Fix errors in Luke notes (#1861)

Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

Created 'en_tn_43-LUK.tsv' using 'tc-create-app'

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1861
Co-Authored-By: Larry Sallee <lrsallee@noreply.door43.org>
Co-Committed-By: Larry Sallee <lrsallee@noreply.door43.org>

en_tn_43-LUK.tsv

@@ -73,7 +73,7 @@ LUK	1	17	w32h	figs-personification	ἐπιστρέψαι καρδίας πατέ
 LUK	1	17	qe48	figs-synecdoche	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel uses the relationship between **fathers** and **children** figuratively to represent all relationships. Luke relates in [3:10-14](../03/10.md) how John encouraged reconciliation in a variety of different relationships. Alternate translation: “to restore broken relationships” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	1	17	l024	figs-explicit	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	It is assumed that readers will know that this is what the prophet Malachi had said Elijah would do before the Lord came. The implication in context is that John will fulfill this prophecy by using the same empowerment that Elijah had. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to restore broken relationships, just as the prophet Malachi said Elijah would do before the Lord came” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn … the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient … of the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient … of the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns in order to indicate groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God … people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	1	17	ujs1	figs-explicit	λαὸν κατεσκευασμένον	1	a people prepared	You could state explicitly in your translation what the people will be prepared to do. Alternate translation: “a people who will be prepared to believe his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	asn2	figs-explicit	κατὰ τί γνώσομαι τοῦτο	1	How will I know this	Zechariah is implicitly asking for a sign as proof. Alternate translation: “What sign can you show me to prove that this will happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	l026	grammar-connect-logic-result	γάρ	1	For	This word introduces the reason why Zechariah wants a sign. He and his wife are both too old to have children, so he is finding it hard to believe what the angel has told him. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -134,13 +134,13 @@ LUK	1	32	z74z	figs-idiom	Ὑψίστου	1	the Most High	This is an idiomatic wa
 LUK	1	32	lwd9	figs-metonymy	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	The **throne** figuratively represents a king’s authority to rule. Alternate translation: “will give him authority to rule as king as his ancestor David did” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	32	l049	figs-metaphor	δώσει αὐτῷ…τὸν θρόνον Δαυεὶδ, τοῦ πατρὸς αὐτοῦ	1	will give to him the throne of his father David	Here, the term **father** figuratively means “ancestor,” but since a line of kings is in view, it also indicates that Jesus will be a successor to David. Alternate translation: “will give him authority to rule as a successor to his ancestor David” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	33	l050	figs-parallelism	βασιλεύσει…εἰς τοὺς αἰῶνας; καὶ τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	he will reign … to the ages, and there will be no end of his kingdom	These two phrases mean similar things. Gabriel uses them together to emphasize how certain it is that Jesus will always rule. Because Gabriel is making a proclamation, he is speaking in a form much like poetry. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a word other than **and**, in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “he will rule … forever, yes, his kingship will always continue” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-LUK	1	33	l051	figs-metaphor	τὸν οἶκον Ἰακὼβ	1	the house of Jacob	In this expression, the word **house** figuratively describes all the people descended from a particular person, in this case Jacob, who was also known as Israel. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	33	l051	figs-metaphor	τὸν οἶκον Ἰακὼβ	1	the house of Jacob	In this expression, the word **house** figuratively describes all the people descended from a particular person, in this case Jacob, who was also known as Israel. Alternate translation: “the people descended from Jacob” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	33	l052	translate-names	Ἰακὼβ	1	Jacob	**Jacob** is the name of a man. Luke uses it a few more times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	33	l053	figs-idiom	εἰς τοὺς αἰῶνας	1	to the ages	This is an idiom. The term **ages** means long periods of time. Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	33	q516	figs-litotes	τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	there will be no end of his kingship	This is a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “his kingship will always continue” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	1	33	l054	figs-abstractnouns	τῆς βασιλείας αὐτοῦ, οὐκ ἔσται τέλος	1	there will be no end of his kingship	The abstract noun **kingship** refers to the action of a king reigning. If it would be clearer in your language, you could express the idea behind this word with a verb such as “reign.” Alternate translation: “he will always reign” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	1	34	cf3b	figs-explicit	πῶς ἔσται τοῦτο	1	How will this be	The implication is that even though Mary did not understand how this could happen, she did not doubt that it would happen. This is clear from the way that Gabriel responds positively and encouragingly to her, by contrast to the way he rebuked Zechariah in [1:18](../01/18.md) for his similar-sounding question. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “I believe you, though I do not understand how this could happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	34	fqt7	figs-euphemism	ἄνδρα οὐ γινώσκω	1	I have not known a man	Mary uses a polite expression to say that she had not engaged in sexual activity. Alternate translation: “I am a virgin” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+LUK	1	34	fqt7	figs-euphemism	ἄνδρα οὐ γινώσκω	1	I have not known a man	Mary uses a polite expression to say that she had not engaged in sexual activity. Alternate translation: “I have never had sexual relations with a man” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LUK	1	35	l055	figs-hendiadys	ἀποκριθεὶς ὁ ἄγγελος εἶπεν	1	answering the angel said	Together the words **answering** and **said** mean that the angel responded to the question that Mary asked. Alternate translation: “the angel responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	1	35	l056	figs-parallelism	Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι	1	The Holy Spirit will come upon you, and the power of the Most High will overshadow you	These two phrases mean similar things. Once again Gabriel is speaking in a form much like Hebrew poetry. It would be good here as well to show this to your readers by including both phrases in your translation rather than combining them. However, if the repetition might be confusing, you could connect the phrases with a term other than **and**, in order to show that the second phrase is repeating and clarifying the meaning of the first one, not saying something additional. Alternate translation: “The Holy Spirit will come to you, yes, the power of God will cover you like a shadow” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	1	35	x53s	figs-metaphor	δύναμις Ὑψίστου ἐπισκιάσει σοι	1	the power of the Most High will overshadow you	It was the **power** of God that would supernaturally cause Mary to become pregnant even while she still remained a virgin. It is not clear exactly how this happened, since Gabriel speaks figuratively as if God’s power had a shadow in order to describe it. But make sure that your translation does not imply that there was any physical or sexual union involved. This was a miracle. It might work well to retain Gabriel’s language and change the metaphor to a simile. Alternate translation: “the power of the Most High will cover you like a shadow” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -176,7 +176,7 @@ LUK	1	42	t5e8	figs-idiom	ἐν γυναιξίν	1	among women	The expression **a
 LUK	1	42	bnl2	figs-metaphor	ὁ καρπὸς τῆς κοιλίας σου	1	the fruit of your womb	Elizabeth speaks figuratively of Mary’s baby as if he were the fruit that a plant or tree produces. Alternate translation: “the baby you are carrying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	43	k63f	figs-rquestion	καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρὸς ἐμέ?	1	And whence is this to me, that the mother of my Lord should come to me?	Elizabeth is not asking for information. She is using a question form to show how surprised and happy she is that Mary has come to visit her. Alternate translation: “How wonderful it is that the mother of my Lord has come to visit me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	1	43	l066	figs-idiom	πόθεν μοι τοῦτο	1	whence is this to me	The expression \*\*whence is this to me\*\* means “where did this come from to me.” It is an idiom for describing something as wonderful and unexpected. Alternate translation (not followed by a comma): “how wonderful it is” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	43	tiu4	figs-123person	ἡ μήτηρ τοῦ Κυρίου μου	1	the mother of my Lord	Elizabeth is referring to Mary in the third person. You could make this clear by adding the word “you” in your translation. Alternate translation: “you, the mother of my Lord” (See: [[rc://en/ta/man/translate/figs-123person]])
+LUK	1	43	tiu4	figs-123person	ἡ μήτηρ τοῦ Κυρίου μου	1	the mother of my Lord	Elizabeth is referring to Mary in the third person. You could make this clear by adding the word “you” in your translation, as UST does. (See: rc://en/ta/man/translate/figs-123person)
 LUK	1	44	uq3j	figs-metaphor	ἰδοὺ γὰρ	1	For behold	The term **behold** focuses the attention of the listener on what the speaker is about to say. This phrase alerts Mary to pay attention to Elizabeth’s surprising statement that follows. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	44	h54t	figs-metaphor	ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου	1	as soon as the sound of your greeting was in my ears	Elizabeth is using the term **ears** to mean hearing, and hearing figuratively means recognition. Alternate translation: “as soon as I heard your voice and realized that it was you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	44	u9db	figs-metaphor	ἐσκίρτησεν ἐν ἀγαλλιάσει	1	leaped for joy	As in [1:41](../01/41.md), **leaped** is a figurative way of referring to sudden movement. Alternate translation: “moved suddenly because he was so happy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -215,7 +215,7 @@ LUK	1	55	l072	figs-idiom	εἰς τὸν αἰῶνα	1	to the age	This is an id
 LUK	1	56	l073	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that the event of Mary returning home happened after the event of Mary staying with Elizabeth for three months. Alternate translation: “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	1	56	nt87	writing-pronouns	ἔμεινεν…Μαριὰμ σὺν αὐτῇ ὡς μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς	1	Mary stayed with her about three months, and returned to her house	The first instance of the word **her** in this verse refers to Elizabeth, and the second instance refers to Mary. Be sure that it is clear in your translation that Mary returned to her own home. She did not stay for three months, leave for a time, and then return to Elizabeth’s home. Alternate translation: “Mary stayed with Elizabeth for about three months, and then Mary went back to her own house” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	1	57	hfk3	grammar-connect-time-sequential	δὲ	1	And	Luke uses this word to indicate that this event took place after the events he has just described. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-LUK	1	57	l074	figs-activepassive	ἐπλήσθη ὁ χρόνος	1	the time was fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “it was time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	1	57	l074	figs-activepassive	ἐπλήσθη ὁ χρόνος	1	the time was fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the time came” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	57	dd2i		τοῦ τεκεῖν αὐτήν	1	for her to deliver	Your language may require you to state the object of **deliver**. Alternate translation: “for her to deliver her baby” or “for her to have her baby”
 LUK	1	58	j2xc	figs-metaphor	ἐμεγάλυνεν…τὸ ἔλεος αὐτοῦ μετ’ αὐτῆς	1	had magnified his mercy to her	Luke speaks figuratively as if God had made his mercy bigger towards Elizabeth. Alternate translation: “had shown great kindness to her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	58	l075	figs-explicit	ἐμεγάλυνεν…τὸ ἔλεος αὐτοῦ μετ’ αὐτῆς	1	had magnified his mercy to her	The implication is that God’s great kindness to Elizabeth was to enable her to have a baby. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “had shown great kindness to her by enabling her to have a baby” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -247,7 +247,7 @@ LUK	1	66	dgq4	figs-rquestion	τί ἄρα τὸ παιδίον τοῦτο ἔσ
 LUK	1	66	xm9c	figs-metaphor	χεὶρ Κυρίου ἦν μετ’ αὐτοῦ	1	the hand of the Lord was with him	In this expression, the **hand** figuratively represents strength and power. Alternate translation: “the Lord’s power was helping him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	67	lvd6	figs-activepassive	Ζαχαρίας…ἐπλήσθη Πνεύματος Ἁγίου	1	Zechariah was filled with the Holy Spirit	If it would be clearer in your language, you could say this with an active form. Alternate translation: “The Holy Spirit filled Zechariah” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	67	l084	figs-metaphor	Ζαχαρίας…ἐπλήσθη Πνεύματος Ἁγίου	1	Zechariah was filled with the Holy Spirit	Luke speaks figuratively as if Zechariah were a container that the Holy Spirit filled. Alternate translation: “the Holy Spirit inspired Zechariah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	67	fs5y	figs-quotations	ἐπροφήτευσεν λέγων	1	prophesied, saying	Consider natural ways of introducing direct quotations in your language. Alternate translation: “prophesied, and he said” (See: [[rc://en/ta/man/translate/figs-quotations]])
+LUK	1	67	fs5y	writing-quotations	ἐπροφήτευσεν λέγων	1	prophesied, saying	Consider natural ways of introducing direct quotations in your language. Alternate translation: “prophesied, and he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
 LUK	1	68	l085	figs-personification	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	Luke is referring figuratively to the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	68	jx5n	figs-explicit	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	If it would be helpful to your readers, you could state the relationship between God and Israel more explicitly. Alternate translation: “the God whom the people of Israel worship” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	68	d67v	figs-idiom	ἐπεσκέψατο…τῷ λαῷ αὐτοῦ	1	he has visited … his people	Here, the term **visited** is an idiom. Alternate translation: “he has come to help … his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -648,7 +648,7 @@ LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσα
 LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	18	h1rm	figs-metaphor	Πνεῦμα Κυρίου ἐπ’ ἐμέ	1	The Spirit of the Lord is upon me	As in [2:25](../02/25.md), **upon** is a spatial metaphor that means that the Spirit of God is with someone in a special way. Alternate translation: “The Spirit of the Lord is with me in a special way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	18	q96y	figs-metaphor	ἔχρισέν με	1	he has anointed me	In the Old Testament, ceremonial oil was poured on a person when they were given the authority to assume an office or do a special task. Isaiah uses anointing figuratively to indicate that God has appointed him to his work. Jesus applies these words to himself as well. Alternate translation: “he has appointed me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor … the blind	Luke is using the adjectives **poor** and **blind** as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor … the blind	Luke is using the adjectives **poor** and **blind** as nouns in order to indicate groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor … people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	4	18	a9wn		κηρύξαι αἰχμαλώτοις ἄφεσιν	1	to proclaim freedom to the captives	Alternate translation: “to tell people who are being held captive that they can go free”
 LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclaim … recovery of sight to the blind	Alternate translation: “to tell people who are blind that they will be able to see again”
 LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	to set free those who are oppressed	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “to rescue people whom others are treating harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -910,7 +910,7 @@ LUK	6	19	l296	figs-hyperbole	πᾶς ὁ ὄχλος…πάντας	1	the whole
 LUK	6	19	y2cl	figs-personification	δύναμις παρ’ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας	1	power was coming out from him and healing everyone	Luke speaks figuratively of this **power** as if it were something that could actively come out of Jesus and heal people. Alternate translation: “Jesus was using the power that God gave him to heal everyone” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	6	20	l297	figs-idiom	αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ	1	he lifted up his eyes	This is an idiom that means “he looked,” but it means that he looked carefully and considerately. Alternate translation: “he gazed” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	20	ymg7	figs-idiom	μακάριοι	1	Blessed are	This expression indicates that God is giving favor to people and that their situation is positive or good. Alternate translation: “God will bless” or “How good it is for” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	6	20	xj9v	figs-nominaladj	οἱ πτωχοί	1	the poor	Jesus is using the adjective **poor** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are poor” or “you who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	6	20	xj9v	figs-nominaladj	οἱ πτωχοί	1	the poor	Jesus is using the adjective **poor** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are poor” or “you who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	6	20	y18c	figs-abstractnouns	ὅτι ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	for yours is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “because God is ruling your lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	6	20	k34r		ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	yours is the kingdom of God	This could mean one of two things. Alternate translation: (1) “the kingdom of God belongs to you” or (2) “you are privileged within the kingdom of God”
 LUK	6	21	l344	figs-idiom	μακάριοι οἱ πεινῶντες νῦν	1	Blessed are those who are hungry now	As in [6:20](../06/20.md), the expression **blessed** indicates that God is giving favor to people or that their situation is positive or good. Alternate translation: “You who are hungry now receive God’s favor” or “You who are hungry now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -965,7 +965,7 @@ LUK	6	35	zw5k	figs-metaphor	υἱοὶ Ὑψίστου	1	sons of the Most High	T
 LUK	6	35	l316	figs-gendernotations	υἱοὶ Ὑψίστου	1	sons of the Most High	Jesus is using the word **sons** in a generic sense that includes all people. Alternate translation: “children of the Most High” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	6	35	qr5x		υἱοὶ Ὑψίστου	1	sons of the Most High	Make sure that the word **sons** or “children” in your translation is plural and not capitalized, if your language uses that convention for titles, so that readers do not confuse this expression with the title for Jesus, “the Son of the Most High,” which occurs in [1:32](../01/32.md) and [8:28](../08/28.md).
 LUK	6	35	l317	figs-idiom	Ὑψίστου	1	the Most High	See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “of the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	6	35	l318	figs-nominaladj	τοὺς ἀχαρίστους καὶ πονηρούς	1	the ungrateful and evil	Here Jesus is using the adjectives **ungrateful** and **evil** as nouns to refer groups of people. Your language may use adjectives in the same way. If not, you can translate this pair of words with an equivalent phrase. Alternate translation: “people who are ungrateful and evil” or “people who do not thank God and who do wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	6	35	l318	figs-nominaladj	τοὺς ἀχαρίστους καὶ πονηρούς	1	the ungrateful and evil	Here Jesus is using the adjectives **ungrateful** and **evil** as nouns in order to indicate groups of people. Your language may use adjectives in the same way. If not, you can translate this pair of words with an equivalent phrase. Alternate translation: “people who are ungrateful and evil” or “people who do not thank God and who do wrong things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	6	36	n28w	figs-metaphor	ὁ Πατὴρ ὑμῶν	1	your Father	This is a figurative expression. God is not the **Father** of humans in the same actual way that he is the **Father** of Jesus. Even so, it would probably be best to translate **Father** with the same word that your language would naturally use to refer to a human father. If it would be helpful to your readers, you could indicate that this means God. Alternate translation: “God your Father” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	37	a8c7		μὴ κρίνετε	1	do not judge	Your language may require you to specify the object of **judge**. Alternate translation: “do not judge other people”
 LUK	6	37	e8fb	figs-activepassive	οὐ μὴ κριθῆτε	1	you will certainly not be judged	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Jesus does not say exactly who would not judge. There are two possibilities. Alternate translations: (1) “God will not judge you” or (2) “other people will not judge you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1068,7 +1068,7 @@ LUK	7	9	l351	figs-metonymy	οὐδὲ ἐν τῷ Ἰσραὴλ	1	not even in I
 LUK	7	9	l352	figs-idiom	τοσαύτην πίστιν εὗρον	1	have I found such faith	Here, **found** is an idiom. The word does not suggest that Jesus was searching for something he had lost. Alternate translation: “have I encountered such faith” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	10	g4ny	figs-activepassive	οἱ πεμφθέντες	1	those who had been sent	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the friends whom the Roman officer had sent to Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	11	l353	writing-newevent	καὶ ἐγένετο	1	And it happened	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	7	11	l354	figs-idiom	ἐν τῷ ἑξῆς	1	on the next day	This expression could mean literally the next day, as ULT says, or Luke may be using the term **day** figuratively to refer to a particular time, as UST suggests by saying “soon after that.” You could say either thing in your translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	7	11	l354	figs-idiom	ἐν τῷ ἑξῆς	1	on the next day	Luke may be using the term **day** figuratively to refer a particular time, as UST suggests by saying “soon after that.” However, this could also mean literally **the next day**. (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	11	dmz7	translate-names	Ναΐν	1	Nain	**Nain** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	7	12	l355	writing-background	δὲ	1	And	Luke uses **and** to introduce background information that will help readers understand what happens next. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	7	12	l356	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to call the reader’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1077,7 +1077,7 @@ LUK	7	12	zr69	figs-activepassive	ἐξεκομίζετο τεθνηκὼς μο
 LUK	7	12	l358	figs-explicit	ἐξεκομίζετο τεθνηκὼς μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ	1	one who had died was being carried out, the only son of his mother	Luke assumes that his readers will know that the people were carrying the man out of the city in order to bury him. If it would be helpful to your readers, you could say that explicitly. It may be helpful to break the sentence here. Alternate translation: “people were carrying a man who had died out of the city so that they could bury his body. He was his mother's only son” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	12	n96r	writing-background	μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ; καὶ αὐτὴ ἦν χήρα	1	the only begotten son of his mother (and she was a widow)	This is background information about the dead man and his mother. It may be helpful to begin a new sentence here and to introduce it in a way that shows it is background information. Alternate translation: “Now he was his mother’s only son, and she was a widow” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	7	12	i5iv	figs-explicit	μονογενὴς υἱὸς τῇ μητρὶ αὐτοῦ; καὶ αὐτὴ ἦν χήρα	1	the only begotten son of his mother (and she was a widow)	The implication is that in this culture, when her son died, the woman lost her only means of support, since her husband had also died. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Now he was his mother’s only son, and she was a widow, so he had been her only means of support” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	13	l359		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	7	13	l359		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	7	13	fa42	figs-explicit	ἐσπλαγχνίσθη ἐπ’ αὐτῇ	1	was moved with compassion for her	The implication is that feeling compassion led Jesus to want to do something for this woman. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “felt very sorry for her and wanted to help her” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	14	quy9	translate-unknown	τῆς σοροῦ	1	the bier	This was a stretcher or bed used to move the body to the burial place. It was not necessarily something in which the body was buried. Alternate translation: “the wooden frame that was holding the body” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	7	14	lex4	figs-imperative	ἐγέρθητι	1	arise	This was not a command that the man was capable of obeying. Instead, this was a command that directly caused the man to be raised from the dead. Alternate translation: “your life is restored, so get up” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -1092,7 +1092,7 @@ LUK	7	18	r11g	writing-newevent	ἀπήγγειλαν Ἰωάννῃ οἱ μαθ
 LUK	7	18	r11x	writing-newevent	οἱ μαθηταὶ αὐτοῦ	1	his disciples	The term **his** refers to John the Baptist, not to Jesus. Alternate translation: “the disciples of John” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	7	18	l362	figs-explicit	Ἰωάννῃ	1	John	Luke assumes that his readers will know he is referring to John the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	18	jf5m	figs-explicit	πάντων τούτων	1	all these things	The implication is that **all these things** refers to Jesus healing the centurion’s servant and restoring the life of the widow’s son. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “all the things that Jesus had just done” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	19	l363		τὸν Κύριον	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	7	19	l363		τὸν Κύριον	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	7	19	l364		λέγων	1	to say	Alternate translation: “to ask”
 LUK	7	19	l365	figs-you	σὺ	1	you	Since this question would be for Jesus alone, **you** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	7	19	l400	figs-explicit	ὁ ἐρχόμενος	1	the one who is coming	This expression implicitly means “the Messiah.” If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1287,7 +1287,7 @@ LUK	8	18	bq9f	figs-activepassive	ὃς ἂν…ἔχῃ, δοθήσεται α
 LUK	8	18	l422	figs-explicit	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	The implication once again is that the phrase **whoever does not have, even what he thinks he has will be taken away from him** refers to understanding and believing. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “But whoever does not have understanding, even what understanding he thinks he has will be taken away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	8	18	ihh9	figs-activepassive	καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ	1	whoever does not have, even what he thinks he has will be taken away from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “whoever presumes that he already understands will understand less and less” or “God will not give greater understanding to anyone who presumes that he already understands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	19	l423	grammar-connect-time-sequential	δὲ	1	Then	Luke uses **then** to introduce a new event and to indicate that it came after the event he has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-LUK	8	19	dw3m		οἱ ἀδελφοὶ	1	his brothers	These were Jesus' younger brothers. They were sons of Mary and Joseph. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here.
+LUK	8	19	dw3m	translate-kinship	οἱ ἀδελφοὶ	1	his brothers	These were Jesus' younger brothers. They were sons of Mary and Joseph. Since the Father of Jesus was God, and their father was Joseph, they were actually his half-brothers. That detail is not normally translated, but if your language has a specific word for “younger brother,” you can use it here. (See: [[rc://en/ta/man/translate/translate-kinship]])
 LUK	8	20	wr4t	figs-activepassive	ἀπηγγέλη…αὐτῷ	1	it was reported to him	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. The subject should be plural, since in the next verse Jesus responds to “them.” Alternate translation: “people told him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	20	l424	figs-you	σου…σου…σε	1	your … your … you	Since the person who said this was speaking to Jesus alone, **your** and **you** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	8	20	un5d		ἰδεῖν θέλοντές σε	1	wanting to see you	Alternate translation: “and they would like to see you”
@@ -1343,7 +1343,7 @@ LUK	8	32	b3vt	writing-background	ἦν δὲ ἐκεῖ ἀγέλη χοίρων
 LUK	8	32	q8w5		ἦν…ἐκεῖ…βοσκομένη ἐν τῷ ὄρει	1	was there feeding on the hillside	Alternate translation: “was nearby eating grass on the side of a hill”
 LUK	8	32	l442	writing-pronouns	παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν	1	they begged him to permit them go into them	If it would be helpful to your readers, you could clarify who and what these pronouns refer to. Alternate translation: “the demons begged Jesus to let them go into the pigs” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	8	32	l443		καὶ ἐπέτρεψεν αὐτοῖς	1	And he gave them permission	Luke does not say specifically why Jesus allowed the demons to go into the pigs. But Jesus did not necessarily do so because the demons begged him. He may have had other reasons of his own. So it would probably be best to translate this in a neutral way, as ULT and UST both do, rather than beginning with a word such as “So,” which would imply that Jesus agreed to this because the demons begged him.
-LUK	8	33	na38	grammar-connect-logic-result	ἐξελθόντα δὲ τὰ δαιμόνια	1	Then the demons came out	You could begin this sentence with the word **then**, as ULT does, to show that this happened next. You could also begin this sentence with the word **So**, as UST does, to show that the demons came of out the man because Jesus told them they could go into the pigs. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	8	33	na38	grammar-connect-logic-result	ἐξελθόντα δὲ τὰ δαιμόνια	1	Then the demons came out	The term translated as **then** could mean that the demons came of out the man because Jesus told them they could go into the pigs. You could begin this sentence with the word **so**, as UST does, to show that. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	8	33	gz5x		ὥρμησεν	1	rushed	Alternate translation: “ran very fast”
 LUK	8	33	ja6x	figs-activepassive	καὶ ἀπεπνίγη	1	and was drowned	If it would be clearer in your language, you could say this with an active form. You do not need to specify someone who did this action to the pigs, because no one caused them to drown once they were in the water. Alternate translation: “and drowned” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	8	34	l444	figs-merism	εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς	1	in the city and in the countryside	Here Luke uses a figure of speech to refer to that whole region by naming the two constituent parts of it. Alternate translation: “throughout the whole area” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -1572,7 +1572,7 @@ LUK	9	46	dh3w	writing-pronouns	ἐν αὐτοῖς	1	among them	Be sure that it
 LUK	9	46	l524		τίς ἂν εἴη μείζων αὐτῶν	1	which of them might be the greatest	Alternate translation: “which one of them was the greatest”
 LUK	9	47	cx62	figs-metaphor	εἰδὼς τὸν διαλογισμὸν τῆς καρδίας αὐτῶν	1	knowing the reasoning in their hearts	Here Luke uses **hearts** figuratively to represent the disciples’ thoughts and evaluations. Alternate translation: “knowing what they were thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	l525	figs-hyperbole	τοῦτο τὸ παιδίον	1	this child	Jesus is using the **child** as an extreme example. He is illustrating that since he will be present in even the most humble of his followers, the disciples do not need to argue among themselves about which of them is the greatest. Everyone who is working on behalf of Jesus possesses his full honor and dignity. Alternate translation: “even someone as seemingly insignificant as this child” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	9	48	afx5	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Here, **name** is a figurative way of referring to a person by reference to something associated with them. Alternate translation: “as someone who is working on my behalf” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	9	48	afx5	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Here, **name** is a figurative way of referring to a person by reference to something associated with him. Alternate translation: “as someone who is working on my behalf” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a metaphor, but if it would be clearer in your language, you could translate it as a simile. Alternate translation: “it is as if he is welcoming me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	awc6	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	Jesus assumes that his disciples will know that this means God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God, who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	48	zw5t	figs-gendernotations	οὗτός ἐστιν μέγας	1	he is great	Here Jesus uses the pronoun **he** in a generic sense that includes both men and women. Alternate translation: “that is the person whom God considers to be great” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -1610,7 +1610,7 @@ LUK	9	59	l538	figs-metaphor	ἀκολούθει μοι	1	Follow me	As in [5:27](
 LUK	9	59	l539		ἐπίτρεψόν μοι ἀπελθόντι, πρῶτον θάψαι τὸν πατέρα μου	1	permit me to go first to bury my father	It is unclear whether the man’s father had died and that he would bury him immediately, or whether the man wanted to wait for a longer amount of time until his father died so that he could bury him then. The main point is that the man wanted to do something else first before going with Jesus. Alternate translation: “before I do that, let me go and bury my father”
 LUK	9	59	l540	figs-metonymy	ἐπίτρεψόν μοι ἀπελθόντι, πρῶτον θάψαι τὸν πατέρα μου	1	permit me to go first to bury my father	One possible meaning of this expression is that the man wanted to wait until he had received his inheritance from his father so that he could live on that money while traveling with Jesus. If so, then he would be referring to the inheritance by association with his father’s death, and he would be referring to his father’s death by association with his burial. Alternate translation: “let me wait until I receive my inheritance” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	60	l541	figs-metaphor	ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς	1	Let the dead bury their own dead	Jesus does not mean literally that dead people will bury other dead people. Instead, the expression **the dead** likely refers figuratively to those who do not follow Jesus and so are spiritually dead. Alternate translation: “Let people who are not concerned about spiritual things take care of everyday matters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	9	60	l542	figs-nominaladj	τοὺς νεκροὺς	1	the dead	Jesus is using the adjective **dead** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are dead” or “people who are not concerned about spiritual things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	9	60	l542	figs-nominaladj	τοὺς νεκροὺς	1	the dead	Jesus is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “people who are dead” or “people who are not concerned about spiritual things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	9	60	l543	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “how God will rule” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	61	l544	figs-metaphor	ἀκολουθήσω σοι	1	I will follow you	As in [5:27](../05/27.md), to **follow** Jesus means to become one of his disciples. Alternate translation: “I want to be one of your disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	61	l545		πρῶτον δὲ ἐπίτρεψόν μοι	1	but first permit me	Alternate translation: “but before I do that, please let me”
@@ -1622,7 +1622,7 @@ LUK	9	62	l549	figs-explicit	βλέπων εἰς τὰ ὀπίσω	1	looking to
 LUK	9	62	l550	figs-abstractnouns	εὔθετός ἐστιν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	is fit for the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “can really let God rule his life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	10	intro	z899			0		# Luke 10 General Notes<br><br>## Structure and formatting<br><br>1. Jesus sends seventy-two disciples to teach and heal (10:1–24)<br>2. Jesus tells the Parable of the Good Samaritan (10:25–37)<br>3. Jesus visits Mary and Martha (10:38–43)<br><br>## Special concepts in this chapter<br><br>### Harvest<br><br>Harvest refers to the time when people gather in the food they have planted so they can eat some of it right away and store the rest for future use. Jesus uses this as a metaphor to teach his followers that they need to go and tell other people about him so that those people can become part of God’s kingdom. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Neighbor<br><br>The Jews helped their Jewish neighbors who needed help, and they expected their Jewish neighbors to help them. Jesus wanted them to understand that people who were not Jews were also their neighbors, so he told them a story about this (10:29-37). (See: [[rc://en/ta/man/translate/figs-parables]])<br><br>## Important textual issues in this chapter<br><br>### “72”<br><br>In 10:1 and 10:17, some ancient manuscripts of the Bible read “72,” but others read “70.” ULT reads “72,” but it mentions in a footnote that scholars are divided as to which number was originally in the book of Luke.<br><br>### “Jesus”<br><br>In 10:39, many of the best ancient manuscripts read “Jesus,” but some read “the Lord.” ULT reads “Jesus.”<br><br>In both of these cases, if a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	u8l6	writing-newevent	μετὰ δὲ ταῦτα	1	And after these things	Luke uses this phrase to mark a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use that here. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	10	1	l551		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the title **the Lord** to show his authority. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	10	1	l551		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the title **the Lord** to show his authority. Alternate translation: “the Lord Jesus”
 LUK	10	1	m75c	translate-textvariants	ἑβδομήκοντα δύο	1	72	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to say **72** or “70” in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	g8ka	figs-idiom	ἀπέστειλεν αὐτοὺς ἀνὰ δύο	1	sent them out by twos	This phrase is an idiom. Alternate translation: “sent them out two by two” or “sent them out in groups of two” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	1	l554	figs-metaphor	πρὸ προσώπου αὐτοῦ	1	before his face	Here, **face** figuratively means the front of a person. Alternate translation: “ahead of him” or “to prepare the way for him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1721,7 +1721,7 @@ LUK	10	21	l597	figs-youformal	ἐξομολογοῦμαί σοι, Πάτερ	1
 LUK	10	21	mf9d	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	10	21	n6xb	figs-extrainfo	ταῦτα	1	these things	Jesus is likely using this expression to refer to his identity as God’s Son and God’s identity as his Father. He describes these things in the next verse and says that only people to whom he reveals these identities can understand them, just as he says here that they are revealed only to certain people. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-LUK	10	21	l598	figs-nominaladj	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Jesus is using the adjectives **wise** and **intelligent** as nouns to refer to people who have those qualities. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	10	21	l598	figs-nominaladj	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Jesus is using the adjectives **wise** and **intelligent** as nouns in order to indicate people who have those qualities. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	10	21	i2zf	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Because God had concealed the truth from these people, they actually were not wise and intelligent, even though they thought they were. Alternate translation: “people who think they are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-irony]])
 LUK	10	21	l599	figs-doublet	σοφῶν καὶ συνετῶν	1	the wise and intelligent	The terms **wise** and **intelligent** mean similar things. Jesus uses the two terms together for emphasis. Alternate translation: “people who think they understand everything” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	10	21	a175	figs-metaphor	νηπίοις	1	infants	**Infants** refers figuratively to people who may not have much education, but who are willing to accept Jesus’ teachings in the same way that little children willingly listen to those they trust. You could explain the meaning of this metaphor in your translation, or you could translate it as a simile, as UST does. Alternate translation: “people who trust my teachings implicitly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1809,7 +1809,7 @@ LUK	10	39	i74b	figs-metonymy	ἤκουεν τὸν λόγον αὐτοῦ	1	lis
 LUK	10	40	adr5	figs-activepassive	ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν	1	But Martha was distracted with much service	If it would be clearer in your language, you could say this with an active form. Alternate translation: “But all Martha could think about was the big meal she was preparing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	40	jd9a	figs-rquestion	οὐ μέλει σοι, ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν?	1	are you not concerned that my sister has left me alone to serve?	Martha is complaining that Jesus is allowing Mary to sit listening to him when there is so much work to do. Martha respects the Lord, so she uses a rhetorical question to make her complaint more polite. If it would be clearer in your language, you could translate her words as a statement. Alternate translation: “it seems as if you do not care that my sister has left me alone to serve.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	10	41	l629		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	10	41	l629		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	10	41	dsw3		Μάρθα, Μάρθα	1	Martha, Martha	Jesus repeats Martha’s name for emphasis. Alternate translation: “My dear Martha”
 LUK	10	41	l630	figs-doublet	μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά	1	you are anxious and troubled about many things	The terms **anxious** and **troubled** mean similar things. Jesus uses the two terms together for emphasis. If it would be clearer in your language, you could translate them with a single phrase. Alternate translation: “you are worrying too much about things” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	10	41	l631	figs-activepassive	θορυβάζῃ περὶ πολλά	1	you are … troubled about many things	If you do not combine the term for **troubled** with the word **anxious** into a single phrase, you could say **are … troubled** with an active form. Alternate translation: “you are … letting too many things bother you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1978,7 +1978,7 @@ LUK	11	37	l702		ἐρωτᾷ αὐτὸν Φαρισαῖος	1	a Pharisee asks
 LUK	11	37	l703	writing-participants	Φαρισαῖος	1	a Pharisee	This introduces a new character into the story. Alternate translation: “a Pharisee who was there” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	11	37	x6nx	translate-unknown	ἀνέπεσεν	1	reclined to eat	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around the table. You could translate this by using the expression in your language for the customary posture at a meal. Alternate translation: “sat down at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not first wash	The Pharisees had a rule that people had to **wash** their hands before eating in order to be ceremonially clean before God. Alternate translation: “wash his hands in order to be ceremonially clean” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	11	39	l704		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	11	39	l704		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	11	39	xf4e	figs-metaphor	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	you Pharisees clean the outside of the cup and of the bowl, but the inside of you is full of greed and evil	It becomes clear from the second part of this sentence that Jesus is using the cup and the bowl figuratively in the first part to represent the Pharisees. Alternate translation: “You Pharisees are careful to maintain good appearances on the outside, but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	11	39	zkq7	figs-explicit	ὑμεῖς…τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you … clean the outside of the cup and of the bowl	Washing of the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you … always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	b8gj	figs-abstractnouns	τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	but the inside of you is full of greed and evil	If it would be clearer in your language, you could express the ideas behind the abstract nouns **greed** and **evil** with adjectives, as UST does. Alternate translation: “but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2220,7 +2220,7 @@ LUK	12	40	l807	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου ἔρχε
 LUK	12	41	i9d2	writing-participants	εἶπεν δὲ ὁ Πέτρος	1	Then Peter said	Luke says this to reintroduce **Peter** as a participant in the story. If it would be helpful to your readers, you could remind them who Peter was. Alternate translation: “Then Peter, one of his disciples, asked” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	12	41	l808	figs-exclusive	ἡμᾶς	1	us	By **us**, Peter means “me and the rest of your disciples” but not Jesus himself. So **us** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	12	41	l809	figs-hyperbole	πάντας	1	everyone	Peter is generalizing to mean “everyone who can hear you.” Alternate translation: “everyone here” or “the crowd” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	12	42	l810		ὁ Κύριος	1	the Lord	Here, Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	12	42	l810		ὁ Κύριος	1	the Lord	Here, Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	12	42	g8lu	figs-rquestion	τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος	1	Who then is the faithful, wise manager	Jesus uses a question to answer Peter’s question indirectly. He means that he expected that those who recognized that they should be like faithful managers would understand that the parable had been about them. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “I said it for everyone who would recognize that they should be like a faithful, wise manager” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	12	42	dxd2	figs-parables	τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος ὁ φρόνιμος	1	Who then is the faithful, wise manager	In the course of using a question to answer Peter’s question indirectly, Jesus provides a further illustration. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “Jesus gave Peter this further illustration to answer his question. ‘I said it for everyone who would recognize that they should be like a faithful, wise manager’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	42	mnn1	figs-metonymy	ὃν καταστήσει ὁ Κύριος ἐπὶ τῆς θεραπείας αὐτοῦ	1	will appoint over his care	Jesus refers to the other servants figuratively as the master’s **care** by association with the way they care for him. Alternate translation: “will put in charge of his other servants” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2240,7 +2240,7 @@ LUK	12	46	l815	figs-idiom	ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ	1	in a
 LUK	12	46	l816	figs-idiom	ἐν ὥρᾳ ᾗ οὐ γινώσκει	1	in an hour that he does not know	Here, Jesus uses the term **hour** figuratively to refer to a specific time. Alternate translation: “at a time when he does not think he will come” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	12	46	vg1d	figs-metaphor	διχοτομήσει αὐτὸν	1	will cut him in two	The expression **cut him in two** could mean one of two things, depending on how the word **unfaithful** is understood (see next note). (1) If **unfaithful** means “untrustworthy,” then the expression is probably figurative, since the master could not reassign this servant to less important responsibilities if he **cut him in two**. Alternate translation: “will punish him severely” (2) If **unfaithful** means “unbelieving,” then the expression is more literal, since it would describe something that will happen when God judges the world. Alternate translation: “destroy his body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	12	46	l817		τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει	1	will … appoint his place with the unfaithful	The term that ULT translates as **unfaithful** could mean one of two things. (1) It could mean “untrustworthy.” The meaning would be that the master will assign this servant to less important responsibilities, along with other servants who have shown that they cannot be trusted with important ones. Alternate translation: “will give him unimportant responsibilities, like other servants who have shown that they cannot be trusted” (2) It could mean “unbelieving.” The master in the parable represents God, and Jesus would be speaking of what God will do, when he judges the world, to people who show by their disobedience that they do not have genuine faith. Alternate translation: “will assign him a place with the unbelievers”
-LUK	12	46	l818	figs-nominaladj	τῶν ἀπίστων	1	the unfaithful	Jesus is using the adjective **unfaithful** as a noun to refer to a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. The meaning will depend on how you decided to translate **unfaithful** (see previous note). Alternate translation: (1) “servants who have shown that they cannot be trusted” or (2) “people who have shown that they are not genuine believers” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	12	46	l818	figs-nominaladj	τῶν ἀπίστων	1	the unfaithful	Jesus is using the adjective **unfaithful** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this expression with an equivalent phrase. The meaning will depend on how you decided to translate **unfaithful** (see previous note). Alternate translation: (1) “servants who have shown that they cannot be trusted” or (2) “people who have shown that they are not genuine believers” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	12	47	p1l2	figs-hypo	ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου αὐτοῦ, καὶ μὴ ἑτοιμάσας ἢ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς	1	Now that servant, the one who knew the will of his master, and did not get ready or do according to his will, will be beaten much	Jesus is describing a hypothetical situation. It may be helpful to use two sentences if you translate it that way. Alternate translation: “Suppose a servant knew what his master wanted him to do, and suppose he did not get ready or do what the master wanted. Then his master would punish him severely” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	47	aj41		τὸ θέλημα τοῦ κυρίου αὐτοῦ	1	the will of his master	Alternate translation: “what his master wanted him to do”
 LUK	12	47	im3v	figs-activepassive	δαρήσεται πολλάς	1	will be beaten much	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “his master will punish him severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2348,7 +2348,7 @@ LUK	13	14	d8ir	figs-hendiadys	ἀποκριθεὶς…ἔλεγεν	1	answering
 LUK	13	14	l861		ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι	1	There are six days in which it is necessary to work	Alternate translation: “You must only do work on the first six days of the week”
 LUK	13	14	ai1f	figs-activepassive	ἐν αὐταῖς…ἐρχόμενοι θεραπεύεσθε	1	come and be healed on them	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “come and have Jesus heal you on those days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	14	qap4		τῇ ἡμέρᾳ τοῦ Σαββάτου	1	the day of the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
-LUK	13	15	l862		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	13	15	l862		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	13	15	k7p8	figs-hendiadys	ἀπεκρίθη…αὐτῷ…καὶ εἶπεν	1	answered him and said	Together the two words **answered** and **said** mean that Jesus responded to the synagogue ruler. Alternate translation: “responded to the synagogue ruler” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	13	15	u6zr	figs-explicit	ὑποκριταί	1	Hypocrites	Jesus is speaking directly to the synagogue ruler, but the plural form indicates that he is including other religious leaders as well. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “You and your fellow religious leaders are hypocrites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	13	15	xt5y	figs-rquestion	ἕκαστος ὑμῶν τῷ Σαββάτῳ οὐ λύει	1	Does not each of you on the Sabbath untie	Jesus is using the question form as a teaching tool. He is not asking his listeners to tell him whether they would do this. If it would be clearer in your language, you could translate his words as a statement. Alternate translation: “On the Sabbath, each one of you unties” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -2909,9 +2909,9 @@ LUK	17	4	m110	figs-youcrowd	σὲ…σὲ…ἀφήσεις	1	you … you … yo
 LUK	17	4	m111	figs-quotesinquotes	ἐπιστρέψῃ πρὸς σὲ, λέγων μετανοῶ, ἀφήσεις αὐτῷ	1	returns to you, saying, ‘I repent,’ you will forgive him	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “comes to you and says that he is sorry, you must forgive him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	17	4	m112	figs-declarative	ἀφήσεις αὐτῷ	1	you will forgive him	Jesus is using a future statement to give an instruction and command. Alternate translation: “you must forgive him” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	17	5	s4dy		οἱ ἀπόστολοι	1	the apostles	This means the 12 disciples whom Jesus appointed as his authoritative representatives in [6:13](../06/13.md). See how you translated the term there.
-LUK	17	5	m114		τῷ Κυρίῳ	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	17	5	m114		τῷ Κυρίῳ	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	17	5	pji3	figs-imperative	πρόσθες ἡμῖν πίστιν	1	Increase faith to us	This is an imperative, but it should be translated as a polite request, rather than as a command. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give us more faith” or “Please help us to trust God better” (See: [[rc://en/ta/man/translate/figs-imperative]])
-LUK	17	6	m115		ὁ Κύριος	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	17	6	m115		ὁ Κύριος	1	the Lord	Here Luke is referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	17	6	m116	grammar-connect-condition-hypothetical	εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ	1	If you had faith like a mustard seed, you would say to this mulberry tree	Jesus is describing a hypothetical situation. He is asserting that if the condition is true, then the result will necessarily follow. Alternate translation: “I can assure you that if you had faith like a mustard seed, you could say to this mulberry tree” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	17	6	m117	figs-you	ἔχετε…ἐλέγετε…ὑμῖν	1	you had … you would say … you	Even though Jesus is describing something that an individual might do, **you** is plural in this verse because he is speaking to his 12 apostles in response to their request. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	17	6	ep7z	figs-simile	εἰ ἔχετε πίστιν ὡς κόκκον σινάπεως	1	If you had faith like a mustard seed	A **mustard seed** is a very small seed. Jesus is using this seed figuratively in a simile to mean a very small amount. Alternate translation: “If you had even a tiny amount of faith” (See: [[rc://en/ta/man/translate/figs-simile]])
@@ -3065,7 +3065,7 @@ LUK	17	37	fen1	writing-proverbs	ὅπου τὸ σῶμα, ἐκεῖ καὶ ο
 LUK	17	37	m193	figs-metaphor	ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται	1	Where the body is, there also the vultures will be gathered together	In this proverb, **the body** and **the vultures** are figurative. If you would like to present the same image to your readers but your language does not use metaphors, you could express this as a simile. Alternate translation: “Just as vultures gather where there is a dead body, so the things I have described will indicate where this is about to happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	37	m6ca	translate-unknown	οἱ ἀετοὶ	1	the vultures	The word **vultures** describes large birds that travel in flocks and eat the flesh of dead animals that they find. If your readers would not be familiar with **vultures**, you could use the name of similar birds in your area, or you could use a general expression. Alternate translation: “the scavenger birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	37	m194	figs-activepassive	ἐπισυναχθήσονται	1	will be gathered together	If it would be clearer in your language, you could say this with an active form. Alternate translation: “will flock together” or “will assemble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	18	intro	v92v			0		# Luke 18 General Notes<br><br>## Structure and formatting<br><br>1. Jesus tells a parable about a widow and a judge (18:1–8)<br>2. Jesus tells a parable about a Pharisee and a tax collector (18:9–14)<br>3. Jesus blesses little children (18:15–17)<br>4. Jesus teaches about wealth and the kingdom of God (18:18–30)<br>5. Jesus warns about his impending death (18:31–34)<br>6. Jesus heals a blind man in Jericho (18:35–43)<br><br>## Special concepts in this chapter<br><br>### Judges<br><br>People expected judges always to do what God said was right and to make sure that other people did what was right. But some judges did not care about doing right or making sure others did right. Jesus called this kind of judge “unjust.” (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### Pharisees and tax collectors<br><br>The Pharisees thought that they themselves were the best examples of good, righteous people, and they thought that tax collectors were the most unrighteous of sinners. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important textual issues in this chapter<br><br>### “that he had become sad”<br><br>At the beginning of 18:24, in the story of the ruler who asked Jesus how he could have eternal life, some ancient manuscripts of the Bible say that Jesus saw “that he had become sad.” However, the ancient manuscripts considered to be the most accurate do not have that phrase. They say simply that Jesus looked at him. ULT does not have the phrase in its text, but it does have it in a footnote. UST represents the phrase in its text.<br><br>### “we have left everything”<br><br>In 18:28, in some ancient manuscripts of the Bible, Peter says that the disciples have left “everything” to follow Jesus. In other manuscripts, the expression is “our own possessions.” ULT says “everything” in its text, but it acknowledges the variant “our own possessions” in a footnote. UST, expanding on the meaning of “everything,” accommodates both possibilities by saying “everything we had.”<br><br>In each of these cases, if a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT, or you may wish to offer a reading like the one in UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+LUK	18	intro	v92v			0		# Luke 18 General Notes<br><br>## Structure and formatting<br><br>1. Jesus tells a parable about a widow and a judge (18:1–8)<br>2. Jesus tells a parable about a Pharisee and a tax collector (18:9–14)<br>3. Jesus blesses little children (18:15–17)<br>4. Jesus teaches about wealth and the kingdom of God (18:18–30)<br>5. Jesus warns about his impending death (18:31–34)<br>6. Jesus heals a blind man in Jericho (18:35–43)<br><br>## Special concepts in this chapter<br><br>### Judges<br><br>People expected judges always to do what God said was right and to make sure that other people did what was right. But some judges did not care about doing right or making sure others did right. Jesus called this kind of judge “unjust.” (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### Pharisees and tax collectors<br><br>The Pharisees thought that they themselves were the best examples of good, righteous people, and they thought that tax collectors were the most unrighteous of sinners. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important textual issues in this chapter<br><br>### “that he had become sad”<br><br>At the beginning of 18:24, in the story of the ruler who asked Jesus how he could have eternal life, some ancient manuscripts of the Bible say that Jesus saw “that he had become sad.” However, the ancient manuscripts considered to be the most accurate do not have that phrase. They say simply that Jesus looked at him. ULT does not have the phrase in its text, but it does have it in a footnote.<br><br>### “we have left everything”<br><br>In 18:28, in some ancient manuscripts of the Bible, Peter says that the disciples have left “everything” to follow Jesus. In other manuscripts, the expression is “our own possessions.” ULT says “everything” in its text, but it acknowledges the variant “our own possessions” in a footnote.<br><br>In each of these cases, if a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	18	1	r26t	figs-parables	ἔλεγεν δὲ παραβολὴν αὐτοῖς, πρὸς τὸ	1	Then he spoke a parable to them to show that	Alternate translation: “Then Jesus told his disciples this story to help them understand that it was necessary” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	18	2	l2qr		λέγων	1	saying	If it would be clearer in your language, you could begin a new sentence here. Alternate translation: “He said”
 LUK	18	2	ph5w	writing-participants	κριτής τις ἦν ἔν τινι πόλει	1	In a certain city there was a certain judge	Jesus uses this phrase to introduce one of the main characters in this parable. Alternate translation: “There once was a judge who lived in a certain city” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3146,7 +3146,7 @@ LUK	18	18	d6kf		τί ποιήσας…κληρονομήσω	1	doing what will I
 LUK	18	18	xrs8	figs-metaphor	κληρονομήσω	1	will I inherit	The ruler is using the term **inherit** figuratively to mean coming into possession of something. Alternate translation: “will I receive” or “will I obtain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	18	19	fxi2	figs-rquestion	τί με λέγεις ἀγαθόν? οὐδεὶς ἀγαθὸς, εἰ μὴ εἷς ὁ Θεός	1	Why do you call me good? No one is good except God alone	Jesus is using the question form as a teaching tool. He is not asking the ruler to explain why he used this term. Jesus is also not denying that he is God. Rather, he is challenging the ruler to reflect on whether, in light of God’s holiness, he should consider any human being to be **good**. The ruler apparently considers Jesus to be a **good** human being, and he wants to know how he can be **good** enough himself to earn God’s approval. If it would be clearer in your language, you could translate Jesus’ words as a statement, and it may be helpful to combine that statement with the next sentence in the verse. Alternate translation: “You should not consider any human being to be good, since no one is good except God alone” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	18	20	m226	figs-explicit	τὰς ἐντολὰς οἶδας	1	You know the commandments	The implication is that Jesus is saying this in response to the ruler’s question. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “As for what God expects from us, you know what he has commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	18	20	m227	figs-quotesinquotes	μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα	1	do not commit adultery, do not murder, do not steal, do not testify falsely, honor your father and mother	You may wish to represent these commandments as a second-level direct quotation within Jesus’ reply to the ruler, using the capitalization and punctuation conventions of your language. That is what UST does. However, if you do not wish to have a quotation within a quotation in your translation, you could represent these commandments as an indirect quotation. That is what ULT does. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+LUK	18	20	m227	figs-quotesinquotes	μὴ μοιχεύσῃς, μὴ φονεύσῃς, μὴ κλέψῃς, μὴ ψευδομαρτυρήσῃς, τίμα τὸν πατέρα σου καὶ τὴν μητέρα	1	do not commit adultery, do not murder, do not steal, do not testify falsely, honor your father and mother	You may wish to represent these commandments as a second-level direct quotation within Jesus’ reply to the ruler, using the capitalization and punctuation conventions of your language. That is what UST does. However, that would be a quotation within a quotation, and you may wish to avoid that by leaving the commandments as an indirect quotation. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	18	20	m261	figs-youcrowd	σου	1	your	Jesus is reciting these commandments from the Scriptures, and the word **your** is singular because that is the way Moses spoke the commandments, since even though he gave them to the Israelites as a group, each individual person was supposed to obey them. So in your translation, it would be appropriate to use the singular form of **your**. The implied **you** in the imperative verbs would also be singular. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	18	21	m5qf	figs-abstractnouns	ταῦτα πάντα ἐφύλαξα ἐκ νεότητος μου	1	All these things I have kept from my youth	If it would be clearer in your language, you could express the idea behind the abstract noun **youth** with an adjective such as “young.” Alternate translation: “I have obeyed all of these commandments ever since I was young” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	18	22	e8il		ἀκούσας δὲ, ὁ Ἰησοῦς εἶπεν αὐτῷ	1	But Jesus, hearing, said to him	Alternate translation: “When Jesus heard the ruler say that, he responded”
@@ -3246,7 +3246,7 @@ LUK	19	7	mit4	figs-hyperbole	πάντες διεγόγγυζον	1	they all comp
 LUK	19	7	k2cl		παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι	1	He has gone in to lodge with a sinful man	Alternate translation: “Jesus is going to stay in the house of an obvious sinner”
 LUK	19	7	yl4h		ἁμαρτωλῷ ἀνδρὶ	1	a sinful man	By using two terms together, rather than simply saying “sinner,” the crowd is emphasizing that Zacchaeus has openly done many wrong things. Alternate translation: “an obvious sinner”
 LUK	19	8	m267	translate-symaction	σταθεὶς	1	stood	At a relaxed meal such as this one, it was the custom in this culture for host and guests to eat while lying down comfortably around the table. So by standing up, Zacchaeus was signifying that he had something important to say. Alternate translation: “stood up from the meal to speak” (See: [[rc://en/ta/man/translate/translate-symaction]])
-LUK	19	8	s46z		τὸν Κύριον	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	19	8	s46z		τὸν Κύριον	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
 LUK	19	8	m268	figs-metaphor	ἰδοὺ	1	Behold	Zacchaeus uses **behold** to get Jesus to focus his attention on what he is about to say. Alternate translation: “Please listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	19	8	m269		Κύριε	1	Lord	Zacchaeus is addressing Jesus directly by a respectful title. It would be appropriate to represent the title with the corresponding term in your language and culture, rather than using the name “Jesus.”
 LUK	19	8	m270	grammar-connect-condition-fact	εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν	1	if I have defrauded anything from anyone, I will restore four-fold	Zacchaeus speaks as if this were a hypothetical possibility, but he means that it is actually true. He is inviting anyone he has cheated to come to him for restitution. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Zacchaeus is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “I know that I have cheated many people out of their money, and I promise to pay each one back four times as much” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
@@ -3358,12 +3358,12 @@ LUK	19	31	px4k	figs-hypo	ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λ
 LUK	19	31	emu8	figs-quotesinquotes	ἐάν τις ὑμᾶς ἐρωτᾷ, διὰ τί λύετε? οὕτως ἐρεῖτε, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει	1	if anyone asks you, ‘Why are you untying it?’ thus you will say, ‘The Lord has need of it’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “if anyone asks you why you are untying it, tell them that the Lord needs to use it’” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	19	31	m312	figs-youdual	ὑμᾶς…διὰ τί λύετε?…ἐρεῖτε	1	you … ‘Why are you untying it?’ … you will say	Since the word **you** applies to the two disciples in all of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	19	31	m313	figs-declarative	ἐρεῖτε	1	you will say	Jesus is using a future statement to give an instruction. Alternate translation: “you are to say” or “you should say” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	19	31	m314		ὁ Κύριος	1	the Lord	The disciples are to refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	19	31	m314		ὁ Κύριος	1	the Lord	The disciples are to refer to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	19	32	hdd8	figs-activepassive	οἱ ἀπεσταλμένοι	1	the ones who were sent	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the two disciples whom Jesus sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	33	biw8	figs-youdual	τί λύετε	1	why are you untying	The owners of the colt are speaking to the two disciples, so **you** would be dual, if your language uses that form. Otherwise, it would be plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
 LUK	19	33	m315	translate-unknown	τὸν πῶλον	-1	the colt … the colt	See how you translated **colt** in [19:30](../19/30.md). Alternate translation: “the young donkey … this young donkey” or “the young riding animal … this young riding animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	34	m316	figs-explicit	οἱ δὲ εἶπαν, ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει	1	So they said, “The Lord has need of it”	The implication is that when the owners of the colt heard this, they allowed the disciples to take it. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “So they said, ‘The Lord has need of it.’ And the owners let them take it” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	19	34	m317		ὁ Κύριος	1	the Lord	The disciples refer to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	19	34	m317		ὁ Κύριος	1	the Lord	The disciples refer to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	19	35	m318	translate-symaction	ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον	1	throwing their cloaks upon the colt	The disciples did this to show that the person riding the colt was special and important. In this culture, animals that important people rode were draped with rich fabrics. Alternate translation: “draping the colt with their cloaks as a sign of honor” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	19	35	scz2	translate-unknown	τὰ ἱμάτια	1	cloaks	The word **cloaks** refers to outer garments. You could translate this with the name of an outer garment that your readers would recognize, or with a general expression. Alternate translation: “coats” or “outer garments” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	19	35	g49k		ἐπεβίβασαν τὸν Ἰησοῦν	1	mounted Jesus on it	Alternate translation: “helped Jesus get up onto the colt so he could ride it”
@@ -3508,7 +3508,7 @@ LUK	20	20	ml5w	figs-metaphor	ἵνα ἐπιλάβωνται αὐτοῦ λόγ
 LUK	20	20	m376	figs-metonymy	αὐτοῦ λόγου	1	his word	Luke uses the term **word** figuratively to mean something Jesus might say by using words. Alternate translation: “of something he might say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	20	r84a	figs-doublet	ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος	1	in order to deliver him to the rule and to the authority of the governor	The terms **rule** and **authority** mean basically the same thing. Luke is likely using repetition for emphasis. If it would be clearer in your language, you could combine these terms into a single, equivalent expression. Alternate translation: “so that the governor would take Jesus into custody” or “so that the governor would arrest Jesus” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	20	21	xn1w	figs-explicit	ἐπηρώτησαν αὐτὸν	1	they asked him	It may be helpful to state explicitly that this happened after the spies whom the leaders sent arrived where Jesus was. Alternate translation: “the spies came and asked Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	20	21	i3fr	figs-synecdoche	ἐπηρώτησαν αὐτὸν	1	they asked him	It may be that different spies spoke the various sentences in the quotation in this verse and the next one. However, Luke could also mean that one spy spoke on behalf of the whole group. So instead of **they**, you could say “one of them,” as UST does. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	20	21	i3fr	figs-synecdoche	ἐπηρώτησαν αὐτὸν	1	they asked him	Luke could mean that one spy spoke on behalf of the whole group. So instead of **they**, you could say “one of them,” as UST does. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	20	21	m377		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You could translate it with an equivalent term that your language and culture would use.
 LUK	20	21	v93z	figs-exclusive	οἴδαμεν	1	we know	The spies are speaking only of themselves, so **we** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	20	21	fi1t	figs-metonymy	οὐ λαμβάνεις πρόσωπον	1	you do not receive a face	The spies are using the term **face** figuratively to mean “person.” Alternate translation: “it does not matter to you who a person is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -3528,7 +3528,7 @@ LUK	20	27	m380	writing-participants	προσελθόντες δέ τινες τ
 LUK	20	27	m381	figs-explicit	προσελθόντες δέ τινες τῶν Σαδδουκαίων	1	Then some of the Sadducces came	The implication is that these people also wanted to discredit Jesus. Alternate translation: “Because they too wanted to discredit Jesus, some members of the group of Jews called the Sadducees then came to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	27	m382	translate-names	τῶν Σαδδουκαίων	1	the Sadducees	**Sadducees** is the name of a group of Jews. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	20	27	f9e3	figs-distinguish	οἱ, λέγοντες ἀνάστασιν μὴ εἶναι	1	the ones who say there is no resurrection	This phrase is identifying the Sadducees as a group of Jews that said no one would rise from the dead. It is not identifying the Sadducees who came to question Jesus as members of that group who held that belief, as if other members did not. If it would be helpful to your readers, you could begin a new sentence here to clarify this. Alternate translation: “The Sadducees believe that no one will rise from the dead” (See: [[rc://en/ta/man/translate/figs-distinguish]])
-LUK	20	28	m383	figs-synecdoche	λέγοντες	1	saying	It may be that different Sadducees spoke the various sentences in the quotation in [20:28-33](../20/28.md). However, Luke could also mean that one Sadducee spoke on behalf of the whole group, and you could indicate that, as UST does. If you decide to do that, it may be helpful to begin a new sentence here. Alternate translation: “One of them said to Jesus” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	20	28	m383	figs-synecdoche	λέγοντες	1	saying	Luke could mean that one Sadducee spoke on behalf of the whole group, and you could indicate that as UST does. If you decide to do that, it may be helpful to begin a new sentence here. Alternate translation: “One of them said to Jesus” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	20	28	m384		Διδάσκαλε	1	Teacher	**Teacher** is a respectful title. You can translate it with an equivalent term that your language and culture would use.
 LUK	20	28	m385	figs-metonymy	Μωϋσῆς ἔγραψεν ἡμῖν	1	Moses wrote for us	These Sadducees are figuratively describing Moses giving this instruction in the law by association with the way that he **wrote** it down. Alternate translation: “Moses instructed us in the law” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	28	m386	figs-exclusive	ἡμῖν	1	us	Here, the word **us** would be inclusive, if your language marks that distinction. The Sadducces mean “us Jews,” and they are speaking to Jesus, who is also a Jew. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -3661,7 +3661,7 @@ LUK	21	10	ax4w	figs-metonymy	ἐγερθήσεται ἔθνος ἐπ’ ἔθ
 LUK	21	10	m437	figs-idiom	ἐγερθήσεται ἔθνος ἐπ’ ἔθνος	1	Nation will rise against nation	The expression **rise against** is an idiom that means to attack. Alternate translation: “The people of some nations will attack the people of other nations” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	21	10	e65b	figs-ellipsis	καὶ βασιλεία ἐπὶ βασιλείαν	1	and kingdom against kingdom	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “and the people of some kingdoms will attack the people of other kingdoms” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	21	10	m438	figs-genericnoun	βασιλεία ἐπὶ βασιλείαν	1	kingdom against kingdom	The word **kingdom** represents kingdoms in general, not one particular kingdom. Alternate translation: “the people of some kingdoms will attack the people of other kingdoms” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-LUK	21	10	m439	figs-metonymy	βασιλεία ἐπὶ βασιλείαν	1	kingdom against kingdom	The term **kingdom** figuratively represents the people of a kingdom. (It could also represent the ruler of that kingdom, as UST suggests.) Alternate translation: “the people of some kingdoms will attack the people of other kingdoms” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	21	10	m439	figs-metonymy	βασιλεία ἐπὶ βασιλείαν	1	kingdom against kingdom	The term **kingdom** figuratively represents the people of a kingdom. Alternate translation: “the people of some kingdoms will attack the people of other kingdoms” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	11	ib3l		φόβηθρά	1	terrifying events	Alternate translation: “events that terrify people” or “events that cause people to be very afraid”
 LUK	21	11	m440	figs-metonymy	σημεῖα ἀπ’ οὐρανοῦ μεγάλα	1	great signs from heaven	Here, the term **heaven** could mean one of two things. (1) Based on what Jesus says in [21:25](../21/25.md) about signs in the sun, moon, and stars, it could have the sense of “sky.” Alternate translation: “great signs in the sky” (2) It could be a way of referring to God figuratively by association, since heaven is the abode of God. Alternate translation: “great signs from God” or “great signs that God sends” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	12	unm4	figs-metonymy	τούτων	1	these things	This refers implicitly to the things that Jesus has said will happen. Alternate translation: “these things that I have just described” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -3937,7 +3937,7 @@ LUK	22	37	m549	figs-quotesinquotes	τό καὶ μετὰ ἀνόμων ἐλο
 LUK	22	37	jz9d	figs-nominaladj	μετὰ ἀνόμων ἐλογίσθη	1	he was reckoned with the lawless	Jesus is using the adjective **lawless** as a noun in order to indicate a type of person. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “he was considered a criminal” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	22	37	jf1f	figs-activepassive	μετὰ ἀνόμων ἐλογίσθη	1	he was reckoned with the lawless	If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “people considered him to be a criminal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	22	37	se1d	figs-explicit	καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει	1	For indeed the thing concerning me has an accomplishment	Here Jesus is speaking implicitly about what the Scriptures say about him. Alternate translation: “Yes, what the Scriptures say about me must certainly happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	38	kbt8	figs-explicit	ἱκανόν ἐστιν	1	It is enough	This could mean one of two things. (1) Jesus may be indicating that when he told his disciples to buy swords, he meant for their own defense, not to attack their enemies, and that they have enough swords for that purpose. Alternate translation: “That will be enough for us to defend ourselves” (2) Jesus wants them to stop talking about having swords, as UST suggests. The implication would be that when he said they should buy swords, he was mainly warning them that they were going to face dangers, and he did not really want them to buy swords and fight. Alternate translation: “That is enough talk about swords, I do not really want you to buy them” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	38	kbt8	figs-explicit	ἱκανόν ἐστιν	1	It is enough	This could mean one of two things. (1) Jesus may be indicating that when he told his disciples to buy swords, he meant for their own defense, not to attack their enemies, and that they have enough swords for that purpose. Alternate translation: “That will be enough for us to defend ourselves” (2) Jesus wants them to stop talking about having swords. The implication would be that when he said they should buy swords, he was mainly warning them that they were going to face dangers, and he did not really want them to buy swords and fight. Alternate translation: “That is enough talk about swords, I do not really want you to buy them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	39	zaw6	writing-background	ἐξελθὼν, ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν	1	going out, he went according to his custom to the Mount of Olives	Luke provides this background information about where Jesus went to help readers understand what happens next in the story. Luke has already indicated in [21:37](../21/37.md) that during this time in Jerusalem, Jesus did not spend the nights in the city, but rather in this location. Alternate translation: “leaving the city of Jerusalem, Jesus went to spend the night on the Mount of Olives, as he had been doing” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	22	39	m550	translate-names	τὸ Ὄρος τῶν Ἐλαιῶν	1	the Mount of Olives	This is the name of a hill or mountain. See how you translated it in [19:29](../19/29.md). Alternate translation: “Olive Tree Mountain” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	22	40	m551	figs-synecdoche	γενόμενος δὲ ἐπὶ τοῦ τόπου	1	when he came to the place	Luke says **he**, meaning Jesus, to refer figuratively to Jesus and his disciples. Alternate translation: “when Jesus and his disciples arrived at the Mount of Olives” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -3953,7 +3953,7 @@ LUK	22	42	zw2y	figs-imperative	πλὴν μὴ τὸ θέλημά μου, ἀλ
 LUK	22	43	m556	translate-textvariants	Ὤφθη δὲ αὐτῷ ἄγγελος ἀπ’ οὐρανοῦ ἐνισχύων αὐτόν	1	And an angel from heaven appeared to him, strengthening him	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The note below discusses a translation issue in this verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	22	43	m557	figs-idiom	Ὤφθη…αὐτῷ	1	appeared to him	**Appeared** does not mean that the angel simply seemed to be there, or that Jesus saw the angel in a vision. Rather, this expression indicates that the angel was actually present with Jesus. Alternate translation: “came there to be with him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	44	m558	translate-textvariants	Καὶ γενόμενος ἐν ἀγωνίᾳ ἐκτενέστερον προσηύχετο. καὶ Ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν	1	And being in agony, he was praying more earnestly, and his sweat became like drops of blood falling on the ground	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to include this verse in your translation. The two notes below discusses translation issues in this verse, for those who decide to include it. (See: [[rc://en/ta/man/translate/translate-textvariants]])
-LUK	22	44	m559		ἐκτενέστερον προσηύχετο	1	he was praying more earnestly	This could mean one of two things. (1) Luke may be using the comparative form of the adjective **earnest**, which has an adverbial sense here, with a superlative meaning. Alternate translation: “he was praying most earnestly” or “he was praying very fervently” (2) The word may have an actual comparative sense, as UST suggests. Alternate translation: “he began to pray even more earnestly than he had been praying before”
+LUK	22	44	m559		ἐκτενέστερον προσηύχετο	1	he was praying more earnestly	This could mean one of two things. (1) Luke may be using the comparative form of the adjective **earnest**, which has an adverbial sense here, with a superlative meaning. Alternate translation: “he was praying most earnestly” or “he was praying very fervently” (2) The word may have an actual comparative sense. Alternate translation: “he began to pray even more earnestly than he had been praying before”
 LUK	22	44	m560	figs-simile	Ἐγένετο ὁ ἱδρὼς αὐτοῦ ὡσεὶ θρόμβοι αἵματος καταβαίνοντες ἐπὶ τὴν γῆν	1	his sweat became like drops of blood falling on the ground	This could mean one of two things. The first is more likely. (1) It could describe the appearance of the drops. This would mean that Jesus had been under such stress that the small blood vessels that fed his sweat glands ruptured, and his sweat became mixed with blood. (This is a rare but well-document medical condition known as hematohidrosis.) Alternate translation: “his sweat became mixed with blood and it fell to the ground in drops” (2) It could describe the way in which the drops of sweat fell to the ground. Alternate translation: “he began to sweat so intensely that the sweat formed drops and fell to the ground as blood drops do” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	22	45	m561	grammar-connect-time-sequential	καὶ	1	And	Luke uses the word **and** to indicate that what he describes next came after what he described just previously. Alternate translation: “Then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 LUK	22	45	m562		ἀναστὰς ἀπὸ τῆς προσευχῆς, ἐλθὼν πρὸς τοὺς μαθητὰς	1	having risen up from the prayer, he came to the disciples	Alternate translation: “when Jesus had finished praying, he got up and went back to his disciples”
@@ -4019,7 +4019,7 @@ LUK	22	60	ck93		ἄνθρωπε	1	Man	See how you translated this in [22:58](../
 LUK	22	60	al3s	figs-idiom	οὐκ οἶδα ὃ λέγεις	1	I do not know what you are saying	This is an idiom that means that Peter completely disagrees with the man. Alternate translation: “what you are saying is not true at all” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	60	p6c5	writing-pronouns	ἔτι λαλοῦντος αὐτοῦ	1	while he was still speaking	The pronoun **he** refers to Peter, not to the other man. Alternate translation: “while Peter was speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	22	60	lt62	translate-unknown	ἐφώνησεν ἀλέκτωρ	1	a rooster crowed	See how you translated the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression there. Alternate translation: “the birds began to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	22	61	gdp5		ὁ Κύριος…τοῦ Κυρίου	1	the Lord … the Lord	Luke is referring to Jesus by a respectful title. Alternate translation in each case: “Jesus” or “the Lord Jesus”
+LUK	22	61	gdp5		ὁ Κύριος…τοῦ Κυρίου	1	the Lord … the Lord	Luke is referring to Jesus by a respectful title. Alternate translation in each case: “the Lord Jesus”
 LUK	22	61	dpk1	figs-metonymy	τοῦ ῥήματος τοῦ Κυρίου	1	the word of the Lord	Luke is using the term **word** figuratively to describe what Jesus had said using words. Alternate translation: “the statement Jesus had made” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	22	61	kkq8	translate-unknown	ἀλέκτορα φωνῆσαι	1	a rooster crows	See how you translated this in [22:60](../22/60.md) and the similar phrase in [22:34](../22/34.md). You may have decided to use a general expression. Alternate translation: “the birds begin to sing” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	61	ui26	figs-explicit	σήμερον	1	today	See how you translated this in [22:34](../22/34.md). The Jewish day started at sundown and continued to the next evening. Jesus had spoken the previous evening about what would happen shortly before dawn or at dawn, so this was still the same day. Alternate translation: “in the morning” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -4230,7 +4230,7 @@ LUK	23	43	f1fl		τῷ Παραδείσῳ	1	in paradise	See the discussion in th
 LUK	23	44	m660	writing-background	καὶ ἦν ἤδη	1	And it was already	Luke uses this phrase to introduce background information that will help readers understand what happens next. He explains that it was about noon so that readers will appreciate how extraordinary it was that the entire sky became dark. Alternate translation: “Now by this time it was” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	23	44	x7fl		ὡσεὶ ὥρα ἕκτη	1	about the sixth hour	In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. If it would be clearer in your language, you could express this in the way the people of your culture reckon time. Alternate translation: “about noon”
 LUK	23	44	m661	translate-ordinal	ὡσεὶ ὥρα ἕκτη	1	about the sixth hour	If you decide to translate this in the way that the biblical culture reckoned time, but your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “around hour six” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-LUK	23	44	q4t3		σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν	1	darkness was over the whole land	This could mean one of two things. (1) The Greek term that ULT translates as **land** can refer to the earth. Alternate translation: “darkness covered the entire earth” (2) The term can also refer to a particular area. Alternate translation, as in UST: “it became dark throughout that whole area”
+LUK	23	44	q4t3		σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν	1	darkness was over the whole land	This could mean one of two things. (1) The term translated as **land** can refer to a particular area. Alternate translation, as in UST: “it became dark throughout that whole area” (2) The term can also describe the earth. Alternate translation: “darkness covered the entire earth”
 LUK	23	44	m662	figs-metonymy	σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν	1	darkness was over the whole land	This could also be a figurative reference to the sky, since it is **over** the **land**. Alternate translation: “the entire sky became dark” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	23	44	e8zn		ἕως ὥρας ἐνάτης	1	until the ninth hour	This phrase also expresses the way people in this culture began counting the hours each day beginning around daybreak at six o’clock in the morning. If it would be clearer in your language, you could express this in the way the people of your culture reckon time. Alternate translation: “until three o’clock in the afternoon”
 LUK	23	44	m663	translate-ordinal	ἕως ὥρας ἐνάτης	1	until the ninth hour	If you decide to translate this in the way that the biblical culture reckoned time, but your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “until hour nine” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -4335,7 +4335,7 @@ LUK	24	12	rm1d	figs-idiom	ἀναστὰς	1	rising up	This expression is an idi
 LUK	24	12	ax6s	figs-explicit	παρακύψας	1	stooping down	Peter had to bend over in order to see inside the tomb because tombs cut in solid rock were very low. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “bending at the waist in order to look into the low tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	12	m704		βλέπει	1	he sees	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you can use the past tense in your translation. Alternate translation: “he saw”
 LUK	24	12	n1tg	figs-explicit	τὰ ὀθόνια μόνα	1	only the linen cloths	The phrase **the linen cloths** refers to the cloths that Joseph of Arimathea used to wrap Jesus’ body when he was buried, as described in [23:53](../23/53.md). The implication is that the body of Jesus was no longer in the tomb. Alternate translation: “the linen cloths in which Jesus’ body had been wrapped, but the body was not there” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	Here, some versions understand the Greek differently. They take the meaning to be “he went away, to himself wondering” rather than “he went away to himself, wondering” (that is, he went to his own home). If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Alternate translation: “he went away, wondering to himself what had happened”<br>
+LUK	24	12	m705		ἀπῆλθεν πρὸς ἑαυτὸν, θαυμάζων τὸ γεγονός	1	he went away, wondering to himself what had happened	This phrase can be understood in two different ways, depending on how the words in it are grouped together. Different versions of the Bible interpret this differently. If there is already a version of the Bible in your area, see how it translates this. You may wish to translate it in the same way. Otherwise, we recommend that you follow the reading of ULT. (1) If the grouping is “he went away, to himself wondering,” then the meaning is as in ULT and UST. (2) If the grouping is “he went away to himself, wondering,” then the meaning is that Peter went back to his own home. Alternate translation: “he went away to his home, wondering what had happened”<br><br>
 LUK	24	13	emc5	writing-newevent	ἰδοὺ	1	behold	Luke uses the word **behold** to introduce a new event in the story. If your language has a similar expression that it uses for this same purpose, you can use it here. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	24	13	m706	writing-background	δύο ἐξ αὐτῶν ἐν αὐτῇ τῇ ἡμέρᾳ, ἦσαν πορευόμενοι εἰς κώμην ἀπέχουσαν	1	on that same day, two of them were going to a distant village	Luke provides this background information to help readers understand what happens next. Alternate translation: “there were two disciples who were going to a distant village on that same day” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	24	13	e8gx	writing-pronouns	δύο ἐξ αὐτῶν	1	two of them	The word **them** refers to Jesus’ disciples, but not specifically to the apostles, since at the end of this episode, these two men return to Jerusalem and report to the apostles. Alternate translation: “two of Jesus’ disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -4424,7 +4424,7 @@ LUK	24	33	m753	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	that same hour	Luke is usi
 LUK	24	33	m754	figs-activepassive	εὗρον ἠθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς	1	they found the Eleven having been gathered, and those with them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “they found that the 11 apostles had gathered together with some other disciples” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	33	dw85	translate-names	τοὺς ἕνδεκα	1	the Eleven	See how you translated this in [24:9](../24/09.md). (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	34	kyn4		λέγοντας	1	saying	This word applies to the apostles and disciples in Jerusalem, not to the two men who had just traveled back from Emmaus. Alternate translation: “and they told the two men”
-LUK	24	34	m755		ὁ Κύριος	1	the Lord	Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “Jesus” or “the Lord Jesus”
+LUK	24	34	m755		ὁ Κύριος	1	the Lord	Here the apostles and disciples are referring to Jesus by a respectful title. Alternate translation: “the Lord Jesus”
 LUK	24	34	m756	figs-activepassive	ἠγέρθη ὁ Κύριος	1	the Lord has been raised	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God has raised the Lord Jesus from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	24	34	m757	grammar-connect-logic-result	καὶ	1	and	The apostles and disciples use this word to introduce the reason why they know that Jesus has been raised from the dead. It is because Simon Peter has seen him. Alternate translation: “for” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	24	34	m758	figs-activepassive	ὤφθη Σίμωνι	1	he has been seen by Simon	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “Simon has seen him” (See: [[rc://en/ta/man/translate/figs-activepassive]])