Fix UGNT snippets (#1240)

en_tn_43-LUK.tsv

@@ -2096,7 +2096,7 @@ LUK	17	8	ds77		καὶ μετὰ ταῦτα	1	and after these things	“Then af
 LUK	17	9	sby7			0	Connecting Statement:	Jesus finishes teaching. This is the end of this part of the story.
 LUK	17	9	jn5s	figs-rquestion	μὴ ἔχει χάριν τῷ δούλῳ ... ἐποίησεν	1	He does not thank the servant ... were commanded, does he?	Jesus uses this question to show how people treat servants. This can be a statement. Alternate translation: “He would not thank the servant ... commanded.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	17	9	a1fm	figs-activepassive	τὰ διαταχθέντα	1	the things that were commanded	This can be stated in active form. Alternate translation: “the things you commanded him to do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	17	9	qs51		καὶ ὑμεῖς	1	does not ... does he?	“right?” or “is this not true?”
+LUK	17	9	qs51		μὴ ἔχει χάριν	1	does not ... does he?	“right?” or “is this not true?”
 LUK	17	10	kze9	figs-you	καὶ ὑμεῖς	1	you also	Jesus was speaking to his disciples, so languages that have a plural form of “you” would use it. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	17	10	ub27	figs-activepassive	τὰ διαταχθέντα ὑμῖν	1	the things that you were commanded	This can be stated in active form. Alternate translation: “that God has commanded you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	17	10	dga7	figs-hyperbole	δοῦλοι ἀχρεῖοί ἐσμεν	1	We are unworthy servants	This is an exaggeration to express that they did not do anything worthy of praise. Alternate translation: “We are ordinary slaves” or “We servants do not deserve your praise” (See: [[rc://en/ta/man/translate/figs-hyperbole]])

en_tn_44-JHN.tsv

@@ -215,7 +215,7 @@ JHN	4	25	lp44		οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμ
 JHN	4	25	u8nb	figs-explicit	ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα	1	he will explain everything to us	The words “explain everything” imply all that the people need to know. Alternate translation: “he will tell us everything we need to know” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JHN	4	27	vk5j		ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ	1	At that moment his disciples returned	“Just as Jesus was saying this, his disciples returned from town” 
 JHN	4	27	p39j		καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει	1	Now they were wondering why he was speaking with a woman	It was very unusual for a Jew to speak with a woman he did not know, especially if that woman was a Samaritan. 
-JHN	4	27	cbc9		οὐδεὶς μέντοι εἶπεν, “ τί ζητεῖς?” ἢ, “ τί λαλεῖς μετ’ αὐτῆς	1	no one said, “What ... want?” or “Why ... her?”	Possible meanings are 1) the disciples asked both questions to Jesus or 2) “no one asked the woman, ‘What ... want?’ or asked Jesus, ‘Why ... her?’” 
+JHN	4	27	cbc9		οὐδεὶς μέντοι εἶπεν, τί ζητεῖς? ἢ, τί λαλεῖς μετ’ αὐτῆς?	1	no one said, “What ... want?” or “Why ... her?”	Possible meanings are 1) the disciples asked both questions to Jesus or 2) “no one asked the woman, ‘What ... want?’ or asked Jesus, ‘Why ... her?’” 
 JHN	4	29	hb5h	figs-hyperbole	δεῦτε, ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα ὅσα ἐποίησα	1	Come, see a man who told me everything that I have ever done	The Samaritan woman exaggerates to show that she is impressed by how much Jesus knows about her. Alternate translation: “Come see a man who knows very much about me, even though I have never met him before” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
 JHN	4	29	dl18		μήτι οὗτός ἐστιν ὁ Χριστός	1	This could not be the Christ, could it?	The woman is not sure that Jesus is the Christ, so she asks a question that expects “no” for an answer, but she also asks a question instead of making a statement because she wants the people to decide for themselves. 
 JHN	4	31	t6hy		ἐν τῷ μεταξὺ	1	In the meantime	“While the woman was going into town” 
@@ -728,7 +728,7 @@ JHN	10	9	yp3g	figs-metaphor	ἐγώ εἰμι ἡ θύρα	1	I am the gate	Here
 JHN	10	9	in9p		νομὴν	1	pasture	The word “pasture” means a grassy area where sheep eat. 
 JHN	10	10	h2gf	figs-doublenegatives	οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ	1	does not come if he would not steal	This is a double negative. In some languages it is more natural to use a positive statement. Alternate translation: “comes only to steal” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 
 JHN	10	10	h56c	figs-explicit	κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ	1	steal and kill and destroy	Here the implied metaphor is “sheep,” which represents God’s people. Alternate translation: “steal and kill and destroy the sheep” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
-JHN	10	10	j2k6		ἵνα ωὴν ἔχωσιν	1	so that they will have life	The word “they” refers to the sheep. “Life” refers to eternal life. Alternate translation: “so that they will really live, lacking nothing” 
+JHN	10	10	j2k6		ἵνα ζωὴν ἔχωσιν	1	so that they will have life	The word “they” refers to the sheep. “Life” refers to eternal life. Alternate translation: “so that they will really live, lacking nothing” 
 JHN	10	11	x196			0	Connecting Statement:	Jesus continues his parable about the good shepherd. 
 JHN	10	11	xs4m	figs-metaphor	ἐγώ εἰμι ὁ ποιμὴν ὁ καλός	1	I am the good shepherd	Here “good shepherd” is a metaphor that represents Jesus. Alternate translation: “I am like a good shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JHN	10	11	llr4	figs-euphemism	τὴν ψυχὴν αὐτοῦ τίθησιν	1	lays down his life	To lay down something means to give up control of it. It is a mild way to refer to dying. Alternate translation: “dies” (See: [[rc://en/ta/man/translate/figs-euphemism]]) 
@@ -1472,7 +1472,7 @@ JHN	21	7	k449	figs-idiom	ἔβαλεν ἑαυτὸν	1	threw himself	This is a
 JHN	21	8	wrd3	writing-background	οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς ... ὡς ἀπὸ πηχῶν διακοσίων	1	for they were not far from the land, about two hundred cubits off	This is background information. (See: [[rc://en/ta/man/translate/writing-background]]) 
 JHN	21	8	c1j8	translate-bdistance	πηχῶν διακοσίων	1	two hundred cubits	“90 meters.” A cubit was a little less than half a meter. (See: [[rc://en/ta/man/translate/translate-bdistance]]) 
 JHN	21	11	f7mi	figs-explicit	ἀνέβη ... Σίμων Πέτρος	1	Simon Peter then went up	Here “went up” means Simon Peter had to go back to the boat. Alternate translation: “So Simon Peter went back to the boat” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-JHN	21	11	fbz7		εἵλκυσεν τὸ δίκτυον εἰς γῆν	1	drew the net to land	“pulled the net to the shore” 
+JHN	21	11	fbz7		εἵλκυσεν τὸ δίκτυον εἰς τὴν γῆν	1	drew the net to land	“pulled the net to the shore” 
 JHN	21	11	azy5	figs-activepassive	οὐκ ἐσχίσθη τὸ δίκτυον	1	the net was not torn	You can translate this as an active form. Alternate translation: “the net did not break” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JHN	21	11	m8i7	translate-numbers	μεστὸν ἰχθύων μεγάλων	1	full of large fish	“full of large fish, one hundred and fifty-three.” There were 153 large fish. (See: [[rc://en/ta/man/translate/translate-numbers]]) 
 JHN	21	12	za5g		ἀριστήσατε	1	breakfast	the morning meal 

en_tn_45-ACT.tsv

@@ -556,7 +556,7 @@ ACT	7	30	zx1c	figs-explicit	καὶ πληρωθέντων ἐτῶν τεσσε
 ACT	7	30	f7yu	figs-explicit	ὤφθη ... ἄγγελος	1	an angel appeared	Stephen’s audience knew that God spoke through the angel. The UST makes this explicit. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	31	q6w6	figs-explicit	ἐθαύμασεν τὸ ὅραμα	1	he marveled at the sight	Moses was surprised that the bush was not burning up in the fire. This was previously known by Stephen’s audience. Alternate translation: “because the bush was not burning up” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	31	uk7u		προσερχομένου δὲ αὐτοῦ κατανοῆσαι	1	as he approached to look at it	This may mean Moses initially drew close to the bush to investigate. 
-ACT	7	32	b4q6		ἐγὼὁ Θεὸς τῶν πατέρων σου	1	I am the God of your fathers	“I am the God whom your ancestors worshiped” 
+ACT	7	32	b4q6		ἐγὼ ὁ Θεὸς τῶν πατέρων σου	1	I am the God of your fathers	“I am the God whom your ancestors worshiped” 
 ACT	7	32	tdr7		ἔντρομος δὲ γενόμενος, Μωϋσῆς οὐκ ἐτόλμα κατανοῆσαι	1	Moses trembled and did not dare to look	This may mean Moses drew back in fear when he heard the voice. 
 ACT	7	32	e19k	figs-explicit	ἔντρομος ... γενόμενος, Μωϋσῆς	1	Moses trembled	Moses shook from fear. This can be made clear. Alternate translation: “Moses trembled with fear” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	7	33	x7cd	translate-symaction	λῦσον τὸ ὑπόδημα	1	Take off the sandals	God told Moses this so he would honor God. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
@@ -575,7 +575,7 @@ ACT	7	37	j2rx		ἐκ τῶν ἀδελφῶν ὑμῶν	1	from among your broth
 ACT	7	38	l8u7			0	General Information:	The quotation in verse 40 is from the writings of Moses. 
 ACT	7	38	e8qu		οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ	1	This is the man who was in the assembly	“This is the man Moses who was among the Israelites” 
 ACT	7	38	fd25		οὗτός ἐστιν ὁ γενόμενος	1	This is the man	The phrase “This is the man” throughout this passage refers to Moses. 
-ACT	7	38	y2zu		ὃς ἐδέξατο λόγια ζῶντα δοῦναιὑμῖν	1	this is the man who received living words to give to us	God was the one who gave those words. Alternate translation: “this is the man to whom God spoke living words to give to us” 
+ACT	7	38	y2zu		ὃς ἐδέξατο λόγια ζῶντα δοῦναι ὑμῖν	1	this is the man who received living words to give to us	God was the one who gave those words. Alternate translation: “this is the man to whom God spoke living words to give to us” 
 ACT	7	38	p3xk	figs-metonymy	λόγια ζῶντα	1	living words	Possible meanings are 1) “a message that endures” or 2) “words that give life.” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	7	39	mvz8	figs-metaphor	ἀπώσαντο	1	pushed him away from themselves	This metaphor emphasizes their rejection of Moses. Alternate translation: “they rejected him as their leader” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	7	39	z3ze	figs-metonymy	ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν	1	in their hearts they turned back	Here “hearts” is a metonym for people’s thoughts. To do something in the heart means to desire do to something. Alternate translation: “they desired to turn back” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -604,7 +604,7 @@ ACT	7	45	m9ib		ὧν ἐξῶσεν	1	drove them out	“forced them to leave the
 ACT	7	46	w3cu		σκήνωμα τῷ οἴκῳ Ἰακώβ	1	a dwelling place for the God of Jacob	“a house for the ark where the God of Jacob could stay.” David wanted a permanent place for the ark to reside in Jerusalem, not in a tent. 
 ACT	7	47	a7bx			0	General Information:	In verses 49 and 50, Stephen quotes from the prophet Isaiah. In the quotation, God is speaking about himself. 
 ACT	7	48	c822	figs-synecdoche	χειροποιήτοις	1	made with hands	The hand is a synecdoche for the whole person. Alternate translation: “made by people” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
-ACT	7	49	k2vn		ὁοὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου	1	Heaven is my throne ... the earth is the footstool for my feet	The prophet is comparing the greatness of God’s presence to how impossible it is for man to build a place for God to rest on earth since the whole earth is nothing but a place for God to rest his feet. 
+ACT	7	49	k2vn		ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου	1	Heaven is my throne ... the earth is the footstool for my feet	The prophet is comparing the greatness of God’s presence to how impossible it is for man to build a place for God to rest on earth since the whole earth is nothing but a place for God to rest his feet. 
 ACT	7	49	wc9m	figs-rquestion	ποῖον οἶκον οἰκοδομήσετέ μοι	1	What kind of house can you build for me?	God asks this question to show how useless man’s efforts are to take care of God. Alternate translation: “You can not build a house adequate enough for me!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	49	u1ft	figs-rquestion	τίς τόπος τῆς καταπαύσεώς μου	1	what is the place for my rest?	God asks this question to show man that he cannot provide God any rest. Alternate translation: “There is no place of rest good enough for me!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ACT	7	50	rfk1	figs-rquestion	οὐχὶ ἡ χείρ μου ἐποίησεν ταῦτα πάντα	1	Did my hand not make all these things?	God asks this question to show that man did not create anything. Alternate translation: “My hand made all these things!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
@@ -1054,7 +1054,7 @@ ACT	12	1	f2gr		κατ’ ἐκεῖνον ... τὸν καιρὸν	1	about that
 ACT	12	1	zy6y	figs-idiom	ἐπέβαλεν ... τὰς χεῖρας ... τινας	1	laid hands on	This means Herod had the believers arrested. See how you translated this in [Acts 5:18](../05/18.md). Alternate translation: “sent soldiers to arrest” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 ACT	12	1	u1gv	figs-explicit	τινας τῶν ἀπὸ τῆς ἐκκλησίας	1	some who belonged to the church	Only James and Peter are specified, which implies that these were leaders of the church in Jerusalem. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	12	1	s7lc		κακῶσαί	1	so that he might mistreat them	“in order to cause the believers to suffer” 
-ACT	12	2	aw4t		Ἀνεῖλεν ... Ἰάκωβον ... μαχαίρῃ	1	He killed James ... with the sword	This tells the manner in which James was killed. 
+ACT	12	2	aw4t		ἀνεῖλεν δὲ Ἰάκωβον, τὸν ἀδελφὸν Ἰωάννου, μαχαίρῃ	1	He killed James ... with the sword	This tells the manner in which James was killed. 
 ACT	12	2	r1zv	figs-metonymy	ἀνεῖλεν ... Ἰάκωβον	1	He killed James	Possible meanings are 1) Herod himself killed James or 2) Herod ordered someone to kill James. Alternate translation: “Herod gave the order and they killed James” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ACT	12	3	pms7			0	General Information:	Here the word “he” refers to Herod ([Acts 12:1](../12/01.md)). 
 ACT	12	3	v4ag		ἰδὼν δὲ ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις	1	After he saw that this pleased the Jews	“When Herod realized that putting James to death pleased the Jewish leaders” 
@@ -1274,7 +1274,7 @@ ACT	13	34	q3kq		τὰ ὅσια ... τὰ πιστά	1	sure blessings	“certain
 ACT	13	35	r1ev	figs-explicit	διότι καὶ ἐν ἑτέρῳ λέγει	1	This is why he also says in another Psalm	Paul’s audience would have understood that this Psalm refers to the Messiah. Alternate translation: “In another Psalm of David, he also says about the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ACT	13	35	gl8s		καὶ ... λέγει	1	he also says	“David also says.” David is the author of Psalm 16 from which this quotation is taken. 
 ACT	13	35	hvt8	figs-metonymy	οὐ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν	1	You will not allow your Holy One to see decay	The phrase “see decay” is a metonym for “decay.” Alternate translation: “You will not allow the body of your Holy One to rot” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	13	35	ry97		οὐδώσεις	1	You will not allow	David is speaking to God here. 
+ACT	13	35	ry97		οὐ δώσεις	1	You will not allow	David is speaking to God here. 
 ACT	13	36	u8vh		ἰδίᾳ γενεᾷ	1	in his own generation	“during his lifetime” 
 ACT	13	36	m5wx		ὑπηρετήσας τῇ τοῦ Θεοῦ βουλῇ	1	served the desires of God	“did what God wanted him to do” or “did what pleased God” 
 ACT	13	36	rpb4	figs-euphemism	ἐκοιμήθη	1	he fell asleep	This was a polite way to refer to death. Alternate translation: “he died” (See: [[rc://en/ta/man/translate/figs-euphemism]]) 
@@ -1731,7 +1731,7 @@ ACT	17	21	wr1r		λέγειν τι ἢ ἀκούειν τι καινότερον
 ACT	17	22	zq3y			0	General Information:	Paul begins his speech to the philosophers on the Areopagus. 
 ACT	17	22	ja1k		κατὰ πάντα ... δεισιδαιμονεστέρους	1	very religious in every way	Paul is referring to the Athenians’ public display of honoring the gods through prayers, building altars, and offering sacrifices. 
 ACT	17	23	gn1j		διερχόμενος γὰρ	1	For as I passed along	“Because as I walked past” or “I walked along” 
-ACT	17	23	cem7		ἀγνώστῳΘεῷ	1	To an Unknown God	Possible meanings are 1) “to a certain unknown god” or 2) “to a god not known.” This was a specific writing or inscription on that altar. 
+ACT	17	23	cem7		ἀγνώστῳ Θεῷ	1	To an Unknown God	Possible meanings are 1) “to a certain unknown god” or 2) “to a god not known.” This was a specific writing or inscription on that altar. 
 ACT	17	24	m1jm		τὸν κόσμον	1	the world	In the most general sense, the “world” refers to the heavens and the earth and everything in them. 
 ACT	17	24	rqk9		οὗτος ... ὑπάρχων Κύριος	1	since he is Lord	“because he is the Lord.” Here “he” is referring to the unknown god mentioned in [Acts 17:23](../17/23.md) that Paul is explaining is the Lord God. 
 ACT	17	24	f2mz	figs-merism	οὐρανοῦ καὶ γῆς	1	of heaven and earth	The words “heaven” and “earth” are used together to mean all beings and things in heaven and earth. (See: [[rc://en/ta/man/translate/figs-merism]]) 
@@ -1991,7 +1991,7 @@ ACT	20	7	zff8	figs-synecdoche	κλάσαι ἄρτον	1	to break bread	Bread wa
 ACT	20	7	j888		παρέτεινέν τε τὸν λόγον	1	he kept speaking	“he continued to speak” 
 ACT	20	8	ak8z		ὑπερῴῳ	1	upper room	This may have been the third floor house. 
 ACT	20	9	hw7b			0	General Information:	Here the word “himself” refers to Paul. The first word “he” refers to Paul; the second word “he” refers to the young man, Eutychus. The word “him” refers to Eutychus. 
-ACT	20	9	v5q7		ἐπὶ τῆς θυρίδος	1	In the window	This was an opening in the wall with a ledge that was wide enough on which a person could sit. 
+ACT	20	9	v5q7		ἐπὶ τῆς θυρίδος	1	In the window	This was an opening in the wall with a ledge that was wide enough on which a person could sit. 
 ACT	20	9	ju64	translate-names	Εὔτυχος	1	Eutychus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	20	9	tsp4	figs-metaphor	καταφερόμενος ὕπνῳ βαθεῖ	1	who fell into a deep sleep	This speaks about sleep as if it were a deep hole into which a person could fall. Alternate translation: “who slept soundly” or “who became more and more tired until finally he was sleeping soundly” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	20	9	jp89	figs-activepassive	τριστέγου ... καὶ ἤρθη νεκρός	1	third story and was picked up dead	When they went down to check his condition, they saw he was dead. This can be stated in active form. Alternate translation: “third story; and when they went to pick him up, they found that he was dead” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -2069,7 +2069,7 @@ ACT	20	35	wn8j		κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τ
 ACT	20	35	p3n8	figs-nominaladj	τῶν ἀσθενούντων	1	the weak	You can state this nominal adjective as an adjective. Alternate translation: “weak persons” or “those who are weak” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) 
 ACT	20	35	dpu1		ἀσθενούντων	1	weak	“sick”
 ACT	20	35	ps2i	figs-metonymy	τῶν λόγων τοῦ Κυρίου Ἰησοῦ	1	the words of the Lord Jesus	Here “words” refers to what Jesus has said. (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ACT	20	35	e396		μακάριόνἐστιν μᾶλλον, διδόναι ἢ λαμβάνειν	1	It is more blessed to give than to receive	This means a person receives the favor of God and experiences more joy when he gives to other people rather than always receiving from other people. 
+ACT	20	35	e396		μακάριόν ἐστιν μᾶλλον, διδόναι ἢ λαμβάνειν	1	It is more blessed to give than to receive	This means a person receives the favor of God and experiences more joy when he gives to other people rather than always receiving from other people. 
 ACT	20	36	q6bs			0	Connecting Statement:	Paul ends his time with the elders of the church of Ephesus by praying with them. 
 ACT	20	36	u3uc	translate-symaction	θεὶς τὰ γόνατα αὐτοῦ ... προσηύξατο	1	he knelt down and prayed	It was a common custom to kneel down while praying. It was a sign of humility before God. (See: [[rc://en/ta/man/translate/translate-symaction]]) 
 ACT	20	37	pb4r		ἐπιπεσόντες ἐπὶ τὸν τράχηλον τοῦ Παύλου	1	embraced Paul	“hugged him closely” or “put their arms around him” 
@@ -2373,7 +2373,7 @@ ACT	24	2	sv8c		καὶ διορθωμάτων γινομένων τῷ ἔθνε
 ACT	24	3	r5jl		μετὰ πάσης εὐχαριστίας	1	with all thankfulness	The word “thankfulness” is an abstract noun. It can be stated as an adjective or verb. Alternate translation: “so we are very thankful and we welcome everything that you do” or “so we thank you very much and welcome everything that you do” (See: rc://en/ta/man/translate/figs-abstractnoun) 
 ACT	24	3	q3fj		κράτιστε Φῆλιξ	1	most excellent Felix	“Governor Felix who deserves greatest honor” Felix was the roman governor over the whole region. See how you translated a similar phrase in [Acts 23:25](../23/25.md). 
 ACT	24	4	tyq8	figs-exclusive		0	General Information:	The word “we” refers to Ananias, certain elders, and Tertullus. (See: [[rc://en/ta/man/translate/figs-exclusive]]) 
-ACT	24	4	jww2		Ἵνα ... μὴ ἐπὶ πλεῖον σε ἐνκόπτω	1	So that I detain you no more	Possible meanings are 1) “so that I will not take up too much of your time” or 2) “so that I will not tire you” 
+ACT	24	4	jww2		ἵνα δὲ μὴ ἐπὶ πλεῖον σε ἐνκόπτω	1	So that I detain you no more	Possible meanings are 1) “so that I will not take up too much of your time” or 2) “so that I will not tire you” 
 ACT	24	4	xfm5		ἀκοῦσαί ... ἡμῶν συντόμως, τῇ σῇ ἐπιεικείᾳ	1	briefly listen to me with kindness	“kindly listen to my short speech” 
 ACT	24	5	i1qs	figs-metaphor	τὸν ἄνδρα τοῦτον λοιμὸν	1	this man to be a pest	This speaks of Paul as if he were a plague that spreads from one person to another. Alternate translation: “this man to be a trouble maker” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ACT	24	5	k1v1	figs-hyperbole	πᾶσι τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην	1	all the Jews throughout the world	The word “all” here is probably an exaggeration used to strengthen their accusation against Paul. (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
@@ -2426,7 +2426,7 @@ ACT	24	24	xmq5	figs-explicit	Ἰουδαίᾳ	1	a Jewess	This means a female Jew
 ACT	24	25	b8v1		ἔμφοβος γενόμενος, ὁ Φῆλιξ	1	Felix became frightened	Felix may have felt conviction of his sins. 
 ACT	24	25	p8yi		τὸ νῦν ἔχον	1	for now	“for the present time” 
 ACT	24	26	h4v7		χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου	1	Paul to give money to him	Felix was hoping Paul would offer him a bribe to set him free. 
-ACT	24	26	n45p		Διὸ ... πυκνότερον αὐτὸν μεταπεμπόμενος, ὡμίλει αὐτῷ	1	so he often sent for him and spoke with him	“so Felix often sent for Paul and spoke with Paul” 
+ACT	24	26	n45p		διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος, ὡμίλει αὐτῷ	1	so he often sent for him and spoke with him	“so Felix often sent for Paul and spoke with Paul” 
 ACT	24	27	ur2y	translate-names	ὁ ... Πόρκιον Φῆστον	1	Porcius Festus	This was the new roman Governor who replaced Felix. (See: [[rc://en/ta/man/translate/translate-names]]) 
 ACT	24	27	p59c	figs-synecdoche	θέλων ... χάριτα καταθέσθαι τοῖς Ἰουδαίοις	1	wanted to gain favor with the Jews	Here “the Jews” refers to the Jewish leaders. Alternate translation: “wanted the Jewish leaders to like him” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 ACT	24	27	gln6		ὁ Φῆλιξ ... κατέλιπε τὸν Παῦλον δεδεμένον	1	he left Paul to continue under guard	“he left Paul in prison” 
@@ -2697,7 +2697,7 @@ ACT	28	2	v8yh	figs-metaphor	παρεῖχαν οὐ τὴν τυχοῦσαν φ
 ACT	28	2	r7jy	figs-litotes	οὐ τὴν τυχοῦσαν φιλανθρωπίαν	1	not just ordinary kindness	This phrase is used to emphasize the opposite of what is said. Alternate translation: “a great deal of kindness” (See: [[rc://en/ta/man/translate/figs-litotes]]) 
 ACT	28	2	z9cp		ἅψαντες ... πυρὰν	1	they lit a fire	“they put together twigs and branches and burned them” 
 ACT	28	2	itw2		προσελάβοντο πάντας ἡμᾶς	1	welcomed us all	Possible meanings are 1) “welcomed all of the people from the ship” or 2) “welcomed Paul and all his companions.” 
-ACT	28	3	g4ad		Ἔχιδνα ... ἐξελθοῦσα	1	a viper came out	“a poisonous snake came out of the bundle of sticks” 
+ACT	28	3	g4ad		ἔχιδνα ἀπὸ τῆς θέρμης ἐξελθοῦσα	1	a viper came out	“a poisonous snake came out of the bundle of sticks” 
 ACT	28	3	xmx4		καθῆψε τῆς χειρὸς αὐτοῦ	1	fastened onto his hand	“bit Paul’s hand and did not let go” 
 ACT	28	4	ye7h		πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος	1	This man certainly is a murderer	“For sure, this man is a murderer” or “This man is truly a murderer” 
 ACT	28	4	ma1b	figs-explicit	ἡ δίκη ... εἴασεν	1	yet justice	The word “justice” refers to the name of a god that they worshiped. Alternate translation: “the god called Justice” (See: [[rc://en/ta/man/translate/figs-explicit]]) 

en_tn_46-ROM.tsv

@@ -203,7 +203,7 @@ ROM	3	4	te39	figs-activepassive	καθὼς γέγραπται	1	As it has been
 ROM	3	4	x6ax	figs-parallelism	ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσεις ἐν τῷ κρίνεσθαί σε	1	That you might be shown to be righteous in your words, and that you might prevail when you come into judgment	These two phrases have very similar meanings. You can translate this in an active form. Alternate translation: “Everyone must acknowledge that what you say is true, and you will always win your case when anyone accuses you” (See: [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	3	5	dgk8	figs-rquestion	εἰ δὲ ἡ ἀδικία ἡμῶν, Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν? μὴ ἄδικος ὁ Θεὸς, ὁ ἐπιφέρων τὴν ὀργήν	1	But if our unrighteousness shows the righteousness of God, what can we say? Can we say that God is unrighteous to bring his wrath upon us?	Paul uses these questions to present what some people were arguing and to get his readers to think about whether or not this argument is true. Alternate translation: “Some people say that since our unrighteousness shows God’s righteousness, then God is unrighteous when he punishes us” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	3	5	e9ux	figs-metonymy	ὁ ἐπιφέρων τὴν ὀργήν	1	to bring his wrath	Here “wrath” is a metonym for punishment. Alternate translation: “to bring his punishment upon us” or “to punish us” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ROM	3	5	j631		(κατὰ ἄνθρωπον λέγω)	1	I am using a human argument	“I am saying here what some people say” or “This is what some people say” 
+ROM	3	5	j631		(κατὰ ἄνθρωπον λέγω.)	1	I am using a human argument	“I am saying here what some people say” or “This is what some people say” 
 ROM	3	6	gd5f		μὴ γένοιτο	1	May it never be	“We must never say that God is unrighteous” 
 ROM	3	6	zg9s	figs-rquestion	ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον	1	For then how would God judge the world?	Paul uses this question to show that the arguments against the gospel are not valid, since the Jews believe that God will judge all people. Alternate translation: “We all know that God will in fact judge the world!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	3	6	lnp3	figs-metonymy	τὸν κόσμον	1	the world	The “world” is a metonym for the people who live in the world. Alternate translation: “anyone in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
@@ -643,7 +643,7 @@ ROM	9	17	pz5x	figs-idiom	ἐξήγειρά σε	1	I raised you up	“Raised” h
 ROM	9	17	gps5	figs-activepassive	ὅπως διαγγελῇ τὸ ὄνομά μου	1	so that my name might be proclaimed	You can translate this in an active form. Alternate translation: “that people might proclaim my name” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	9	17	jp6i	figs-metonymy	τὸ ὄνομά μου	1	my name	This metonym refers either 1) to God in all of his being. Alternate translation: “who I am” or 2) To his reputation. Alternate translation: “how great I am” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 ROM	9	17	jn7u	figs-hyperbole	ἐν πάσῃ τῇ γῇ	1	in all the earth	“wherever there are people” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) 
-ROM	9	18	a1uv		ὃν ... θέλει σκληρύνει	1	whom he wishes, he makes stubborn	God makes stubborn whoever he wishes to make stubborn. 
+ROM	9	18	a1uv		ὃν δὲ θέλει, σκληρύνει	1	whom he wishes, he makes stubborn	God makes stubborn whoever he wishes to make stubborn. 
 ROM	9	19	z4j2	figs-you	ἐρεῖς μοι οὖν	1	You will say then to me	Paul is talking to the critics of his teaching as though he were only talking to one person. You may need to use the plural here. (See: [[rc://en/ta/man/translate/figs-you]]) 
 ROM	9	19	bbe4	figs-rquestion	τί οὖν ἔτι μέμφεται? τῷ γὰρ βουλήματι αὐτοῦ, τίς ἀνθέστηκεν	1	Why does he still find fault? For who has ever withstood his will?	These rhetorical questions are complaints against God. You can translate them as strong statements. Alternate translation: “He should not find fault with us. No one has ever been able to withstand his will.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 ROM	9	19	hqr7		μέμφεται ... αὐτοῦ	1	he ... his	The words “he” and “his” here refer to God. 
@@ -881,7 +881,7 @@ ROM	12	19	ew6x	figs-metonymy	δότε τόπον τῇ ὀργῇ	1	give way to
 ROM	12	19	ns3b	figs-activepassive	γέγραπται γάρ	1	For it is written	You can translate this in an active form. Alternate translation: “For someone has written” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	12	19	l2i8	figs-parallelism	ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω	1	Vengeance belongs to me; I will repay	These two phrases mean basically the same thing and emphasize that God will avenge his people. Alternate translation: “I will certainly avenge you” (See: [[rc://en/ta/man/translate/figs-parallelism]]) 
 ROM	12	20	c4ig	figs-you	ὁ ἐχθρός σου, ψώμιζε αὐτόν; ... πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ... σωρεύσεις	1	your enemy ... feed him ... give him a drink ... if you do this, you will heap	All forms of “you” and “your” are addressed as to one person. (See: [[rc://en/ta/man/translate/figs-you]]) 
-ROM	12	20	q7dq		 ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.	1	But if your enemy is hungry ... his head	In 12:20 Paul quotes another part of Scripture. Alternate translation: “But the Scripture also says, ‘If your enemy is hungry ... his head’” 
+ROM	12	20	q7dq		ἀλλὰ ἐὰν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν; ἐὰν διψᾷ, πότιζε αὐτόν; τοῦτο γὰρ ποιῶν, ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.	1	But if your enemy is hungry ... his head	In 12:20 Paul quotes another part of Scripture. Alternate translation: “But the Scripture also says, ‘If your enemy is hungry ... his head’” 
 ROM	12	20	e49j		ψώμιζε αὐτόν	1	feed him	“give him some food” 
 ROM	12	20	wce6	figs-metaphor	ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ	1	You will heap coals of fire on his head	Paul speaks of the blessings that the enemies will receive as if someone were pouring hot coals on their heads. Possible meanings are 1) “make the person who harmed you feel badly about how he has mistreated you” or 2) “give God a reason to judge your enemy more harshly.” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 ROM	12	21	q761	figs-personification	μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν	1	Do not be overcome by evil, but overcome evil with good	Paul describes “evil” as though it were a person. You can translate this in an active form. Alternate translation: “Do not let those who are evil defeat you, but defeat those who are evil by doing what is good” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-activepassive]]) 
@@ -1007,7 +1007,7 @@ ROM	15	8	gu7z	figs-explicit	τὰς ἐπαγγελίας τῶν πατέρων
 ROM	15	9	k5q7		τὰ δὲ ἔθνη, ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν	1	and for the Gentiles to glorify God for his mercy	This is the second reason for which Christ became a servant of the circumcision. Alternate translation: “and in order that the Gentiles might glorify God for his mercy” 
 ROM	15	9	xgc4	figs-activepassive	καθὼς γέγραπται	1	As it is written	You can translate this in an active form. Alternate translation: “as someone has written in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 ROM	15	9	em5q	figs-metonymy	τῷ ὀνόματί σου ψαλῶ	1	sing praise to your name	Here “your name” is a metonym that refers to God. Alternate translation: “sing praise to you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
-ROM	15	10	yvy9		Again it says	1	Again it says	“Again the scripture says” 
+ROM	15	10	yvy9		καὶ πάλιν λέγει	1	Again it says	“Again the scripture says” 
 ROM	15	10	x4kg	figs-explicit	μετὰ τοῦ λαοῦ αὐτοῦ	1	with his people	This refers to God’s people. You can make this explicit in your translation. Alternate translation: “with the people of God” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 ROM	15	11	xw7t		ἐπαινεσάτωσαν αὐτὸν	1	Let praise him	“praise the Lord” 
 ROM	15	12	fta5	figs-metonymy	ῥίζα τοῦ Ἰεσσαί	1	root of Jesse	Jesse was the physical father of King David. Alternate translation: “descendant of Jesse” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 

en_tn_47-1CO.tsv

@@ -481,7 +481,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	19	hy95	figs-rquestion	ἢ ὅτι εἴδωλόν τὶ ἐστιν?	1	Or that an idol is anything?	Paul wants the Corinthians to answer the question in their minds so he does not have to tell them. Alternate translation: “You know that I am not saying that an idol is something real.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	19	j8dj	figs-rquestion	ὅτι εἰδωλόθυτόν τὶ ἐστιν	1	Or that food sacrificed to an idol is anything?	Paul wants the Corinthians to answer the question in their minds so he does not have to tell them. Alternate translation: “You know that I am not saying that food sacrificed to an idol is not important.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	10	21	dy2g	figs-metonymy	οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων	1	You cannot drink the cup of the Lord and the cup of demons	Paul speaks of a person drinking from the same cup as the demon as evidence that that person is a friend of the demon. Alternate translation: “It is impossible for you to be true friends with both the Lord and demons” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	10	21	qwk7		οὐ δύνασθ τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων	1	You cannot partake of the table of the Lord and the table of demons	“It is impossible for you to be truly one with the Lord’s people and also with demons”
+1CO	10	21	qwk7		οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων	1	You cannot partake of the table of the Lord and the table of demons	“It is impossible for you to be truly one with the Lord’s people and also with demons”
 1CO	10	22	l8ik		ἢ παραζηλοῦμεν τὸν Κύριον	1	Or do we provoke the Lord to jealousy?	Paul wants the Corinthians to answer this question in their minds. Alternate translation: “You should know without me telling you that it is not right to make the Lord jealous.”
 1CO	10	22	h9fh		παραζηλοῦμεν	1	provoke	to anger or irritate
 1CO	10	22	zv17	figs-rquestion	μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν?	1	We are not stronger than him, are we?	Paul wants the Corinthians to answer this question in their minds. Alternate translation: “You should know without me telling you that we are not stronger than God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

en_tn_48-2CO.tsv

@@ -45,7 +45,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	1	19	hd2t	guidelines-sonofgodprinciples	ὁ τοῦ Θεοῦ ... Υἱὸς	1	the Son of God	This is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2CO	1	20	h2xc	figs-explicit	ὅσαι ... ἐπαγγελίαι Θεοῦ, ἐν αὐτῷ τὸ ναί	1	all the promises of God are “Yes” in him	This means that Jesus guarantees all of God’s promises. Alternate translation: “all the promises of God are guaranteed in Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	1	20	h4uv		ἐν αὐτῷ τὸ ναί ... δι’ αὐτοῦ ... δι’ ἡμῶν	1	“Yes” in him ... through him we say	The word “him” refers to Jesus Christ.
-2CO	1	21	d3s3		ὁ βεβαιῶν ἡμᾶς σὺν ὑμῖν ... Θεός	1	Now God is the one who establishes us with you	Possible meanings are 1) “God who confirms our relationship with each other because we are in Christ” or 2) “God who confirms both our and your relationship with Christ.”
+2CO	1	21	d3s3		ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς Θεός	1	Now God is the one who establishes us with you	Possible meanings are 1) “God who confirms our relationship with each other because we are in Christ” or 2) “God who confirms both our and your relationship with Christ.”
 2CO	1	21	tjc6		χρίσας ἡμᾶς	1	he anointed us	Possible meanings are 1) “he sent us to preach the gospel” or 2) “he chose us to be his people.”
 2CO	1	22	z43l	figs-metaphor	ὁ καὶ σφραγισάμενος ἡμᾶς	1	the one who also sealed us	Paul speaks of God showing that we belong to him as if God had put a mark on us as a sign that we belong to him. Alternate translation: “he has put his mark of ownership on us” or “he has shown that we belong to him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	1	22	xe98	figs-metonymy	δοὺς τὸν ἀρραβῶνα τοῦ Πνεύματος ἐν ταῖς καρδίαις ἡμῶν	1	he gave us the pledge of the Spirit in our hearts	Here the word “hearts” refers to the innermost part of a person. Alternate translation: “gave us the Spirit to live within each of us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -63,7 +63,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	2	3	kxu2	figs-explicit	ἔγραψα τοῦτο αὐτὸ	1	I wrote this same thing	This refers to another letter that Paul had written to the Corinthian Christians that no longer exists. Alternate translation: “I wrote as I did in my previous letter” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	2	3	v87i	figs-activepassive	μὴ ... λύπην σχῶ ἀφ’ ὧν ἔδει με χαίρειν	1	I might not be hurt by those who should have made me rejoice	Paul is speaking about the behavior of certain Corinthian believers who caused him emotional pain. This can be stated in active form. Alternate translation: “those who should have made me rejoice might not hurt me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	2	3	i5r6		ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν	1	my joy is the same joy you all have	“what gives me joy is what gives you joy, too”
-2CO	2	4	uch7		ἐκ πολλῆς θλίψεως	1	from great affliction	Here the word “affliction” refers to emotional pain.
+2CO	2	4	uch7		ἐκ γὰρ πολλῆς θλίψεως	1	from great affliction	Here the word “affliction” refers to emotional pain.
 2CO	2	4	vs7m	figs-metonymy	συνοχῆς καρδίας	1	with anguish of heart	Here the word “heart” refers to the location of the emotions. Alternate translation: “with extreme sorrow” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	2	4	d5vf		διὰ πολλῶν δακρύων	1	with many tears	“with much crying”
 2CO	2	6	iy4r	figs-activepassive	ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων	1	This punishment of that person by the majority is enough	This can be stated in active form. The word “punishment” can be translated using a verb. Alternate translation: “The way that the majority has punished that person is enough” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -186,7 +186,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	4	10	l6f6		ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ	1	the life of Jesus also may be shown in our bodies	Possible meanings are 1) “our bodies will live again, because Jesus is alive” or 2) “the spiritual life that Jesus gives also may be shown in our bodies.”
 2CO	4	10	w3jc	figs-activepassive	ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ	1	the life of Jesus also may be shown in our bodies	This can be stated in active form. Alternate translation: “other people may see the life of Jesus in our bodies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	11	ht74	figs-metaphor	ἀεὶ γὰρ ἡμεῖς, οἱ ζῶντες, εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν	1	For we who are alive are always being handed over to death for the sake of Jesus	Carrying the death of Jesus represents being in danger of dying because of being loyal to Jesus. Alternate translation: “For those of us who are alive, God is always leading us to face death because we are joined to Jesus” or “People are always causing us who are alive to be in danger of dying because we are joined to Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2CO	4	11	d1wm		ἵνα ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	God wants Jesus’ life be shown in us. Possible meanings are 1) “our bodies will live again, because Jesus is alive” or 2) “the spiritual life that Jesus gives also may be shown in our bodies.” See how you translated this phrase in [2 Corinthians 4:10](../04/10.md).
+2CO	4	11	d1wm		ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	God wants Jesus’ life be shown in us. Possible meanings are 1) “our bodies will live again, because Jesus is alive” or 2) “the spiritual life that Jesus gives also may be shown in our bodies.” See how you translated this phrase in [2 Corinthians 4:10](../04/10.md).
 2CO	4	11	ww5r	figs-activepassive	ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν	1	so that the life of Jesus may be shown in our mortal flesh	This can be stated in active form. See how you translated this phrase in [2 Corinthians 4:10](../04/10.md). Alternate translation: “so other people may see the life of Jesus in our body” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	4	12	q3il	figs-personification	ὁ θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν	1	death is at work in us, but life is at work in you	Paul speaks of death and life as if they are persons who can work. This means that they are always in danger of physical death so that the Corinthians can have spiritual life. (See: [[rc://en/ta/man/translate/figs-personification]])
 2CO	4	13	ret6		τὸ αὐτὸ πνεῦμα τῆς πίστεως	1	the same spirit of faith	“the same attitude of faith.” Here the word “spirit” refers a person’s attitude and temperament.
@@ -241,7 +241,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	5	12	mza1		ἵνα ἔχητε	1	so you may have an answer	“so you may have something to say to”
 2CO	5	12	it2r	figs-metonymy	τοὺς ἐν προσώπῳ καυχωμένους, καὶ μὴ ἐν καρδίᾳ	1	those who boast about appearances but not about what is in the heart	Here the word “appearances” refers to outward expressions of things like ability and status. The word “heart” refers to the inward character of a person. Alternate translation: “those who praise their own actions, but do not care about what they really are in their inner being” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	5	13	cy57	figs-idiom	εἴτε ... ἐξέστημεν ... εἴτε σωφρονοῦμεν	1	if we are out of our minds ... if we are in our right minds	Paul is speaking about the way others think of him and his coworkers. Alternate translation: “if people think we are crazy ... if people think we are sane” (See: [[rc://en/ta/man/translate/figs-idiom]])
-2CO	5	14	azi9		ἡ ἀγάπη τοῦ Χριστοῦ	1	the love of Christ	Possible meanings are 1) “Our love for Christ” or 2) “Christ’s love for us.”
+2CO	5	14	azi9		ἡ γὰρ ἀγάπη τοῦ Χριστοῦ	1	the love of Christ	Possible meanings are 1) “Our love for Christ” or 2) “Christ’s love for us.”
 2CO	5	14	nd9g		ὑπὲρ πάντων ἀπέθανεν	1	died for all	“died for all people”
 2CO	5	15	h831		τῷ ὑπὲρ αὐτῶν ἀποθανόντι καὶ ἐγερθέντι	1	him who for their sake died and was raised	“him who for their sake died and whom God caused to live again” or “Christ, who died for their sake and whom God raised”
 2CO	5	15	ri6f		ὑπὲρ αὐτῶν	1	for them	Possible meanings are 1) these words refer only to “died” or 2) these words refer to both “died” and “was raised.”
@@ -257,7 +257,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	5	19	b62q		θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς	1	He is entrusting to us the message of reconciliation	God has given Paul the responsibility to spread the message that God is reconciling people to himself.
 2CO	5	19	ix97		τὸν λόγον τῆς καταλλαγῆς	1	the message of reconciliation	“the message about reconciliation”
 2CO	5	20	wg8f	figs-activepassive	ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν	1	Therefore, we are ambassadors for Christ	This can be stated in active form. Alternate translation: “God has appointed us as Christ’s representatives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2CO	5	20	q9u9		Χριστοῦ πρεσβεύομεν	1	representatives of Christ	“those who speak for Christ”
+2CO	5	20	q9u9		Χριστοῦ οὖν πρεσβεύομεν	1	representatives of Christ	“those who speak for Christ”
 2CO	5	20	a6fx	figs-activepassive	καταλλάγητε τῷ Θεῷ	1	Be reconciled to God	This can be stated in active form. Alternate translation: “Let God reconcile you to himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	5	21	jp2a		τὸν μὴ γνόντα ἁμαρτίαν, ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν	1	The one who did not know sin, he made sin for us	“God made Christ become the sacrifice for our sin”
 2CO	5	21	hz6z	figs-inclusive	ἡμῶν ... ἡμεῖς	1	us ... we	Here the words “our” and “we” are inclusive and refer to all believers. (See: [[rc://en/ta/man/translate/figs-inclusive]])
@@ -331,7 +331,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	7	7	w7td	figs-explicit	ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ’ ὑμῖν	1	by the comfort that Titus had received from you	Paul received comfort from knowing that the Corinthians had comforted Titus. Alternate translation: “by learning about the comfort that Titus had received from you” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2CO	7	8	b2xj			0	General Information:	This refers to Paul’s previous letter to these Corinthian believers where he rebuked them for their acceptance of a believer’s sexual immorality with his father’s wife.
 2CO	7	8	jic5			0	Connecting Statement:	Paul praises them for their godly sorrow, their zeal to do right, and the joy that it brought him and Titus.
-2CO	7	8	vk7m		βλέπω( ὅτι ἡ ἐπιστολὴ	1	when I saw that my letter	“when I learned that my letter”
+2CO	7	8	vk7m		βλέπω ὅτι ἡ ἐπιστολὴ	1	when I saw that my letter	“when I learned that my letter”
 2CO	7	9	kn5q	figs-activepassive	οὐχ ὅτι ἐλυπήθητε	0	not because you were distressed	This can be stated in active form. Alternate translation: “not because what I said in my letter distressed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CO	7	9	l6d2	figs-idiom	ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν	1	you would not suffer loss in anything through us	“you suffered no loss because we rebuked you.” This means that although the letter caused them sorrow, they eventually benefited from the letter because it led them to repentance. Alternate translation: “so that we did not harm you in any way” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2CO	7	10	dtm3	figs-ellipsis	ἡ γὰρ κατὰ Θεὸν λύπη, μετάνοιαν εἰς σωτηρίαν	1	For the sorrow that God intends produces repentance that leads to salvation	The word “repentance” may be repeated to clarify its relationship to what precedes it and what follows it. Alternate translation: “For godly sorrow produces repentance, and repentance leads to salvation” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -443,7 +443,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2CO	10	5	r2yz	figs-metaphor	αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ	1	We take every thought captive into obedience to Christ	Paul speaks of people’s thoughts as if they were enemy soldiers whom he captures in battle. Alternate translation: “We show how all the false ideas those people have are wrong and teach the people to obey Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	10	6	m4ds	figs-metonymy	ἐκδικῆσαι πᾶσαν παρακοήν	1	to avenge every act of disobedience	The words “act of disobedience” are a metonym for the people who commit those acts. Alternate translation: “punish every one of you who disobey us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2CO	10	7	y2yb	figs-rquestion	τὰ κατὰ πρόσωπον βλέπετε	1	You are looking at the appearance of things	Possible meanings are 1) this is a command or 2) this is a statement, “You are looking only at what you can see with your eyes.” Some think this is a rhetorical question that may also be written as a statement. Alternate translation: “Are you looking at what is clearly in front of you?” or “You seem unable to see what is clearly in front of you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-2CO	10	7	z1t5		λογιζέσθω ἑαυτοῦ	1	let him remind himself	“he needs to remember”
+2CO	10	7	z1t5		λογιζέσθω πάλιν ἐφ’ ἑαυτοῦ	1	let him remind himself	“he needs to remember”
 2CO	10	7	f3i9		καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς	1	that just as he is Christ’s, so also are we	“that we belong to Christ just as much as he does”
 2CO	10	8	d4zu	figs-metaphor	εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν	1	to build you up and not to destroy you	Paul speaks of helping the Corinthians to know Christ better as if he were constructing a building. Alternate translation: “to help you become better followers of Christ and not to discourage you so you stop following him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2CO	10	9	nw6e		ἂν ἐκφοβεῖν ὑμᾶς	1	I would terrify you	“I am trying to frighten you”

en_tn_49-GAL.tsv

@@ -321,5 +321,5 @@ GAL	6	17	v963		τοῦ λοιποῦ	1	From now on	This can also mean “Lastly
 GAL	6	17	dm22		κόπους μοι μηδεὶς παρεχέτω	1	let no one trouble me	Possible meanings are 1) Paul is commanding the Galatians not to trouble him, “I am commanding you this: do not trouble me,” or 2) Paul is telling the Galatians that he is commanding all people not to trouble him, “I am commanding everyone this: do not trouble me,” or 3) Paul is expressing a desire, “I do not want anyone to trouble me.”
 GAL	6	17	cz8a		κόπους μοι	1	trouble me	Possible meanings are 1) “speak of these matters to me” or 2) “cause me hardship” or “give me hard work.”
 GAL	6	17	j729		ἐγὼ γὰρ τὰ στίγματα τοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω	1	for I carry on my body the marks of Jesus	These marks were scars from people who beat and whipped Paul because they did not like him teaching about Jesus. Alternate translation: “for the scars on my body show that I serve Jesus”
-GAL	6	18	b64i		ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ Πνεύματος ὑμῶν	1	May the grace of our Lord Jesus Christ be with your spirit	“I pray that the Lord Jesus will be kind to your spirit”
+GAL	6	18	b64i		ἡ χάρις τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ, μετὰ τοῦ πνεύματος ὑμῶν	1	May the grace of our Lord Jesus Christ be with your spirit	“I pray that the Lord Jesus will be kind to your spirit”
 GAL	6	18	pk25		ἀδελφοί	1	brothers	See how you translated this in [Galatians 1:2](../01/02.md).

en_tn_51-PHP.tsv

@@ -124,7 +124,7 @@ PHP	2	25	qsd6		ὑμῶν ... ἀπόστολον καὶ λειτουργὸν
 PHP	2	26	gxn9		ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν	1	he was very distressed, and he longed to be with you all	“he was very worried and wanted to be with you all”
 PHP	2	27	itx2	figs-explicit	λύπην ἐπὶ λύπην	1	sorrow upon sorrow	The cause of the sorrow can be made explicit. Alternate translation: “the sorrow of losing him added to the sorrow I already have from being in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	2	28	y5gc		κἀγὼ ἀλυπότερος ὦ	1	I can be free from anxiety	“I will be less anxious” or “I will not worry as much as I have been”
-PHP	2	29	y95x		Προσδέχεσθε ... αὐτὸν	1	Welcome Epaphroditus	“Gladly receive Epaphroditus”
+PHP	2	29	y95x		προσδέχεσθε οὖν αὐτὸν	1	Welcome Epaphroditus	“Gladly receive Epaphroditus”
 PHP	2	29	qx14		ἐν Κυρίῳ μετὰ πάσης χαρᾶς	1	in the Lord with all joy	“as a fellow believer in the Lord with all joy” or “with the great joy we have because the Lord Jesus loves us”
 PHP	2	30	ns1y	figs-metaphor	μέχρι θανάτου ἤγγισεν	1	he came near death	Paul here speaks of death as if it were a place that one could go to. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	2	30	g98z	figs-metaphor	ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα, τῆς πρός με λειτουργίας	1	fill up what you could not do in service to me	Paul speaks of his needs as if they were a container that Epaphroditus filled with good things for Paul. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -153,7 +153,7 @@ PHP	3	6	ksr3		κατὰ ζῆλος διώκων τὴν ἐκκλησίαν	1	A
 PHP	3	6	n51b		διώκων τὴν ἐκκλησίαν	1	I persecuted the church	“I attacked Christians”
 PHP	3	6	hln8		κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος	1	as for righteousness under the law, I was blameless	“Righteousness under the law” refers to being righteous by obeying the law. Paul obeyed the law so carefully that he believed that no one could find any part of it that he disobeyed. Alternate Translation: “I was so righteous by obeying the law that I was blameless”
 PHP	3	7	n4lg	figs-metaphor	ἅτινα ἦν μοι κέρδη	1	whatever things were a profit for me	Paul is referring here to the praise he received for being an eager Pharisee. He speaks of this praise as if he had viewed it in the past as a businessman’s profit. Alternate translation: “anything that other Jews praised me for” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHP	3	7	lb8f		Κέρδη ... ζημίαν	1	profit ... loss	These are common business terms. If many people in your culture do not understand formal business terms, you could translate these terms as “things that made my life better” and “things that made my life worse.”
+PHP	3	7	lb8f		κέρδη ... ζημίαν	1	profit ... loss	These are common business terms. If many people in your culture do not understand formal business terms, you could translate these terms as “things that made my life better” and “things that made my life worse.”
 PHP	3	7	y1sg	figs-metaphor	ταῦτα ἥγημαι ... ζημίαν	1	I have considered them as loss	Paul speaks of that praise as if he were now viewing it as a business loss instead of a profit. In other words, Paul says that all his religious acts of righteousness are worthless before Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	3	8	zi6f		μενοῦνγε	1	In fact	“Really” or “Truly”
 PHP	3	8	qdh7	figs-explicit	καὶ ἡγοῦμαι	1	now I count	The word “now” emphasizes how Paul has changed since he quit being a Pharisee and became a believer in Christ. Alternate translation: “now that I have trusted in Christ, I count” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -161,7 +161,7 @@ PHP	3	8	e1fp	figs-metaphor	ἡγοῦμαι πάντα ζημίαν εἶναι
 PHP	3	8	cv55		διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου	1	because of the surpassing value of the knowledge of Christ Jesus my Lord	“because knowing Christ Jesus my Lord is worth so much more”
 PHP	3	8	afs4		ἵνα Χριστὸν κερδήσω	1	so that I may gain Christ	“so that I may have only Christ”
 PHP	3	9	iy4k	figs-idiom	εὑρεθῶ ἐν αὐτῷ	1	be found in him	The phrase “be found” is an idiom that emphasizes the idea of “to be.” Alternate translation: “be truly united with Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
-PHP	3	9	g9a9		μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου	1	not having a righteousness of my own from the law	Paul knows that he cannot become righteous by obeying the law.
+PHP	3	9	g9a9		μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου	1	not having a righteousness of my own from the law	Paul knows that he cannot become righteous by obeying the law.
 PHP	3	9	qw6g		ἀλλὰ τὴν διὰ πίστεως Χριστοῦ	1	but that which is through faith in Christ	The word “that” refers to righteousness. Paul knows that he can become righteous only by believing in Christ. AT: “but having the righteousness that comes by believing in Christ”
 PHP	3	10	vj4s		τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ	1	the power of his resurrection	“his power that gives us life”
 PHP	3	10	xm68		κοινωνίαν παθημάτων αὐτοῦ	1	the fellowship of his sufferings	“what it is like to suffer as he suffered” or “what it is like to participate in suffering with him”

en_tn_52-COL.tsv

@@ -137,7 +137,7 @@ COL	2	20	yg7h	figs-metaphor	εἰ ἀπεθάνετε σὺν Χριστῷ ἀ
 COL	2	20	uu77		ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε	1	live as obligated to the world	“think you must obey the desires of the world”
 COL	2	20	fe1k	figs-metonymy	τοῦ κόσμου	1	the world	the thoughts, desires, and assumptions of the sinful majority of the world’s people (See: [[rc://en/ta/man/translate/figs-metonymy]])
 COL	2	21	v9e7			0	Connecting Statement:	The rhetorical question that begins with the words “why do you live as obligated to the world” in verse 20 ends here.
-COL	2	21	b392		μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς	1	“Do not handle, nor taste, nor touch”?	Paul is quoting what other people have been telling the Colossians. “why do you believe them when they say, ‘Do not handle, nor taste, nor touch’?” or “you should not obey them when they say, ‘Do not handle, nor taste, nor touch’”
+COL	2	21	b392		μὴ ἅψῃ! μηδὲ γεύσῃ! μηδὲ θίγῃς!	1	“Do not handle, nor taste, nor touch”?	Paul is quoting what other people have been telling the Colossians. “why do you believe them when they say, ‘Do not handle, nor taste, nor touch’?” or “you should not obey them when they say, ‘Do not handle, nor taste, nor touch’”
 COL	2	23	y2dc		ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ, ἀφειδίᾳ σώματος	1	These rules have the wisdom of self-made religion and humility and severity of the body	“These rules seem wise to unbelieving people because they allow those who follow them to appear humble because they hurt their own bodies”
 COL	2	23	e7p5		οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός	1	have no value against the indulgence of the flesh	“do not help you stop following your human desires”
 COL	3	intro	qtl2			0		# Colossians 03 General Notes<br>## Structure and formatting<br><br>The second part of this chapter parallels Ephesians 5 and 6.<br><br>## Special concepts in this chapter<br><br>### Old and new self<br>The old and new self mean the same as the old and new man. The term “old man” probably refers to the sinful nature with which a person is born. The “new man” is the new nature or new life that God gives a person after they come to believe in Christ. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Character<br>Many of the things Paul encourages his readers to pursue or avoid are not actions but character qualities. Because of this, they may be difficult to translate. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])<br><br>### “The things above”<br><br>Where God dwells is often pictured as being located “above.” Paul says to “seek the things above” and to “think about the things above.” He is implying Christians should seek and think about heavenly and godly things.<br>

en_tn_55-1TI.tsv

@@ -32,7 +32,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	7	v28u		νομοδιδάσκαλοι	1	teachers of the law	Here “law” refers to the law of Moses.
 1TI	1	7	kz8x		μὴ νοοῦντες	1	but they do not understand	“even though they do not understand” or “and yet they do not understand”
 1TI	1	7	j2hc		περὶ τίνων διαβεβαιοῦνται	1	what they so confidently affirm	“what they so confidently state is true”
-1TI	1	8	d6dz		οἴδαμεν ὅτι καλὸς ὁ νόμος	1	we know that the law is good	“we understand that the law is useful” or “we understand that the law is beneficial”
+1TI	1	8	d6dz		οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος	1	we know that the law is good	“we understand that the law is useful” or “we understand that the law is beneficial”
 1TI	1	8	r86g		ἐάν τις αὐτῷ νομίμως χρῆται	1	if one uses it lawfully	“if a person uses it correctly” or “if a person uses it the way God intended”
 1TI	1	9	xs94		εἰδὼς τοῦτο	1	We know this	“Because we realize this” or “We also know this”
 1TI	1	9	fq4i	figs-activepassive	ὅτι δικαίῳ νόμος οὐ κεῖται	1	that law is not made for a righteous man	This can be stated in active form. Alternate translation: “that God did not make the law for the righteous man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -59,7 +59,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	15	z48s		πιστὸς ὁ λόγος	1	This message is reliable	“This statement is true”
 1TI	1	15	rh2r		πάσης ἀποδοχῆς ἄξιος	1	worthy of all acceptance	“we should receive it without any doubt” or “deserves for us to accept it with full confidence”
 1TI	1	16	z5kg	figs-activepassive	ἠλεήθην	1	I was given mercy	This can be stated in active form. Alternate translation: “God showed me mercy” or “I obtained mercy from God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	1	16	epe2		ἵνα ἐν ἐμοὶ, πρώτῳ	1	so that in me, the foremost	“so that through me, the worst sinner”
+1TI	1	16	epe2		ἵνα ἐν ἐμοὶ πρώτῳ	1	so that in me, the foremost	“so that through me, the worst sinner”
 1TI	1	17	k9sc		δὲ ... ἀμήν	1	Now ... Amen	The word “Now” is used here to mark a break in the main teaching. Here Paul praises God.
 1TI	1	17	g4jq		τῷ ... Βασιλεῖ τῶν αἰώνων	1	the king of the ages	“the eternal king” or “the chief ruler forever”
 1TI	1	17	ts5z	figs-abstractnouns	τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ Θεῷ, τιμὴ καὶ δόξα, εἰς τοὺς αἰῶνας τῶν αἰώνων	1	Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever	The abstract nouns “honor” and “glory” can be stated as verbs. Alternate translation: “Now may people forever honor and glorify the king of the ages, who is immortal, invisible, and the only God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -96,7 +96,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	2	9	au5c	figs-doublet	μετὰ αἰδοῦς καὶ σωφροσύνης	1	with modesty and self-control	Both of these words mean basically the same thing. Paul is emphasizing that women should wear clothes that are appropriate and do not attract improper attention from men. (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	2	9	sw21	figs-metonymy	μὴ ἐν πλέγμασιν	1	They should not have braided hair	During Paul’s time, many Roman women braided their hair to make themselves attractive. Braiding is only one way a woman can give undue attention to her hair. If braided hair is unknown, it can be stated in a more general way. Alternate translation: “They should not have fancy hairstyles” or “They should not have elaborate hairstyle that attract attention” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	2	9	rf5v	translate-unknown	μαργαρίταις	1	pearls	These are beautiful and valuable white balls that people use as jewelry. They are formed inside the shell of a certain kind of small animal that lives in the ocean. (See: [[rc://en/ta/man/translate/translate-unknown]])
-1TI	2	10	g35m		ἐπαγγελλομέναις θεοσέβειαν δι’ ἔργων ἀγαθῶν	1	who profess godliness through good works	“who want to honor God by the good things they do”
+1TI	2	10	g35m		ἐπαγγελλομέναις θεοσέβειαν, δι’ ἔργων ἀγαθῶν	1	who profess godliness through good works	“who want to honor God by the good things they do”
 1TI	2	11	gb7a		ἐν ἡσυχίᾳ	1	in silence	“in quietness”
 1TI	2	11	c7sh		ἐν πάσῃ ὑποταγῇ	1	and with all submission	“and submit to what is taught”
 1TI	2	12	e2hg		γυναικὶ οὐκ ἐπιτρέπω	1	I do not permit a woman	“I do not allow a woman”
@@ -120,7 +120,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	4	a8gu		προϊστάμενον	1	He should manage	“He should lead” or “He should take care of”
 1TI	3	4	w3un		μετὰ πάσης σεμνότητος	1	with all respect	Possible meanings are 1) the overseer’s children should obey and show respect to their father or 2) the overseer’s children should show respect to everyone or 3) the overseer should show respect to those in his household as he leads them.
 1TI	3	4	m8a5		πάσης σεμνότητος	1	all respect	“complete respect” or “respect at all times”
-1TI	3	5	n8zi		εἰ( δέ τις ... προστῆναι οὐκ οἶδεν	1	For if a man does not know how to manage	“For when a man cannot manage”
+1TI	3	5	n8zi		εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν	1	For if a man does not know how to manage	“For when a man cannot manage”
 1TI	3	5	n5lt	figs-rquestion	πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται?	1	how will he care for a church of God?	Paul uses a question to teach Timothy. Alternate translation: “he cannot take care of a church of God.” or “he will not be able to lead a church of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1TI	3	5	c814	figs-metonymy	ἐκκλησίας Θεοῦ	1	a church of God	Here “church” refers to a local group of God’s people. Alternate translation: “a group of God’s people” or “the believers over whom he is in charge” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1TI	3	6	q7hu		μὴ νεόφυτον	1	He should not be a new convert	“He should not be a new believer” or “He must be a mature believer”
@@ -128,7 +128,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	3	7	si1d	figs-metaphor	τῶν ἔξωθεν	1	those outside	“those outside of the church.” Paul speaks of the church as though it were a place, and of unbelievers as though they were physically outside of it. Alternate translation: “those who are not Christians” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	7	qsa6	figs-metaphor	μὴ εἰς ὀνειδισμὸν ἐμπέσῃ, καὶ παγίδα τοῦ διαβόλου	1	he does not fall into disgrace and the trap of the devil	Paul speaks of disgrace and the devil causing someone to sin as if they were a hole or a trap into which a person falls. Here “fall into” means to experience. Alternate translation: “nothing causes him shame before the unbelievers and so that the devil does not cause him to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	8	z1gd			0	Connecting Statement:	Paul gives some special instructions on how the deacons of the church and their wives should act and be.
-1TI	3	8	nz2w		διακόνους, ὡσαύτως	1	Deacons, likewise	“Deacons, like overseers”
+1TI	3	8	nz2w		διακόνους ὡσαύτως	1	Deacons, likewise	“Deacons, like overseers”
 1TI	3	8	sxq4	figs-metaphor	σεμνούς, μὴ διλόγους	1	should be dignified, not double-talkers	Paul speaks about these people as if they were “double-talkers” or could say two things at once. He means the person says one thing but mean something else. Alternate translation: “should act properly and mean what they say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	9	c44a	figs-metaphor	ἔχοντας τὸ μυστήριον τῆς πίστεως	1	They should keep the revealed truth of the faith	“They must continue to believe the true message God revealed to us and that we believe.” This refers to a truth that had existed for some time but that God was showing to them at that moment. Paul speaks of true teaching about God as if it were an object that a person could keep with himself. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	3	9	jda1	figs-activepassive	τὸ μυστήριον	1	the revealed truth	This can be stated in active form. Alternate translation: “the truth that God revealed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -233,7 +233,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	8	evm7		ἔστιν ἀπίστου χείρων	1	is worse than an unbeliever	“is worse than those who do not believe in Jesus.” Paul means this person is worse than an unbeliever because even unbelievers take care of their relatives. Therefore, a believer should certainly take care of his relatives.
 1TI	5	9	s8ql		χήρα καταλεγέσθω	1	be enrolled as a widow	There seems to have been a list, written or not, of widows. The church members met these women’s needs for shelter, clothing, and food, and these women were expected to devote their lives to serving the Christian community.
 1TI	5	9	i27x	translate-numbers	μὴ ἔλαττον ἐτῶν ἑξήκοντα	1	who is not younger than sixty	As Paul will explain in 5:11-16, widows who were younger than 60 years old might get married again. Therefore the Christian community was to care only for widows who were older than 60. (See: [[rc://en/ta/man/translate/translate-numbers]])
-1TI	5	9	q9dj		γεγονυῖα ἑνὸς ἀνδρὸς γυνή	1	a wife of one husband	Possible meanings are 1) she was always faithful to her husband or 2) she had not divorced her husband then married another man.
+1TI	5	9	q9dj		γεγονυῖα, ἑνὸς ἀνδρὸς γυνή	1	a wife of one husband	Possible meanings are 1) she was always faithful to her husband or 2) she had not divorced her husband then married another man.
 1TI	5	10	l8nm	figs-activepassive	ἐν ἔργοις καλοῖς μαρτυρουμένη	1	She must be known for good deeds	This can be stated in active form. Alternate translation: “People must be able to attest to her good deeds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	5	10	mik7		ἐξενοδόχησεν	1	has been hospitable to strangers	“has welcomed strangers into her home”
 1TI	5	10	ygl3	figs-metonymy	ἁγίων πόδας ἔνιψεν	1	has washed the feet of the saints	Washing the dirty feet of people who have been walking in the dirt and mud is one way of meeting other people’s needs and making life more enjoyable for them. This probably means she did humble work in general. Alternate translation: “has done common work to help other believers” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -268,7 +268,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	5	19	af68	figs-metaphor	κατηγορίαν μὴ παραδέχου	1	Do not receive an accusation	Paul speaks of accusations as if they were objects that could be physically accepted by people. Alternate translation: “Do not accept as true any accusation that someone speaks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	5	19	kmy5		δύο ἢ τριῶν	1	two or three	“at least two” or “two or more”
 1TI	5	20	m4uh		τοὺς ἁμαρτάνοντας	1	sinners	This refers to anyone doing anything that disobeys or displeases God, even things that other people do not know about.
-1TI	5	20	db63		ἐνώπιον πάντων	1	before all	“where everyone can see”
+1TI	5	20	db63		ἐνώπιον, πάντων	1	before all	“where everyone can see”
 1TI	5	20	ql4m		ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν	1	so that the rest may be afraid	“so that others will be afraid to sin”
 1TI	5	21	t7jq		τῶν ἐκλεκτῶν ἀγγέλων	1	the chosen angels	This means the angels whom God and Jesus have chosen to serve them in a special way.
 1TI	5	21	f2q7	figs-doublet	ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν	1	to keep these commands without partiality, and to do nothing out of favoritism	The words “partiality” and “favoritism” mean basically the same thing. Paul is emphasizing that Timothy must judge honestly and be fair to everyone. Alternate translation: “to keep these rules without being partial or showing favor to anyone” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -306,7 +306,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	6	q5sq		δὲ	1	Now	This marks a break in the teaching. Here Paul begins to contrast the kind of riches the wicked people seek through godliness ([1 Timothy 6:5](../06/05.md)) and the true kind of gain people receive through godliness. Alternate translation: “Of course”
 1TI	6	6	ya9z	figs-abstractnouns	ἔστιν ... πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας	1	godliness with contentment is great gain	The words “godliness” and “contentment” are abstract nouns. Alternate translation: “it is great gain for a person to do what is godly and to be content with what they have” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	6	6	wzj1		ἔστιν ... πορισμὸς μέγας	1	is great gain	“provides great benefits” or “does many good things for us”
-1TI	6	7	j6qv		οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον	1	brought nothing into the world	“brought nothing into the world when we were born”
+1TI	6	7	j6qv		οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον	1	brought nothing into the world	“brought nothing into the world when we were born”
 1TI	6	7	jlv8		οὐδὲ ἐξενεγκεῖν τι δυνάμεθα	1	Neither are we able to take out anything	“And we can take nothing out of the world when we die”
 1TI	6	8	lbk5		ἀρκεσθησόμεθα	1	let us	“we should”
 1TI	6	9	ij4j		δὲ	1	Now	This word marks a break in the teaching. Here Paul returns to the topic about those who think being godly will make them wealthy ([1 Timothy 6:5](../06/05.md)).
@@ -332,13 +332,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	6	13	ts65	figs-explicit	τοῦ ζῳοποιοῦντος τὰ πάντα	1	who gives life to all things	“in the presence of God, who causes all things to live.” It is implied that Paul as asking God to be his witness. Alternate translation: “with God, who causes all things to live, as my witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	6	13	amy1	figs-explicit	καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πειλάτου	1	before Christ Jesus, who made ... Pilate	“in the presence of Christ Jesus, who spoke ... Pilate.” It is implied that Paul is asking Jesus to be his witness. Alternate translation: “with Christ Jesus, who spoke ... Pilate, as my witness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	6	14	p9n9	figs-metaphor	ἄσπιλον ἀνεπίλημπτον	1	without spot or blame	The word “spot” is a metaphor for moral fault. Possible meanings are 1) Jesus will not find fault with Timothy or blame him for doing wrong or 2) other people will not find fault with Timothy or blame him for doing wrong. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1TI	6	14	nk52		μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ	1	until the appearance of our Lord Jesus Christ	“until our Lord Jesus Christ comes again”
+1TI	6	14	nk52		μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1	until the appearance of our Lord Jesus Christ	“until our Lord Jesus Christ comes again”
 1TI	6	15	qh1p	figs-explicit	δείξει	1	God will reveal Christ’s appearing	It is implied that God will reveal Jesus. Alternate translation: “God will reveal Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TI	6	15	ac6y		ὁ μακάριος καὶ μόνος Δυνάστης	1	the blessed and only Sovereign	“the One worthy of praise who rules over the world”
 1TI	6	16	l9i8		ὁ μόνος ἔχων ἀθανασίαν	1	Only he has immortality	“Only he has the power to live forever”
 1TI	6	16	tsz3		φῶς οἰκῶν ἀπρόσιτον	1	dwells in inapproachable light	“dwells in a light so bright that no one can approach him”
 1TI	6	17	te3z	figs-nominaladj	τοῖς πλουσίοις ... παράγγελλε	1	Tell the rich	Here “rich” is a nominal adjective. It can be stated as an adjective. Alternate translation: “Tell those who are rich” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1TI	6	17	drj6		ἐπὶ πλούτου, ἀδηλότητι	1	in riches, which are uncertain	“in the many things that they own that they may lose.” The reference here is to physical objects.
+1TI	6	17	drj6		ἐπὶ πλούτου ἀδηλότητι	1	in riches, which are uncertain	“in the many things that they own that they may lose.” The reference here is to physical objects.
 1TI	6	17	iq61		πάντα πλουσίως	1	all the true riches	“all the things that will make us truly happy.” The reference here may include physical objects, but it more likely refers to states like love, joy, and peace that people try to obtain by means of physical objects.
 1TI	6	18	cii3	figs-metaphor	πλουτεῖν ἐν ἔργοις καλοῖς	1	be rich in good works	Paul speaks of spiritual blessings as if they were earthly wealth. Alternate translation: “serve and help others in many ways” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TI	6	19	zc9d	figs-metaphor	ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον	1	they will store up for themselves a good foundation for what is to come	Here Paul speaks about God’s blessings that he gives in heaven as if they are riches that a person is storing away for later use. And, the certainty of these blessings that people will never lose is spoke of as if they were the foundation of a building. Alternate translation: “it will be as though they were storing up for themselves many things that God will give them” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_56-2TI.tsv

@@ -56,7 +56,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	16	e6hl	translate-names	Ὀνησιφόρου	1	Onesiphorus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	16	zz44		τῷ ... οἴκῳ	1	to the household	“to the family”
 2TI	1	16	td1q	figs-metonymy	τὴν ἅλυσίν μου οὐκ ἐπησχύνθη	1	was not ashamed of my chain	Here “chain” is a metonym for being in prison. Onesiphorus was not ashamed that Paul was in prison but came to visit him frequently. Alternate translation: “was not ashamed that I was in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	18	p3di		δῴη( αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from him	“May Onesiphorus receive mercy from the Lord” or “May the Lord show him mercy”
+2TI	1	18	p3di		δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from him	“May Onesiphorus receive mercy from the Lord” or “May the Lord show him mercy”
 2TI	1	18	x2dk	figs-metaphor	εὑρεῖν ἔλεος παρὰ Κυρίου	1	to find mercy from him	Paul speaks of mercy as if it were an object that could be found. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	18	f3ep	figs-metonymy	ἐν ἐκείνῃ τῇ ἡμέρᾳ	1	on that day	This refers to the day when God will judge all people. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	2	intro	k3zn			0		# 2 Timothy 02 General Notes<br>## Structure and formatting<br><br>Some translations set words farther to the right on the page than the rest of the text. The ULT does this with verses 11-13. Paul may be quoting a poem or hymn in these verses.<br><br>## Special concepts in this chapter<br><br>### We will reign with him<br>Faithful Christians will reign with Christ in the future. (See: rc://en/tw/dict/bible/kt/faithful)<br><br>## Important figures of speech in this chapter<br><br>### Analogies<br>In this chapter, Paul makes several analogies to teach about living as a Christian. He uses analogies of soldiers, athletes, and farmers. Later in the chapter, he uses the analogy of different kinds of containers in a house.<br>

en_tn_57-TIT.tsv

@@ -7,7 +7,7 @@ TIT	1	2	r2gj		πρὸ χρόνων αἰωνίων	1	before all the ages of time
 TIT	1	3	b22h		καιροῖς ἰδίοις	1	At the right time	“At the proper time”
 TIT	1	3	swi9	figs-metaphor	ἐφανέρωσεν ... τὸν λόγον αὐτοῦ	1	he revealed his word	Paul speaks of God’s message as if it were an object that could be visibly shown to people. Alternate translation: “He caused me to understand his message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	1	3	m41u		ὃ ἐπιστεύθην ἐγὼ	1	he trusted me to deliver	“he trusted me to bring” or “he gave me the responsibility to preach”
-TIT	1	3	dpn4		τοῦ Σωτῆρος ἡμῶν Θεοῦ	1	God our Savior	“God, who saves us”
+TIT	1	3	dpn4		τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	God our Savior	“God, who saves us”
 TIT	1	4	gu55	figs-metaphor	γνησίῳ τέκνῳ	1	a true son	Though Titus was not Paul’s biological son, they share a common faith in Christ. Thus, in Christ, Paul considers Titus as his own son. Alternate translation: “you are like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	1	4	wx6c		κοινὴν πίστιν	1	our common faith	Paul expresses the same faith in Christ that they both share. Alternate translation: “the teachings that we both believe”
 TIT	1	4	h93t	figs-ellipsis	χάρις καὶ εἰρήνη	1	Grace and peace	This was a common greeting Paul used. You can state clearly the understood information. Alternate translation: “May you experience kindness and peace within” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -37,7 +37,7 @@ TIT	1	11	f4iy		οὓς δεῖ ἐπιστομίζειν	1	It is necessary to st
 TIT	1	11	tw4e		ἃ μὴ δεῖ	1	what they should not teach	These are things that are not proper to teach regarding Christ and the Law because they are not true.
 TIT	1	11	at7c		αἰσχροῦ κέρδους χάριν	1	for shameful profit	This refers to profit that people make by doing things that are not honorable.
 TIT	1	11	aqi5		ὅλους οἴκους ἀνατρέπουσιν	1	are upsetting whole families	“are ruining whole families.” The issue was that they were upsetting families by destroying their faith. This may have caused the members of the families to argue with one another.
-TIT	1	12	tr1j		τις ἐξ αὐτῶν ἴδιος αὐτῶν προφήτης	1	One of their own prophets	“A prophet from Crete itself” or “A Cretan that they themselves consider to be a prophet”
+TIT	1	12	tr1j		τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης	1	One of their own prophets	“A prophet from Crete itself” or “A Cretan that they themselves consider to be a prophet”
 TIT	1	12	y3zb	figs-hyperbole	Κρῆτες ἀεὶ ψεῦσται	1	Cretans are always liars	“Cretans lie all the time.” This is an exaggeration that means many Cretans lie a lot. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 TIT	1	12	h3jb	figs-metaphor	κακὰ θηρία	1	evil beasts	This metaphor compares the Cretans to dangerous wild animals. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	1	13	fif8		δι’ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως	1	Therefore, correct them severely	“You must use strong language that the Cretans will understand when you correct them”
@@ -69,8 +69,8 @@ TIT	2	9	if6v		ἐν πᾶσιν	1	in everything	“in every situation” or “a
 TIT	2	9	id15		εὐαρέστους εἶναι	1	please them	“make their masters happy” or “satisfy their masters”
 TIT	2	10	t87j		πᾶσαν πίστιν ἐνδεικνυμένους ἀγαθήν	1	demonstrate all good faith	“show that they are worthy of their masters’ trust”
 TIT	2	10	h2n6		ἐν πᾶσιν	1	in every way	“in everything they do”
-TIT	2	10	f8jy		τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν	1	they may bring credit to the teaching about God our Savior	“they may make the teaching about God our Savior attractive” or “they may cause people to understand that the teaching about God our Savior is good”
-TIT	2	10	pn93		τὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ	1	God our Savior	“our God who saves us”
+TIT	2	10	f8jy		τὴν διδασκαλίαν τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ, κοσμῶσιν	1	they may bring credit to the teaching about God our Savior	“they may make the teaching about God our Savior attractive” or “they may cause people to understand that the teaching about God our Savior is good”
+TIT	2	10	pn93		τὴν τοῦ Σωτῆρος ἡμῶν, Θεοῦ	1	God our Savior	“our God who saves us”
 TIT	2	11	y44u			0	Connecting Statement:	Paul encourages Titus to look for Jesus’ coming and remember his authority through Jesus.
 TIT	2	11	gp2z	figs-personification	ἐπεφάνη ... ἡ χάρις τοῦ Θεοῦ	1	the grace of God has appeared	Paul speaks of the grace of God as if it were a person who goes to other people. (See: [[rc://en/ta/man/translate/figs-personification]])
 TIT	2	12	qy8k	figs-personification	παιδεύουσα ἡμᾶς	1	trains us	Paul speaks of the grace of God ([Titus 2:11] (./11.md)) as if it were a person who goes to other people and trains them to live holy lives. (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -90,7 +90,7 @@ TIT	3	intro	zh6x			0		# Titus 03 General Notes<br>## Structure and formatting<br
 TIT	3	1	y9tr			0	Connecting Statement:	Paul continues giving Titus instructions on how to teach the elders and people under his care in Crete.
 TIT	3	1	j2sa		ὑπομίμνῃσκε αὐτοὺς ... ὑποτάσσεσθαι	1	Remind them to submit	“Tell our people again what they already know, to submit” or “Keep reminding them to submit”
 TIT	3	1	w3fy		ἀρχαῖς, ἐξουσίαις, ὑποτάσσεσθαι, πειθαρχεῖν	1	submit to rulers and authorities, to obey them	“do as the political rulers and government authorities say by obeying them”
-TIT	3	1	wa9x		ἀρχαῖς ἐξουσίαις	1	rulers and authorities	These words have similar meanings and are used together to include everyone who holds authority in the government.
+TIT	3	1	wa9x		ἀρχαῖς, ἐξουσίαις	1	rulers and authorities	These words have similar meanings and are used together to include everyone who holds authority in the government.
 TIT	3	1	in7u		πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι	1	be ready for every good work	“be ready to do good whenever there is opportunity”
 TIT	3	2	lug7		βλασφημεῖν	1	to revile	“to speak evil of”
 TIT	3	3	m9zd		γάρ ποτε καὶ ἡμεῖς	1	For once we ourselves	“This is because we ourselves were once”
@@ -105,14 +105,14 @@ TIT	3	4	ba5a	figs-personification	ὅτε ... ἡ χρηστότης καὶ ἡ
 TIT	3	5	n4ug		κατὰ τὸ αὐτοῦ ἔλεος	1	by his mercy	“because he had mercy on us”
 TIT	3	5	k1a6	figs-metaphor	λουτροῦ παλινγενεσίας	1	washing of new birth	Paul is probably speaking of God’s forgiveness for sinners as if he were physically washing them. He is also speaking of sinners who become responsive to God as if they had been born again. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	6	fby9	figs-metaphor	οὗ ἐξέχεεν ἐφ’ ἡμᾶς πλουσίως	1	whom God richly poured on us	It is common for New Testament writers to speak of the Holy Spirit as a liquid that God can pour out in large amounts. Alternate translation: “whom God gave to us generously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-TIT	3	6	q9ze		διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν	1	through our Savior Jesus Christ	“when Jesus saved us”
+TIT	3	6	q9ze		διὰ Ἰησοῦ Χριστοῦ, τοῦ Σωτῆρος ἡμῶν	1	through our Savior Jesus Christ	“when Jesus saved us”
 TIT	3	7	di3g	figs-activepassive	δικαιωθέντες	1	having been justified	This can be stated in active form. Alternate translation: “since God has declared us to be without sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 TIT	3	7	q1cm	figs-metaphor	κληρονόμοι γενηθῶμεν, κατ’ ἐλπίδα ζωῆς αἰωνίου	1	we might become heirs with the certain hope of eternal life	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 TIT	3	8	j8md		ὁ λόγος	1	This message	This refers to God giving the believers the Holy Spirit through Jesus in [Titus 3:7](../03/07.md).
-TIT	3	8	kqm6		φροντίζωσιν καλῶν ἔργων προΐστασθαι	1	may be careful to engage themselves in good works	“may seek to do good works”
+TIT	3	8	kqm6		φροντίζωσιν καλῶν ἔργων, προΐστασθαι	1	may be careful to engage themselves in good works	“may seek to do good works”
 TIT	3	9	tzh9			0	Connecting Statement:	Paul explains what Titus should avoid and how to treat those who cause contention among the believers.
-TIT	3	9	j1hf		δὲ περιΐστασο	1	But avoid	“So avoid” or “Therefore, avoid”
-TIT	3	9	xnf9		μωρὰς ζητήσεις	1	foolish debates	“arguments concerning unimportant matters”
+TIT	3	9	j1hf		περιΐστασο	1	But avoid	“So avoid” or “Therefore, avoid”
+TIT	3	9	xnf9		μωρὰς δὲ ζητήσεις	1	foolish debates	“arguments concerning unimportant matters”
 TIT	3	9	qk66		γενεαλογίας	1	genealogies	This is the study of family kinship relationships.
 TIT	3	9	xu7f		ἔρεις	1	strife	arguments or fights
 TIT	3	9	ky3n		νομικὰς	1	the law	“the law of Moses”
@@ -134,6 +134,6 @@ TIT	3	14	fw98		οἱ ἡμέτεροι	1	Our people	Paul is referring to the bel
 TIT	3	14	tn24		εἰς τὰς ἀναγκαίας χρείας	1	that provide for urgent needs	“that enable them to help people who need important things immediately”
 TIT	3	14	mji4	figs-doublenegatives	εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι	1	needs, and so not be unfruitful	Paul speaks of people doing good work as if they were trees bearing good fruit. This double negative means they should be fruitful or productive. Alternate translation: “needs; in this way they will be fruitful” or “needs, and so they will do good works” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 TIT	3	15	j3y2			0	General Information:	Paul ends his letter to Titus.
-TIT	3	15	k1sa		οἱ μετ’ πάντες	1	All those	“All the people”
+TIT	3	15	k1sa		οἱ μετ’ ἐμοῦ πάντες	1	All those	“All the people”
 TIT	3	15	f4vc		τοὺς φιλοῦντας ἡμᾶς ἐν πίστει	1	those who love us in faith	Possible meanings are 1) “the believers who love us” or 2) “the believers who love us because we share the same belief.”
 TIT	3	15	kx83		ἡ χάρις μετὰ πάντων ὑμῶν	1	Grace be with all of you	This was a common Christian greeting. Alternate translation: “May God’s grace be with you” or “I ask that God will be gracious to all of you”

en_tn_59-HEB.tsv

@@ -8,7 +8,7 @@ HEB	1	2	d386	guidelines-sonofgodprinciples	ἐν Υἱῷ	1	through a Son	“Son
 HEB	1	2	i93z	figs-metaphor	ἔθηκεν κληρονόμον πάντων	1	to be the heir of all things	The author speaks of the Son as if he will inherit wealth and property from his Father. Alternate translation: “to possess all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	1	2	gqj8		δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας;	1	It is through him that God also made the universe	“It is through the Son that God also made all things”
 HEB	1	3	hn4q		ἀπαύγασμα τῆς δόξης	1	the brightness of God’s glory	“the light of his glory.” God’s glory is associated with a very bright light. The author is saying that the Son embodies that light and fully represents God’s glory.
-HEB	1	3	b7jc		τῆς δόξης, χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	“glory, the image of God’s being.” The “the exact representation of his being” is similar in meaning to “the brightness of God’s glory.” The Son embodies the character and essence of God and fully represents everything that God is. Alternate translation: “glory and is just like God” or “glory, and what is true about God is true about the Son”
+HEB	1	3	b7jc		τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	“glory, the image of God’s being.” The “the exact representation of his being” is similar in meaning to “the brightness of God’s glory.” The Son embodies the character and essence of God and fully represents everything that God is. Alternate translation: “glory and is just like God” or “glory, and what is true about God is true about the Son”
 HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1	the word of his power	“his powerful word.” Here “word” refers to a message or command. Alternate translation: “his powerful command” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	After he had made cleansing for sins	The abstract noun “cleansing” can be expressed as a verb: “making clean.” Alternate translation: “After he had finished making us clean from sins” or “After he had finished purifying us from our sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	1	3	f729	figs-metaphor	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	he had made cleansing for sins	The author speaks of forgiving sins as if it were making a person clean. Alternate translation: “he had made it possible for God to forgive our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -58,7 +58,7 @@ HEB	2	2	y2y7	figs-doublet	παράβασις καὶ παρακοὴ	1	trespass
 HEB	2	3	fv4q	figs-rquestion	πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας?	1	how then can we escape if we ignore so great a salvation?	The author uses a question to emphasize that the people will certainly receive punishment if they refuse God’s salvation through Christ. Alternate translation: “then God will certainly punish us if we do not pay attention to his message about how God will save us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	2	3	i2zv		ἀμελήσαντες	1	ignore	“pay no attention to” or “consider unimportant”
 HEB	2	3	gm6v	figs-activepassive	ἥτις ἀρχὴν λαβοῦσα, λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη	1	This is salvation that was first announced by the Lord and confirmed to us by those who heard it	This can be stated in active form. The abstract noun “salvation” can be translated with a verbal phrase. Alternate translation: “The Lord himself first announced the message about how God will save us and then those who heard the message confirmed it to us” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	2	4	m2p8		κατὰ αὐτοῦ θέλησιν	1	according to his will	“in just the way he wanted to do it”
+HEB	2	4	m2p8		κατὰ τὴν αὐτοῦ θέλησιν	1	according to his will	“in just the way he wanted to do it”
 HEB	2	5	jh56			0	General Information:	The quotation here is from the book of Psalms in the Old Testament. It continues on through the next section.
 HEB	2	5	v7qf			0	Connecting Statement:	The writer reminds these Hebrew believers that the earth will one day be under the rule of the Lord Jesus.
 HEB	2	5	i3bh		οὐ γὰρ ἀγγέλοις ὑπέταξεν	1	For it was not to the angels that God subjected	“For God did not make the angels rulers over”
@@ -338,7 +338,7 @@ HEB	7	19	c9tz	figs-metaphor	δι’ ἧς ἐγγίζομεν τῷ Θεῷ	1	th
 HEB	7	20	f3cd			0	General Information:	This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md)).
 HEB	7	20	vf69	figs-explicit	καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας	1	And it was not without an oath!	The word “it” refers to Jesus becoming the eternal priest. It can be stated clearly who made the oath. Alternate translation: “And God did not choose this new priest without swearing an oath!” or “And it was because God swore an oath that the Lord became the new priest!” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	7	22	h462			0	Connecting Statement:	The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died.
-HEB	7	22	e23d		κρείττονος διαθήκης γέγονεν ἔγγυος	1	has given the guarantee of a better covenant	“has told us that we can be sure that there will be a better covenant”
+HEB	7	22	e23d		κρείττονος διαθήκης, γέγονεν ἔγγυος	1	has given the guarantee of a better covenant	“has told us that we can be sure that there will be a better covenant”
 HEB	7	24	u941	figs-abstractnouns	ἀπαράβατον ἔχει τὴν ἱερωσύνην	1	he has a permanent priesthood	A priest’s work is spoken of as if it were an object that Jesus possesses. This can be worded to avoid the abstract noun. Alternate translation: “he is a priest permanently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	7	25	a4gg	figs-explicit	ὅθεν ... δύναται	1	Therefore he	You can make explicit what “Therefore” implies. Alternate translation: “Because Christ is our high priest who lives forever, he” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	7	25	b182		τοὺς προσερχομένους δι’ αὐτοῦ τῷ Θεῷ	1	those who approach God through him	“those who come to God because of what Jesus has done”
@@ -576,7 +576,7 @@ HEB	11	2	smr4		ἐν ταύτῃ γὰρ	1	For because of this	“Because they w
 HEB	11	2	kmq6	figs-activepassive	ἐμαρτυρήθησαν οἱ πρεσβύτεροι	1	the ancestors were approved	This can be stated in active form. Alternate translation: “God approved of our ancestors because they had faith” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	2	u66c	figs-explicit	οἱ πρεσβύτεροι	1	the ancestors	The author is speaking to the Hebrews about Hebrew ancestors. Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	11	3	u5i9	figs-activepassive	κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ	1	the universe was created by God’s command	This can be stated in active form. Alternate translation: “God created the universe by commanding it to exist” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	11	3	e7fs		τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι	1	what is visible was not made out of things that were visible	This can be stated in active form. Alternate translation: “God did not create what we see out of things that were visible”
+HEB	11	3	e7fs		τὸ μὴ ἐκ φαινομένων, τὸ βλεπόμενον γεγονέναι	1	what is visible was not made out of things that were visible	This can be stated in active form. Alternate translation: “God did not create what we see out of things that were visible”
 HEB	11	4	w5de			0	Connecting Statement:	The writer then gives many examples (mostly from Old Testament writings) of people who lived by faith even though they did not receive what God had promised while they lived on the earth.
 HEB	11	4	r2m8	figs-activepassive	ἐμαρτυρήθη εἶναι δίκαιος	1	he was attested to be righteous	This can be stated in active form. Alternate translation: “God declared him to be righteous” or “God declared that Abel was righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	4	g52j	figs-metaphor	ἔτι λαλεῖ	1	Abel still speaks	Reading the scriptures and learning about Abel’s faith is spoken of as if Abel himself were still speaking. Alternate translation: “we still learn from what Abel did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -666,11 +666,11 @@ HEB	11	36	e9al	figs-activepassive	ἕτεροι ... ἐμπαιγμῶν καὶ
 HEB	11	36	nx7u	figs-abstractnouns	ἕτεροι ... ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς	1	Others had testing in mocking and whippings, and even chains and imprisonment	This can be reworded so that the abstract nouns are expressed as verbs. Alternate translation: “God tested others by allowing their enemies to mock and whip them and even put them in chains and imprison them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	11	37	fg8c	figs-activepassive	ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρης ἀπέθανον	1	They were stoned. They were sawn in two. They were killed with the sword	These can be stated in active form. Alternate translation: “People mocked and whipped others ... People threw stones at others. People sawed others in two. People killed others with the sword” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	37	r3gx		περιῆλθον	1	went about	“went from place to place” or “lived all the time”
-HEB	11	37	qf89		ἐν μηλωταῖς ἐν αἰγίοις δέρμασιν	1	in sheepskins and goatskins	“wearing only the skins of sheep and goats”
+HEB	11	37	qf89		ἐν μηλωταῖς, ἐν αἰγίοις δέρμασιν	1	in sheepskins and goatskins	“wearing only the skins of sheep and goats”
 HEB	11	37	x2jf		ὑστερούμενοι	1	destitute	“They had nothing” or “They were very poor”
 HEB	11	38	a721	figs-metonymy	οὐκ ἦν ἄξιος ὁ κόσμος	1	The world was not worthy	Here “world” refers to the people. Alternate translation: “The people of this world were not worthy” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	11	38	j9lp		πλανώμενοι	1	They wandered about	This was because they had no place to live.
-HEB	11	38	li8j		σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς	1	caves and holes in the ground	“caves, and some lived in holes in the ground”
+HEB	11	38	li8j		σπηλαίοις, καὶ ταῖς ὀπαῖς τῆς γῆς	1	caves and holes in the ground	“caves, and some lived in holes in the ground”
 HEB	11	39	l5wd	figs-activepassive	οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν	1	Although all these people were approved by God because of their faith, they did not receive the promise	This can be stated in active form. Alternate translation: “God honored all these because of their faith, but they did not themselves receive what God had promised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	11	39	vgw2	figs-metonymy	τὴν ἐπαγγελίαν	1	the promise	This expression stands for “what God had promised them.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 HEB	11	40	p9uu	figs-activepassive	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1	so that without us, they would not be made perfect	This can be stated in positive and active form. Alternate translation: “in order that God would perfect us and them together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -721,7 +721,7 @@ HEB	12	14	b6ef			0	General Information:	The man Esau, who was told about in the
 HEB	12	14	h45r	figs-metaphor	εἰρήνην διώκετε μετὰ πάντων	1	Pursue peace with everyone	Here the abstract noun “peace” is spoken of as if it were something that a person must chase after and can be translated with an adverb. Alternate translation: “Try to live peacefully with everyone” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	12	14	pa9a	figs-doublenegatives	καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον	1	also the holiness without which no one will see the Lord	This can be expressed as a positive encouragement. Alternate translation: “also work hard to be holy, because only holy people will see the Lord” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 HEB	12	14	v9z7	figs-ellipsis	καὶ τὸν ἁγιασμόν	1	also the holiness	You can state clearly the understood information. Alternate translation: “also pursue the holiness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-HEB	12	15	at8j		μή τις ὑστερῶν τοῦ Θεοῦ’ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	“no one receives God’s grace and then lets go of it” or “no one rejects God’s grace after first trusting in him”
+HEB	12	15	at8j		μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	“no one receives God’s grace and then lets go of it” or “no one rejects God’s grace after first trusting in him”
 HEB	12	15	nh7g	figs-metaphor	μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι’ αὐτῆς μιανθῶσιν πολλοί	1	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant bitter to the taste. Alternate translation: “that no one becomes like a bitter root, which when it grows causes trouble and harms many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	12	17	j6x8	figs-activepassive	ἀπεδοκιμάσθη	1	he was rejected	This can be stated in active form. Alternate translation: “his father, Isaac, refused to bless him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	The abstract noun “repentance” can be translated with a verbal phrase. Alternate translation: “because it was not possible for him to repent” or “because it was not possible for him to change his decision” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

en_tn_60-JAS.tsv

@@ -5,14 +5,14 @@ JAS	1	1	ssc8			0	General Information:	The apostle James writes this letter to al
 JAS	1	1	pkt2	figs-explicit	Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ, δοῦλος	1	James, a servant of God and of the Lord Jesus Christ	The phrase “this letter is from” is implied. Alternate translation: “This letter is from James, a servant of God and of the Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	1	l4i7	figs-synecdoche	ταῖς δώδεκα φυλαῖς	1	to the twelve tribes	Possible meanings are 1) this is a synecdoche for Jewish Christians, or 2) this is a metaphor for all Christians. Alternate translation: “to God’s faithful people” (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	1	vza9	figs-abstractnouns	ἐν τῇ διασπορᾷ	1	in the dispersion	The term “dispersion” normally referred to the Jews who were scattered in other countries, away from their homeland Israel. This abstract noun can be expressed with a phrase with the verb “scattered.” Alternate translation: “who are scattered around the world” or “who live in other countries” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-JAS	1	1	huk9		χαίρειν!	1	Greetings!	a basic greeting, such as “Hello!” or “Good day!” 
+JAS	1	1	huk9		χαίρειν	1	Greetings!	a basic greeting, such as “Hello!” or “Good day!” 
 JAS	1	2	knw6		πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις	1	Consider it all joy, my brothers, when you experience various troubles	“My fellow believers, think of all your different kinds of troubles as something to celebrate” 
 JAS	1	3	xud2	figs-abstractnouns	τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν	1	the testing of your faith produces endurance	The expressions “the testing,” “your faith,” and “endurance” are nouns that stand for actions. God does the testing, that is, he finds out how much the believers trust and obey him. Believers (“you”) believe in him and endure suffering. Alternate translation: “when you suffer hardships, God is finding out how much you trust him. As a result, you will become able to endure even more hardships” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
 JAS	1	4	j2p4	figs-personification	ἡ ... ὑπομονὴ ἔργον τέλειον ἐχέτω	1	Let endurance complete its work	Here endurance is spoken of as if it were a person at work. Alternate translation: “Learn to endure any hardship” (See: [[rc://en/ta/man/translate/figs-personification]]) 
 JAS	1	4	unh4		τέλειοι	1	fully developed	able to trust in Christ and obey him in all circumstances 
 JAS	1	4	l7ef		ἐν μηδενὶ λειπόμενοι	1	not lacking anything	This can be stated in the positive. Alternate translation: “having all that you need” or “being all that you need to be” 
 JAS	1	5	du7z		αἰτείτω παρὰ τοῦ διδόντος, Θεοῦ	1	ask for it from God, the one who gives	“ask God for it. He is the one who gives” 
-JAS	1	5	q2df		τοῦ διδόντος πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος	1	gives generously and without rebuke to all	“gives generously and does not rebuke any” 
+JAS	1	5	q2df		τοῦ διδόντος, Θεοῦ, πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος	1	gives generously and without rebuke to all	“gives generously and does not rebuke any” 
 JAS	1	5	xu31		δοθήσεται αὐτῷ	1	he will give it	“God will do it” or “God will answer your prayer” 
 JAS	1	6	y2mk	figs-doublenegatives	ἐν πίστει, μηδὲν διακρινόμενος	1	in faith, doubting nothing	This can be stated in the positive. Alternate translation: “with complete certainty that God will answer” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) 
 JAS	1	6	p12l	figs-simile	ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης, ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.	1	For anyone who doubts is like a wave in the sea that is driven by the wind and tossed around	Anyone who doubts that God will help him is said to be like the water in the ocean or in a large lake, which keeps moving in different directions. (See: [[rc://en/ta/man/translate/figs-simile]]) 
@@ -28,7 +28,7 @@ JAS	1	11	gv7v	figs-metaphor	ἡ εὐπρέπεια τοῦ προσώπου α
 JAS	1	11	ng26	figs-simile	ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται	1	the rich man will fade away in the middle of his journey	Here the flower simile is probably continued. As flowers do not die suddenly but instead fade away over a short time, so also the rich people may not die suddenly but instead take a little time to disappear. (See: [[rc://en/ta/man/translate/figs-simile]]) 
 JAS	1	11	sdi2	figs-metaphor	ἐν ταῖς πορείαις αὐτοῦ	1	in the middle of his journey	A rich man’s activities in daily life are spoken of as if they are a journey that he is making. This metaphor implies that he is giving no thought to his coming death, and that it will takes him by surprise. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	12	vcu4			0	Connecting Statement:	James reminds the believers who have fled that God does not cause temptation; he tells them how to avoid temptation. 
-JAS	1	12	m13d		μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν.	1	Blessed is the man who endures testing	“The man who endures testing is fortunate” or “The man who endures testing is well off” 
+JAS	1	12	m13d		μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν	1	Blessed is the man who endures testing	“The man who endures testing is fortunate” or “The man who endures testing is well off” 
 JAS	1	12	vr4a		ὑπομένει πειρασμόν	1	endures testing	remains faithful to God during hardships 
 JAS	1	12	vta6		δόκιμος	1	passed the test	he has been approved by God 
 JAS	1	12	k3hh	figs-metaphor	λήμψεται τὸν στέφανον τῆς ζωῆς	1	receive the crown of life	Eternal life is spoken of as if it were a wreath of leaves placed on the head of a victorious athlete. Alternate translation: “receive eternal life as his reward” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -59,7 +59,7 @@ JAS	1	21	a3u3		ἐν πραΰτητι	1	In humility	“Without pride” or “Wi
 JAS	1	21	i9w1	figs-metaphor	δέξασθε τὸν ἔμφυτον λόγον	1	receive the implanted word	The expression “implant” means to place one thing inside of another. Here God’s word is spoken of as if it were a plant made to grow inside believers. Alternate translation: “obey the message God has spoken to you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	1	21	ekl3	figs-explicit	σῶσαι τὰς ψυχὰς ὑμῶν	1	save your souls	What a person is saved from can be made explicit. Alternate translation: “save you from God’s judgment” (See: [[rc://en/ta/man/translate/figs-explicit]]) 
 JAS	1	21	z73e	figs-synecdoche	τὰς ψυχὰς ὑμῶν	1	your souls	Here the word “souls” refers to persons.Alternate translation: “yourselves” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
-JAS	1	22	x14m		γίνεσθε ποιηταὶ λόγου	1	Be doers of the word	“Be people who follow God’s instructions” 
+JAS	1	22	x14m		γίνεσθε δὲ ποιηταὶ λόγου	1	Be doers of the word	“Be people who follow God’s instructions” 
 JAS	1	22	wvp4		παραλογιζόμενοι ἑαυτούς	1	deceiving yourselves	“fooling yourselves” 
 JAS	1	23	ewn9		ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν	1	For if anyone is a hearer of the word	“For if anyone listens to the God’s message in the scriptures” 
 JAS	1	23	r6pp	figs-ellipsis	καὶ οὐ ποιητής	1	but not a doer	The word “is” and “of the word” are understood from the previous phrase. The noun “doer” can also be expressed with the verbs “do” or “obey.” Alternate translation: “but is not a doer of the word” or “but does not obey the word” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 
@@ -119,7 +119,7 @@ JAS	2	10	m8ep		ἐν ἑνί	1	in just a single way	because of disobedience to j
 JAS	2	11	ez11		ὁ γὰρ εἰπών	1	For the one who said	This refers to God, who gave the law to Moses. 
 JAS	2	11	q19i		μὴ μοιχεύσῃς	1	Do not commit	To “commit” is to do an action. 
 JAS	2	11	c8jm	figs-you	εἰ ... οὐ μοιχεύεις, φονεύεις δέ, γέγονας	1	If you ... but if you ... you have	Here “you” means “each one of you.” Although James was writing to many Jewish believers, in this case, he used the singular form as if he was writing to each person individually. (See: [[rc://en/ta/man/translate/figs-you]]) 
-JAS	2	12	c6y8		οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε	1	So speak and act	“So you must speak and obey.” James commanded the people to do this. 
+JAS	2	12	c6y8		οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε	1	So speak and act	“So you must speak and obey.” James commanded the people to do this. 
 JAS	2	12	yp6i	figs-activepassive	διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι	1	who will be judged by means of the law of freedom	This can be stated in active form. Alternate translation: “who know that God will judge them by means of the law of freedom” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	2	12	ik76		διὰ νόμου	1	by means of the law	This passage implies that it is God who will judge according to his law. 
 JAS	2	12	e87r		νόμου ἐλευθερίας	1	the law of freedom	“the law that gives true freedom” 
@@ -169,16 +169,16 @@ JAS	3	2	t6xt		ἐν λόγῳ οὐ πταίει	1	does not stumble in words	“
 JAS	3	2	kn4v		οὗτος τέλειος ἀνήρ	1	he is a perfect man	“he is spiritually mature” 
 JAS	3	2	b16h	figs-synecdoche	χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα	1	control even his whole body	James is referring to one’s heart, emotions, and actions. Alternate translation: “control his behavior” or “control his actions” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 JAS	3	3	z2ez			0	General Information:	James is developing an argument that small things can control big things. 
-JAS	3	3	zql3		εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς’ εἰς τὰ στόματα βάλλομεν	1	Now if we put bits into horses’ mouths	James speaks about horses’ bits. A bit is a small piece of metal that is placed into a horse’s mouth to control where it goes. 
+JAS	3	3	zql3		εἰ δὲ τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν	1	Now if we put bits into horses’ mouths	James speaks about horses’ bits. A bit is a small piece of metal that is placed into a horse’s mouth to control where it goes. 
 JAS	3	3	s1nf		εἰ δὲ	1	Now if	“If” or “When” 
 JAS	3	3	u92q		τῶν ἵππων	1	horses	A horse is a large animal used to carry things or people. 
 JAS	3	4	yn42		ἰδοὺ, καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου	1	Notice also that ships ... are steered by a very small rudder	A ship is like a truck that floats on water. A rudder is a flat piece of wood or metal at the back of the ship, used to control where it goes. The word “rudder” could also be translated as “tool.” 
 JAS	3	4	k7f5	figs-activepassive	ὑπὸ ἀνέμων σκληρῶν ἐλαυνόμενα	1	are driven by strong winds,	This can be stated in active form. Alternate translation: “strong winds push them, they” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
-JAS	3	4	jrk1		μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται	1	are steered by a very small rudder to wherever the pilot desires	“have a small tool that a person can use to control where the ship goes” 
+JAS	3	4	jrk1		μετάγεται ὑπὸ ἐλαχίστου πηδαλίου, ὅπου ἡ ὁρμὴ τοῦ εὐθύνοντος βούλεται	1	are steered by a very small rudder to wherever the pilot desires	“have a small tool that a person can use to control where the ship goes” 
 JAS	3	5	wt6i		οὕτως καὶ	1	Likewise	This word signals the analogy of the tongue to the horses’ bits and the ships’ rudders mentioned in the previous verses. Alternate translation: “In the same way” 
 JAS	3	5	qx1k		μεγάλα αὐχεῖ	1	boasts great things	Here “things” is a general word for everything about which these people are proud. 
 JAS	3	5	ub5h		ἰδοὺ	1	Notice also	“Think about” 
-JAS	3	5	fr8x		ἡλίκον πῦρ ἡλίκην ὕλην ἀνάπτει	1	how small a fire sets on fire a large forest	In order to help people understand the harm that the tongue can cause, James speaks of the harm that a small flame can cause. Alternate translation: “how a small flame can start a fire that burns many trees” 
+JAS	3	5	fr8x		ἡλίκον πῦρ, ἡλίκην ὕλην ἀνάπτει	1	how small a fire sets on fire a large forest	In order to help people understand the harm that the tongue can cause, James speaks of the harm that a small flame can cause. Alternate translation: “how a small flame can start a fire that burns many trees” 
 JAS	3	6	wm5q	figs-metonymy	καὶ ἡ γλῶσσα πῦρ	1	The tongue is also a fire	The tongue is a metonym for what people say. James calls it a fire because of the great damage it can do. Alternate translation: “The tongue is like a fire” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	6	i61e	figs-metaphor	ὁ κόσμος τῆς ἀδικίας ... καθίσταται ἐν τοῖς μέλεσιν ἡμῶν	1	a world of sinfulness set among our body parts	The enormous effects of sinful speaking are spoken of as if they were a world by themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 JAS	3	6	sv44	figs-metaphor	ἡ σπιλοῦσα ὅλον τὸ σῶμα	1	It stains the whole body	Sinful speaking is spoken of metaphorically as if it stained one’s body. And becoming unacceptable to God is spoken of as if it were dirt on the body. (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
@@ -263,8 +263,8 @@ JAS	4	12	m49q	figs-rquestion	σὺ δὲ τίς εἶ, ὁ κρίνων τὸν
 JAS	4	13	iz9h	figs-idiom	ποιήσομεν ἐκεῖ ἐνιαυτὸν	1	spend a year there	James speaks of spending time as if it were money. “stay there for a year” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 JAS	4	14	b7ir	figs-rquestion	οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον, ποία ἡ ζωὴ ὑμῶν?	1	Who knows what will happen tomorrow, and what is your life?	James uses these questions to correct his audience and to teach these believers that physical life is not that important. They can be expressed as statements. Alternate translation: “No one knows what will happen tomorrow, and your life does not last very long!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) 
 JAS	4	14	a9v2	figs-metaphor	ἀτμὶς γάρ ἐστε, ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα καὶ ἀφανιζομένη.	1	For you are a mist that appears for a little while and then disappears	James speaks of people as if they were a mist that appears and then quickly goes away. Alternate translation: “You live for only a short amount of time, and then you die” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	4	15	gj65		ἀντὶ, τοῦ λέγειν ὑμᾶς,	1	Instead, you should say	“Instead, your attitude should be” 
-JAS	4	15	e1il		ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο	1	we will live and do this or that	“we will live long enough to do what we have planned to do.” The word “we” does not directly refer to James or his audience but is part of the example of how James’ audience should consider the future. 
+JAS	4	15	gj65		ἀντὶ τοῦ λέγειν ὑμᾶς	1	Instead, you should say	“Instead, your attitude should be” 
+JAS	4	15	e1il		ζήσομεν καὶ ποιήσομεν, τοῦτο ἢ ἐκεῖνο	1	we will live and do this or that	“we will live long enough to do what we have planned to do.” The word “we” does not directly refer to James or his audience but is part of the example of how James’ audience should consider the future. 
 JAS	4	17	q84z		εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.	1	for anyone who knows to do good but does not do it, for him it is sin	Anyone who fails to do the good he knows he should do is guilty of sin. 
 JAS	5	intro	ud8q			0		# James 05 General Notes<br>## Special concepts in this chapter<br><br>### Eternity<br>This chapter contrasts living for things of this world, which will not last, with living for things that will last for eternity. It is also important to live with the expectation that Jesus will return soon. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>### Oaths<br>Scholars are divided over whether this passage teaches all oaths are wrong. Most scholars believe some oaths are permissible and James instead is teaching Christians to have integrity.<br><br>## Other possible translation difficulties in this chapter<br><br>### Elijah<br>This story will be difficult to understand if the books of 1 and 2 Kings and 1 and 2 Chronicles have not yet been translated.<br><br>### “Save his soul from death”<br>This probably teaches that the person who stops their sinful lifestyle will not be punished with physical death as a consequence of their sin. On the other hand, some scholars believe this passage teaches about eternal salvation. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/other/death]] and [[rc://en/tw/dict/bible/kt/save]])<br> 
 JAS	5	1	phs3			0	Connecting Statement:	James warns rich people about their focus on pleasure and riches. 
@@ -301,7 +301,7 @@ JAS	5	9	w9xv		κατ’ ἀλλήλων	1	against one another	“about each othe
 JAS	5	9	z3p7	figs-activepassive	μὴ κριθῆτε	1	you will be not judged	This can be stated in the active. Alternate translation: “Christ will not judge you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 
 JAS	5	9	ita4		ἰδοὺ, ὁ κριτὴς	1	See, the judge	“Pay attention, because what I am about to say is both true and important: the judge” 
 JAS	5	9	g938	figs-metaphor	ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.	1	the judge is standing at the door	James compares Jesus, the judge, to a person about to walk through a door to emphasize how soon Jesus will return to judge the world. Alternate translation: “the judge is coming soon” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
-JAS	5	10	sic1		τῆς κακοπαθίας καὶ τῆς μακροθυμίας τοὺς προφήτας, οἳ ἐλάλησαν ἐν τῷ ὀνόματι Κυρίου.	1	the suffering and patience of the prophets, those who spoke in the name of the Lord	“how the prophets who spoke in the name of the Lord suffered persecution with patience” 
+JAS	5	10	sic1		τῆς κακοπαθίας καὶ τῆς μακροθυμίας, τοὺς προφήτας, οἳ ἐλάλησαν ἐν τῷ ὀνόματι Κυρίου	1	the suffering and patience of the prophets, those who spoke in the name of the Lord	“how the prophets who spoke in the name of the Lord suffered persecution with patience” 
 JAS	5	10	pvs3	figs-metonymy	οἳ ἐλάλησαν ἐν τῷ ὀνόματι Κυρίου.	1	spoke in the name of the Lord	“Name” here is a metonym for the person of the Lord. Alternate translation: “by the authority of the Lord” or “spoke for the Lord to the people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 
 JAS	5	11	xwr8		ἰδοὺ, μακαρίζομεν	1	See, we regard	“Pay attention, because what I am about to say is both true and important: we regard” 
 JAS	5	11	s3nl		τοὺς ὑπομείναντας	1	those who endured	“those who continued obeying God even through hardship” 

en_tn_67-REV.tsv

@@ -627,7 +627,7 @@ REV	14	1	rf47	guidelines-sonofgodprinciples	τοῦ Πατρὸς αὐτοῦ	1
 REV	14	2	hwu4		φωνὴν ἐκ τοῦ οὐρανοῦ	1	a voice from heaven	“a sound from heaven”
 REV	14	3	sz1f		ᾄδουσιν ᾠδὴν καινὴν	1	They sang a new song	“The 144,000 people sang a new song.” This explains what the sound was that John heard. Alternate translation: “That sound was a new song that they sang”
 REV	14	3	ii11		τῶν τεσσάρων ζῴων	1	the four living creatures	“living being” or “living thing.” See how you translated “living creature” in [Revelation 4:6](../04/06.md)
-REV	14	3	m75y		τὴν πρεσβυτέρων	1	the elders	This refers to the twenty-four elders around the throne. See how you translated “elders” in [Revelation 4:4](../04/04.md).
+REV	14	3	m75y		τῶν πρεσβυτέρων	1	the elders	This refers to the twenty-four elders around the throne. See how you translated “elders” in [Revelation 4:4](../04/04.md).
 REV	14	3	q6fc	translate-numbers	ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες	1	144000	“one hundred forty-four thousand.” See how you translated this in [Revelation 7:4](../07/04.md). (See: [[rc://en/ta/man/translate/translate-numbers]])
 REV	14	4	jet6		μετὰ γυναικῶν οὐκ ἐμολύνθησαν	1	have not defiled themselves with women	Possible meanings are 1) “have never had immoral sexual relations with a woman” or 2) “have never had sexual relations with a woman.” Defiling oneself with women may be a symbol of worshiping idols.
 REV	14	4	a7ir		παρθένοι	1	virgins	Possible meanings are 1) “they did not have sexual relations with a woman who was not their wife” or 2) “they are virgins.”