Fixed row errors from smart quotes (#1098)

en_tn_41-MAT.tsv

@@ -50,8 +50,7 @@ MAT	1	22	p39k	figs-explicit	τοῦ προφήτου	1	the prophet	There were ma
 MAT	1	23	q19h			0	Behold ... Immanuel	Here Matthew quotes the prophet Isaiah.
 MAT	1	23	dw7z		ἰδοὺ, ἡ παρθένος	1	Behold, the virgin	"Pay attention, because what I am about to say is both true and important: the virgin"
 MAT	1	23	sln1	translate-names	Ἐμμανουήλ	1	Immanuel	This is a male name. (See: [[rc://en/ta/man/translate/translate-names]])
-MAT	1	23	lm6t		ὅ ἐστιν μεθερμηνευόμενον,
-“ μεθ’ ἡμῶν ὁ Θεός	1	which means, "God with us."	This is not in the book of Isaiah. Matthew is explaining the meaning of the name "Immanuel." You could translate it as a separate sentence. Alternate translation: "This name means 'God with us.'"
+MAT	1	23	lm6t		ὅ ἐστιν μεθερμηνευόμενον," μεθ’ ἡμῶν ὁ Θεός	1	which means, "God with us."	This is not in the book of Isaiah. Matthew is explaining the meaning of the name "Immanuel." You could translate it as a separate sentence. Alternate translation: "This name means 'God with us.'"
 MAT	1	24	iue3			0	Connecting Statement:	The author concludes his description of the events leading up to the birth of Jesus.
 MAT	1	24	iz4r		ὡς προσέταξεν ... ὁ ἄγγελος Κυρίου	1	as the angel of the Lord commanded	The angel had told Joseph to take Mary as his wife and to name the child Jesus.
 MAT	1	24	nr5e			0	he took her as his wife	"he married Mary"
@@ -735,8 +734,7 @@ MAT	9	20	etd3		ἰδοὺ	1	Behold	The word "Behold" alerts us to a new person i
 MAT	9	20	gv15	figs-euphemism	αἱμορροοῦσα	1	who suffered from a discharge of blood	"who had been bleeding" or "who frequently had a flow of blood." She was probably bleeding from her womb even when it was not the normal time for it. Some cultures may have a polite way of referring to this condition. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MAT	9	20	na37	translate-numbers	δώδεκα ἔτη	1	twelve years	"12 years" (See: [[rc://en/ta/man/translate/translate-numbers]])
 MAT	9	20	m9zq		τοῦ ... ἱματίου αὐτοῦ	1	his garment	"his robe" or "what he was wearing"
-MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ,
-“ ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι	1	For she had said to herself, "If only I touch his clothes, I will be made well."	She said this to herself before she touched Jesus' garment. This tells why she touched Jesus' garment. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
+MAT	9	21	eb6t	figs-events	ἔλεγεν γὰρ ἐν ἑαυτῇ," ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι	1	For she had said to herself, "If only I touch his clothes, I will be made well."	She said this to herself before she touched Jesus' garment. This tells why she touched Jesus' garment. (See: [[rc://en/ta/man/translate/figs-events]] and [[rc://en/ta/man/translate/translate-versebridge]])
 MAT	9	21	ukb8	figs-explicit	ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ	1	If only I touch his clothes	According to Jewish law, because she was bleeding she was not supposed to touch anyone. She touches his clothes so that Jesus' power would heal her and yet (she thought) he would not know that she touched him. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	9	22	vi84		ὁ δὲ Ἰησοῦς	1	But Jesus	"The woman was hoping she could touch him secretly, but Jesus"
 MAT	9	22	x398		θύγατερ	1	Daughter	The woman was not Jesus' real daughter. Jesus was speaking to her politely. If this is confusing, it can also be translated "Young woman" or even omitted.
@@ -1270,8 +1268,7 @@ MAT	12	46	ahx7		ἰδοὺ	1	behold	The word "behold" alerts us to a new people
 MAT	12	46	mh5f			0	his mother	This is Mary, Jesus' human mother.
 MAT	12	46	dq8m		οἱ ἀδελφοὶ αὐτοῦ	1	his brothers	These are probably other children born to Mary, but it is is possible that the word "brothers" here refers to Jesus' cousins.
 MAT	12	46	z97j		ζητοῦντες ... λαλῆσαι	1	seeking to speak	"wanting to speak"
-MAT	12	47	qd32	figs-quotations	εἶπεν ... τις αὐτῷ,
-“ ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι	1	Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."	This can be translated as an indirect quotation. Alternate translation: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	12	47	qd32	figs-quotations	εἶπεν ... τις αὐτῷ," ἰδοὺ, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι	1	Someone said to him, "Look, your mother and your brothers stand outside, seeking to speak to you."	This can be translated as an indirect quotation. Alternate translation: "Someone told Jesus that his mother and brothers were outside and wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	12	48	q1cd			0	Connecting Statement:	This is the end of the part of the story that began in [Matthew 12:1](../12/01.md), where Matthew tells of growing opposition to Jesus' ministry.
 MAT	12	48	jm1y	figs-ellipsis	τῷ λέγοντι αὐτῷ	1	who told him	The details of the message the person told Jesus are understood and not repeated here. Alternate translation: "who told Jesus that his mother and brothers wanted to speak to him" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	12	48	e535	figs-rquestion	τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου	1	Who is my mother and who are my brothers?	Jesus uses these questions to teach the people. Alternate translation: "I will tell you who are really my mother and brothers" (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1391,8 +1388,7 @@ MAT	13	28	r83z		ὁ δὲ ἔφη αὐτοῖς	1	He said to them	"The landowne
 MAT	13	28	num8		θέλεις‘ οὖν ἀπελθόντες	1	So do you want us	The word "us" refers to the servants.
 MAT	13	29	shs3			0	Connecting Statement:	Jesus concludes the parable about a field with both wheat and weeds growing in it.
 MAT	13	29	c9jc			0	The landowner said	"The landowner said to his servants"
-MAT	13	30	z36a	figs-quotations	ἐρῶ τοῖς θερισταῖς,
-“ συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου	1	I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."	You can translate this as an indirect quote (AT): "I will tell the reapers to first gather up the weeds and tie them in bundles to burn them, and then gather the wheat into my barn" (See: [[rc://en/ta/man/translate/figs-quotations]])
+MAT	13	30	z36a	figs-quotations	ἐρῶ τοῖς θερισταῖς," συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου	1	I will say to the reapers, "First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn."	You can translate this as an indirect quote (AT): "I will tell the reapers to first gather up the weeds and tie them in bundles to burn them, and then gather the wheat into my barn" (See: [[rc://en/ta/man/translate/figs-quotations]])
 MAT	13	30	ll14		τὴν ἀποθήκην μου	1	barn	a farm building that can be used for storing grain
 MAT	13	31	tdf4	figs-parables		0		Jesus describes the kingdom of heaven by telling a parable about a very small seed that grows into a very big plant. (See: [[rc://en/ta/man/translate/figs-parables]])
 MAT	13	31	jw7u	figs-metonymy	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of heaven is like	Here "kingdom of heaven" refers to God's rule as king. The phrase "kingdom of heaven" is used only in Matthew. If possible, use "heaven" in your translation. See how you translated this in [Matthew 13:24](../13/24.md). Alternate translation: "When our God in heaven shows himself to be king, it will be like" (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2843,4 +2839,4 @@ MAT	28	19	yz6q	figs-metonymy	πάντα τὰ ἔθνη	1	of all the nations	Her
 MAT	28	19	l5b5	figs-metonymy	εἰς τὸ ὄνομα	1	into the name	Here "name" refers to authority. Alternate translation: "by the authority" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	28	19	kwa3	guidelines-sonofgodprinciples		0	Father ... Son	These are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	28	20	mz6f		ἰδοὺ	1	See	"Look" or "Listen" or "Pay attention to what I am about to tell you"
-MAT	28	20	si8z			0	even to the end of the age	"until the end of this age" or "until the end of the world"
+MAT	28	20	si8z			0	even to the end of the age	"until the end of this age" or "until the end of the world"

en_tn_42-MRK.tsv

@@ -198,8 +198,7 @@ MRK	3	13	ue15			0	General Information:	Jesus chooses the men he wants to be his
 MRK	3	14	xc5r			0	so that they might be with him and he might send them to proclaim the message	"so that they would be with him and he would send them to proclaim the message"
 MRK	3	16	i7tf			0	Simon, to whom he gave the name Peter	The author begins to list the names of the twelve apostles. Simon is the first man listed.
 MRK	3	17	cj3v			0	to whom he gave	The phrase "to whom" refers to both James son of Zebedee and his brother John.
-MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν
-“ υἱοὶ βροντῆς	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν" υἱοὶ βροντῆς	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like thunder. Alternate translation: "the name Boanerges, which means men who are like thunder" or "the name Boanerges, which means thunder men" (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	18	mq9b	translate-names	Θαδδαῖον	1	Thaddaeus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	3	19	r3zs		ὃς ... παρέδωκεν αὐτόν	1	who would betray him	"who would betray Jesus" The word "who" refers to Judas Iscariot.
 MRK	3	20	jxr5			0	Then he went home	"Then Jesus went to the house where he was staying."
@@ -888,8 +887,7 @@ MRK	10	47	ynr7	figs-ellipsis	ἀκούσας ὅτι Ἰησοῦς ... ἐστ
 MRK	10	47	vwz9	figs-explicit	Υἱὲ Δαυεὶδ	1	Son of David	Jesus is called the Son of David because he is a descendant of King David. Alternate translation: "You who are the Messiah descended from King David" (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	10	48	ca5u		ἐπετίμων ... πολλοὶ	1	Many rebuked	"Many people rebuked"
 MRK	10	48	m32u		πολλῷ μᾶλλον	1	all the more	"even more"
-MRK	10	49	t5ch	figs-activepassive	εἶπεν,
-“ φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
+MRK	10	49	t5ch	figs-activepassive	εἶπεν," φωνήσατε αὐτόν	1	commanded him to be called	This can be translated in active form or as as a direct quote. Alternate translation: "commanded others to call him" or "commanded them, 'Call him to come over here.'" (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-quotations]])
 MRK	10	49	ac7h		φωνοῦσι	1	They called	The word "They" refers to the crowd.
 MRK	10	49	jvr1		θάρσει	1	Be brave	"Have courage" or "Do not be afraid"
 MRK	10	49	gnb9			0	He is calling for you	"Jesus is calling for you"
@@ -1457,4 +1455,4 @@ MRK	16	17	sfq4			0	In my name they	Possible meanings are 1) Jesus is giving a ge
 MRK	16	17	s4kv	figs-metonymy		0	In my name	Here "name" is associated with Jesus' authority and power. See how "in your name" is translated in [Mark 9:38](../09/38.md). Alternate translation: "By the authority of my name" or "By the power of my name" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	16	19	m649	figs-activepassive		0	he was taken up into heaven and sat	This can be stated in active form. Alternate translation: "God took him up into heaven, and he sat" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	16	19	rzf4	translate-symaction		0	sat down at the right hand of God	To sit at the "right hand of God" is a symbolic action of receiving great honor and authority from God. Alternate translation: "sat in the place of honor beside God" (See: [[rc://en/ta/man/translate/translate-symaction]])
-MRK	16	20	pg9a	figs-idiom		0	confirmed the word	This idiom means they proved that their message was true. Alternate translation: "showed that his message, which they were speaking, was true" (See: [[rc://en/ta/man/translate/figs-idiom]])
+MRK	16	20	pg9a	figs-idiom		0	confirmed the word	This idiom means they proved that their message was true. Alternate translation: "showed that his message, which they were speaking, was true" (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_44-JHN.tsv

@@ -408,8 +408,7 @@ JHN	6	51	px99		ἄρτος ὁ ζῶν	1	living bread	This means "the bread that
 JHN	6	51	nb41	figs-metonymy	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1	for the life of the world	Here "the world" is a metonym that represents the lives of all the people in the world. Alternate translation: "that will give life to all the people in the world" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	52	v6g7			0	Connecting Statement:	Some Jews who are present begin to argue among themselves and Jesus responds to their question.
 JHN	6	52	fj5p	figs-rquestion	πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν	1	How can this man give us his flesh to eat?	This remark appears in the form of a question to emphasize that the Jewish leaders are reacting negatively to what Jesus has said about "his flesh." Alternate translation: "There is no way that this man can give us his flesh to eat!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	6	53	q8jl		ὁ Ἰησοῦς,
-“ ἀμὴν	1	Truly, truly	See how you translated this in [John 1:51](../01/51.md).
+JHN	6	53	q8jl		ὁ Ἰησοῦς," ἀμὴν	1	Truly, truly	See how you translated this in [John 1:51](../01/51.md).
 JHN	6	53	r7hh	figs-metaphor	φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ Ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα	1	eat the flesh of the Son of Man and drink his blood	Here the phrases "eat the flesh" and "drink his blood" are a metaphor that shows how trusting in Jesus, the Son of Man, is like receiving spiritual food and drink. However, the Jews did not understand this. Do not make the meaning of this metaphor more clear than Jesus did. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	53	j1ga		οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς	1	you will not have life in yourselves	"you will not receive eternal life"
 JHN	6	54	t3xn			0	Connecting Statement:	Jesus continues speaking to all those listening to him.
@@ -676,8 +675,7 @@ JHN	9	5	f2xu	figs-metonymy	ἐν τῷ κόσμῳ	1	in the world	Here the "worl
 JHN	9	5	dd8k	figs-metaphor	φῶς ... τοῦ κόσμου	1	light of the world	Here "light" is a metaphor for the true revelation of God. Alternate translation: "the one who shows what is true just as light allows people to see what is in the darkness" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	6	y3s4	figs-explicit	ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος	1	made mud with the saliva	Jesus used his fingers to mix the dirt and saliva. Alternate translation: "and used his fingers to mix the dirt and saliva to make mud" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	7	ily8	figs-explicit		0	wash ... washed	You may need to make explicit that Jesus wanted him to wash the mud off of his eyes in the pool and that that is what the man did. (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	7	ri9h	writing-background	ὃ( ἑρμηνεύεται,
-“ ἀπεσταλμένος	1	which is translated "Sent"	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	9	7	ri9h	writing-background	ὃ( ἑρμηνεύεται," ἀπεσταλμένος	1	which is translated "Sent"	A brief break occurs here in the story line so John can explain to his readers what "Siloam" means. Alternate translation: "which means 'Sent'" (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	9	8	r79x	figs-rquestion	οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν	1	Is not this the man that used to sit and beg?	This remark appears in the form of a question to express the surprise of the people. Alternate translation: "This man is the one who used to sit and beg!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	9	10	p7vj			0	Connecting Statement:	The neighbors of the man who had been blind continue to speak to him.
 JHN	9	10	m97n			0	Then how were your eyes opened?	"Then what caused you to be able to see?" or "How is it that you can see now?"
@@ -786,8 +784,7 @@ JHN	10	29	g82a	guidelines-sonofgodprinciples		0	My Father, who has given them to
 JHN	10	29	k1ya	figs-metonymy	τῆς χειρὸς τοῦ Πατρός	1	the hand of the Father	The word "hand" is a metonym that refers to God's possession and protective care. Alternate translation: "No one can steal them from my Father" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	30	rs4j	guidelines-sonofgodprinciples	ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν	1	I and the Father are one	Jesus, God the Son, and God the Father are one. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	31	fl8i	figs-synecdoche		0	Then the Jews took up stones	The word "Jews" is a synecdoche for the Jewish leaders who opposed Jesus. Alternate translation: "Then the Jewish leaders started picking up stones again" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	10	32	t5q8	guidelines-sonofgodprinciples	ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς,
-“ πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ Πατρός	1	Jesus answered them, "I have shown you many good works from the Father	Jesus performed the miracles by the power of God. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+JHN	10	32	t5q8	guidelines-sonofgodprinciples	ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς," πολλὰ ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ Πατρός	1	Jesus answered them, "I have shown you many good works from the Father	Jesus performed the miracles by the power of God. The word "Father" is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	32	tx8h	figs-irony	διὰ ποῖον αὐτῶν ἔργον, ἐμὲ λιθάζετε	1	For which of those works are you stoning me?	This question uses irony. Jesus knows the Jewish leaders do not want to stone him because he has done good works. (See: [[rc://en/ta/man/translate/figs-irony]])
 JHN	10	33	bq1l	figs-synecdoche	ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι	1	The Jews answered him	The word "Jews" is a synecdoche that represents the Jewish leaders who opposed Jesus. Alternate translation: "The Jewish opponents replied" or "The Jewish leaders answered him" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	33	h4kp		ποιεῖς σεαυτὸν Θεόν	1	making yourself God	"claiming to be God"
@@ -1404,8 +1401,7 @@ JHN	19	35	c9q7	figs-explicit	ἵνα καὶ ὑμεῖς πιστεύητε	1	s
 JHN	19	36	wid6	writing-background		0	General Information:	In these verses there is a break from the main story line as John tells us about how these events have made Scripture come true. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	19	36	qwl5	figs-activepassive	ἵνα ... Γραφὴ πληρωθῇ	1	in order to fulfill scripture	You can translate this in an active form. Alternate translation: "to fulfill the words that someone wrote in the scripture" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	19	36	b1kx	figs-activepassive	ὀστοῦν οὐ συντριβήσεται αὐτοῦ	1	Not one of his bones will be broken	This is a quotation from Psalm 34. You can translate this in an active form. Alternate translation: "No one will break any of his bones" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	19	37	h4kq		λέγει,
-“ ὄψονται εἰς ὃν ἐξεκέντησαν	1	They will look at him whom they pierced	This is a quotation from Zechariah 12.
+JHN	19	37	h4kq		λέγει," ὄψονται εἰς ὃν ἐξεκέντησαν	1	They will look at him whom they pierced	This is a quotation from Zechariah 12.
 JHN	19	38	d3hz	translate-names	Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας	1	Joseph of Arimathea	Arimathea was a small town. Alternate translation: "Joseph from the town of Arimathea" (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	19	38	h7ra	figs-synecdoche	διὰ τὸν φόβον τῶν Ἰουδαίων	1	for fear of the Jews	Here "Jews" is a synecdoche for the Jewish leaders who opposed Jesus. Alternate translation: "for fear of the Jewish leaders" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	19	38	t22g	figs-explicit		0	if he could take away the body of Jesus	John implies that Joseph of Arimathea wants to bury the body of Jesus. Alternate translation: "for permission to take the body of Jesus down from the cross for burial" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1528,4 +1524,4 @@ JHN	21	24	f7ww	figs-explicit	ὁ ... μαρτυρῶν περὶ τούτων	1
 JHN	21	24	h5i9	figs-explicit	οἴδαμεν	1	we know	Here "we" refers to those who trust in Jesus. Alternate translation: "we who trust in Jesus know" (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	21	25	l3hz	figs-activepassive	ἐὰν γράφηται καθ’ ἕν	1	If each one were written down	You can translate this in an active form. Alternate translation: "If someone wrote down all of them" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	21	25	i9n8	figs-hyperbole		0	even the world itself could not contain the books	John exaggerates to emphasize that Jesus did many more miracles than what people could write about in many books. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-JHN	21	25	xn87	figs-activepassive	τὰ γραφόμενα βιβλία	1	the books that would be written	You can translate this in an active form. Alternate translation: "the books that people could write about what he did" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+JHN	21	25	xn87	figs-activepassive	τὰ γραφόμενα βιβλία	1	the books that would be written	You can translate this in an active form. Alternate translation: "the books that people could write about what he did" (See: [[rc://en/ta/man/translate/figs-activepassive]])

en_tn_45-ACT.tsv

@@ -95,10 +95,8 @@ ACT	2	10	tmb4	translate-names		0	Phrygia ... Pamphylia ... Egypt ... Libya ... C
 ACT	2	11	jnp7	translate-names		0	Cretans ... Arabians	These are names of people groups. (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	2	11	w8jy		προσήλυτοι	1	proselytes	converts to the Jewish religion
 ACT	2	12	el2f	figs-doublet	ἐξίσταντο ... καὶ διηποροῦντο	1	amazed and perplexed	These two words share similar meanings. Together they emphasize that the people could not understand what was happening. Alternate translation: "surprised and confused" (See: [[rc://en/ta/man/translate/figs-doublet]])
-ACT	2	13	fg59	figs-idiom	ὅτι			
-“ γλεύκους μεμεστωμένοι εἰσίν	1	They are full of new wine	Some people accuse the believers of having drunk too much wine. Alternate translation: "They are drunk" (See: [[rc://en/ta/man/translate/figs-idiom]])					
-ACT	2	13	jj1n		ὅτι			
-“ γλεύκους	1	new wine	This refers to wine that is in the process of fermentation.					
+ACT	2	13	fg59	figs-idiom	ὅτι" γλεύκους μεμεστωμένοι εἰσίν	1	They are full of new wine	Some people accuse the believers of having drunk too much wine. Alternate translation: "They are drunk" (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	2	13	jj1n		ὅτι" γλεύκους	1	new wine	This refers to wine that is in the process of fermentation.
 ACT	2	14	k5hr			0	Connecting Statement:	Peter begins his speech to the Jews who were there on the Day of Pentecost.
 ACT	2	14	c919		σταθεὶς ... σὺν τοῖς ἕνδεκα	1	stood with the eleven	All the apostles stood up in support of Peter's statement.
 ACT	2	14	d9tb		ἐπῆρεν τὴν φωνὴν αὐτοῦ	1	raised his voice	This is an idiom for "spoke loudly." (See: rc://en/ta/man/translate/figs-idiom)
@@ -830,8 +828,7 @@ ACT	9	35	x9yw	figs-metaphor	οἵτινες ἐπέστρεψαν ἐπὶ τὸ
 ACT	9	36	gy8u	writing-background		0	General Information:	These verses give background information about the woman named Tabitha. (See: [[rc://en/ta/man/translate/writing-background]])
 ACT	9	36	du3s			0	Connecting Statement:	Luke continues the story with a new event about Peter.
 ACT	9	36	zgq5	writing-newevent	δέ ... ἦν	1	Now there was	This introduces a new part in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
-ACT	9	36	gwr4	translate-names	Ταβειθά, ἣ διερμηνευομένη λέγεται,			
-“ Δορκάς	1	Tabitha, which is translated as "Dorcas."	Tabitha is her name in the Aramaic language, and Dorcas is her name in the Greek language. Both names mean "gazelle." Alternate translation: "Her name in the Greek language was Dorcas" (See: [[rc://en/ta/man/translate/translate-names]])					
+ACT	9	36	gwr4	translate-names	Ταβειθά, ἣ διερμηνευομένη λέγεται," Δορκάς	1	Tabitha, which is translated as "Dorcas."	Tabitha is her name in the Aramaic language, and Dorcas is her name in the Greek language. Both names mean "gazelle." Alternate translation: "Her name in the Greek language was Dorcas" (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	9	36	q2rn		πλήρης ἔργων ἀγαθῶν	1	full of good works	"doing many good things"
 ACT	9	37	mg72	figs-explicit		0	It came about in those days	This refers to the time when Peter was in Joppa. This can be stated. Alternate translation: "It came about while Peter was nearby" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	9	37	y8sx		λούσαντες ... αὐτὴν	1	washed her	This was washing to prepare for her burial.
@@ -2331,8 +2328,7 @@ ACT	23	16	a5hx		εἰς τὴν παρεμβολὴν	1	the fortress	This fortre
 ACT	23	18	lzf3			0	Paul the prisoner called me to him	"Paul the prisoner asked me to come talk with him"
 ACT	23	18	ju2b		τοῦτον τὸν νεανίαν	1	this young man	Since the chief captain calls him a young man, this suggests Paul's nephew may have been 12 to 15 years old.
 ACT	23	19	yp12			0	chief captain took him by the hand	Since the chief captain took the young man by the hand and calls him a young man (verse 18), this suggests Paul's nephew may have been 12 to 15 years old.
-ACT	23	20	uv6r	figs-synecdoche	ὅτι			
-“ οἱ Ἰουδαῖοι συνέθεντο	1	The Jews have agreed	This does not mean all Jews, but all of the group that was there. Alternate translation: "Some of the Jews have agreed" (See: [[rc://en/ta/man/translate/figs-synecdoche]])					
+ACT	23	20	uv6r	figs-synecdoche	ὅτι" οἱ Ἰουδαῖοι συνέθεντο	1	The Jews have agreed	This does not mean all Jews, but all of the group that was there. Alternate translation: "Some of the Jews have agreed" (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	23	20	wp5d			0	to bring down Paul	"to bring Paul down from the fortress"
 ACT	23	20	fev5			0	they were going to ask more precisely about his case	"they want to learn more about what Paul has done"
 ACT	23	21	vdr5	translate-numbers		0	forty men	"40 men" (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -2493,8 +2489,7 @@ ACT	25	20	y9bv	figs-idiom		0	to stand trial there about these charges	To "stand
 ACT	25	21	yli3			0	Connecting Statement:	Festus finishes explaining Paul's case to King Agrippa.
 ACT	25	21	ie7x	figs-activepassive	τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν	1	But when Paul appealed to be kept in custody while awaiting the decision of the emperor	This can be stated in active form. Alternate translation: "But when Paul insisted that he stay under Roman guard until the time when the emperor could decide his case" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	25	21	ceq2	figs-activepassive	ἐκέλευσα τηρεῖσθαι αὐτὸν	1	I ordered him to be held in custody	This can be stated in active form. Alternate translation: "I ordered the soldiers to keep him in custody" or "I told the soldiers to guard him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	25	22	t322	writing-quotations	αὔριον”, φησίν,			
-“ ἀκούσῃ αὐτοῦ	1	"Tomorrow," Festus said, "you will hear him."	The phrase "Festus said" can be moved to the beginning of the sentence. Alternate translation: "Festus said, 'I will arrange for you to listen to Paul tomorrow.'" (See: [[rc://en/ta/man/translate/writing-quotations]])					
+ACT	25	22	t322	writing-quotations	αὔριον”, φησίν," ἀκούσῃ αὐτοῦ	1	"Tomorrow," Festus said, "you will hear him."	The phrase "Festus said" can be moved to the beginning of the sentence. Alternate translation: "Festus said, 'I will arrange for you to listen to Paul tomorrow.'" (See: [[rc://en/ta/man/translate/writing-quotations]])
 ACT	25	23	y1yj			0	General Information:	Though he ruled over only a few territories, Agrippa was the current reigning king in Palestine. Bernice was his sister. See how you translated these names in [Acts 25:13](../25/13.md).
 ACT	25	23	qlm5			0	Connecting Statement:	Festus again gives information about Paul's case to King Agrippa.
 ACT	25	23	yw76		μετὰ πολλῆς φαντασίας	1	with much ceremony	"with a great ceremony to honor them"
@@ -2780,8 +2775,7 @@ ACT	28	25	t5dq			0	General Information:	Here the word "they" refers to the Jewis
 ACT	28	25	i5xz			0	Connecting Statement:	As the Jewish leaders were ready to leave, Paul quotes the Old Testament scriptures that were appropriate for this time.
 ACT	28	25	n7pm	figs-metonymy		0	after Paul had spoken this one word	Here "word" stands for a message or statement. Alternate translation: "after Paul had said one more thing" or "after Paul had made this statement" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	28	25	b11n	figs-quotesinquotes	καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ὑμῶν	1	The Holy Spirit spoke well through Isaiah the prophet to your fathers.	This sentence contains quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-ACT	28	26	qj7q	figs-quotesinquotes	λέγων, πορεύθητι‘ πρὸς τὸν λαὸν τοῦτον ... εἰπόν,			
-“ ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε	1	He said, 'Go to this people and say, "By hearing you will hear, but not understand; and seeing you will see, but will not perceive	This is the end of the sentence that begins with the words "The Holy Spirit spoke" in verse 25 and that contains quotations within quotations. You can translate one of the inner quotations as an indirect quotation, or you can translate two of the inner quotations as indirect quotations. "The Holy Spirit spoke well through Isaiah the prophet to your forefathers when the Spirit told Isaiah to go tell them that they will hear but will not understand and they will see but they will not perceive" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])					
+ACT	28	26	qj7q	figs-quotesinquotes	λέγων, πορεύθητι‘ πρὸς τὸν λαὸν τοῦτον ... εἰπόν," ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε; καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε	1	He said, 'Go to this people and say, "By hearing you will hear, but not understand; and seeing you will see, but will not perceive	This is the end of the sentence that begins with the words "The Holy Spirit spoke" in verse 25 and that contains quotations within quotations. You can translate one of the inner quotations as an indirect quotation, or you can translate two of the inner quotations as indirect quotations. "The Holy Spirit spoke well through Isaiah the prophet to your forefathers when the Spirit told Isaiah to go tell them that they will hear but will not understand and they will see but they will not perceive" (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 ACT	28	26	pax8			0	By hearing you will hear ... and seeing you will see	The words "hear" and "see" are repeated for emphasis. "You will listen carefully ... and you will look intently"
 ACT	28	26	s1ti	figs-parallelism		0	but not understand ... but will not perceive	Both of these phrases mean basically the same thing. They emphasize that the Jewish people will not understand God's plan. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ACT	28	27	fz42			0	General Information:	Translate Paul's quotation of Isaiah as a direct quotation or indirect quotation according to how you translated it in [Acts 28:25-26](./25.md).

en_tn_46-ROM.tsv

@@ -309,8 +309,7 @@ ROM	4	20	ep2z	figs-doublenegatives	οὐ διεκρίθη τῇ ἀπιστίᾳ
 ROM	4	20	zdj5	figs-activepassive	ἐνεδυναμώθη τῇ πίστει	1	he was strengthened in faith	You can translate this in an active form. Alternate translation: "he became stronger in his faith" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	21	y2sh		καὶ πληροφορηθεὶς	1	He was fully convinced	"Abraham was completely sure"
 ROM	4	21	sbu3		δυνατός ἐστιν καὶ ποιῆσαι	1	he was also able to accomplish	"God was able to do"
-ROM	4	22	i56a	figs-activepassive	διὸ καὶ
-“ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	Therefore this was also counted to him as righteousness	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	4	22	i56a	figs-activepassive	διὸ καὶ" ἐλογίσθη αὐτῷ εἰς δικαιοσύνην	1	Therefore this was also counted to him as righteousness	You can translate this in an active form. Alternate translation: "Therefore God counted Abraham's belief as righteousness" or "Therefore God considered Abraham righteous because Abraham believed him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	23	a92n		ἐγράφη δὲ	1	Now it was	"Now" is used here to connect Abraham's being made right by faith to present-day believer's being made right by faith in Christ's death and resurrection.
 ROM	4	23	r65c		δι’ αὐτὸν μόνον	1	only for his benefit	"for Abraham only"
 ROM	4	23	z432	figs-activepassive	ὅτι ἐλογίσθη αὐτῷ	1	that it was counted for him	You can translate this in an active form. Alternate translation: "that God counted righteousness to him" or "God considered him righteous" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -595,8 +594,7 @@ ROM	8	35	m2hl	figs-ellipsis	θλῖψις, ἢ στενοχωρία, ἢ διω
 ROM	8	35	ldx1	figs-rquestion	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword?	Paul uses this question to emphasize that even these things cannot separate us from the love of Christ. Alternate translation: "Even tribulation, distress, persecution, hunger, nakedness, danger, and sword cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	8	35	qe2z	figs-abstractnouns	θλῖψις, ἢ στενοχωρία, ἢ διωγμὸς, ἢ λιμὸς, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα	1	Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword?	The abstract nouns can be expressed with verb phrases. Here "sword" is a metonym that represents being killed violently. Alternate translation: "Even if people cause us trouble, hurt us, take away our clothes and food, or kill us, they cannot separate us from the love of Christ." (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	8	35	q2dc	figs-doublet	θλῖψις, ἢ στενοχωρία	1	Tribulation, or distress	These words both mean the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
-ROM	8	36	t67y	figs-you	ὅτι
-“ ἕνεκεν σοῦ	1	For your benefit	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]])
+ROM	8	36	t67y	figs-you	ὅτι" ἕνεκεν σοῦ	1	For your benefit	Here "your" is singular and refers to God. Alternate translation: "For you" (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	8	36	s7wj	figs-inclusive	θανατούμεθα ὅλην τὴν ἡμέραν	1	we are killed all day long	Here "we" refers to the one who wrote this part of Scripture, but not his audience, who was God. The phrase "all day long" is an exaggeration to emphasize how much danger they are in. Paul uses this part of Scripture to show that all who belong to God should expect difficult times. This can be translated in an active form. Alternate translation: "our enemies continually seek to kill us" (See: [[rc://en/ta/man/translate/figs-inclusive]] and [[rc://en/ta/man/translate/figs-hyperbole]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	8	36	g3pi	figs-simile	ἐλογίσθημεν ὡς πρόβατα σφαγῆς	1	We were considered as sheep for the slaughter	Here Paul compares to livestock those whom people kill because they are loyal to God. You can translate this in an active form. Alternate translation: "Our lives have no more value to them than the sheep they kill" (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	8	37	iui3		ὑπερνικῶμεν	1	we are more than conquerors	"we have complete victory"
@@ -631,8 +629,7 @@ ROM	9	11	eez1		μήπω γὰρ γεννηθέντων	1	for the children were n
 ROM	9	11	iw56		μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον	1	had not yet done anything good or bad	"not because of anything they had done"
 ROM	9	11	d6mr			0	because of him	because of God
 ROM	9	12	ze3m			0	Connecting Statement:	It may be necessary in your language to place this verse between verse 10 and verse 11: "our father Isaac,it was said to her, 'The older will serve the younger.' Now the children were not yet born and had not yet done anything good or bad, but so that the purpose of God according to choice might stand—not because of actions, but because of him who calls. It is just"
-ROM	9	12	wv7n		ἐρρέθη αὐτῇ, ὅτι
-“ ὁ μείζων δουλεύσει τῷ ἐλάσσονι	1	it was said to her, "The older will serve the younger."	"God said to Rebecca, 'The older son will serve the younger son'"
+ROM	9	12	wv7n		ἐρρέθη αὐτῇ, ὅτι" ὁ μείζων δουλεύσει τῷ ἐλάσσονι	1	it was said to her, "The older will serve the younger."	"God said to Rebecca, 'The older son will serve the younger son'"
 ROM	9	13	xt7t	figs-hyperbole	τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα	1	Jacob I loved, but Esau I hated	The word "hated" is an exaggeration. God loved Jacob much more than he loved Esau. He did not literally hate Esau. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ROM	9	14	m8xk	figs-rquestion	τί οὖν ἐροῦμεν	1	What then will we say?	Paul is using the question to get the attention of his readers. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	9	14	s1hm		μὴ ... γένοιτο	1	May it never be	"That is not possible!" or "Certainly not!" This expression strongly denies that this could happen. You may have a similar expression in your language that you could use here.
@@ -695,8 +692,7 @@ ROM	10	3	a6r4		τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετά
 ROM	10	4	x1w8		τέλος γὰρ νόμου Χριστὸς	1	For Christ is the fulfillment of the law	"For Christ completely fulfilled the law"
 ROM	10	4	f6pu	figs-explicit	εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι	1	for righteousness for everyone who believes	Here "believes" means "trusts." Alternate translation: "in order that he may make everyone who trusts in him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	5	qby2	figs-personification	τὴν δικαιοσύνην τὴν ἐκ νόμου	1	the righteousness that comes from the law	Paul speaks of "righteousness" as if it were alive and able to move. Alternate translation: "how the law makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]])
-ROM	10	5	wjn6	figs-explicit	ὅτι
-“ ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ	1	The man who does the righteousness of the law will live by this righteousness	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	10	5	wjn6	figs-explicit	ὅτι" ὁ ποιήσας αὐτὰ ἄνθρωπος, ζήσεται ἐν αὐτῇ	1	The man who does the righteousness of the law will live by this righteousness	In order to be made right with God through the law, a person would have to keep the law perfectly, which is not possible. Alternate translation: "The person who perfectly obeys the law will live because the law will make him right before God" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	5	qkz4		ζήσεται	1	will live	The words "will live" can refer to 1) eternal life or 2) mortal life in fellowship with God.
 ROM	10	6	sr9z	figs-personification	ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει	1	But the righteousness that comes from faith says this	Here "righteousness" is described as a person who can speak. Alternate translation: "But Moses writes this about how faith makes a person right before God" (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	10	6	x7h4	figs-you	μὴ εἴπῃς ἐν τῇ καρδίᾳ σου	1	Do not say in your heart	Moses was addressing the people as if he were speaking to only one person. Here "heart" is a metonym for a person's mind or inner being. Alternate translation: "Do not say to yourself" (See: [[rc://en/ta/man/translate/figs-you]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -710,8 +706,7 @@ ROM	10	8	kzb2	figs-personification	ἐγγύς σου τὸ ῥῆμά ἐστι
 ROM	10	8	y6mq	figs-metonymy		0	The word is ... in your mouth	The word "mouth" is a metonym that refers to what a person says. Alternate translation: "You know how to speak ... God's message" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	10	8	zvx4	figs-metonymy		0	The word is ... in your heart	The phrase "in your heart" is metonym that refers to what a person thinks and believes. Alternate translation: "You know what ... God's message means" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	10	8	lh5d		τὸ ... ῥῆμα τῆς πίστεως	1	the word of faith	"God's message that tells us that we must believe in him"
-ROM	10	9	tz7r		ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου,
-“ Κύριον Ἰησοῦν	1	if with your mouth you confess Jesus as Lord	"if you confess that Jesus is Lord"
+ROM	10	9	tz7r		ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου," Κύριον Ἰησοῦν	1	if with your mouth you confess Jesus as Lord	"if you confess that Jesus is Lord"
 ROM	10	9	ie71	figs-metonymy	πιστεύσῃς ἐν τῇ καρδίᾳ σου	1	believe in your heart	Here "heart" is a metonym for a person's mind or inner person. Alternate translation: "believe in your mind" or "truly believe" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	10	9	zdf5	figs-idiom	αὐτὸν ἤγειρεν ἐκ νεκρῶν	1	raised him from the dead	"Raised" here is an idiom for "caused to live again." Alternate translation: "caused him to live again" (See: [[rc://en/ta/man/translate/figs-idiom]])
 ROM	10	9	c3cq	figs-activepassive	σωθήσῃ	1	you will be saved	You can translate this in an active form. Alternate translation: "God will save you" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -721,8 +716,7 @@ ROM	10	11	gu99	figs-personification	λέγει γὰρ ἡ Γραφή	1	For scri
 ROM	10	11	nv71	figs-activepassive	πᾶς ὁ πιστεύων ἐπ’ αὐτῷ οὐ καταισχυνθήσεται	1	Everyone who believes on him will not be put to shame	This is equivalent to: "Everyone who does not believe will be shamed." The negative is used here for emphasis. You can translate this in an active form. Alternate translation: "God will honor everyone who believes in him" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	10	12	z8p4	figs-explicit	οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος	1	For there is no difference between Jew and Greek	Paul implies that God will treat all people the same. You can make this explicit in your translation. Alternate translation: "In this way, God treats the Jews and the non-Jews the same" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	10	12	p9py	figs-explicit	πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν	1	he is rich to all who call upon him	Here "he is rich" means that God blesses richly. You can make this explicit in your translation. Alternate translation: "he richly blesses all who trust in him" (See: [[rc://en/ta/man/translate/figs-explicit]])
-ROM	10	13	pe96	figs-metonymy	πᾶς” γὰρ
-“ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται	1	For everyone who calls on the name of the Lord will be saved	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
+ROM	10	13	pe96	figs-metonymy	πᾶς” γὰρ" ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου, σωθήσεται	1	For everyone who calls on the name of the Lord will be saved	Here the word "name" is a metonym for Jesus. You can translate this in an active form. Alternate translation: "The Lord will save everyone who trusts in him" (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	10	14	utr4	figs-rquestion	πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν	1	How then can they call on him in whom they have not believed?	Paul uses a question to emphasize the importance of taking the good news of Christ to those who have not heard. The word "they" refers to those who do not yet belong to God. Alternate translation: "Those who do not believe in God cannot call on him!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	10	14	lx52	figs-rquestion	πῶς ... δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν	1	How can they believe in him of whom they have not heard?	Paul uses another question for the same reason. Alternate translation: "And they cannot believe in him if they have not heard his message!" or "And they cannot believe in him if they have not heard the message about him!" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	10	14	mrl8		πιστεύσωσιν οὗ	1	believe in	Here this means to acknowledge that what that person has said is true.
@@ -766,8 +760,7 @@ ROM	11	4	c9tc	translate-numbers	ἑπτακισχιλίους ἄνδρας	1	se
 ROM	11	5	ce2r		λῖμμα	1	remnant	Here this means a small part of people whom God chose to receive his grace.
 ROM	11	6	q6es	figs-explicit	εἰ δὲ χάριτι	1	But if it is by grace	Paul continues to explain how God's mercy works. Alternate translation: "But since God's mercy works by grace" (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	11	7	k94b	figs-rquestion	τί οὖν	1	What then?	"What should we conclude?" Paul asks this question to move his reader to his next point. You can translate this as a statement. Alternate translation: "This is what we need to remember" (See: [[rc://en/ta/man/translate/figs-rquestion]])
-ROM	11	8	uc8g	figs-metaphor	ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως”,
-“ ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν	1	God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear	This is a metaphor about the fact that the people are spiritually dull. They are not able to hear or receive spiritual truth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	11	8	uc8g	figs-metaphor	ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως”," ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν	1	God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear	This is a metaphor about the fact that the people are spiritually dull. They are not able to hear or receive spiritual truth. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	11	8	z47a		πνεῦμα κατανύξεως	1	spirit of	Here this means "having the characteristics of," such as the "spirit of wisdom."
 ROM	11	8	zyk1		ὀφθαλμοὺς τοῦ μὴ βλέπειν	1	eyes so that they should not see	The concept of seeing with one's eyes was considered to be equivalent to gaining understanding.
 ROM	11	8	ny8w		ὦτα τοῦ μὴ ἀκούειν	1	ears so that they should not hear	The concept of hearing with the ears was considered to be equivalent to obedience.
@@ -841,8 +834,7 @@ ROM	11	30	g3cn	figs-you	ὑμεῖς	1	you	This refers to Gentile believers, and
 ROM	11	32	t6cb	figs-metaphor	συνέκλεισεν ... ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν	1	God has shut up all into disobedience	God has treated people who disobey him like prisoners who are unable to escape from prison. Alternate translation: "God has made prisoners of those who disobey him. Now they cannot stop disobeying God" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	11	33	x3kb	figs-doublet	ὦ βάθος πλούτου, καὶ σοφίας καὶ γνώσεως Θεοῦ	1	Oh, the depth of the riches both of the wisdom and the knowledge of God!	Here "wisdom" and "knowledge" mean basically the same thing. Alternate translation: "How amazing are the many benefits of both God's wisdom and knowledge!" (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	11	33	u322		ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ	1	How unsearchable are his judgments, and his ways beyond discovering	"We are completely unable to understand the things that he has decided and find out the ways in which he acts toward us"
-ROM	11	34	r2wj	figs-rquestion	τίς” γὰρ
-“ ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο	1	For who has known the mind of the Lord or who has become his advisor?	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]])
+ROM	11	34	r2wj	figs-rquestion	τίς” γὰρ" ἔγνω νοῦν Κυρίου, ἢ τίς σύμβουλος αὐτοῦ ἐγένετο	1	For who has known the mind of the Lord or who has become his advisor?	Paul uses this question to emphasize that no one is as wise as the Lord. You can translate this as a statement. Alternate translation: "No one has ever known the mind of the Lord, and no one has become his advisor." (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	11	34	yy52	figs-metonymy	νοῦν Κυρίου	1	the mind of the Lord	Here "mind" is a metonym for knowing things or thinking about things. Alternate translation: "all that the Lord knows" or "what the Lord thinks about" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	11	35	j5cn	figs-rquestion	ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ	1	Or who has first given anything to God, that God must repay him?"	Paul uses this question to emphasize his point. Alternate translation: "No one has ever given anything to God that he did not first receive from God" (See: [[rc://en/ta/man/translate/figs-rquestion]])  * **For from him ... through him ... to him** - Here, all occurrences of "him" refers to God.
 ROM	11	36	rpx6	figs-explicit	αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας	1	To him be the glory forever	This expresses Paul's desire for all people to honor God. You can make this explicit in your translation. Alternate translation: "May all people honor him forever" (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1121,4 +1113,4 @@ ROM	16	25	kmw1		κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κή
 ROM	16	25	s5ky	figs-metaphor	κατὰ ... ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου	1	according to the revelation of the mystery that had been kept secret for long ages	Paul says that God has revealed previously hidden truths to the believers. He speaks of these truths as if they were a secret. You can translate this in an active form. Alternate translation: "because God has revealed to us believers the secret that he was keeping for a long time" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	16	26	d7r5	figs-doublet	φανερωθέντος δὲ νῦν διά τε Γραφῶν προφητικῶν, κατ’ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ εἰς ... πάντα τὰ ἔθνη γνωρισθέντος	1	but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God	The verbs "revealed" and "made known" mean basically the same thing. Paul uses both of them to emphasize his point. You can combine these words and translate this in an active form. Alternate translation: "but now the eternal God has made it known to all the nations through the prophetic writings" (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	16	26	lc6d	figs-abstractnouns	εἰς ὑπακοὴν πίστεως	1	to bring about the obedience of faith	Here "obedience" and "faith" are abstract nouns. You can use the verbs "obey" and "trust" in your translation. You may need to make explicit who will obey and trust. Alternate translation: "so that all nations will obey God because they trust in him" (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-explicit]])
-ROM	16	27	qmj7	figs-explicit		0	To the only wise God ... be glory forever. Amen	Here "through Jesus Christ" refers to what Jesus did. To give "glory" means to praise God. Alternate translation: "Because of what Jesus Christ has done for us, we will praise forever the one who alone is God and who alone is wise. Amen" (See: [[rc://en/ta/man/translate/figs-explicit]])
+ROM	16	27	qmj7	figs-explicit		0	To the only wise God ... be glory forever. Amen	Here "through Jesus Christ" refers to what Jesus did. To give "glory" means to praise God. Alternate translation: "Because of what Jesus Christ has done for us, we will praise forever the one who alone is God and who alone is wise. Amen" (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_49-GAL.tsv

@@ -165,8 +165,7 @@ GAL	4	3	u462		τὰ στοιχεῖα τοῦ κόσμου	1	the elemental princ
 GAL	4	4	l5tf	guidelines-sonofgodprinciples	τὸν Υἱὸν	1	Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 GAL	4	5	v5cb	figs-metaphor	ἐξαγοράσῃ	1	redeem	Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave as a picture of Jesus paying for his people's sins by dying on the cross. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 GAL	4	6	a274		ἐστε υἱοί	1	you are sons	Paul uses the word for male child here because the subject is inheritance. In his culture and that of his readers, inheritance passed most commonly, but not always, to male children. He was neither specifying nor excluding female children here.
-GAL	4	6	eqx5		ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν κρᾶζον,
-“ Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, "Abba, Father."	By calling out "Abba, Father" the Spirit assures us that we are God's children and he loves us.
+GAL	4	6	eqx5		ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν κρᾶζον," Ἀββά, ὁ Πατήρ	1	God has sent the Spirit of his Son into our hearts, who calls out, "Abba, Father."	By calling out "Abba, Father" the Spirit assures us that we are God's children and he loves us.
 GAL	4	6	nei3	figs-metonymy	ἐξαπέστειλεν ... τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν	1	sent the Spirit of his Son into our hearts	The heart is metonym for the part of a person that thinks and feels. Alternate translation: "sent his Son's Spirit to show us how to think and act" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 GAL	4	6	xhe6	guidelines-sonofgodprinciples	τοῦ υἱοῦ αὐτοῦ	1	his Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 GAL	4	6	s54r		κρᾶζον	1	who calls	The Spirit is the one who calls.
@@ -324,4 +323,4 @@ GAL	6	17	dm22		κόπους μοι μηδεὶς παρεχέτω	1	let no one t
 GAL	6	17	cz8a		κόπους μοι	1	trouble me	Possible meanings are 1) "speak of these matters to me" or 2) "cause me hardship" or "give me hard work."
 GAL	6	17	j729		ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1	for I carry on my body the marks of Jesus	These marks were scars from people who beat and whipped Paul because they did not like him teaching about Jesus. Alternate translation: "for the scars on my body show that I serve Jesus"
 GAL	6	18	b64i		ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ Πνεύματος ὑμῶν	1	May the grace of our Lord Jesus Christ be with your spirit	"I pray that the Lord Jesus will be kind to your spirit"
-GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).
+GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).

en_tn_52-COL.tsv

@@ -239,8 +239,7 @@ COL	4	14	hq1k		Δημᾶς	1	Demas	This is another co-worker with Paul.
 COL	4	15	sc5g		τοὺς ἐν Λαοδικίᾳ ἀδελφοὺς	1	brothers	Here this means fellow Christians, including both men and women.
 COL	4	15	zkp3		τοὺς ἐν Λαοδικίᾳ ἀδελφοὺς	1	in Laodicea	a city very close to Colossae where there was also a church
 COL	4	15	wyk3		Νύμφαν, καὶ τὴν κατ’ οἶκον αὐτῆς ἐκκλησίαν	1	Nympha, and the church that is in her house	A woman named Nympha hosted a house church. Alternate translation: "Nympha and the group of believers that meets in her house"
-COL	4	17	d39x	figs-you	εἴπατε Ἀρχίππῳ,
-“ βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
+COL	4	17	d39x	figs-you	εἴπατε Ἀρχίππῳ," βλέπε τὴν διακονίαν ἣν παρέλαβες ἐν Κυρίῳ, ἵνα αὐτὴν πληροῖς	1	Say to Archippus, "Look to the ministry that you have received in the Lord, that you should fulfill it	Paul reminds Archippus of the task God had given him and that he, Archippus, was under obligation to the Lord to fulfill it. The words "Look," "you have received," and "you should fulfill" all refer to Archippus and should be singular. (See: [[rc://en/ta/man/translate/figs-you]])
 COL	4	18	an7s			0	Connecting Statement:	Paul closes his letter with a greeting written in his own handwriting.
 COL	4	18	h3kx	figs-metonymy	μνημονεύετέ μου τῶν δεσμῶν	1	Remember my chains	Paul speaks of chains when he means his imprisonment. Alternate translation: "Remember me and pray for me while I am in prison" (See: [[rc://en/ta/man/translate/figs-metonymy]])
-COL	4	18	w2vm	figs-metonymy		0	May grace be with you	Here "grace" stands for God, who shows grace or acts kindly to believers. Alternate translation: "I pray that our Lord Jesus Christ would continue to act graciously toward you all" (See: [[rc://en/ta/man/translate/figs-metonymy]])
+COL	4	18	w2vm	figs-metonymy		0	May grace be with you	Here "grace" stands for God, who shows grace or acts kindly to believers. Alternate translation: "I pray that our Lord Jesus Christ would continue to act graciously toward you all" (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_62-2PE.tsv

@@ -126,8 +126,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	21	ic3c	figs-metaphor	ὑποστρέψαι ἐκ τῆς ... ἁγίας ἐντολῆς	1	turn away from the holy commandment	Here "turn away from" is a metaphor that means to stop doing something. Alternate translation: "stop obeying the holy commandment" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	21	blr5	figs-activepassive	τῆς ... παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς	1	the holy commandment delivered to them	This can be stated in active terms. Alternate translation: "the holy commandment that God delivered to them" or "the holy commandment that God made sure that they received" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	22	hqr3		συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας	1	This proverb is true for them	"This proverb applies to them" or "This proverb describes them"
-2PE	2	22	h42r	writing-proverbs	κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα”, καί,
-“ ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου	1	A dog returns to its own vomit, and a washed pig returns to the mud	Peter uses two proverbs to illustrate how the false teachers, although they have known "the way of righteousness," have turned back to the things that make them morally and spiritually impure. (See: [[rc://en/ta/man/translate/writing-proverbs]])
+2PE	2	22	h42r	writing-proverbs	κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα”, καί," ὗς λουσαμένη, εἰς κυλισμὸν βορβόρου	1	A dog returns to its own vomit, and a washed pig returns to the mud	Peter uses two proverbs to illustrate how the false teachers, although they have known "the way of righteousness," have turned back to the things that make them morally and spiritually impure. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 2PE	3	intro	c1id			0		# 2 Peter 03 General Notes<br>#### Special concepts in this chapter<br><br>##### Fire<br>People often use fire to destroy things or to make something pure by burning off the dirt and worthless parts. Therefore when God punishes the wicked or purifies his people, it is often associated with fire. (See: [[rc://en/tw/dict/bible/other/fire]])<br><br>##### Day of the Lord<br>The exact time of the coming day of the Lord will come as a surprise to people. This is what the simile "like a thief in the night" means. Because of this, Christians are to be prepared for the coming of the Lord. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]] and [[rc://en/ta/man/translate/figs-simile]])<br>
 2PE	3	1	n92f			0	General Information:	Peter begins to talk about the last days.
 2PE	3	1	gc3m	figs-metaphor	διεγείρω ὑμῶν ... τὴν εἰλικρινῆ διάνοιαν	1	to stir up your sincere mind	Peter speaks of causing his readers to think about these things as if he were waking them from sleep. Alternate translation: "to cause you to think pure thoughts" (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -179,4 +178,4 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	17	z54q		φυλάσσεσθε	1	guard yourselves	"protect yourselves"
 2PE	3	17	h2ik	figs-metaphor	ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες	1	so that you are not led astray by the deceit of lawless people	Here "led astray" is a metaphor for being persuaded to do something wrong. This can be stated in active form. Alternate translation: "so that lawless people do not deceive you and cause you do something wrong" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	3	17	w3sp	figs-metaphor	ἐκπέσητε τοῦ ἰδίου στηριγμοῦ	1	you lose your own faithfulness	Faithfulness is spoken of as if it were a possession that believers could lose. Alternate translation: "you stop being faithful" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	3	18	lk3c	figs-metaphor	αὐξάνετε ... ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1	grow in the grace and knowledge of our Lord and Savior Jesus Christ	Here growing in the grace and knowledge of the Lord represents experiencing his grace more and knowing him more. The abstract noun "grace" can be expressed with the phrase "act kindly." Alternate translation: "receive more of the grace of our Lord and Savior Jesus Christ, and know him more" or "be more aware of how our Lord and Savior Jesus Christ acts kindly toward you, and know him better" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
+2PE	3	18	lk3c	figs-metaphor	αὐξάνετε ... ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος, Ἰησοῦ Χριστοῦ	1	grow in the grace and knowledge of our Lord and Savior Jesus Christ	Here growing in the grace and knowledge of the Lord represents experiencing his grace more and knowing him more. The abstract noun "grace" can be expressed with the phrase "act kindly." Alternate translation: "receive more of the grace of our Lord and Savior Jesus Christ, and know him more" or "be more aware of how our Lord and Savior Jesus Christ acts kindly toward you, and know him better" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])