diff --git a/en_tn_02-EXO.tsv b/en_tn_02-EXO.tsv
index 43ea90ef7..5727eb196 100644
--- a/en_tn_02-EXO.tsv
+++ b/en_tn_02-EXO.tsv
@@ -1032,7 +1032,7 @@ EXO	12	14	4wsd		וְ⁠הָיָה֩ הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		Ver
 EXO	12	14	usns	translate-hebrewmonths	הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		**This day** means the tenth day of the first month of every year. On this day every year, they must celebrate the Passover. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 EXO	12	15	xsb9		אַ֚ךְ 	1		“surely” or “indeed”
 EXO	12	15	i9n3	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1	that person must be cut off from Israel	The metaphor **cut off** has at least three possible meanings. The following alternate translations express those: (1) “he must be sent away” or (2) “he will no longer be considered to be one of the people of Israel” or (3) “he must be killed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	12	15	88wc	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. They can be expressed in active form. The following alternate translations express those: (1) “the people of Israel must send him away” or (2) “I will no longer consider him to be one of the people of Israel” or (3) “the people of Israel must kill him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	12	15	88wc	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. They can be expressed in active form. Who will cut off that person is also not specified, it could be the Israelites or Yahweh. The following alternate translations express those: (1) “the people of Israel must send him away” or (2) “I will no longer consider him to be one of the people of Israel” or (3) “the people of Israel must kill him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	15	eqzu	grammar-collectivenouns	מִ⁠יִּשְׂרָאֵ֔ל	1		**Israel** is a collective noun referring to the nation or people group. Alternate translation: “from the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	12	16	bzj6	figs-activepassive	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙ מִקְרָא־קֹ֔דֶשׁ וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָ⁠כֶ֑ם	1	an assembly that is set apart to me	This can be stated in active form. Alternate translation: “And on the first day and on the seventh day you shall have an assembly of holiness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	16	63ed	translate-ordinal	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙…וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י	1		**First** and **seventh** are ordinal numbers. Alternate translation: “And on day one of the month ... and on day seven of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -1045,14 +1045,14 @@ EXO	12	18	m475	translate-hebrewmonths	בָּ⁠רִאשֹׁ֡ן בְּ⁠אַר
 EXO	12	18	uss3	translate-hebrewmonths	י֣וֹם הָ⁠אֶחָ֧ד וְ⁠עֶשְׂרִ֛ים לַ⁠חֹ֖דֶשׁ	1	the twenty-first day of the month	This is near the middle of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 EXO	12	19	aej1	figs-activepassive	שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּ⁠בָתֵּי⁠כֶ֑ם	1	no yeast must be found in your houses	This can be stated in active form. Note that the UST is much more accurate to the meaning here as the alternate translation in this note could suggest to someone that you must simply hide the yeast very well. Alternate translation: “no one must be able to find any yeast in your houses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	19	vy72	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1	must be cut off from the community of Israel	The metaphor **cut off** has at least three possible meanings. The following alternate translations express those: (1) “that person must be sent away” or (2) “that person will no longer be considered to be one of the people of Israel” or (3) “that person must be killed” See how you translated **cut off** in [Exodus 12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	12	19	cwvs	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. They can be expressed in active form. See how you translated **cut off** in [Exodus 12:15](../12/15.md). The following alternate translations express those: (1) “the people of Israel must send that person away” or (2) “I will no longer consider that person to be one of the people of Israel” or (3) “the people of Israel must kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	12	19	cwvs	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. Who will cut off that person is also not specified, it could be the Israelites or Yahweh. They can be expressed in active form. See how you translated **cut off** in [Exodus 12:15](../12/15.md). The following alternate translations express those: (1) “the people of Israel must send that person away” or (2) “I will no longer consider that person to be one of the people of Israel” or (3) “the people of Israel must kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	20	407n	figs-quotemarks	מַצּֽוֹת	1		After this phrase, the direct quote of Yahweh’s commands to Moses and Aaron for the Israelites ends (two levels). It may be helpful to your readers to indicate this with closing second-level and first-level quotation marks or with whatever other punctuation or convention your language uses to indicate the end of quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	12	21	y9qt	writing-newevent		1	summoned	A new scene begins at this verse, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	12	21	4hw6	figs-quotemarks	וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֑ם	1		After this phrase, a direct quote begins which continues until the end of [12:27](../12/27.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])<br>
 EXO	12	22	qwv1	translate-unknown	אֲגֻדַּ֣ת אֵז֗וֹב	1	hyssop	**Hyssop** is a woody plant with small leaves that can be used for sprinkling liquids. If this plant is unknown you can use a descriptor phrase. Alternate translation: “part of a plant with small branches and many leaves” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	12	22	c1cf		אֶל־הַ⁠מַּשְׁקוֹף֙ וְ⁠אֶל־שְׁתֵּ֣י הַ⁠מְּזוּזֹ֔ת	1	the top of the doorframe and the two doorposts	“on the sides and top of the way into the house.” See how you translated a similar phrase in [Exodus 12:7](../12/07.md).
 EXO	12	22	vdlj	figs-gendernotations	לֹ֥א…אִ֥ישׁ	1		Here, **man** includes women and children. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-EXO	12	23	uu61	figs-synecdoche	וּ⁠פָסַ֤ח יְהוָה֙ עַל־הַ⁠פֶּ֔תַח	1	pass over your door	Here the word **door** implies the entire house. This means that God will spare the Israelites in houses with blood on the doors. Alternate translation: “and Yahweh will pass over the house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+EXO	12	23	uu61	figs-synecdoche	וּ⁠פָסַ֤ח יְהוָה֙ עַל־הַ⁠פֶּ֔תַח	1	pass over your door	Here the word **door** implies the entire house. This means that God will spare the Israelites in houses with blood on the door frames. Alternate translation: “and Yahweh will pass over the house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	12	23	onpu		עַל־הַ⁠מַּשְׁק֔וֹף וְ⁠עַ֖ל שְׁתֵּ֣י הַ⁠מְּזוּזֹ֑ת	1		“on the sides and top of the way into the house” See how you translated a similar phrase in [Exodus 12:7](../12/07.md).
 EXO	12	24	v7z5		הַ⁠דָּבָ֣ר הַ⁠זֶּ֑ה	1	this event	These words refer to the Passover or Festival of Unleavened Bread. Observing the Passover was an act of worshiping Yahweh.
 EXO	12	24	bzm0	figs-youcrowd	לְ⁠ךָ֥ וּ⁠לְ⁠בָנֶ֖י⁠ךָ	1		Here, **you** and **your** are singular but they refer to the whole nation. You may need to continue to use a plural form of “you” if your language uses different forms of “you” depending on the number of people addressed. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
@@ -1111,7 +1111,7 @@ EXO	13	7	zm8p	translate-numbers	שִׁבְעַ֣ת	1		“7” (See: [[rc://en/ta
 EXO	13	7	le33	figs-activepassive	וְ⁠לֹֽא־יֵרָאֶ֨ה לְ⁠ךָ֜ חָמֵ֗ץ	1	no bread with yeast may be seen among you	This can be stated in active form. Alternate translation: “you may not have any bread with yeast among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	13	7	c9kr	figs-activepassive	וְ⁠לֹֽא־יֵרָאֶ֥ה לְ⁠ךָ֛ שְׂאֹ֖ר 	1	No yeast may be seen with you	This can be stated in active form. Alternate translation: “You may not have any yeast” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	13	7	dmv1		בְּ⁠כָל־גְּבֻלֶֽ⁠ךָ	1	within any of your borders	“inside any of the borders of your land”
-EXO	13	8	qum9	figs-quotesinquotes	בַּ⁠יּ֥וֹם הַ⁠ה֖וּא לֵ⁠אמֹ֑ר בַּ⁠עֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהוָה֙ לִ֔⁠י בְּ⁠צֵאתִ֖⁠י מִ⁠מִּצְרָֽיִם<br>	1	On that day you are to say to your children, ‘This is because of what Yahweh did for me when I came out of Egypt.’	The quotation can be stated as an indirect quote. Alternate translation: “on that day that this is because of what Yahweh did for you when you came out of Egypt” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+EXO	13	8	qum9	figs-quotesinquotes	בַּ⁠יּ֥וֹם הַ⁠ה֖וּא לֵ⁠אמֹ֑ר בַּ⁠עֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהוָה֙ לִ֔⁠י בְּ⁠צֵאתִ֖⁠י מִ⁠מִּצְרָֽיִם	1	On that day you are to say to your children, ‘This is because of what Yahweh did for me when I came out of Egypt.’	The quotation can be stated as an indirect quote. Alternate translation: “on that day that this is because of what Yahweh did for you when you came out of Egypt” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	13	9	p21h	figs-parallelism	וְ⁠הָיָה֩ לְ⁠ךָ֨ לְ⁠א֜וֹת עַל־יָדְ⁠ךָ֗ וּ⁠לְ⁠זִכָּרוֹן֙ בֵּ֣ין עֵינֶ֔י⁠ךָ	1	This will be a reminder for you on your hand, and a reminder on your forehead	These are two different types of physical reminders so people will not forget something important. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	13	9	s7zg	figs-metaphor	לְ⁠ךָ֨ לְ⁠א֜וֹת עַל־יָדְ⁠ךָ֗	1	a reminder for you on your hand	Moses speaks of celebrating the festival as if it were tying an object around their hands to remind them of what Yahweh had done. Alternate translation: “like something you tie around your hand as a reminder” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	13	9	mru4	figs-metaphor	⁠לְ⁠זִכָּרוֹן֙ בֵּ֣ין עֵינֶ֔י⁠ךָ	1	a reminder on your forehead	Moses speaks of celebrating the festival as if it were tying an object around their foreheads to remind them of what Yahweh had done. Alternate translation: “like something you tie around your head as a reminder” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1206,10 +1206,10 @@ EXO	14	24	iz9t	translate-unknown	בְּ⁠אַשְׁמֹ֣רֶת הַ⁠בֹּ֔
 EXO	14	24	1ljq		מַחֲנֵ֣ה מִצְרַ֔יִם…מַחֲנֵ֥ה מִצְרָֽיִם	1	He caused panic among the Egyptians	“the army of the Egyptians … the army of the Egyptians”
 EXO	14	25	qdp8	figs-quotemarks	אָנ֨וּסָה֙ מִ⁠פְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֣י יְהוָ֔ה נִלְחָ֥ם לָ⁠הֶ֖ם בְּ⁠מִצְרָֽיִם	1	Their chariot wheels were clogged	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	25	qzkw	figs-metonymy	מִ⁠פְּנֵ֣י יִשְׂרָאֵ֔ל	1	Their chariot wheels were clogged	Here, **the face of Israel** means the presence of Israel. See UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	26	dfg1	figs-quotemarks	נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	14	26	p5ds	figs-quotations	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו׃<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This can be stated as an indirect quote. Alternate translation: “Yahweh told Moses to reach out with his hand over the sea so that the waters would come back onto the Egyptians, their chariots, and their horsemen.” (See: [[rc://en/ta/man/translate/figs-quotations]])
-EXO	14	26	pw8g		נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
-EXO	14	26	d46y	writing-pronouns	עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	Here, **his** refers to Pharaoh, king of Egypt. Alternate translation: “on Pharaoh’s chariots, and on Pharaoh’s horsemen” <br>(See: [[rc://en/ta/man/translate/writing-pronouns]])
+EXO	14	26	dfg1	figs-quotemarks	נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	26	p5ds	figs-quotations	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו׃	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This can be stated as an indirect quote. Alternate translation: “Yahweh told Moses to reach out with his hand over the sea so that the waters would come back onto the Egyptians, their chariots, and their horsemen.” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	26	pw8g		נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
+EXO	14	26	d46y	writing-pronouns	עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	Here, **his** refers to Pharaoh, king of Egypt. Alternate translation: “on Pharaoh’s chariots, and on Pharaoh’s horsemen” <br>(See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	14	27	wn3q		וַ⁠יֵּט֩ מֹשֶׁ֨ה אֶת־יָד֜⁠וֹ עַל־הַ⁠יָּ֗ם	1	The Egyptians fled into the sea	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
 EXO	14	27	1klz	figs-metonymy	לִ⁠פְנ֥וֹת בֹּ֨קֶר֙	1	The Egyptians fled into the sea	Here, **before the face of** means “before the occurrence of.” Alternate translation: “before it was morning” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	14	27	h64r	figs-metaphor	וַ⁠יְנַעֵ֧ר יְהוָ֛ה אֶת־מִצְרַ֖יִם בְּ⁠ת֥וֹךְ הַ⁠יָּֽם	1	Yahweh drove the Egyptians	Here, Yahweh is pictured as acting towards the Egyptians as if they were dirt or dust on his clothing that he shakes to be rid of them. Alternate translation: “and Yahweh threw the Egyptians back into the middle of the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1219,12 +1219,12 @@ EXO	14	30	e2lf	figs-metonymy	מִ⁠יַּ֣ד מִצְרָ֑יִם	1	out of the
 EXO	14	30	p5zw		עַל־שְׂפַ֥ת הַ⁠יָּֽם	1	on the seashore	“on the land along the edge of the sea”
 EXO	14	31	o1oc	grammar-collectivenouns	יִשְׂרָאֵ֜ל	1	on the seashore	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	31	np6s	figs-metonymy	אֶת־הַ⁠יָּ֣ד הַ⁠גְּדֹלָ֗ה	1	on the seashore	Here, **hand** refers to power. Alternate translation: “the great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	15	intro	ni4b			0		# Exodus 15 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic songs in 15:1-18 and 15:21. (See: [[rc://en/ta/man/translate/writing-poetry]])<br><br>## Special concepts in this chapter<br><br>### Yahweh’s laws<br>In verses [24-26](../15/24.md), there is an introductory revealation of the requirement that Israel keep the covenant by obeying the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])
-EXO	15	1	f5zr			1	General Information:	This is a song about the events that happened in [Exodus 14:26-28](../14/26.md).
-EXO	15	1	kw29	figs-explicit		1	he has triumphed gloriously	It can be stated explicitly over whom Yahweh triumphed. Alternate translation: “he has achieved a glorious victory over the army of Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	15	intro	ni4b			0		# Exodus 15 General Notes<br><br>## Structure and formatting<br><br>Verses 1b-18 and 21b of chapter 15 verses are poetry. They are a song of praise to Yahweh because he defeated and destroyed the Egyptian army ([Exodus 14:26-28](../14/26.md).). Translating poetry should be done by someone who is a skilled poet in the target language. Because the forms of poetry are so different in different languages, a translation that is good poetry in the target language may seem very different from the original poem. The structure may look quite different. The poet will be well served by looking at the entire poem from multiple perspectives. He will need to know the meaning of the poem, the themes and discourse structure of the poem, and the feelings that the poem is supposed to create in the reader at each point (UST, tNotes). He will need to understand how that was accomplished by the original form and structure (ULT). Then he will need to compose the translated poem using forms and structures that have the same or similar meaning, themes, discourse elements, and feelings.<br><br>### Structure<br><br>This song follows a basic AB structure which is given to us in verse 1b-c and 21b-c:<br><br>*   A - praise to Yahweh - he is magnificent (expressed in various words)<br>*   B - because he defeats our enemies<br><br>The song can be divided into three major sections, each of which is patterned as: AB(a)b. Each section starts with an AB portion which is characterized by fewer verbs (or participles, how to express) (especially the A portion). The section then elaborates on each. Note that there are other possible analyses of the structure of the poem.<br><br>Here is an outline of the structure according to this model:<br><br>*   Section 1 (see alternate breakdown below):<br>    *   1b: A “Let me sing to Yahweh, for he has triumphantly triumphed;”<br>    *   1c: B “the horse and the one riding it he threw into the sea.”<br>    *   2-3: a<br>    *   4-5: b<br>*   Section 2:<br>    *   6a: A<br>    *   6b: B<br>    *   7a: a “And in the abundance of your majesty”<br>    *   7a-10: b  “you overthrow those who rise up against you”<br>*   Section 3:<br>    *   11: A<br>    *   12: B<br>    *   13a: a (possibly) “In your covenant loyalty”<br>    *   13a-17: b<br>*   18: finale<br><br>Alternate breakdown of section 1: it is possible to view 1b-c as the introduction and divide verse 2 such that:<br><br>*   2a: A “Yah is my strength and my song”<br>*   2b: B “and he has become my salvation”<br>*   2c-3: a<br>*   4-5: b<br><br>### Themes:<br><br>There are several images and themes that are throughout the song as well as some that are throughout an individual section.<br><br>*   “High” versus “low”: Yahweh is high, while his enemies are low.<br>    *   The following words are all related to the idea of being high or rising up: **triumph** ([v1](../15/01.md)), **exalt** ([v2](../15/02.md)), **majestic** ([v6](../15/06.md), [v11](../15/11.md)), **majesty** ([v7](../15/07.md)), and **the mountain of** \[Yahweh’s\] **possession** ([v17](../15/17.md)). In the last case Yahweh’s people are brought to a high place with him.<br>    *   In contrast, his enemies are low. Note in [verse 7](../15/07.md), Yahweh overthrows those who **rise up against** \[him\]. Ideas of being low are as follows: **sank** ([v4](../15/04.md), [v10](../15/19.md)), **deeps** ([v5](../15/05.md)), **descended into the depths** ([v5](../15/05.md)), **melted away** ([v15](../15/15.md)), and **fall on them** ([v16](../15/16.md)).<br>*   The strength of Yahweh in [verses 2](../15/02.md), [6](../15/06.md), and [13](../15/13.md).<br>*   The effectiveness of Yahweh’s hand versus the enemy's hand. Yahweh’s hand (and arm) is effective in [verses 6](../15/06.md), [12](../15/12.md), [16](../15/16.md), and [17](../15/17.md) but the enemy’s hand is ineffective despite his boasting in [verse 9](../15/09.md).<br>*   There is parallel imagery near the end of each section. The enemy is compared three times by simile to a heavy, inert object. In [verses 5](../15/05.md) and [16](../15/16.md) that is a **stone**, in [verse 10](../15/10.md) that is **lead**.<br>*   More parallel imagery occurs at the end of sections one ([v5](../15/05.md)) and two ([v10](../15/10.md)): that of the enemy sinking in the water and being covered by it.<br>*   In sections two and three the water ([v8](../15/08.md)) and the other peoples ([v16](../15/16.md)) are made still by Yahweh.<br>*   Section two begins and ends with **majestic** ([v6](../15/06.md), [v10](../15/10.md)) and that word is picked up in the beginning of section three ([v11](../15/11.md)).<br>*   In section two ([v9](../15/09.md)), the enemies seek to **dispossess** (or disinherit) the Israelites; in section three ([v16](../15/16.md)), the Israelites come to live in the land of Yahweh’s **possession** (or inheritance).<br>*   In [verse 11](../15/11.md), three themes for the third section are introduced. These are each expanded on in that section.  <br>    *   **Holiness** occurs again in [verses 13](../15/13.md) and [16](../15/16.md)<br>    *   **Fear** is vividly described in [verses 14-16](../15/14.md) (shake, terror, panic, trembling, melted away, dread)<br>    *   Yahweh **does miracles** to protect and build a home for his people<br>*   In section three, there is another parallel structure:<br>    *   [v13](../15/13.md): you led this people => [v16](../15/16.md): your people pass by<br>    *   v13: this people you redeemed => v16: this people you acquired (or purchased or ransomed)<br>    *   v13: you led them to the home => [v17](../15/17.md): you will bring them … \[to\] the place … you made<br>    *   v13: of your holiness => v17: the holy place<br><br>## Special concepts in this chapter<br><br>### The Israelite’s discontent<br>In [verse 24](../15/24.md) the word **murmur** is introduced for the first time. This is a very strong term for “grumble” or “complain” that is used to describe the Israelites’ attitude throughout their time in the wilderness. It occurs several times in Exodus and Numbers.<br><br>### Yahweh’s laws<br><br>In verses [24-26](../15/24.md), there is an introductory revelation of the requirement that Israel keep the covenant by obeying the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])
+EXO	15	1	kw29	figs-explicit	גָאֹ֣ה גָּאָ֔ה	1	he has triumphed gloriously	It can be stated explicitly over whom Yahweh triumphed. Alternate translation: “he has achieved a glorious victory over the army of Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	15	1	bpyj		גָאֹ֣ה גָּאָ֔ה	1	he has triumphed gloriously	“he is highly exalted” or “he is extremely high” or “he is exaltedly exalted”
 EXO	15	1	f6ue	figs-metaphor		1	the horse and its rider he has thrown into the sea	Moses sang about God causing the sea to cover and drown the horse and rider as if God had thrown them into the sea. Alternate translation: “he has made the sea cover over the horse and rider” or “he has made the horse and rider drown in the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	15	1	cr5u	figs-genericnoun		1	the horse and its rider	This refers to all or many of the Egyptian horses and riders that were chasing the Israelites. Alternate translation: “the horses and their riders” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-EXO	15	1	ex3p		וְ⁠רֹכְב֖⁠וֹ	1	rider	This is a person who sits on a horse or travels in a chariot that a horse is pulling.
+EXO	15	1	ex3p		וְ⁠רֹכְב֖⁠וֹ	1	rider	Here, **rider** could either refer to a person who sits on a horse or travels in a chariot that a horse is pulling.
 EXO	15	2	pb23	figs-metonymy		1	Yahweh is my strength	Possible meanings are (1) “Yahweh is the one who gives me strength” or (2) “Yahweh is the strong one who protects me.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	15	2	vk6l	figs-metonymy		1	song	Moses calls Yahweh his song because Yahweh is the one he sings about. Alternate translation: “the one I sing about” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	15	2	kbv7	figs-metonymy		1	he has become my salvation	Moses calls God his salvation because God saved him. Alternate translation: “he has saved me” or “he is the one who saves me” (See: [[rc://en/ta/man/translate/figs-metonymy]])