Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
MRK	front	intro	r2f2			0		# Introduction to the Gospel of Mark<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of Mark<br><br>1. Introduction (1:1-13)<br>1. The ministry of Jesus in Galilee<br>    * Early ministry (1:14-3:6)<br>    * Jesus becomes more popular among the people (3:7-5:43)<br>    * Moving away from Galilee and then returning (6:1-8:26)<br>1. Progress toward Jerusalem, repeated times when Jesus predicts his own death; the disciples misunderstand, and Jesus teaches them how difficult it will be to follow him (8:27-10:52)<br>1. Last days of ministry and preparation for final conflict in Jerusalem (11:1-13:37)<br>1. The death of Christ and the empty tomb (14:1-16:8)<br><br>### What is the Book of Mark about?<br><br>The Gospel of Mark is one of four books in the New Testament that describe some of the life of Jesus Christ. The authors of the gospels wrote about different aspects of who Jesus was and what he did. Mark wrote much about how Jesus suffered and died on the cross. He did this to encourage his readers who were being persecuted. Mark also explained Jewish customs and some Aramaic words. This may indicate that Mark expected most of his first readers to be Gentiles.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “The Gospel of Mark,” or “The Gospel according to Mark.” They may also choose a title that may be clearer, such as, “The Good News about Jesus that Mark wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Mark?<br><br>The book does not give the name of the author. However, since early Christian times, most Christians have thought that the author was Mark. Mark was also known as John Mark. He was a close friend of Peter. Mark may not have witnessed what Jesus said and did. But many scholars think that Mark wrote in his gospel what Peter told him about Jesus.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What were Jesus’ teaching methods?<br><br>The people regarded Jesus as a rabbi. A rabbi is a teacher of God’s law. Jesus taught in similar ways as other religious teachers in Israel. He had students who followed him wherever he went. These students were called disciples. He often told parables. Parables are stories that teach moral lessons. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/disciple]] and [[rc://en/tw/dict/bible/kt/parable]])<br><br>## Part 3: Important Translation Issues<br><br>### What are the Synoptic Gospels?<br><br>The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels because they have many similar passages. The word “synoptic” means to “see together.”<br><br>The texts are considered “parallel” when they are the same or almost the same among two or three gospels. When translating parallel passages, translators should use the same wording and make them as similar as possible.<br><br>### Why does Jesus refer to himself as the “Son of Man”?<br><br>In the gospels, Jesus calls himself the “Son of Man.” It is a reference to Daniel 7:13-14. In this passage there is a person described as a “son of man.” That means the person was someone who looked like a human being. God gave authority to the son of man to rule over the nations forever. And all the people will worship him forever.<br><br>Jews of Jesus’ time did not use “Son of Man” as a title for anyone. Therefore, Jesus used it for himself to help them understand who he truly was. (See: [[rc://en/tw/dict/bible/kt/sonofman]])<br><br>Translating the title “Son of Man” can be difficult in many languages. Readers may misunderstand a literal translation. Translators can consider alternatives, such as “The Human One.” It may also be helpful to include a footnote to explain the title.<br><br>### Why does Mark frequently use terms indicating short periods of time?<br><br>The Gospel of Mark uses the word “immediately” forty-two times. Mark does this to make the events more exciting and vivid. It moves the reader quickly from one event to the next.<br><br>### What are the major issues in the text of the Book of Mark?<br><br>The following verses are found in older versions of the Bible but are not included in most modern versions. Translators are advised not to include these verses. However, if in the translators’ region, there are older versions of the Bible that include one or more of these verses, the translators can include them. If they are included, they should be put inside square brackets ([]) to indicate that they were probably not original to Mark’s Gospel.<br>* “If any man has ears to hear, let him hear.” (7:16)<br>* “where their worm never dies and the fire is never quenched” (9:44)<br>* “where their worm never dies and the fire is never quenched” (9:46)<br>* “And the scripture was fulfilled that says, ‘He was counted with the lawless ones’” (15:28)<br><br>The following passage in not found in the earliest manuscripts. Most Bibles include this passage, but modern Bibles put it in brackets ([]) or indicate in some way that this passage may not have been original to Mark’s Gospel. Translators are advised to do something similar as the modern versions of the Bible.<br>* “Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who were with him, while they were mourning and weeping. They heard that he was alive and that he had been seen by her, but they did not believe. After these things he appeared in a different form to two of them, as they were walking out into the country. They went and told the rest of the disciples, but they did not believe them. Jesus later appeared to the eleven as they were reclining at the table, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who saw him after he rose from the dead. He said to them, ‘Go into all the world, and preach the gospel to the entire creation. He who believes and is baptized will be saved, and he who does not believe will be condemned. These signs will go with those who believe: In my name they will cast out demons. They will speak in new languages. They will pick up snakes with their hands, and if they drink anything deadly, it will not hurt them. They will lay hands on the sick, and they will get well.’ After the Lord had spoken to them, he was taken up into heaven and sat down at the right hand of God. The disciples left and preached everywhere, while the Lord worked with them and confirmed the word by the signs that went with them.” (16:9-20)<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
MRK	1	intro	c6ep			0		# Mark 01 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:2-3, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### “You can make me clean”<br><br>Leprosy was a disease of the skin that made a person unclean and unable to properly worship God. Jesus is capable of making people physically “clean” or healthy as well as spiritually “clean” or right with God. (See: [[rc://en/tw/dict/bible/kt/clean]])<br><br>### “The kingdom of God is near”<br><br>Scholars debate whether the “kingdom of God” was present at this time or is something that is still coming. English translations frequently use the phrase “at hand,” but this can create difficulty for translators. Other versions use the phase “is coming” and “has come near.”
MRK	1	1	s8qp			0	General Information:	The book of Mark begins with the prophet Isaiah’s foretelling of the coming of John the Baptist, who baptizes Jesus. The author is Mark, also called John Mark, who is the son of one of the several women named Mary mentioned in the four Gospels. He is also the nephew of Barnabas.
MRK	1	1	i3bc	guidelines-sonofgodprinciples	Υἱοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	1	2	gu7i	figs-idiom	πρὸ προσώπου σου	1	before your face	This is an idiom that means “ahead of you.” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	1	2	s28q	figs-you	προσώπου σου…τὴν ὁδόν σου	1	your face … your way	Here the words **your** refer to Jesus and are singular. When you translate these, use the pronoun “your” because this is a quote from a prophet, and he did not use Jesus’ name. (See: [[rc://en/ta/man/translate/figs-you]])
MRK	1	2	wry5		ὃς	1	who	This refers to the messenger.
MRK	1	2	kl12	figs-metaphor	κατασκευάσει τὴν ὁδόν σου	1	will prepare your way	Doing this represents preparing the people for the Lord’s arrival. Alternate translation: “will prepare the people for your arrival” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	3	lkm3		φωνὴ βοῶντος ἐν τῇ ἐρήμῳ	1	The voice of one crying out in the wilderness	This can be expressed as a sentence. Alternate translation: “The voice of one crying out in the wilderness is heard” or “They hear the sound of someone calling out in the wilderness”
MRK	1	3	v3n3	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ	1	Make ready the way of the Lord; make his paths straight	These two phrases mean the same thing. (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	1	3	peh5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	“Get the road ready for the Lord.” Doing this represents being prepared to hear the Lord’s message when he comes. Alternate translation: “Prepare to hear the Lord’s message when he comes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	3	xlxd	figs-explicit	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	People prepare for the Lord by repenting of their sins. Alternate translation: “Repent and be ready for the Lord to come” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	4	j798			0	General Information:	In these verses the words **he**, **him**, and **his** refer to John.
MRK	1	4	yg66		ἐγένετο Ἰωάννης	1	John came	Be sure your reader understands that John was the messenger spoken of by the prophet Isaiah in the previous verse.
MRK	1	5	u9yg	figs-metaphor	πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες	1	the whole region of Judea and all the people of Jerusalem	The word **region** are a metaphor for the people who live in the country. Alternate translation: “the people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	5	cf75	figs-hyperbole	πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες	1	the whole region of Judea and all the people of Jerusalem	Here, **the whole region** and **all the people** are generalizations that refers to a great number of people, not to every single person. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	1	5	h8h7	figs-activepassive	ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν	1	were baptized by him in the Jordan River, confessing their sins	They did these things at the same time. The people were baptized because they repented of their sins. Alternate translation: “when they repented of their sins, John baptized them in the Jordan River” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	1	7	l7jd		ἐκήρυσσεν	1	he was proclaiming	“John was proclaiming”
MRK	1	7	g8fw	figs-metaphor	οὗ οὐκ εἰμὶ ἱκανὸς, κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	of whom the strap of his sandals I am not worthy to stoop down to untie	John is comparing himself to a servant to show how great Jesus is. Alternate translation: “and I am not even worthy to do the lowly task of removing his shoes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	7	q5m4		τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	the strap of his sandals	At the time Jesus was on earth, people often wore sandals that were made of leather and tied to their feet with leather straps.
MRK	1	7	iz8v		κύψας	1	to stoop down	“to bend down”
MRK	1	8	e4qi	figs-metaphor	αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ	1	but he will baptize you with the Holy Spirit	This metaphor compares John’s baptism with water to the future baptism with the **Holy Spirit**. This means John’s baptism only symbolically cleanses people of their sins. The baptism by the Holy Spirit will truly cleanse people of their sins. If possible, use the same word for **baptize** here as you used for John’s baptism to keep the comparison between the two. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	9	u65k	writing-newevent	ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις	1	it happened that in those days	This marks the beginning of a new event in the story line. (See: [[rc://en/ta/man/translate/writing-newevent]])
MRK	1	9	gi39	figs-activepassive	ἐβαπτίσθη…ὑπὸ Ἰωάννου	1	he was baptized by John	You can state this in active form. Alternate translation: “John baptized him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	1	10	m5f6	figs-simile	τὸ Πνεῦμα ὡς περιστερὰν καταβαῖνον ἐπ’ αὐτόν	1	the Spirit coming down on him like a dove	This could mean: (1) This is a simile, and **the Spirit** descended upon Jesus as a bird descends from the sky toward the ground. (2) The **Spirit** literally looked **like a dove** as he descended upon Jesus. (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	1	11	e6ke	figs-metonymy	φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν	1	a voice came out of the heavens	The **voice** represents God speaking. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	1	11	ky16	figs-euphemism	φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν	1	a voice came out of the heavens	Sometimes people avoid referring directly to God because they respect him. Alternate translation: “God spoke from the heavens” (See: [[rc://en/ta/man/translate/figs-euphemism]])
MRK	1	11	s6f4	guidelines-sonofgodprinciples	ὁ Υἱός μου ὁ ἀγαπητός	1	my beloved Son	This is an important title for Jesus. The Father calls Jesus his **beloved Son** because of his eternal love for him. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	1	12	yv6v			0	Connecting Statement:	After Jesus’ baptism, he is in the wilderness for 40 days and then goes to Galilee to teach and call his disciples.
MRK	1	12	gp1e		αὐτὸν ἐκβάλλει	1	compelled him to go out	“forced Jesus to go out”
MRK	1	13	w3ct		ἦν ἐν τῇ ἐρήμῳ	1	he was in the wilderness	“he stayed in the wilderness”
MRK	1	13	k45w	translate-numbers	τεσσεράκοντα ἡμέρας	1	40 days	“forty days” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	1	13	siu3		ἦν μετὰ	1	he was with	“he was among”
MRK	1	14	q12s	figs-activepassive	μετὰ…τὸ παραδοθῆναι τὸν Ἰωάννην	1	after John was arrested	“after John was placed in prison.” You can state this in active form. Alternate translation: “after they arrested John” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	1	14	ns6b		κηρύσσων τὸ εὐαγγέλιον	1	proclaiming the gospel	“telling many people about the good news”
MRK	1	15	i9a9		πεπλήρωται ὁ καιρὸς	1	The time has been fulfilled	“It is now time”
MRK	1	15	bs8j		ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ	1	the kingdom of God has come near	“it is almost time for God to begin to rule over his people”
MRK	1	16	wl35		εἶδεν Σίμωνα καὶ Ἀνδρέαν	1	he saw Simon and Andrew	“Jesus saw Simon and Andrew”
MRK	1	16	z3j9	figs-explicit	ἀμφιβάλλοντας ἐν τῇ θαλάσσῃ	1	casting a net into the sea	The full meaning of this statement can be made explicit. Alternate translation: “throwing a net into the water to catch fish” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	17	zui3		δεῦτε ὀπίσω μου	1	Come after me	“Follow me” or “Come with me”
MRK	1	17	mlc6	figs-metaphor	ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων	1	I will make you to become fishers of men	This metaphor means Simon and Andrew will teach people God’s true message, so others will also follow Jesus. Alternate translation: “I will teach you to gather men to me like you gather fish” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	19	g41w	figs-explicit	ἐν τῷ πλοίῳ	1	in the boat	It can be assumed that this **boat** belongs to James and John. Alternate translation: “in their boat” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	19	xl2m		ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα	1	were in the boat mending the nets	“were in the boat repairing the nets”
MRK	1	20	zjz5	figs-explicit	ἐκάλεσεν αὐτούς	1	having called them	It may be helpful to state clearly why Jesus called to James and John. Alternate translation: “having called them to come with him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	20	jd8i		τῶν μισθωτῶν	1	the hired servants	“the servants who worked for them”
MRK	1	20	b2ci		ἀπῆλθον ὀπίσω αὐτοῦ	1	they went after him	James and John went with Jesus.
MRK	1	21	ee4j			0	Connecting Statement:	Jesus teaches in the synagogue of the town of Capernaum on the Sabbath. By sending a demon out of a man he amazes the people in all the nearby area around Galilee.
MRK	1	21	d4mr		εἰσπορεύονται εἰς Καφαρναούμ	1	came into Capernaum	“arriving at Capernaum”
MRK	1	22	bsc9	figs-ellipsis	ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς	1	for he was teaching them as having authority and not as the scribes	You can state the idea of “teach” clearly when talking about someone **having authority** and **the scribes**. Alternate translation: “for he was teaching them as someone who has authority teaches and not as the scribes teach” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	1	24	ra8g	figs-rquestion	τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ?	1	What to us and to you, Jesus of Nazareth?	The demons ask this rhetorical question meaning there is no reason for Jesus to interfere with them and that they desire him to leave them. Alternate translation: “Jesus of Nazareth, leave us alone! There is no reason for you to interfere with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	1	24	m8gz	figs-rquestion	ἦλθες ἀπολέσαι ἡμᾶς	1	Have you come to destroy us?	The demons ask this rhetorical question to urge Jesus not to harm them. Alternate translation: “Do not destroy us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	1	26	ar6h		σπαράξαν αὐτὸν	1	having thrown him down	Here the word **him** refers to the demon-possessed man.
MRK	1	26	u7rn		φωνῆσαν φωνῇ μεγάλῃ	1	having cried out with a loud voice	The demon is the one who is crying out, not the man.
MRK	1	27	lqm1	figs-rquestion	τί ἐστιν τοῦτο? διδαχὴ καινή κατ’ ἐξουσίαν! καὶ τοῖς πνεύμασι τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ!	1	“What is this? A new teaching according to authority! He even commands the unclean spirits and they obey him!”	The people used the two questions to show how amazed they were. The questions can be expressed as exclamations. Alternate translation: “they said to each other, ‘This is amazing! He gives a new teaching, and he speaks with authority! And when he tells the demons what to do, they obey him!’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	1	27	nfv2		ἐπιτάσσει	1	He commands	**He** refers to Jesus.
MRK	1	29	ybs7			0	Connecting Statement:	After healing the demon-possessed man, Jesus healed Simon’s mother-in-law and many other people.
MRK	1	30	ng3t	writing-participants	ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα	1	Now the mother-in-law of Simon was lying down, being sick with a fever	The word **Now** introduces Simon’s mother-in-law to the story. (See: [[rc://en/ta/man/translate/writing-participants]])
MRK	1	30	bvvl	writing-background	ἡ…πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα	1	the mother-in-law of Simon was lying down, being sick with a fever	This gives background information about Peter's mother-in-law. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	1	31	qtw2		ἤγειρεν αὐτὴν	1	he raised her up	“he caused her to stand” or “he made her able to get out of bed”
MRK	1	31	sff6	figs-explicit	ἀφῆκεν αὐτὴν ὁ πυρετός	1	the fever left her	You may want to make explicit who healed her. Alternate translation: “Jesus healed her of the fever” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	31	i5br	figs-explicit	διηκόνει αὐτοῖς	1	she started serving them	You may want to make explicit that she served food. Alternate translation: “she provided them with food and drinks” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	32	b8sl			0	General Information:	Here the words **him** and **he** refer to Jesus.
MRK	1	32	d1i7	figs-hyperbole	πάντας τοὺς κακῶς ἔχοντας καὶ τοὺς δαιμονιζομένους	1	all those having sickness and those possessed by demons	The word **all** is an exaggeration to emphasize the great number of people who came. Alternate translation: “many who were sick or possessed by demons” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	1	33	grp2	figs-metonymy	ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν	1	the whole city was gathered together at the door	The word **city** is a metonym for the people who lived in the city. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	1	33	xe3p	figs-hyperbole	ἦν ὅλη ἡ πόλις ἐπισυνηγμένη πρὸς τὴν θύραν	1	the whole city was gathered together at the door	Here the word **whole** is probably a generalization to emphasize that most people from the city gathered. Alternate translation: “Many people from that city gathered outside the door” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	1	35	zi68			0	General Information:	Here the words **he** and **him** refer to Jesus.
MRK	1	35	z4kt			0	Connecting Statement:	Jesus takes time to pray in the midst of his time of healing people. He then goes to towns throughout Galilee to preach, heal, and cast out demons.
MRK	1	35	rbb9		ἔρημον τόπον	1	a solitary place	“a place where he could be alone”
MRK	1	36	eia3		Σίμων καὶ οἱ μετ’ αὐτοῦ	1	Simon and those who were with him	Here, **him** refers to Simon. Also, those with him include Andrew, James, John, and possibly other people.
MRK	1	37	vgc7	figs-hyperbole	πάντες ζητοῦσίν σε	1	Everyone is seeking you	The word **Everyone** is an exaggeration to emphasize the very many people who were looking for Jesus. Alternate translation: “Many people are looking for you” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	1	38	ve8a			0	General Information:	Here the words **he** and **I** refer to Jesus.
MRK	1	38	plm9		ἄγωμεν ἀλλαχοῦ	1	We may go elsewhere	“We need to go to some other place.” Here Jesus uses the word **We** to refer to himself, along with Simon, Andrew, James, and John.
MRK	1	39	zs4i	figs-hyperbole	ἦλθεν…εἰς ὅλην τὴν Γαλιλαίαν	1	He went in all of Galilee	The words **in all** are an exaggeration used to emphasize that Jesus went to many locations during his ministry. Alternate translation: “He went to many places in Galilee” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	1	40	i2af		ἔρχεται πρὸς αὐτὸν λεπρὸς, παρακαλῶν αὐτὸν καὶ γονυπετῶν λέγων αὐτῷ	1	a leper was coming to him, begging him and kneeling down, was saying to him	“a leper came to Jesus. He knelt down and was begging Jesus and said”
MRK	1	40	m4j7	figs-ellipsis	ἐὰν θέλῃς, δύνασαί με καθαρίσαι	1	If you may be willing, you are able to make me clean	In the first phrase, the words “to make me clean” are understood because they appear in the second phrase. Alternate translation: “If you are willing to make me clean, then you can make me clean” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	1	40	u9ew		θέλῃς	1	you may be willing	“you want” or “you desire”
MRK	1	40	e5am	figs-metaphor	δύνασαί με καθαρίσαι	1	you are able to make me clean	In biblical times, a person who had any of certain skin diseases was considered unclean until his skin had healed enough that he was no longer contagious. Alternate translation: “you can heal me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	41	l9jg	figs-idiom	σπλαγχνισθεὶς	1	having been moved with compassion	Here the word **moved** is an idiom meaning to feel emotion about another’s need. Alternate translation: “having compassion for him, Jesus” or “Jesus felt compassion for the man, so” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	1	41	qjz4	figs-ellipsis	θέλω	1	I am willing	It may be helpful to state what Jesus is willing to do. Alternate translation: “I am willing to make you clean” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	1	43	iw7t			0	General Information:	The word **him** used here refers to the leper whom Jesus healed.
MRK	1	44	a7hs		ὅρα μηδενὶ, μηδὲν εἴπῃς	1	See that you may say nothing to anyone	“Be sure to not say anything to anyone”
MRK	1	44	xhu8	figs-explicit	σεαυτὸν δεῖξον τῷ ἱερεῖ	1	show yourself to the priest	Jesus told the man to **show** himself **to the priest** so that the priest could look at his skin to see if his leprosy was really gone. The law of Moses required people to present themselves to the priest if they had been unclean but were no longer unclean. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	44	w6b2	figs-synecdoche	σεαυτὸν δεῖξον	1	show yourself	The word **yourself** here represents the skin of the leper. Alternate translation: “show your skin” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	1	44	ish7		μαρτύριον αὐτοῖς	1	a testimony to them	It is best to use the pronoun **them**, if possible, in your language. This could mean: (1) It was to be a testimony to the priests. (2) It was to be a testimony to the people.
MRK	1	45	m63p		ὁ δὲ ἐξελθὼν	1	But having gone out, he	The word **he** refers to the man Jesus healed.
MRK	1	45	i91a	figs-metaphor	ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον	1	began to proclaim often and to spread the word widely	Here, **spread the word widely** is a metaphor for telling people in many places about what had happened. Alternate translation: “began to tell people in many places about what Jesus had done” (See: and [[rc://en/ta/man/translate/figs-metaphor]])
MRK	1	45	bn6r		ὥστε	1	so that	“so much that”
MRK	1	45	l9es	figs-explicit	ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν	1	so that Jesus was able no longer to enter a town openly	This was the result of the man spreading the news so much. Here, **openly** is a metaphor for “publicly.” Jesus could not enter the towns because many people would crowd around him. Alternate translation: “that Jesus could no longer enter a town publicly” or “that Jesus could no longer enter the towns in a way that many people would see him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	1	45	d5lw		ἐρήμοις τόποις	1	desolate places	“lonely places” or “places where no one lived”
MRK	1	45	z363	figs-hyperbole	πάντοθεν	1	from all sides	The word **all sides** is a hyperbole used to emphasize how very many places the people came from. Alternate translation: “from all over the region” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	2	intro	zhb5			0		# Mark 02 General Notes<br><br>## Special concepts in this chapter<br><br>### “Sinners”<br><br>When the people of Jesus’ time spoke of “sinners,” they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. When Jesus said that he came to call “sinners,” he meant that only people who believe that they are sinners can be his followers. This is true even if they are not what most people think of as “sinners.” (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Fasting and Feasting<br><br>People would fast, or not eat food for a long time, when they were sad or were showing God that they were sorry for their sins. When they were happy, like during weddings, they would have feasts, or meals where they would eat much food. (See: [[rc://en/tw/dict/bible/other/fast]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>The Jewish leaders used rhetorical questions to show that they were angry because of what Jesus said and did and that they did not believe that he was God’s Son ([Mark 2:7](../../mrk/02/07.md)). Jesus used them to show the Jewish leaders that they were arrogant ([Mark 2:25-26](./25.md)). (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	1	se22			0	Connecting Statement:	After preaching and healing people throughout Galilee, Jesus returns to Capernaum where he heals and forgives the sin of a paralyzed man.
MRK	2	1	ir5j	figs-activepassive	ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν	1	it was heard that he is at home	You can state this in active form. Alternate translation: “the people there heard that he was staying at his home” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	2	2	d3iy	figs-explicit	καὶ συνήχθησαν πολλοὶ	1	And many gathered	The people **gathered** to the house where Jesus stayed in Capernaum. Alternate translation: “And many people gathered there” or “And many people came to the house” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	2	e7d4	figs-explicit	μηκέτι χωρεῖν…τὰ	1	there was no more space	This refers to there being no space inside the house. Alternate translation: “there was no more room for them inside the house” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	2	dps4		ἐλάλει αὐτοῖς τὸν λόγον	1	he was speaking the word to them	“Jesus was speaking his message to them”
MRK	2	3	n643		αἰρόμενον ὑπὸ τεσσάρων	1	being carried by four men	“and four of them were carrying him.” It is likely that there were more than four people within the group that brought the man to Jesus.
MRK	2	3	c1vr		φέροντες…παραλυτικὸν	1	bringing a paralyzed man	“bringing a man who was unable to walk or use his arms”
MRK	2	4	h3yn		μὴ δυνάμενοι προσενέγκαι αὐτῷ	1	not being able to approach him	“they could not get close to where Jesus was”
MRK	2	4	v6ma		ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες, χαλῶσι	1	they removed the roof where he was, and having made an opening, they lowered	Houses where Jesus lived had flat roofs made of clay and covered with tiles. The process of making a hole in the roof can be explained more clearly or made more general so that it may be understood in your language. Alternate translation: “they removed the tiles from the part of the roof above where Jesus was. And when they had dug through the clay roof, they lowered” or “they made a hole in the roof above where Jesus was, and then they lowered”
MRK	2	5	trg9	figs-explicit	ἰδὼν…τὴν πίστιν αὐτῶν	1	having seen their faith	“Having seen the men’s faith.” This could mean: (1) Only the men who carried the paralyzed man had **faith**. (2) The paralyzed man and the men who brought him to Jesus all had **faith**. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	5	hzg6	figs-metaphor	τέκνον	1	Child	The word **Child** here shows Jesus cared for the man as a father cares for a son. Alternate translation: “My son” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	2	5	vd3i		ἀφέωνται σου αἱ ἁμαρτίαι	1	your sins are forgiven	If possible translate this in such a way that Jesus does not clearly say who forgives the man’s **sins**. Alternate translation: “your sins are gone” or “you do not have to pay for your sins” or “your sins do not count against you”
MRK	2	6	le6v	figs-metonymy	διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν	1	reasoning in their hearts	Here, **hearts** is a metonym for the people’s thoughts. Alternate translation: “were thinking to themselves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	2	7	yr5a	figs-rquestion	τί οὗτος οὕτως λαλεῖ?	1	Why does this man speak this way?	The scribes used this question to show their anger that Jesus said “Your sins are forgiven.” Alternate translation: “This man should not speak this way!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	7	sj6j	figs-rquestion	τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ εἷς ὁ Θεός?	1	Who is able to forgive sins except God alone?	The scribes used this question to say that since only **God** can **forgive sins**, then Jesus should not say “Your sins are forgiven.” Alternate translation: “Only God can forgive sins!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	8	niy6		τῷ πνεύματι αὐτοῦ	1	in his spirit	“in his inner being” or “in himself”
MRK	2	8	t87i		οὕτως διαλογίζονται ἐν ἑαυτοῖς	1	they were thinking in this manner within themselves	Each of the scribes was thinking to himself; they were not talking to each other.
MRK	2	8	wga7	figs-rquestion	τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν?	1	Why are you thinking these things in your hearts?	Jesus uses this question to tell the scribes that what they are thinking is wrong. Alternate translation: “What you are thinking is wrong.” or “Do not think that I am blaspheming.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	8	s3m6	figs-metonymy	ταῦτα…ἐν ταῖς καρδίαις ὑμῶν	1	these things in your hearts	The word **hearts** is a metonym for their inner thoughts and desires. Alternate translation: “this inside yourselves” or “these things” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	2	9	wv5d	figs-rquestion	τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφίενταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει?	1	Which is easier to say to the paralyzed man, ‘Your sins have been forgiven’ or to say ‘Get up and take up your bed, and walk’?	Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive sins. Alternate translation: “I just said to the paralyzed man, ‘Your sins are forgiven.’ You may think that it is harder to say ‘Get up, take up your bed, and walk,’ because the proof of whether or not I can heal him will be shown by whether or not he gets up and walks.” or “You may think that it is easier to say to the paralyzed man ‘Your sins are forgiven’ than it is to say ‘Get up, take up your bed, and walk.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	10	g4jn		ἵνα δὲ εἰδῆτε	1	But in order that you may know	“But so that you may know.” The word **you** refers to the scribes and the crowd.
MRK	2	10	jw9z	figs-123person	ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ Ἀνθρώπου	1	that the Son of Man has authority	Jesus refers to himself as the “Son of Man.” Alternate translation: “that I am the Son of Man and I have authority” (See: [[rc://en/ta/man/translate/figs-123person]])
MRK	2	12	ki94		ἔμπροσθεν πάντων	1	in front of everyone	“while all the people there were watching”
MRK	2	13	ma6f			0	Connecting Statement:	Jesus is teaching the crowd beside the Sea of Galilee, and he calls Levi to follow him.
MRK	2	13	t2sc		τὴν θάλασσαν	1	the sea	This is the Sea of Galilee, which is also known as the Lake of Gennesaret.
MRK	2	13	iw43		ὁ ὄχλος ἤρχετο πρὸς αὐτόν	1	the crowd was coming to him	“the people went where he was”
MRK	2	14	sc4g	translate-names	Λευεὶν τὸν τοῦ Ἁλφαίου	1	Levi son of Alphaeus	**Alphaeus** was Levi’s father. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	2	15	udb2			0	Connecting Statement:	It is now later in the day, and Jesus is at Levi’s house for a meal.
MRK	2	15	if3i		τῇ οἰκίᾳ αὐτοῦ	1	his house	“the home of Levi”
MRK	2	15	qf38		ἁμαρτωλοὶ	1	sinners	people who did not obey the law of Moses but committed what others thought were very bad sins
MRK	2	15	bwv2		ἦσαν γὰρ πολλοὶ, καὶ ἠκολούθουν αὐτῷ	1	for there were many and they were following him	This could mean: (1) There were many tax collectors and sinful people who followed Jesus. (2) Jesus had many disciples and they followed him.
MRK	2	16	b1bi	figs-rquestion	ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει?	1	Why is he eating with the tax collectors and sinners?	The scribes and Pharisees asked this question to show they disapproved of Jesus’ hospitality. This can be worded as a statement. Alternate translation: “He should not eat with sinners and tax collectors!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	17	ba3n			0	Connecting Statement:	Jesus responds to what the scribes had said to his disciples about his eating with tax collectors and sinful people.
MRK	2	17	q8r6		λέγει αὐτοῖς	1	said to them	“he said to the scribes”
MRK	2	17	ak1u	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1	The ones being healthy do not have need of a physician, but the ones having sickness	Jesus used this proverb about sick people and doctors to teach them that only people who know that they are sinful realize that they need Jesus. (See: [[rc://en/ta/man/translate/writing-proverbs]])
MRK	2	17	ca8h	figs-irony	οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλούς	1	I came not to call the righteous, but sinners	Jesus expects his hearers to understand he came for those who want help. Alternate translation: “I came for people who understand they are sinful, not for people who believe they are righteous” (See: [[rc://en/ta/man/translate/figs-irony]])
MRK	2	17	ca4e	figs-ellipsis	ἀλλὰ ἁμαρτωλούς	1	but sinners	The words “I came to call” are understood from the phrase before this. Alternate translation: “but I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	2	18	zkz9	figs-parables		0	Connecting Statement:	Jesus tells parables to show why his disciples should not fast while he is with them. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	2	18	f1ds		ἦσαν…οἱ Φαρισαῖοι νηστεύοντες…οἱ μαθηταὶ τῶν Φαρισαίων	1	the Pharisees were fasting … the disciples of the Pharisees	These two phrases refer to the same group of people, but the second is more specific. Both refer to the followers of the Pharisee sect, but they do not focus on the leaders of the Pharisees. Alternate translation: “the disciples of the Pharisees were fasting … the disciples of the Pharisees”
MRK	2	18	z394		ἔρχονται	1	they are coming	“some men are coming.” It is best to translate this phrase without specifying exactly who these men are. If in your language you have to be more specific, this could mean: (1) These men were not among John’s disciples or the disciples of the Pharisees. (2) These men were among John’s disciples.
MRK	2	18	vl3z		ἔρχονται καὶ λέγουσιν αὐτῷ	1	they are coming and saying to him	“they came and said to Jesus”
MRK	2	19	eke3	figs-rquestion	μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν νηστεύειν?	1	The sons of the wedding chamber are not able to fast while the bridegroom is still with them, are they?	Jesus uses this question to remind the people of something they already know and to encourage them to apply it to him and his disciples. Alternate translation: “Wedding attendants do not fast while the bridegroom is with them. Rather they celebrate and feast.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	20	vg2u	figs-activepassive	ἀπαρθῇ…ὁ νυμφίος	1	the bridegroom may be taken away	You can state this in active form. Alternate translation: “the bridegroom will go away” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	2	20	c7ik		ἀπαρθῇ ἀπ’ αὐτῶν…νηστεύσουσιν	1	may be taken away from them … they will fast	The word **them** and **they** refer to the wedding attendants.
MRK	2	21	v6xc	figs-explicit	οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιράπτει ἐπὶ ἱμάτιον παλαιόν	1	No one sews a patch of unshrunk cloth on an old garment	Sewing a piece of new **cloth** on an old garment will make the hole on an old garment worse if the piece of new cloth has not yet shrunk. Both the new cloth and **old garment** will be ruined. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	22	dw15	figs-parables		0	Connecting Statement:	Jesus begins to tell another parable. This one is about putting new wine into old wineskins rather than into new wineskins. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	2	22	y7rw		οἶνον νέον	1	new wine	“grape juice.” This refers to **wine** that has not fermented yet. If grapes are unknown in your area, use the general term for fruit juice.
MRK	2	22	n7ha		ἀσκοὺς παλαιούς	1	old wineskins	This refers to **wineskins** that have been used many times.
MRK	2	22	fk15		ἀσκοὺς	1	wineskins	These were bags made out of animal skins. They could also be called “wine bags” or “skin bags.”
MRK	2	22	w35r		ῥήξει ὁ οἶνος τοὺς ἀσκούς	1	the wine will burst the wineskins	New **wine** expands as it ferments, so it would cause old, brittle **wineskins** to tear open.
MRK	2	22	bef2		ἀπόλλυται	1	will be destroyed	“will be ruined”
MRK	2	22	c9z6		ἀσκοὺς καινούς	1	fresh wineskins	“new wineskins” or “new wine bags.” This refers to **wineskins** that have never been used.
MRK	2	23	t8ni			0	Connecting Statement:	Jesus gives the Pharisees an example from scripture to show why the disciples were not wrong to pick grain on the Sabbath.
MRK	2	23	jya1	figs-explicit	τίλλοντες τοὺς στάχυας	1	picking the heads of grain	Plucking grain in others’ fields and eating it was not considered stealing. The question was whether it was lawful to do this on the Sabbath. The disciples were **picking the heads of grain** to eat the kernels, or seeds, in them. This can be worded to show the full meaning. Alternate translation: “picking heads of grain and eating the seeds” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	23	k3pa		τοὺς στάχυας	1	the heads of grain	The **heads** are the topmost part of the wheat plant, which is a kind of tall grass. The heads hold the mature grain or seeds of the plant.
MRK	2	24	ng1d			0	Connecting Statement:	The Pharisees ask a question about what the disciples were doing (verse 23).
MRK	2	24	x5ll		ποιοῦσιν τοῖς Σάββασιν ὃ οὐκ ἔξεστιν	1	are they doing what is not lawful on the Sabbaths	Plucking grain in others’ fields and eating it (verse 23) was not considered stealing. The question was whether it was **lawful** to do this on the Sabbath.
MRK	2	24	h41a	figs-rquestion	ἴδε, τί ποιοῦσιν τοῖς Σάββασιν ὃ οὐκ ἔξεστιν?	1	Look, why are they doing what is not lawful on the Sabbaths?	The Pharisees ask Jesus a question to condemn him. You can translate this as a statement. Alternate translation: “Look! They are breaking the Jewish law concerning the Sabbaths.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	24	bf8w		ἴδε	1	Look	“Look at this” or “Listen.” This is a word used to get the attention of someone to show them something. If there is a word in your language that is used to draw a person’s attention to something, you could use that here.
MRK	2	25	dd1z			0	Connecting Statement:	Jesus begins to scold the Pharisees by asking them a question.
MRK	2	25	g1xw		λέγει αὐτοῖς	1	he said to them	“Jesus said to the Pharisees”
MRK	2	25	d236	figs-rquestion	οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυεὶδ…οἱ μετ’ αὐτοῦ?	1	Have you never read what David did when he had need and was hungry—he and the ones with him—	Jesus asks this question to remind the scribes and Pharisees of something **David did** on the Sabbath. The question is very long, so it can be divided into two sentences. (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	25	g8sf	figs-rquestion	οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυεὶδ	1	Have you never read what David did	You can state this as a command. Alternate translation: “Remember what you read about what David did” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	25	r14d	figs-explicit	οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυεὶδ	1	Have you never read what David did	Jesus refers to reading about David in the Old Testament. You can translate this showing the implicit information. Alternate translation: “Have you not read in the scriptures what David did” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	2	26	x3bb			0	Connecting Statement:	Jesus finishes asking the question he began in verse 25.
MRK	2	26	zmd3	figs-rquestion	πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ…τοῖς σὺν αὐτῷ οὖσιν?	1	how he went into the house of God during Abiathar the high priest, and ate the bread of the presence, which is not lawful to eat, except for the priests, and he also gave some to those being with him?	This can be expressed as a statement separate from verse 25. Alternate translation: “He went into the house of God during Abiathar the high priest, and ate the bread of the presence, which is not lawful to eat, except for the priests, and he also gave some to those being with him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	2	26	al82		πῶς εἰσῆλθεν	1	how he went	The word **he** refers to David.
MRK	2	26	y57j		τοὺς ἄρτους τῆς Προθέσεως	1	the bread of the presence	This refers to the 12 loaves of **bread** that were placed on a golden table in the tabernacle or temple building as a sacrifice to God during Old Testament times.
MRK	2	27	i374	figs-activepassive	τὸ Σάββατον διὰ τὸν ἄνθρωπον ἐγένετο	1	The Sabbath was made for man	Jesus makes clear why God established the Sabbath. You can state this in active form. Alternate translation: “God made the Sabbath for mankind” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	2	27	u83s	figs-gendernotations	τὸν ἄνθρωπον	1	man	“mankind” or “people” or “the needs of people.” This word here refers to both men and women. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
MRK	2	27	s2yd	figs-ellipsis	οὐχ ὁ ἄνθρωπος διὰ τὸ Σάββατον	1	not man for the Sabbath	The words **was made** are understood from the previous phrase. They can be repeated here. Alternate translation: “man was not made for the Sabbath” or “God did not make man for the Sabbath” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	3	intro	x969			0		# Mark 03 General Notes<br><br>## Special concepts in this chapter<br><br>### Sabbath<br><br>It was against the law of Moses to do work on the Sabbath. The Pharisees believed healing a sick person on the Sabbath was “work,” so they said that Jesus did wrong when he healed a person on the Sabbath. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>### “Blasphemy against the Spirit”<br><br>No one knows for sure what actions people perform or what words they say when they commit this sin. However, they probably insult the Holy Spirit and his work. Part of the Holy Spirit’s work is to make people understand that they are sinners and that they need to have God forgive them. Therefore, anyone who does not try to stop sinning is probably committing blasphemy against the Spirit. (See: [[rc://en/tw/dict/bible/kt/blasphemy]] and [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Other possible translation difficulties in this chapter<br><br>### The twelve disciples<br><br>The following are the lists of the twelve disciples:<br><br>In Matthew:<br><br>Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.<br><br>In Mark:<br><br>Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.<br><br>In Luke:<br><br>Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.<br><br>Thaddaeus is probably the same person as Jude, the son of James.<br><br>### Brothers and Sisters<br><br>Most people call those who have the same parents “brother” and “sister” and think of them as the most important people in their lives. Many people also call those with the same grandparents “brother” and “sister.” In this chapter Jesus says that the most important people to him are those who obey God. (See: [[rc://en/tw/dict/bible/kt/brother]])
MRK	3	1	cp3e			0	Connecting Statement:	Jesus heals a man on the Sabbath in the synagogue and shows how he feels about what the Pharisees had done with the Sabbath rules. The Pharisees and Herodians begin to plan to put Jesus to death.
MRK	3	1	y5l9		ἄνθρωπος, ἐξηραμμένην ἔχων τὴν χεῖρα	1	a man having a withered hand	“a man with a crippled hand”
MRK	3	2	v2yj		παρετήρουν αὐτὸν, εἰ τοῖς Σάββασιν θεραπεύσει αὐτόν	1	they were watching him closely, if he will heal him on the Sabbath	“some people watched Jesus closely to see if he would heal the man with the withered hand on the Sabbath day”
MRK	3	2	n5iz		παρετήρουν αὐτὸν	1	they were watching him closely	“some of the Pharisees were watching him closely.” Later, in [Mark 3:6](../03/06.md), these people are identified as Pharisees.
MRK	3	2	vr25	figs-explicit	ἵνα κατηγορήσωσιν αὐτοῦ	1	so that they might accuse him	If Jesus were to heal the man that day, the Pharisees would **accuse him** of breaking the law by the working on the Sabbath. Alternate translation: “so that they could accuse him of wrongdoing” or “so that they could accuse him of breaking the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	3	3	nm6w		εἰς τὸ μέσον	1	in our midst	“in the middle of this crowd”
MRK	3	4	mh3z	figs-rquestion	ἔξεστιν τοῖς Σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι?	1	Is it lawful on the Sabbaths to do good, or to do harm; to save a life, or to kill?	Jesus said this to challenge them. He wanted them to acknowledge that it is **lawful** to heal people on the Sabbath. (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	3	4	i71v	figs-parallelism	ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι	1	to do good, or to do harm … to save a life, or to kill	These two phrases are similar in meaning, except that the second is more extreme. (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	3	4	vz6c	figs-ellipsis	ψυχὴν σῶσαι ἢ ἀποκτεῖναι	1	to save a life, or to kill	It may be helpful to repeat “is it lawful,” as that is the question Jesus is asking again in another way. Alternate translation: “is it lawful to save a life, or to kill” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	3	4	nut4	figs-metonymy	ψυχὴν	1	a life	This refers to physical life and is a metonym for a person. Alternate translation: “someone from dying” or “someone’s life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	3	4	w683		οἱ δὲ ἐσιώπων	1	But they were keeping silent	“But they refused to answer him”
MRK	3	5	vr8q		περιβλεψάμενος	1	having looked around	“after Jesus had looked around”
MRK	3	5	nkk8		συνλυπούμενος	1	being grieved	“being deeply saddened”
MRK	3	5	xwp9	figs-metaphor	ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν	1	by the hardness of their heart	This metaphor describes how the Pharisees were unwilling to have compassion on the man with the withered hand. Alternate translation: “because they were unwilling to have compassion on the man” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	3	5	e7fz		ἔκτεινον τὴν χεῖρα σου	1	Stretch out your hand	“Reach out with your hand”
MRK	3	5	c3qe	figs-activepassive	ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ	1	his hand was restored	You can state this with an active form. Alternate translation: “Jesus restored his hand” or “Jesus made his hand the way it was before” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	3	6	dy5j		συμβούλιον ἐποίουν	1	were making counsel	“began to make a plan”
MRK	3	6	nvk1		τῶν Ἡρῳδιανῶν	1	the Herodians	This is the name of an informal political party that supported Herod Antipas.
MRK	3	6	gjw2		ὅπως αὐτὸν ἀπολέσωσιν	1	as to how they might kill him	“how they might kill Jesus”
MRK	3	7	c13n			0	Connecting Statement:	A great crowd of people follows Jesus, and he heals many people.
MRK	3	7	h2v6		τὴν θάλασσαν	1	the sea	This refers to the Sea of Galilee.
MRK	3	8	bi1b		τῆς Ἰδουμαίας	1	Idumea	This is the region, previously known as Edom, which covered the southern half of the province of Judea.
MRK	3	8	mm5v		ὅσα ἐποίει	1	how much he was doing	This refers to the miracles Jesus was performing. Alternate translation: “the great miracles that Jesus was performing”
MRK	3	8	gra8		ἦλθον πρὸς αὐτόν	1	came to him	“came to where Jesus was”
MRK	3	9	q65h	figs-events		0	General Information:	Verse 9 tells what Jesus asked his disciples to do because of the large crowd of people around him. Verse 10 tells why such a large crowd was around Jesus. The information in these verses can be reordered to present the events in the order they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
MRK	3	9	zu5e		εἶπεν τοῖς μαθηταῖς αὐτοῦ, ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν	1	he said to his disciples that a small boat should be waiting for him because of the crowd, so that they would not press against him	As the large **crowd** was pushing forward toward Jesus, he was in danger of being crushed by them. They would not crush him intentionally. It was just that there were so many people.
MRK	3	10	e86s	grammar-connect-words-phrases	πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας	1	For he healed many, so that as many as had diseases pressed against him so that they might touch him	This tells why so many people were crowding around Jesus that he thought they might crush him. Alternate translation: “For, because Jesus had healed many people, everyone pressed against him so that they might touch him” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
MRK	3	10	ei4n	figs-ellipsis	πολλοὺς γὰρ ἐθεράπευσεν	1	For he healed many	The word **many** refers to the large number of people Jesus had already healed. Alternate translation: “For he healed many people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	3	10	ge71	figs-explicit	ἐπιπίπτειν αὐτῷ, ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας	1	as many as had diseases pressed against him so that they might touch him	They did this because they believed that touching Jesus would make them well. This can be expressed clearly. Alternate translation: “all the sick people pushed forward eagerly trying to touch him so that they might be healed” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	3	11	g1r5		αὐτὸν ἐθεώρουν	1	saw him	“saw Jesus”
MRK	3	11	ca5i	figs-explicit	προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα	1	they were falling down before him and crying out, saying	Here, **they** refers to the unclean spirits. It is they who are causing the people they possess to do things. This can be made explicit. Alternate translation: “they caused the people they were possessing to fall down before him and to cry out to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	3	11	mcr9		προσέπιπτον αὐτῷ	1	they were falling down before him	The unclean spirits were not **falling down before** Jesus because they loved him or wanted to worship him. They fell down before him because they were afraid of him.
MRK	3	11	xjy4		σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ	1	You are the Son of God	Jesus has power over unclean spirits because he is the **Son of God**.
MRK	3	11	xf41	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	3	12	ay6j		πολλὰ ἐπετίμα αὐτοῖς	1	he was often rebuking them	“Jesus often strictly ordered the unclean spirits”
MRK	3	12	npi9		μὴ αὐτὸν φανερὸν ποιήσωσιν	1	they would not make him known	“they would not reveal who he was”
MRK	3	13	ue15			0	General Information:	Jesus chooses the men he wants to be his apostles.
MRK	3	14	xc5r		ἵνα ὦσιν μετ’ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν	1	so that they might be with him and so that he might send them to preach	“so that they would be with him and he would send them to proclaim the message”
MRK	3	16	i7tf		καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι, Πέτρον	1	To Simon, also he added the name Peter	The author begins to list the names of the twelve apostles. **Simon** is the first man listed.
MRK	3	17	cj3v		καὶ ἐπέθηκεν αὐτοῖς	1	to whom he also added	The phrase **to whom** refers to both James son of Zebedee and his brother John.
MRK	3	17	n4gy	translate-names	ὀνόματα Βοανηργές, ὅ ἐστιν υἱοὶ βροντῆς	1	the name Boanerges, that is, sons of thunder	Jesus called them this because they were like **thunder**. Alternate translation: “the name Boanerges, which means men who are like thunder” or “the name Boanerges, which means thunder men” (See: [[rc://en/ta/man/translate/translate-names]])
MRK	3	18	mq9b	translate-names	Θαδδαῖον	1	Thaddaeus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	3	19	r3zs		ὃς καὶ παρέδωκεν αὐτόν	1	who also betrayed him	“who would betray Jesus” The word **who** refers to Judas Iscariot.
MRK	3	20	jxr5		καὶ ἔρχεται εἰς οἶκον	1	And he is entering into a house	“Then Jesus went to the house where he was staying.”
MRK	3	20	rq6k	figs-synecdoche	μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν	1	they are not able even to eat bread	The word **bread** represents food. Alternate translation: “Jesus and his disciples could not eat at all” or “they could not eat anything” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	3	21	bk6g		ἐξῆλθον κρατῆσαι αὐτόν	1	went out to seize him	Members of his family went to the house, so that they could take hold of him and force him to go home with them.
MRK	3	21	uyl8		ἔλεγον γὰρ	1	for they said	Here, **they** could mean: (1) This refers to his relatives. (2) This refers to some people in the crowd.
MRK	3	21	mf5q	figs-idiom	ἐξέστη	1	He is out of his mind	Jesus’ family uses this idiom to describe how they think he is acting. Alternate translation: “He is crazy” or “He is insane” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	3	22	yxd9		ἐν τῷ ἄρχοντι τῶν δαιμονίων, ἐκβάλλει τὰ δαιμόνια	1	By the ruler of the demons he is casting out demons	“By the power of Beelzebul, who is the ruler of the demons, Jesus drives out demons”
MRK	3	23	ji69	figs-parables		0	Connecting Statement:	Jesus explains with a parable why it is foolish for people to think that Jesus is controlled by Satan. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	3	23	gcy5		προσκαλεσάμενος αὐτοὺς	1	having called them to himself	“When Jesus had called the people to come to him”
MRK	3	23	q8f3	figs-rquestion	πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν?	1	How is Satan able to cast out Satan?	Jesus asked this rhetorical question in response to the scribes saying that he **cast out** demons by Beelzebul. This question can be written as a statement. Alternate translation: “Satan cannot cast out himself!” or “Satan does not go against his own evil spirits!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	3	24	b4z4	figs-metonymy	ἐὰν βασιλεία ἐφ’ ἑαυτὴν μερισθῇ	1	if a kingdom might have been divided against itself	The word **kingdom** is a metonym for the people who live in the **kingdom**. Alternate translation: “If the people who live in a kingdom are divided against each other” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	3	24	k3bz	figs-metaphor	οὐ δύναται σταθῆναι	1	is not able to stand	This phrase is a metaphor meaning that the people will no longer be united and they will fall. Alternate translation: “cannot endure” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	3	24	h7hr	figs-litotes	οὐ δύναται σταθῆναι	1	is not able to stand	You can state this phrase in positive form. Alternate translation: “will fall”(See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	3	25	zcr1	figs-metonymy	οἰκία	1	a house	This is a metonym for the people who live in **a house**. Alternate translation: “a family” or “a household” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	3	26	w7na	figs-rpronouns	εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη	1	if Satan rose up against himself and was divided	The word **himself** is a reflexive pronoun that refers back to Satan. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
MRK	3	26	xdi5	figs-metonymy	εἰ ὁ Σατανᾶς ἀνέστη ἐφ’ ἑαυτὸν καὶ ἐμερίσθη	1	if Satan rose up against himself and was divided	Here, **Satan** is a metonym for his evil spirits. Alternate translation: “If Satan and his evil spirits were fighting one another” or “If Satan and his evil spirits have risen up against each other and are divided” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	3	26	df2f	figs-metaphor	οὐ δύναται στῆναι, ἀλλὰ τέλος ἔχει	1	he is not able to stand, but he has an end	This is a metaphor meaning he will fall and cannot endure. Alternate translation: “he will cease to be united and will be finished” or “he cannot endure and has come to an end” or “he will fall and has come to an end” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	3	27	mvr6		διαρπάσει	1	he will plunder	to steal a person’s valuables and possessions
MRK	3	28	f6fq		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially true and important.
MRK	3	28	p6sz		τοῖς υἱοῖς τῶν ἀνθρώπων	1	of the sons of men	“of those who have been born of man.” This expression is used to emphasize peoples’ humanity. Alternate translation: “people”
MRK	3	28	rf7r		βλασφημήσωσιν	1	they may blaspheme	speak
MRK	3	30	cm47		ἔλεγον	1	they were saying	“the people were saying”
MRK	3	30	sfa2	figs-idiom	πνεῦμα ἀκάθαρτον ἔχει	1	He has an unclean spirit	This is an idiom that means to be possessed by **an unclean spirit**. Alternate translation: “is possessed by an unclean spirit” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	3	31	gef8		καὶ ἔρχονται ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ	1	Then his mother and his brothers come	“Then Jesus’ mother and brothers came”
MRK	3	31	h5zr		ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν	1	they sent to him, summoning him	“they sent someone inside to tell him that they were outside and to have him come out to them”
MRK	3	32	wms6		ζητοῦσίν σε	1	seeking you	“asking for you”
MRK	3	33	qe8c	figs-rquestion	τίς ἐστιν ἡ μήτηρ μου, καὶ οἱ ἀδελφοί μου?	1	Who are my mother and my brothers?	Jesus uses this question to teach the people. Alternate translation: “I will tell you who are really my mother and brothers” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	3	35	dr45		ὃς…ἂν ποιήσῃ…οὗτος…ἐστίν	1	whoever may do … this is	“those who do … they are”
MRK	3	35	yr9i	figs-metaphor	οὗτος ἀδελφός μου καὶ ἀδελφὴ καὶ μήτηρ ἐστίν	1	this is my brother, and sister, and mother	This is a metaphor that means Jesus’ disciples belong to Jesus’ spiritual family. This is more important than belonging to his physical family. Alternate translation: “that person is like a brother, sister, or mother to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	intro	f5ua			0		# Mark 04 General Notes<br><br>## Structure and formatting<br><br>Mark 4:3-10 forms one parable. The parable is explained in 4:14-23.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:12, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Parables<br><br>The parables were short stories that Jesus told so that people would easily understand the lesson he was trying to teach them. He also told the stories so that those who did not want to believe in him would not understand the truth.
MRK	4	1	a6pk	figs-parables		0	Connecting Statement:	As Jesus taught from a boat at the seaside, he told them the parable of the soils. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	4	1	i95e		τὴν θάλασσαν	1	the sea	This is the Sea of Galilee.
MRK	4	3	vqh3		ἀκούετε! ἰδοὺ…ὁ σπείρων	1	Listen! Behold, the sower	“Pay attention! A farmer”
MRK	4	4	si37		ἐν τῷ σπείρειν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν	1	as he sowed, some fell beside the road	“as he threw seed over the soil some fell along the path.” In different cultures people sow seeds differently. In this parable the seeds were sown by throwing the seeds over the land that was prepared for growing.
MRK	4	4	s95n		κατέφαγεν αὐτό	1	devoured it	Here, **it** refers to all of the the seeds that the farmer sowed as if they are one seed. Alternate translation: “devoured them”
MRK	4	5	w853		οὐκ εἶχεν…ἐξανέτειλεν…τὸ μὴ ἔχειν	1	it did not have … it sprang … it did not have	Here, **it** refers to all of the the seeds that the farmer sowed as if they are one seed. “they did not have … they sprang … they did not have”
MRK	4	5	px9w		ἐξανέτειλεν	1	it sprang up	“the seed that landed on the rocky soil began to grow quickly”
MRK	4	5	le2a		γῆν	1	soil	This refers to the loose dirt on the ground in which you can plant seeds.
MRK	4	6	ee49	figs-activepassive	ἐκαυματίσθη	1	it was scorched	This refers to the young plants that sprouted from the seeds. You can state this phrase in active form. Alternate translation: “it scorched the young plants” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	4	6	hht3		διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη	1	because it had no root, it was dried up	“because the young plants had no roots, they dried up”
MRK	4	7	bw62		συνέπνιξαν αὐτό…οὐκ ἔδωκεν	1	choked it … it did not produce	Here, **it** refers to all of the the seeds that the farmer sowed as if they are one seed. See how you translated this in [Mark 4:3](../04/03.md). “choked them … they did not produce”
MRK	4	8	v3sr	figs-ellipsis	αὐξανόμενα, καὶ ἔφερεν εἰς τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν	1	increasing and yielding one, 30, and one, 60, and one, 100	The amount of grain produced by each plant is being compared to the single seed from which it grew. Ellipsis is used here to shorten the phrases but they can be written out. Alternate translation: “Some plants bore 30 times as much as the seed that the man had planted, some produced 60 times as much grain, and some produced 100 times as much grain” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	4	8	u327	translate-numbers	τριάκοντα…ἑξήκοντα…ἑκατόν	1	30 … 60 … 100	“thirty … sixty … a hundred.” These may be written as numerals. (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	4	9	p2us	figs-metonymy	ὃς ἔχει ὦτα ἀκούειν, ἀκουέτω	1	Whoever has ears to hear, let him hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. The phrase **has ears** here is a metonym for the willingness to understand and obey. Alternate translation: “Whoever is willing to listen, listen” or “Whoever is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	4	9	qxy4	figs-123person	ὃς ἔχει ὦτα ἀκούειν, ἀκουέτω	1	Whoever has ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
MRK	4	10	u2nj		ὅτε ἐγένετο κατὰ μόνας	1	when he was alone	This does not mean that Jesus was completely **alone**; rather, that the crowds were gone and Jesus was only with the twelve and some of his other close followers.
MRK	4	11	t9ee	figs-activepassive	ὑμῖν…δέδοται	1	To you has been given	You can state this in active form. “God has given you” or “I have given you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	4	11	q2az		ἐκείνοις…τοῖς ἔξω	1	to those who are outside	“but to those who are not among you.” This refers to all the other people who were not among the twelve or Jesus’ other close followers.
MRK	4	11	daw3	figs-ellipsis	ἐν παραβολαῖς τὰ πάντα γίνεται	1	everything is in parables	You can state this that Jesus gives the **parables** to the people. Alternate translation: “I have spoken everything in parables” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	4	12	aj7t	figs-explicit	βλέποντες…ἀκούοντες	1	looking … hearing	It is assumed that Jesus is speaking about the people **looking** at what he shows them and **hearing** what he tells them. Alternate translation: “when they look at what I am doing … when they hear what I am saying” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	4	12	p4fv	figs-metaphor	βλέπωσι καὶ μὴ ἴδωσιν	1	they may look, but may not see	Jesus speaks of people understanding what they see as actually seeing. Alternate translation: “they look and do not understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	12	p9yr	figs-metaphor	μήποτε ἐπιστρέψωσιν	1	so that they would not turn	“so that they would not turn to God.” Here, **turn** is a metaphor for “repent.” Alternate translation: “so that they would not repent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	13	xc29			0	Connecting Statement:	Jesus explains the parable of the soils to his followers and then tells them about using a lamp to show that hidden things will become known.
MRK	4	13	qzt4		καὶ λέγει αὐτοῖς	1	And he was saying to them	“And Jesus said to his disciples”
MRK	4	13	fs1v	figs-rquestion	οὐκ οἴδατε τὴν παραβολὴν ταύτην, καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε?	1	Do you not understand this parable? And how will you understand all the parables?	Jesus used these questions to show how sad he was that his disciples could not understand his parable. Alternate translation: “If you cannot understand this parable, think about how hard it will be for you to understand all the other parables.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	4	14	zu7y		ὁ σπείρων	1	The sower	“The farmer who sows his seed”
MRK	4	14	rp6h	figs-metonymy	τὸν λόγον σπείρει	1	sows the word	Here, **the word** represents God’s message. Alternate translation: “the one who sows God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	4	14	xdaj	figs-metaphor	τὸν λόγον σπείρει	1	sows the word	Sowing the message represents teaching it. Alternate translation: “the one who teaches people God’s message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	15	cy3i		οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν	1	But these are the ones beside the road	“In some people, the word is like the seeds that fall beside road” or “Some people are like the path where some of the seeds fell”
MRK	4	15	yf39		τὴν ὁδὸν	1	the road	“the path”
MRK	4	15	q5th		ὅταν ἀκούσωσιν	1	when they might have heard it	Here, **it** refers to “the word” or “God’s message.”
MRK	4	16	ty3q	figs-metaphor	οὗτοί εἰσιν…οἱ	1	These are the ones	“In some people the word is like the seeds.” Jesus begins to explain how in some people, the word acts like the seeds that fell on the rocky soil. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	17	p5fr	figs-metaphor	οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς	1	They have no root in themselves	This is a comparison to the young plants that have very shallow roots. This metaphor means that the people were first excited when they received the word, but they were not strongly devoted to it. Alternate translation: “And the roots of the young plants are not able to penetrate into them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	17	s5mh	figs-hyperbole	οὐκ…ῥίζαν	1	no root	This is an exaggeration to emphasize how shallow the roots were. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	4	17	l8xa	figs-explicit	γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον	1	tribulation or persecution having come because of the word	It may be helpful to explain that **tribulation** comes because people believed God’s message. Alternate translation: “when tribulation or persecution comes because they believed God’s message” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	4	17	t21w	figs-metaphor	σκανδαλίζονται	1	they are caused to stumble	In this parable, **to stumble** means “to stop believing God’s message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	18	uu9b	figs-metaphor	ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι	1	others are the ones sown among the thorns	Jesus begins to explain how the effect of the word on some people is like the seeds that fell among the thorns. Alternate translation: “the response of other people is like the seeds that were sown among the thorns” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	19	wa3k		αἱ μέριμναι τοῦ αἰῶνος	1	the cares of this age	“the worries in this life” or “the concerns about this present life”
MRK	4	19	jm32		ἡ ἀπάτη τοῦ πλούτου	1	the deceitfulness of riches	“the desires for riches”
MRK	4	19	s7s7	figs-metaphor	εἰσπορευόμεναι, συνπνίγουσιν τὸν λόγον	1	entering in choke the word	As Jesus continues to talk about people in whom the word is like the seeds that fell among the thorns, he explains what the desires and worries do to the word in their lives. Alternate translation: “enter in and choke God’s message in their lives like thorns choke young plants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	19	f4ip		ἄκαρπος γίνεται	1	it becomes unfruitful	“the word does not produce a crop in them”
MRK	4	20	axh1	figs-metaphor	ἐκεῖνοί εἰσιν οἱ ἐπὶ τὴν γῆν τὴν καλὴν σπαρέντες	1	these are the ones sown in the good soil	Jesus begins to explain how in some people the word is like seeds that were sown in good soil. Alternate translation: “these are the ones in whom the word is like the seeds that were sown in the good soil” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	20	d3r7	figs-ellipsis	ἓν τριάκοντα, καὶ ἓν ἑξήκοντα, καὶ ἓν ἑκατόν	1	one, 30, and one, 60, and one, 100	This refers to the grain that the plants produce. Alternate translation: “some produce 30 grains, some produce 60 grains, and some produce 100 grains” or “some produce 30 times the grain that was sown, some produce 60 times the grain that was sown, and some produce 100 times the grain that was sown” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	4	20	tdwj	translate-numbers	τριάκοντα…ἑξήκοντα…ἑκατόν	1	30 … 60 … 100	You can state the numbers as text. Alternate translation: “thirty … sixty … a hundred” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	4	21	zzw7		καὶ ἔλεγεν αὐτοῖς	1	And he was saying to them	“And Jesus said to the crowd”
MRK	4	21	nn7e	figs-rquestion	μήτι ἔρχεται ὁ λύχνος ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην?	1	The lamp does not come in order to be put under a basket, or under the bed, does it?	This question may be written as a statement. Alternate translation: “You certainly do not bring a lamp inside the house to put it under a basket, or under a bed!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	4	22	y5kn	figs-litotes	οὐ γάρ ἐστιν κρυπτὸν, ἐὰν μὴ ἵνα φανερωθῇ; οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλ’ ἵνα ἔλθῃ εἰς φανερόν	1	For nothing is hidden except so that it might be revealed, and nothing secret has happened except so that it might come to exposure	You can state this in positive form. Alternate translation: “For everything that is hidden will be made known, and everything that is secret will come out into to open” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	4	22	kc6k	figs-parallelism	οὐ…ἐστιν κρυπτὸν…οὐδὲ ἐγένετο ἀπόκρυφον	1	nothing is hidden … and nothing secret has happened	“there is nothing that is hidden … there is nothing that is secret” Both of the phrases have the same meaning. Jesus is emphasizing that everything that is secret will be made known. (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	4	23	k1a8	figs-metonymy	εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω	1	If anyone has ears to hear, let him hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. The phrase **ears to hear** here is a metonym for the willingness to understand and obey. See how you translated a similar phrase in [Mark 4:9](../04/09.md). Alternate translation: “If anyone is willing to listen, listen” or “If anyone is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	4	23	izg1	figs-123person	εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω	1	If anyone has ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. See how you translated a similar phrase in [Mark 4:9](../04/09.md). Alternate translation: “If you are willing to listen, listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
MRK	4	24	r2r1		ἔλεγεν αὐτοῖς	1	he was saying to them	“Jesus said to the crowd”
MRK	4	24	zis1	figs-metaphor	ἐν ᾧ μέτρῳ μετρεῖτε	1	In that measure you use	This could mean: (1) Jesus is talking about a literal **measure** and giving generously to others. (2) This is a metaphor in which Jesus speaks of “understanding” as if it were “measuring.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	4	24	c4xp	figs-activepassive	μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν	1	it will be measured to you, and it will be added to you	You can state this in active form. Alternate translation: “God will measure that amount for you, and he will add it to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	4	25	i24l	figs-activepassive	δοθήσεται αὐτῷ…καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτο	1	to him will be given … even what he has will be taken away from him	You can state this in active form. Alternate translation: “to him God will give more … from him God will take away” or “God will give more to him … God will take away from him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	4	26	n1mq	figs-parables		0	Connecting Statement:	Jesus then tells the people parables to explain the kingdom of God, which he later explains to his disciples. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	4	26	r5n7	figs-simile	ὡς ἄνθρωπος βάλῃ τὸν σπόρον	1	As a man who may throw his seed	Jesus likens the kingdom of God to a farmer **who may throw his seed**. Alternate translation: “like a farmer who sows his seed” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	4	27	y5m5		καθεύδῃ καὶ ἐγείρηται, νύκτα καὶ ἡμέραν	1	he may sleep and may be awakened, night and day	This is something that the man habitually does. Alternate translation: “he sleeps each night and gets up each day” or “he sleeps each night and gets up the next day”
MRK	4	27	c6jv		ὡς οὐκ οἶδεν αὐτός	1	how, he himself does not know	“though the man does not know how the seed sprouts and grows”
MRK	4	28	diz5		χόρτον	1	the blade	the stalk or sprout
MRK	4	28	cew8		στάχυν	1	the ear	the head on the stalk or the part of the plant that holds the fruit
MRK	4	29	ah9d	figs-metonymy	εὐθὺς ἀποστέλλει τὸ δρέπανον	1	he immediately sends forth the sickle	Here, **the sickle** is a metonym that stands for the farmer or the people whom the farmer sends out to harvest the grain. Alternate translation: “he immediately goes into the field with a sickle to harvest the grain” or “he immediately sends people with sickles into the field to harvest the grain” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	4	29	yd1d		δρέπανον	1	sickle	a curved blade or a sharp hook used to cut grain
MRK	4	29	hx6v	figs-idiom	ὅτι παρέστηκεν ὁ θερισμός	1	because the harvest has come	Here the phrase **has come** is an idiom for the grain being ripe for harvest. Alternate translation: “because the grain is ready to be harvested” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	4	30	ivk2	figs-rquestion	πῶς ὁμοιώσωμεν τὴν Βασιλείαν τοῦ Θεοῦ, ἢ ἐν τίνι αὐτὴν παραβολῇ θῶμεν?	1	How might we compare the kingdom of God, or in what parable might we present it?	Jesus asked this question to cause his hearers to think about what **the kingdom of God** is. Alternate translation: “With this parable I can explain what the kingdom of God is like.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	4	31	w4l5		ὅταν σπαρῇ	1	when it may have been sown	You can state this in active form. Alternate translation: “when someone sows it” or “when someone plants it”
MRK	4	32	x1xh	figs-personification	καὶ ποιεῖ κλάδους μεγάλους	1	and it forms large branches	The mustard tree is described as causing its branches to grow large. Alternate translation: “with large branches” (See: [[rc://en/ta/man/translate/figs-personification]])
MRK	4	33	v2rp	figs-synecdoche	ἐλάλει αὐτοῖς τὸν λόγον	1	he was speaking the word to them	Here, **word** is a synecdoche for “message of God.” The word **them** refers to the crowds. Alternate translation: “he taught the message of God to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	4	33	vhe5		καθὼς ἠδύναντο ἀκούειν	1	just as they were able to hear	“and if they were able to understand some, he kept telling them more”
MRK	4	34	q2ht		κατ’ ἰδίαν	1	by himself	This means that he was away from the crowds, but his disciples were still with him.
MRK	4	34	gp99	figs-hyperbole	ἐπέλυεν πάντα	1	he was explaining everything	Here, **everything** is an exaggeration. He explained all his parables. Alternate translation: “he explained all his parables” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	4	35	qua2			0	Connecting Statement:	As Jesus and his disciples take a boat to escape the crowds of people, a great storm arises. His disciples are afraid when they see that even the wind and the sea obey Jesus.
MRK	4	35	hc5b		λέγει αὐτοῖς	1	he says to them	“Jesus said to his disciples”
MRK	4	35	biy2		τὸ πέραν	1	the other side	“the other side of the Sea of Galilee” or “the other side of the sea”
MRK	4	37	at6u	figs-ellipsis	ἤδη γεμίζεσθαι τὸ πλοῖον	1	to already be filling the boat	It may be helpful to state that **the boat** was **filling** up with water. Alternate translation: “the boat was in danger of being filled with water” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	4	38	qy5l		τῇ πρύμνῃ	1	the stern	This is at the very back of the boat. “the stern of the boat”
MRK	4	38	xdm6		ἐγείρουσιν αὐτὸν	1	they wake him up	The word **they** refers to the disciples.
MRK	4	38	b4xb	figs-rquestion	οὐ μέλει σοι ὅτι ἀπολλύμεθα?	1	do you not care that we are perishing?	The disciples asked this question to convey their fear. This question can be written as a statement. Alternate translation: “you need to pay attention to what is happening; we are all about to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	4	38	qtb3	figs-exclusive	ἀπολλύμεθα	1	we are perishing	The word **we** includes the disciples and Jesus. (See: [[rc://en/ta/man/translate/figs-exclusive]])
MRK	4	39	yym6	figs-doublet	σιώπα, πεφίμωσο	1	Be silent! Be still!	These two phrases are similar and used to emphasize what Jesus wanted the wind and the sea to do. (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	4	39	ag41		γαλήνη μεγάλη	1	a great calm	“a great stillness over the sea” or “a great calm over the sea”
MRK	4	40	h7n3		καὶ εἶπεν αὐτοῖς	1	And he said to them	“And Jesus said to his disciples”
MRK	4	40	w5n4	figs-rquestion	τί δειλοί ἐστε? οὔπω ἔχετε πίστιν	1	Why are you afraid? Do you not yet have faith?	Jesus asks these questions to make his disciples consider why they are **afraid** when he is with them. These questions can be written as statements. Alternate translation: “You should not be afraid. You need to have more faith.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	4	41	u8e1	figs-rquestion	τίς ἄρα οὗτός ἐστιν, ὅτι καὶ ὁ ἄνεμος καὶ ἡ θάλασσα ὑπακούει αὐτῷ?	1	Who then is this, for even the wind and the sea obey him?	The disciples ask this question in amazement at what Jesus did. This question can be written as a statement. Alternate translation: “This man is not like ordinary men; even the wind and the sea obey him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	5	intro	lh25			0		# Mark 05 General Notes<br><br>## Possible translation difficulties in this chapter<br><br>### “Talitha, koum”<br><br>The words **Talitha, koum** ([Mark 5:41](../../mrk/05/41.md)) are from the Aramaic language. Mark writes them the way they sound and then translates them. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	5	1	fix1			0	Connecting Statement:	After Jesus calms the great storm, he heals a man who has many demons, but the local people in Gerasa are not glad about his healing, and they beg Jesus to leave.
MRK	5	1	gt8a		ἦλθον	1	They came	The word **They** refers to Jesus and his disciples.
MRK	5	1	ahx8		τῆς θαλάσσης	1	the sea	This refers to the Sea of Galilee.
MRK	5	1	vsc7	translate-names	τῶν Γερασηνῶν	1	the Gerasenes	This name refers to the people who live in Gerasa. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	5	2	pf16	figs-idiom	ἐν πνεύματι ἀκαθάρτῳ	1	with an unclean spirit	This is an idiom meaning that the man is “controlled” or “possessed” by the unclean spirit. Alternate translation: “controlled by an unclean spirit” or “that an unclean spirit possessed” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	5	4	da4x	figs-activepassive	αὐτὸν πολλάκις…δεδέσθαι	1	He had been bound many times	This can be written in active form. Alternate translation: “People had bound him many times” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	5	4	nep6	figs-activepassive	τὰς πέδας συντετρῖφθαι	1	his shackles were shattered	This can be written in active form. Alternate translation: “he shattered his shackles” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	5	4	fk7t		πέδαις	1	shackles	pieces of metal that people wrap around the arms and legs of prisoners and attach with chains to objects that do not move so the prisoners cannot move
MRK	5	4	tu2d	figs-explicit	οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι	1	no one was strong enough to subdue him	The man was so **strong** that **no one** could **subdue him**. Alternate translation: “He was so strong that no one was strong enough to subdue him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	4	gp74		αὐτὸν δαμάσαι	1	to subdue him	“to control him”
MRK	5	5	z9ah		κατακόπτων ἑαυτὸν λίθοις	1	cut himself with stones	Often times when a person is possessed by a demon, the demon will cause the person to do self-destructive things, such as cutting himself.
MRK	5	6	y6c2	figs-explicit	καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν	1	And seeing Jesus from a distance	When the man first saw Jesus, Jesus would have been getting out of the boat. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	6	pw4y		προσεκύνησεν	1	bowed down before	This means that he knelt down before Jesus out of reverence and respect, not out of worship.
MRK	5	7	ux6u	figs-events		0	General Information:	The information in these two verses may be reordered to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
MRK	5	7	tt7a		κράξας	1	crying out	“the unclean spirit, crying out”
MRK	5	7	ppu5	figs-rquestion	τί ἐμοὶ καὶ σοί Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου?	1	What to me and to you, Jesus, Son of the Most High God?	The unclean spirit asks this question out of fear. This can be written as a statement. Alternate translation: “Leave me alone, Jesus, Son of the Most High God! There is no reason for you to interfere with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	5	7	q8c8		Ἰησοῦ…μή με βασανίσῃς	1	Jesus … may you not torment me	Jesus has the power to torment unclean spirits.
MRK	5	7	kd19	guidelines-sonofgodprinciples	Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου	1	Son of the Most High God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	5	7	p768		ὁρκίζω σε τὸν Θεόν	1	I beg you by God	Here the unclean spirit is swearing **by God** as he makes a request of Jesus. Consider how this type of request is made in your language. Alternate translation: “I beg you before God” or “I swear by God himself and beg you”
MRK	5	9	p6ye		ἐπηρώτα αὐτόν	1	he was asking him	“Jesus asked the unclean spirit”
MRK	5	9	h6ch	figs-metaphor	λέγει αὐτῷ, Λεγιὼν ὄνομά μοι, ὅτι πολλοί ἐσμεν.	1	he says to him, “My name is Legion, for we are many.”	One spirit was speaking for many here. He spoke of them as if they were a legion, a Roman army unit of about 6,000 soldiers. Alternate translation: “And the spirit said to him, ‘Call us an army, for many of us are inside the man.’” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	5	12	uk54		παρεκάλεσαν αὐτὸν	1	they begged him	“the unclean spirits begged Jesus”
MRK	5	13	iff6	figs-explicit	ἐπέτρεψεν αὐτοῖς	1	he permitted them	It may be helpful to state clearly what Jesus allowed them to do. Alternate translation: “Jesus allowed the unclean spirits to do what they asked permission to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	13	g3xx		ὥρμησεν…κατὰ τοῦ κρημνοῦ εἰς τὴν θάλασσαν, ὡς δισχίλιοι, καὶ ἐπνίγοντο ἐν τῇ θαλάσσῃ	1	about 2,000—rushed down the steep hill into the sea, and drowned in the sea	You can make this a separate sentence: “rushed down the steep slope into the sea. There were about 2,000 pigs, and they drowned in the sea”
MRK	5	13	a28z	translate-numbers	ὡς δισχίλιοι	1	about 2,000	“about two thousand pigs” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	5	14	lt8x	figs-ellipsis	εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς	1	in the city and in the countryside	You can state this clearly that the men gave their report to the people who were in the **city** and **countryside**. Alternate translation: “to people in the city and in the countryside” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	5	15	qih4		τὸν λεγεῶνα	1	the Legion	This was the name of the many demons that were in the man. See how you translated this in [Mark 5:9](../05/09.md).
MRK	5	15	fb4b	figs-idiom	σωφρονοῦντα	1	being in his right mind	This is an idiom meaning that he is thinking clearly. Alternate translation: “being of a normal mind” or “thinking clearly” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	5	15	yv69		ἐφοβήθησαν	1	they became afraid	The word **they** refers to the group of people who went out to see what had happened.
MRK	5	16	t4ez		οἱ ἰδόντες, πῶς ἐγένετο	1	those who had seen how it happened	“the people who had witnessed what had happened”
MRK	5	18	mwg9		ὁ δαιμονισθεὶς	1	the one who had been demon-possessed	Though the man is no longer **demon-possessed**, he is still described in this way. Alternate translation: “the man who had been demon-possessed”
MRK	5	19	e21m	figs-explicit	καὶ οὐκ ἀφῆκεν αὐτόν	1	But he did not permit him	You can state clearly what Jesus did not allow the man to do. Alternate translation: “But he did not allow the man to come with them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	20	g8ed	translate-names	τῇ Δεκαπόλει	1	the Decapolis	This is the name of a region that means “Ten Cities.” It is located to the southeast of the Sea of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	5	20	y8vn	figs-ellipsis	πάντες ἐθαύμαζον	1	everyone was marvelling	It may be helpful to state why the people were **marvelling**. Alternate translation: “all the people who heard what the man said were amazed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	5	21	wyl3			0	Connecting Statement:	After healing the demon-possessed man in region of the Gerasenes, Jesus and his disciples return across the lake to Capernaum where the one of the rulers of the synagogue asks Jesus to heal his daughter.
MRK	5	21	t3dc	figs-ellipsis	τὸ πέραν	1	the other side	It may be helpful to add information to this phrase. Alternate translation: “the other side of the sea” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	5	21	lyt8		παρὰ τὴν θάλασσαν	1	beside the sea	“on the seashore” or “on the shore”
MRK	5	21	p4p7		τὴν θάλασσαν	1	the sea	This is the Sea of Galilee.
MRK	5	22	v1dm	translate-names	Ἰάειρος	1	Jairus	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	5	23	jd27		ἐπιθῇς τὰς χεῖρας	1	you may lay your hands	Here, **lay your hands** refers to a prophet or teacher placing his hand on someone and imparting either healing or a blessing. In this case, Jarius is asking Jesus to heal his daughter.
MRK	5	23	kzz8	figs-activepassive	ἵνα σωθῇ καὶ ζήσῃ	1	in order that she may be healed and she may live	You can state this in active form. Alternate translation: “and heal her and make her live” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	5	24	d7zg	figs-explicit	καὶ ἀπῆλθεν μετ’ αὐτοῦ	1	And went with him	“So Jesus went with Jairus.” Jesus’ disciples also went with him. Alternate translation: “So Jesus and the disciples went with Jairus” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	24	jgg5		συνέθλιβον αὐτόν	1	was pressing around him	This means they crowded around Jesus and pressed themselves together to be closer to Jesus.
MRK	5	25	rn7h			0	Connecting Statement:	While Jesus is on his way to heal the man’s little 12-year-old girl, a woman who has been sick for 12 years interrupts by touching Jesus for her healing.
MRK	5	25	e2cz	writing-participants	καὶ γυνὴ οὖσα	1	And a woman, being	This introduces the woman as a new character in the story. Consider how new people are introduced into a story in your language. (See: [[rc://en/ta/man/translate/writing-participants]])
MRK	5	25	h58w	figs-euphemism	ἐν ῥύσει αἵματος δώδεκα ἔτη	1	with a flow of blood for 12 years	The woman did not have an open wound; rather, her monthly flow of blood would not stop. Your language may have a polite way to refer to this condition. (See: [[rc://en/ta/man/translate/figs-euphemism]])
MRK	5	25	idh9	translate-numbers	δώδεκα ἔτη	1	for 12 years	“for twelve years” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	5	26	vgh2		εἰς τὸ χεῖρον ἐλθοῦσα	1	having become worse	“her sickness got worse” or “her bleeding increased”
MRK	5	27	z2hg	figs-explicit	τὰ περὶ τοῦ Ἰησοῦ	1	the things about Jesus	She had heard reports about Jesus of how he healed people. Alternate translation: “that Jesus healed people” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	27	v7h8		τοῦ ἱματίου	1	cloak	outer garment or coat
MRK	5	28	wge2	figs-activepassive	σωθήσομαι	1	I will be saved	You can state this in active form. Alternate translation: “it will save me” or “his power will heal me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	5	29	c1vz	figs-activepassive	ἴαται ἀπὸ τῆς μάστιγος	1	she had been healed from the disease	You can state this in active form. Alternate translation: “the sickness had left her” or “she was no longer sick” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	5	30	ma2b		τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν	1	his power had gone out from him	When the woman touched Jesus, Jesus felt **his power** healing her. Jesus himself did not lose any of his power to heal people when he healed her. Alternate translation: “his healing power had healed the woman”
MRK	5	31	hb58		τὸν ὄχλον συνθλίβοντά σε	1	this crowd pressed in on you	This means they crowded around Jesus and **pressed** themselves together to be closer to Jesus. See how you translated this in [Mark 5:24](../05/24.md).
MRK	5	33	yn9g		προσέπεσεν αὐτῷ	1	fell down before him	“knelt down before him.” She knelt down before Jesus as an act of honor and submission.
MRK	5	33	b6kz	figs-ellipsis	εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν	1	told him the whole truth	The phrase **the whole truth** refers to how she had touched him and became well. Alternate translation: “told him the whole truth about how she had touched him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	5	34	gbk8		θυγάτηρ	1	Daughter	Jesus was using this term figuratively to refer to the woman as a believer.
MRK	5	34	a5qw		ἡ πίστις σου	1	your faith	“your faith in me”
MRK	5	35	kmm7		ἔτι αὐτοῦ λαλοῦντος	1	While he was still speaking	“While Jesus was still speaking”
MRK	5	35	ld5e		ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου	1	they came from the synagogue leader’s house	This could mean: (1) These people had come from Jarius’ house. (2) Jairus had previously given these people orders to go see Jesus. (3) These people had been sent by the man who was presiding as the synagogue leader in Jairus’ absence.
MRK	5	35	akl8		τοῦ ἀρχισυναγώγου	1	the synagogue leader’s house	The leader of the synagogue is Jairus.
MRK	5	35	ip1p		λέγοντες	1	saying	“saying to Jairus”
MRK	5	35	t2wd	figs-rquestion	τί ἔτι σκύλλεις τὸν διδάσκαλον?	1	Why trouble the teacher any longer?	This question can be written as a statement. Alternate translation: “It is useless to bother the teacher any longer.” or “There no need to bother the teacher any longer.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	5	35	c5c1		τὸν διδάσκαλον	1	the teacher	This refers to Jesus.
MRK	5	36	zei3	translate-versebridge		0	General Information:	You may want to combine verses 37 and 38 and reorder them to present the events in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	5	36	ge2r		μόνον πίστευε	1	Only believe	If necessary, you can state what Jesus is commanding Jairus to believe. Alternate translation: “Just believe I can make you daughter live”
MRK	5	37	y884		οὐκ ἀφῆκεν	1	he did not permit	Jesus did not permit
MRK	5	37	ed49	figs-explicit	μετ’ αὐτοῦ συνακολουθῆσαι	1	to accompany him	“to come with him.” It may be helpful to state where they were going. Alternate translation: “to accompany him to Jairus’ house” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	38	t154		θεωρεῖ	1	sees	Jesus saw
MRK	5	39	m7pu		λέγει αὐτοῖς	1	he says to them	“Jesus said to the people who were weeping”
MRK	5	39	a3ih	figs-rquestion	τί θορυβεῖσθε καὶ κλαίετε?	1	Why are you upset and weeping?	Jesus asked this question to help them see their lack of faith. This may be written as a statement. Alternate translation: “This is not a time to be upset and crying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	5	39	g83c		τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει	1	The child has not died, but is sleeping	Jesus uses the common word for sleep, and so should the translation.
MRK	5	40	jm38		κατεγέλων αὐτοῦ	1	They were laughing at him	Jesus used the common word for sleep (verse 39). The reader should understand that the people who hear Jesus laugh at him because they truly do know the difference between a dead person and a sleeping person and they think he does not.
MRK	5	40	tkl7		ἐκβαλὼν πάντας	1	having put them all outside	“having sent all the other people outside the house”
MRK	5	40	mi3u		τοὺς μετ’ αὐτοῦ	1	those with him	This refers to Peter, James, and John.
MRK	5	40	wca3	figs-explicit	εἰσπορεύεται ὅπου ἦν τὸ παιδίον	1	he enters where the child was	It may be helpful to state where **the child** is. Alternate translation: “he went into the room where the child was lying” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	5	41	hx3c	translate-transliterate	ταλιθὰ, κοῦμ!	1	Talitha, koum!	This is an Aramaic sentence, which Jesus spoke to the little girl in her language. Write these words as is with your alphabet. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	5	42	pt5t	translate-numbers	ἦν…ἐτῶν δώδεκα	1	she was 12 years of age	“she was twelve years old” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	5	43	i5ja	figs-quotations	διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνοῖ τοῦτο, καὶ	1	he strictly ordered them that no one should know about this, and	You can state this as a direct quote. Alternate translation: “he ordered them strictly, ‘No one should know about this!’ Then” or “he ordered them strictly, ‘Do not tell anyone about what I have done!’ Then” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	5	43	ij1k		διεστείλατο αὐτοῖς πολλὰ	1	he strictly ordered them	“he strongly commanded them”
MRK	5	43	n29k	figs-quotations	καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν	1	and he told them to give her something to eat	You can state this as a direct quote. Alternate translation: “and he told them, ‘Give her something to eat.’” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	6	intro	kl7n			0		# Mark 06 General Notes<br><br>## Special concepts in this chapter<br><br>### “Anointed with oil”<br><br>In the ancient Near East, people would try to heal sick people by putting olive oil on them.
MRK	6	1	mi7z			0	Connecting Statement:	Jesus returns to his hometown, where he is not accepted.
MRK	6	1	mjr1		τὴν πατρίδα αὐτοῦ	1	his hometown	This refers to the town of Nazareth, where Jesus grew up and where his family lived. This does not mean that he owned land there.
MRK	6	2	y4xj		τίς ἡ σοφία ἡ δοθεῖσα τούτῳ	1	what is this wisdom that has been given to him?	This question, which contains passive construction, can be asked in active form. Alternate translation: “what is this wisdom that he has gained?”
MRK	6	2	s1xy		διὰ τῶν χειρῶν αὐτοῦ γινόμεναι	1	being done by his hands	This phrase emphasizes that Jesus himself does the miracles. Alternate translation: “that he himself works”
MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	These questions can be written as a statement. Alternate translation: “He is just an ordinary carpenter! We know him and his family. We know Mary his mother. We know his younger brothers James, Joses, Judas and Simon. And his younger sisters also live here with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	6	4	ni6w		αὐτοῖς	1	to them	“to the crowd”
MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ	1	A prophet is not without honor, except	This sentence uses a double negative to create emphasis of the positive equivalent. Alternate translation: “A prophet is always honored, except” or “The only place a prophet is not honored is” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
MRK	6	5	k9gh		ὀλίγοις ἀρρώστοις, ἐπιθεὶς τὰς χεῖρας	1	having laid his hands on a few sick people, he healed them.	Prophets and teachers would put their **hands** on people in order to heal them or bless them. In this case, Jesus was healing people.
MRK	6	7	w7qq	translate-versebridge		0	General Information:	Jesus’ instructions in verses 8 and 9 can be reordered to separate what he told the disciples to do from what he told them not to do, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	6	7	g5um			0	Connecting Statement:	Jesus sends his disciples out in sets of two to preach and to heal.
MRK	6	7	pmq4		προσκαλεῖται τοὺς δώδεκα	1	he called the Twelve	Here the word **called** means that he summoned the Twelve to come to him.
MRK	6	7	d6sx	translate-numbers	δύο δύο	1	two by two	“2 by 2” or “in pairs” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	6	8	t9a2	figs-synecdoche	μὴ ἄρτον	1	no bread	Here, **bread** is a synecdoche for food in general. Alternate translation: “no food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	6	10	wv9h		ἔλεγεν αὐτοῖς	1	he was saying to them	“Jesus said to the Twelve”
MRK	6	10	h31d	figs-metonymy	ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν	1	remain there until you may go away from there	Here, **remain** represents daily going back to that house to eat and sleep there. Alternate translation: “eat and sleep in that house until you leave that place” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	6	11	b2kb	figs-explicit	εἰς μαρτύριον αὐτοῖς	1	as a testimony against them	It may be helpful to explain how this action was **a testimony against them**. Alternate translation: “as a testimony to them. By doing that, you will be testifying that they did not welcome you” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	12	sqt2	figs-ellipsis	ἐξελθόντες	1	having gone out	It may be helpful to state that they went out to various towns. Alternate translation: “having gone out to various towns” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	6	12	xtva		ἐκήρυξαν	1	they proclaimed	The word **they** refers to the Twelve and does not include Jesus.
MRK	6	13	i7eq	figs-ellipsis	δαιμόνια πολλὰ ἐξέβαλλον	1	they were casting out many demons	It may be helpful to state that they cast the demons out of people. Alternate translation: “they were casting many demons out of people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	6	14	y69r			0	Connecting Statement:	When Herod hears about Jesus’ miracles, he worries, thinking that someone has raised John the Baptist from the dead. (Herod had caused John the Baptist to be killed.)
MRK	6	14	f9um		ἤκουσεν ὁ βασιλεὺς Ἡρῴδης	1	King Herod heard this	The word **this** refers to everything that Jesus and his disciples had been doing in various towns, including casting out demons and healing people.
MRK	6	14	sc6s	figs-explicit	ἔλεγον, ὅτι Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	some were saying, “John the Baptist has been raised	Some people were saying that Jesus was **John the Baptist**. You can state this more clearly. Alternate translation: “Some were saying, ‘He is John the Baptist who has been raised” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	14	cb7p	figs-idiom	Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	John the Baptist has been raised	Here, **raised** is an idiom for “caused to live again.” Alternate translation: “John the Baptist has been caused to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	6	14	ly7z	figs-activepassive	Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	John the Baptist has been raised	You can state this in active form. Alternate translation: “God has caused John the Baptist to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	6	15	fgy3	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν	1	But others were saying, “He is Elijah.”	It may be helpful to state why some people thought he was **Elijah**. Alternate translation: “Some others said, ‘He is Elijah, whom God promised to send back again.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	16	bg3k	writing-background		0	General Information:	In verse 17 the author begins to give background information about Herod and why he beheaded John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	6	16	ym2w	figs-metonymy	ὃν ἐγὼ ἀπεκεφάλισα	1	whom I beheaded	Here Herod uses the word **I** to refer to himself. The word **I** is a metonym for Herod’s soldiers. Alternate translation: “whom I commanded my soldiers to behead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	6	16	n6nq	figs-activepassive	ἠγέρθη	1	has been raised	You can state this in active form. Alternate translation: “has become alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	6	17	vpr7	figs-explicit	αὐτὸς…ὁ Ἡρῴδης, ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ	1	Herod himself, having sent, seized John and he bound him in prison	You can state this clearly that **Herod** sent his soldiers to put **John** in **prison**. Alternate translation: “Herod sent his soldiers to arrest John and had them bind him in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	17	a5du		διὰ Ἡρῳδιάδα	1	on account of Herodias	“because of Herodias”
MRK	6	17	sf6r	translate-names	τὴν γυναῖκα Φιλίππου, τοῦ ἀδελφοῦ αὐτοῦ	1	the wife of his brother Philip	Herod’s **brother Philip** is not the same Philip who was an evangelist in the book of Acts or the Philip who was one of Jesus’ twelve disciples. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	6	17	yn6x		ὅτι αὐτὴν ἐγάμησεν	1	because he married her	“because Herod had married her”
MRK	6	19	x35v	figs-metonymy	ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο	1	was wanting to kill him, but she was not able	Herodias is the subject of this phrase and **she** is a metonym as she wants someone else to execute John. Alternate translation: “she wanted someone to kill him, but she could not have him killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	6	20	k8wa	grammar-connect-words-phrases	ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην, εἰδὼς	1	for Herod was fearing John, knowing	These two clauses can be linked differently to show more clearly why Herod feared John. Alternate translation: “for Herod feared John because he knew” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
MRK	6	20	fj95		εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον	1	knowing him to be a righteous and holy man	“because Herod knew that John was a righteous and holy man”
MRK	6	20	i5de		ἀκούσας αὐτοῦ	1	having heard him	“having listened to John”
MRK	6	21	xi2t	writing-background		0	Connecting Statement:	The author continues to give background information about Herod and the beheading of John the Baptist. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	6	21	m54q	figs-metonymy	Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν, τοῖς μεγιστᾶσιν αὐτοῦ	1	Herod prepared his birthday dinner for his officials	Here, **Herod** is a metonym for his servants whom he would have commanded to prepare a meal. Alternate translation: “Herod had his servants prepare a dinner for his officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	6	21	h5x9		τοῖς γενεσίοις αὐτοῦ δεῖπνον	1	his birthday dinner	a formal meal or banquet to celebrate his birthday
MRK	6	22	a1d7	figs-rpronouns	τῆς θυγατρὸς αὐτοῦ Ἡρῳδιάδος	1	the daughter of Herodias herself	The word **herself** is a reflexive pronoun used to emphasize that it was significant that it was Herodias’ own daughter who danced at the dinner. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
MRK	6	22	nir8		εἰσελθούσης	1	having entered	“having come into the room”
MRK	6	23	qr1w		ἐάν με αἰτήσῃς, δώσω σοι, ἕως ἡμίσους τῆς βασιλείας μου	1	Whatever you may ask of me, I will give you, up to half of my kingdom	“I will give you up to half of what I own and rule, if you ask for it”
MRK	6	24	jky3		ἐξελθοῦσα	1	having gone out	“after she went out of the room”
MRK	6	25	ap2w		πίνακι	1	a platter	“a board” or “a large wooden dish”
MRK	6	26	c1gn	figs-explicit	διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους	1	because of his oath and those reclining at table with him	You can state clearly the content of the **oath**, and the relationship between the oath and the dinner guests. Alternate translation: “because his dinner guests had heard him make the oath that he would give her anything she asked for” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	28	k51v		ἐπὶ πίνακι	1	on a platter	“on a tray”
MRK	6	29	f3xg		ἀκούσαντες, οἱ μαθηταὶ αὐτοῦ	1	his disciples, having heard of this	“John’s disciples, having heard that this had happened”
MRK	6	30	gm4a			0	Connecting Statement:	After the disciples return from preaching and healing, they go somewhere to be alone, but there are many people who come to hear Jesus teach. When it becomes late, he feeds the people and then sends everyone away while he prays alone.
MRK	6	31	wu9z		ἔρημον τόπον	1	a desolate place	a place where there are no people
MRK	6	31	p1c9		ἦσαν…οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί	1	those coming and those going were many	This means that people were continually **coming** to the apostles and then **going** away from them.
MRK	6	31	a8q1		οὐδὲ…εὐκαίρουν	1	they were not even having opportunity	The word **they** refers to the apostles.
MRK	6	32	dp4l		καὶ ἀπῆλθον	1	And they went away	Here the word **they** includes both the apostles and Jesus.
MRK	6	33	x5un		εἶδον αὐτοὺς ὑπάγοντας, καὶ ἐπέγνωσαν πολλοί	1	many saw them leaving and recognized them	“many people saw Jesus and the apostles leaving and recognized them”
MRK	6	33	r1jh		πεζῇ	1	on foot	The people are going **on foot** by land, which contrasts with how the disciples went by boat.
MRK	6	34	b7zp		εἶδεν πολὺν ὄχλον	1	he saw a great crowd	“Jesus saw a great crowd”
MRK	6	34	j1td	figs-simile	ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα	1	they were like sheep not having a shepherd	Jesus compares the people to **sheep** who are confused when they do not have their **shepherd** to lead them. (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	6	35	sei9	figs-idiom	καὶ ἤδη ὥρας πολλῆς γενομένης	1	And the hour already having become late	This means it was late in the day. Alternate translation: “And when it was getting late” or “And late in the afternoon” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	6	35	hz4h		ἔρημός ἐστιν ὁ τόπος	1	This place is desolate	This refers to a place where there are no people. See how you translated this in [Mark 6:31](../06/31.md).
MRK	6	37	am7m		ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς	1	But answering, he said to them	“But Jesus answered and said to his disciples”
MRK	6	37	cts5	figs-rquestion	ἀπελθόντες, ἀγοράσωμεν δηναρίων διακοσίων ἄρτους, καὶ δώσομεν αὐτοῖς φαγεῖν?	1	Having gone away, might we buy 200 denarii of loaves of bread and give it to them to eat?	The disciples ask this question to say that there is no way they could afford to buy enough food for this crowd. Alternate translation: “We could not buy enough bread to feed this crowd, even if we had two hundred denarii!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	6	37	hs21	translate-bmoney	δηναρίων διακοσίων	1	200 denarii	The singular form of the word **denarii** is “denarius.” A denarius was a Roman silver coin worth one day’s wages. (See: [[rc://en/ta/man/translate/translate-bmoney]])
MRK	6	37	c65w	translate-numbers	δηναρίων διακοσίων	1	200 denarii	“two hundred denarii” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	6	38	h61r		ἄρτους	1	loaves	lumps of bread dough that have been shaped and baked
MRK	6	39	xgb6		τῷ χλωρῷ χόρτῳ	1	the green grass	Describe the **grass** with the color word used in your language for healthy grass, which may or may not be the color **green**.
MRK	6	40	e4cb	figs-explicit	πρασιαὶ, κατὰ ἑκατὸν καὶ κατὰ πεντήκοντα	1	by group according to hundreds and according to fifties	This refers to the number of people in each of the groups. Alternate translation: “about fifty people in some groups and about a hundred people in other groups” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	41	l8q3		ἀναβλέψας εἰς τὸν οὐρανὸν	1	having looked up to heaven	This means that he **looked up** toward the sky, which is associated with the place where God lives.
MRK	6	41	gr6v		εὐλόγησεν	1	he blessed	“he spoke a blessing” or “he gave thanks”
MRK	6	41	r49p		τοὺς δύο ἰχθύας ἐμέρισεν πᾶσιν	1	he divided the two fish among them all	“he divided the two fish so that everyone could have some”
MRK	6	43	rq7a		ἦραν	1	they took up	This could mean: (1) The disciples took up the pieces. (2) The people took up the pieces.
MRK	6	43	sk2v		κλάσματα δώδεκα κοφίνων πληρώματα	1	12 baskets full of broken pieces	“twelve baskets full of broken pieces of bread”
MRK	6	43	xk9h	translate-numbers	δώδεκα κοφίνων	1	12 baskets	“twelve baskets” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	6	44	v4m3	translate-numbers	πεντακισχίλιοι ἄνδρες	1	5,000 men	“five thousand men” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	6	44	u413	figs-explicit	ἦσαν οἱ φαγόντες τοὺς ἄρτους, πεντακισχίλιοι ἄνδρες	1	those who ate the loaves were 5,000 men	The number of women and children was not counted. If it would not be understood that women and children were present, it can be made explicit. Alternate translation: “And there were 5,000 men who ate the loaves. They did not even count the women and children” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	45	bc6z	figs-ellipsis	εἰς τὸ πέραν	1	to the other side	This refers to the Sea of Galilee. You can state this clearly. Alternate translation: “to the other side of the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	6	45	y3ve	translate-names	Βηθσαϊδάν	1	Bethsaida	This is a town on the northern shore of the Sea of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	6	46	l6az		ἀποταξάμενος αὐτοῖς	1	having sent them away	“when he had sent the people away”
MRK	6	48	rvu4			0	Connecting Statement:	A storm arises while the disciples are trying to cross the lake. Seeing Jesus walking on the water terrifies them. They do not understand how Jesus can calm the storm.
MRK	6	48	g7ka	translate-ordinal	τετάρτην φυλακὴν	1	the fourth watch	This is the time between 3 a.m. and sunrise. (See: [[rc://en/ta/man/translate/translate-ordinal]])
MRK	6	49	s8cd		φάντασμά	1	a ghost	the spirit of a dead person or some other kind of spirit
MRK	6	50	et5c	figs-parallelism	θαρσεῖτε…μὴ φοβεῖσθε	1	Take courage! … Do not fear!	These two sentences are similar in meaning, emphasizing to his disciples that they did not need to be afraid. They can be combined into one if necessary. Alternate translation: “Do not be afraid of me!” (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	6	51	u2u6	figs-explicit	λείαν ἐν ἑαυτοῖς ἐξίσταντο	1	they were completely amazed among themselves	If you need to be more specific, it can stated what they were amazed by. Alternate translation: “they were completely amazed at what he had done” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	52	m53m	figs-metonymy	ἐπὶ τοῖς ἄρτοις	1	about the loaves	Here the phrase **the loaves** refers to when Jesus multiplied the loaves of bread. Alternate translation: “what it meant when Jesus multiplied the loaves of bread” or “what it meant when Jesus caused the few loaves to become many” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	6	52	t1qb	figs-metaphor	ἦν αὐτῶν ἡ καρδία πεπωρωμένη	1	their heart had been hardened	A **heart** that has been **hardened** represents being too stubborn to understand. Alternate translation: “they were too stubborn to understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	6	53	rc3z			0	Connecting Statement:	When Jesus and his disciples arrive at Gennesaret in their boat, people see him and bring people for him to heal. This happens wherever they go.
MRK	6	53	p316	translate-names	Γεννησαρὲτ	1	Gennesaret	This is the name of the region to the northwest of the Sea of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	6	55	e7fh	figs-explicit	περιέδραμον ὅλην τὴν χώραν ἐκείνην	1	they ran throughout that whole region	It may be helpful to state why they ran through the region. Alternate translation: “they ran throughout the whole district in order to tell others that Jesus was there” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	6	55	d9k9		περιέδραμον…ἤκουον	1	they ran throughout … they were hearing	The word **they** refers to the people who recognized Jesus, not to the disciples.
MRK	6	55	wr7f	figs-nominaladj	τοὺς κακῶς ἔχοντας	1	those having sickness	This phrase refers to people. Alternate translation: “the sick people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	6	56	bjv5		ὅπου ἂν εἰσεπορεύετο	1	wherever he was entering	“wherever Jesus entered”
MRK	6	56	gi6y		ἐτίθεσαν	1	they were putting	Here, **they** refers to the people. It does not refer to Jesus’ disciples.
MRK	6	56	y6hs	figs-nominaladj	τοὺς ἀσθενοῦντας	1	the sick	This phrase refers to people. Alternate translation: “the sick people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	6	56	a3i3		παρεκάλουν αὐτὸν	1	were begging him	This could mean: (1) The sick were begging him. (2) The people were begging him.
MRK	6	56	m366		ἅψωνται	1	they might touch	The word **they** refers to the sick.
MRK	6	56	wd2u		τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ	1	the edge of his garment	“the hem of his robe” or “the edge of his clothes”
MRK	6	56	ugr3		ὅσοι ἂν	1	as many as	“all those who”
MRK	7	intro	vq1j			0		# Mark 07 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:6-7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hand washing<br><br>The Pharisees washed many things that were not dirty because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty. and even though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people make God happy by thinking and doing the right things. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Ephphatha”<br><br>This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	7	1	hu3f			0	Connecting Statement:	Jesus rebukes the Pharisees and scribes.
MRK	7	1	b9ul		συνάγονται πρὸς αὐτὸν	1	are gathering around him	“are gathered around Jesus”
MRK	7	2	b8qw	writing-background		0	General Information:	In verses 3 and 4, the author gives background information about the Pharisees’ washing traditions in order to show why the Pharisees were bothered that Jesus’ disciples did not wash their hands before eating. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	7	2	wd6i	translate-versebridge		0	General Information:	Verses 3 and 4 can be reordered in order to make it easier to understand, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	7	2	a2qf		ἰδόντες	1	they had seen	“the Pharisees and the scribes saw”
MRK	7	2	eea5	figs-activepassive	τοῦτ’ ἔστιν ἀνίπτοις	1	that is, unwashed	The word **unwashed** explains why the disciples’ hands were defiled. It can be expressed in active form. Alternate translation: “that is, with hands that they had not washed” or “that is, that they had not washed their hands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	7	3	mj6u		τῶν πρεσβυτέρων	1	of the elders	Jewish **elders** were leaders in their communities and were also judges for the people.
MRK	7	4	wsb8		χαλκίων	1	copper vessels	“copper kettles” or “metal containers”
MRK	7	5	hts4	figs-metaphor	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον?	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	**Walk in** here is a metaphor for “obey.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	7	5	ugom	figs-rquestion	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον?	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	The Pharisees and scribes asked this question to challenge Jesus’ authority. This can be written as two statements. Alternate translation: “Your disciples disobey the traditions of our elders! They should wash their hands using our rituals.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	7	5	j7ht	figs-synecdoche	ἄρτον	1	bread	This is a synecdoche, representing food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	7	6	t7px			0	General Information:	Here Jesus quotes the prophet Isaiah, who had written scripture many years earlier.
MRK	7	6	ep7u	figs-metonymy	τοῖς χείλεσίν	1	with their lips	Here, **lips** is a metonym for speaking. Alternate translation: “by what they say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	7	6	zgt9	figs-metonymy	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	but their heart is far from me	Here, **heart** refers to a person’s thoughts or emotions. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	7	6	xtab	figs-idiom	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	but their heart is far from me	This is a way of saying the people are not truly devoted to God. Alternate translation: “but they do not really love me” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	7	7	f8q5		μάτην δὲ σέβονταί με	1	But they worship me in vain	“But they offer me useless worship”
MRK	7	8	yqj3			0	Connecting Statement:	Jesus continues to rebuke the scribes and Pharisees.
MRK	7	8	xz71		ἀφέντες	1	Having abandoned	having refused to obey
MRK	7	8	hnw4		κρατεῖτε	1	you hold fast to	“you hold strongly to” or “you only keep”
MRK	7	9	e3qv	figs-irony	καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε	1	How well you reject the commandment of God so that you may keep your tradition!	Jesus uses this ironic statement to rebuke his listeners for forsaking God’s **commandment**. Alternate translation: “You think you have done well in how you have rejected the commandment of God so you may keep your own traditions, but what you have done is not good at all” (See: [[rc://en/ta/man/translate/figs-irony]])
MRK	7	9	r5li		καλῶς ἀθετεῖτε	1	How well you reject	“How skillfully you reject”
MRK	7	10	d4sd		ὁ κακολογῶν πατέρα	1	The one speaking evil of his father	“The one who curses his father”
MRK	7	10	ayl3		θανάτῳ τελευτάτω	1	let him die the death	“he must surely be put to death”
MRK	7	10	dv6e	figs-activepassive	ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω	1	The one speaking evil of his father or mother—let him die the death	You can state this in active form. Alternate translation: “The authorities must surely execute a person who speaks evil about his father or mother” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	7	11	q76i		κορβᾶν…ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς	1	Whatever you would have profited from me is Corban	The tradition of the scribes said that once money or other things were promised to the temple, they could not be used for any other purpose.
MRK	7	11	cd57	translate-transliterate	κορβᾶν	1	is Corban	**Corban** is a Hebrew word that refers to things that people promise to give to God. Translators normally transliterate it using the target language alphabet. Some translators translate its meaning, and then leave out Mark’s explanation of the meaning that follows. Alternate translation: “is a gift to God” or “belongs to God” (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	7	11	ev2r	figs-activepassive	ὅ ἐστιν δῶρον	1	that is, a gift	This phrase explains the meaning of the Hebrew word “Corban.” You can state this in active form. Mark explained the meaning so that his non-Jewish readers could understand what Jesus said. Alternate translation: “I have given it to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	7	12	g18b	translate-versebridge		0	General Information:	In verses 11 and 12, Jesus shows how the Pharisees teach people that they do not have to obey God’s commandment to honor their parents. In verse 11 Jesus tells what the Pharisees allow people to say about their possessions, and in verse 12 he tells how that shows the Pharisees’ attitude toward people helping their parents. This information can be reordered to first tell about the Pharisees’ attitude toward people helping their parents and then tell how that attitude is shown in what the Pharisees allow people to say about their possessions. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	7	12	cb8c	figs-explicit	οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί	1	you no longer permit him to do anything for his father or his mother	By doing this, the Pharisees are allowing people not to provide for their parents, if they promise to give to God what they would have given to them. You can order these words before the words that begin with “Whatever help” in verse 11: “You no longer permit a person to do anything for his father or his mother after he says, ‘Whatever help you would have received from me is Corban.’ (Corban means ‘Given to God.’)” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	13	df13		ἀκυροῦντες	1	nullifying	cancelling or doing away with
MRK	7	13	ena5		παρόμοια τοιαῦτα πολλὰ ποιεῖτε	1	you do many such similar things	“you are doing may other things similar to this”
MRK	7	14	wp7p	figs-parables		0	Connecting Statement:	Jesus tells a parable to the crowd to help them understand what he has been saying to the scribes and Pharisees. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	7	14	ts15		προσκαλεσάμενος	1	having called	“after Jesus had called”
MRK	7	14	u3nk	figs-doublet	ἀκούσατέ μου πάντες καὶ σύνετε	1	Listen to me, all of you, and understand	The words **Listen** and **understand** are related. Jesus uses them together to emphasize that his hearers should pay close attention to what he is saying. (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	7	14	yni7	figs-ellipsis	σύνετε	1	understand	It may be helpful to state what Jesus is telling them to **understand**. Alternate translation: “try to understand what I am about to tell you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	7	15	gk5i	figs-explicit	οὐδέν…ἔξωθεν τοῦ ἀνθρώπου	1	nothing from outside the man	Jesus is speaking about what a person eats. This is in contrast to “what come out of the person.” Alternate translation: “nothing from outside a person that he can eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	15	ms5c	figs-explicit	τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά	1	the things that come out from the man	This refers to the things a person does or says. This is in contrast to “what is outside a person that enters into him.” Alternate translation: “It is what comes out of a person that he says or does” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	17	m42w			0	Connecting Statement:	The disciples still do not understand what Jesus has just said to the scribes, Pharisees, and crowds. Jesus explains his meaning more thoroughly to them.
MRK	7	17	l7d7		καὶ	1	And	The word **And** marks a break in the main story line. Jesus is now away from the crowd, in a house with his disciples.
MRK	7	18	f5sf			0	Connecting Statement:	Jesus begins to teach his disciples by asking a question.
MRK	7	18	z8w1	figs-rquestion	οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε?	1	Are you also thus without understanding?	Jesus uses this question to express his disappointment that they do not understand. This can be expressed as a statement. Alternate translation: “After all I have said and done, I would expect you to understand.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	7	19	wyw4			0	Connecting Statement:	Jesus finishes asking the question he is using to teach his disciples.
MRK	7	19	wi6y	figs-rquestion	ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ’ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται?	1	because it does not go into his heart, but into his stomach, and then passes out into the latrine?	This is the end of the question that begins with the words “Do you not see” in verse 18. Jesus uses this question to teach his disciples something they should already know. It can be expressed as a statement. “You should already understand that whatever enters into a person from outside cannot defile him, because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	7	19	y2cr	figs-metonymy	οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν	1	it does not go into his heart	Here, **heart** is a metonym for a person’s inner being or mind. Here Jesus means that food does not affect a person’s character. Alternate translation: “it cannot go into his inner being” or “it cannot go into his mind” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	7	19	he68		οὐκ εἰσπορεύεται	1	it does not go	Here, **it** refers to what goes into a person; that is, what a person eats.
MRK	7	19	hm98	figs-explicit	καθαρίζων πάντα τὰ βρώματα	1	making all foods clean	It may be helpful to explain clearly what this phrase means. Alternate translation: “all foods clean, meaning that people can eat any food without God considering the eater defiled” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	20	r12p		ἔλεγεν	1	he was saying	“Jesus said”
MRK	7	20	eq3a		τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον	1	What is coming out from the man, that defiles the man	“What defiles a person is what comes out of him”
MRK	7	21	lm51	figs-metonymy	ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται	1	out of the heart of men, proceed evil thoughts	Here, **heart** is a metonym for a person’s inner being or mind. Alternate translation: “out of the inner being of a person, come evil thoughts” or “out of the mind of a person, come evil thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	7	22	y3md		ἀσέλγεια	1	sensuality	not controlling one’s lustful desires
MRK	7	23	h9ta	figs-ellipsis	ἔσωθεν ἐκπορεύεται	1	come out from within	Here the word **within** describes a person’s heart. Alternate translation: “come from within a person’s heart” or “come from within a person’s thoughts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	7	24	k9bl			0	Connecting Statement:	When Jesus goes away to Tyre, he heals the daughter of a Gentile woman who has extraordinary faith.
MRK	7	25	j2k9	figs-idiom	εἶχεν…πνεῦμα ἀκάθαρτον	1	having an unclean spirit	This is an idiom meaning that she was possessed by the unclean spirit. Alternate translation: “being possessed by an unclean spirit” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	7	25	q47q		προσέπεσεν	1	fell down	“knelt.” This is an act of honor and submission.
MRK	7	26	aik7	writing-background	ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει	1	But the woman was a Greek, a Syrophoenician by descent	The word **But** marks a break in the main story line, as this sentence gives us background information about the woman. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	7	26	e39y	translate-names	Συροφοινίκισσα	1	a Syrophoenician	This is the name of the woman’s nationality. She was born in the Phoenician region in Syria. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	7	27	gsj7	figs-metaphor	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν	1	Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs	Here Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. Alternate translation: “Let the children of Israel first be fed. For it is not right to take the children’s bread and throw it to the Gentiles, who are like dogs” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	7	27	r898	figs-activepassive	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα	1	Permit the children first to be fed	You can state this in active form. Alternate translation: “We must first feed the children of Israel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	7	27	k2wb	figs-synecdoche	ἄρτον	1	bread	This refers to food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	7	27	yn61		τοῖς κυναρίοις	1	to the dogs	This refers to small dogs kept as pets.
MRK	7	29	sa9t	figs-explicit	ὕπαγε	1	go	Jesus was implying that she no longer needed to stay to ask him to help her daughter. He would do it. Alternate translation: “you may go now” or “you may go home in peace” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	29	pa3u	figs-explicit	ἐξελήλυθεν τὸ δαιμόνιον, ἐκ τῆς θυγατρός σου	1	The demon has gone out from your daughter	Jesus has caused the unclean spirit to leave the woman’s **daughter**. This can be expressed clearly. Alternate translation: “I have caused the evil spirit to leave your daughter” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	31	g44h			0	Connecting Statement:	After healing people in Tyre, Jesus goes to the Sea of Galilee. There he heals a deaf man, which amazes the people.
MRK	7	31	k9gy		ἐξελθὼν ἐκ τῶν ὁρίων Τύρου	1	having gone out from the region of Tyre	“having left the region of Tyre”
MRK	7	31	paz4		ἀνὰ μέσον τῶν ὁρίων	1	up to a part of the region	This could mean: (1) This may mean “up to a place in the region” as Jesus is at the sea in the region of the Decapolis. (2) This may mean “through part of the region” as Jesus went through the region of the Decapolis to get to the sea.
MRK	7	31	cxa8	translate-names	Δεκαπόλεως	1	of the Decapolis	This is the name of a region that means Ten Cities. It is located to the southeast of the Sea of Galilee. See how you translated this in [Mark 5:20](../05/20.md). (See: [[rc://en/ta/man/translate/translate-names]])
MRK	7	32	bnq6		φέρουσιν	1	they bring	“the people brought”
MRK	7	32	i5gy		κωφὸν	1	someone who was deaf	“a person who was not able to hear”
MRK	7	32	jlj4	figs-explicit	παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα	1	they beg him that he would lay his hand on him	Prophets and teachers would put their **hands on** people in order to heal them or bless them. In this case, people are begging Jesus to heal a man. Alternate translation: “they begged Jesus to put his hand on the man to heal him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	33	p3aa		ἀπολαβόμενος αὐτὸν	1	having taking him aside	“after Jesus took the man aside”
MRK	7	33	zb1w		ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ	1	he put his fingers into his ears	Jesus is putting his own fingers in the man’s ears.
MRK	7	33	jwi8		πτύσας, ἥψατο τῆς γλώσσης αὐτοῦ	1	having spit, he touched his tongue	Jesus spits and then touches the man’s tongue.
MRK	7	33	ld3f	figs-explicit	πτύσας	1	having spit	It may be helpful to state that Jesus **spit** on his fingers. Alternate translation: “after spitting on his fingers” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	7	34	vfn4		ἀναβλέψας εἰς τὸν οὐρανὸν	1	having looked up to heaven	This means that he **looked up** toward the sky, which is associated with the place where God lives.
MRK	7	34	lbw4	translate-transliterate	ἐφφαθά	1	Ephphatha	Here the author refers to something by an Aramaic word. This word should be copied as is into your language using your alphabet. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	7	34	qiy7		ἐστέναξεν	1	he sighed	This means that he groaned or that he let out a long deep breath that could be heard. It probably shows Jesus’ sympathy for the man.
MRK	7	34	m4a8		λέγει αὐτῷ	1	says to him	“said to the man”
MRK	7	35	yg15	figs-idiom	ἠνοίγησαν αὐτοῦ αἱ ἀκοαί	1	his ears were opened	This means he was able to hear. Alternate translation: “his ears were opened and he was able to hear” or “he was able to hear” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	7	35	yj4j	figs-activepassive	ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ	1	the band of his tongue was released	You can state this in active form. Alternate translation: “Jesus took away what prevented his tongue from speaking” or “Jesus loosened his tongue” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	7	36	eb2y	figs-ellipsis	ὅσον…αὐτοῖς διεστέλλετο, αὐτοὶ	1	as much as he ordered them	The refers to him ordering them not to tell anyone about what he had done. Alternate translation: “the more he ordered them not to tell anyone” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	7	36	zce7		μᾶλλον περισσότερον	1	the more abundantly	“the more widely” or “the more”
MRK	7	37	iy76		ὑπέρπερισσῶς ἐξεπλήσσοντο	1	they were extremely astonished	“they were utterly amazed” or “they were exceedingly astonished” or “they were astonished beyond all measure”
MRK	7	37	dh17	figs-metonymy	τοὺς κωφοὺς…ἀλάλους	1	the deaf … the mute	These refer to people. Alternate translation: “deaf people … mute people” or “people who cannot hear … people who cannot speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	intro	ry56			0		# Mark 08 General Notes<br><br>## Special concepts in this chapter<br><br>### Bread<br><br>When Jesus worked a miracle and provided bread for a large crowd of people, they probably thought about when God miraculously provided food for the people of Israel when they were in the wilderness.<br><br>Yeast is the ingredient that causes bread to become larger before it is baked. In this chapter, Jesus uses yeast as a metaphor for things that change the way people think, speak, and act. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### “Adulterous generation”<br><br>When Jesus called the people an “adulterous generation,” he was telling them that they were not faithful to God. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/peopleofgod]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Jesus used many rhetorical questions as a way of both teaching the disciples ([Mark 8:17-21](./17.md)) and scolding the people ([Mark 8:12](../../mrk/08/12.md)). (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, “Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it” ([Mark 8:35-37](./35.md)).
MRK	8	1	sgv6			0	Connecting Statement:	A great, hungry crowd is with Jesus. He feeds them using only seven loaves and a few fish before Jesus and his disciples get in a boat to go to another place.
MRK	8	1	rmd8	writing-newevent	ἐν ἐκείναις ταῖς ἡμέραις	1	In those days	This phrase is used to introduce a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
MRK	8	2	h8v8		ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τι φάγωσιν	1	they are remaining with me already for three days and do not have anything to eat	“this is this third day these people have been with me, and they have nothing to eat”
MRK	8	3	u3mu	figs-hyperbole	ἐκλυθήσονται	1	they will faint	This could mean: (1) It literally means “they may lose consciousness temporarily.” (2) It is a hyperbolic exaggeration that means “they may become weak.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	8	4	jdk2	figs-rquestion	πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας?	1	From where will anyone be able to feed these people with bread here in this desolate place?	The disciples are expressing surprise that Jesus would expect them to be able to find enough food. Alternate translation: “This place is so deserted that there is no place here for us to get enough loaves of bread to satisfy these people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	4	b7tn		ἄρτων	1	with bread	Loaves of **bread** are lumps of dough that have been shaped and baked.
MRK	8	5	m56c		ἠρώτα αὐτούς	1	he asked them	“Jesus asked his disciples”
MRK	8	6	x2jr	figs-quotations	παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς	1	he commands the crowd to recline on the ground	This can be written as a direct quote. “Jesus commanded the crowd, ‘Sit down on the ground’” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	8	6	x144		ἀναπεσεῖν	1	to recline	Use your language’s word for how people customarily eat when there is no table, whether sitting or lying down.
MRK	8	7	pzy6		καὶ εἶχαν	1	and they had	Here the word **they** is used to refer to Jesus and his disciples.
MRK	8	7	mb6v		εὐλογήσας αὐτὰ	1	having blessed them	“after Jesus gave thanks for the fish”
MRK	8	8	m9k6		ἔφαγον	1	they ate	“the people ate”
MRK	8	8	mxn1		ἦραν	1	they picked up	Here, **they** could refer to the disciples, or to the people in the crowd.
MRK	8	8	v5zi	figs-explicit	περισσεύματα κλασμάτων ἑπτὰ σπυρίδας	1	an abundance of broken pieces—seven baskets	This refers to the **broken pieces** of fish and bread that were left over after the people ate. Alternate translation: “the remaining broken pieces of bread and fish, which filled seven large baskets” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	9	m81z	figs-explicit	καὶ ἀπέλυσεν αὐτούς	1	and he sent them away	It may be helpful to clarify when **he sent them away**. Alternate translation: “and after they ate, Jesus sent them away” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	10	y8u3	figs-explicit	ἦλθεν εἰς τὰ μέρη Δαλμανουθά	1	he went into the region of Dalmanutha	It may be helpful to clarify how they got to Dalmanutha. Alternate translation: “he sailed around the Sea of Galilee to the region of Dalmanutha” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	10	x33a	translate-names	Δαλμανουθά	1	of Dalmanutha	This is the name of a place on the northwestern shore of the Sea of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	8	11	cqy5			0	Connecting Statement:	In Dalmanutha, Jesus refuses to give the Pharisees a sign before he and his disciples get in a boat and leave.
MRK	8	11	f9y8		ζητοῦντες παρ’ αὐτοῦ	1	seeking from him	“asking him for”
MRK	8	11	zi91	figs-metonymy	σημεῖον ἀπὸ τοῦ οὐρανοῦ	1	a sign from heaven	They wanted **a sign** that would prove that Jesus’ power and authority were from God. This could mean: (1) The word **heaven** is a metonym for God. Alternate translation: “a sign from God” (2) The word **heaven** refers to the sky. Alternate translation: “a sign from the sky” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	11	cl3q	figs-explicit	πειράζοντες αὐτόν	1	testing him	The Pharisees tried to test Jesus to make him prove that he was from God. Some information can be made explicit. Alternate translation: “to prove that God had sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	12	sn5a		ἀναστενάξας τῷ πνεύματι αὐτοῦ	1	having sighed deeply in his spirit	This means that he groaned or that he let out a long deep breath that could be heard. It probably shows Jesus’ deep sadness that the Pharisees refused to believe him. See how you translated this in [Mark 7:34](../07/34.md).
MRK	8	12	s8xl		τῷ πνεύματι αὐτοῦ	1	in his spirit	“in himself”
MRK	8	12	g4lz	figs-rquestion	τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον?	1	Why does this generation seek for a sign?	Jesus is scolding them. This question may be written as a statement. Alternate translation: “This generation should not seek a sign.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	12	l335	figs-explicit	τί ἡ γενεὰ αὕτη ζητεῖ	1	Why does this generation seek for	When Jesus speaks of **this generation**, he is referring to the people who lived at that time. The Pharisees are included in this group. Alternate translation: “Why do you and the people of this generation seek for” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	12	a2x2	figs-activepassive	εἰ δοθήσεται…σημεῖον	1	if a sign will be given	You can state this in active form. Alternate translation: “I will not give a sign” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	8	13	i2se	figs-explicit	ἀφεὶς αὐτοὺς, πάλιν ἐμβὰς	1	having left them, having boarded a boat again	Jesus’ disciples went with him. Some information can be made explicit. Alternate translation: “after he left them and got into a boat again with his disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	13	u1qk	figs-explicit	εἰς τὸ πέραν	1	to the other side	You can state clearly that this describes the Sea of Galilee. Alternate translation: “to the other side of the sea” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	14	fl8d			0	Connecting Statement:	While Jesus and his disciples are in a boat, they have a discussion about the lack of understanding among the Pharisees and Herod, though they had seen many signs.
MRK	8	14	m74g	writing-background	καὶ	1	And	Here, **And** marks a break in the main story line. Here the author tells background information about the disciples forgetting to bring bread. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	8	14	gtg6	figs-litotes	εἰ μὴ ἕνα ἄρτον	1	except for one loaf	The negative phrase **except for** is used to emphasize how small an amount of bread they had. Alternate translation: “only one loaf” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	8	15	bd2x	figs-doublet	ὁρᾶτε, βλέπετε	1	Keep watch! Be on guard	These two terms have a common meaning and are repeated here for emphasis. They can be combined. Alternate translation: “Keep watch” (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	8	15	ya88	figs-metaphor	τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου	1	the yeast of the Pharisees and the yeast of Herod	Here Jesus is speaking to his disciples in a metaphor they do not understand. Jesus is comparing the Pharisees’ and Herod’s teachings to **yeast**, but you should not explain this when you translate it because the disciples themselves did not understand it. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	16	xs4p	figs-explicit	ὅτι ἄρτους οὐκ ἔχουσιν	1	that they have no bread	In this statement, it may be helpful to state what they thought Jesus had meant when he spoke to them about **bread**. Alternate translation: “that he must have said that because they had no bread” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	16	zfw3	figs-hyperbole	ἄρτους οὐκ ἔχουσιν	1	they have no bread	The word **no** is an exaggeration. The disciples did have one loaf of bread ([Mark 8:14](../08/14.md)), but that was not much different from having no bread at all. Alternate translation: “very little bread” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	8	17	hnh6	figs-rquestion	τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε?	1	Why are you reasoning that you do not have bread?	Here Jesus is mildly rebuking his disciples because they should have understood what he had been talking about. This can be written as a statement. Alternate translation: “You should not be thinking that I am talking about actual bread.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	17	dmt2	figs-parallelism	οὔπω νοεῖτε, οὐδὲ συνίετε?	1	Do you not yet perceive, nor understand?	These questions have the same meaning and are used together to emphasize that they do not understand. This can be written as one question. Alternate translation: “Do you not yet understand?” (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	8	17	wf6j	figs-rquestion	οὔπω νοεῖτε, οὐδὲ συνίετε?	1	Do you not yet perceive, nor understand?	This can be written as a statement. Alternate translation: “You should perceive and understand by now the things I say and do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	17	fn31	figs-metonymy	πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν?	1	Have your hearts become hardened?	Here, **hearts** is a metonym for a person’s mind. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	17	rq8c	figs-metaphor	πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν?	1	Have your hearts become hardened?	The phrase **hearts become hardened** is a metaphor for not being able or willing to understand something. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	17	mihv	figs-rquestion	πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν?	1	Have your hearts become hardened?	Jesus uses a question to scold the disciples. This can be written as a statement. Alternate translation: “Your thinking has become so dull!” or “You are so slow to understand what I mean!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	18	u1gh	figs-rquestion	ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε? καὶ ὦτα ἔχοντες, οὐκ ἀκούετε? καὶ οὐ μνημονεύετε?	1	Having eyes, do you not see? And having ears, do you not hear? And do you not remember?	Jesus continues to mildly rebuke his disciples. These questions can be written as statements. Alternate translation: “You have eyes, but you do not understand what you see. You have ears, but you do not understand what you hear. You should remember.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	19	e37p	figs-metonymy	τοὺς πεντακισχιλίους	1	the 5,000	This refers to the 5,000 people Jesus fed. Alternate translation: “the 5,000 people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	19	t7ig	translate-numbers	τοὺς πεντακισχιλίους	1	the 5,000	“the five thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	8	19	e4zq	figs-explicit	πόσους κοφίνους κλασμάτων πλήρεις ἤρατε	1	how many baskets full of broken pieces did you take up	It may be helpful to state when they collected the baskets of pieces. Alternate translation: “how many baskets full of broken pieces of bread did you collect after everyone finished eating” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	20	b5bm	figs-metonymy	τοὺς τετρακισχιλίους	1	the 4,000	This refers to the 4,000 people Jesus fed. Alternate translation: “the 4,000 people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	20	lip5	translate-numbers	τοὺς τετρακισχιλίους	1	the 4,000	“the four thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	8	20	ggl1	figs-explicit	πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε	1	how many baskets full of broken pieces did you take up	It may be helpful to state when they collected these. Alternate translation: “how many baskets full of broken pieces of bread did you collect after everyone finished eating” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	21	kh42	figs-rquestion	πῶς οὔπω συνίετε?	1	How do you not yet understand?	Jesus is mildly rebuking his disciples for not understanding. This can be written as a statement. Alternate translation: “You should understand by now the things I say and do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	22	c92c			0	Connecting Statement:	When Jesus and his disciples get out of their boat at Bethsaida, Jesus heals a blind man.
MRK	8	22	mul4	translate-names	Βηθσαϊδάν	1	Bethsaida	This is a town on the northern shore of the Sea of Galilee. See how you translated the name of this town in [Mark 6:45](../06/45.md). (See: [[rc://en/ta/man/translate/translate-names]])
MRK	8	22	mx9q	figs-explicit	ἵνα αὐτοῦ ἅψηται	1	that he would touch him	It may be helpful to state why they wanted Jesus to touch the man. Alternate translation: “to touch him in order to heal him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	23	t5ud		πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν	1	having spit into his eyes, having laid his hands on him, he was asking him	“when Jesus had spit on the man’s eyes and laid his hands on him, Jesus asked the man”
MRK	8	24	jcv8		ἀναβλέψας	1	having looked up	“when the man looked up”
MRK	8	24	r6tk	figs-simile	βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας	1	I see men who look like walking trees	The man sees men **walking** around, yet they are not clear to him, so he compares them to **trees**. Alternate translation: “Yes, I see people! They are walking around, but I cannot see them clearly. They look like trees” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	8	25	png5		εἶτα πάλιν ἐπέθηκεν	1	Then he again laid	“Then Jesus again laid”
MRK	8	25	td9l	figs-activepassive	καὶ διέβλεψεν καὶ ἀπεκατέστη	1	and he looked intently and was restored	The phrase **was restored** can be written in active form. Alternate translation: “restoring the man’s sight, and then the man opened his eyes” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	8	27	e4l3			0	Connecting Statement:	Jesus and his disciples talk on their way to the villages of Caesarea Philippi about who Jesus is and what will happen to him.
MRK	8	28	bh7h		οἱ δὲ εἶπαν αὐτῷ λέγοντες	1	But they said to him, saying	“But they answered him, saying,”
MRK	8	28	ac8h	figs-explicit	Ἰωάννην τὸν Βαπτιστήν	1	John the Baptist	The disciples answer that this was who some people said Jesus was. This can be shown more clearly. Alternate translation: “Some people say that you are John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	28	nn1f	figs-ellipsis	ἄλλοι…ἄλλοι	1	other … others	The tow occurrences of **others** refers to other people. This refers to their responses to Jesus’ question. Alternate translation: “other people say you are … other people say you are” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	8	29	v4h4		αὐτὸς ἐπηρώτα αὐτούς	1	He asked them	“Jesus asked his disciples”
MRK	8	30	fk1z	figs-explicit	ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ	1	he warned them that they might tell no one about him	Jesus did not want them to tell anyone that he was the Christ. This can be made more explicit. Alternate translation: “Jesus warned them not to tell anyone that he is the Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	30	rgy8	figs-quotations	ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ	1	he warned them that they might tell no one about him	This can be written as a direct quote. Alternate translation: “Jesus warned them, ‘Do not tell anyone that I am the Christ’” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	8	31	d4dc	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Ἀνθρώπου	1	the Son of Man	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	8	31	m32p	figs-activepassive	ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι	1	to be rejected by the elders and the chief priests and the scribes, and to be killed, and to rise up after three days	You can state this in active form. Alternate translation: “that the elders and the chief priests and the scribes would reject him, and that men would kill him, and that after three days he would rise up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	8	32	hl4a		παρρησίᾳ τὸν λόγον ἐλάλει	1	he was speaking this word openly	“he said this in a way that was easy to understand”
MRK	8	32	te4z	figs-explicit	ἤρξατο ἐπιτιμᾶν αὐτῷ	1	began to rebuke him	Peter rebuked Jesus for saying the things he said would happen to the Son of Man. This can be made explicit. Alternate translation: “began to rebuke him for saying these things” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	33	ev5s			0	Connecting Statement:	After rebuking Peter for his not wanting Jesus to die and rise, Jesus tells both his disciples and the crowd how to follow him.
MRK	8	33	nu32	figs-metaphor	ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς	1	Get behind me, Satan! For you are not setting your mind	Jesus means that Peter is acting like **Satan** because Peter is trying to prevent Jesus from accomplishing what God sent him to do. Alternate translation: “Get behind me, because you are acting like Satan! You are not setting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	33	r9gy		ὕπαγε ὀπίσω μου	1	Get behind me	“Get away from me”
MRK	8	34	m732	figs-metaphor	ὀπίσω μου ἀκολουθεῖν	1	to follow after me	To **follow** Jesus here represents being one of his disciples. Alternate translation: “be my disciple” or “be one of my disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	34	skl2		ἀπαρνησάσθω ἑαυτὸν	1	let him deny himself	“he must not give in to his own desires” or “he must forsake his own desires”
MRK	8	34	c6ll	figs-metonymy	ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι	1	take up his cross, and follow me	The cross represents suffering and death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	8	34	oxv6	figs-metaphor	ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι	1	take up his cross, and follow me	“carry his cross and follow me.” Taking up the cross represents being willing to suffer and die. Alternate translation: “must obey me even to the point of suffering and dying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	34	zs3l	figs-metaphor	ἀκολουθείτω μοι	1	follow me	To **follow** Jesus here represents obeying him. Alternate translation: “obey me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	35	d5rj		ὃς γὰρ ἐὰν θέλῃ	1	For whoever wants	“For anyone who wants”
MRK	8	35	a6g3		τὴν ψυχὴν	1	soul	This refers to both physical life and spiritual life.
MRK	8	35	mpq6	figs-explicit	ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου	1	for my sake and for the gospel	“because of me and because of the gospel.” Jesus is talking about people who lose their lives because they follow Jesus and **the gospel**. You can state this clearly. Alternate translation: “because he follows me and tells others the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	8	36	ua46	figs-rquestion	τί γὰρ ὠφελεῖ ἄνθρωπον, κερδήσῃ τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ?	1	For what does it profit a man to gain the whole world and to forfeit his soul?	This can be written as a statement. Alternate translation: “Even if a person gains the whole world, it will not benefit him if he forfeits his life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	36	w7gm		κερδήσῃ τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ	1	to gain the whole world and to forfeit his soul	This can also be expressed as a condition starting with the word “if.” Alternate translation: “if he gains the whole world and then forfeits his life”
MRK	8	36	jde6	figs-hyperbole	κερδήσῃ τὸν κόσμον ὅλον	1	to gain the whole world	The words **the whole world** are an exaggeration for great riches. Alternate translation: “to gain everything he ever wanted” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	8	36	bu77		ζημιωθῆναι	1	to forfeit	To **forfeit** something is to lose it or to have another person take it away.
MRK	8	37	wua4	figs-rquestion	τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ?	1	For what might a man give as an exchange for his soul?	This can be written as a statement. Alternate translation: “There is nothing a person can give in exchange for his life.” or “No one can give anything in exchange for his life.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	8	37	zw4j		τί…δοῖ ἄνθρωπος	1	what might a man give	If in your language to **give** requires someone to receive what is given, you can state clearly that “God” is the receiver. Alternate translation: “what can a person give to God”
MRK	8	38	rvi6		ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους	1	may be ashamed of me and my words	“may be ashamed of me and my message”
MRK	8	38	c53y	figs-metaphor	ἐν τῇ γενεᾷ ταύτῃ, τῇ μοιχαλίδι καὶ ἁμαρτωλῷ	1	in this adulterous and sinful generation	Jesus speaks of this **generation** as **adulterous**, meaning that they are unfaithful in their relationship with God. Alternate translation: “in this generation of people who have committed adultery against God and are very sinful” or “in this generation of people who are unfaithful to God and are very sinful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	8	38	s5tm	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	8	38	xd58		ὅταν ἔλθῃ	1	when he may come	“when he comes back”
MRK	8	38	vl69		ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ	1	in the glory of his Father	When Jesus returns he will have the same **glory** as his Father.
MRK	8	38	vqk3		μετὰ τῶν ἀγγέλων τῶν ἁγίων	1	with the holy angels	“accompanied by the holy angels”
MRK	9	intro	n92j			0		# Mark 09 General Notes<br><br>## Special concepts in this chapter<br><br>### “transfigured”<br><br>Scripture often speaks of God’s glory as a great, brilliant light. When people see this light, they are afraid. Mark says in this chapter that Jesus’ clothing shone with this glorious light so that his followers could see that Jesus truly was God’s Son. At the same time, God told them that Jesus was his Son. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/fear]])<br><br>## Important figures of speech in this chapter<br><br>### Hyperbole<br><br>Jesus said things that he did not expect his followers to understand literally. When he said, “If your hand causes you to stumble, cut it off” ([Mark 9:43](../../mrk/09/43.md)), he was exaggerating so they would know that they should stay away from anything that caused them to sin, even if it was something they loved or thought they needed.<br><br>## Other possible translation difficulties in this chapter<br><br>### Elijah and Moses<br><br>Elijah and Moses suddenly appear to Jesus, James, John, and Peter, and then they disappear. All four of them saw Elijah and Moses, and because Elijah and Moses spoke with Jesus, the reader should understand that Elijah and Moses appeared physically.<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([Mark 9:31](../../mrk/09/31.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, “If anyone wants to be first, he must be last of all and servant of all” ([Mark 9:35](../../mrk/09/35.md)).
MRK	9	1	mt8p			0	Connecting Statement:	Jesus has just been talking to the people and his disciples about following him. Six days later, Jesus goes with three of his disciples up a mountain where his appearance temporarily changes to what he will look like one day in the kingdom of God.
MRK	9	1	q4b6		ἔλεγεν αὐτοῖς	1	he was saying to them	“Jesus said to his disciples”
MRK	9	1	yjf6	figs-metonymy	τὴν Βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει	1	the kingdom of God come with power	The kingdom of God coming represents God showing himself as king. Alternate translation: “God show himself with great power as king” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	2	uf5f	figs-rpronouns	κατ’ ἰδίαν μόνους	1	by themselves, alone	The author uses the reflexive pronoun **themselves** here to emphasize that they were alone and that only Jesus, Peter, James, and John went up the mountain. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
MRK	9	2	krt6		μετεμορφώθη ἔμπροσθεν αὐτῶν	1	he was transfigured before them	When they looked at him, his appearance was different from what it had been.
MRK	9	2	b3bb	figs-activepassive	μετεμορφώθη	1	he was transfigured	You can state this in active form. Alternate translation: “his appearance had changed” or “he appeared very different” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	2	i9vm		ἔμπροσθεν αὐτῶν	1	before them	“in front of them” or “so they could clearly him”
MRK	9	3	id6l		στίλβοντα	1	radiantly	“shining” or “glowing.” Jesus’ garments were so white they were emitting or giving off light.
MRK	9	3	s2qf		λείαν	1	extremely	as much as possible or more than most
MRK	9	3	gp48		οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι	1	as no bleacher on earth is able thus to make them white	Bleaching describes the process of making natural white wool even whiter by using chemicals like bleach or ammonia. Alternate translation: “whiter than any person on earth could whiten them”
MRK	9	4	f2d6	figs-explicit	ὤφθη…Ἠλείας σὺν Μωϋσεῖ	1	Elijah with Moses appeared	It may be helpful to state who these men are. Alternate translation: “two prophets who had lived long ago, Elijah and Moses, appeared” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	4	pj3i		ἦσαν συνλαλοῦντες	1	they were talking with	The word **they** refers to Elijah and Moses.
MRK	9	5	w6vs		ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ	1	answering, Peter says to Jesus	“Peter said to Jesus.” Here the word **answering** is used to introduce Peter into the conversation. Peter was not answering a question.
MRK	9	5	iqc9	figs-exclusive	καλόν ἐστιν ἡμᾶς ὧδε εἶναι	1	it is good for us to be here	It is not clear whether “us” refers only to Peter, James, and John, or if it refers to everyone there, including Jesus, Elijah, and Moses. If you can translate so that both options are possible, do so. (See: [[rc://en/ta/man/translate/figs-exclusive]])
MRK	9	5	k3y1		σκηνάς	1	shelters	simple, temporary places in which to sit or sleep
MRK	9	6	r3bn	writing-background	οὐ γὰρ ᾔδει τί ἀποκριθῇ; ἔκφοβοι γὰρ ἐγένοντο	1	For he did not know what to say, for they were terrified	This parenthetical sentence tells background information about Peter, James, and John. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	9	6	f8hn		ἔκφοβοι…ἐγένοντο	1	they were terrified	“they were very frightened” or “they were very afraid”
MRK	9	7	e3id		ἐγένετο…ἐπισκιάζουσα αὐτοῖς	1	came, overshadowing them	“appeared and covered them”
MRK	9	7	x4mv	figs-metonymy	ἐγένετο φωνὴ ἐκ τῆς νεφέλης	1	a voice came from the cloud	Here, **a voice came** is a metonym for someone speaking. Alternate translation: “someone spoke from the cloud” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	7	zo2r	figs-explicit	ἐγένετο φωνὴ ἐκ τῆς νεφέλης	1	a voice came from the cloud	You can state this clearly who spoke. Alternate translation: “God spoke from the cloud” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	7	hn9m		οὗτός ἐστιν ὁ Υἱός μου, ὁ ἀγαπητός, ἀκούετε αὐτοῦ	1	This is my Son, the Beloved. Listen to him	God the Father expresses his love for **the Beloved**, the Son of God.
MRK	9	7	ybu6	guidelines-sonofgodprinciples	ὁ Υἱός μου	1	my Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	9	8	hq73		οὐκέτι…εἶδον	1	they no longer saw	Here, **they** refers to Peter, James, and John.
MRK	9	9	dv4d	figs-explicit	διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ Υἱὸς τοῦ Ἀνθρώπου ἐκ νεκρῶν ἀναστῇ	1	he ordered them so that they would relate to no one what they had seen, until the Son of Man would rise from the dead	This implies that he was permitting them to tell people about what they had seen only after he rose from being dead. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	9	w98g	figs-metonymy	ἐκ νεκρῶν ἀναστῇ	1	would rise from the dead	“would rise from among the dead.” This speaks of becoming alive again. The phrase **the dead** refers to “dead people” and is a metonym for death. Alternate translation: “risen from death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	10	wfu9	figs-metonymy	ἐκ νεκρῶν ἀναστῆναι	1	to rise from the dead	“to rise from among the dead.” This speaks of becoming alive again. The phrase **the dead** refers to “dead people” and is a metonym for death. Alternate translation: “rising from death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	10	b8y9	figs-idiom	καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς	1	And they kept the word to themselves	Here, **kept the word to themselves** is an idiom that means they did not tell anyone about what they had seen. Alternate translation: “And they did not tell anyone about what they had seen” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	9	11	pck1			0	Connecting Statement:	Though Peter, James, and John wondered what Jesus might mean by “rising from the dead,” they asked him instead about Elijah’s coming.
MRK	9	11	s9zn		ἐπηρώτων αὐτὸν	1	they were questioning him	The word **they** refers to Peter, James, and John.
MRK	9	11	h45a	figs-explicit	λέγουσιν οἱ γραμματεῖς ὅτι Ἠλείαν δεῖ ἐλθεῖν πρῶτον?	1	Why do the scribes say that it is necessary for Elijah to come first?	Prophecy foretold that **Elijah** would **come** again from heaven. Then the Messiah, who is the Son of Man, would come to rule and reign. The disciples are confused about how the Son of Man could die and rise again. Alternate translation: “Why do the scribes say that Elijah must come first before the Messiah comes?” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	12	x5ep		Ἠλείας μὲν ἐλθὼν πρῶτον ἀποκατιστάνει πάντα	1	Elijah has come first to restore all things	By saying this, Jesus affirms that **Elijah** had **come first**.
MRK	9	12	s3q3	figs-rquestion	καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ Ἀνθρώπου, ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ?	1	And how is it written about the Son of Man that he would suffer many things and would be despised?	Jesus uses this question to remind his disciples that the scriptures also teach that the Son of Man must suffer and be despised. This may be expressed as a statement. Alternate translation: “But I also want you to consider what is written about the Son of Man. The scriptures say that he must suffer many things and be hated.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	9	12	i3j7	figs-activepassive	ἐξουδενηθῇ	1	would be despised	You can state this in active form. Alternate translation: “people would hate him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	13	k3kj	figs-explicit	ἐποίησαν αὐτῷ ὅσα ἤθελον	1	they did whatever they wanted to him	It may be helpful to state what people did to Elijah. Alternate translation: “our leaders treated him very badly, just as they wanted to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	14	qn7d			0	Connecting Statement:	When Peter, James, John, and Jesus came down from the mountain, they found the scribes arguing with the other disciples.
MRK	9	14	n8fd		ἐλθόντες πρὸς τοὺς μαθητὰς	1	having come to the disciples	Jesus, Peter, James, and John returned to the other **disciples** who had not gone with them up the mountain.
MRK	9	14	cs1f		εἶδον ὄχλον πολὺν περὶ αὐτοὺς	1	they saw a great crowd around them	“Jesus and those three disciples saw a great crowd around the other disciples”
MRK	9	14	wp9z		γραμματεῖς συνζητοῦντας πρὸς αὐτούς	1	scribes arguing with them	The scribes were arguing with the disciples who had not gone with Jesus.
MRK	9	15	lch5	figs-explicit	ἐξεθαμβήθησαν	1	were amazed	It may be helpful to state why they **were amazed**. Alternate translation: “was amazed that Jesus had come” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	17	b7v8			0	Connecting Statement:	To explain what the scribes and other disciples were arguing about, a father of a demon-possessed man tells Jesus that he has asked the disciples to send the demon out of his son, but they could not. Jesus then casts the demon out of the boy. Later the disciples ask why they were not able to send the demon away.
MRK	9	17	zqw9	figs-idiom	ἔχοντα πνεῦμα ἄλαλον	1	having a mute spirit	This means the boy is possessed by an unclean spirit that made him unable to speak. Alternate translation: “having an unclean spirit that prevented him from speaking” or “being possessed by an unclean spirit that makes him mute” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	9	18	zhc9		ἀφρίζει	1	he foams at the mouth	A convulsion, or seizure, can cause a person to have trouble breathing or swallowing. This causes white foam to come out of the mouth. If your language has a way to describe that, you could use it. Alternate translation: “bubbles come out of his mouth”
MRK	9	18	h98h		ξηραίνεται	1	he becomes rigid	“he becomes stiff” or “his body becomes rigid”
MRK	9	18	zre6	figs-ellipsis	οὐκ ἴσχυσαν	1	they could not	This refers to the disciples not being about to drive the spirit out of the boy. Alternate translation: “they could not drive it out of him” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	19	tb67	figs-explicit	ὁ…ἀποκριθεὶς αὐτοῖς λέγει	1	answering them, he says	Though it was the boy’s father who made a request of Jesus, Jesus responds to the whole crowd. This can be made clear. Alternate translation: “Jesus responded to the crowd and said” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	19	azc9		ὦ γενεὰ ἄπιστος	1	You unbelieving generation	“You unbelieving generation.” Jesus calls the crowd this, as he begins to respond to them.
MRK	9	19	n4dq	figs-parallelism	ἕως πότε πρὸς ὑμᾶς ἔσομαι? ἕως πότε ἀνέξομαι ὑμῶν?	1	until when will I be with you? Until when will I bear with you?	Both questions have the same meaning. (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	9	19	c88a	figs-rquestion	ἕως πότε πρὸς ὑμᾶς ἔσομαι? ἕως πότε ἀνέξομαι ὑμῶν?	1	until when will I be with you? Until when will I bear with you?	Jesus uses these questions to express his frustration. They can be written as statements. Alternate translation: “I have become weary by your unbelief!” or “Your unbelief tires me! I wonder how long I must bear with you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	9	19	b7u5		ἀνέξομαι ὑμῶν	1	will I bear with you	“should I endure you” or “must I put up with you”
MRK	9	19	b7ee		φέρετε αὐτὸν πρός με	1	Bring him to me	“Bring the boy to me”
MRK	9	20	bw3l		τὸ πνεῦμα	1	the spirit	This refers to the unclean spirit. See how you translated this in [Mark 9:17](../09/17.md).
MRK	9	20	l4r5		συνεσπάραξεν αὐτόν	1	threw him into a convulsion	This is a condition where a person has no control over his body, and his body shakes violently.
MRK	9	21	f5zm	figs-ellipsis	ἐκ παιδιόθεν	1	From childhood	“Since he was a small child.” It may be helpful to state this as a full sentence. Alternate translation: “He has been like this since he was a small child” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	22	f5yu		σπλαγχνισθεὶς	1	having had compassion	“feeling compassion”
MRK	9	23	vh6c	figs-ellipsis	εἰ δύνῃ?	1	‘If you are able’?	Jesus repeated what the man had said to him. Alternate translation: “Do you say to me ‘If you are able’?” or “Why do you say ‘If you are able’?” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	23	g3nd	figs-rquestion	εἰ δύνῃ?	1	‘If you are able’?	Jesus used this question to rebuke the man’s doubt. It can be expressed as a statement. Alternate translation: “You should not say to me, ‘If you are able.’” or “You ask me if I am able. Of course I am able.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	9	23	kp1x		πάντα δυνατὰ τῷ πιστεύοντι	1	All things are possible for the one believing	“God can do anything for people who believe in him”
MRK	9	23	f3uj		τῷ πιστεύοντι	1	for the one believing	“for the person who believes” or “for anyone who believes”
MRK	9	23	e5kk		τῷ πιστεύοντι	1	for the one believing	This refers to belief in God. Alternate translation: “for the one who believes in God”
MRK	9	24	h4y6		βοήθει μου τῇ ἀπιστίᾳ	1	Help me in my unbelief	The man is asking Jesus to help him overcome his unbelief and increase his faith. Alternate translation: “Help me when I do not believe” or “Help me have more faith”
MRK	9	25	qaw4		ἐπισυντρέχει ὄχλος	1	the crowd is running to them	This means that more people were **running** toward where Jesus was and that the crowd there was growing larger.
MRK	9	25	ul8k		τὸ ἄλαλον καὶ κωφὸν πνεῦμα	1	You mute and deaf spirit	The words **mute** and **deaf** can be explained. Alternate translation: “You unclean spirit, you who are causing the boy to be unable to speak and unable to hear”
MRK	9	26	adb6		κράξας	1	having cried out	“after the unclean spirit cried out”
MRK	9	26	i8dz		πολλὰ σπαράξας, αὐτόν	1	convulsed him greatly	“shook him violently”
MRK	9	26	ry3l	figs-explicit	ἐξῆλθεν	1	it came out	It is implied that the spirit **came out** of the boy. Alternate translation: “it came out of the boy” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	26	n7h8	figs-simile	ἐγένετο ὡσεὶ νεκρὸς	1	he became like a dead person	The boy’s appearance is compared to that of **a dead person**. Alternate translation: “the boy appeared dead” or “the boy looked like a dead person” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	9	26	ns4t		ὥστε τοὺς πολλοὺς	1	so that many	“so that many people”
MRK	9	27	g2lt	figs-idiom	κρατήσας τῆς χειρὸς αὐτοῦ	1	having taken him by his hand	This means that Jesus grasped the boy’s hand with his own **hand**. Alternate translation: “having grasped the boy by the hand” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	9	27	r9zn		ἤγειρεν αὐτόν	1	lifted him up	“helped him get up”
MRK	9	28	sd45		κατ’ ἰδίαν	1	by himself	“privately.” This means he was alone with them.
MRK	9	28	x1ej	figs-ellipsis	ἐκβαλεῖν αὐτό	1	cast it out	“cast the unclean spirit out.” This refers to casting the spirit out of the boy. Alternate translation: “cast the unclean spirit out of the boy” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	29	pdk2	figs-doublenegatives	τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν, εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ	1	This kind comes out by nothing except by prayer and fasting	The words **nothing** and **except** are both negative words. In some languages it is more natural to use a positive statement. Alternate translation: “This kind can be cast out only by prayer and fasting” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
MRK	9	29	v2s7	figs-ellipsis	τοῦτο τὸ γένος	1	This kind	This describes unclean spirits. Alternate translation: “This kind of unclean spirit” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	30	q4iu			0	Connecting Statement:	After he heals the demon-possessed boy, Jesus and his disciples leave the house where they are staying. He takes time to teach his disciples alone.
MRK	9	30	pp6z		κἀκεῖθεν ἐξελθόντες	1	And having gone out from there	“And after Jesus and his disciples left that region”
MRK	9	30	f12g		παρεπορεύοντο διὰ	1	they were passing through	“they traveled through” or “they passed by”
MRK	9	31	ywi8	figs-explicit	ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ	1	for he was teaching his disciples	Jesus **was teaching his disciples** privately, away from the crowd. You can state this clearly. Alternate translation: “for he was teaching his disciples privately” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	31	w75k	figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται	1	The Son of Man is being delivered	You can translate this in active form. Alternate translation: “Someone is going to deliver the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	31	y5cw	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται	1	The Son of Man is being delivered	Here Jesus refers to himself as the **Son of Man**. This is an important title for Jesus. “I, the Son of Man, am being delivered” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	9	31	z8ud	figs-metonymy	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	Here, **hands** is a metonym for control. Alternate translation: “into the control of men” or “so that men will be able to control him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	31	s1n2	figs-activepassive	ἀποκτανθεὶς, μετὰ τρεῖς ἡμέρας ἀναστήσεται	1	having been killed, he will rise again after three days	You can state this in active form. Alternate translation: “after they have put him to death and three days have passed, he will rise from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	32	vtx1	figs-ellipsis	ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι	1	they were afraid to ask him	They **were afraid to ask** Jesus what his statement meant. Alternate translation: “they were afraid to ask him what it meant” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	9	33	xv94	writing-newevent		0	Connecting Statement:	When they come to Capernaum, Jesus teaches his disciples about being humble servants. (See: [[rc://en/ta/man/translate/writing-newevent]])
MRK	9	33	swa7		ἦλθον εἰς	1	they came to	“they arrived at.” The word **they** refers to Jesus and his disciples.
MRK	9	33	t717		διελογίζεσθε	1	were you discussing	“were you discussing with one another”
MRK	9	34	sq3c	figs-explicit	οἱ…ἐσιώπων	1	they were silent	They **were silent** because they were ashamed to tell Jesus what they had been discussing. Alternate translation: “they were silent because they were ashamed” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	34	gdg3	figs-explicit	τίς μείζων	1	about who was the greatest	Here, **the greatest** refers to “the greatest” among the disciples. Alternate translation: “about who was the greatest among them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	35	jzl5	figs-metaphor	εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος	1	If anyone wants to be first, he will be last of all	Here the words **first** and **last** are opposites of one another. Jesus speaks of being the “most important” as being **first** and of being the “least important” as being **last**. Alternate translation: “If anyone wants God to consider him to be the most important person of all, he must consider himself to be the least important of all” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	9	35	t526		πάντων	-1	of all … of all	“of all people … of all people”
MRK	9	36	gmb1		ἐν μέσῳ αὐτῶν	1	in their midst	“among them.” The word **their** refers to the crowd.
MRK	9	36	idb8		ἐναγκαλισάμενος αὐτὸ	1	having taken him in his arms	This means that he hugged the child or picked him up and held him.
MRK	9	37	h242		ἓν τῶν τοιούτων παιδίων	1	one of these little children	“a child like this”
MRK	9	37	ul12	figs-idiom	ἐπὶ τῷ ὀνόματί μου	1	in my name	This means to do something because of love for Jesus. Alternate translation: “because he loves me” or “for my sake” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	9	37	y24n	figs-explicit	τὸν ἀποστείλαντά με	1	the one who has sent me	This refers to God, who has sent him to earth. Alternate translation: “God, who has sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	38	idn7		ἔφη αὐτῷ ὁ Ἰωάννης	1	John was saying to him	“John said to Jesus”
MRK	9	38	tn6s	figs-explicit	ἐκβάλλοντα δαιμόνια	1	casting out demons	“sending away demons.” This refers to **casting** **demons** out of people. Alternate translation: “casting demons out of people” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	38	dxq5	figs-metonymy	ἐν τῷ ὀνόματί σου	1	in your name	Here, **name** is associated with Jesus’ authority and power. Alternate translation: “by the authority of your name” or “by the power of your name” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	38	k2i2	figs-idiom	οὐκ ἠκολούθει ἡμῖν	1	he was not following us	This means that he is not among their group of disciples. Alternate translation: “he is not one of us” or “he does not walk with us” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	9	40	tma4		οὐκ ἔστιν καθ’ ἡμῶν	1	is not against us	“is not opposing us”
MRK	9	40	j8gq		ὑπὲρ ἡμῶν ἐστιν	1	is for us	It can be explained clearly what this means. Alternate translation: “is trying to achieve the same goals that we are”
MRK	9	41	lz5d	figs-metaphor	ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι, ὅτι Χριστοῦ ἐστε	1	may give you a cup of water in the name that you are of Christ	Jesus speaks about giving someone **a cup of water** as an example of how one person may help another. This is a metaphor for helping someone in any way. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	9	41	bgq1	figs-litotes	οὐ μὴ ἀπολέσῃ	1	he may certainly not lose	This negative sentence emphasizes the positive meaning. In some languages, it is more natural to use a positive statement. Alternate translation: “he will definitely receive” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	9	42	z6k5		μύλος ὀνικὸς	1	a large millstone	a large, round stone used for grinding grain into flour
MRK	9	43	g8dv	figs-metonymy	ἐὰν σκανδαλίσῃ σε ἡ χείρ σου	1	if your hand may cause you to stumble	Here, **hand** is a metonym for desiring to do something sinful that you would do with your hand. Alternate translation: “if you want to do something sinful with one of your hands” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	43	iku4		κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν	1	to enter into life maimed	“to be maimed and then to enter into life” or “to be maimed before entering into life”
MRK	9	43	g6ww	figs-metaphor	εἰσελθεῖν εἰς τὴν ζωὴν	1	to enter into life	Dying and then beginning to live eternally is spoken of as entering **into life**. Alternate translation: “to enter into eternal life” or “to die and begin to live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	9	43	qjm9		κυλλὸν	1	maimed	missing a body part as a result of having it removed or being injured. Here it refers to missing a hand. Alternate translation: “without a hand” or “missing a hand”
MRK	9	43	ttl7		εἰς τὸ πῦρ τὸ ἄσβεστον	1	into the unquenchable fire	“where the fire cannot be put out”
MRK	9	45	lx2b	figs-metonymy	ἐὰν ὁ πούς σου σκανδαλίζῃ σε	1	if your foot may cause you to stumble	Here the word **foot** is a metonym for desiring to do something sinful that you would do with your feet, such as going to a place you should not go to. Alternate translation: “if you want to do something sinful with one of your feet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	45	vj49		εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν	1	to enter into life lame	“to be lame and then to enter into life” or “to be lame before entering into life”
MRK	9	45	r1dy	figs-metaphor	εἰσελθεῖν εἰς τὴν ζωὴν	1	to enter into life	Dying and then beginning to live eternally is spoken of as entering **into life**. Alternate translation: “to enter into eternal life” or “to die and begin to live forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	9	45	c2vw		χωλὸν	1	lame	“unable to walk easily.” Here it refers not being able to walk well because of missing a foot. Alternate translation: “without a foot” or “missing a foot”
MRK	9	45	tmd6	figs-activepassive	βληθῆναι εἰς τὴν Γέενναν	1	to be thrown into hell	You can state this in active form. Alternate translation: “for God to throw you into hell” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	47	n5tw	figs-metonymy	ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν	1	if your eye may cause you to stumble, tear it out	Here the word **eye** could mean: (1) It is a metonym for desiring to sin by looking at something. Alternate translation: “if you want to do something sinful by looking at something, tear your eye out” (2) It is a metonym for desiring to sin because of what you have looked at. Alternate translation: “if you want to do something sinful because of what you look at, tear your eye out” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	9	47	e52s	figs-explicit	μονόφθαλμον εἰσελθεῖν εἰς τὴν Βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα	1	to enter into the kingdom of God with one eye than, having two eyes	This refers to the state of a person’s physical body when he dies. A person does not take his physical body with him into eternity. Alternate translation: “to enter into the kingdom of God after having lived on earth with only one eye than, having lived on earth with two eyes” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	47	r2gn	figs-activepassive	βληθῆναι εἰς τὴν Γέενναν	1	to be thrown into hell	You can state this in the active form. Alternate translation: “for God to throw you into hell” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	48	uh4p	figs-explicit	ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ	1	where their worm does not die	The meaning of this statement can be made explicit. Alternate translation: “where worms that eat people there do not die” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	9	49	mr5y	figs-activepassive	πᾶς…πυρὶ ἁλισθήσεται	1	everyone will be salted with fire	You can state this in active form. Alternate translation: “God will salt everyone with fire” or “Just as salt purifies a sacrifice, God will purify everyone by allowing them to suffer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	9	49	ma3s	figs-metaphor	πυρὶ ἁλισθήσεται	1	will be salted with fire	Here, **fire** is a metaphor for suffering, and putting salt on people is a metaphor for purifying them. So **will be salted with fire** is a metaphor for being purified through suffering. Alternate translation: “will be made pure in the fire of suffering” or “will suffer in order to be purified as a sacrifice is purified with salt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	9	50	rb7r		ἄναλον γένηται	1	may become unsalty	“loses its salty taste”
MRK	9	50	fqb8	figs-rquestion	ἐν τίνι αὐτὸ ἀρτύσετε?	1	with what will you season it?	This can be written as a statement. Alternate translation: “you cannot make it salty again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	9	50	t76n		αὐτὸ ἀρτύσετε	1	will you season it	“will you make it taste salty again”
MRK	9	50	f34y	figs-metaphor	ἔχετε ἐν ἑαυτοῖς ἅλα	1	Have salt in yourselves	Jesus speaks of doing good things for one another as if good things were **salt** that people possess. Alternate translation: “Do good to each other, like salt adds flavor to food” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	intro	bq25			0		# Mark 10 General Notes<br><br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 10:7-8.<br><br>## Special concepts in this chapter<br><br>### Jesus’ teaching about divorce<br><br>The Pharisees wanted to find a way to make Jesus say that it is good to break the law of Moses, so they asked him about divorce. Jesus tells how God originally designed marriage to show that the Pharisees taught wrongly about divorce.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Metaphors are pictures of visible objects that speakers use to explain invisible truths. When Jesus spoke of “the cup which I will drink,” he was speaking of the pain he would suffer on the cross as if it were a bitter, poisonous liquid in a cup.<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, “Whoever wishes to become great among you must be your servant” ([Mark 10:43](../../mrk/10/43.md)).
MRK	10	1	vf86			0	Connecting Statement:	After Jesus and his disciples leave Capernaum, Jesus reminds the Pharisees, as well as his disciples, what God really expects in marriage and divorce.
MRK	10	1	qq93	figs-explicit	ἐκεῖθεν ἀναστὰς, ἔρχεται	1	having gotten up, he goes from that place	Jesus’ disciples were traveling with him. They were leaving Capernaum. Alternate translation: “getting up, Jesus and his disciples left Capernaum and went” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	1	j5wa		καὶ πέραν τοῦ Ἰορδάνου	1	and the other side of the Jordan River	“and to the land on the other side of the Jordan River” or “and to the area east of the Jordan River”
MRK	10	1	qyp5		πάλιν ἐδίδασκεν αὐτούς	1	he was teaching them again	The word **them** refers to the crowds.
MRK	10	1	vzb4		εἰώθει	1	he had been accustomed to do	“was his custom” or “he usually did”
MRK	10	3	p9nu		τί ὑμῖν ἐνετείλατο Μωϋσῆς?	1	What did Moses command you?	Moses gave the law to their ancestors, which they now were also supposed to follow. Alternate translation: “What did Moses command your ancestors about this?”
MRK	10	4	qu28		βιβλίον ἀποστασίου	1	a certificate of divorce	This was a paper saying that the woman was no longer his wife.
MRK	10	5	djt9	writing-quotations	ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς…ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην	1	But Jesus said to them, “Because of your hardness of heart, he wrote this commandment to you	In some languages speakers do not interrupt a quote to say who is speaking. Rather they say who is speaking at the beginning or end of the complete quote. Alternate translation: “But Jesus said to them, ‘He wrote this commandment to you because of your hardness of heart.” (See: [[rc://en/ta/man/translate/writing-quotations]])
MRK	10	5	jzb2		πρὸς τὴν σκληροκαρδίαν ὑμῶν, ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην	1	Because of your hardness of heart, he wrote this commandment to you	Long before this time, Moses wrote this law for the Jews and their descendants because they had hard hearts. The Jews of Jesus’ time also had hard hearts, so Jesus included them by using the words **your** and **you**. Alternate translation: “He wrote this law because your ancestors and you had hard hearts”
MRK	10	5	m73x	figs-metonymy	τὴν σκληροκαρδίαν ὑμῶν	1	your hardness of heart	Here, **hearts** is a metonym for a person’s inner being or mind. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	10	5	xqzb	figs-metaphor	τὴν σκληροκαρδίαν ὑμῶν	1	your hardness of heart	The phrase **hardness of heart** is a metaphor for “stubbornness.” Alternate translation: “your stubbornness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	6	m6lj		ἐποίησεν αὐτούς	1	He made them	“God made people”
MRK	10	7	k39e			0	Connecting Statement:	Jesus continues to quote what God said in the book of Genesis.
MRK	10	7	xr7h		ἕνεκεν τούτου	1	For the sake of this	“Therefore” or “Because of this”
MRK	10	8	rd63		καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν	1	and the two will become one flesh	Jesus finishes quoting what God said in the book of Genesis.
MRK	10	8	p7yc	figs-metaphor	οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ	1	they are no longer two, but one flesh	This is a metaphor to illustrate their close union as husband and wife. Alternate translation: “the two people are like one person” or “they are no longer two, but together they are one body” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	9	ty4e	figs-explicit	ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω	1	Therefore what God joined together, let man not separate	The phrase **what God joined together** refers to any married couple. Alternate translation: “Therefore since God has joined together husband and wife, let no one tear them apart” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	10	ufw6		καὶ εἰς	1	And in	“And when Jesus and his disciples were in”
MRK	10	10	c2ya	figs-explicit	εἰς τὴν οἰκίαν	1	in the house	Jesus’ disciples were speaking to him privately. Alternate translation: “alone in the house” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	10	l8fu		περὶ τούτου ἐπηρώτων αὐτόν	1	asked him about this	The word **this** refers to the conversation that Jesus had just had with the Pharisees about divorce.
MRK	10	11	i5kp		ὃς ἂν	1	Whoever	“Anyone who”
MRK	10	11	vt25		μοιχᾶται ἐπ’ αὐτήν	1	commits adultery against her	Here, **her** refers to the first woman he was married to.
MRK	10	12	sn1m	figs-explicit	μοιχᾶται	1	she commits adultery	In this situation she **commits adultery** again her previous husband. Alternate translation: “she commits adultery against him” or “she commits adultery against the first man” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	13	j3t9			0	Connecting Statement:	When the disciples rebuke the people for bringing their little children to Jesus, he blesses the children and reminds the disciples that people must be as humble as a child to enter the kingdom of God.
MRK	10	13	zx1f	writing-newevent	καὶ προσέφερον	1	And they were bringing	“And people were bringing.” This is the next event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
MRK	10	13	pk8a	figs-explicit	αὐτῶν ἅψηται	1	he might touch them	This means that Jesus would **touch them** with his hands and bless them. Alternate translation: “he might touch them with his hands and bless them” or “he might lay his hands on them and bless them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	13	w5lm		ἐπετίμησαν αὐτοῖς	1	rebuked them	“rebuked the people”
MRK	10	14	lsq4		ἰδὼν…ὁ Ἰησοῦς	1	having seen this, Jesus	The word **this** refers to the disciples rebuking the people who were bringing the children to Jesus.
MRK	10	14	rv7x		ἠγανάκτησεν	1	was indignant	“became angry”
MRK	10	14	yi5m	figs-parallelism	ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά	1	Permit the little children to come to me, and do not prevent them	These two clauses have similar meanings, repeated for emphasis. In some languages it is more natural to emphasize this in another way. Alternate translation: “Be sure to allow the little children to come to me” (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	10	14	qj7i	figs-doublenegatives	μὴ κωλύετε	1	do not prevent	This is a double negative. In some languages it is more natural to use a positive statement. Alternate translation: “allow” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
MRK	10	14	je6w	figs-metaphor	τῶν γὰρ τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	for of those such as these is the kingdom of God	The **kingdom** belonging to people represents the kingdom including them. Alternate translation: “the kingdom of God includes people who are like them” or “because only people like them are members of the kingdom of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	15	y3a2		ὃς ἂν μὴ δέξηται τὴν Βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν	1	whoever might not receive the kingdom of God as a little child may certainly not enter into it	“if anyone will not receive the kingdom of God as a little child, he will definitely not enter it”
MRK	10	15	a1e7	figs-simile	ὡς παιδίον	1	as a little child	Jesus is comparing how people must receive the kingdom of God to how little children would receive it. Alternate translation: “in the same manner as a child would” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	10	15	h8pt		μὴ δέξηται τὴν Βασιλείαν τοῦ Θεοῦ	1	might not receive the kingdom of God	“does not accept God as their king”
MRK	10	15	q3ck		οὐ μὴ εἰσέλθῃ εἰς αὐτήν	1	may certainly not enter into it	The word **it** refers to the kingdom of God.
MRK	10	16	jq4f		ἐναγκαλισάμενος αὐτὰ	1	having taken them into his arms	“holding the children in his arms”
MRK	10	17	fpp6	figs-metaphor	ἵνα ζωὴν αἰώνιον κληρονομήσω	1	in order that I might inherit everlasting life	Here the man speaks of “receiving” as if it were “inheriting.” This metaphor is used to emphasize the importance of receiving. Also, **inherit** here does not mean that someone has to die first. Alternate translation: “in order to receive eternal life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	18	lw1f	figs-rquestion	τί με λέγεις ἀγαθόν?	1	Why are you calling me good?	Jesus asks this question to remind the man that no man is **good** the way God is good. Alternate translation: “You do not understand what you are saying when you call me good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	10	18	b5wg		ἀγαθὸς, εἰ μὴ εἷς ὁ Θεός	1	is good except God alone	“good. Only God is good”
MRK	10	19	hj3v		μὴ ψευδομαρτυρήσῃς	1	do not testify falsely	“do not testify falsely against anyone” or “do not lie about someone in court”
MRK	10	21	syq1	figs-metaphor	ἕν σε ὑστερεῖ	1	One thing you are lacking	“There is one thing you are missing.” Here, **lacking** is a metaphor for needing to do something. Alternate translation: “One thing you need to do” or “There is one thing you have not yet done” or (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	21	rd85	figs-metonymy	δὸς τοῖς πτωχοῖς	1	give it to the poor	Here the word **it** refers to the things he sells and is a metonym for the money he receives when he sells them. Alternate translation: “give the money to the poor” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	10	21	ux1l	figs-nominaladj	τοῖς πτωχοῖς	1	to the poor	This refers to **poor** people. Alternate translation: “to poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	10	21	iij4		θησαυρὸν	1	treasure	wealth, valuable things
MRK	10	22	v58f		ἔχων κτήματα πολλά	1	one having many possessions	“someone who owned many things”
MRK	10	23	k5nk		πῶς δυσκόλως	1	How difficult it is	“It is very difficult”
MRK	10	24	z9z1		ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς	1	but again answering, Jesus says to them	“but Jesus said to his disciples again”
MRK	10	24	fh1q	figs-metaphor	τέκνα, πῶς	1	Children, how	“My children, how.” Jesus is teaching them as a father would teach his **children**. Alternate translation: “My friends, how” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	24	jf83		πῶς δύσκολόν ἐστιν	1	how hard it is	“it is very hard”
MRK	10	25	f15k	figs-hyperbole	εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν Βασιλείαν τοῦ Θεοῦ εἰσελθεῖν	1	It is easier for a camel to pass through the eye of a needle than for a rich person to enter into the kingdom of God	Jesus uses an exaggeration to emphasize how very difficult it is for **rich** people to get into **the kingdom of God**. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	10	25	hl4s	figs-hypo	εὐκοπώτερόν ἐστιν κάμηλον	1	It is easier for a camel	This speaks of an impossible situation. If you cannot state this in this way in your language, it can be written as a hypothetical situation. Alternate translation: “It would be easier for a camel” (See: [[rc://en/ta/man/translate/figs-hypo]])
MRK	10	25	t4y8		τρυμαλιᾶς ῥαφίδος	1	the eye of a needle	“the hole of a needle.” This refers to the small hole in the end of a sewing **needle** that thread passes through.
MRK	10	26	ly6b		οἱ δὲ περισσῶς ἐξεπλήσσοντο	1	But they were greatly astonished	“But the disciples were very astonished”
MRK	10	26	q8b7	figs-rquestion	καὶ τίς δύναται σωθῆναι?	1	And who is able to be saved?	This can be written as a statement. Alternate translation: “If that is so, then no one will be saved!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	10	27	a7bi	figs-ellipsis	παρὰ ἀνθρώποις ἀδύνατον, ἀλλ’ οὐ παρὰ Θεῷ	1	With men it is impossible, but not with God	The understood information may be supplied. Alternate translation: “It is impossible for people to save themselves, but God can save them” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	10	28	hcv3		ἰδοὺ	1	Behold	**Behold** is used here to draw attention to the words that come next.
MRK	10	28	cj3f		ἀφήκαμεν πάντα	1	have left everything	“have left everything behind”
MRK	10	29	zhx5	figs-litotes	οὐδείς ἐστιν ὃς ἀφῆκεν	1	there is no one who has left	The phrase **there is no one who has left** is a litotes. Jesus uses it to emphasize that every single person who leaves things for Jesus' sake will receive the rewards that he lists in the next verse. (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	10	29	m1w3		ἢ ἀγροὺς	1	or lands	“or plots of ground” or “or the land that he owns”
MRK	10	29	hr9y		ἕνεκεν ἐμοῦ	1	for my sake	“for my cause” or “for me”
MRK	10	29	pf2g		τοῦ εὐαγγελίου	1	for the gospel	“to proclaim the gospel”
MRK	10	30	sjhg	figs-doublenegatives	ἐὰν μὴ λάβῃ	1	who may not receive	Jesus finishes a sentence that begins with the words **there is no one who has left** (verse 29). You can state the whole sentence positively. “everyone who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel, will receive” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
MRK	10	30	heb4		ἐν τῷ καιρῷ τούτῳ	1	in this time	“in this life” or “in this present age”
MRK	10	30	jev2		ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα	1	brothers, and sisters, and mothers, and children	Like the list in verse 29, this describes the family in general. The word “fathers” is missing in verse 30, but it does not significantly change the meaning.
MRK	10	30	ae92	figs-abstractnouns	μετὰ διωγμῶν, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον	1	with persecutions, and in the age that is coming, everlasting life	This can be reworded so that the ideas in the abstract noun **persecutions** are expressed with the verb “persecute.” Because the sentence is so long and complicated, “will receive” can be repeated. Alternate translation: “and even though people persecute them, in the world to come, they will receive everlasting life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK	10	30	v8nr		ἐν τῷ αἰῶνι τῷ ἐρχομένῳ	1	in the age that is coming	“in the future world” or “in the future”
MRK	10	31	ym7t	figs-metaphor	ἔσονται πρῶτοι ἔσχατοι, καὶ ἔσχατοι πρῶτοι	1	who are first will be last, and the last first	Here the words **first** and **last** are opposites of one another. Jesus speaks of being the “important” as being “first” and of being the “unimportant” as being “last.” Alternate translation: “are important will be unimportant, and those who are unimportant will be important” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	31	xcj1	figs-nominaladj	ἔσχατοι πρῶτοι	1	the last first	The phrase **the last** refers to people who are “last.” Also, the understood verb in this clause may be supplied. Alternate translation: “those who are last, first” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	10	31	mo59	figs-ellipsis	ἔσχατοι πρῶτοι	1	the last first	The understood verb in this clause may be supplied. Alternate translation: “those who are last will be first” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	10	32	zc62		ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα, καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς	1	And they were on the road, going up to Jerusalem, and Jesus was going ahead of them	“And Jesus and his disciples were walking on the road, on the way up to Jerusalem, and Jesus was in front of his disciples”
MRK	10	32	hq7y		οἱ…ἀκολουθοῦντες	1	those who are following behind	“those who were following behind them.” Some people were walking behind Jesus and his disciples.
MRK	10	33	pv4w		ἰδοὺ	1	Behold	“Look” or “Listen” or “Pay attention to what I am about to tell you”
MRK	10	33	s1hp	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται	1	the Son of Man will be delivered	Jesus is speaking about himself. You can state this clearly. Alternate translation: “I, the Son of Man, will” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	33	ha2g	figs-activepassive	ὁ Υἱὸς τοῦ Ἀνθρώπου παραδοθήσεται	1	the Son of Man will be delivered	You can state this in active form. Alternate translation: “someone will deliver the Son of Man” or “they will hand the Son of Man over” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	10	33	zhf1		κατακρινοῦσιν	1	they will condemn	The word **they** refers to the chief priests and the scribes.
MRK	10	33	ils2		παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν	1	deliver him to the Gentiles	“put him under the control of the Gentiles”
MRK	10	34	ccd3		ἐμπαίξουσιν	1	they will mock	“people will mock”
MRK	10	34	xv2g	figs-explicit	ἀναστήσεται	1	he will rise	This refers to rising from the dead. Alternate translation: “he will rise from being dead” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	35	li9k	figs-exclusive	θέλομεν…αἰτήσωμέν…ἡμῖν	1	we desire … for us … we may ask	The words **we** and **us** refer only to James and John. (See: [[rc://en/ta/man/translate/figs-exclusive]])
MRK	10	37	bb98	figs-metonymy	ἐν τῇ δόξῃ σου	1	in your glory	“when you are glorified.” The phrase **in your glory** refers to when Jesus is glorified and rules over his kingdom. Alternate translation: “when you rule in your kingdom” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	10	38	v1bf		οὐκ οἴδατε	1	You do not know	“You do not understand”
MRK	10	38	yvu8	figs-metaphor	πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω	1	to drink the cup which I am drinking	Here, **cup** refers to what Jesus must suffer. Suffering is often referred to as drinking from a cup. Alternate translation: “drink the cup of suffering that I will drink” or “drink from the cup of suffering that I will drink from” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	38	pd7l	figs-metaphor	τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι	1	to be baptized with the baptism with which I am being baptized	Here, **baptism** and **being baptized** represent suffering. Just as water covers a person during baptism, suffering will overwhelm Jesus. Alternate translation: “to endure the baptism of suffering which I will suffer” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	39	r3pm	figs-ellipsis	δυνάμεθα	1	We are able	They respond this way, meaning that they **are able** to drink the same cup and endure the same baptism. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	10	39	hc1g		πίεσθε	1	you will drink	“you will drink as well”
MRK	10	40	ig8f		τὸ δὲ καθίσαι ἐκ δεξιῶν μου ἢ ἐξ εὐωνύμων, οὐκ ἔστιν ἐμὸν δοῦναι	1	But to sit at my right hand or at my left hand is not mine to give	“But I am not the one who allows people to sit at my right hand or my left hand”
MRK	10	40	pdc1		ἀλλ’ οἷς ἡτοίμασται	1	but it is for those for whom it has been prepared	“but those places are for those for whom they have been prepared.” The word **it** refers to the places to his right hand and to his left hand.
MRK	10	40	eu9v	figs-activepassive	ἡτοίμασται	1	it has been prepared	You can state this in active form. Alternate translation: “God has prepared it” or “God has prepared them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	10	41	ad19		ἀκούσαντες,	1	When heard about this	The word **this** refers to James and John asking to sit at Jesus’ right and left hands.
MRK	10	42	sbk8		προσκαλεσάμενος αὐτοὺς ὁ Ἰησοῦς	1	having summoned them, Jesus	“after Jesus called his disciples, he”
MRK	10	42	sfs9	figs-activepassive	οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν	1	that those who are considered rulers of the Gentiles	You can state this in active form. This could mean: (1) The people in general consider these people the rulers of the Gentiles. Alternate translation: “that those whom people consider to be the rulers of the Gentiles.” (2) The Gentiles consider these people their rulers. Alternate translation: “that those whom the Gentiles think of as their rulers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	10	42	hme7		κατακυριεύουσιν	1	lord it over	have control or power over
MRK	10	42	zfr3		κατεξουσιάζουσιν	1	exercise authority over	“flaunt their authority over.” This means that they show or use their authority in an overbearing way.
MRK	10	43	zfz6	figs-explicit	οὐχ οὕτως δέ ἐστιν ἐν ὑμῖν	1	But it is not this way among you	This refers back to the previous verse about the Gentile rulers. You can state this clearly. Alternate translation: “But do not be like them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	43	fc3m		μέγας γενέσθαι	1	to become great	“to be highly respected”
MRK	10	44	e7sn	figs-metaphor	εἶναι πρῶτος	1	to be first	This is a metaphor for being the most important. Alternate translation: “to be the most important” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	10	45	a3fr	figs-activepassive	καὶ γὰρ ὁ Υἱὸς τοῦ Ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι	1	For even the Son of Man did not come to be served	You can translate this in active form. Alternate translation: “For even the Son of Man did not come to have people serve him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	10	45	rik1		διακονηθῆναι, ἀλλὰ διακονῆσαι	1	to be served, but to serve	“to be served by people, but to serve people”
MRK	10	45	d9jd		ἀντὶ πολλῶν	1	in exchange for many	“in the place of many people”
MRK	10	46	n4i3			0	Connecting Statement:	As Jesus and his disciples continue walking toward Jerusalem, Jesus heals blind Bartimaeus, who then walks with them.
MRK	10	46	bq3j	translate-names	ὁ υἱὸς Τιμαίου, Βαρτιμαῖος, τυφλὸς προσαίτης	1	Bartimaeus, a blind beggar, son of Timaeus	“a blind beggar named Bartimaeus, the son of Timaeus.” **Bartimaeus** is the name of a man. **Timaeus** is his father’s name. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	10	47	ynr7	figs-ellipsis	ἀκούσας ὅτι Ἰησοῦς…ἐστιν	1	having heard that it was Jesus	Bartimaeus **heard** people saying **that it was Jesus**. Alternate translation: “when he heard people saying that it was Jesus” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	10	47	vwz9	figs-explicit	Υἱὲ Δαυεὶδ	1	Son of David	Jesus is called the Son of David because he is a descendant of King David. Alternate translation: “You who are the Messiah descended from King David” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	48	ca5u		ἐπετίμων…πολλοὶ	1	many were rebuking	“many people rebuked”
MRK	10	48	m32u		πολλῷ μᾶλλον	1	much more	“even more”
MRK	10	49	t5ch	figs-quotations	εἶπεν, φωνήσατε αὐτόν	1	said, “Call him.”	You can translate this as an indirect quote. Alternate translation: “commanded others to call him” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	10	49	ac7h		φωνοῦσι	1	they call	The word **they** refers to the crowd.
MRK	10	49	jvr1		θάρσει	1	Take courage!	“Have courage” or “Do not be afraid”
MRK	10	49	gnb9		φωνεῖ σε	1	He is calling you	“Jesus is calling for you”
MRK	10	50	z6ec		ἀναπηδήσας	1	having sprung up	“having jumped up”
MRK	10	51	i5an		ἀποκριθεὶς αὐτῷ	1	answering him	“answering the blind man”
MRK	10	51	dap1		ἀναβλέψω	1	I might receive my sight	“I would be able to see”
MRK	10	52	s5d2	figs-explicit	ἡ πίστις σου σέσωκέν σε	1	Your faith has healed you	This phrase is written this way to place emphasis on the man’s **faith**. Jesus heals the man because he believes that Jesus can heal him. This can be made explicit. Alternate translation: “I am healing you because you believed in me” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	10	52	ub7w		ἠκολούθει αὐτῷ	1	he was following him	“he followed Jesus”
MRK	11	intro	xg3t			0		# Mark 11 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 11:9-10, 17, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))
MRK	11	1	ch4j		καὶ ὅτε ἐγγίζουσιν εἰς Ἱεροσόλυμα, εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ Ὄρος τῶν Ἐλαιῶν	1	And when they come to Jerusalem, to Bethphage and Bethany, to the Mount of Olives	“And when Jesus and his disciples came near to Jerusalem, they came to Bethphage and Bethany near the Mount of Olives” They had come to **Bethphage and Bethany** in the vicinity of **Jerusalem**.
MRK	11	1	g1fy	translate-names	Βηθφαγὴ	1	Bethphage	This is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	11	2	bi22		τὴν κατέναντι ὑμῶν	1	opposite us	“ahead of us”
MRK	11	2	r41g		πῶλον	1	a colt	This refers to a young donkey that is large enough to carry a man.
MRK	11	2	yw78	figs-activepassive	ἐφ’ ὃν οὐδεὶς ἀνθρώπων οὔπω ἐκάθισεν	1	on which no man has yet sat	This can be written in active form. Alternate translation: “that no one has ever ridden” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	11	3	xw55	figs-explicit	τί ποιεῖτε τοῦτο?	1	Why are you doing this?	It can be written clearly what the word **this** refers to. Alternate translation: “Why are you untying and taking the colt?” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	3	k7fd		αὐτοῦ χρείαν ἔχει	1	has need of it	“needs it”
MRK	11	3	yj5y	figs-explicit	εὐθὺς αὐτὸν ἀποστέλλει πάλιν ὧδε	1	immediately he sends it back here	Jesus will send it back promptly when he is finished using it. Alternate translation: “will immediately send it back when he no longer needs it” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	4	y381		ἀπῆλθον	1	they went away	“the two disciples went away”
MRK	11	4	i2ml		πῶλον	1	a colt	This refers to a young donkey that is large enough to carry a man. See how you translated this in [Mark 11:2](../11/02.md).
MRK	11	6	j39z		οἱ…εἶπον	1	they spoke	“they responded”
MRK	11	6	ij7y		καθὼς εἶπεν ὁ Ἰησοῦς	1	just as Jesus told them	“just as Jesus had told them to respond.” This refers to how **Jesus** had **told them** to respond to people’s questions about taking the colt.
MRK	11	6	m8pm	figs-idiom	ἀφῆκαν αὐτούς	1	they gave them permission	This means that they allowed them to continue doing what they were doing. Alternate translation: “they let them take the donkey with them” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	11	7	ice6		ἐπιβάλλουσιν αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ’ αὐτόν	1	throw their cloaks on it, and he sat on it	“laid their cloaks on its back so Jesus could ride it.” It is easier to ride a colt or a horse when there is a blanket or something similar on its back. In this case, the disciples threw **their cloaks** on it.
MRK	11	7	k9g7		τὰ ἱμάτια	1	cloaks	“coats” or “robes”
MRK	11	8	t8hy	figs-explicit	πολλοὶ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν	1	many spread their cloaks on the road	It was a tradition to lay garments on **the road** in front of important people to honor them. This can be made explicit. Alternate translation: “many people spread their garments on the road to honor him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	8	nx3n	figs-explicit	ἄλλοι δὲ στιβάδας κόψαντες ἐκ τῶν ἀγρῶν	1	and others, branches having been cut from the fields	It was a tradition to lay palm **branches** on the road in front of an important people to honor them. Alternate translation: “and others spread branches on the road that they had cut from the fields, also to honor him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	9	ye41		οἱ ἀκολουθοῦντες	1	those following	“those who followed Jesus”
MRK	11	9	d8se	translate-transliterate	ὡσαννά	1	Hosanna	This word means “save us,” but people also shouted it joyfully when they wanted to praise God. You can translate it according to how it was used, or you can write **Hosanna** using your language’s way of spelling that word. Alternate translation: “Praise God” (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	11	9	x1bz	figs-explicit	εὐλογημένος ὁ ἐρχόμενος	1	Blessed is the one who comes	This is referring to Jesus. You can state this clearly. Alternate translation: “Blessed are you, the one” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	9	e2p6	figs-metonymy	ἐν ὀνόματι Κυρίου	1	in the name of the Lord	This is a metonym for the Lord’s authority. Alternate translation: “with the authority of the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	11	9	el81		εὐλογημένος	1	Blessed is	“May God bless”
MRK	11	10	a6b4	figs-explicit	εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν, Δαυείδ	1	Blessed is the coming kingdom of our father David	“Blessed is our father David’s coming kingdom.” This refers to Jesus **coming** and ruling as king. Alternate translation: “Blessed be the coming of your kingdom” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	10	kkfo	figs-activepassive	εὐλογημένη ἡ ἐρχομένη βασιλεία τοῦ πατρὸς ἡμῶν, Δαυείδ	1	Blessed is the coming kingdom of our father David	The word **blessed** can be translated as an active verb. Alternate translation: “May God bless you as you rule your coming kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	11	10	diq8	figs-metonymy	τοῦ πατρὸς ἡμῶν, Δαυείδ	1	of our father David	Here David’s descendant who will rule is referred to as **David** himself. Alternate translation: “of the greatest descendant of our father David” or “that David’s greatest descendant will rule” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	11	10	b1si		ὡσαννὰ ἐν τοῖς ὑψίστοις	1	Hosanna in the highest	This could mean: (1) They should praise God who is in heaven. (2) Those who are in heaven should shout ‘Hosanna’.
MRK	11	10	vqm2	figs-metaphor	τοῖς ὑψίστοις	1	the highest	Here heaven is spoken of as **the highest**. Alternate translation: “the highest heaven” or “heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	11	11	mz8r		ὀψίας ἤδη οὔσης τῆς ὥρας	1	the hour already being late	“because it was already late in the day”
MRK	11	11	t5nv		ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα	1	he went out to Bethany with the Twelve	“he and his twelve disciples left Jerusalem and went to Bethany”
MRK	11	12	zr8n		ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας	1	when they had returned from Bethany	“while they were going back to Jerusalem from Bethany”
MRK	11	13	y447			0	Connecting Statement:	This happens while Jesus and his disciples are walking to Jerusalem.
MRK	11	13	yg5n		εἰ ἄρα τι εὑρήσει ἐν αὐτῇ	1	if perhaps he could find anything on it	“looking to see if there was any fruit on it”
MRK	11	13	j6cq	figs-litotes	οὐδὲν εὗρεν εἰ μὴ φύλλα	1	he found nothing except leaves	Mark is using a negative expressions to emphasize that there were only leaves on the tree. Alternate translation: “he found only leaves on the tree” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	11	13	vy09	figs-explicit	οὐδὲν εὗρεν εἰ μὴ φύλλα	1	he found nothing except leaves	This means that he did not find any figs. Alternate translation: “he did not find any figs at all on the tree” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	13	g76z		ὁ…καιρὸς	1	the season	“the time of year”
MRK	11	14	u3bk	figs-apostrophe	εἶπεν αὐτῇ, μηκέτι εἰς τὸν αἰῶνα, ἐκ σοῦ μηδεὶς καρπὸν φάγοι	1	he said to it, “No one will ever eat fruit from you again.”	Jesus speaks to the fig tree and curses it. He speaks to it so that his disciples hear him. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
MRK	11	14	b362		εἶπεν αὐτῇ	1	he said to it	“he spoke to the tree”
MRK	11	14	ij5h		ἤκουον οἱ μαθηταὶ αὐτοῦ	1	his disciples heard it	The word **it** refers to Jesus speaking to the fig tree.
MRK	11	15	hj7z		ἔρχονται	1	coming	“Jesus and his disciples came”
MRK	11	15	md5l	figs-explicit	ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας ἐν τῷ ἱερῷ	1	he began to cast out those selling and those buying in the temple	Jesus is forcing these people out of **the temple**. This can be written clearly. Alternate translation: “he began to drive the sellers and buyers out of the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	15	s4m2		τοὺς πωλοῦντας καὶ τοὺς ἀγοράζοντας	1	those selling and those buying	“the people who were buying and selling”
MRK	11	17	ve56			0	General Information:	God had said earlier in his word, through the prophet Isaiah, that his temple would be a house of prayer for all the nations.
MRK	11	17	xrz2	figs-rquestion	οὐ γέγραπται, ὅτι ὁ οἶκός μου, οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν?	1	Is it not written, ‘My house will be called a house of prayer for all the nations’?	Jesus is rebuking the Jewish leaders for their misuse of the temple. This can be written as a statement. Alternate translation: “It is written in the scriptures that God said, ‘I want my house to be called a house where people from all nations may pray.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	11	17	dpt1	figs-metaphor	ὑμεῖς δὲ ἐποιήσατε αὐτὸν σπήλαιον λῃστῶν	1	But you have made it a den of robbers	Jesus compares the people to **robbers** and the temple to a robbers’ **den**. Alternate translation: “But you are like robbers who have made my house into a robbers’ den” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	11	17	qc6k		σπήλαιον λῃστῶν	1	a den of robbers	“a cave where robbers hide”
MRK	11	18	k6dv		ἐζήτουν πῶς	1	they were seeking a way	“they were looking for a way”
MRK	11	19	h4hg		ὅταν ὀψὲ ἐγένετο	1	when evening came	“in the evening”
MRK	11	19	y7la		ἐξεπορεύοντο ἔξω τῆς πόλεως	1	they were departing from the city	“Jesus and his disciples left the city”
MRK	11	20	m27r			0	Connecting Statement:	Jesus uses the example of the fig tree to remind the disciples to have faith in God.
MRK	11	20	b56h		παραπορευόμενοι	1	passing by	“walking along the road”
MRK	11	20	s8ki	figs-explicit	τὴν συκῆν ἐξηραμμένην ἐκ ῥιζῶν	1	the fig tree had been withered from its roots	Translate this statement to clarify that the **tree** died. Alternate translation: “the fig tree had withered away down to its roots and died” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	20	a83v		ἐξηραμμένην	1	had been withered	“had dried up”
MRK	11	21	jt3h	figs-explicit	ἀναμνησθεὶς ὁ Πέτρος	1	having remembered, Peter	It may be helpful to state what **Peter** **remembered**. Alternate translation: “Peter, remembering what Jesus had said to the fig tree,” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	22	ry5v		ἀποκριθεὶς ὁ Ἰησοῦς λέγει αὐτοῖς	1	answering, Jesus says to them	“Jesus replied to his disciples”
MRK	11	23	sy61		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	“I tell you the truth.” This phrase adds emphasis to what Jesus says next.
MRK	11	23	c3cj		ὃς ἂν εἴπῃ	1	whoever might say	“if anyone says”
MRK	11	23	y76p	figs-metonymy	μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύῃ	1	may not doubt in his heart, but may believe	Here, **heart** is a metonym for a person’s mind or inner being. Alternate translation: “if he truly believes in his heart” or “if he does not doubt but believes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	11	23	fzp5		ἔσται αὐτῷ	1	it will be for him	“God will make it happen”
MRK	11	24	pn9x	grammar-connect-words-phrases	διὰ τοῦτο λέγω ὑμῖν	1	Because of this, I say to you	“So I tell you” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
MRK	11	24	tu5z	figs-explicit	ἔσται ὑμῖν	1	it will be yours	It is understood that this will happen because God will provide what you ask for. You can state this clearly. Alternate translation: “God will give it to you” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	25	m7xi		ὅταν στήκετε προσευχόμενοι	1	when you stand praying	It is common in Hebrew culture to **stand** when **praying** to God. Alternate translation: “when you pray”
MRK	11	25	f6ex		εἴ τι ἔχετε κατά τινος	1	if you have something against anyone	“whatever grudge you have against anyone.” Here the word **something** refers to any grudge you hold **against** someone for sinning against you or any anger you have against someone.
MRK	11	27	n3ei			0	Connecting Statement:	The next day when Jesus returns to temple, he gives the chief priests, scribes, and elders an answer to their question about his casting the money changers out of the temple area, by asking them another question, which they were not willing to answer.
MRK	11	27	s2ac		ἔρχονται…εἰς	1	they come to	“Jesus and his disciples came to”
MRK	11	27	alh5		ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ	1	as he is walking around in the temple	This means that Jesus was walking around inside of the temple courtyard; he was not walking into the temple.
MRK	11	28	r3ik		ἔλεγον αὐτῷ	1	they were saying to him	The word **they** refers to the chief priests, the scribes, and the elders.
MRK	11	28	se9b	figs-parallelism	ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς? ἢ, τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην, ἵνα ταῦτα ποιῇς?	1	By what authority do you do these things, and who gave you this authority, so that you might do them?	This could mean: (1) Both of these questions have the same meaning and are asked together to strongly question Jesus’ authority and so can be combined. Alternate translation: “Who gave you authority to do these things?” (2) These are two separate questions, the first asking about the nature of the authority and the second about who gave it to him. (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	11	28	p5u3	figs-explicit	ταῦτα	1	these things	The words **these things** refer to Jesus turning over the sellers’ tables in the temple and speaking against what the chief priests and scribes taught. Alternate translation: “things like those you did here yesterday” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	30	jj91		τὸ βάπτισμα τὸ Ἰωάννου	1	The baptism of John	“The baptism that John performed”
MRK	11	30	fr1b		ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων	1	was it from heaven or from men	“was it authorized by heaven or by men”
MRK	11	30	sh7b	figs-metonymy	ἐξ οὐρανοῦ	1	from heaven	Here, **heaven** refers to God. Alternate translation: “from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	11	30	i5is		ἐξ ἀνθρώπων	1	from men	“from people”
MRK	11	31	s9vv	figs-ellipsis	ἐὰν εἴπωμεν, ἐξ οὐρανοῦ	1	If we would say, ‘From heaven,’	This refers to the source of the baptism of John. Alternate translation: “If we say, ‘It was from heaven,’” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	11	31	nu1m	figs-metonymy	ἐξ οὐρανοῦ	1	From heaven	Here, **heaven** refers to God. See how you translated this in [Mark 11:30](../11/30.md). Alternate translation: “From God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	11	31	t9er		οὐκ ἐπιστεύσατε αὐτῷ	1	did you not believe him	The word **him** refers to John the Baptist.
MRK	11	32	aus1	figs-ellipsis	ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων	1	But we might say, ‘From men,’	This refers to the source of the baptism of John. Alternate translation: “But if we say, ‘It was from men,’” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	11	32	v2gs		ἐξ ἀνθρώπων	1	From men	“From people”
MRK	11	32	b5qb	figs-explicit	ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων?	1	But we might say, ‘From men,’…	The religious leaders imply that they will suffer from the people if they give this answer. Alternate translation: “But we do not want to say that it was from men or the crowd may attack us.” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	32	z93u	figs-ellipsis	ἀλλὰ εἴπωμεν, ἐξ ἀνθρώπων?	1	But we might say, ‘From men,’…	The religious leaders do not finish their statement, since they all understood what would happen if they said John's baptism was not from God. Alternate translation: “But if we say, ‘From men,’ that would not be good.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	11	32	z998	figs-explicit	ἐφοβοῦντο τὸν ὄχλον	1	They were afraid of the crowd	The author, Mark, explains why the religious leaders did not want to say that John’s baptism was from men. You can state this clearly. “They said this to each other because they were afraid of the people” or “They did not want to say that John’s baptism was from men because they were afraid of the people” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	11	33	us4a	figs-ellipsis	οὐκ οἴδαμεν	1	We do not know	This refers to the baptism of John. This understood information may be supplied. Alternate translation: “We do not know where the baptism of John came from” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	intro	ne55			0		# Mark 12 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:10-11, 36, which are words from the Old Testament.<br><br>## Important figures of speech in this chapter<br><br>### Hypothetical Situations<br><br>Hypothetical situations are situations that have not actually happened. People describe these situations so they learn what their hearers think is good and bad or right and wrong. (See: [[rc://en/ta/man/translate/figs-hypo]])
MRK	12	1	w2hb	figs-parables		0	Connecting Statement:	Jesus speaks this parable against the chief priests, the scribes, and the elders. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	12	1	qa93		καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν	1	Then Jesus began to speak to them in parables	The word **them** here refers to the chief priests, the scribes, and the elders to whom Jesus had been talking in the previous chapter.
MRK	12	1	qap8		περιέθηκεν φραγμὸν	1	put a hedge around it	He put a barrier around the vineyard. It could have been a row of shrubs, a fence, or a stone wall.
MRK	12	1	ns9e	figs-explicit	ὤρυξεν ὑπολήνιον	1	dug a pit for a winepress	This means that he carved a pit on the rock, which would be the bottom part of the winepress used for collecting the squeezed grape juice. Alternate translation: “carved a pit into rock for the winepress” or “he made a vat to collect the juice from the winepress” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	1	l2i2		ἐξέδετο αὐτὸν γεωργοῖς	1	leased the vineyard to vine growers	The owner still owned the vineyard, but he allowed the vine growers to take care of it. When the grapes became ripe, they were to give some of them to the owner and keep the rest.
MRK	12	2	s83v	figs-explicit	τῷ καιρῷ	1	at the season	This refers to the time of harvest. This can be made clear. Alternate translation: “when the time came to harvest the grapes” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	3	vz7k		καὶ λαβόντες αὐτὸν	1	But having seized him	“But after the vine growers grabbed the slave”
MRK	12	3	c321	figs-explicit	κενόν	1	with nothing	This means that they did not give him any of the fruit. Alternate translation: “without any grapes” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	4	f3f4		ἀπέστειλεν πρὸς αὐτοὺς	1	he sent to them	“the owner of the vineyard sent to the vine growers”
MRK	12	4	w1ge	figs-explicit	κἀκεῖνον ἐκεφαλίωσαν	1	and that one, they wounded in the head	This can be written more clearly. Alternate translation: “and they beat that one on the head, and they hurt him terribly” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	5	l1yw	figs-ellipsis	ἄλλον…κἀκεῖνον ἀπέκτειναν; καὶ πολλοὺς ἄλλους	1	another, and that one they killed, and many others	These phrases refer to other slaves. Alternate translation: “yet another slave, and they killed him, and many other slaves” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	6	z5hz	figs-explicit	υἱὸν ἀγαπητόν	1	a beloved son	It is implied that this is the owner’s **son**. Alternate translation: “his beloved son” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	7	m63e	figs-explicit	ὁ κληρονόμος	1	the heir	This is the owner’s **heir**, who would inherit the vineyard after his father died. Alternate translation: “the owner’s heir” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	7	s5dc	figs-synecdoche	ἡ κληρονομία	1	the inheritance	The tenants are referring to the vineyard as **the inheritance**. Alternate translation: “this vineyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	12	8	gx6l		λαβόντες	1	having seized him	“after the vine growers seized the son”
MRK	12	9	r4md	figs-rquestion	τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος?	1	Therefore, what will the lord of the vineyard do?	Jesus asks a question and then gives the answer to teach the people. The question may be written as a statement. Alternate translation: “So I will tell you what the owner of the vineyard will do.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	9	rde6	grammar-connect-words-phrases	οὖν	1	Therefore	Jesus has finished telling the parable and is now asking the people what they think will happen next. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
MRK	12	9	g4ce		ἀπολέσει	1	destroy	kill
MRK	12	9	mc5y	figs-explicit	δώσει τὸν ἀμπελῶνα ἄλλοις	1	will give the vineyard to others	The word **others** refers to other vine growers who will care for the vineyard. Alternate translation: “he will give the vineyard to other vine growers to care for it” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	10	v6ta			0	General Information:	This scripture was written long before in God’s word.
MRK	12	10	xj9j	figs-rquestion	οὐδὲ τὴν Γραφὴν ταύτην ἀνέγνωτε:	1	And have you not read this scripture?	Jesus reminds the people of a **scripture** passage. He uses a rhetorical question here to rebuke them. This can be written as a statement. Alternate translation: “And surely you have read this scripture.” or “And you should remember this scripture.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	10	jpa3		ἐγενήθη εἰς κεφαλὴν γωνίας	1	has become the head of the corner	You can state this in active form. Alternate translation: “the Lord made into the cornerstone”
MRK	12	11	r8z8		παρὰ Κυρίου ἐγένετο αὕτη	1	This came from the Lord	“The Lord has done this”
MRK	12	11	k5w6	figs-metaphor	ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν	1	it is marvelous in our eyes	Here, **in our eyes** stands for seeing, which is a metaphor for the people’s opinion. Alternate translation: “we have seen it and think that it is marvelous” or “we think that it is wonderful” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	12	b1vz		ἐζήτουν αὐτὸν κρατῆσαι	1	they were seeking to seize him	Here, **they** refers to the chief priests, scribes, and elders. This group may be referred to as “the Jewish leaders.”
MRK	12	12	sl74		ἐζήτουν	1	they were seeking	“they wanted”
MRK	12	12	lx62	figs-explicit	καὶ ἐφοβήθησαν τὸν ὄχλον	1	but they feared the crowd	They were afraid of what **the crowd** would do to them if they arrested Jesus. This can be made clear. Alternate translation: “but they feared what the crowd would do if they arrested him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	12	v9wb		πρὸς αὐτοὺς	1	against them	“to accuse them”
MRK	12	13	s1hb			0	Connecting Statement:	In an effort to trap Jesus, some of the Pharisees and Herodians, and then the Sadducees, come to Jesus with questions.
MRK	12	13	z2sf		καὶ ἀποστέλλουσιν	1	And they send	“Then the Jewish leaders sent”
MRK	12	13	pj3c		τῶν Ἡρῳδιανῶν	1	the Herodians	This was the name of an informal political party that supported Herod Antipas.
MRK	12	13	kuy5	figs-metaphor	ἵνα αὐτὸν ἀγρεύσωσιν	1	in order to trap him	Here the author describes tricking Jesus as “trapping him.” Alternate translation: “to trick him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	14	dh3d		λέγουσιν	1	they say	Here, **they** refers to those sent from among the Pharisees and the Herodians.
MRK	12	14	cp3x	figs-litotes	οὐ μέλει σοι περὶ οὐδενός	1	it is not a concern to you about anyone	The negation can modify the verb. Alternate translation: “you do not care about people’s opinions” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	12	14	xptc	figs-idiom	οὐ μέλει σοι περὶ οὐδενός	1	it is not a concern to you about anyone	This is an idiom that means that Jesus does not show favoritism. Alternate translation: “you are not concerned with earning people’s favor” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	12	15	g48w	figs-explicit	ὁ…εἰδὼς αὐτῶν τὴν ὑπόκρισιν	1	he, knowing their hypocrisy	They were acting hypocritically. This can be explained more clearly. Alternate translation: “Jesus, knowing that they did not really want to know what God wanted them to do” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	15	c7nj	figs-rquestion	τί με πειράζετε?	1	Why do you test me?	Jesus rebukes the Jewish leaders because they were trying to trick him. This can be written as a statement. Alternate translation: “I know you are trying to make me say something wrong so you can accuse me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	15	wl34	translate-bmoney	δηνάριον	1	a denarius	This coin was worth a day’s wages. (See: [[rc://en/ta/man/translate/translate-bmoney]])
MRK	12	16	ev6s		οἱ δὲ ἤνεγκαν	1	And they brought one	“So the Pharisees and the Herodians brought a denarius”
MRK	12	16	wd1n		ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή	1	is this likeness and inscription	“is this picture and name”
MRK	12	16	gi96	figs-ellipsis	οἱ…εἶπαν αὐτῷ, Καίσαρος	2	they said to him, “Caesar’s.”	Here, **Caesar’s** refers to his likeness and inscription. Alternate translation: “they said, ‘They are Caesar’s likeness and inscription” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	17	fl4l	figs-metonymy	τὰ Καίσαρος ἀπόδοτε Καίσαρι	1	The things of Caesar, give back to Caesar	Jesus is teaching that his people must respect the government by paying taxes. This figure of speech can be clarified by changing **Caesar** to Roman government. Alternate translation: “Give to the Roman government the things that belong to the Roman government” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	12	17	la16	figs-ellipsis	καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ	1	and the things of God, to God	The understood verb may be supplied. Alternate translation: “and give to God the things of God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	17	pw4r	figs-explicit	ἐξεθαύμαζον ἐπ’ αὐτῷ	1	they were marveling at him	They were amazed at what Jesus had said. This can be made explicit. Alternate translation: “they marveled at him and at what he had said” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	18	rdl7	figs-explicit	οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι	1	who say there is no resurrection	This phrase explains who the Sadducees were. This can be written more clearly. Alternate translation: “who say there is no resurrection from the dead” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	19	e8x2	figs-quotations	Μωϋσῆς ἔγραψεν ἡμῖν, ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ	1	Moses wrote to us, ‘If someone’s brother may die	The Sadducees are quoting what **Moses** had written in the law. Moses’ quote can be expressed as an indirect quote. Alternate translation: “Moses wrote for us that if a man’s brother dies” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	12	19	m8fh		ἔγραψεν ἡμῖν	1	wrote to us	“wrote to us Jews.” The Sadducees were a group of Jews. Here they use the word **us** to refer to themselves and all Jews.
MRK	12	19	g49e		λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα	1	his brother should take the wife	“the man should marry his brother’s wife”
MRK	12	19	m2um	figs-explicit	ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ	1	should raise up offspring to his brother	“have a son for his brother.” The man’s first son would be considered to be the dead brother’s son, and the son’s descendants would be considered to be the dead brother’s descendants. You can state this clearly. Alternate translation: “should have a son who will be considered to be the dead brother’s son” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	20	wz27	figs-hypo	ἑπτὰ ἀδελφοὶ ἦσαν	1	There were seven brothers	The Sadducees talk about a situation that did not really happen because they want Jesus to tell them what he thinks is right and wrong. Alternate translation: “Suppose there were seven brothers” (See: [[rc://en/ta/man/translate/figs-hypo]])
MRK	12	20	pj71		ὁ πρῶτος	1	the first	the first brother
MRK	12	20	af1t		ὁ πρῶτος ἔλαβεν γυναῖκα	1	the first took a wife	“the first married a woman.” Here marrying a woman is spoken of as “taking” her.
MRK	12	21	d61g	figs-ellipsis	ὁ δεύτερος…ὁ τρίτος	1	the second … the third	These numbers refer to each of the brothers and can be expressed as such. Alternate translation: “the second brother … the third brother” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	21	na6s		ὁ δεύτερος ἔλαβεν αὐτήν	1	the second took her	“the second married her.” Here marrying a woman is spoken of as “taking” her.
MRK	12	21	l1ds	figs-explicit	ὁ τρίτος ὡσαύτως	1	the third likewise	It may be helpful to explain what **likewise** means. Alternate translation: “the third brother married her as his other bothers did, and he also died leaving no children” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	22	wjq8	figs-ellipsis	οἱ ἑπτὰ	1	the seven	This refers to all the brothers. Alternate translation: “the seven brothers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	22	l3dg	figs-explicit	οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα	1	the seven did not leave offspring	Each of the brothers married the woman and then died before he had any children with her. You can state this clearly. Alternate translation: “eventually all seven brothers married that woman one by one, but none of them had any children with her, and one by one they died” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	23	w4wu	figs-rquestion	ἐν τῇ ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή	1	In the resurrection, when they may rise again, of which of them will she be a wife?	The Sadducees are testing Jesus by asking this question. If your readers can only understand this as a request for information, this can be written as a statement. Alternate translation: “Now tell us whose wife she will be in the resurrection, when they all rise again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	24	zp2p	figs-rquestion	οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς Γραφὰς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ?	1	Are you not being led astray because of this, not knowing the scriptures nor the power of God?	Jesus rebukes the Sadducees because they are mistaken about God’s law. This may be written as a statement. Alternate translation: “You are mistaken because you do not know the scriptures nor the power of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	24	li2y		μὴ εἰδότες τὰς Γραφὰς	1	not knowing the scriptures	This means that they do not understand what is written in the Old Testament **scriptures**.
MRK	12	24	i8il		τὴν δύναμιν τοῦ Θεοῦ	1	the power of God	“how powerful God is”
MRK	12	25	nvh6		ὅταν γὰρ…ἀναστῶσιν	1	For when they may rise	Here the word **they** refers to the brothers and the woman from the example.
MRK	12	25	y8vz	figs-metaphor	ἀναστῶσιν	1	they may rise	Waking and getting up from sleep is a metaphor for becoming alive after having been dead. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	25	vh7r		ἐκ νεκρῶν	1	from the dead	From among all those who have died. This expression describes all **dead** people together in the underworld. To rise from among them speaks of becoming alive again.
MRK	12	25	p5ak		οὔτε γαμοῦσιν οὔτε γαμίζονται	1	they neither marry nor are given in marriage	“they do not marry, and they are not given in marriage”
MRK	12	25	h7ii	figs-activepassive	γαμίζονται	1	are given in marriage	You can state this in active form. Alternate translation: “and no one gives them in marriage” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	12	25	pi8l		τοῖς οὐρανοῖς	1	the heavens	This refers to the place where God lives.
MRK	12	26	z36n	figs-activepassive	ὅτι ἐγείρονται	1	that are raised	This can be expressed with an active verb. Alternate translation: “who rise” or “who rise to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	12	26	jc5a		τῇ βίβλῳ Μωϋσέως	1	the book of Moses	“the book that Moses wrote”
MRK	12	26	w2lj	figs-explicit	τοῦ βάτου	1	the bush	This refers to the part of the Book of Moses that tells about when God spoke to Moses out of a **bush** that was burning but that did not burn up. Alternate translation: “the passage about the burning bush” or “the words about the fiery bush” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	26	si2b		τοῦ βάτου	1	the bush	This refers to a shrub, a woody plant that is smaller than a tree.
MRK	12	26	y35v		πῶς εἶπεν αὐτῷ ὁ Θεὸς	1	how God spoke to him	“about when God spoke to Moses”
MRK	12	26	re82		ἐγὼ ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ	1	I am the God of Abraham and the God of Isaac and the God of Jacob	This means that **Abraham**, **Isaac**, and **Jacob** worship **God**. These men have died physically, but they are still alive spiritually and still worship God.
MRK	12	27	dgc9	figs-nominaladj	Θεὸς νεκρῶν, ἀλλὰ ζώντων	1	the God of the dead, but of the living	Here, **the dead** refers to people who are dead, and **the living** refers to people who are alive. Alternate translation: “not the God of dead people, but of living people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	12	27	v7ui	figs-ellipsis	Θεὸς νεκρῶν, ἀλλὰ ζώντων	1	the God of the dead, but of the living	You can state **the God** clearly in the second phrase. Alternate translation: “not the God of dead people, but the God of living people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	27	l22e		ζώντων	1	of the living	This includes people who are alive physically and spiritually.
MRK	12	27	wmz2	figs-explicit	πολὺ πλανᾶσθε	1	You are quite being led astray	It may be helpful to state what they are lead astray about. Alternate translation: “When you say that dead people do not rise again, you are quite mistaken” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	27	sp7x		πολὺ πλανᾶσθε	1	You are quite being led astray	“You are completely mistaken” or “You are very wrong”
MRK	12	28	q1u5		ἐπηρώτησεν αὐτόν	1	he asked him	“the scribe asked Jesus”
MRK	12	29	n74y	figs-nominaladj	πρώτη ἐστίν	1	The first is	Here, **The first** refers to the most important commandment. Alternate translation: “The most important commandment is” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	12	29	mq92		ἄκουε, Ἰσραήλ, Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστιν	1	Hear, O Israel, the Lord our God, the Lord is one	“Listen, O Israel! The Lord our God is one Lord”
MRK	12	30	xjng	figs-doublet	ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου	1	from your whole heart … from your whole soul … from your whole mind … from your whole strength	These four phrases are used together to mean “completely” or “earnestly.” (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	12	30	q49v	figs-metonymy	ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου	1	from your whole heart, and from your whole soul	Here, **heart** and “soul” are metonyms for a person’s inner being. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	12	31	tp6p	figs-simile	ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν	1	You will love your neighbor as yourself	Jesus uses this simile to compare how people are to love each other with the same love as they love themselves. Alternate translation: “You must love your neighbor as much as you love yourself” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	12	31	pyc1		τούτων	1	than these	Here the word **these** refers to the two commandments that Jesus had just told the people.
MRK	12	32	qqm4		καλῶς, Διδάσκαλε	1	Good, Teacher	“Good answer, Teacher” or “Well said, Teacher”
MRK	12	32	awe3	figs-idiom	εἷς ἐστιν	1	he is one	This means that there is only **one** God. Alternate translation: “there is only one God” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	12	32	as2j	figs-ellipsis	οὐκ ἔστιν ἄλλος	1	that there is no other	The word “God” is understood from the previous phrase. Alternate translation: “that there is no other God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	12	33	xnq9	figs-doublet	ἐξ ὅλης τῆς καρδίας…ἐξ ὅλης τῆς συνέσεως…ἐξ ὅλης τῆς ἰσχύος	1	from your whole heart … from your whole understanding … from your whole strength	These three phrases are used together to mean “completely” or “earnestly.” (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	12	33	k42a	figs-metonymy	ἐξ ὅλης τῆς καρδίας	1	from your whole heart	Here, **heart** is a metonym for person’s thoughts, feelings, or inner being. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	12	33	tw15	figs-simile	τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν	1	to love your neighbor as yourself	This simile compares how people are **to love** each other with the same love that they love themselves. Alternate translation: “to love your neighbor as much as you love yourself” (See: [[rc://en/ta/man/translate/figs-simile]])
MRK	12	33	ll9t	figs-idiom	περισσότερόν ἐστιν	1	is even more than	This idiom means that something is more important than something else. In this case, these two commandments are more pleasing to God that burnt offering and sacrifices. This may be written clearly. Alternate translation: “is even more important than” or “is even more pleasing to God than” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	12	34	b144	figs-litotes	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	You can state this in positive form. Alternate translation: “You are very close to the kingdom of God” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	12	34	is4c	figs-metaphor	οὐ μακρὰν εἶ ἀπὸ τῆς Βασιλείας τοῦ Θεοῦ	1	You are not far from the kingdom of God	Here Jesus speaks of the man being ready to submit to God as king as being physically close to **the kingdom of God**, as if it where a physical place. Alternate translation: “You are close to submitting to God as king” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	34	rgh8	figs-litotes	οὐδεὶς οὐκέτι ἐτόλμα	1	no one any longer was daring	You can state this in positive form. Alternate translation: “everyone was afraid” (See: [[rc://en/ta/man/translate/figs-litotes]])
MRK	12	35	ptc8	figs-explicit	ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ	1	answering, Jesus, teaching in the temple, said	Some time has passed and Jesus is now in the temple. This is not part of the previous conversation. Alternate translation: “And later, while Jesus was teaching in the temple area, he said to the people” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	35	q6e4	figs-rquestion	πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς, υἱὸς Δαυείδ ἐστιν?	1	How do the scribes say that the Christ is the son of David?	Jesus uses this question to get the people to think deeply about the Psalm he is about to quote. This can be written as a statement. Alternate translation: “Consider why the scribes say the Christ is the son of David.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	35	i6a4		υἱὸς Δαυείδ	1	the son of David	“a descendant of David”
MRK	12	36	e1zq	figs-rpronouns	αὐτὸς Δαυεὶδ	1	David himself	This word **himself** refers to **David** and is used to place emphasis on him and what he said. Alternate translation: “It was David who” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
MRK	12	36	ejy2	figs-idiom	ἐν τῷ Πνεύματι τῷ ἁγίῳ	1	in the Holy Spirit	This means that he was inspired by **the Holy Spirit**. That is, the Holy Spirit directed David in what he said. Alternate translation: “inspired by the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	12	36	dv7b	figs-explicit	εἶπεν…εἶπεν ὁ Κύριος τῷ Κυρίῳ μου	1	said, ‘The Lord said to my Lord	Here David calls God **The Lord** and calls the Christ **my Lord**. This can be written more clearly. Alternate translation: “said about the Christ, ‘The Lord God said to my Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	36	v53p	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	Jesus is quoting a psalm. Here God is speaking to the Christ. To sit at the **right hand** of God is a symbolic action of receiving great honor and authority from God. Alternate translation: “Sit in the place of honor beside me” (See: [[rc://en/ta/man/translate/translate-symaction]])
MRK	12	36	mml8	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου	1	until I may place your enemies under your feet	In this quote, God speaks of defeating enemies as placing them under his feet. Alternate translation: “until I completely defeat your enemies” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	37	ka5u		λέγει αὐτὸν, Κύριον	1	calls him ‘Lord,’	Here the word **him** refers to the Christ.
MRK	12	37	rh2t	figs-rquestion	καὶ πόθεν υἱός αὐτοῦ ἐστιν?	1	and how is he his son?	This can be written as a statement. Alternate translation: “so consider how the Christ can be a descendant of David” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	12	38	z649	figs-abstractnouns	ἀσπασμοὺς ἐν ταῖς ἀγοραῖς	1	greetings in the marketplaces	The noun **greetings** can be expressed with the verb “greet.” Alternate translation: “for people to greet them in the marketplaces” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK	12	38	k31m	figs-explicit	ἀσπασμοὺς ἐν ταῖς ἀγοραῖς	1	greetings in the marketplaces	These greetings showed that the people respected the scribes. Alternate translation: “to be greeted respectfully in the marketplaces” or “for people to greet them respectfully in the marketplaces” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	40	jtw4	figs-metaphor	οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν	1	They devour the houses of the widows	Here Jesus describes the scribes’ cheating of **widows** and stealing of their **houses** as “devouring” their houses. Alternate translation: “They also cheat widows in order to steal their houses from them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	12	40	j27b	figs-synecdoche	τὰς οἰκίας τῶν χηρῶν	1	the houses of the widows	The words **widows** and **houses** are synecdoches for helpless people and all of a person’s important possessions, respectively. Alternate translation: “everything from helpless people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	12	40	qm52	figs-activepassive	οὗτοι λήμψονται περισσότερον κρίμα	1	These will receive greater condemnation	You can state this in active form. Alternate translation: “God will certainly punish them with greater condemnation” or “God will certainly punish them severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	12	40	h36x	figs-explicit	λήμψονται περισσότερον κρίμα	1	will receive greater condemnation	The word **greater** implies a comparison. Here the comparison is to other men who are punished. Alternate translation: “will receive greater condemnation than other people” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	12	41	r69x			0	Connecting Statement:	Still in the temple area, Jesus comments on the value of the widow’s offering.
MRK	12	41	p2kp		τοῦ γαζοφυλακίου	1	the temple offering box	This **box**, which everyone could use, was the place into which people gave offerings to the **temple**.
MRK	12	42	g6ry	translate-bmoney	λεπτὰ δύο	1	two mites	“two small copper coins.” These were the least valuable coins available. (See: [[rc://en/ta/man/translate/translate-bmoney]])
MRK	12	42	n29e		ἐστιν κοδράντης	1	are a quadrans	“are worth very little.” A **quadrans** is worth very little. Translate **quadrans** with the name of the smallest coin in your language if you have one that is worth very little.
MRK	12	43	ipl1	translate-versebridge		0	General Information:	In verse 43 Jesus says that the widow put more money in the offering than the rich people put in, and in verse 44 he tells his reason for saying that. The information can be reordered so that Jesus tells his reason first and then says that the widow put in more, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	12	43	n7su		προσκαλεσάμενος	1	having called	“when Jesus had called”
MRK	12	43	q124		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	12	43	n8z5		πάντων…τῶν βαλλόντων εἰς	1	all of those putting into	“all the other people who put money into”
MRK	12	44	ui9a		τοῦ περισσεύοντος	1	abundance	much wealth, many valuable things
MRK	12	44	l4tp		τῆς ὑστερήσεως αὐτῆς	1	her poverty	“her lack” or “the little she had”
MRK	12	44	p3as		τὸν βίον αὐτῆς	1	of her livelihood	“she had to survive on”
MRK	13	intro	ti7d			0		# Mark 13 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:24-25, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The return of Christ<br><br>Jesus said much about what would happen before he returned ([Mark 13:6-37](./06.md)). He told his followers that bad things would happen to the world and bad things would happen to them before he returned, but they needed to be ready for him to return at any time.
MRK	13	1	rrv1			0	General Information:	As they leave the temple area, Jesus tells his disciples what will happen in the future to the wonderful temple that Herod the Great has built.
MRK	13	1	ql81	figs-explicit	ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί	1	What wonderful stones and wonderful buildings	The **stones** refer to the stones that the **buildings** were built with. Alternate translation: “What wonderful buildings and the wonderful stones that they are made of” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	2	rez6	figs-rquestion	βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς? οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον	1	Do you see these great buildings? Stone upon stone may certainly not be left here	This question is used to draw attention to the buildings. This can be written as a statement. Alternate translation: “Look at these great buildings! Not one stone will be left stacked on top of another” or “You see these great buildings now, but not a single stone will be left” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	13	2	zu46	figs-explicit	οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ μὴ καταλυθῇ	1	Stone upon stone may certainly not be left here, which may certainly not be torn down	It is implied that enemy soldiers will tear down the stones. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	2	xdhj	figs-activepassive	οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ μὴ καταλυθῇ	1	Stone upon stone may certainly not be left here, which may certainly not be torn down	You can state this in active form. Alternate translation: “Not one stone will remain on top of another, for enemy soldiers will come and destroy these buildings” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	3	e913			0	Connecting Statement:	In answer to the disciples’ questions about the temple’s destruction and what was going to happen, Jesus tells them what was going to take place in the future.
MRK	13	3	izt8	figs-explicit	καὶ καθημένου αὐτοῦ εἰς τὸ Ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ…Πέτρος	1	And as he was sitting on the Mount of Olives opposite the temple, Peter	It can be expressed clearly that Jesus and his disciples had walked to **the Mount of Olives**. Alternate translation: “And after arriving at the Mount of Olives, which is opposite the temple, Jesus sat down. Then Peter” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	3	u7ju		κατ’ ἰδίαν	1	by himself	when they were alone
MRK	13	4	uf37	figs-explicit	πότε ταῦτα ἔσται, καὶ τί τὸ σημεῖον ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα	1	when will these things be? And what is the sign when all these things are about to be fulfilled	This refers to what Jesus had just said will happen to the stones of the temple. This can be made clear. Alternate translation: “when will these things happen to the buildings of the temple, and what will be the sign that these things are about to happen to the temple buildings” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	4	lw1n		ὅταν…ταῦτα…πάντα	1	when all these things	“that all these things”
MRK	13	5	fe42		λέγειν αὐτοῖς	1	to say to them	“to say to his disciples”
MRK	13	5	u79c	figs-metaphor	ὑμᾶς πλανήσῃ	1	may lead you astray	Here, **lead you astray** is a metaphor for persuading someone to believe what is not true. Alternate translation: “deceives you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	6	wv12	figs-metaphor	πολλοὺς πλανήσουσιν	1	they will lead many astray	Here, **will lead many astray** is a metaphor for persuading someone to believe what is not true. Alternate translation: “they will deceive many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	6	z63u	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	This could mean: (1) They would be claiming his authority. (2) They would be claiming that God had sent them. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	13	6	l7f9		ἐγώ εἰμι	1	I am	“I am the Christ”
MRK	13	7	fl5h		ἀκούσητε πολέμους καὶ ἀκοὰς πολέμων	1	you may hear of wars and rumors of wars	“you may hear of wars and reports about wars.” This could mean: (1) They would hear the sounds of wars close by and news of wars far away. (2) They would hear of wars that have started and reports about wars that are about to start.
MRK	13	7	d1k9		ἀλλ’ οὔπω τὸ τέλος	1	but the end is not yet	“but it is not yet the end” or “but the end will not happen until later” or “but the end will be later”
MRK	13	7	mi4d	figs-explicit	τὸ τέλος	1	the end	This probably refers to **the end** of the world. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	8	xln4	figs-idiom	ἐγερθήσεται…ἐπ’	1	will rise against	This idiom means to fight against one another. Alternate translation: “will fight against” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	8	e2ln	figs-ellipsis	βασιλεία ἐπὶ βασιλείαν	1	kingdom against kingdom	The words “will rise” are understood from the previous phrase. Alternate translation: “kingdom will rise against kingdom” or “the people of one kingdom will fight against the people of another kingdom” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	8	dz8g	figs-metaphor	ἀρχὴ ὠδίνων ταῦτα	1	These are the beginnings of birth pains	Jesus speaks of these disasters as **the beginnings of birth pains** because more severe things will happen after them. Alternate translation: “These events will be like the first pains a woman suffers when she is about to bear a child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	9	c2cl		βλέπετε δὲ ὑμεῖς ἑαυτούς	1	But you, watch yourselves	“But be ready for what people will do to you”
MRK	13	9	xsy1		παραδώσουσιν ὑμᾶς εἰς συνέδρια	1	They will deliver you to councils	“They will take you and put you under the control of councils”
MRK	13	9	zdp8	figs-activepassive	δαρήσεσθε	1	you will be beaten	You can state this in active form. Alternate translation: “people will beat you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	9	gbb4	figs-idiom	ἐπὶ…σταθήσεσθε	1	you will be made to stand before	This means to be put on trial and judged. Alternate translation: “you will be put on trial before” or “you will be brought to trial and judged by” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	9	y6p6	figs-explicit	εἰς μαρτύριον αὐτοῖς	1	for a testimony to them	This means the disciples will testify about Jesus. This can be made clear. Alternate translation: “and will testify to them about me” or “and you will tell them about me” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	10	ruk9	figs-explicit	καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον	1	But first, it is necessary for the gospel to be proclaimed to all the nations	Jesus is still speaking about things that must happen before the end comes. This can be made clear. Alternate translation: “But the gospel must first be proclaimed to all the nations before the end will come” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	11	uy91	figs-idiom	παραδιδόντες	1	handing you over	Here this means to put people under the control of the authorities. Alternate translation: “giving you over to the authorities” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	11	a9b6	figs-ellipsis	ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον	1	but the Holy Spirit	The words “will speak” are understood from the previous phrase. Alternate translation: “but the Holy Spirit will speak through you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	12	py9u		παραδώσει ἀδελφὸς ἀδελφὸν εἰς θάνατον	1	brother will deliver brother to death	“one brother will put another brother under the control of people who will kill him” or “brothers will put their brothers under the control of people who will kill them.” This will happen many times to many different people. Jesus is not speaking of just one person and his brother.
MRK	13	12	g3jv	figs-gendernotations	ἀδελφὸς ἀδελφὸν	1	brother … brother	These refers to both brothers and sisters. Alternate translation: “people … their siblings” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
MRK	13	12	b9ux	figs-ellipsis	πατὴρ τέκνον	1	a father, his child	The words “will deliver up to death” are understood from the previous phrase. Alternate translation: “fathers will deliver up their children to death” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	12	d0t9	figs-idiom	πατὴρ τέκνον	1	a father, his child	This means that some fathers will betray their children, and this betrayal will cause their children to be killed. Alternate translation: “fathers will betray their children, handing them over to be killed” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	12	r66s	figs-idiom	ἐπαναστήσονται τέκνα ἐπὶ γονεῖς	1	children will rise up against parents	This means that **children** will oppose their **parents** and betray them. Alternate translation: “children will oppose their parents” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	12	si65	figs-activepassive	θανατώσουσιν αὐτούς	1	put them to death	This means that the authorities will sentence the parents to be put to death. You can state this in active form. Alternate translation: “cause the authorities to sentence the parents to die” or “the authorities will kill the parents” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	13	pk3g	figs-activepassive	ἔσεσθε μισούμενοι ὑπὸ πάντων	1	you will be hated by everyone	You can state this in active form. Alternate translation: “everyone will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	13	jhp6	figs-metonymy	διὰ τὸ ὄνομά μου	1	because of my name	Jesus uses the metonym **my name** to refer to himself. Alternate translation: “because of me” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	13	13	w28q	figs-activepassive	ὁ…ὑπομείνας εἰς τέλος, οὗτος σωθήσεται	1	the one who endures to the end, that one will be saved	You can state this in active form. Alternate translation: “whoever endures to the end, God will save that person” or “God will save whoever endures to the end” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	13	c33n	figs-explicit	ὁ…ὑπομείνας εἰς τέλος	1	the one who endures to the end	Here, **endures** represents continuing to be faithful to God even while suffering. Alternate translation: “whoever suffers and stays faithful to God to the end” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	13	vcz4		εἰς τέλος	1	to the end	This could mean: (1) This refers to the end of his life”.(2) This refers to the end of that time of trouble.
MRK	13	14	d4nw	figs-metaphor	τὸ βδέλυγμα τῆς ἐρημώσεως	1	the abomination of desolation	This phrase is from the book of Daniel. His audience would have been familiar with this passage and the prophecy about **the abomination** entering the temple and defiling it. Alternate translation: “the shameful thing that defiles the things of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	14	vx3c	figs-explicit	ἑστηκότα ὅπου οὐ δεῖ	1	standing where it should not be	Jesus’ audience would have known that this refers to the temple. This can be made explicit. Alternate translation: “standing in the temple, where it should not be standing” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	14	ck7a	figs-explicit	ὁ ἀναγινώσκων νοείτω	1	let the reader understand	This is not Jesus speaking. Matthew added this to get the readers’ attention, so that they would listen to this warning. Alternate translation: “may everyone who is reading this pay attention to this warning” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	15	m1hq		ἐπὶ τοῦ δώματος	1	on the housetop	Where Jesus lived, the tops of houses were flat, and people could stand on them.
MRK	13	16	y1e9	figs-ellipsis	ὁ εἰς τὸν ἀγρὸν, μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω	1	let the one in the field not turn back to the things behind	This refers to returning to his house. This can be made explicit. Alternate translation: “the one who is in the field should not return to his house” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	17	bi8n	figs-euphemism	ταῖς ἐν γαστρὶ ἐχούσαις	1	to those having in the womb	This is a polite way to say that someone is pregnant. Alternate translation: “to women who are pregnant” (See: [[rc://en/ta/man/translate/figs-euphemism]])
MRK	13	18	w47v		προσεύχεσθε…ἵνα	1	pray that	“pray that these times” or “pray that these things”
MRK	13	18	w91r		χειμῶνος	1	in winter	“in the cold season” or “in the cold, rainy season.” This refers to the time of year when it is cold and unpleasant and difficult to travel.
MRK	13	19	e98e		οἵα οὐ γέγονεν τοιαύτη	1	such as these have not happened	“there has never been a worse time.” This describes how great and terrible the tribulation will be. There has never been a tribulation as terrible as this one will be.
MRK	13	19	c5sz		οὐ μὴ γένηται	1	may certainly not happen	“there will never be days like these again” or “after that tribulation, there will never again be a tribulation like it”
MRK	13	20	y7g6	figs-explicit	μὴ ἐκολόβωσεν…τὰς ἡμέρας	1	did not cut short the days	“did not shorten the time.” It may be helpful to specify which **days** are referred to. Alternate translation: “had not reduced the days of suffering” or “had not shortened the time of suffering” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	20	kda6	figs-synecdoche	οὐκ ἂν ἐσώθη πᾶσα σάρξ	1	no flesh would be saved	The word **flesh** refers to people, and **saved** refers to physical salvation. Alternate translation: “no one would be saved” or “everyone would die” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	13	20	q8hm		διὰ τοὺς ἐκλεκτοὺς	1	for the sake of the elect	“in order to help the elect”
MRK	13	20	er43	figs-doublet	τοὺς ἐκλεκτοὺς, οὓς ἐξελέξατο	1	the elect whom he chose	The phrase **whom he chose** means the same thing as **the elect**. Together, they emphasize that God chose these people. (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	13	21	d9gr	translate-versebridge		0	General Information:	In verse 21 Jesus gives a command, and in 22 he tells the reason for the command. This can be reordered with the reason first, and the command second, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
MRK	13	22	n81i		ψευδόχριστοι	1	false Christs	“people who claim they are Christ”
MRK	13	22	yw81		πρὸς τὸ ἀποπλανᾶν	1	to deceive	“in order to deceive” or “hoping to deceive” or “trying to deceive”
MRK	13	22	j198	figs-ellipsis	πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς	1	to deceive, if possible, even the elect	The phrase **even the elect** implies that the false Christs and false prophets will expect to deceive some people, but they will not know if they will be able to deceive the elect. Alternate translation: “in order to deceive people, and even deceive the elect, if that is possible” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	23	jq8p		ὑμεῖς δὲ βλέπετε	1	But you, watch out	“Be watchful” or “Be alert”
MRK	13	23	va6h	figs-explicit	προείρηκα ὑμῖν πάντα	1	I have told you everything beforehand	Jesus told them these things to warn them. Alternate translation: “I have told you all these things ahead of time to warn you” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	24	zy2f	figs-activepassive	ὁ ἥλιος σκοτισθήσεται	1	the sun will be darkened	You can state this in active form. Alternate translation: “the sun will become dark” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	24	a3qv	figs-personification	ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς	1	the moon will not give its light	Here the **moon** is spoken of as if it were alive and able to give something to someone else. Alternate translation: “the moon will not shine” or “the moon will be dark” (See: [[rc://en/ta/man/translate/figs-personification]])
MRK	13	25	z1sh	figs-explicit	οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες	1	the stars will be falling from the sky	This does not mean that they will fall to earth but that they will fall from where the are now. Alternate translation: “the stars will fall from their places in the sky” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	25	au6l	figs-activepassive	αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται	1	the powers that are in the heavens will be shaken	You can state this in active form. Alternate translation: “the powers in the heavens will shake” or “God will shake the powers that are in the heavens” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	13	25	hge7		αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς	1	the powers that are in the heavens	“the powerful things in the heavens.” This could mean: (1) This refers to the sun, moon, and stars. (2) This refers to powerful spiritual beings.
MRK	13	25	h5k1		ἐν τοῖς οὐρανοῖς	1	in the heavens	“in the sky”
MRK	13	26	kl95		τότε ὄψονται	1	then they will see	“then people will see”
MRK	13	26	h4z1		μετὰ δυνάμεως πολλῆς καὶ δόξης	1	with great power and glory	“powerfully and gloriously”
MRK	13	27	a1z2	figs-metonymy	ἐπισυνάξει	1	he will gather together	The word **he** refers to God and is a metonym for his angels, as they are the ones who **will gather** the elect. Alternate translation: “they will gather” or “his angels will gather” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	13	27	vpb6	figs-metaphor	τῶν τεσσάρων ἀνέμων	1	the four winds	The whole earth is spoken of as **the four winds**, which refer to the four directions: north, south, east, and west. Alternate translation: “the north, south, east, and west” or “all parts of the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	27	u1vp	figs-merism	ἀπ’ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ	1	from the end of the earth to the end of the sky	These two extremes are given to emphasize that the elect will be gathered from the entire earth. Alternate translation: “from every place on earth” (See: [[rc://en/ta/man/translate/figs-merism]])
MRK	13	28	c99s	figs-parables		0	Connecting Statement:	Jesus gives two short parables here to remind people to be aware when the things that he has been explaining happen. (See: [[rc://en/ta/man/translate/figs-parables]])
MRK	13	28	u8ha		ἁπαλὸς	1	tender	“green and soft”
MRK	13	28	q6yc	figs-personification	ἐκφύῃ τὰ φύλλα	1	may put out its leaves	Here the fig tree is spoken of as if it were alive and able to willingly cause its **leaves** to grow. Alternate translation: “its leaves begin to sprout” (See: [[rc://en/ta/man/translate/figs-personification]])
MRK	13	28	z417		τὸ θέρος	1	summer	the warm part of the year or the growing season
MRK	13	29	q53b	figs-explicit	ταῦτα	1	these things	This refers to the days of tribulation. Alternate translation: “these things I have just described” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	29	aul8		ἐγγύς ἐστιν	1	he is near	“the Son of Man is near”
MRK	13	29	z2pf	figs-idiom	ἐπὶ θύραις	1	at the doors	This idiom means that he is very near and has almost arrived, referring to a traveler being close to arriving at the city gates. Alternate translation: “and is almost here” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	13	30	tg35		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	13	30	h72r	figs-euphemism	οὐ μὴ παρέλθῃ	1	will certainly not pass away	This is a polite way to talk about someone dying. Alternate translation: “will not die” or “will not end” (See: [[rc://en/ta/man/translate/figs-euphemism]])
MRK	13	30	t66q		μέχρις οὗ ταῦτα πάντα	1	until all these things	The phrase **these things** refers to the days of tribulation.
MRK	13	31	k4zb	figs-merism	ὁ οὐρανὸς καὶ ἡ γῆ	1	Heaven and earth	The two extremes are given to refer to all of the sky, including the sun, moon, stars, and planets, and all of the earth. Alternate translation: “The sky, the earth, and everything in them” (See: [[rc://en/ta/man/translate/figs-merism]])
MRK	13	31	bjr8		παρελεύσονται	1	will pass away	“will cease to exist.” Here this phrase refers to the world ending.
MRK	13	31	ah6w	figs-metaphor	οἱ…λόγοι μου οὐ μὴ παρελεύσονται	1	my words will certainly not pass away	Jesus speaks of **words** not losing their power as if they were something that will never physically die. Alternate translation: “my words will never lose their power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	13	32	km5z	figs-explicit	τῆς ἡμέρας ἐκείνης ἢ τῆς ὥρας	1	that day or that hour	This refers to the time that the Son of Man will return. Alternate translation: “that day or that hour that the Son of Man will return” or “the day or the hour that I will return” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	32	btq5	figs-ellipsis	οὐδεὶς οἶδεν; οὐδὲ οἱ ἄγγελοι ἐν οὐρανῷ, οὐδὲ ὁ Υἱός, εἰ μὴ ὁ Πατήρ	1	no one knows, not even the angels in heaven, nor the Son, except the Father	These words specify some of those who do not know when the Son of Man will return, different from **the Father**, who does know. Alternate translation: “no one knows—neither the angels in heaven nor the Son know—but the Father” or “neither the angels in heaven nor the Son know; no one knows but the Father” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	32	z3q9		οἱ ἄγγελοι ἐν οὐρανῷ	1	the angels in heaven	Here, **heaven** refers to the place where God lives.
MRK	13	32	gwh2	figs-ellipsis	εἰ μὴ ὁ Πατήρ	1	except the Father	It is best to translate **Father** with the same word that your language naturally uses to refer to a human father. Also, this is an ellipsis, stating that the Father knows when the Son will return. Alternate translation: “but only the Father knows” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	13	33	i43k	figs-explicit	πότε ὁ καιρός ἐστιν	1	what time it is	You can state this clearly what **time** refers to here. Alternate translation: “when all these events will happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	13	35	z7wi		ἢ ὀψὲ	1	whether evening	“he could return in the evening”
MRK	13	35	s8j9		ἀλεκτοροφωνίας	1	when the rooster crows	The **rooster** is a bird that **crows** very early in the morning by making a loud call.
MRK	13	36	mh8t	figs-metaphor	εὕρῃ ὑμᾶς καθεύδοντας	1	he might find you sleeping	Here Jesus speaks of not being ready as **sleeping**. Alternate translation: “find you not ready for his return” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	14	intro	uk36			0		# Mark 14 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 14:27, 62, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The eating of the body and blood<br><br>[Mark 14:22-25](./22.md) describes Jesus’ last meal with his followers. At this time, Jesus told them that what they were eating and drinking were his body and his blood. Nearly all Christian churches celebrate “the Lord’s Supper,” the “Eucharist”, or “Holy Communion” to remember this meal.<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br><br>“Abba” is an Aramaic word that the Jews used to speak to their fathers. Mark writes it as it sounds and then translates it. (See: [[rc://en/ta/man/translate/translate-transliterate]])<br><br>### “Son of Man”<br><br>Jesus refers to himself as the “Son of Man” in this chapter ([Mark 14:20](../../mrk/14/20.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
MRK	14	1	hwb4			0	Connecting Statement:	Just two days before the Passover, the chief priests and scribes are secretly plotting to kill Jesus.
MRK	14	1	gd33		ἐν δόλῳ	1	by stealth	without people noticing
MRK	14	2	em4q		ἔλεγον γάρ	1	For they were saying	The word **they** refers to the chief priests and the scribes.
MRK	14	2	fk19	figs-ellipsis	μὴ ἐν τῇ ἑορτῇ	1	Not during the festival	This refers to them not arresting Jesus during the Passover **festival**. Alternate translation: “We must not do it during the festival” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	14	3	m95w			0	Connecting Statement:	Though some were angry that the oil was used to anoint Jesus, Jesus says that the woman has anointed his body for burial before he will die.
MRK	14	3	bf84	translate-names	Σίμωνος τοῦ λεπροῦ	1	of Simon the leper	This man previously had leprosy but was no longer ill. This is a different man than Simon Peter and Simon the Zealot. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	14	3	sh4s		κατακειμένου αὐτοῦ	1	as he is reclining at table	In Jesus’ culture, when people gathered to eat, they reclined on their sides, propping themselves up on pillows beside a low table.
MRK	14	3	hk2p	translate-unknown	ἀλάβαστρον	1	an alabaster jar	This is a **jar** made from **alabaster**. Alabaster was a very expensive yellow-white stone. Alternate translation: “beautiful white stone jar” (See: [[rc://en/ta/man/translate/translate-unknown]])
MRK	14	3	fqa9	translate-unknown	μύρου, νάρδου πιστικῆς πολυτελοῦς	1	of very costly anointing-oil of pure nard	“that contained expensive, fragrant perfume called nard.” Nard was a very expensive, sweet-smelling oil used to make perfume. (See: [[rc://en/ta/man/translate/translate-unknown]])
MRK	14	3	tk9r		αὐτοῦ τῆς κεφαλῆς	1	his head	“Jesus’ head”
MRK	14	4	v57p	figs-rquestion	εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν?	1	For what has this waste of the anointing-oil happened?	They asked this question to show that they disapproved of the woman pouring the perfume on Jesus. This can be written as a statement. Alternate translation: “It is terrible that she wasted that perfume!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	5	y113	figs-activepassive	ἠδύνατο…τοῦτο τὸ μύρον πραθῆναι	1	this perfume was able to be sold	Mark wants to show his readers that those present were mainly concerned about money. You can state this in active form. Alternate translation: “we could have sold this perfume” or “she could have sold this perfume” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	5	t4p8	translate-bmoney	δηναρίων τριακοσίων	1	300 denarii	Denarii are Roman silver coins. (See: [[rc://en/ta/man/translate/translate-bmoney]])
MRK	14	5	ciyl	translate-numbers	δηναρίων τριακοσίων	1	300 denarii	“three hundred denarii.” (See: [[rc://en/ta/man/translate/translate-numbers]])
MRK	14	5	h62k	figs-nominaladj	δοθῆναι τοῖς πτωχοῖς	1	given to the poor	The phrase **the poor** refers to poor people. Alternate translation: “given to poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	14	5	k83q	figs-ellipsis	δοθῆναι τοῖς πτωχοῖς	1	given to the poor	This refers to giving the money from the sale of the perfume to the poor. Alternate translation: “the money given to poor people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	14	6	r9wt	figs-rquestion	τί αὐτῇ κόπους παρέχετε?	1	Why are you troubling her?	Jesus rebukes the guests for questioning this woman’s action. This can be written as a statement. Alternate translation: “You should not trouble her!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	7	tc3j	figs-nominaladj	τοὺς πτωχοὺς	1	the poor	This refers to poor people. Alternate translation: “poor people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	14	9	vr3w		ἀμὴν…λέγω ὑμῖν	1	truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	14	9	ysc5	figs-activepassive	ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον	1	wherever the gospel may be preached	You can state this in active form. Alternate translation: “wherever my followers preach the gospel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	9	ljh1	figs-activepassive	καὶ ὃ ἐποίησεν αὕτη, λαληθήσεται	1	what she has done will also be spoken of	You can state this in active form. Alternate translation: “people will speak about what this woman has done” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	10	pdm5			0	Connecting Statement:	After the woman anoints Jesus with perfume, Judas promises to deliver Jesus to the chief priests.
MRK	14	10	z71f	figs-explicit	ἵνα αὐτὸν παραδοῖ αὐτοῖς	1	so that he might betray him to them	Judas did not deliver Jesus to them yet, rather he went to make arrangements with them. Alternate translation: “in order to arrange with them that he would deliver Jesus over to them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	10	dq6r		αὐτὸν παραδοῖ	1	he might betray him	“he would bring Jesus to them so they could capture him”
MRK	14	11	kzk1	figs-explicit	οἱ δὲ ἀκούσαντες	1	But when they heard it	It may be helpful to state clearly what the chief priests heard. Alternate translation: “But when the chief priests heard what he was willing to do for them” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	12	bn76			0	Connecting Statement:	Jesus sends two of the disciples to prepare the Passover meal.
MRK	14	12	wpe7	figs-explicit	ὅτε τὸ Πάσχα ἔθυον	1	when they were sacrificing the Passover lamb	At the beginning of the Festival of Unleavened Bread, it was customary to sacrifice a lamb. Alternate translation: “when it was customary to sacrifice the Passover lamb” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	12	bel5	figs-metonymy	φάγῃς τὸ Πάσχα	1	you may eat the Passover	Here the **Passover** refers to the Passover meal. Alternate translation: “eat the Passover meal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	14	13	a7xg		κεράμιον ὕδατος βαστάζων	1	bearing a pitcher of water	“carrying a large jar full of water”
MRK	14	14	i344	figs-quotations	ὁ διδάσκαλος λέγει, ποῦ ἐστιν τὸ κατάλυμά μου, ὅπου τὸ Πάσχα μετὰ τῶν μαθητῶν μου φάγω?	1	The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”	This can be written as an indirect quote. Translate this so that it is a polite request. Alternate translation: “Our Teacher would like to know where the guest room is where he may eat the Passover with his disciples.” (See: [[rc://en/ta/man/translate/figs-quotations]])
MRK	14	14	q3pn		τὸ κατάλυμά	1	guest room	a room for visitors
MRK	14	15	x3zk	figs-explicit	ἐκεῖ ἑτοιμάσατε ἡμῖν	1	make the preparations for us there	They were to prepare the meal for Jesus and his disciples to eat. Alternate translation: “prepare the meal for us there” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	16	sb35		ἐξῆλθον οἱ μαθηταὶ	1	the disciples left	“the two disciples left”
MRK	14	16	m339		καθὼς εἶπεν	1	just as he said	“just as Jesus had said”
MRK	14	17	n7z4			0	Connecting Statement:	That evening as Jesus and the disciples eat the Passover meal, Jesus tells them that one of them will betray him.
MRK	14	17	i1q1	figs-explicit	ἔρχεται μετὰ τῶν δώδεκα	1	he came with the Twelve	It may be helpful to state where they came to. Alternate translation: “he came with the Twelve to the house” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	18	cwl8		ἀνακειμένων αὐτῶν	1	as they were reclining at table	In Jesus’ culture, when people gathered to eat, they lay down on their sides, propping themselves up on pillows beside a low table.
MRK	14	18	dg95		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	14	19	v3a1		εἷς κατὰ εἷς	1	one by one	This means that “one at a time” each disciple asked him.
MRK	14	19	f13p	figs-rquestion	μήτι ἐγώ?	1	Surely not I?	This could mean: (1) This was a question for which the disciples expected the answer to be no. (2) This was a rhetorical question that did not require a response. Alternate translation: “Surely I am not the one who will betray you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	20	b25j		εἷς τῶν δώδεκα	1	It is one of the Twelve	“He is one of the twelve of you”
MRK	14	20	htn4		ἐμβαπτόμενος μετ’ ἐμοῦ εἰς τὸ τρύβλιον	1	who is dipping with me into the bowl	In Jesus’ culture, people would often eat bread, **dipping** it in a shared bowl of sauce or of oil mixed with herbs.
MRK	14	21	q5l3		ὅτι ὁ μὲν Υἱὸς τοῦ Ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ	1	For the Son of Man is going away just as it has been written about him	Here Jesus refers to the scriptures prophesying about his death. If you have a polite way to talk about death in your language, use it here. Alternate translation: “For the Son of Man will die in the way that the scriptures say”
MRK	14	21	ct78	figs-explicit	δι’ οὗ ὁ Υἱὸς τοῦ Ἀνθρώπου παραδίδοται	1	through whom the Son of Man is being betrayed	You can state this more directly. Alternate translation: “who is betraying the Son of Man” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	22	y8j7		ἄρτον	1	bread	This was a flat loaf of unleavened **bread**, which was eaten as part of the Passover meal.
MRK	14	22	ula2	figs-explicit	ἔκλασεν	1	he broke it	This means that he **broke** the bread into pieces for the people to eat. Alternate translation: “broke it into pieces” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	22	adb2	writing-symlanguage	λάβετε, τοῦτό ἐστιν τὸ σῶμά μου	1	Take this. This is my body	“Take this bread. It is my body.” Though most understand this to mean that the bread is a symbol of Jesus’ **body** and that it is not actual flesh, it is best to translate this statement literally. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
MRK	14	23	u6rc	figs-synecdoche	λαβὼν ποτήριον	1	having taken a cup	Here, **cup** is a metonym for wine. Alternate translation: “having taken the cup of wine” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	14	24	q5hn	figs-explicit	τοῦτό ἐστιν τὸ αἷμά μου τῆς διαθήκης, τὸ ἐκχυννόμενον ὑπὲρ πολλῶν	1	This is my blood of the covenant, that is being poured out for many	The **covenant** is for the forgiveness of sins. This can be written more explicitly. Alternate translation: “This is my blood that confirms the covenant, the blood that is poured out so that many may receive the forgiveness of sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	24	hs24	writing-symlanguage	τοῦτό ἐστιν τὸ αἷμά μου	1	This is my blood	“This wine is my blood.” Though most understand this to mean that the wine is a symbol of Jesus’ **blood** and that it is not actual blood, it is best to translate this statement literally. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
MRK	14	25	i9yk		ἀμὴν, λέγω ὑμῖν	1	Truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	14	25	t7ai		ἐκ τοῦ γενήματος τῆς ἀμπέλου	1	from the fruit of the vine	“wine.” This is a descriptive way to refer to wine.
MRK	14	25	y1pf		καινὸν	1	new	This could mean: (1) It would happen again. (2) It would happen in a new way.
MRK	14	26	l996		ὑμνήσαντες	1	having sung a hymn	A **hymn** is a type of song. It was traditional for them to sing an Old Testament psalm.
MRK	14	27	pu4s		λέγει αὐτοῖς ὁ Ἰησοῦς	1	Jesus says to them	“Jesus said to his disciples”
MRK	14	27	lty4	figs-idiom	σκανδαλισθήσεσθε	1	will fall away	This is an idiom that means leave. Alternate translation: “will leave me” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	14	27	lze6		πατάξω	1	I will strike	“I will kill.” Here, **I** refers to God.
MRK	14	27	w2az	figs-activepassive	τὰ πρόβατα διασκορπισθήσονται	1	the sheep will be scattered	You can state this in active form. Alternate translation: “I will scatter the sheep” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	28	lv2u			0	Connecting Statement:	Jesus clearly tells Peter he will deny him. Peter and all of the disciples are certain they will not deny Jesus.
MRK	14	28	dm1q	figs-idiom	ἐγερθῆναί με	1	I am raised up	This idiom means that God will cause Jesus to become alive again after he has died. Alternate translation: “I am made alive again” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	14	28	qi4g	figs-activepassive	τὸ ἐγερθῆναί με	1	I am raised up	This can be written in active form. Alternate translation: “God raises me from the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	29	div5	figs-ellipsis	εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ	1	Even if all will fall away, yet not I	In the phrase **yet not I**, the words “fall away” are implied Alternate translation: “Even if everyone else leaves you, I will not leave you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	14	29	q9dq	figs-doublenegatives	εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ	1	Even if all will fall away, yet not I	The implied phrase “yet I will not fall away” is a double negative and carries a positive meaning. This can be expressed in the positive if needed. Alternate translation: “Even if everyone else leaves you, I will stay with you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
MRK	14	30	z2q9		ἀμὴν, λέγω σοι	1	Truly I say to you	This indicates that the statement that follows is especially true and important. See how you translated this in [Mark 3:28](../03/28.md).
MRK	14	30	i4g3		ἀλέκτορα φωνῆσαι	1	the rooster crows	The **rooster** is a bird that calls out very early in the morning. The loud sound he makes is “crowing.”
MRK	14	30	um1m		σὺ…με ἀπαρνήσῃ	1	you will deny me	“you will say that you do not know me”
MRK	14	31	y9el		ἐὰν δέῃ με συναποθανεῖν	1	Even if it is necessary for me to die with	“Even if I must die with”
MRK	14	31	z9le		ὡσαύτως…καὶ πάντες ἔλεγον	1	they all also were speaking in the same manner	This means that all of the disciples said the same thing that Peter said.
MRK	14	32	ni66			0	Connecting Statement:	When they go to Gethsemane on the Mount of Olives, Jesus encourages three of his disciples to stay awake while he prays. Twice he awakens them, and the third time he tells them to wake up because it is time for the betrayal.
MRK	14	32	deg7		ἔρχονται εἰς χωρίον	1	they come to a place	The word **they** refers to Jesus and his disciples.
MRK	14	33	ps7u		ἐκθαμβεῖσθαι	1	to be distressed	to be overwhelmed with sorrow
MRK	14	33	n279	figs-metaphor	ἀδημονεῖν	1	deeply troubled	The word **deeply** refers to Jesus being greatly troubled in his soul. Alternate translation: “extremely troubled” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	14	34	eyw3	figs-synecdoche	ἐστιν ἡ ψυχή μου	1	My soul is	Jesus speaks of himself as his **soul**. Alternate translation: “I am” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	14	34	ic1g	figs-hyperbole	ἕως θανάτου	1	even to the point of death	Jesus is exaggerating because he feels so much distress and sorrow that he feels like he is about to die, though he knows he will not die until after the sun rises. (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MRK	14	34	a54k		γρηγορεῖτε	1	stay alert	The disciples were to **stay alert** while Jesus prayed. This does not mean that they were supposed to watch Jesus pray.
MRK	14	35	nk8l	figs-explicit	εἰ δυνατόν ἐστιν	1	if it is possible	This means that if God would allow it to happen. Alternate translation: “if God would allow it” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	35	wc6d	figs-explicit	παρέλθῃ…ἡ ὥρα	1	the hour might pass	Here, **the hour** refers to Jesus’ time of suffering, both now in the garden and later. Alternate translation: “that he would not have to go through this time of suffering” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	36	c11w	translate-transliterate	Ἀββά	1	Abba	a term used by Jewish children to address their father. Since it is followed by “Father,” it is best to transliterate this word. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	14	36	t9r2	guidelines-sonofgodprinciples	ὁ Πατήρ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	14	36	jk6a	figs-metonymy	παρένεγκε τὸ ποτήριον τοῦτο ἀπ’ ἐμοῦ	1	Remove this cup from me	Jesus speaks of the suffering that he must endure as if it were a **cup**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	14	36	ha77	figs-ellipsis	ἀλλ’ οὐ τί ἐγὼ θέλω, ἀλλὰ τί σύ	1	But not what I will, but what you will	Jesus is asking God to do what he wants to be done and not what Jesus wants. Alternate translation: “But do not do what I want, do what you want” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	14	37	ja6d		εὑρίσκει αὐτοὺς καθεύδοντας	1	finds them sleeping	The word **them** refers to Peter, James, and John.
MRK	14	37	kp33	figs-rquestion	Σίμων, καθεύδεις? οὐκ ἴσχυσας μίαν ὥραν γρηγορῆσαι?	1	Simon, are you asleep? Were you not able to stay alert for one hour?	Jesus rebukes Simon Peter for sleeping. This can be written as a statement. Alternate translation: “Simon, you are asleep when I told you to stay awake. You could not even stay awake for one hour.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	38	zrp4	figs-metaphor	ἵνα μὴ ἔλθητε εἰς πειρασμόν	1	so that you may not enter into temptation	Jesus speaks of being tempted as if it were entering into a physical place. Alternate translation: “so that you may not be tempted” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	14	38	xk5y		τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής	1	The spirit indeed is willing, but the flesh is weak	Jesus warns Simon Peter that he is not strong enough to do what he wants to do in his own strength. Alternate translation: “You are willing in your spirit, but you are too weak to do what you want to do” or “You want to do what I say, but you are weak”
MRK	14	38	c1je	figs-metonymy	τὸ…πνεῦμα…ἡ…σὰρξ	1	The spirit … the flesh	These refer to two different aspects of Peter. Here, the **spirit** is his inmost desires and the **flesh** is his human ability and strength. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	14	39	l9nj		τὸν αὐτὸν λόγον εἰπών	1	having said the same thing	“having prayed again what he prayed before”
MRK	14	40	v49m		εὗρεν αὐτοὺς καθεύδοντας	1	he found them sleeping	The word **them** refers to Peter, James, and John.
MRK	14	40	ht2p	figs-metaphor	ἦσαν γὰρ αὐτῶν οἱ ὀφθαλμοὶ καταβαρυνόμενοι	1	for their eyes were weighed down	Here the author speaks of a sleepy person having a hard time keeping his eyes open as having **eyes** that are **weighed down**. Alternate translation: “for they were so sleepy they were having a hard time keeping their eyes open” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	14	41	x7qd	figs-explicit	ἔρχεται τὸ τρίτον	1	he comes the third time	Jesus had gone and prayed again. Then he returned to them a **third time**. This can be made clear. Alternate translation: “he went and prayed again. He returned the third time” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	41	lw7w	figs-rquestion	καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε.	1	Are you still sleeping and resting?	Jesus rebukes his disciples for not staying awake and praying. You can translate this rhetorical question as a statement if needed. Alternate translation: “You are still sleeping and resting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	41	ae53		ἦλθεν ἡ ὥρα	1	The hour has come	The time of Jesus’ suffering and betrayal is about to begin.
MRK	14	41	msb2		ἰδοὺ	1	Behold	“Listen”
MRK	14	41	eg9m	figs-activepassive	παραδίδοται ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man is being betrayed	Jesus warns his disciples that his betrayer is approaching them. You can state this in active form. Alternate translation: “someone is betraying me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	14	43	r9cp	writing-background		0	General Information:	Verse 44 gives background information about how Judas had arranged with the Jewish leaders to betray Jesus. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	14	43	nz4t			0	Connecting Statement:	Judas betrays Jesus with a kiss, and the disciples all flee.
MRK	14	44	bzj2		δὲ ὁ παραδιδοὺς αὐτὸν	1	And his betrayer	This refers to Judas.
MRK	14	44	lsh3	figs-explicit	αὐτός ἐστιν	1	he it is	This refers to the man that Judas was going to identify. Alternate translation: “he is the one you want” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	45	tpd4		κατεφίλησεν αὐτόν	1	he kissed him	“Judas kissed him”
MRK	14	46	y5qv	figs-parallelism	ἐπέβαλαν τὰς χεῖρας αὐτῶν καὶ ἐκράτησαν αὐτόν	1	laid hands on him and seized him	These two phrases have the same meaning to emphasize that they seized Jesus. Alternate translation: “grabbed Jesus and seized him” or “seized him” (See: [[rc://en/ta/man/translate/figs-parallelism]])
MRK	14	47	m6b9		τῶν παρεστηκότων	1	of those standing by	“of the people who were standing nearby”
MRK	14	48	gv6e		ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς	1	answering, Jesus said to them	“Jesus said to the crowd”
MRK	14	48	eq25	figs-rquestion	ὡς ἐπὶ λῃστὴν ἐξήλθατε μετὰ μαχαιρῶν καὶ ξύλων συνλαβεῖν με?	1	Did you come out, as against a robber, with swords and clubs to seize me?	Jesus is rebuking the crowd. This can be written as a statement. Alternate translation: “It is ridiculous that you come here to seize me with swords and clubs, as if I were a robber!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	49	s63a		ἀλλ’ ἵνα	1	But so that	“But this has happened so that”
MRK	14	50	gqz8		ἔφυγον πάντες	1	they all ran away	This refers to the disciples.
MRK	14	51	y5yt		σινδόνα	1	a linen garment	a cloth made from the fibers of a flax plant
MRK	14	51	nag4		κρατοῦσιν αὐτόν	1	they seize him	“the men seized that man”
MRK	14	52	eud7		ὁ δὲ καταλιπὼν τὴν σινδόνα	1	but he, having left behind the linen garment	As the man was trying to run away, the others would have grabbed at his clothing, trying to stop him.
MRK	14	53	qu33			0	Connecting Statement:	After the crowd of the chief priests, scribes, and elders lead Jesus to the high priest, Peter watches nearby while some stand to give false testimony against Jesus.
MRK	14	53	s7t1		συνέρχονται πάντες οἱ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ οἱ γραμματεῖς	1	all the chief priests, and the elders, and the scribes gather together	This can be reordered so that it is easier to understand. “all of the chief priests, the elders, and the scribes had gathered there together”
MRK	14	54	bzg7		καὶ	1	Now	This word is used here to mark a shift in the story line as the author begins telling us about Peter.
MRK	14	54	l5gl	figs-explicit	ἕως ἔσω εἰς τὴν αὐλὴν τοῦ ἀρχιερέως	1	as far as into the courtyard of the high priest	As Peter followed Jesus, he stopped at the high priest’s courtyard. This can be written clearly. Alternate translation: “and he all the way to the courtyard of the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	54	x2g5	figs-explicit	ἦν συνκαθήμενος μετὰ τῶν ὑπηρετῶν	1	he was sitting with the guards	Peter sat with the guards who were working at the courtyard. Alternate translation: “he sat in the courtyard among the guards” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	55	w23n		δὲ	1	Now	This word is used here to mark a shift in the story line as the author continues telling us about Jesus being put on trial.
MRK	14	55	fu1l	figs-metonymy	εἰς τὸ θανατῶσαι αὐτόν	1	to put him to death	They were not the ones who would execute Jesus; rather, they would order someone else to do it. Alternate translation: “so they might have someone execute Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	14	55	d9gn	figs-explicit	οὐχ ηὕρισκον	1	they were not finding any	They did not find testimony against Jesus with which they could convict him and have him put to death. Alternate translation: “they did not find any testimony with which to convict him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	56	jpc7		ἴσαι αἱ μαρτυρίαι οὐκ ἦσαν	1	their testimony was not the same	This can be written in positive form. “but their testimony contradicted each other”
MRK	14	58	f82e	figs-exclusive	ἡμεῖς ἠκούσαμεν αὐτοῦ λέγοντος	1	We heard him saying	“We heard Jesus say.” The word **We** refers to the people who falsely testified against Jesus and does not include the people to whom they are speaking. (See: [[rc://en/ta/man/translate/figs-exclusive]])
MRK	14	58	e94y	figs-synecdoche	τὸν χειροποίητον…ἀχειροποίητον	1	made with hands … made without hands	Here, **hands** refers to men. Alternate translation: “made by men … made without man’s help” or “built by men … built without man’s help” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
MRK	14	58	k1vs		διὰ τριῶν ἡμερῶν	1	in three days	“within three days.” This means that the temple would be built within a three-day period.
MRK	14	58	hm5e	figs-ellipsis	ἄλλον…οἰκοδομήσω	1	I will build another	The word “temple” is understood from the previous phrase. It may be repeated. Alternate translation: “I will build another temple” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	14	59	x6hk		οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν	1	not even in this manner was their testimony the same	“even then what they testified contradicted each other.” This can be written in positive form.
MRK	14	60	d7i8			0	Connecting Statement:	When Jesus answers that he is the Christ, the high priest and all of the leaders there condemn him as one who deserves to die.
MRK	14	60	q2u1	figs-explicit	ἀναστὰς…εἰς μέσον	1	having stood up in their midst	Jesus stands up in the middle of the angry crowd to speak to them. Translate this to show who was present when Jesus stood in their midst. Alternate translation: “stood up among the chief priests, scribes, and elders” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	60	af5e	figs-explicit	οὐκ ἀποκρίνῃ οὐδέν? τί οὗτοί σου καταμαρτυροῦσιν?	1	Do you not answer at all? What are these testifying against you?	The chief priest is not asking Jesus for information about what the witnesses said. He is asking Jesus to prove what the witnesses said is wrong. Alternate translation: “Are you not going to reply? What do you say in response to the testimony these men are speaking against you?” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	61	x6ey	figs-nominaladj	τοῦ Εὐλογητοῦ	1	of the Blessed One	Here God is called **the Blessed One**. Alternate translation: “of God” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
MRK	14	61	o27t	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Εὐλογητοῦ	1	the Son of the Blessed One	It is best to translate **Son** with the same word your language would naturally use to refer to a “son” of a human father. Alternate translation: “the Son of the Blessed One” or “the Son of God” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	14	62	z5rv		ἐγώ εἰμι	1	I am	This likely has a double meaning: (1) Jesus said this to respond to the high priest’s question. (2) Jesus also said this to call himself “I Am,” which is what God called himself in the Old Testament.
MRK	14	62	e1xd	figs-metonymy	ἐκ δεξιῶν καθήμενον τῆς δυνάμεως	1	sitting at the right hand of power	Here, **power** is a metonym that represents God. Alternate translation: “sitting at the right hand of God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	14	62	d5qm	translate-symaction	ἐκ δεξιῶν καθήμενον τῆς δυνάμεως	1	sitting at the right hand of power	To sit **at the right hand** of God is a symbolic action of receiving great honor and authority from God. Alternate translation: “he sits in the place of honor beside the all-powerful God” (See: [[rc://en/ta/man/translate/translate-symaction]])
MRK	14	62	z55c	figs-metaphor	ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ	1	coming with the clouds of heaven	Here the **clouds** are described as accompanying Jesus when he returns. Alternate translation: “when he comes down through the clouds in the sky” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	14	63	jz48		διαρρήξας τοὺς χιτῶνας αὐτοῦ	1	having torn his garments	The high priest tore his clothes purposefully to show his outrage and horror at what Jesus had said. Alternate translation: “having torn his garments in outrage”
MRK	14	63	afd3	figs-rquestion	τί ἔτι χρείαν ἔχομεν μαρτύρων?	1	What need do we still have of witnesses?	This can be written as a statement. Alternate translation: “We certainly do not need any more people who will testify against this man!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK	14	64	zwf9	figs-explicit	ἠκούσατε τῆς βλασφημίας	1	You heard the blasphemy	This refers to what Jesus said, which the high priest called blasphemy. Alternate translation: “You have heard the blasphemy he has spoken” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	64	fu4g		οἱ…πάντες	1	they all	all the people in the room
MRK	14	65	y1s4		ἤρξαντό τινες	1	certain ones began	some of the people in the room started
MRK	14	65	bj5e	figs-explicit	περικαλύπτειν αὐτοῦ τὸ πρόσωπον	1	to cover his face	They covered his face with a cloth or blindfold, so he could not see. Alternate translation: “to cover his face with a blindfold” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	65	gvq3	figs-explicit	προφήτευσον	1	Prophesy	They mocked him, asking him to tell them who was hitting him. Alternate translation: “Prophesy who hit you” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	65	y68i		οἱ ὑπηρέται	1	the officers	the men who guarded the governor’s house
MRK	14	66	fj8d			0	Connecting Statement:	As Jesus had predicted, Peter denies Jesus three times before the rooster crows.
MRK	14	66	m8g8		κάτω ἐν τῇ αὐλῇ	1	below in the courtyard	“outside in the courtyard”
MRK	14	66	t2mx	figs-explicit	μία τῶν παιδισκῶν τοῦ ἀρχιερέως	1	one of the servant girls of the high priest	The **servant girls** worked for the **high priest**. Alternate translation: “one of the servant girls who worked for the high priest” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	68	l5i1		ἠρνήσατο	1	denied it	This means to claim that something is not true. In this case, Peter was saying that what the servant girl said about him was not true.
MRK	14	68	d3ch	figs-doublet	οὔτε οἶδα, οὔτε ἐπίσταμαι σὺ τί λέγεις	1	Neither have I known nor do I understand what you are saying	Both **have I known** and **I understand** have the same meaning here. The meaning is repeated to add emphasis to what Peter is saying. Alternate translation: “I really do not understand what you are talking about” (See: [[rc://en/ta/man/translate/figs-doublet]])
MRK	14	69	l137		ἡ παιδίσκη	1	the servant girl	This is the same servant girl who identified Peter previously.
MRK	14	69	v5kr	figs-explicit	οὗτος ἐξ αὐτῶν ἐστιν	1	This one is from among them	The people were identifying Peter as one of Jesus’ disciples. This can be made more clear. Alternate translation: “This one is one of Jesus’ disciples” or “This is one of those who have been with that man they arrested” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	14	71	ce6r	figs-idiom	ἀναθεματίζειν	1	to curse	If in your language you have to name the person who curses someone, state God. Alternate translation: “to say for God to curse him” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	14	72	i7u2		εὐθὺς…ἀλέκτωρ ἐφώνησεν	1	immediately a rooster crowed	A **rooster** is a bird that calls out very early in the morning. The loud sound he makes is “crowing.”
MRK	14	72	ja3e	translate-ordinal	ἐκ δευτέρου	1	a second time	Here, **second** is an ordinal number. (See: [[rc://en/ta/man/translate/translate-ordinal]])
MRK	14	72	zr4p	figs-idiom	ἐπιβαλὼν	1	having broken down	This idiom means that he was overwhelmed with grief and lost control of his emotions. Alternate translation: “he was overwhelmed with grief” or “he lost control of his emotions” (See: [[rc://en/ta/man/translate/figs-idiom]])
MRK	15	intro	d823			0		# Mark 15 General Notes<br><br>## Special concepts in this chapter<br><br>### “The curtain of the temple was split in two”<br><br>The curtain in the temple was an important symbol that showed that people needed to have someone speak to God for them. They could not speak to God directly because all people are sinful and God hates sin. God split the curtain to show that Jesus’ people can now speak to God directly because Jesus has paid for their sins.<br><br>### The tomb<br><br>The tomb in which Jesus was buried ([Mark 15:46](../../mrk/15/46.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Important figures of speech in this chapter<br><br>### Sarcasm<br><br>Both by pretending to worship Jesus ([Mark 15:19](../../mrk/15/19.md)) and by pretending to speak to a king ([Mark 15:18](../../mrk/15/18.md)), the soldiers and the Jews showed that they hated Jesus and did not believe that he was the Son of God. (See: [[rc://en/ta/man/translate/figs-irony]] and [[rc://en/tw/dict/bible/other/mock]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Eloi, Eloi, lama sabachthani?<br><br>This is a phrase in Aramaic. Mark transliterates its sounds by writing them using Greek letters. He then explains its meaning. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	15	1	mps2			0	Connecting Statement:	When the chief priests, the elders, the scribes, and the council gave Jesus over to Pilate, they accused Jesus of doing many bad things. When Pilate asked if what they said was true, Jesus did not answer him.
MRK	15	1	xz7c	figs-metonymy	δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν	1	having bound Jesus, led him away	They commanded for Jesus to be **bound**, but it would have been the guards who actually bound him and **led him away**. Alternate translation: “commanded the guards to bind Jesus and then they led him away” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	15	1	v2yf		παρέδωκαν Πειλάτῳ	1	handed him over to Pilate	They had Jesus led to Pilate and transferred control of Jesus over to him.
MRK	15	2	dh6n	figs-explicit	σὺ λέγεις	1	You say so	This could mean: (1) Jesus was saying that Pilate, not Jesus, was the one calling him the King of the Jews. Alternate translation: “You yourself have said so” (2) Jesus implied that he is the King of the Jews. Alternate translation: “Yes, as you said, I am” or “Yes. It is as you said” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	3	ue18		κατηγόρουν αὐτοῦ…πολλά	1	were accusing him of many things	“were accusing Jesus of many things” or “were saying that Jesus had done many bad things”
MRK	15	4	c9uc		ὁ δὲ Πειλᾶτος πάλιν ἐπηρώτα αὐτὸν	1	But Pilate again was questioning him	“But Pilate asked Jesus again”
MRK	15	4	s2as		οὐκ ἀποκρίνῃ οὐδέν?	1	Do you not answer at all?	You can state this in positive form. Alternate translation: “Do you have an answer?”
MRK	15	4	pm6k		ἴδε	1	See	“Look at” or “Listen to” or “Pay attention to”
MRK	15	5	way9		ὥστε θαυμάζειν τὸν Πειλᾶτον	1	so that Pilate was amazed	It surprised **Pilate** that Jesus did not reply and defend himself.
MRK	15	6	ul5e			0	Connecting Statement:	Pilate, hoping the crowd will choose Jesus, offers to release a prisoner, but the crowd asks for Barabbas instead.
MRK	15	6	ul19	writing-background	δὲ	1	Now	This word is used here to mark a break in the main story line as the author shifts to telling background information about Pilate’s tradition of releasing a prisoner at feasts and about Barabbas. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	15	7	fa7t		ἦν δὲ ὁ λεγόμενος Βαραββᾶς, μετὰ τῶν στασιαστῶν δεδεμένος	1	And there was, bound with the rebels, one who was called Barabbas	“At that time there was a man called Barabbas, who was in prison with some other men”
MRK	15	8	a4xb	figs-explicit	αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς	1	to request of him just as he usually did for them	This refers to Pilate releasing a prisoner at feasts. This can be made clear. Alternate translation: “to ask him to release a prisoner to them as he had done in the past” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	10	i4ib	writing-background	ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς	1	For he knew that the chief priests had handed him over because of envy	This is background information about why Jesus was **handed over** to Pilate. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	15	10	u647	figs-explicit	διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς	1	the chief priests had handed him over because of envy	They **chief priests** envied Jesus, probably because so many people were following him and becoming his disciples. Alternate translation: “the chief priests were envious of Jesus. This is why they handed him over” or “the chief priests were envious of Jesus’ popularity among the people. This is why they handed him over” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	11	y5w3	figs-metaphor	ἀνέσεισαν τὸν ὄχλον	1	stirred up the crowd	The author speaks of the chief priests rousing or urging **the crowd** as if the crowd were a bowl of something that they were stirring. Alternate translation: “roused the crowd” or “urged the crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	15	11	pvu6	figs-ellipsis	μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς	1	he would release Barabbas to them instead	They requested Pilate to **release Barabbas** **instead** of Jesus. Alternate translation: “he would release Barabbas instead of Jesus” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK	15	12	keq2			0	Connecting Statement:	The crowd asks for Jesus’ death, so Pilate turns him over to the soldiers, who mock him, crown him with thorns, strike him, and lead him out to crucify him.
MRK	15	12	vlm3	figs-explicit	τί οὖν ποιήσω λέγετε τὸν Βασιλέα τῶν Ἰουδαίων?	1	What therefore should I do to the one you call the King of the Jews?	Pilate asks what he should do with Jesus if he releases Barabbas to them. This can be written clearly. Alternate translation: “If I release Barabbas, what then should I do with the King of the Jews?” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	14	e55i		ὁ δὲ Πειλᾶτος ἔλεγεν αὐτοῖς	1	But Pilate was saying to them	“But Pilate said to the crowd”
MRK	15	15	qt8y		τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι	1	to do what was pleasing to the crowd	“to make the crowd happy by doing what they wanted him to do”
MRK	15	15	fwg6		τὸν Ἰησοῦν φραγελλώσας	1	Jesus, having flogged him	Pilate did not actually scourge **Jesus**, but rather his soldiers did.
MRK	15	15	yzn5		φραγελλώσας	1	having flogged him	“having whipped him.” To **flog** is to beat with an especially painful whip.
MRK	15	15	r9id	figs-activepassive	παρέδωκεν τὸν Ἰησοῦν φραγελλώσας, ἵνα σταυρωθῇ	1	handed over Jesus, having flogged him, so that he might be crucified	Pilate told his soldiers to take **Jesus** away to crucify him. You can state this in active form. Alternate translation: “told his soldiers to take him away and crucify him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	15	16	eg6x		τῆς αὐλῆς, ὅ ἐστιν πραιτώριον	1	the palace (that is, the Praetorium)	This was where the Roman soldiers in Jerusalem lived, and where the governor stayed when he was in Jerusalem. Alternate translation: “the courtyard of the soldiers’ barracks” or “the courtyard of the governor’s residence”
MRK	15	16	b5gs		ὅλην τὴν σπεῖραν	1	the whole cohort of soldiers	“the whole unit of soldiers”
MRK	15	17	tn33		ἐνδιδύσκουσιν αὐτὸν πορφύραν	1	They put a purple robe on him	Purple was a color worn by royalty. The soldiers did not believe that Jesus was king. They clothed him this way to mock him because others said that he was the King of the Jews.
MRK	15	17	xfk8		ἀκάνθινον στέφανον	1	a crown of thorns	“a crown made of thorny branches”
MRK	15	18	ft1j	figs-irony	Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων	1	Hail, King of the Jews	The greeting “Hail” with a raised hand was only used to greet the Roman emperor. The soldiers did not believe that Jesus was the king of the Jews. Rather they said this to mock him. (See: [[rc://en/ta/man/translate/figs-irony]])
MRK	15	19	gz3b		καλάμῳ	1	a reed	“a stick” or “a staff”
MRK	15	19	a8a9	figs-metaphor	τιθέντες τὰ γόνατα	1	They knelt down	A person who kneels bends his knees, so those who kneel are sometimes said to “bend their knees.” Alternate translation: “kneeled” or “knelt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	15	21	cj4l		ἀγγαρεύουσιν…ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ	1	they forced him to carry his cross	According to Roman law, a solider could force a man he came upon along the road to carry a load. In this case, they forced Simon to carry Jesus’ cross.
MRK	15	21	s4j3		ἀπ’ ἀγροῦ	1	from the country	“from outside the city”
MRK	15	21	cyn6	writing-background	ἀγγαρεύουσιν, παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ’ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου	1	they pressed into service a certain passerby, Simon of Cyrene (the father of Alexander and Rufus), coming from the country	This is background information about the man whom the soldiers forced to carry Jesus’ cross. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	15	21	rtz2	translate-names	Σίμωνα…Ἀλεξάνδρου…Ῥούφου	1	Simon … Alexander … Rufus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	21	py16	translate-names	Κυρηναῖον	1	Cyrene	This is the name of a place. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	22	w6c7			0	Connecting Statement:	The soldiers bring Jesus to Golgotha, where they crucify him with two others. Many people mock him.
MRK	15	22	e49p	translate-names	Κρανίου Τόπος	1	Place of a Skull	“Skull Place” or “Place of the Skull.” This the name of a place. It does not mean that there are lots of skulls there. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	22	m1dd		Κρανίου	1	of a Skull	A **Skull** is the head bones, or a head without any flesh on it.
MRK	15	23	e9xd	figs-explicit	ἐσμυρνισμένον οἶνον	1	wine having been mixed with myrrh	It may be helpful to explain that **myrrh** is a pain-relieving medicine. Alternate translation: “wine mixed with a medicine called myrrh” or “wine mixed with a pain-relieving medicine called myrrh” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	25	q1ze	translate-ordinal	ὥρα τρίτη	1	the third hour	Here, **third** here is a ordinal number. This refers to nine o’clock in the morning. Alternate translation: “nine o’clock in the morning” (See: [[rc://en/ta/man/translate/translate-ordinal]])
MRK	15	26	b84a		τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη	1	of the charge having been written against him	“of the crime they were accusing him of doing”
MRK	15	27	mgf3	figs-explicit	ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ	1	one on his right, and one on his left	This can be written more clearly. Alternate translation: “one on a cross on the right side of him and one on a cross on the left side of him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	29	v8nu	translate-symaction	κινοῦντες τὰς κεφαλὰς αὐτῶν	1	shaking their heads	This is an action people do to show that they disapproved of Jesus. (See: [[rc://en/ta/man/translate/translate-symaction]])
MRK	15	29	a7ft	figs-exclamations	οὐὰ	1	Aha!	This is a exclamation of mockery. Use the appropriate exclamation in your language. (See: [[rc://en/ta/man/translate/figs-exclamations]])
MRK	15	29	hy37	figs-explicit	ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν ἐν τρισὶν ἡμέραις	1	The one destroying the temple and rebuilding it in three days	The people refer to Jesus by what he earlier prophesied that he would do. Alternate translation: “You who said you would destroy the temple and rebuild it in three days” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	31	n13x		ὁμοίως	1	In the same way	This refers to the way that the people who were walking by Jesus were mocking him.
MRK	15	31	d5se		ἐμπαίζοντες πρὸς ἀλλήλους	1	mocking him to each other	“were saying mocking things about Jesus among themselves”
MRK	15	32	t1vm	figs-irony	ὁ Χριστὸς, ὁ Βασιλεὺς Ἰσραὴλ καταβάτω	1	Let the Christ, the King of Israel, come down	The leaders did not believe that Jesus is **the Christ, the King of Israel**. Alternate translation: “He calls himself the Christ and the King of Israel. So let him come down” or “If he is really the Christ and the King of Israel, he should come down” (See: [[rc://en/ta/man/translate/figs-irony]])
MRK	15	32	r6c4	figs-explicit	πιστεύσωμεν	1	might believe	The means to believe in Jesus. Alternate translation: “believe in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	32	dcb9		ὠνείδιζον	1	were taunting	mocking, insulting
MRK	15	33	zc37			0	Connecting Statement:	At noon darkness covers the whole land until three o’clock, when Jesus cries out with a loud voice and dies. When Jesus dies, the temple curtain rips from the top to the bottom.
MRK	15	33	q1gh		ὥρας ἕκτης	1	the sixth hour	This refers to noon or 12 p.m.
MRK	15	33	jl1i	figs-metaphor	σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν	1	darkness came over the whole land	Here the author describes it becoming dark outside as if the **darkness** were a wave that moved over the **land**. Alternate translation: “the whole land became dark” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	15	34	r6tj		τῇ ἐνάτῃ ὥρᾳ	1	at the ninth hour	This refers to three o’clock in the afternoon. Alternate translation: “at three o’clock in the afternoon” or “in the middle of the afternoon”
MRK	15	34	ls1n	translate-transliterate	Ἐλωῒ, Ἐλωῒ, λεμὰ σαβαχθάνει	1	Eloi, Eloi, lama sabachthani	These are Aramaic words that should be copied as is into your language with similar sounds. (See: [[rc://en/ta/man/translate/translate-transliterate]])
MRK	15	34	qw71		ἐστιν μεθερμηνευόμενον	1	is translated	“means”
MRK	15	35	apg3	figs-explicit	καί τινες τῶν παρεστηκότων, ἀκούσαντες ἔλεγον	1	And some of those who had been standing by, having heard him, were saying	You can state this clearly that they misunderstood what Jesus said. Alternate translation: “When some of those standing there heard his words, they misunderstood and said” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	36	a8qx		ὄξους	1	with sour wine	“with vinegar”
MRK	15	36	un73		καλάμῳ	1	a reed	“a stick.” This was a staff made from a reed.
MRK	15	36	yb55	figs-explicit	ἐπότιζεν αὐτόν	1	was giving it to him to drink	“was giving it to Jesus.” The man held up the staff so that Jesus could drink wine from the sponge. Alternate translation: “held it up to Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	38	ni8j	figs-activepassive	τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο	1	the curtain of the temple was torn in two	Mark is showing that God himself split **the curtain of the temple**. You can translate this in active form. Alternate translation: “God split the curtain of the temple in two” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	15	39	lg4u		ὁ κεντυρίων	1	the centurion	This is **the centurion** who supervised the soldiers who crucified Jesus.
MRK	15	39	y4wn		ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ	1	who had stood in front of him	“who stood in front of Jesus”
MRK	15	39	t828		ὅτι οὕτως ἐξέπνευσεν	1	that he had breathed his last in this way	“how Jesus had died” or “the way Jesus had died”
MRK	15	39	nqv8	guidelines-sonofgodprinciples	Υἱὸς Θεοῦ	1	the Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
MRK	15	40	i1ee		ἀπὸ μακρόθεν θεωροῦσαι	1	looking on from a distance	“watching from far away”
MRK	15	40	zc9b		ἡ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ	1	(the mother of James the younger and of Joses)	This can be written without the parentheses. Alternate translation: “who was the mother of James the younger and of Joses”
MRK	15	40	p9xk		Ἰακώβου τοῦ μικροῦ	1	of James the younger	“of the younger James.” This man was referred to as **the younger** probably to distinguish him from another man named James.
MRK	15	40	izn7	translate-names	Ἰωσῆ	1	of Joses	This **Joses** was not that same person as the younger brother of Jesus. See how you translated the same name in [Mark 6:3](../06/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	40	tw5s	translate-names	Σαλώμη	1	Salome	**Salome** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	41	j15z	writing-background	αἳ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα	1	When he was in Galilee they were following him and serving him, and many other women who had come up with him to Jerusalem	“When Jesus was in Galilee these women followed him and served him, along with many other women who had come up with him to Jerusalem.” This is background information about the women who watched the crucifixion from a distance. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	15	41	a3qk		συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα	1	who had come up with him to Jerusalem	**Jerusalem** was higher than almost any other place in Israel, so it was normal for people to speak of going **up** to Jerusalem and going down from it.
MRK	15	42	lxm5			0	Connecting Statement:	Joseph of Arimathea asks Pilate for the body of Jesus, which he wraps in linen and puts in a tomb.
MRK	15	42	ug97	figs-metaphor	ἤδη ὀψίας γενομένης	1	when evening had already come	Here, **evening** is spoken of as if it were something that is able to **come** from one place to another. Alternate translation: “when it had already become evening” or “when it was evening” (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK	15	43	xn8t	writing-participants	ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν Βασιλείαν τοῦ Θεοῦ; τολμήσας, εἰσῆλθεν πρὸς τὸν Πειλᾶτον	1	Joseph who was from Arimathea, a respected member of the council who also was himself waiting for the kingdom of God, having come, he boldly went in to Pilate	The phrase **having come** refers to Joseph coming to Pilate, which is also described after the background information is given, but his coming is referenced before for emphasis and to help introduce him to the story. There may be a different way to do this in your language. Alternate translation: “Joseph of Arimathea was a respected member of the council who also was himself waiting for the kingdom of God. He boldly came to Pilate” (See: [[rc://en/ta/man/translate/writing-participants]])
MRK	15	43	wgz8	translate-names	Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας	1	Joseph who was from Arimathea	“Joseph from Arimathea.” **Joseph** is the name of a man, and **Arimathea** is the name of the place his is from. (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	43	u7ll	writing-background	εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν Βασιλείαν τοῦ Θεοῦ	1	a respected member of the council who also was himself waiting for the kingdom of God	This is background information about Joseph. (See: [[rc://en/ta/man/translate/writing-background]])
MRK	15	43	zm1u		τολμήσας, εἰσῆλθεν πρὸς τὸν Πειλᾶτον	1	he boldly went in to Pilate	“he boldly went to Pilate” or “he boldly went in to where Pilate was”
MRK	15	43	zvw4	figs-explicit	ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ	1	asked for the body of Jesus	You can state this clearly that he wanted to get **the body** so that he could bury it. Alternate translation: “asked for permission to get the body of Jesus in order to bury it” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	44	z3gl	figs-explicit	ὁ δὲ Πειλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν; καὶ προσκαλεσάμενος τὸν κεντυρίωνα	1	But Pilate was wondering if he had already died, and having called the centurion	**Pilate** heard people saying that Jesus was dead. This surprised him, so he asked **the centurion** if it was true. This can be made clear. Alternate translation: “Pilate was amazed when he heard that Jesus was already dead, so calling the centurion” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK	15	45	v5ys		ἐδωρήσατο τὸ πτῶμα τῷ Ἰωσήφ	1	he gave the body to Joseph	“he permitted Joseph to take Jesus’ body”
MRK	15	46	g4c9		σινδόνα	1	a linen cloth	Linen is cloth made from the fibers of a flax plant. See how you translated this in [Mark 14:51](../14/51.md).
MRK	15	46	eb9h	figs-metonymy	καθελὼν αὐτὸν…προσεκύλισεν λίθον	1	having taken him down … he rolled a stone	You may need to make explicit that Joseph probably had help from other people when he took Jesus’ body down from the cross, prepared it for the tomb, and closed the tomb. Alternate translation: “after he and others took him down … they rolled a stone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK	15	46	g9hf	figs-activepassive	μνήματι ὃ ἦν λελατομημένον ἐκ πέτρας	1	a tomb that had been cut from a rock	You can state this in active form. Alternate translation: “a tomb that someone had previously cut out of solid rock” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	15	46	bw4k		λίθον ἐπὶ	1	a stone against	“a huge flat stone in front of”
MRK	15	47	m782	translate-names	Ἰωσῆτος	1	of Joses	This **Joses** was not that same person as the younger brother of Jesus. See how you translated the same name in [Mark 6:3](../06/03.md). (See: [[rc://en/ta/man/translate/translate-names]])
MRK	15	47	v3wu	figs-activepassive	ποῦ τέθειται	1	where he was laid	You can state this in active form. Alternate translation: “the place where Joseph and the others buried Jesus’ body” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	16	intro	j5yz			0		# Mark 16 General Notes<br><br>## Special concepts in this chapter<br><br>### The tomb<br><br>The tomb in which Jesus was buried ([Mark 15:46](../mrk/15/46.md)) was the kind of tomb in which wealthy Jewish families buried their dead. It was an actual room cut into a rock. It had a flat place on one side where they could place the body after they had put oil and spices on it and wrapped it in cloth. Then they would roll a large rock in front of the tomb so no one could see inside or enter.<br><br>## Other possible translation difficulties in this chapter<br><br>### A young man dressed in a white robe<br><br>Matthew, Mark, Luke, and John all wrote about angels in white clothing with the women at Jesus’ tomb. Two of the authors called them men, but that is only because the angels were in human form. Two of the authors wrote about two angels, but the other two authors wrote about only one of them. It is best to translate each of these passages as it appears in the ULT without trying to make the passages all say exactly the same thing. (See: [Matthew 28:1-2](../mat/28/01.md) and [Mark 16:5](../mrk/16/05.md) and [Luke 24:4](../luk/24/04.md) and [John 20:12](../jhn/20/12.md))
MRK	16	1	cw1b			0	Connecting Statement:	On the first day of the week, women come early because they expect to use spices to anoint Jesus’ body. They are surprised to see a young man who tells them Jesus is alive, but they are afraid and do not tell anyone.
MRK	16	1	p61n		καὶ διαγενομένου τοῦ Σαββάτου	1	And the Sabbath having passed	That is, after **the Sabbath**, the seventh day of the week, had ended and the first day of the week had begun.
MRK	16	4	kld9	figs-activepassive	ἀποκεκύλισται ὁ λίθος	1	the stone had been rolled away	You can state this in active form. Alternate translation: “someone had rolled away the stone” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK	16	6	x9m8	figs-activepassive	ἠγέρθη	1	He has been raised!	The angel is emphatically stating that Jesus has risen from the dead. You can translate this in active form. Alternate translation: “He arose!” or “God raised him from the dead!” or “He raised himself from the dead!” (See: [[rc://en/ta/man/translate/figs-activepassive]])