5 4 t348 figs-metaphor τοῦτο…ἐστιν ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ 1 this is pleasing before God Paul uses the expression **before God**, which means “in front of God,” to mean “where God can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “in God’s view” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 5 t349 figs-activepassive ἡ…ὄντως χήρα καὶ μεμονωμένη 1 the genuine and left-alone widow If it would be clearer in your language, you could use an active form in place of the passive form **left-alone**. Alternate translation: “a real widow, one who has no family” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 5 t350 figs-metaphor προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 continues in requests and prayers Paul is speaking figuratively as if these widows could physically be inside their own prayers. Alternate translation: “continues to make requests and offer prayers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 5 t351 figs-doublet ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς 1 requests and prayers These two words mean basically the same thing. Paul uses them together to emphasize how greatly these widows pray. If it would be clearer in your language, you could combine these terms. Alternate translation: “intercessions” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 5 5 t352 figs-merism νυκτὸς καὶ ἡμέρας 1 night and day The words **night** and **day** are used together to mean “at all times.” Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
|
||||
1TI 5 6 t353 figs-nominaladj ἡ…σπαταλῶσα 1 the one cavorting Paul is using this participle, which functions as an adjective, as a noun, to describe such a woman as a member of a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “a woman who lives wantonly and extravagantly” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 6 t354 figs-metaphor ζῶσα τέθνηκεν 1 living, has died Paul speaks figuratively about people who do not seek to please God as if they were dead. Alternate translation: “is spiritually dead, even though she is still alive physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 7 t355 καὶ ταῦτα παράγγελλε 1 Also command these things Alternate translation: “Command these things as well”
|
||||
1TI 5 7 t356 ἵνα ἀνεπίλημπτοι ὦσιν 1 so that they may be irreproachable Possible referents of **they** are (1) these widows and their families or (2) all the believers. It might be best to leave the subject as **they**. Alternate translation: “so that no one can find fault with them”
|
||||
1TI 5 8 t357 figs-idiom τις τῶν ἰδίων καὶ μάλιστα οἰκείων οὐ προνοεῖ 1 does not provide for his own, and especially for household members Here **his own** is an idiom that means “his own relatives.” Alternate translation: “does not help with his relatives’ needs, and especially those of the family members living in his home” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 8 t358 figs-metaphor τὴν πίστιν ἤρνηται 1 he has denied the faith Paul says figuratively that this action would be equivalent to denying the faith itself. Alternate translation: “he has acted contrary to the way we believe” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 8 t359 ἔστιν ἀπίστου χείρων 1 is worse than an unbeliever Paul means that this person is worse than an unbeliever because even unbelievers take care of their own relatives. Therefore, a believer should certainly take care of his relatives. Alternate translation: “is acting worse than those who do not believe in Jesus”
|
||||
1TI 5 9 t360 figs-activepassive χήρα καταλεγέσθω 1 Let a widow be enrolled There seems to have been a register of widows. The church members met these women’s needs for food, clothing, and shelter, and these women then devoted their lives to serving the Christian community. If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “have the church put a widow on the register” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 9 t361 figs-litotes μὴ ἔλαττον ἐτῶν ἑξήκοντα γεγονυῖα 1 being not less than sixty years old Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “if she is at least sixty years old” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1TI 5 9 t362 figs-idiom ἑνὸς ἀνδρὸς γυνή 1 a wife of one husband Like the similar expression in [3:2](../01/32.md), this could mean one of two things. Alternate translations: (1) “and she was always faithful to her husband” or (2) “and she did divorce her husband and marry another man” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 10 t363 figs-activepassive ἐν ἔργοις καλοῖς μαρτυρουμένη 1 attested in good works If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “People must be able to attest to her good deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 10 t364 ἐξενοδόχησεν 1 has received strangers Alternate translation: “has welcomed strangers into her home” or “practiced hospitality”
|
||||
1TI 5 10 t365 translate-unknown ἁγίων πόδας ἔνιψεν 1 has washed the feet of the saints In this culture people walked barefoot or in sandals on roads that were dusty or muddy, so washing their feet once they entered a home was a way of helping them be comfortable and clean. If the people of your culture would not be familiar with this practice, you could use a general expression instead. Alternate translation: “has done common work to help other believers” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 5 10 t366 figs-synecdoche ἁγίων πόδας ἔνιψεν 1 has washed the feet of the saints Paul is using one type of humble service figuratively to represent humble service in general. Alternate translation: “has done common work to help other believers” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
|
||||
1TI 5 10 t367 figs-idiom ἁγίων 1 the saints This expression refers to believers in Jesus as people who are “holy” or “set apart” for God. Alternate translation: “the believers” or “God’s holy people.” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 10 t368 figs-nominaladj θλιβομένοις ἐπήρκεσεν 1 relieved the afflicted Paul is using the adjective **afflicted** as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “has helped people who were suffering” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 10 t369 figs-hyperbole παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν 1 pursued every good work Paul uses the word **every** here as a generalization for emphasis. Alternate translation: “done all kinds of good deeds” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 5 11 t370 νεωτέρας δὲ χήρας παραιτοῦ 1 But refuse younger widows Alternate translation: “But do not put widows who are younger than 60 years old on the register”
|
||||
1TI 5 11 t371 figs-explicit ὅταν…καταστρηνιάσωσιν τοῦ Χριστοῦ 1 when they become wanton against Christ The implication that when a widow accepted a place on the register, she promised to remain unmarried and devote herself to serving other believers. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “when they feel bodily desires that are contrary to their pledge of chastity” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 12 t372 ἔχουσαι κρίμα 1 having judgment Alternate translation: “and so they incur God’s judgment”
|
||||
1TI 5 12 t373 τὴν πρώτην πίστιν ἠθέτησαν 1 they have broken their first pledge The term **pledge** here refers to a commitment the widows made, as the last note to [5:11](../05/11.md) explains, that they would serve the Christian community for the rest of their lives, and not remarry, if the community would supply their needs. Alternate translation: “they do not keep their prior commitment” or “they do not do what they promised before”
|
||||
1TI 5 13 t374 ἀργαὶ μανθάνουσιν 1 they learn to be lazy ones Alternate translation: “they get into the habit of doing nothing”
|
||||
1TI 5 13 t375 figs-nominaladj ἀργαὶ 1 lazy ones Paul is using the adjective **lazy** as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are lazy” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 13 t376 περιερχόμεναι τὰς οἰκίας 1 going around houses Alternate translation: “going from house to house”
|
||||
1TI 5 13 t377 figs-doublet φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα 1 babblers and busybodies, saying what they should not These three phrases are probably all ways of speaking about the same activity. These people should not be looking into other people’s private lives and telling about them to others who are no better off after hearing. If it would be helpful to your readers, you could combine them into a single phrase. Alternate translation: “people who interfere openly in other people’s business” (See: [[rc://en/ta/man/translate/figs-doublet]]) (A doublet can consist of more than two terms.)
|
||||
1TI 5 13 t378 φλύαροι 1 babblers Alternate translation: “people who talk nonsense”
|
||||
1TI 5 14 t379 τῷ ἀντικειμένῳ 1 the one opposing This means “the enemy,” and it could refer either to Satan or collectively to unbelievers who are hostile to followers of Jesus. Alternate translation: “the enemy” or “the devil” or “hostile unbelievers”
|
||||
1TI 5 15 t380 figs-metaphor ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ 1 turned aside after Satan Paul speaks of living in faithfulness to Christ as if it were a path to be followed. He means that some younger widows have stopped obeying Jesus and have started to do instead what Satan would want them to do. Alternate translation: “decided to do what Satan would want instead of what Jesus would want” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 16 t381 figs-nominaladj τις πιστὴ 1 any believing woman Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “any woman who believes in Jesus” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 16 t382 figs-explicit ἔχει χήρας 1 has widows The implication is that she has widows within her extended family. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “has widows among her relatives” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 16 t383 figs-metaphor καὶ μὴ βαρείσθω ἡ ἐκκλησία 1 let the church not be weighed down Paul speaks figuratively of the community having to help more people than it is able to as if it were carrying too much weight on its back. Alternate translation: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 16 t384 figs-activepassive καὶ μὴ βαρείσθω ἡ ἐκκλησία 1 let the church not be weighed down If it would be clearer in your language, you could say this with an active form. Alternate translation: “so that the church will not have more work than it can do” or “so that the Christian community will not have to support widows whose families could provide for them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 16 t385 ὄντως χήραις 1 genuine widows Alternate translation: “widows who have no one else to provide for them”
|
||||
1TI 5 17 t386 figs-activepassive οἱ καλῶς προεστῶτες πρεσβύτεροι…ἀξιούσθωσαν 1 The elders having ruled well, let them be considered worthy If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “All believers should consider elders who are good leaders to be deserving” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 5 17 t387 διπλῆς τιμῆς 1 double honor This could mean one of two things. Since Paul quotes two Scriptures in the next verse that support the idea of church leaders being paid for their work, the first possibility is more likely. Alternate translations: (1) “both respect and payment for their work” or (2) “more respect than others receive”
|
||||
1TI 5 17 t388 figs-nominaladj οἱ κοπιῶντες 1 the ones toiling Paul is using the participle **toiling**, which functions as an adjective, as a noun, to describe members of a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “elders who work hard” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 17 t389 figs-hendiadys ἐν λόγῳ καὶ διδασκαλίᾳ 1 in the word and in teaching This phrase expresses a single idea by using two phrases (which are actually just two words in Greek) connected with **and.** The phrase **in the word** identifies the content of the **teaching**. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “at preaching from the Scriptures” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 5 17 t390 figs-metonymy λόγῳ 1 the word Paul uses the term **word** here figuratively to describe the Scriptures, which God inspired people to put into words. Alternate translation: “the Scriptures” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 5 18 t391 figs-personification λέγει γὰρ ἡ Γραφή 1 For the Scripture says Paul figuratively describes Scripture as if it could speak for itself. Alternate translation: “For we read in the Scriptures that” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 5 18 t392 figs-declarative βοῦν ἀλοῶντα οὐ φιμώσεις 1 You will not muzzle a threshing ox Here the Scriptures use a statement in order to give a command. Alternate translation: “You must not muzzle an ox while it is treading on grain” (See: [[rc://en/ta/man/translate/figs-declarative]])
|
||||
1TI 5 18 t393 figs-metaphor βοῦν ἀλοῶντα οὐ φιμώσεις 1 You will not muzzle a threshing ox Paul is quoting this passage figuratively. He is using it to indicate that just as God wanted oxen to be able to eat some of the grain they were working to separate from its husks, so church leaders deserve to receive payment from the Christian community that they are serving. (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 18 t394 translate-unknown φιμώσεις 1 muzzle A **muzzle** is a sleeve that goes over an animal’s snout and mouth to prevent it from eating while it is doing work. Alternate translation: “put a muzzle on” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 5 18 t395 translate-unknown ἀλοῶντα 1 threshing An ox in this culture would **thresh** grain by walking on it on or pullubg a heavy object over it to separate the grain from the husks. Alternate translation: “treading on” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 5 18 t396 ἄξιος 1 worthy Alternate translation: “deserving”
|
||||
1TI 5 19 t397 grammar-connect-exceptions κατηγορίαν μὴ παραδέχου, ἐκτὸς εἰ 1 do not receive an accusation, except if If, in your language, it would appear that Paul was making a statement and then contradicting it, you could reword this statement to avoid using an exception clause. Alternate translation: “only believe that an accusation is true if” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
|
||||
1TI 5 19 t398 figs-metaphor κατηγορίαν μὴ παραδέχου 1 do not receive an accusation Paul speaks of accusations as if they were objects that people could physically accept. Alternate translation: “Do not believe that an accusation is true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 19 t399 figs-metaphor ἐπὶ δύο ἢ τριῶν μαρτύρων 1 upon two or three witnesses Here **upon** is a spatial metaphor that indicates “relying on.” Alternate translation: “at least two people give evidence for it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 19 t400 δύο ἢ τριῶν 1 two or three Alternate translation: “at least two” or “two or more”
|
||||
1TI 5 20 t401 figs-nominaladj τοὺς ἁμαρτάνοντας 1 the ones sinning Paul is using this participle, which functions as an adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “elders who doing wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 5 20 t402 figs-metaphor ἐνώπιον…πάντων 1 before all Paul uses the expression **before**, meaning “in front of,” to indicate “where everyone can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “where everyone will notice and pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 20 t403 figs-explicit ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν 1 so that the rest also may have fear If it would be helpful to your readers, you could say what, by implication, people will be afraid of. Alternate translation: “so that other people will be afraid to sin themselves” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 20 t404 figs-idiom φόβον ἔχωσιν 1 may have fear This is an idiom. Alternate translation: “will be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 21 t405 figs-metaphor ἐνώπιον τοῦ Θεοῦ, καὶ Χριστοῦ Ἰησοῦ 1 before God and Christ Jesus and the chosen angels Paul uses the expression **before**, meaning “in front of,” to indicate “where they can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “as God and Christ Jesus and the chosen angels are watching” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 21 t406 figs-idiom τῶν ἐκλεκτῶν ἀγγέλων 1 the chosen angels This means the angels whom God has chosen to serve him in a special way. Alternate translation: “the angels who are God’s special servants” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 21 t407 ταῦτα φυλάξῃς 1 keep these things Alternate translation: “follow these instructions”
|
||||
1TI 5 21 t408 figs-doublet χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν 1 without partiality, doing nothing out of favoritism The terms **partiality** and **favoritism** mean basically the same thing. Paul is emphasizing that Timothy must judge honestly and be fair to everyone. If it would be clearer in your language, you could combine these terms. Alternate translation: “being completely fair to everyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 5 21 t409 ταῦτα 1 these things Grammatically this could refer either to the instructions Paul has just given Timothy about elders, or to the instructions he is about to give Timothy regarding his own personal conduct. But since Paul tells Timothy to follow these instructions without favoring one person over another, it is most likely that this refers to the instructions about elders. Alternate translation: “these things that I have just told you”
|
||||
1TI 5 22 t410 translate-unknown χεῖρας ταχέως μηδενὶ ἐπιτίθε 1 Place hands hastily on no one The **placing of hands** was a ceremony in which one or more church leaders would put their hands on people and pray that God would enable them to serve the church in a way that would please God. Timothy was to wait until a person had shown good character for a long time before officially and publicly setting that person apart in this way to serve the Christian community. Alternate translation: “wait until a person has demonstrated good character consistently before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/translate-unknown]])
|
||||
1TI 5 22 t411 figs-litotes χεῖρας ταχέως μηδενὶ ἐπιτίθε 1 Place hands hastily on no one Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “wait until a person has demonstrated good character consistently before appointing that person to church leadership” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1TI 5 22 t412 figs-explicit μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις 1 nor share in the sins of others The implication in context may be that if Timothy appoints a person to leadership before they are ready, or without ensuring that their character is exemplary, then Timothy will bear some responsibility for that person’s ultimate failure as a leader, or he will appear to have approved of the person’s sins, once they are uncovered. Alternate translation: “so that you do not become responsible for moral and leadship failures” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 23 t413 figs-explicit οἴνῳ ὀλίγῳ χρῶ 1 use a little wine Paul is telling Timothy to use wine specifically as medicine. The water in that area was impure and often caused sickness. Alternate translation: “also drink some wine from time to time as medicine” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 24 t414 Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) ἀνθρώπων 1 figs-gendernotations
|
||||
1TI 5 24 t415 figs-personification πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν 1 are evident, going ahead into judgment Paul speaks of sins as if they could move on their own ahead of a person to the place where that person will be judged for committing them. Alternate translation: “are so obvious that everyone knows they are guilty even before God declares them guilty” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 5 24 t416 figs-personification τισὶν δὲ καὶ ἐπακολουθοῦσιν 1 but they also follow after some Paul speaks once again of sins as if they could move on their own. Alternate translation: “but the sins of other people do not become evident until God judges them” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 5 25 t417 figs-explicit καὶ τὰ ἔργα τὰ καλὰ πρόδηλα 1 good works are also evident Implicitly Paul does not mean all good works here, since in the rest of the sentence he speaks of some good works that are not evident. Alternate translation: “most good works are also obvious” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 5 25 t418 figs-idiom τὰ ἔργα τὰ καλὰ 1 good works These works are considered **good** because they are consistent with God’s character, purposes, and will. Alternate translation: “actions that God approves” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 5 25 t419 figs-metaphor καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί 1 and the ones having otherwise are not able to be hidden Paul speaks of good works as if they were objects that someone could hide. Alternate translation: “and people will find out later about even those good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 5 25 t420 figs-activepassive καὶ τὰ ἄλλως ἔχοντα, κρυβῆναι οὐ δύναταί 1 and the ones having otherwise are not able to be hidden If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “and people will later find out about even those good deeds that are not obvious” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 intro rks4 0 # 1 Timothy 06 General Notes<br>## Special concepts in this chapter<br><br>### Slavery<br><br>In this chapter Paul teaches slaves about honoring, respecting, and diligently serving their masters. This does not mean that he is endorsing slavery as a good thing, or as something that God approves of. Instead, Paul is encouraging believers to be godly and content in every situation that they are in. This does not mean that they cannot also work to change those situations.
|
||||
1TI 6 1 t421 figs-metaphor ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι 1 As many slaves as are under the yoke Paul speaks of people working as slaves as if they were oxen plowing or pulling with a yoke around their necks. Alternate translation: “people who are working as slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 1 t422 figs-explicit ὅσοι εἰσὶν 1 as many…as are The implication in context is that Paul is speaking about believers who are slaves. Alternate translation: “believers who are working as slaves” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 1 t423 figs-activepassive ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 so that the name of God and the teaching may not be blasphemed If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that unbelievers will always speak respectfully about God’s character and about what Christians believe” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 1 t424 figs-litotes ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται 1 so that the name of God and the teaching may not be blasphemed Paul is using a figure of speech here that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “the unbelievers will always speak respectfully about God’s character and about what Christians believe” (See: [[rc://en/ta/man/translate/figs-litotes]])
|
||||
1TI 6 1 t425 figs-metonymy τὸ ὄνομα τοῦ Θεοῦ 1 the name of God Here **name** is a figurative way of referring to the fame or reputation of a person. Alternate translation: “God’s character” or “God’s reputation” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 6 1 t426 figs-metonymy ἡ διδασκαλία 1 the teaching Paul uses this phrase figuratively to refer to the content of this teaching, by association to the way the content is communicated. Alternate translation: “what Christians believe” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 6 2 t427 figs-gendernotations ἀδελφοί εἰσιν 1 they are brothers Here **brothers** figuratively means fellow believer sin Jesus, whether male or female. Alternate translation: “they are fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 2 t428 ἀγαπητοὶ 1 beloved Alternate translations: (1) “and so their believing slaves should love them” or (2) “whom God loves”
|
||||
1TI 6 3 t429 figs-parallelism ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσι λόγοις 1 is teaching differently and does not accede to the healthy words These two phrases mean the same thing. Paul uses the repetition for clarity and emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “is teaching something other than the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
1TI 6 3 t430 ὑγιαίνουσι λόγοις 1 the healthy words See how you translated the term **healthy** in [1:10](../01/10.md). Here as well it means “health-giving” rather than “in good health.” Alternate translation: “the true expression of our faith”
|
||||
1TI 6 3 t431 figs-metonymy ὑγιαίνουσι λόγοις 1 the healthy words Paul uses the term **words** figuratively to describe expression in words of what Christians genuinely believe. Alternate translation: “the true expression of our faith” (See: [[rc://en/ta/man/translate/figs-metonymy]])
|
||||
1TI 6 4 t432 figs-metaphor τετύφωται…νοσῶν 1 he is puffed up Paul speaks figuratively of a person who is excessively proud as if they were inflated with air. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 4 t433 figs-activepassive τετύφωται…νοσῶν 1 he is puffed up If it would be clearer in your language, you could say this with an active form. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 4 t434 figs-gendernotations τετύφωται…νοσῶν 1 he is puffed up Here **he** refers to anyone in general who teaches what is not correct. Alternate translation: “that person is excessively proud” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 4 t435 figs-hyperbole μηδὲν ἐπιστάμενος 1 understanding nothing Paul uses the term **nothing** here as a generalization for emphasis. Alternate translation: “understands nothing about God’s truth” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 6 4 t436 figs-metaphor νοσῶν περὶ ζητήσεις καὶ λογομαχίας 1 ailing about controversies and word-battles Paul speaks of people who feel compelled to engage in useless arguments as if they were ill. Such people greatly desire to argue, and they do not really want to find a way to agree. Alternate translation: “morbidly craves arguments” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 4 t437 figs-doublet ζητήσεις καὶ λογομαχίας 1 controversies and word-battles These two terms mean basically the same thing. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “arguments” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 6 4 t438 λογομαχίας 1 word-battles Alternate translation: “fights about the meaning of words”
|
||||
1TI 6 4 t439 βλασφημίαι 1 blasphemies While this term often refers to untrue or disrespectful things that people say about God, in this context, it refers to people falsely saying bad things about each other. Alternate translation: “insults”
|
||||
1TI 6 4 t440 ὑπόνοιαι πονηραί 1 evil suspicions Alternate translation: “people feeling unfairly as if others want to harm them”
|
||||
1TI 6 5 t441 figs-activepassive διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας 1 men having been corrupted as to the mind and having been deprived of the truth If it would be clearer in your language, you could say this with an active form. Alternate translation: “people whose minds are corrupt and who no longer believe the truth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 5 t442 figs-parallelism διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας 1 men having been corrupted as to the mind and having been deprived of the truth These two phrases mean the same thing. Paul uses the repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “people who are no longer able to recognize the truth” (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
1TI 6 5 t443 figs-gendernotations ἀνθρώπων 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 6 t444 grammar-connect-logic-contrast δὲ 1 But Paul uses this term to introduce a contrast between what the false teachers believe about godliness and what is really true about godliness. Alternate translation: “Instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
1TI 6 6 t445 figs-abstractnouns ἔστιν…πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας 1 godliness with contentment is great gain If it would be clearer in your language, you could express the ideas behind the abstract nouns **godliness** and **contentment** with verbal phrases. Alternate translation: “a person is very well off if they do what is godly and are content with what they have” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
1TI 6 7 t446 grammar-connect-logic-result γὰρ 1 For Paul uses this word to introduce the reason for what he said in the previous sentence described. Alternate translation: “After all” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 6 7 t447 figs-explicit οὐδὲν…εἰσηνέγκαμεν εἰς τὸν κόσμον 1 we brought nothing into the world The implication is that Paul is speaking about when a person is born. Alternate translation: “brought nothing into the world when we were born” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 7 t448 figs-ellipsis ὅτι 1 that Here Paul leaves out some of the words that a sentence would ordinarily need in order to be complete. Alternate translation: “and so it is also clear that” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
|
||||
1TI 6 7 t449 figs-explicit οὐδὲ ἐξενεγκεῖν τι δυνάμεθα 1 neither are we able to take anything out The implication is that Paul is speaking about when a person dies. Alternate translation: “we can take nothing out of the world when we die” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 8 t450 figs-declarative ἀρκεσθησόμεθα 1 we will be satisfied Here Paul uses a statement in order to express a moral imperative. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-declarative]])
|
||||
1TI 6 8 t451 figs-activepassive ἀρκεσθησόμεθα 1 we will be satisfied If it would be clearer in your language, you could say this with an active form. Alternate translation: “that should be enough for us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 9 t452 grammar-connect-logic-contrast δὲ 1 Now Paul uses this term to indicate that he is returning to the topic of those who think being godly will make them wealthy. You can translate the term with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
1TI 6 9 t453 figs-nominaladj οἱ…βουλόμενοι 1 the ones wanting Paul is using this participle, which functions as adjective, as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who want” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 6 9 t454 figs-metaphor ἐμπίπτουσιν εἰς πειρασμὸν, καὶ παγίδα 1 fall into temptation and a trap Paul speaks figuratively about those who let the temptation of money cause them to sin as if they were animals that fall into a hole that a hunter is using as a trap. Alternate translation: “will encounter more temptation than they can resist” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 9 t455 figs-metaphor καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς 1 and many foolish and harmful desires This phrase continues the figure of speech from the previous phrase. Paul speaks about these desires as well as if they were a hole that a hunter was using as a trap. Alternate translation: “and will experience destructive impulses than they cannot overcome” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 9 t456 figs-hendiadys ἐπιθυμίας…ἀνοήτους καὶ βλαβεράς 1 foolish and harmful desires Here Paul expresses a single idea by using two words connected with **and.** The word **foolish** tells why these desires are **harmful**. If it would be clearer in your language, you could express this meaning with an equivalent phrase. Alternate translation: “destructive impulses” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 6 9 t457 figs-metaphor αἵτινες βυθίζουσι τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν 1 whatever plunges men into ruin and destruction This phrase summarizes the character of the temptations and impulses that Paul has just described. He speaks of them figuratively as if they could make people drown in deep water. Alternate translation: “people cannot escape from such things and they destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 9 t458 figs-gendernotations ἀνθρώπους 1 men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 9 t459 figs-hendiadys ὄλεθρον καὶ ἀπώλειαν 1 ruin and destruction Here Paul expresses a single idea by using two words connected with **and.** Alternate translation: “complete destruction” or “total ruin” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
|
||||
1TI 6 10 t460 grammar-connect-logic-result γὰρ 1 For Paul uses this word to introduce the reasons for what the previous sentence stated. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
|
||||
1TI 6 10 t461 figs-metaphor ῥίζα…πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία 1 a root of all evils is the love of money Paul speaks figuratively of evil as if it were a plant and of the love of money as if it were the root from which that plant grew. Alternate translation: “loving money leads a person to do all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 10 t462 figs-hyperbole πάντων τῶν κακῶν 1 all evils Paul uses the term **all** here as a generalization for emphasis. Alternate translation: “all kinds of wrong things” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 6 10 t463 ἧς τινες ὀρεγόμενοι 1 which, some desiring The reference here is to people desiring money, not evil. You could start a new sentence here if that would be helpful to your readers. Alternate translation: “People who want to become rich”
|
||||
1TI 6 10 t464 figs-metaphor ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith Paul speaks figuratively of the desire for money as if it were an evil guide that intentionally leads people down the wrong path. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 10 t465 figs-activepassive ἀπεπλανήθησαν ἀπὸ τῆς πίστεως 1 have been led away from the faith If it would be clearer in your language, you could say this with an active form. Alternate translation: “have stopped believing in Jesus because of their desire for money” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 10 t466 figs-metaphor ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς 1 have pierced themselves with many sorrows Paul speaks about grief as if it were a sword that people use to stab themselves. Alternate translation: “have experienced great sorrows in their lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 11 t467 figs-gendernotations ὦ ἄνθρωπε Θεοῦ 1 O man of God Since Paul is speaking to Timothy personally, he is not necessarily using the term **man** in a generic sense that includes both men and women, but since Paul’s advice has been preserved in Scripture for everyone, it might be appropriate to use a general term. Alternate translation: “you servant of God” or “you person who belongs to God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 11 t468 figs-metaphor ταῦτα φεῦγε 1 flee these things Paul speaks of these temptations and sins as if they were things a person could physically run away from. Alternate translation: “completely avoid these things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 11 t469 ταῦτα 1 these things This phrase could refer to what Paul has been talking about most recently, or about everything he has been talking about in this section of the letter. Alternate translations: (1) “the love of money” or (2) “false teachings, pride, arguments, and the love of money”
|
||||
1TI 6 11 t470 figs-metaphor δίωκε 1 pursue Paul speaks of righteousness and other good qualities as if they were things that a person could run after and catch. This metaphor is the opposite of “flee from.” It means to try your best to obtain something. Alternate translation: “Seek to acquire” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 t471 figs-metaphor ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως 1 Fight the good fight of the faith Here Paul speaks figuratively about a person persevering in following Jesus as if they were a warrior fighting a battle. Alternate translation: “Do your best to obey Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 t472 figs-metaphor ἐπιλαβοῦ τῆς αἰωνίου ζωῆς 1 grasp eternal life Paul speaks figuratively about people wanting eternal life so much that they hold onto it firmly in their hands. Alternate translation: “eagerly desire to live with God forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 12 t473 figs-activepassive εἰς ἣν ἐκλήθης 1 to which you were called If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “to which God called you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 12 t474 ὡμολόγησας τὴν καλὴν ὁμολογίαν 1 you confessed the good confession Alternate translation: “you expressed your faith in Jesus”
|
||||
1TI 6 12 t475 figs-metaphor ἐνώπιον πολλῶν μαρτύρων 1 before many witnesses Paul uses the expression **before**, meaning “in front of,” to indicate “where they can see.” Seeing, in turn, figuratively means attention and judgment. Alternate translation: “while many people were watching and approving” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 13 t476 figs-explicit ἐνώπιον τοῦ Θεοῦ, τοῦ ζῳοποιοῦντος τὰ πάντα 1 before God, the one enlivening all The implication is that Paul is asking God to be his witness that he has given Timothy this command. Alternate translation: “with God, who causes all things to live, as my witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 13 t477 figs-explicit καὶ Χριστοῦ Ἰησοῦ 1 and Christ Jesus The implication that Paul is also asking Jesus to be his witness. Alternate translation: “and with Christ Jesus…as my witness as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 13 t478 figs-explicit τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου τὴν καλὴν ὁμολογίαν 1 the one having testified the good confession before Pontius Pilate Paul is offering Jesus to Timothy as an example of someone who publicly affirmed his obedience to God even when others were hostile and threatening. Paul has just reminded Timothy, in [6:12](../06/12.md), that he made a similar affirmation himself. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who set a good example for all of us when he acknowledged God when Pontius Pilate put him on trial” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 14 t479 figs-doublet ἄσπιλον ἀνεπίλημπτον 1 spotless, irreproachable The terms **spotless** and **irreproachable** mean similar things thing. Paul uses them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “completely blameless” (See: [[rc://en/ta/man/translate/figs-doublet]])
|
||||
1TI 6 14 t480 figs-metaphor ἄσπιλον 1 spotless A **spot** figuratively means a moral fault. Possible meanings are (1) Jesus will not find fault with Timothy or blame him for doing wrong or (2) other people will not find fault with Timothy or blame him for doing wrong. Alternate translation: “blameless” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 14 t481 μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ 1 until the appearance of our Lord Jesus Christ Alternate translation: “until our Lord Jesus Christ comes again”
|
||||
1TI 6 15 t482 figs-idiom καιροῖς ἰδίοις 1 in its own times See how you translated this expression in [2:6](../01/32.md). Alternate translation: “at the time that God will choose” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 6 15 t483 figs-explicit ὁ μακάριος καὶ μόνος Δυνάστης 1 the blessed and only Sovereign This expression refers implicitly to God. Alternate translation: “God, the One worthy of praise who alone rules over the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
1TI 6 16 t484 ὁ μόνος ἔχων ἀθανασίαν 1 the One having immortality alone Alternate translation: “the only one who has always existed and always will exist”
|
||||
1TI 6 16 t485 figs-nominaladj ὁ μόνος ἔχων ἀθανασίαν 1 the One having immortality alone Paul is using the participle **having**, which functions as adjective, as a noun, to refer to God as a member, though the only member, of a class that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “the only one who has always existed and always will exist” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 6 16 t486 φῶς οἰκῶν ἀπρόσιτον 1 occupying unapproachable ligh Alternate translation: “who lives in light so bright that no one can come near it”
|
||||
1TI 6 16 t487 figs-gendernotations οὐδεὶς ἀνθρώπων 1 none of men Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “no human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
1TI 6 17 t488 figs-nominaladj τοῖς πλουσίοις 1 the rich Paul is using this adjective as a noun, to refer to a class of people that it describes. If it would be clearer in your language, you could translate it with a noun phrase. Alternate translation: “people who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
|
||||
1TI 6 17 t489 ἐπὶ πλούτου ἀδηλότητι 1 in the uncertainty of riches Alternate translation: “in riches, which are so uncertain” or “in wealth, which a person can lose so easily”
|
||||
1TI 6 17 t490 figs-hyperbole πάντα πλουσίως εἰς ἀπόλαυσιν 1 all things richly unto enjoyment Paul uses the term **all** here as a generalization for emphasis. The reference here may include physical objects, but it more likely refers to qualities such as love, joy, and peace. Alternate translation: “everything we need to be truly happy.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
1TI 6 18 t491 figs-metaphor πλουτεῖν ἐν ἔργοις καλοῖς 1 to be rich in good works Paul speaks figuratively of doing things to help others as this would make a person wealthy. Alternate translation: “serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 19 t492 figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 storing up for themselves a good foundation for what is coming Paul speaks figuratively about the blessings that God will give to those who have served him faithfully as if they were riches that a person was storing in a safe place. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 19 t493 figs-metaphor ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον 1 storing up for themselves a good foundation for what is coming Paul also speaks figuratively about the blessings that God will give as if they were the foundation of a building. He means that they will give a person a good start on their new life in the presence of God forever. Alternate translation: “securing a good start now on their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 19 t494 figs-idiom εἰς τὸ μέλλον 1 for what is coming In the New Testament, this expression can refer to different things, but in this case it seems to refer to the new life that believers will have in God’s presence after death and the end of history. It is equivalent to the expression “the coming life” in [4:8](../04/08.md). Alternate translation: “their future life in God’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]])
|
||||
1TI 6 19 t495 figs-metaphor ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς 1 so that they may grasp genuine life Paul is using the same image as in the phrase **grasp eternal life** in [6:12](../06/12.md). He is speaking figuratively about people wanting eternal life so much that they hold onto it firmly in their hands. Alternate translation: “so that they can indeed live with God forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 20 t496 figs-activepassive τὴν παραθήκην φύλαξον 1 guard the entrustment If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “faithfully proclaim the true message that Jesus has put in your care” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 20 t497 ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας 1 avoiding the godless chatter Alternate translation: “Do not pay attention to the foolish talk”
|
||||
1TI 6 20 t498 καὶ ἀντιθέσεις 1 and contradictions This could mean that the false teachers are saying things that cannot all be true at the same time, or that they are saying things that are contrary to true Christian belief. Alternate translation: “and the opposing statements”
|
||||
1TI 6 20 t499 figs-activepassive τῆς ψευδωνύμου γνώσεως 1 of miscalled knowledge If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “of what some people falsely call knowledge” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
1TI 6 21 t500 figs-metaphor τὴν πίστιν ἠστόχησαν 1 have missed the mark regarding the faith See how you translated this expression in [1:6](../01/06.md). Paul speaks of faith in Christ as if it were a target that people should aim at. Alternate translation: “have not fulfilled the purpose of faith in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
1TI 6 21 t501 figs-personification ἡ χάρις μεθ’ ὑμῶν 1 Grace be with you Paul speaks figuratively of grace as if it were something that could be actively present with the believers. Alternate translation: “May God give grace to all of you.” (See: [[rc://en/ta/man/translate/figs-personification]])
|
||||
1TI 6 21 t502 figs-you ἡ χάρις μεθ’ ὑμῶν 1 Grace be with you The word **you** is plural and refers to the whole Christian community. “May God give grace to all of you.” (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
|
|
|
|||
|
Can't render this file because it contains an unexpected character in line 3 and column 831.
|
Loading…
Reference in New Issue