diff --git a/en_tn_02-EXO.tsv b/en_tn_02-EXO.tsv
index 48e357fa3..d02ed787d 100644
--- a/en_tn_02-EXO.tsv
+++ b/en_tn_02-EXO.tsv
@@ -101,7 +101,7 @@ EXO	2	6	g9n6	figs-exclamations	וְ⁠הִנֵּה	1	Behold	The word **behold**
 EXO	2	6	tyub	grammar-connect-logic-result	וַ⁠תַּחְמֹ֣ל עָלָ֔י⁠ו	1		The text does not state exactly what caused her to have compassion on the baby. If a reason must be provided in your language it should be connected to either his crying (this is the better option) or that he was a “good” baby [verse 2](../02/02.md). (See:  [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	2	6	jg0d	figs-quotemarks	מִ⁠יַּלְדֵ֥י הָֽ⁠עִבְרִ֖ים זֶֽה	1		This is a direct quote. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. It seems to have been said loud enough for the baby’s sister to hear. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	2	7	3zvu	figs-quotemarks	וְ⁠קָרָ֤אתִי לָ⁠ךְ֙ אִשָּׁ֣ה מֵינֶ֔קֶת מִ֖ן הָ⁠עִבְרִיֹּ֑ת וְ⁠תֵינִ֥ק לָ֖⁠ךְ אֶת־הַ⁠יָּֽלֶד	1		This is a direct quote of the baby’s sister. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	2	7	x5ja		וְ⁠קָרָ֤אתִי לָ⁠ךְ֙ אִשָּׁ֣ה מֵינֶ֔קֶת מִ֖ן הָ⁠עִבְרִיֹּ֑ת	1		This is a suggestive question. The child’s sister is hopeful that Pharaoh’s daughter does not have a plan yet for the baby beyond saving his life. However, it is still a true question, for without Pharaoh’s daughter’s permission the child’s sister will not be able to fetch the woman. If your language has a way of forming questions that are also suggestions, use it here.
+EXO	2	7	x5ja		וְ⁠קָרָ֤אתִי לָ⁠ךְ֙ אִשָּׁ֣ה מֵינֶ֔קֶת מִ֖ן הָ⁠עִבְרִיֹּ֑ת	1		This is a suggestive question. The child’s sister is hopeful that Pharaoh’s daughter does not have a plan yet for the baby beyond saving his life. However, it is still a true question, for without Pharaoh’s daughter’s permission, the child’s sister will not be able to fetch the woman. If your language has a way of forming questions that are also suggestions, use it here.
 EXO	2	7	psb2	figs-possession	אֲחֹת⁠וֹ֮…בַּת־פַּרְעֹה֒	1		These are both the possessive of social relationship. (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	2	7	d7aj		מֵינֶ֔קֶת…וְ⁠תֵינִ֥ק	1	nurse	**To nurse** means to feed with milk from the breast.
 EXO	2	7	tqq9	grammar-connect-logic-goal	וְ⁠תֵינִ֥ק לָ֖⁠ךְ אֶת־הַ⁠יָּֽלֶד	1		This is the purpose of the sister’s proposal. Alternative translation: “And she could nurse the infant for you” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -316,7 +316,7 @@ EXO	4	6	pw7g	figs-simile	כַּ⁠שָּֽׁלֶג	1	as white as snow	The word *
 EXO	4	7	kv9r	figs-quotemarks	הָשֵׁ֤ב יָֽדְ⁠ךָ֙ אֶל־חֵיקֶ֔⁠ךָ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	7	prr9	figs-exclamations	וְ⁠הִנֵּה	1		This word is used to create an exclamation, showing surprise. (See: [[rc://en/ta/man/translate/figs-exclamations]])
 EXO	4	8	q9qb	figs-exclamations	וְ⁠הָיָה֙ 	1		Yahweh’s speech resumes here and continues through the end of [verse 9](../04/09.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	4	8	well	figs-personification	וְ⁠לֹ֣א יִשְׁמְע֔וּ לְ⁠קֹ֖ל הָ⁠אֹ֣ת הָ⁠רִאשׁ֑וֹן וְ⁠הֶֽאֱמִ֔ינוּ לְ⁠קֹ֖ל הָ⁠אֹ֥ת הָ⁠אַחֲרֽוֹן	1		Here the **sign**s are spoken of as if they had a **voice** with which they could speak. If this imagery would not make sense in your language you may need to translate this in a way that makes explicit that the signs are meant to be proof that God sent Moses. Alternative translation: “and are not convinced that God has appeared to you by seeing the first sign, then they will be convinced by seeing the second sign.” (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	4	8	well	figs-personification	וְ⁠לֹ֣א יִשְׁמְע֔וּ לְ⁠קֹ֖ל הָ⁠אֹ֣ת הָ⁠רִאשׁ֑וֹן וְ⁠הֶֽאֱמִ֔ינוּ לְ⁠קֹ֖ל הָ⁠אֹ֥ת הָ⁠אַחֲרֽוֹן	1		Here the **sign**s are spoken of as if they had a **voice** with which they could speak. If this imagery would not make sense in your language, you may need to translate this in a way that makes explicit that the signs are meant to be proof that God sent Moses. Alternative translation: “and are not convinced that God has appeared to you by seeing the first sign, then they will be convinced by seeing the second sign.” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	4	8	gxlg	writing-participants	יַאֲמִ֣ינוּ…יִשְׁמְע֔וּ…וְ⁠הֶֽאֱמִ֔ינוּ	1		These pronouns refer either to the Israelites or to the Israelite elders. God had instructed Moses to gather and speak to the elders; if you make this participant explicit, elders is the better option, but be sure to do the same as you did in [verse 5](../04/05.md). (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	4	8	lsb3		לֹ֣א יַאֲמִ֣ינוּ…וְ⁠הֶֽאֱמִ֔ינוּ	1	pay attention	“they do not acknowledge… then they will acknowledge” or “they do not accept… then they will accept”
 EXO	4	9	q82r	writing-participants	יַאֲמִ֡ינוּ…יִשְׁמְעוּ⁠ן֙	1		These pronouns refer either to the Israelites or to the Israelite elders. God had instructed Moses to gather and speak to the elders; if you make this participant explicit, elders is the better option, but be sure to do the same as you did in [verse 5](../04/05.md). (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -329,7 +329,7 @@ EXO	4	10	pk0l	figs-merism	גַּ֤ם מִ⁠תְּמוֹל֙ גַּ֣ם מִ⁠
 EXO	4	10	wsl4	figs-123person	עַבְדֶּ֑⁠ךָ	1		Moses refers to himself as God’s servant to lower his status before God (and perhaps by doing so to make his argument of inability stronger). (See: [[rc://en/ta/man/translate/figs-123person]])
 EXO	4	10	bv64	figs-doublet	כְבַד־פֶּ֛ה וּ⁠כְבַ֥ד לָשׁ֖וֹן	1	I am slow of speech and slow of tongue	These phrases mean basically the same thing. Moses uses them to emphasize that he is not a good speaker. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	4	10	zm3y	figs-metonymy	לָשׁ֖וֹן	1	slow of tongue	Here, **tongue** refers to Moses’ ability to speak. Alternate translation: “speech” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	4	11	xpgf	figs-quotemarks	וַ⁠יֹּ֨אמֶר יְהוָ֜ה אֵלָ֗י⁠ו	1		After this phrase, a direct quote begins which continues to the end of the [next verse](…/04/12.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	4	11	xpgf	figs-quotemarks	וַ⁠יֹּ֨אמֶר יְהוָ֜ה אֵלָ֗י⁠ו	1		After this phrase, a direct quote begins that continues to the end of the [next verse](…/04/12.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	11	ks2m	figs-rquestion	מִ֣י שָׂ֣ם פֶּה֮ לָֽ⁠אָדָם֒	1	Who is it who made man’s mouth?	Yahweh uses this question to emphasize that he is the Creator who makes it possible for people to speak. Alternate translation: “I, Yahweh, am the one who created the human mouth and the ability to speak” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	4	11	e1y6	figs-rquestion	מִֽי־יָשׂ֣וּם אִלֵּ֔ם א֣וֹ חֵרֵ֔שׁ א֥וֹ פִקֵּ֖חַ א֣וֹ עִוֵּ֑ר	1	Who makes a man mute or deaf or seeing or blind?	Yahweh uses this question to emphasize that he is the one who decides if people can speak and hear, and if they can see. Alternate translation: “I, Yahweh, make people able to speak, or hear, or to see, or to be blind!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	4	11	uq7j	figs-rquestion	הֲ⁠לֹ֥א אָנֹכִ֖י יְהוָֽה	1	Is it not I, Yahweh?	Yahweh uses this question to emphasize that he alone makes these decisions. Alternate translation: “I, Yahweh, am the one who does this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -341,7 +341,7 @@ EXO	4	13	s8nl		שְֽׁלַֽח־נָ֖א בְּ⁠יַד־תִּשְׁלָֽח
 EXO	4	13	8ta6	figs-synecdoche	בְּ⁠יַד	1		This phrase means “by a person.” The figure is of a person taking Yahweh’s message in his hand to the Israelites and Pharaoh. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	4	14	uy2v	figs-idiom	וַ⁠יִּֽחַר־אַ֨ף יְהוָ֜ה 	1		This is an idiom meaning that Yahweh is angry. Alternate translation: “Yahweh became angry” (See: rc://en/ta/man/translate/figs-idiom)
 EXO	4	14	ifax	writing-participants	וַ⁠יֹּ֨אמֶר֙	1		“and Yahweh said” (See: [[rc://en/ta/man/translate/writing-participants]])
-EXO	4	14	zn40	figs-quotemarks	בְּ⁠מֹשֶׁ֗ה וַ⁠יֹּ֨אמֶר֙	1		After this phrase a direct quote begins which continues until the end of [verse 17](../04/17.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	4	14	zn40	figs-quotemarks	בְּ⁠מֹשֶׁ֗ה וַ⁠יֹּ֨אמֶר֙	1		After this phrase a direct quote begins that continues until the end of [verse 17](../04/17.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	4	14	okko	figs-rquestion	הֲ⁠לֹ֨א אַהֲרֹ֤ן אָחִ֨י⁠ךָ֙ הַ⁠לֵּוִ֔י	1		Yahweh uses this rhetorical question to suggest an alternative to Moses. Alternative translation: “I know you have a brother, Aaron the Levite.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	4	14	e0js	figs-kinship	אָחִ֨י⁠ךָ֙	1		His **brother** Aaron was three years older than Moses (see [Exodus 7:7](../07/07.md)), which may be important for translating “brother” in some languages. (See: [[rc://en/ta/man/translate/figs-kinship]])
 EXO	4	14	y5ed	figs-idiom	דַבֵּ֥ר יְדַבֵּ֖ר	1		In Hebrew, the word **speak** is repeated. This means he speaks well. English cannot convey this by doubling, so the meaning of the repetition was translated in the ULT in this case. If your language can say something like “speaking speaks” to mean “speaks well,” consider it; otherwise, translate the meaning similarly to the ULT or UST. (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -516,7 +516,7 @@ EXO	5	21	kv0v		יֵ֧רֶא יְהוָ֛ה עֲלֵי⁠כֶ֖ם וְ⁠יִשׁ
 EXO	5	21	4lou	figs-youdual	עֲלֵי⁠כֶ֖ם וְ⁠יִשְׁפֹּ֑ט	1		**You** refers to Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual or plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	5	21	j3zp	figs-metaphor	הִבְאַשְׁתֶּ֣ם אֶת־רֵיחֵ֗⁠נוּ בְּ⁠עֵינֵ֤י פַרְעֹה֙ וּ⁠בְ⁠עֵינֵ֣י עֲבָדָ֔י⁠ו	1	you have made us offensive	The Egyptians responded to the Israelites the same way they would respond to a foul odor. Alternate translation: “you have caused Pharaoh and his servants to hate us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	5	21	d592	figs-metonymy	חֶ֥רֶב בְּ⁠יָדָ֖⁠ם	1	have put a sword in their hand to kill us	Here, **a sword into their hand** is a metonym for “a reason in their mind.” The Israelites are afraid that the Egyptians will feel that they are doing the right thing if they kill the Israelites, because Moses and Aaron are making demands to the king and because the Egyptians view the Israelites as lazy and dangerous. Alternate translation: “them a reason to think they would be right” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	5	22	pm0l	figs-quotemarks	וַ⁠יֹּאמַ֑ר 	1		After this phrase, a direct quote begins which continues to the end of the chapter. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	5	22	pm0l	figs-quotemarks	וַ⁠יֹּאמַ֑ר 	1		After this phrase, a direct quote begins that continues to the end of the chapter. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	5	22	g4d5	figs-rquestion	לָ֥⁠מָּה זֶּ֖ה שְׁלַחְתָּֽ⁠נִי	1	Lord, why have you caused trouble for this people?	This question shows how disappointed Moses was that the Egyptians were treating the Israelites even more harshly now. He is expressing that he thinks God has caused the opposite of what he promised to happen. Alternate translation: “You sent me to rescue them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	5	23	v2k2	figs-metonymy	בִּ⁠שְׁמֶ֔⁠ךָ 	1	to speak to him in your name	Here, **in your name** indicates that Moses delivers Yahweh’s message. Alternate translation: “for you” or “your message for him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	5	23	fzir	figs-idiom	וְ⁠הַצֵּ֥ל לֹא־הִצַּ֖לְתָּ	1		In Hebrew, **rescued** is repeated for emphasis. (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -529,7 +529,7 @@ EXO	6	1	7wm5	figs-metonymy	בְ⁠יָ֤ד חֲזָקָה֙…וּ⁠בְ⁠יָ
 EXO	6	1	4m4g	figs-parallelism	כִּ֣י בְ⁠יָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔⁠ם וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖⁠ם מֵ⁠אַרְצֽ⁠וֹ	1		These two phrases mean similar things. God says the same thing twice, in similar ways, for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Instead, if it would be clearer in your language, you could combine them. Alternate translation: “I will force him to let my people leave the land”  However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase intensifies the first by portraying Pharaoh as not merely letting the Israelites go, but as forcing them to leave the land. Alternate translation: “I will force him to let them go, in fact, I will force him to force them to leave his land” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	6	1	sdon		מֵ⁠אַרְצֽ⁠וֹ	1		“from Egypt”
 EXO	6	2	5m1a	writing-newevent	וַ⁠יְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַ⁠יֹּ֥אמֶר אֵלָ֖י⁠ו 	1		There is a transition here. Before this verse, Yahweh was answering Moses’ question more directly. At the beginning of this verse, Yahweh is reintroduced as “God” because he begins to make a clarifying statement about himself and his relationship with the Israelites and their ancestors as well as his plans for the Israelites. Much of this section repeats what Yahweh has already told Moses. You may want to consider a section break before this verse. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	6	2	kcty	figs-quotemarks	וַ⁠יְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַ⁠יֹּ֥אמֶר אֵלָ֖י⁠ו 	1		After this phrase a direct quote begins which continues until the end of [verse 8](../06/08.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	6	2	kcty	figs-quotemarks	וַ⁠יְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַ⁠יֹּ֥אמֶר אֵלָ֖י⁠ו 	1		After this phrase a direct quote begins that continues until the end of [verse 8](../06/08.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	6	3	l81y	translate-transliterate	בְּ⁠אֵ֣ל שַׁדָּ֑י	1	I appeared to Abraham, to Isaac, and to Jacob	This is a title for God that many scholars think means “almighty.” You will need to decide if you will transliterate the term into your language or translate the meaning. Either approach has broad support. Alternative translation: “as the strongest God of all” (See: [[rc://en/ta/man/translate/translate-transliterate]])
 EXO	6	3	m27p	figs-activepassive	וּ⁠שְׁמִ֣⁠י יְהוָ֔ה לֹ֥א נוֹדַ֖עְתִּי לָ⁠הֶֽם	1	I was not known to them	This can be stated in active form. Alternate translation: “but they did not know me by my name Yahweh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	6	3	e36z		וּ⁠שְׁמִ֣⁠י יְהוָ֔ה לֹ֥א נוֹדַ֖עְתִּי לָ⁠הֶֽם	1		This statement is very difficult to understand as God’s name, Yahweh, is used throughout Genesis, including by Abraham and others. There are many theories about what it means; the view followed by the UST is that now God is revealing to the Israelites a fuller meaning of his divine name than what Abraham and others knew. Alternate translation: “but my name Yahweh was not understood by them”
@@ -594,7 +594,7 @@ EXO	6	30	qvxf	figs-quotemarks	הֵ֤ן אֲנִי֙ עֲרַ֣ל שְׂפָתַ
 EXO	6	30	y4g2		הֵ֤ן	1		**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation, or you can use an alternate translation like “as you know.”
 EXO	6	30	18l8	figs-metaphor	אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם	1		This is a metaphor that means that Moses thought he was not a good speaker. It is somewhat crude, and your translation of this phrase could convey that Moses spoke impolitely. See how you translated this in [6:12](../06/12.md) Alternate translation: “And I always fail to speak well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	intro	r9we			0		# Exodus 07 General Notes<br>## Special concepts in this chapter<br><br>### Miracles<br>When Yahweh had Moses perform miracles, Pharaoh’s men were able to copy these miracles. It is unknown how they were able to do this, but since it was not from Yahweh, they were probably done under some evil power. (See: [[rc://en/tw/dict/bible/kt/miracle]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### Pharaoh’s hard heart<br>Pharaoh’s heart is often described as hard, strong, or heavy in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. <br><br>### “Let my people go”<br>This is a very important statement. Moses is not asking Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br><br>## Possible translation difficulties in this chapter include:<br>- Moses as God to Pharaoh<br>- A number of difficult terms: prophet, signs, wonders, miracles, sorcerers, magicians, magic, judgments, canals, reservoirs<br>- The use of “heart” to refer to the seat of will and emotion<br>- Up to third-level quotations<br><br>
-EXO	7	1	4vak	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins which continues to the end of [verse 5](../07/05.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	7	1	4vak	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins that continues to the end of [verse 5](../07/05.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	1	gy1t		רְאֵ֛ה	1		This is used to draw attention to surprising information that follows. Alternative translation: “Listen carefully”
 EXO	7	1	dn1s	figs-metaphor	נְתַתִּ֥י⁠ךָ אֱלֹהִ֖ים לְ⁠פַרְעֹ֑ה	1	I have made you like a god	This means Moses would represent the same authority to Pharaoh as God did to Moses. See how you translated the very similar phrase in [Exodus 4:16](../04/16.md), see [this note]([[rc://en/tn/help/exo/04/16/gn5v]]). Alternate translation: “I will cause Pharaoh to consider you as a god” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	1	z163	figs-metaphor	וְ⁠אַהֲרֹ֥ן אָחִ֖י⁠ךָ יִהְיֶ֥ה נְבִיאֶֽ⁠ךָ	1		This phrase compares Aaron to a prophet, because he will be the one actually to proclaim to Pharaoh what Moses tells him. See how you translated a similar phrase in [Exodus 4:16](../04/16.md), see [this note]([[rc://en/tn/help/exo/04/16/mnsp]]). Alternate translation: “and Aaron your brother will act like your prophet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -636,7 +636,7 @@ EXO	7	13	g42f	figs-metaphor	וַ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔
 EXO	7	13	2fve		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Because Yahweh’s prediction precedes this event, some languages may need to place the reference to that prediction before the statement that it was fulfilled. See UST.
 EXO	7	14	d27r	figs-metaphor	כָּבֵ֖ד לֵ֣ב פַּרְעֹ֑ה	1	Pharaoh’s heart is hard	Yahweh speaks of Pharaoh’s stubborn attitude as if Pharaoh’s heart were heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:13](../07/13.md), but note the slightly different metaphor there: the heart being heavy vs strong. Alternate translation: “Pharaoh is defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	14	qiyx	writing-newevent	וַ⁠יֹּ֤אמֶר	1		A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	7	14	t79b	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins which continues to the end of [verse 18](../07/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	7	14	t79b	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins that continues to the end of [verse 18](../07/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	15	ecby		הִנֵּה֙	1		This is used to draw attention to information that follows. 
 EXO	7	15	c5np		יֹצֵ֣א הַ⁠מַּ֔יְמָ⁠ה	1	when he goes out to the water	There are various theories as to what Pharaoh went down to the Nile to do, but there is no need to speculate or specify in the translation.
 EXO	7	16	yqp7		וְ⁠אָמַרְתָּ֣ אֵלָ֗י⁠ו	1	Say to him	“Say to Pharaoh”
@@ -696,7 +696,7 @@ EXO	8	9	bm7x	figs-quotemarks	הִתְפָּאֵ֣ר עָלַ⁠י֒ לְ⁠מָ
 EXO	8	9	khfd	figs-irony	הִתְפָּאֵ֣ר עָלַ⁠י֒	1		Moses speaks with false humility here. He is ironically pointing out Pharaoh’s powerlessness before Yahweh. Alternate translation: “You can choose” (See: [[rc://en/ta/man/translate/figs-irony]])
 EXO	8	9	g0lu	figs-merism	לְ⁠ךָ֗ וְ⁠לַ⁠עֲבָדֶ֨י⁠ךָ֙ וּֽ⁠לְ⁠עַמְּ⁠ךָ֔…מִמְּ⁠ךָ֖ וּ⁠מִ⁠בָּתֶּ֑י⁠ךָ	1		These lists mean “for everyone” and “from everywhere” (in Egypt). This makes clear that Moses will ask for a complete end of the plague. You should translate the list in such a way that it does not convey limitation to these specifics, but is understood to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	8	10	g5e7	figs-quotemarks	לְ⁠מָחָ֑ר	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	8	10	tvjo	figs-quotemarks	כִּ⁠דְבָ֣רְ⁠ךָ֔	1		A direct quote begins here which continues to the end of the next verse. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	8	10	tvjo	figs-quotemarks	כִּ⁠דְבָ֣רְ⁠ךָ֔	1		A direct quote begins here that continues to the end of the next verse. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	8	10	ofw3	grammar-connect-logic-goal	לְמַ֣עַן תֵּדַ֔ע כִּי־אֵ֖ין כַּ⁠יהוָ֥ה אֱלֹהֵֽי⁠נוּ	1		This knowledge is the goal of Yahweh’s granting a respite from the frogs. In some languages you may need to place this at the end of [verse 11](../08/11.md) after Moses says the frogs will leave. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EXO	8	10	8120	figs-exclusive	אֱלֹהֵֽי⁠נוּ	1		Here, **our** refers to the Israelites’ God, excluding Pharaoh and the Egyptians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EXO	8	11	zwqo	figs-merism	מִמְּ⁠ךָ֙ וּ⁠מִ⁠בָּ֣תֶּ֔י⁠ךָ וּ⁠מֵ⁠עֲבָדֶ֖י⁠ךָ וּ⁠מֵ⁠עַמֶּ֑⁠ךָ	1		This list means “from everywhere and everyone” (in Egypt). This shows that the end of the plague will be as complete as its extent. You should translate the list in such a way that it does not convey limitation to these specifics, but is understood to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -783,7 +783,7 @@ EXO	8	31	mb4r	figs-hyperbole	לֹ֥א נִשְׁאַ֖ר אֶחָֽד	1		This ex
 EXO	8	32	sb5l	figs-metaphor	וַ⁠יַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔⁠וֹ	1	Pharaoh hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [8:15](../08/15.md). Alternate translation: “Pharaoh determined to be defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	intro	hqw8			0		# Exodus 09 General Notes<br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>## Other possible translation difficulties in this chapter<br><br>### Let my people go<br><br>This is a very important statement. Moses is not ask Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.
 EXO	9	1	se3f	writing-newevent	וַ⁠יֹּ֤אמֶר יְהוָה֙	1	General Information:	A new scene begins here, which may need to be marked in a certain way in your language. This is the beginning of the fifth plague sequence. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	9	1	38fo	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1		After this phrase, a direct quote begins which continues to the end of [9:4](../09/04.md) and contains two more levels of quotes. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	9	1	38fo	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1		After this phrase, a direct quote begins that continues to the end of [9:4](../09/04.md) and contains two more levels of quotes. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	1	0hcz	figs-quotemarks	אֵלָ֗י⁠ו 	1		After this phrase, a second-level direct quote begins which continues to the end of [9:4](../09/04.md) and contains one more level of quotes. It may be helpful to your readers to indicate this with an opening second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	1	fo4o	figs-quotesinquotes	וְ⁠דִבַּרְתָּ֣ אֵלָ֗י⁠ו כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י הָֽ⁠עִבְרִ֔ים	1		You may want to translate the quote beginning with **Thus says Yahweh** as an indirect quotation in order to reduce the levels of quotations in this passage. Alternative translation: “and say to him that Yahweh, the God of the Hebrews, says” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	9	1	w0lg		כֹּֽה־אָמַ֤ר יְהוָה֙	1		This quotation form is used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
@@ -799,7 +799,7 @@ EXO	9	3	3ud8	figs-metaphor	כָּבֵ֥ד 	1		Here, the plague is spoken of as i
 EXO	9	4	x12r	figs-123person	יְהוָ֔ה 	1		This is part of the reported speech that Yahweh wants Moses to say to Pharaoh. Therefore you could change the third person **Yahweh** to first person if it would be clearer in your language. You should do the same as you did in the [previous verse](../09/04.md). Alternate translation: “I” (See: [[rc://en/ta/man/translate/figs-123person]])
 EXO	9	4	c9ob	figs-possession	מִקְנֵ֣ה יִשְׂרָאֵ֔ל…מִקְנֵ֣ה מִצְרָ֑יִם	1		This means the livestock owned by the two groups. Alternate translation: “the livestock that the Israelites own… the livestock that the Egyptians own” or “the livestock belonging to the Israelites ... the livestock belonging to the Egyptians”  (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	9	4	lp3t	figs-metonymy	יִשְׂרָאֵ֔ל	1	Israel’s cattle	Here, **Israel** refers to the Israelites. Alternate translation: “the Israelite people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	9	4	u60c	figs-collectivenouns	יִשְׂרָאֵ֔ל	1		Here, **Israel** is used as a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelite people” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
+EXO	9	4	u60c	figs-collectivenouns	יִשְׂרָאֵ֔ל	1		Here, **Israel** is used as a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelite people” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
 EXO	9	4	fs25	figs-metonymy	מִקְנֵ֣ה מִצְרָ֑יִם	1	Egypt’s cattle	Here, **Egypt** refers to the Egyptians. Alternate translation: “the livestock of the Egyptian people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	4	2310		דָּבָֽר	1		“animal”
 EXO	9	4	xk5d		מִ⁠כָּל־לִ⁠בְנֵ֥י יִשְׂרָאֵ֖ל	1		“which belongs to any of the sons of Israel”
@@ -817,7 +817,7 @@ EXO	9	6	i0bl	figs-litotes	וּ⁠מִ⁠מִּקְנֵ֥ה בְנֵֽי־יִש
 EXO	9	7	md84		וְ⁠הִנֵּ֗ה 	1	behold	**Behold** is used to draw attention to surprising information that follows. Alternate translation: “and listen”
 EXO	9	7	rtny	figs-litotes	לֹא־מֵ֛ת מִ⁠מִּקְנֵ֥ה יִשְׂרָאֵ֖ל עַד־אֶחָ֑ד	1		This emphatic negative statement could be stated positively. Alternate translation: “every single one of the Israelites’ livestock was alive” (See: [[rc://en/ta/man/translate/figs-litotes]])
 EXO	9	7	kkuc	figs-metonymy	יִשְׂרָאֵ֖ל 	1		Here, **Israel** refers to the Israelites. Alternate translation: “of the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	9	7	sfor	figs-collectivenouns	יִשְׂרָאֵ֖ל 	1		Here, **Israel** is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
+EXO	9	7	sfor	figs-collectivenouns	יִשְׂרָאֵ֖ל 	1		Here, **Israel** is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
 EXO	9	7	j51j	figs-metaphor	וַ⁠יִּכְבַּד֙ לֵ֣ב פַּרְעֹ֔ה	1	his heart was stubborn	Pharaoh’s stubborn attitude is spoken of as if his heart were heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:14](../07/14.md). Alternate translation: “But Pharaoh was defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	8	brm6	writing-newevent	וַ⁠יֹּ֣אמֶר יְהוָה֮ 	1	kiln	A new scene begins here, which may need to be marked in a certain way in your language. This is the start of the sixth plague scene.(See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	8	ik2i	figs-quotemarks	אֶל־מֹשֶׁ֣ה וְ⁠אֶֽל־אַהֲרֹן֒	1		After this phrase a direct quote begins. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -840,20 +840,20 @@ EXO	9	10	iftm		וּ⁠בַ⁠בְּהֵמָֽה	1		“and on wild and domestic a
 EXO	9	11	jrc3		הַֽ⁠חַרְטֻמִּ֗ים …בַּֽ⁠חֲרְטֻמִּ֖ם 	1		See how you translated **magicians** in [7:11](../07/11.md).
 EXO	9	11	dxsx	figs-metonymy	לַ⁠עֲמֹ֛ד לִ⁠פְנֵ֥י מֹשֶׁ֖ה	1		Here, **before the face of** means in Moses’ presence. Alternate translation: “to stand in Moses’ presence”  (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	11	k9uu	figs-metaphor	מִ⁠פְּנֵ֣י הַ⁠שְּׁחִ֑ין	1		Here, **the face of** means the existence of or perhaps pain from the boils. Alternate translation: “because of the boils”  (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	9	11	lpmq	translate-unknown	הַ⁠שְּׁחִ֑ין…הַ⁠שְּׁחִ֔ין 	1		This is a condition where the skin is red and hot, the skin breaks, and blood and puss comes out.  See how you translated this in [9:9](../09/09.md). However, this time only **boils** is used, without the description (**bursting blisters**) that is in the previous two verses. (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	9	11	lpmq	translate-unknown	הַ⁠שְּׁחִ֑ין…הַ⁠שְּׁחִ֔ין 	1		This is a condition where the skin is red and hot, the skin breaks, and blood and puss comes out. See how you translated this in [9:9](../09/09.md). However, this time only **boils** is used, without the description (“bursting blisters”) that is in the previous two verses. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	9	12	p5m5	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	13	ifs8	writing-newevent	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1		A new scene begins here, which may need to be marked in a certain way in your language. This is the beginning of the seventh plague sequence. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	9	13	zsvl	figs-quotemarks	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1		After this phrase a direct quote begins which continues until the end of [9:19](../09/19.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	9	13	zsvl	figs-quotemarks	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1		After this phrase a direct quote begins that continues until the end of [9:19](../09/19.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	13	zmrt	figs-metonymy	וְ⁠הִתְיַצֵּ֖ב לִ⁠פְנֵ֣י פַרְעֹ֑ה	1		Here, **before the face of** means in Pharaoh’s presence. Alternate translation: “and stand in Pharaoh’s presence”  (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	13	56cj	figs-quotations	וְ⁠אָמַרְתָּ֣ אֵלָ֗י⁠ו כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י הָֽ⁠עִבְרִ֔ים	1		After **and say to him**, a second-level quote begins which continues until the end of [9:19](../09/19.md). It may be helpful to your readers to indicate this with an opening second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation within a quotation. However, it may be useful to translate this short quote frame as an indirect quotation as the UST does. (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	9	13	9ha6		כֹּֽה־אָמַ֤ר יְהוָה֙	1		This quotation form is used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
 EXO	9	13	zi15	figs-quotemarks	שַׁלַּ֥ח 	1		**Let** is the first word of a third-level direct quote which continues until the end of [9:19](../09/19.md). It may be helpful to your readers to indicate this with an opening third-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a third-level quotation. If you chose to make the second level an indirect quote, this may only be a second-level quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	14	z68b	grammar-connect-logic-result	כִּ֣י	1		Here, **For** means something like “I am warning you that unless you do this.” Alternate translation: “Otherwise,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	9	14	n6wq	figs-synecdoche	אֲנִ֨י שֹׁלֵ֜חַ אֶת־כָּל־מַגֵּפֹתַ⁠י֙ אֶֽל־לִבְּ⁠ךָ֔	1	on you yourself	Here, **to your heart** is a synecdoche that means that even Pharaoh will be hurt by the plagues. Alternate translation: “I am about to send all my plagues against you personally” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	9	15	9m72	grammar-connect-condition-contrary	כִּ֤י עַתָּה֙ שָׁלַ֣חְתִּי אֶת־יָדִ֔⁠י וָ⁠אַ֥ךְ אוֹתְ⁠ךָ֛ וְ⁠אֶֽת־עַמְּ⁠ךָ֖ בַּ⁠דָּ֑בֶר וַ⁠תִּכָּחֵ֖ד מִן־הָ⁠אָֽרֶץ	1		This verse presents two things that God could have done, but has not. This is to set up the reason in the [next verse](../09/16.md). Be sure that it is clear in your translation that these are hypothetical past events. See the note regarding Yahweh’s stated goals in the next verse. Some languages may need to reverse the order of these verses to put Yahweh’s goals before his non-action. (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
+EXO	9	15	9m72	grammar-connect-condition-contrary	כִּ֤י עַתָּה֙ שָׁלַ֣חְתִּי אֶת־יָדִ֔⁠י וָ⁠אַ֥ךְ אוֹתְ⁠ךָ֛ וְ⁠אֶֽת־עַמְּ⁠ךָ֖ בַּ⁠דָּ֑בֶר וַ⁠תִּכָּחֵ֖ד מִן־הָ⁠אָֽרֶץ	1		This verse presents two things that God could have done but did not do to the Egyptians. This is to set up the reason he gives in the [next verse](../09/16.md). Be sure that it is clear in your translation that these are hypothetical past events. See the note regarding Yahweh’s stated goals in the next verse. Some languages may need to reverse the order of these verses to put Yahweh’s goals before his non-action. (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 EXO	9	15	a3l8	figs-metonymy	שָׁלַ֣חְתִּי אֶת־יָדִ֔⁠י וָ⁠אַ֥ךְ אוֹתְ⁠ךָ֛	1	reached out with my hand and attacked you	Here, **my hand** refers to God’s power. Alternate translation: “I could have used my power to attack you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	15	hgfx	figs-metaphor	וָ⁠אַ֥ךְ אוֹתְ⁠ךָ֛ וְ⁠אֶֽת־עַמְּ⁠ךָ֖ בַּ⁠דָּ֑בֶר	1		Here, **a plague** is spoken about as if it were something that could be used to hit someone. Alternate translation: “and caused you and your people to suffer from a plague” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	9	16	7mjz	grammar-connect-logic-goal	וְ⁠אוּלָ֗ם בַּ⁠עֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔י⁠ךָ בַּ⁠עֲב֖וּר הַרְאֹתְ⁠ךָ֣ אֶת־כֹּחִ֑⁠י וּ⁠לְמַ֛עַן סַפֵּ֥ר שְׁמִ֖⁠י בְּ⁠כָל־הָ⁠אָֽרֶץ׃	1		The statements from **to show** to the end of the verse are Yahweh’s stated goals, and thus, his reasons for not yet destroying Egypt and Pharaoh. You will need to translate, **However, for this reason I let you stand: in order** in a way that connects with the [previous verse](../09/15.md) in an action-goal manner. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+EXO	9	16	7mjz	grammar-connect-logic-goal	וְ⁠אוּלָ֗ם בַּ⁠עֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔י⁠ךָ בַּ⁠עֲב֖וּר הַרְאֹתְ⁠ךָ֣ אֶת־כֹּחִ֑⁠י וּ⁠לְמַ֛עַן סַפֵּ֥ר שְׁמִ֖⁠י בְּ⁠כָל־הָ⁠אָֽרֶץ׃	1		The statements from **to show** to the end of the verse are Yahweh’s stated goals, and thus, his reasons for not yet destroying Egypt and Pharaoh. You will need to translate, **However, for this reason I appointed you: in order** in a way that connects with the [previous verse](../09/15.md) in an action-goal manner. (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EXO	9	16	nec7	figs-metonymy	וּ⁠לְמַ֛עַן סַפֵּ֥ר שְׁמִ֖⁠י בְּ⁠כָל־הָ⁠אָֽרֶץ	1	so that my name may be proclaimed throughout all the earth	Here, **my name** represents Yahweh’s reputation. Alternate translation: “and so that people everywhere will know who I am” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	17	h3ed	figs-metaphor	עוֹדְ⁠ךָ֖ מִסְתּוֹלֵ֣ל בְּ⁠עַמִּ֑⁠י	1	lifting yourself up against my people	Pharaoh’s opposition to letting the Israelites go to worship Yahweh is spoken of as if he were raising himself up as a barrier to them. Alternate translation: “You are still blocking my people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	17	sdav	figs-rpronouns	 מִסְתּוֹלֵ֣ל 	1		Here, Pharaoh fills two different roles in the sentence. Different languages have different methods of marking this. Translate this in a way that conveys that Pharaoh is making Pharaoh (himself) proud (metaphorically expressed as Pharaoh making Pharaoh (himself) the obstacle in the Israelites’ way to freedom as discussed in the previous note.) (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@@ -869,7 +869,7 @@ EXO	9	19	f80e	figs-explicit	וָ⁠מֵֽתוּ	1		The people and animals **will
 EXO	9	19	5z5d	figs-quotemarks	וָ⁠מֵֽתוּ	1		Up to three levels of direct quotation (depending on your earlier decision about converting a level to an indirect quotation) end at the end of this verse. You should indicate that ending here with closing first-level, second-level, and third-level (if required) quotation marks or with whatever other punctuation or convention your language uses to indicate the end of quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	20	dp8j	figs-explicit	הַ⁠יָּרֵא֙ 	1		As in some other occasions, Moses’ conversation with Pharaoh is not recorded. You may need to make explicit the fact that he did as Yahweh instructed. See UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	9	20	p3nz		הַ⁠יָּרֵא֙ אֶת־דְּבַ֣ר יְהוָ֔ה מֵֽ⁠עַבְדֵ֖י פַּרְעֹ֑ה	1		“Those of Pharaoh’s servants who feared Yahweh’s warning”
-EXO	9	21	6gcx		וַ⁠אֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖⁠וֹ אֶל	1		Here, **set his heart** means to believe or think something is true. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. Alternate translation: “but whoever did not respect” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	21	6gcx		וַ⁠אֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖⁠וֹ אֶל	1		Here, **set his heart** means he believed or thought something was true. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. Alternate translation: “but whoever did not respect” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	22	vtfl	writing-newevent	וַ⁠יֹּ֨אמֶר יְהוָ֜ה	1		A minor scene shift occurs here and may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	22	zwvk		יָֽדְ⁠ךָ֙	1		See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
 EXO	9	22	h9cr	figs-gendernotations	הָ⁠אָדָ֣ם	1		This includes women and children. See UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -900,7 +900,7 @@ EXO	9	35	6cbh	figs-metaphor	כַּ⁠אֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ
 EXO	10	intro	s5g1			0		# Exodus 10 General Notes<br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>## Other possible translation difficulties in this chapter<br><br>### Let my people go<br><br>This is a very important statement. Moses does not ask Pharaoh to “let go” of the Hebrew people. Instead, he demands that Pharaoh free the Hebrew people.
 EXO	10	1	w4pw	figs-metaphor	כִּֽי־אֲנִ֞י הִכְבַּ֤דְתִּי אֶת־לִבּ⁠וֹ֙ וְ⁠אֶת־לֵ֣ב עֲבָדָ֔י⁠ו	1	for I have hardened his heart and the hearts of his servants	This means God made Pharaoh and his servants stubborn. Their stubborn attitude is spoken of as if their hearts were heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md), but note that the metaphor is slightly different here. Alternate translation: “for I have caused Pharaoh and his servants to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	10	2	zg4c		הִתְעַלַּ֨לְתִּי֙ בְּ⁠מִצְרַ֔יִם 	1	various signs	“I mocked Egypt”
-EXO	10	3	2614		וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו	1		After this phrase, a direct quote begins which continues until near the end of [10:6](../10/06.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	10	3	2614		וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו	1		After this phrase, a direct quote begins that continues until near the end of [10:6](../10/06.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	10	3	4b3a		וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י הָֽ⁠עִבְרִ֔ים	1		It may be helpful to turn the introductory quotation into an indirect quotation so that you do not have to use quotes within quotes. Alternate translation: “and told him that Yahweh, the God of the Hebrews, said thus” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	10	3	vze4		כֹּֽה־אָמַ֤ר יְהוָה֙	1		This quotation form is used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
 EXO	10	3	cicf	figs-metonymy	עַד־מָתַ֣י מֵאַ֔נְתָּ לֵ⁠עָנֹ֖ת מִ⁠פָּנָ֑⁠י	1		Here, **face** figuratively represents the presence of Yahweh. Particularly, it means the presence of his judgment (the plagues). Alternate translation: “Until when will you refuse to be humble when I judge you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -955,7 +955,7 @@ EXO	10	23	7ud1	figs-gendernotations	אִ֣ישׁ …אִ֥ישׁ 	1		Here, **man
 EXO	10	23	qstu	translate-numbers	שְׁלֹ֣שֶׁת 	1		“for 3” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	10	24	4jkp	figs-quotemarks	 לְכוּ֙ עִבְד֣וּ אֶת־יְהוָ֔ה רַ֛ק צֹאנְ⁠כֶ֥ם וּ⁠בְקַרְ⁠כֶ֖ם יֻצָּ֑ג גַּֽם־טַפְּ⁠כֶ֖ם יֵלֵ֥ךְ עִמָּ⁠כֶֽם	1		This is a direct quote of what the king said. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	10	24	vp7b	figs-youdual	 לְכוּ֙ עִבְד֣וּ … צֹאנְ⁠כֶ֥ם וּ⁠בְקַרְ⁠כֶ֖ם …טַפְּ⁠כֶ֖ם …עִמָּ⁠כֶֽם	1		Every instance of **you** and **your**, as well as the imperative verb forms in this verse, are plural. They refer to the Israelites. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	10	25	hnt5	figs-quotemarks	וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה	1		After this phrase, a direct quote begins which continues until the end of [10:26](10:26). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	10	25	hnt5	figs-quotemarks	וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה	1		After this phrase, a direct quote begins that continues until the end of [10:26](10:26). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	10	25	rsr4	figs-metonymy	גַּם־אַתָּ֛ה תִּתֵּ֥ן בְּ⁠יָדֵ֖⁠נוּ זְבָחִ֣ים וְ⁠עֹל֑וֹת	1		The construction here is difficult. Based on context, Moses is probably not saying that Pharaoh needs to provide his own animals to the Israelites. He is asking Pharaoh to let the Israelites take their own animals. **Give in our hands** means to take with them, by whatever means, which may include holding a rope in the hand to lead the animals or any other means of herding the animals. See UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	10	25	cj78	figs-metonymy	זְבָחִ֣ים וְ⁠עֹל֑וֹת	1		Here, **sacrifices and burnt offerings** refers to the animals of their flocks and herds that they must take. Alternate translation: “animals for sacrifices and burnt offerings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	10	25	bjy0		וְ⁠עָשִׂ֖ינוּ לַ⁠יהוָ֥ה אֱלֹהֵֽי⁠נוּ	1		Here, **do** means “do the sacrifices and burnt offerings.” Alternate translation: “and we will make those sacrifices and burnt offerings to Yahweh our God”
@@ -972,7 +972,7 @@ EXO	10	28	te45	figs-synecdoche	פָּנַ֔⁠י …פָנַ֖⁠י	1	you see my
 EXO	10	29	h1jf	figs-idiom	כֵּ֣ן דִּבַּ֑רְתָּ	1	You yourself have spoken	With these words, Moses emphasizes that Pharaoh has spoken the truth. Alternate translation: “What you have said is true” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	10	29	rg18	figs-synecdoche	פָּנֶֽי⁠ךָ	1		Here, **face** refers to the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	11	intro	pu3u			0		# Exodus 11 General Notes<br><br><br>Chapter 11 is a transition point in the book. The previous nine plagues (in their three sequences of three) have come to an end and the last plague, the death of the firstborn, is about to occur, along with the Passover and the Exodus itself. It is difficult to know if the events in chapter 11 all are recorded in the order in which they happened. For translation, you should follow the order of the text if it will not confuse your readers.<br><br>It may be helpful to think that after the end of chapter 10, Yahweh spoke to Moses immediately, before he actually left Pharaoh’s presence (v. [1](../11/01.md)-[2](../11/02.md)). [Verse 3](../11/03.md) is a comment suggesting that the Egyptians will be willing to do as the Israelites are told to ask them to do in [v. 2](../11/02.md). In verses [4](../11/04.md)-[7](../11/07.md) Moses gives Pharaoh and his officials a message from Yahweh that Yahweh is giving to Moses right at that moment. At the end of [v. 8](../11/08.md) Moses leaves Pharaoh’s presence (completing the interaction from the [end of ch. 10](../10/28.md)). [Verse 9](../11/09.md) may either be Yahweh telling Moses what is going to happen, or it could be part of the summary that occurs in [v. 10](../11/10.md). Verse 10 summarizes what has happened in chs. 5-10 (especially the plagues in chs. 7-10) in preparation for the great last plague.<br><br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Let my people go<br><br>In the previous chapters, Moses did not ask Pharaoh’s permission for the Hebrew people to leave. Instead, he demanded that Pharaoh free the Hebrew people. In this chapter, the same wording is used to refer to Pharaoh “allowing” the Hebrew people to leave Egypt.
-EXO	11	1	6qgc	figs-quotemarks	אֶל־מֹשֶׁ֗ה	1		After this phrase, a direct quote begins which continues until the end of [11:2](../11/02.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	11	1	6qgc	figs-quotemarks	אֶל־מֹשֶׁ֗ה	1		After this phrase, a direct quote begins that continues until the end of [11:2](../11/02.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	11	1	5ktt	grammar-connect-time-sequential	כְּ⁠שַׁ֨לְּח֔⁠וֹ…יְגָרֵ֥שׁ 	1		These verbs (**lets go** and **drive away**) are meant to immediately follow one another. When you translate, make sure they are almost simultaneous in time; the letting go happens and then immediately the driving away happens. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EXO	11	1	iocd		כָּלָ֕ה גָּרֵ֛שׁ יְגָרֵ֥שׁ	1		The wording here is very forceful. Use strong words, forms, or phrasing when you are translating.
 EXO	11	1	i87h	figs-youdual	אֶתְ⁠כֶ֖ם…אֶתְ⁠כֶ֖ם	1	he will let you go from here	Each occurrence of the word **you** in this verse is plural and refers to Moses and the rest of the Israelites. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
@@ -985,7 +985,7 @@ EXO	11	2	jyqa	figs-quotemarks	זָהָֽב	1		At the end of this verse, the dire
 EXO	11	3	hng9	figs-idiom	חֵ֥ן הָ⁠עָ֖ם בְּ⁠עֵינֵ֣י מִצְרָ֑יִם	1		Here, **in the eyes of the Egyptians** is an idiom for the Egyptian’s feelings or opinion. **Favor** means those feelings are positive. Taken together, this means that when the Egyptians see the Israelites leaving Egypt, they will gladly help them. (Because the Egyptians have suffered under Gods judgment, the Egyptians want so badly to see them leave). If your language has the same or a similar idiom, you can translate or use it. Otherwise, you can translate the meaning. See how you translated this in [3:21](../03/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	11	3	1et2	figs-idiom	בְּ⁠עֵינֵ֥י עַבְדֵֽי־פַרְעֹ֖ה וּ⁠בְ⁠עֵינֵ֥י הָ⁠עָֽם	1		Here, **in the eyes of the servants of Pharaoh and in the eyes of the people** is an idiom for their feelings or opinions. If your language has the same or a similar idiom, you can translate or use it. Otherwise, you can translate the meaning. See how you translated a similar idiom in [3:21](../03/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	11	3	12gp		 וַ⁠יִּתֵּ֧ן יְהוָ֛ה אֶת־חֵ֥ן הָ⁠עָ֖ם בְּ⁠עֵינֵ֣י מִצְרָ֑יִם	1		[Exodus 3:21](../03/21.md) contains a related phrase; see how you translated it there.
-EXO	11	4	sewb	figs-quotemarks	וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה	1		After this phrase, a direct quote begins which continues until the end of [11:8](../11/08.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	11	4	sewb	figs-quotemarks	וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה	1		After this phrase, a direct quote begins that continues until the end of [11:8](../11/08.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	11	4	kpb5		כֹּ֖ה אָמַ֣ר יְהוָ֑ה	1	midnight	This quotation form is used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
 EXO	11	4	vyvr	figs-quotemarks	כֹּ֖ה אָמַ֣ר יְהוָ֑ה	1		After this phrase, a second-level direct quote begins which continues until the end of [11:7](../11/07.md). It may be helpful to your readers to indicate this with an opening second-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	11	5	hv8k		בְּכוֹר֮ …מִ⁠בְּכ֤וֹר …בְּכ֣וֹר …בְּכ֥וֹר 	1	All the firstborn … the firstborn of Pharaoh … the firstborn of the slave girl … the firstborn of the cattle	The “firstborn” always refers to the oldest male offspring. 
@@ -1030,15 +1030,15 @@ EXO	12	13	3912	figs-activepassive	וְ⁠לֹֽא־יִֽהְיֶ֨ה בָ⁠כ
 EXO	12	13	ox3l	figs-metonymy	בְּ⁠אֶ֥רֶץ מִצְרָֽיִם	1		Yahweh is going to strike the people and animals who live in **the land of Egypt**. Alternate translation: “on everything living in the land of Egypt” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	12	14	4wsd		וְ⁠הָיָה֩ הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		Verses 14-[20](../12/20.md) are instructions for the Israelites’ future celebration of the Passover. If your language makes a distinction between near and far future events or between near and general commands, you may need to make clear that these verses primarily have a later application.
 EXO	12	14	usns	translate-hebrewmonths	הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		**This day** means the tenth day of the first month of every year. On this day every year, they must celebrate the Passover. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
-EXO	12	15	xsb9		אַ֚ךְ 	1		“surely” or “indeed”
+EXO	12	15	xsb9		אַ֚ךְ 	1		“Surely” or “Indeed”
 EXO	12	15	i9n3	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1	that person must be cut off from Israel	The metaphor **cut off** has at least three possible meanings. The following alternate translations express those: (1) “he must be sent away” or (2) “he will no longer be considered to be one of the people of Israel” or (3) “he must be killed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	12	15	88wc	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. They can be expressed in active form. Who will cut off that person is also not specified, it could be the Israelites or Yahweh. The following alternate translations express those: (1) “the people of Israel must send him away” or (2) “I will no longer consider him to be one of the people of Israel” or (3) “the people of Israel must kill him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	15	eqzu	grammar-collectivenouns	מִ⁠יִּשְׂרָאֵ֔ל	1		**Israel** is a collective noun referring to the nation or people group. Alternate translation: “from the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-EXO	12	16	bzj6	figs-activepassive	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙ מִקְרָא־קֹ֔דֶשׁ וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָ⁠כֶ֑ם	1	an assembly that is set apart to me	This can be stated in active form. Alternate translation: “And on the first day and on the seventh day you shall have an assembly of holiness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	12	16	bzj6	figs-activepassive	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙ מִקְרָא־קֹ֔דֶשׁ וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָ⁠כֶ֑ם	1	an assembly that is set apart to me	This can be stated in active form. Alternate translation: “And on the first day and on the seventh day, you shall have an assembly of holiness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	16	63ed	translate-ordinal	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙…וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י	1		**First** and **seventh** are ordinal numbers. Alternate translation: “And on day one of the month ... and on day seven of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	12	16	l7pj	figs-activepassive	כָּל־מְלָאכָה֙ לֹא־יֵעָשֶׂ֣ה בָ⁠הֶ֔ם	1	No work will be done on these days	This can be stated in active form. Alternate translation: “You will do no work on these days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	16	qr65	figs-activepassive	ה֥וּא לְ⁠בַדּ֖⁠וֹ יֵעָשֶׂ֥ה לָ⁠כֶֽם	1	That must be the only work that may be done by you	This can be stated in active form. Alternate translation: “that must be the only work that you do” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	12	17	r3qj	translate-unknown	צִבְאוֹתֵי⁠כֶ֖ם	1	armed group by armed group	The term **hosts** refers to a large group of people often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	12	17	r3qj	translate-unknown	צִבְאוֹתֵי⁠כֶ֖ם	1	armed group by armed group	The term **hosts** refers to a large group of people, often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	12	18	7oat	translate-ordinal	בָּ⁠רִאשֹׁ֡ן בְּ⁠אַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַ⁠חֹ֨דֶשׁ֙…עַ֠ד י֣וֹם הָ⁠אֶחָ֧ד וְ⁠עֶשְׂרִ֛ים לַ⁠חֹ֖דֶשׁ	1		**First**, **fourteenth**, and **twenty-first** are ordinal numbers. Alternate translation: “In month one, on day fourteen ... until day twenty-one of the month” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	12	18	l57q	translate-ordinal	בָּ⁠רִאשֹׁ֡ן בְּ⁠אַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַ⁠חֹ֨דֶשׁ֙…עַ֠ד י֣וֹם הָ⁠אֶחָ֧ד וְ⁠עֶשְׂרִ֛ים לַ⁠חֹ֖דֶשׁ	1		
 EXO	12	18	m475	translate-hebrewmonths	בָּ⁠רִאשֹׁ֡ן בְּ⁠אַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַ⁠חֹ֨דֶשׁ֙	1	the fourteenth day in the first month	This is the first month of the Hebrew calendar. The fourteenth day is near the beginning of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
@@ -1048,62 +1048,62 @@ EXO	12	19	vy72	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ
 EXO	12	19	cwvs	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מֵ⁠עֲדַ֣ת יִשְׂרָאֵ֔ל	1		The metaphor **cut off** has at least three possible meanings. Who will cut off that person is also not specified, it could be the Israelites or Yahweh. They can be expressed in active form. See how you translated **cut off** in [Exodus 12:15](../12/15.md). The following alternate translations express those: (1) “the people of Israel must send that person away” or (2) “I will no longer consider that person to be one of the people of Israel” or (3) “the people of Israel must kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	20	407n	figs-quotemarks	מַצּֽוֹת	1		After this phrase, the direct quote of Yahweh’s commands to Moses and Aaron for the Israelites ends (two levels). It may be helpful to your readers to indicate this with closing second-level and first-level quotation marks or with whatever other punctuation or convention your language uses to indicate the end of quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	12	21	y9qt	writing-newevent		1	summoned	A new scene begins at this verse, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	12	21	4hw6	figs-quotemarks	וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֑ם	1		After this phrase, a direct quote begins which continues until the end of [12:27](../12/27.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])<br>
-EXO	12	22	qwv1	translate-unknown	אֲגֻדַּ֣ת אֵז֗וֹב	1	hyssop	**Hyssop** is a woody plant with small leaves that can be used for sprinkling liquids. If this plant is unknown you can use a descriptor phrase. Alternate translation: “part of a plant with small branches and many leaves” (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	12	21	4hw6	figs-quotemarks	וַ⁠יֹּ֣אמֶר אֲלֵ⁠הֶ֑ם	1		After this phrase, a direct quote begins that continues until the end of [12:27](../12/27.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])<br>
+EXO	12	22	qwv1	translate-unknown	אֲגֻדַּ֣ת אֵז֗וֹב	1	hyssop	**Hyssop** is a woody plant with small leaves that can be used for sprinkling liquids. If this plant is unknown, you can use a descriptor phrase. Alternate translation: “part of a plant with small branches and many leaves” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	12	22	c1cf		אֶל־הַ⁠מַּשְׁקוֹף֙ וְ⁠אֶל־שְׁתֵּ֣י הַ⁠מְּזוּזֹ֔ת	1	the top of the doorframe and the two doorposts	“on the sides and top of the way into the house.” See how you translated a similar phrase in [Exodus 12:7](../12/07.md).
 EXO	12	22	vdlj	figs-gendernotations	לֹ֥א…אִ֥ישׁ	1		Here, **man** includes women and children. Alternate translation: “no person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 EXO	12	23	uu61	figs-synecdoche	וּ⁠פָסַ֤ח יְהוָה֙ עַל־הַ⁠פֶּ֔תַח	1	pass over your door	Here the word **door** implies the entire house. This means that God will spare the Israelites in houses with blood on the door frames. Alternate translation: “and Yahweh will pass over the house” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	12	23	onpu		עַל־הַ⁠מַּשְׁק֔וֹף וְ⁠עַ֖ל שְׁתֵּ֣י הַ⁠מְּזוּזֹ֑ת	1		“on the sides and top of the way into the house” See how you translated a similar phrase in [Exodus 12:7](../12/07.md).
 EXO	12	24	v7z5		הַ⁠דָּבָ֣ר הַ⁠זֶּ֑ה	1	this event	These words refer to the Passover or Festival of Unleavened Bread. Observing the Passover was an act of worshiping Yahweh.
-EXO	12	24	bzm0	figs-youcrowd	לְ⁠ךָ֥ וּ⁠לְ⁠בָנֶ֖י⁠ךָ	1		Here, **you** and **your** are singular but they refer to the whole nation. You may need to continue to use a plural form of “you” if your language uses different forms of “you” depending on the number of people addressed. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+EXO	12	24	bzm0	figs-youcrowd	לְ⁠ךָ֥ וּ⁠לְ⁠בָנֶ֖י⁠ךָ	1		Here, **you** and **your** are singular but they refer to the whole nation. You may need to continue to use a plural form of “you,” if your language uses different forms of “you” depending on the number of people addressed. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 EXO	12	24	ch73	figs-gendernotations	וּ⁠לְ⁠בָנֶ֖י⁠ךָ	1		Here, **sons** includes everyone. Alternate translation: see UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 EXO	12	25	l8ls		הָ⁠עֲבֹדָ֥ה הַ⁠זֹּֽאת	1	this act of worship	These words refer to the Passover or Festival of Unleavened Bread. Observing the Passover was an act of worshiping Yahweh.
-EXO	12	26	9bx1	figs-gendernotations	בְּנֵי⁠כֶ֑ם	1		This refers to all children as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-EXO	12	26	odj0	figs-quotesinquotes	אֲלֵי⁠כֶ֖ם…מָ֛ה הָ⁠עֲבֹדָ֥ה הַ⁠זֹּ֖את לָ⁠כֶֽם	1		After **you**, a second-level quotation begins. It may be helpful to your readers to indicate this with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation.<br>However, you may want to translate this as an indirect quotation in order to reduce the layers of quotations in this passage. Alternative translation: “you what this ritual means to you,” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+EXO	12	26	9bx1	figs-gendernotations	בְּנֵי⁠כֶ֑ם	1		This refers to all children, as in the UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+EXO	12	26	odj0	figs-quotesinquotes	אֲלֵי⁠כֶ֖ם…מָ֛ה הָ⁠עֲבֹדָ֥ה הַ⁠זֹּ֖את לָ⁠כֶֽם	1		After **you**, a second-level quotation begins. It may be helpful to your readers to indicate this with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation.<br>However, you may want to translate this as an indirect quotation in order to reduce the layers of quotations in this passage. Alternative translation: “to you what this ritual means to you,” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	12	27	qft1	figs-quotemarks	זֶֽבַח־פֶּ֨סַח ה֜וּא לַֽ⁠יהוָ֗ה אֲשֶׁ֣ר פָּ֠סַח עַל־בָּתֵּ֤י בְנֵֽי־יִשְׂרָאֵל֙ בְּ⁠מִצְרַ֔יִם בְּ⁠נָגְפּ֥⁠וֹ אֶת־מִצְרַ֖יִם וְ⁠אֶת־בָּתֵּ֣י⁠נוּ הִצִּ֑יל	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	12	27	t779	figs-explicit	וְ⁠אֶת־בָּתֵּ֣י⁠נוּ הִצִּ֑יל	1	He set our households free	This means that Yahweh spared the Israelites’ firstborn sons. Alternate translation: “He did not kill the firstborn sons in our houses” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	12	28	r5cj		כַּ⁠אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֶת־מֹשֶׁ֥ה וְ⁠אַהֲרֹ֖ן כֵּ֥ן עָשֽׂוּ	1	as Yahweh had commanded Moses and Aaron	“everything that Yahweh told Moses and Aaron to do”
-EXO	12	29	rvg9			1		The next few verses are the climax of this part of Exodus. A number of literary features mark it out. First, it is specially introduced with **and so it happened,** which is used to mark major breaks in the narrative. Second, repetition: **firstborn** is repeated four times in verse 29 so that the reader cannot possibly miss what is happening. **Night** is repeated in verse 29, 30, and 31.  **Got up/get up** is repeated in verse 30 and 31. In verses 31 and 32 “also” occurs five times (it is translated as “both” once in the ULT). Third, the places of both **Pharaoh** and **the captive** are elaborated on to slow the pace and create a vivid mental image for the reader. In verse 30 there is the listing of sorts of people who got up and the use of the double negative for emphasis. Your translation should attempt to use the same or similar literary features of your own language that slow down the pace, create vivid imagery, and emphasize that this is a climax point.
-EXO	12	29	zm1l	figs-merism	מִ⁠בְּכֹ֤ר פַּרְעֹה֙ הַ⁠יֹּשֵׁ֣ב עַל־כִּסְא֔⁠וֹ עַ֚ד בְּכ֣וֹר הַ⁠שְּׁבִ֔י אֲשֶׁ֖ר בְּ⁠בֵ֣ית הַ⁠בּ֑וֹר וְ⁠כֹ֖ל בְּכ֥וֹר בְּהֵמָֽה	1	at midnight	This is a merism used to indicate that there was no person or household excluded from Yahweh’s judgment. It both speaks of extreme parts of society and then makes this into a list by including the animals. Alternate translation: “the firstborn of Pharaoh who sits on the throne and the firstborn of the captive who was in the house of the pit and the firstborn of everyone in between was struck, even all the firstborn of the beasts was struck” (See: [[rc://en/ta/man/translate/figs-merism]])
-EXO	12	29	uj6u		בְּכוֹר֮…מִ⁠בְּכֹ֤ר…בְּכ֣וֹר…בְּכ֥וֹר	1	all the firstborn in the land of Egypt…all the firstborn of cattle	Here, **firstborn** always refers to the oldest male offspring. See how you translated a similar phrase in [Exodus 11:5](../11/05.md).
+EXO	12	29	rvg9			1		The next few verses are the climax of this part of Exodus. A number of literary features mark it out. First, it is specially introduced with **and so it happened,** which is used to mark major breaks in the narrative. Second, it uses repetition: **firstborn** is repeated four times in verse 29 so that the reader cannot possibly miss what is happening. **Night** is repeated in verse 29, 30, and 31.  **Got up/get up** is repeated in verse 30 and 31. In verses 31 and 32 “also” occurs five times (it is translated as “both” once in the ULT). Third, the places of both **Pharaoh** and **the captive** are elaborated on to slow the pace and create a vivid mental image for the reader. In verse 30 there is the listing of sorts of people who got up;  note the use of the double negative for emphasis. Your translation should attempt to use the same or similar literary features of your own language that slow down the pace, create vivid imagery, and emphasize that this is a climax point.
+EXO	12	29	zm1l	figs-merism	מִ⁠בְּכֹ֤ר פַּרְעֹה֙ הַ⁠יֹּשֵׁ֣ב עַל־כִּסְא֔⁠וֹ עַ֚ד בְּכ֣וֹר הַ⁠שְּׁבִ֔י אֲשֶׁ֖ר בְּ⁠בֵ֣ית הַ⁠בּ֑וֹר וְ⁠כֹ֖ל בְּכ֥וֹר בְּהֵמָֽה	1	at midnight	This is a merism used to indicate that there was no person or household excluded from Yahweh’s judgment. It both speaks of extreme parts of society and then makes this into a list by including the animals. Alternate translation: “the firstborn of Pharaoh who sits on the throne and the firstborn of the captive who was in the house of the pit and the firstborn of everyone in between was struck; even all the firstborn of the beasts were struck” (See: [[rc://en/ta/man/translate/figs-merism]])
+EXO	12	29	uj6u		בְּכוֹר֮…מִ⁠בְּכֹ֤ר…בְּכ֣וֹר…בְּכ֥וֹר	1	all the firstborn in the land of Egypt…all the firstborn of cattle	In theses usages, **firstborn** always refers to the oldest male offspring. See how you translated a similar phrase in [Exodus 11:5](../11/05.md).
 EXO	12	29	g9z1		עַ֚ד בְּכ֣וֹר הַ⁠שְּׁבִ֔י אֲשֶׁ֖ר בְּ⁠בֵ֣ית הַ⁠בּ֑וֹר	1	the firstborn of the person in prison	“to the firstborn of people in the house of the pit” This refers to prisoners in general and not to a specific person in prison.
 EXO	12	30	gt4w	figs-doublenegatives	כִּֽי־אֵ֣ין בַּ֔יִת אֲשֶׁ֥ר אֵֽין־שָׁ֖ם מֵֽת׃	1	for there was not a house where there was not someone dead	This double negative emphasizes the positive. Alternate translation: “because someone was dead in every house” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-EXO	12	31	j8k5	figs-youdual	אַתֶּ֖ם…כְּ⁠דַבֶּרְ⁠כֶֽם	1		Pharaoh here speaking is to both Moses and Aaron. If your language uses a different form if two are people addressed, use a dual form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
+EXO	12	31	j8k5	figs-youdual	אַתֶּ֖ם…כְּ⁠דַבֶּרְ⁠כֶֽם	1		Here, Pharaoh speaking is to both Moses and Aaron. If your language uses a different form if two are people addressed, use a dual form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	12	33	j5u4	figs-explicit	כֻּלָּ֥⁠נוּ מֵתִֽים	1	We will all die	The Egyptians were afraid that they would die if the Israelites did not leave Egypt. Alternate translation: “We will all die if you do not leave” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	12	34	diw8	figs-activepassive	מִשְׁאֲרֹתָ֛⁠ם צְרֻרֹ֥ת בְּ⁠שִׂמְלֹתָ֖⁠ם עַל־שִׁכְמָֽ⁠ם	1	Their kneading bowls were already tied up in their clothes and on their shoulders	This can be stated in active form. Alternate translation: “They tied up their bread making bowls in their clothes and placed them on their shoulders” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	12	36	679h	figs-idiom	אֶת־חֵ֥ן הָ⁠עָ֛ם בְּ⁠עֵינֵ֥י מִצְרַ֖יִם	1		Here, **in the eyes of the Egyptians** is an idiom for the Egyptian’s feelings or opinion. **Favor** means those feelings are positive. Taken together, this means that when the Egyptians saw the Israelites leaving Egypt, they gladly helped them (because they wanted them to leave so badly due to the Egyptians suffering under God’s judgment).  If your language has the same or a similar idiom, you can translate or use it. Otherwise, you can translate the meaning. See how you translated this in [3:21](../03/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
+EXO	12	34	diw8	figs-activepassive	מִשְׁאֲרֹתָ֛⁠ם צְרֻרֹ֥ת בְּ⁠שִׂמְלֹתָ֖⁠ם עַל־שִׁכְמָֽ⁠ם	1	Their kneading bowls were already tied up in their clothes and on their shoulders	This can be stated in active form. Alternate translation: “They tied up their bread- making bowls in their clothes and placed them on their shoulders” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	12	36	679h	figs-idiom	אֶת־חֵ֥ן הָ⁠עָ֛ם בְּ⁠עֵינֵ֥י מִצְרַ֖יִם	1		Here, **in the eyes of the Egyptians** is an idiom for the Egyptian’s feelings or opinion. **Favor** means that those feelings are positive. Taken together, this means that when the Egyptians saw the Israelites leaving Egypt, they gladly helped them (because they wanted them to leave so badly due to the Egyptians suffering under God’s judgment). If your language has the same or a similar idiom, you can translate or use it. Otherwise, you can translate the meaning. See how you translated this in [3:21](../03/21.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	12	37	n1ha	translate-names	מֵ⁠רַעְמְסֵ֖ס 	1	Rameses	**Rameses** was a major Egyptian city where grain was stored. See how you translated this in [Exodus 1:11](../01/11.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	12	37	u81l	translate-numbers	כְּ⁠שֵׁשׁ־מֵא֨וֹת אֶ֧לֶף	1	They numbered about 600,000 men	“about six hundred thousand” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	12	39	pva6	figs-activepassive	כִּֽי־גֹרְשׁ֣וּ מִ⁠מִּצְרַ֗יִם	1	they had been driven out of Egypt	This can be stated in active form. Alternate translation: “because the Egyptians had driven them out of Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	40	qsi5	translate-numbers	שְׁלֹשִׁ֣ים…וְ⁠אַרְבַּ֥ע מֵא֖וֹת	1	430 years	“four hundred thirty” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	12	41	d8yh	translate-numbers	שְׁלֹשִׁ֣ים…וְ⁠אַרְבַּ֥ע מֵא֖וֹת	1	430 years	“four hundred thirty” (See: [[rc://en/ta/man/translate/translate-numbers]])
-EXO	12	41	xlf4	translate-unknown	צִבְא֥וֹת 	1	Yahweh’s armed groups	The term **hosts** refers to a large group of people often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]]) 
-EXO	12	42	w6mj		לַֽ⁠יהוָ֔ה שִׁמֻּרִ֛ים לְ⁠כָל־בְּנֵ֥י יִשְׂרָאֵ֖ל לְ⁠דֹרֹתָֽ⁠ם	1	all the Israelites throughout their people’s generations	You could combine **for all the sons of Israel ... throughout their generations** into one noun phrase as subject. Alternate translation: “for all the sons of Israel throughout their generations to observe for Yahweh”
-EXO	12	43	zwac	figs-quotemarks	וְ⁠אַהֲרֹ֔ן	1		After this phrase, a direct quote begins which continues until the end of [12:49](../12/49.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	12	41	xlf4	translate-unknown	צִבְא֥וֹת 	1	Yahweh’s armed groups	The term **hosts** refers to a large group of people, often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]]) 
+EXO	12	42	w6mj		לַֽ⁠יהוָ֔ה שִׁמֻּרִ֛ים לְ⁠כָל־בְּנֵ֥י יִשְׂרָאֵ֖ל לְ⁠דֹרֹתָֽ⁠ם	1	all the Israelites throughout their people’s generations	You could combine **for all the sons of Israel to observe for Yahweh throughout their generations** into one noun phrase as subject. Alternate translation: “for all the sons of Israel throughout their generations to observe for Yahweh”
+EXO	12	43	zwac	figs-quotemarks	וְ⁠אַהֲרֹ֔ן	1		After this phrase, a direct quote begins that continues until the end of [12:49](../12/49.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	12	44	n9wn		וְ⁠כָל־עֶ֥בֶד אִ֖ישׁ	1	every Israelite’s slave	“But any slave of an Israelite”
 EXO	12	44	7fp2	grammar-connect-condition-hypothetical	וּ⁠מַלְתָּ֣ה אֹת֔⁠וֹ אָ֖ז	1		This is a hypothetical situation. You will need to use whatever form your language uses to mark something as potentially true. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 EXO	12	44	70e8	figs-yousingular	וּ⁠מַלְתָּ֣ה	1		Here **you** is singular. It refers to a specific man and his slave. It might make more sense to use the third person here. Alternate translation: “if he circumcised” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 EXO	12	46	j242	figs-activepassive	בְּ⁠בַ֤יִת אֶחָד֙ יֵאָכֵ֔ל	1	The food must be eaten in one house	This can be stated in active form. Alternate translation: “You must eat it in one house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	12	46	iovj	figs-youcrowd	לֹא־תוֹצִ֧יא	1		Here, **you** is singular, however it is used to address a crowd so you may need to translate it using a plural form if your languages uses one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+EXO	12	46	iovj	figs-youcrowd	לֹא־תוֹצִ֧יא	1		Here, **you** is singular, however it is used to address a crowd, so you may need to translate it using a plural form if your languages uses one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 EXO	12	48	j7ob	grammar-connect-condition-hypothetical	וְ⁠כִֽי־יָג֨וּר אִתְּ⁠ךָ֜ גֵּ֗ר וְ⁠עָ֣שָׂה פֶסַח֮ לַ⁠יהוָה֒	1		This is a two-part hypothetical situation. It describes the circumstance and desire of the sojourner, the next portion says what he must do. You will need to use whatever form your language uses to mark something as potentially true. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-EXO	12	48	9dh9	figs-youcrowd	אִתְּ⁠ךָ֜	1		Here, **you** is singular, however it is used to address a crowd so you may need to translate it using a plural form if your languages uses one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
+EXO	12	48	9dh9	figs-youcrowd	אִתְּ⁠ךָ֜	1		Here, **you** is singular, however it is used to address a crowd, so you may need to translate it using a plural form if your languages uses one. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 EXO	12	48	h7k9	figs-activepassive	הִמּ֧וֹל ל֣⁠וֹ כָל־זָכָ֗ר	1	all his male relatives must be circumcised	This can be stated in active form. Alternate translation: “someone must circumcise all males in his household” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	48	n3fz	grammar-connect-logic-goal	הִמּ֧וֹל ל֣⁠וֹ כָל־זָכָ֗ר וְ⁠אָז֙ יִקְרַ֣ב לַ⁠עֲשֹׂת֔⁠וֹ	1		The sojourner will be circumcised in order to **draw near to keep** the Passover. Some languages may need to place the purpose clause first. Alternate translation: “in order draw near to keep it all his males must be circumcised” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 EXO	12	48	hi4z	figs-metonymy	כְּ⁠אֶזְרַ֣ח הָ⁠אָ֑רֶץ 	1	the people who were born in the land	Here, **land** refers to Canaan—which is the land that the Israelites will soon live in. The expression **a native of the land** means a person who is a native Israelite. Alternate translation: “those who are Israelites by birth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	12	48	f9ti	figs-doublenegatives	וְ⁠כָל־עָרֵ֖ל לֹֽא־יֹ֥אכַל בּֽ⁠וֹ	1	no uncircumcised person may eat	This can be stated in positive terms. Alternate translation: “And only a circumcised person may eat it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 EXO	12	51	e3z3		וַ⁠יְהִ֕י בְּ⁠עֶ֖צֶם הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	It came about	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 EXO	12	51	tyj3	translate-unknown	צִבְאֹתָֽ⁠ם	1	by their armed groups	The term **hosts** refers to a large group of people often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]]) 
-EXO	13	intro	g9qi			0		# Exodus 13 General Notes<br>## Structure and formatting<br>1. Instruction<br>v. 1-2: First mention of setting apart the firstborn<br>v. 3-10: Reiteration of the Passover instructions from [12:14-20](../12/14.md) and [24-27](../12/24.md), with a focus on telling to Yahweh’s deeds to the future generations of Israelites<br>v. 11-13: More details on setting apart the firstborn<br>v. 14-16: Reiteration of purpose: telling to future generations<br>2. Narrative<br>v. 17-22: Some details of the exodus<br><br>## Special concepts in this chapter<br>* There are several concepts that will be important to understand and translate with care (some have already been encountered in Exodus): set apart, sign, symbol, redemption, sacrifice.<br><br>## Other possible translation difficulties in this chapter<br>* There a a number of names of people groups and places in this chapter. However, many have been translated in earlier passages.<br>* Transporting the bones of Joseph may be an unknown concept in some places.<br>* It may take some time to decide on a good translation for the pillars of fire and cloud that leads the Israelites.<br>
+EXO	13	intro	g9qi			0		# Exodus 13 General Notes<br><br>## Structure and formatting<br><br>1. Instruction v. 1-2: First mention of setting apart the firstborn v. 3-10: Reiteration of the Passover instructions from [12:14-20](../12/14.md) and [24-27](../12/24.md), with a focus on telling to Yahweh’s deeds to the future generations of Israelites v. 11-13: More details on setting apart the firstborn v. 14-16: Reiteration of purpose: telling to future generations<br>2. Narrative v. 17-22: Some details of the exodus<br><br>## Special concepts in this chapter<br><br>*   There are several concepts that will be important to understand and translate with care (some have already been encountered in Exodus). They are: set apart, sign, symbol, redemption, and sacrifice.<br><br>## Other possible translation difficulties in this chapter<br><br>*   There are a number of names of people groups and places in this chapter. However, many have been translated in earlier passages.<br>*   Transporting the bones of Joseph may be an unknown concept in some places.<br>*   It may take some time to decide on a good translation for the pillars of fire and  cloud that lead the Israelites.
 EXO	13	2	de3u	figs-quotemarks	קַדֶּשׁ־לִ֨⁠י כָל־בְּכ֜וֹר פֶּ֤טֶר כָּל־רֶ֨חֶם֙ בִּ⁠בְנֵ֣י יִשְׂרָאֵ֔ל בָּ⁠אָדָ֖ם וּ⁠בַ⁠בְּהֵמָ֑ה לִ֖⁠י הֽוּא	1	Set apart to me…every firstborn male	This entire verse is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	13	3	8jzb	figs-quotemarks	אֶל־הָ⁠עָ֗ם	1		After this phrase, a direct quote begins which continues until the end of [verse 16](../13/16.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	13	3	8jzb	figs-quotemarks	אֶל־הָ⁠עָ֗ם	1		After this phrase, a direct quote begins that continues until the end of [verse 16](../13/16.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	13	3	en1s	figs-metaphor	מִ⁠בֵּ֣ית עֲבָדִ֔ים	1	the house of slavery	Moses speaks of Egypt as if it were a house where people keep slaves. Alternate translation: “the place where you were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	13	3	yjy5	figs-metonymy	בְּ⁠חֹ֣זֶק יָ֔ד	1	Yahweh’s strong hand	Here, **hand** refers to power. See how you translated “strong hand” in [Exodus 6:1](../06/01.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	13	3	c6ee	figs-activepassive	וְ⁠לֹ֥א יֵאָכֵ֖ל חָמֵֽץ	1	No bread with yeast may be eaten	This can be stated in active form as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	13	3	c6ee	figs-activepassive	וְ⁠לֹ֥א יֵאָכֵ֖ל חָמֵֽץ	1	No bread with yeast may be eaten	This can be stated in active form, as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	13	4	y1f3	translate-hebrewmonths	הָ⁠אָבִֽיב	1	the month of Aviv	This is the name of the first month of the Hebrew calendar. Aviv is during the last part of March and the first part of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
-EXO	13	4	76uy	translate-names	הָ⁠אָבִֽיב	1		This is the name of the first month of the Hebrew calendar. Aviv is during the last part of March and the first part of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-names]])
+EXO	13	4	76uy	translate-names	הָ⁠אָבִֽיב	1		**Aviv** is the name of the first month of the Hebrew calendar. Aviv is during the last part of March and the first part of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	13	5	x89s		וְ⁠הָיָ֣ה כִֽי־יְבִֽיאֲ⁠ךָ֣ יְהוָ֡ה אֶל־אֶ֣רֶץ…וְ⁠עָבַדְתָּ֛ אֶת־הָ⁠עֲבֹדָ֥ה הַ⁠זֹּ֖את בַּ⁠חֹ֥דֶשׁ הַ⁠זֶּֽה	1	you must observe this act of worship	When the Israelites live in Canaan, they must celebrate the Passover on this day each year. See how you translated a similar phrase in [Exodus 12:25](../12/25.md).
 EXO	13	5	u37l	figs-metaphor	לַ⁠אֲבֹתֶ֨י⁠ךָ֙	1		Here, **fathers** figuratively means “ancestors.” Alternate translation: “to your ancestors” (See:[[rc://en/ta/man/translate/figs-metaphor]])
-EXO	13	5	6287		אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1		The same description occurs in [Exodus 3:8](../03/08.md), see how your translated it there and the several notes for it. 
+EXO	13	5	6287		אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּ⁠דְבָ֑שׁ	1		The same description occurs in [Exodus 3:8](../03/08.md). See how you translated it there and in the several notes for it. 
 EXO	13	6	vwy9	translate-numbers	שִׁבְעַ֥ת	1	For seven days	“7” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	13	6	mde6	translate-ordinal	הַ⁠שְּׁבִיעִ֔י	1		“7th” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	13	7	n41m	figs-activepassive	מַצּוֹת֙ יֵֽאָכֵ֔ל	1	Bread without yeast must be eaten	This can be stated in active form. Alternate translation: “You must eat unleavened bread” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1120,23 +1120,23 @@ EXO	13	9	w5rm	figs-metonymy	בְּ⁠יָ֣ד חֲזָקָ֔ה	1	strong hand	Her
 EXO	13	10	rxel	figs-merism	מִ⁠יָּמִ֖ים יָמִֽימָ⁠ה	1		“for all time” (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	13	11	e886	figs-metaphor	וְ⁠לַֽ⁠אֲבֹתֶ֑י⁠ךָ	1		Here, **fathers** figuratively means “ancestors.” Alternate translation: “to your ancestors” (See:[[rc://en/ta/man/translate/figs-metaphor]])
 EXO	13	11	iqh5		וּ⁠נְתָנָ֖⁠הּ לָֽ⁠ךְ	1	when he gives the land to you	“when he gives the land of the Canaanites to you”
-EXO	13	12	mqgs		וְ⁠הַעֲבַרְתָּ֥	1		This is a deliberate word-play with [Exodus 12:12](../12/12.md) and [Exodus 12:23](../12/23.md) because these memorial sacrifices are to be reminders of what happened at the first Passover. It would be good to make a similar word-play in your translation if possible, but following the meaning as in the UST is fine.
-EXO	13	13	lwv5	figs-explicit	בְ⁠שֶׂ֔ה…וַ⁠עֲרַפְתּ֑⁠וֹ	1	Every firstborn of a donkey	You may need to make explicit that either the **lamb** or **donkey** must be killed as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	13	12	mqgs		וְ⁠הַעֲבַרְתָּ֥	1		This is a deliberate word-play with [Exodus 12:12](../12/12.md) and [Exodus 12:23](../12/23.md) because these memorial sacrifices are to be reminders of what happened at the first Passover. It would be good to make a similar word-play in your translation, if possible, but following the meaning as in the UST is fine.
+EXO	13	13	lwv5	figs-explicit	בְ⁠שֶׂ֔ה…וַ⁠עֲרַפְתּ֑⁠וֹ	1	Every firstborn of a donkey	You may need to make explicit that either the **lamb** or **donkey** must be killed, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	13	13	0xw3		לֹ֥א תִפְדֶּ֖ה	1		“you do not ransom the donkey”
-EXO	13	14	s8cm	figs-quotesinquotes	כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ מָחָ֖ר לֵ⁠אמֹ֣ר מַה־זֹּ֑את וְ⁠אָמַרְתָּ֣ אֵלָ֔י⁠ו	1	When your son asks you later, ‘What does this mean?’ then you are to tell him	The first quotation can be stated as an indirect quotation. Alternate translation: “When your son asks you later what this means, then you are to tell him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+EXO	13	14	s8cm	figs-quotesinquotes	כִּֽי־יִשְׁאָלְ⁠ךָ֥ בִנְ⁠ךָ֛ מָחָ֖ר לֵ⁠אמֹ֣ר מַה־זֹּ֑את וְ⁠אָמַרְתָּ֣ אֵלָ֔י⁠ו	1	When your son asks you later, ‘What does this mean?’ then you are to tell him	The first quotation can be stated as an indirect quotation. Alternate translation: “when your son asks you later what this means, then you are to tell him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	13	14	qr7q	figs-metonymy	בְּ⁠חֹ֣זֶק יָ֗ד	1	strong hand	Here, **hand** represents God’s actions or works. See how you translated this in [Exodus 6:1](../06/01.md). Alternate translation: “With his powerful works” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	13	14	rcz7	figs-metaphor	מִ⁠בֵּ֥ית עֲבָדִֽים	1	the house of slavery	Moses speaks of Egypt as if it were a house where people keep slaves. See how you translated this in [Exodus 13:3](../13/03.md). Alternate translation: “from the place where you were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	13	15	fgvg	figs-metaphor	כִּֽי־הִקְשָׁ֣ה פַרְעֹה֮ לְ⁠שַׁלְּחֵ⁠נוּ֒	1		This means he was stubborn. His stubborn attitude is spoken of as if he were hard. Alternate translation: “that when Pharaoh resisted letting us go” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	13	15	atxz	figs-merism	מִ⁠בְּכֹ֥ר אָדָ֖ם וְ⁠עַד־בְּכ֣וֹר בְּהֵמָ֑ה	1		This is a figure of speech used to emphasize the extant of the plague. Alternate translation: “whether he was a person or an animal” (See: [[rc://en/ta/man/translate/figs-merism]])
+EXO	13	15	atxz	figs-merism	מִ⁠בְּכֹ֥ר אָדָ֖ם וְ⁠עַד־בְּכ֣וֹר בְּהֵמָ֑ה	1		This is a figure of speech used to emphasize the extent of the plague. Alternate translation: “whether he was a person or an animal” (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	13	16	bse4	figs-parallelism	וְ⁠הָיָ֤ה לְ⁠אוֹת֙ עַל־יָ֣דְ⁠כָ֔ה וּ⁠לְ⁠טוֹטָפֹ֖ת בֵּ֣ין עֵינֶ֑י⁠ךָ	1	become a reminder on your hands, and a reminder on your forehead	This expresses two ways to remember the importance of the passover event. See how you translated a similar phrase in [Exodus 13:9](./09.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
-EXO	13	16	3kt7	figs-metonymy	בְּ⁠חֹ֣זֶק יָ֔ד	1		Here, **hand** represents God’s actions or works. See how you translated this in [Exodus 6:1](../06/01.md). Alternate translation: “With his powerful works” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	13	16	3kt7	figs-metonymy	בְּ⁠חֹ֣זֶק יָ֔ד	1		Here, **hand** represents God’s actions or works. See how you translated this in [Exodus 6:1](../06/01.md). Alternate translation: “with his powerful works” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	13	17	92x6	writing-newevent	וַ⁠יְהִ֗י 	1		This marks the transition from instruction to narrative. You should mark the resumption of the narrative in a natural way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	13	17	pum6	grammar-connect-condition-contrary	וְ⁠לֹא־נָחָ֣⁠ם אֱלֹהִ֗ים דֶּ֚רֶךְ אֶ֣רֶץ פְּלִשְׁתִּ֔ים כִּ֥י קָר֖וֹב ה֑וּא	1		The route God took the Israelites was not the expected route. In some languages you may need to put the portion that describes the expectation first. Alternate translation: “although it was nearby, God did not lead them by way of the land of the Philistines.” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-EXO	13	17	upop	grammar-connect-condition-hypothetical	פֶּֽן־יִנָּחֵ֥ם הָ⁠עָ֛ם בִּ⁠רְאֹתָ֥⁠ם מִלְחָמָ֖ה וְ⁠שָׁ֥בוּ מִצְרָֽיְמָ⁠ה	1		In some languages you may need to put the reason before the hypothetical result. Alternate translation: “When they see war they may repent and return to Egypt” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+EXO	13	17	pum6	grammar-connect-condition-contrary	וְ⁠לֹא־נָחָ֣⁠ם אֱלֹהִ֗ים דֶּ֚רֶךְ אֶ֣רֶץ פְּלִשְׁתִּ֔ים כִּ֥י קָר֖וֹב ה֑וּא	1		The route on which God took the Israelites was not the expected route. In some languages you may need to put the portion that describes the expectation first. Alternate translation: “although it was nearby, God did not lead them by way of the land of the Philistines.” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
+EXO	13	17	upop	grammar-connect-condition-hypothetical	פֶּֽן־יִנָּחֵ֥ם הָ⁠עָ֛ם בִּ⁠רְאֹתָ֥⁠ם מִלְחָמָ֖ה וְ⁠שָׁ֥בוּ מִצְרָֽיְמָ⁠ה	1		In some languages you may need to put the reason before the hypothetical result. Alternate translation: “When they see war, they may repent and return to Egypt” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 EXO	13	17	5vck		יִנָּחֵ֥ם	1		“turn back”
-EXO	13	18	c4tw		וַ⁠חֲמֻשִׁ֛ים	1		The meaning of this term (**by fives**) is uncertain. Many English translations opt for something like “prepared for battle” because this seems to be the meaning in Numbers 32:17 and the related Joshua 1:14 and 4:12. Because of what the previous verse said about war it may mean that they went out in formation—like an army would march—but perhaps not armed. Alternate translation: “And … in formation like an army”
+EXO	13	18	c4tw		וַ⁠חֲמֻשִׁ֛ים	1		The meaning of this term (**by fives**) is uncertain. Many English translations opt for something like “prepared for battle” because this seems to be the meaning in Numbers 32:17 and the related verses in Joshua 1:14 and 4:12. Because of what the previous verse said about war, it may mean that they went out in formation—like an army would march—but perhaps not armed. Alternate translation: “And … in formation like an army”
 EXO	13	19	cxyk		וַ⁠יִּקַּ֥ח מֹשֶׁ֛ה אֶת־עַצְמ֥וֹת יוֹסֵ֖ף עִמּ֑⁠וֹ	1		See Joshua 24:32 regarding the burial of Jospeh’s bones.
-EXO	13	19	dnlp		פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְ⁠כֶ֔ם וְ⁠הַעֲלִיתֶ֧ם אֶת־עַצְמֹתַ֛⁠י מִ⁠זֶּ֖ה אִתְּ⁠כֶֽם	1		This is an almost exact quote of what Joseph said in Genesis 50:25, reference your translation there when translating this.
+EXO	13	19	dnlp		פָּקֹ֨ד יִפְקֹ֤ד אֱלֹהִים֙ אֶתְ⁠כֶ֔ם וְ⁠הַעֲלִיתֶ֧ם אֶת־עַצְמֹתַ֛⁠י מִ⁠זֶּ֖ה אִתְּ⁠כֶֽם	1		This is an almost exact quote of what Joseph said in Genesis 50:25; reference your translation there when translating this.
 EXO	13	20	7v94		מִ⁠סֻּכֹּ֑ת וַ⁠יַּחֲנ֣וּ בְ⁠אֵתָ֔ם	1		“from a place named Succoth and they camped at a place named Etham”
 EXO	13	20	xq5d	translate-names	בְ⁠אֵתָ֔ם	1	camped at Etham	Etham was possibly located south of the route heading towards the Philistines, at the border of the wilderness. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	13	21	yi2p	figs-metonymy	וַֽ⁠יהוָ֡ה הֹלֵךְ֩ לִ⁠פְנֵי⁠הֶ֨ם	1		Here, **before their faces** means “in front of the people.” Alternate translation: “And Yahweh led them by going in front of them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1145,26 +1145,26 @@ EXO	13	21	6pzk		לְ⁠הָאִ֣יר לָ⁠הֶ֑ם	1		“to be light for them
 EXO	13	21	i7yl	grammar-connect-logic-result	אֵ֖שׁ לְ⁠הָאִ֣יר לָ⁠הֶ֑ם לָ⁠לֶ֖כֶת יוֹמָ֥ם וָ⁠לָֽיְלָה	1		They could travel by either day or night because God provided light at night. You could reorder the cause and effect if that is more natural in your language. Alternate translation: “fire. They could go by day or by night because he was light to them.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br><br><br>
 EXO	13	22	iiuj		עַמּ֤וּד הֶֽ⁠עָנָן֙ יוֹמָ֔ם וְ⁠עַמּ֥וּד הָ⁠אֵ֖שׁ לָ֑יְלָה	1		“the pillar of cloud by day or the pillar of fire by night”
 EXO	13	22	qxks	figs-metonymy	לִ⁠פְנֵ֖י הָ⁠עָֽם	1		Here, **from the face of the people** means “from in front of the people” where they could see it. Alternate translation: “from where they could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	intro	jq4u			0		# Exodus 14 General Notes<br>## Structure and formatting<br><br>This is an important event in the history of Israel, known as the “parting of the sea of reeds (Red Sea).”<br>Throughout this chapter and chapter 15 the word “sea” is used. The context shows that this is the sea of reeds (Red Sea). Since the text does not explicitly say that though, the ULT will only say “sea.” In your translation, it may help people to be more specific than the text if just using “sea” is confusing.<br><br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Pharaoh’s chariots<br>These chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>The Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
+EXO	14	intro	jq4u			0		# Exodus 14 General Notes<br>## Structure and formatting<br><br>This chapter contains an important event in the history of Israel known as the “parting of the sea of reeds (Red Sea).”<br>Throughout this chapter and chapter 15, the word “sea” is used. The context shows that this is the sea of reeds (Red Sea). Since the text does not explicitly say that though, the ULT will only say “sea.” In your translation, it may help people to be more specific than the text, if just using “sea” is confusing.<br><br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Pharaoh’s chariots<br>These chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>The Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
 EXO	14	2	5f0c	figs-quotemarks	דַּבֵּר֮ 	1		This verse begins a direct quote which continues into [verse 4](../13/04.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	2	mb4e	translate-names	פִּ֣י הַחִירֹ֔ת…מִגְדֹּ֖ל…בַּ֣עַל צְפֹ֔ן	1	Pi Hahiroth…Migdol…Baal Zephon	These are locations on Egypt’s eastern border. (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	14	2	74vg	figs-quotations	בְּנֵ֣י יִשְׂרָאֵל֒ וְ⁠יָשֻׁ֗בוּ וְ⁠יַחֲנוּ֙ לִ⁠פְנֵי֙ פִּ֣י הַחִירֹ֔ת בֵּ֥ין מִגְדֹּ֖ל וּ⁠בֵ֣ין הַ⁠יָּ֑ם לִ⁠פְנֵי֙ בַּ֣עַל צְפֹ֔ן	1		The portion after **that** could be translated as a direct quotation. That would make a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. Alternate translation: “the sons of Israel, ‘Turn and camp before the face of Pi Hahiroth, between Migdol and the sea, before the face of Baal Zephon.’ ” <br>(See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	14	2	c9r8	figs-youdual	תַחֲנ֖וּ 	1	You are to camp	Here, **you** is plural and refers to Moses and the Israelites. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	14	3	c81b	figs-quotations	וְ⁠אָמַ֤ר פַּרְעֹה֙ לִ⁠בְנֵ֣י יִשְׂרָאֵ֔ל נְבֻכִ֥ים הֵ֖ם בָּ⁠אָ֑רֶץ סָגַ֥ר עֲלֵי⁠הֶ֖ם הַ⁠מִּדְבָּֽר	1	Pharaoh will say about the Israelites, ‘They are wandering in the land. The wilderness has closed in on them.’	This can be stated as an indirect quote. Alternate translation: “Pharaoh will say the Israelites are confused in the land and the wilderness has closed in on them” <br>(See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	3	c81b	figs-quotations	וְ⁠אָמַ֤ר פַּרְעֹה֙ לִ⁠בְנֵ֣י יִשְׂרָאֵ֔ל נְבֻכִ֥ים הֵ֖ם בָּ⁠אָ֑רֶץ סָגַ֥ר עֲלֵי⁠הֶ֖ם הַ⁠מִּדְבָּֽר	1	Pharaoh will say about the Israelites, ‘They are wandering in the land. The wilderness has closed in on them.’	This can be stated as an indirect quote. Alternate translation: “Pharaoh will say that the Israelites are confused in the land and the wilderness has closed in on them” <br>(See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	14	3	tz6j	figs-personification	סָגַ֥ר עֲלֵי⁠הֶ֖ם הַ⁠מִּדְבָּֽר	1	The wilderness has closed in on them	Pharaoh speaks of **the wilderness** as a person who has trapped the Israelites. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “It is as if the wilderness is closing in on them.” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	14	4	dv62	figs-metaphor	וְ⁠חִזַּקְתִּ֣י אֶת־לֵב־פַּרְעֹה֮	1	I will harden Pharaoh’s heart	This means God will make him stubborn. His stubborn attitude is spoken of as if his heart were strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	14	4	tw2m		וְ⁠רָדַ֣ף אַחֲרֵי⁠הֶם֒	1	he will pursue them	“Pharaoh will pursue the Israelites”
+EXO	14	4	tw2m		וְ⁠רָדַ֣ף אַחֲרֵי⁠הֶם֒	1	he will pursue them	“and Pharaoh will pursue the Israelites”
 EXO	14	4	d5x1	figs-activepassive	וְ⁠אִכָּבְדָ֤ה 	1	I will get honor	If it would be clearer in your language, you could say this with an active form.  Alternate translation: “And people will glorify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	14	4	a7m2	figs-ellipsis	וְ⁠אִכָּבְדָ֤ה בְּ⁠פַרְעֹה֙ וּ⁠בְ⁠כָל־חֵיל֔⁠וֹ	1		Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “And I will be glorified because of what I do to Pharaoh and to all his army” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	14	4	dms1	figs-explicit	וַ⁠יַּֽעֲשׂוּ־כֵֽן	1	So the Israelites camped as they were instructed	This can be made explicit. Alternate translation: “So the Israelites turned and camped as Yahweh had instructed them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	14	5	t4cn	figs-activepassive	וַ⁠יֻּגַּד֙ לְ⁠מֶ֣לֶךְ מִצְרַ֔יִם	1	When the king of Egypt was told	This can be stated in active form. Alternate translation: “Then someone told the king of Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	14	5	it5s		בָרַ֖ח	1	had fled	“had run away”
-EXO	14	5	k67b	figs-metonymy	וַ֠⁠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַ⁠עֲבָדָי⁠ו֙ אֶל־הָ⁠עָ֔ם	1	the minds of Pharaoh and his servants turned against the people	Here, **heart** refers to their attitudes towards the Israelites. Alternate translation: “and Pharaoh and his servants changed their attitudes about the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	5	k67b	figs-metonymy	וַ֠⁠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַ⁠עֲבָדָי⁠ו֙ אֶל־הָ⁠עָ֔ם	1	the minds of Pharaoh and his servants turned against the people	Here, **heart** refers to their attitudes towards the Israelites. Alternate translation: “and Pharaoh and his servants changed their attitude about the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	14	5	go8u	figs-activepassive	וַ֠⁠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַ⁠עֲבָדָי⁠ו֙ אֶל־הָ⁠עָ֔ם	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “and Pharaoh and his servants turned their hearts to the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	14	5	wljw		אֶל־הָ⁠עָ֔ם	1		“against the Israelites”
 EXO	14	5	v236	figs-rquestion	מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵ⁠עָבְדֵֽ⁠נוּ	1	What have we done? We have released Israel from serving us.	They asked this question to show they thought they had done a foolish thing. This rhetorical question can be translated as a statement. Alternate translation: “We should not have let the Israelites go free from working for us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	5	2juz	figs-quotemarks	מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵ⁠עָבְדֵֽ⁠נוּ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	14	5	9075	grammar-collectivenouns	יִשְׂרָאֵ֖ל 	1		This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	5	9075	grammar-collectivenouns	יִשְׂרָאֵ֖ל 	1		This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	7	ry11	translate-numbers	וַ⁠יִּקַּ֗ח שֵׁשׁ־מֵא֥וֹת רֶ֨כֶב֙ בָּח֔וּר	1	He took six hundred chosen chariots	“He took 600 of his best chariots” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	14	7	74cg		וְ⁠שָׁלִשִׁ֖ם	1		The precise meaning of this term is not known. Alternate translations: “and officers” or “and shield-bearers” or “and three men”
 EXO	14	8	a1r1	figs-metaphor	וַ⁠יְחַזֵּ֣ק יְהֹוָ֗ה אֶת־לֵ֤ב פַּרְעֹה֙	1	Yahweh hardened the heart of Pharaoh	This means God made him stubborn. His stubborn attitude is spoken of as if his heart were strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “And Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1178,14 +1178,14 @@ EXO	14	10	qcy1		וְ⁠הִנֵּ֥ה	1	they were terrified	**Behold** is used t
 EXO	14	11	vzw5	figs-rquestion	הַֽ⁠מִ⁠בְּלִ֤י אֵין־קְבָרִים֙ בְּ⁠מִצְרַ֔יִם לְקַחְתָּ֖⁠נוּ לָ⁠מ֣וּת בַּ⁠מִּדְבָּ֑ר	1	Is it because there were no graves in Egypt, that you have taken us away to die in the wilderness?	The Israelites ask this question to express their frustration and fear of dying. This rhetorical question can be translated as a statement. Alternate translation: “There were plenty of graveyards in Egypt for us to be buried in. You did not have to take us into the wilderness to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	11	x4n2	figs-rquestion	מַה־זֹּאת֙ עָשִׂ֣יתָ לָּ֔⁠נוּ לְ⁠הוֹצִיאָ֖⁠נוּ מִ⁠מִּצְרָֽיִם	1	Why have you treated us like this, bringing us out of Egypt?	The Israelites ask this question to rebuke Moses for bringing them to the desert to die. This rhetorical question can be translated as a statement. Alternate translation: “You should not have treated us like this by bringing us out of Egypt!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	12	itb2	figs-rquestion	הֲ⁠לֹא־זֶ֣ה הַ⁠דָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤י⁠ךָ בְ⁠מִצְרַ֨יִם֙	1	Is this not what we told you in Egypt?	The Israelites ask this question to emphasize that this is what they had told Moses. This rhetorical question can be translated as a statement. Alternate translation: “This is exactly what we told you while we were in Egypt” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	12	ix25	figs-quotations	בְ⁠מִצְרַ֨יִם֙ לֵ⁠אמֹ֔ר חֲדַ֥ל מִמֶּ֖⁠נּוּ וְ⁠נַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם	1	We said to you, ‘Leave us alone, so we can work for the Egyptians.’	The portion following **saying** can be stated as an indirect quote. Alternate translation: “in Egypt? We told you to leave us alone, so we could work for the Egyptians.” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	12	ix25	figs-quotations	בְ⁠מִצְרַ֨יִם֙ לֵ⁠אמֹ֔ר חֲדַ֥ל מִמֶּ֖⁠נּוּ וְ⁠נַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם	1	We said to you, ‘Leave us alone, so we can work for the Egyptians.’	The portion following **saying** can be stated as an indirect quote. Alternate translation: “in Egypt? We told you to leave us alone so we could work for the Egyptians.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	14	13	phy1	figs-abstractnouns	וּ⁠רְאוּ֙ אֶת־יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־יַעֲשֶׂ֥ה לָ⁠כֶ֖ם הַ⁠יּ֑וֹם	1		If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “and see that Yahweh will save you, he will do that for you today” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EXO	14	13	5j05	figs-quotemarks	אֶל־הָ⁠עָם֮	1		After this phrase, a direct quote begins which continues until the end of [verse 14](../14/14.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	13	5j05	figs-quotemarks	אֶל־הָ⁠עָם֮	1		After this phrase, a direct quote begins that continues until the end of [verse 14](../14/14.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	13	rrd4		לֹ֥א תֹסִ֛יפוּ לִ⁠רְאֹתָ֥⁠ם ע֖וֹד עַד־עוֹלָֽם	1	provide for you	This statement is very extended for emphasis on its certainty. Alternate translation: “you will not see them again forever”
-EXO	14	14	vcdc	figs-rpronouns	יְהוָ֖ה יִלָּחֵ֣ם	1		The form **Yahweh himself** is reflexive, emphasizing what Yahweh will do in contrast to what the Israelites will do. Alternate translation: “As for Yahweh, he will fight for you” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-EXO	14	14	0r44		תַּחֲרִישֽׁוּ⁠ן	1		Here, **silent** could mean “still.” The Israelites’ lack of action is in contrast to Yahweh’s fighting, not a total lack of motion or sound. Alternate translation: “you will not fight” 
-EXO	14	15	zsgk	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1	Why are you, Moses, continuing to call out to me?	After this phrase, a direct quote begins which continues until the end of [verse 18](../14/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	14	15	a727	figs-rquestion	מַה־תִּצְעַ֖ק אֵלָ֑⁠י	1	Why are you, Moses, continuing to call out to me?	Moses apparently had been praying to God for help so God uses this question to compel Moses to act. This rhetorical question can be translated as a statement. Alternate translation: “Do not call out to me any longer, Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	14	vcdc	figs-rpronouns	יְהוָ֖ה יִלָּחֵ֣ם	1		The form **Yahweh himself** is reflexive, emphasizing what Yahweh will do in contrast to what the Israelites will do. Alternate translation: “As for Yahweh, he will fight” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+EXO	14	14	0r44		תַּחֲרִישֽׁוּ⁠ן	1		Here, **silent** could mean “still.” The Israelites’ lack of action is in contrast to Yahweh’s fighting. It is not a total lack of motion or sound. Alternate translation: “you will not fight” 
+EXO	14	15	zsgk	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1	Why are you, Moses, continuing to call out to me?	After this phrase, a direct quote begins that continues until the end of [verse 18](../14/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	15	a727	figs-rquestion	מַה־תִּצְעַ֖ק אֵלָ֑⁠י	1	Why are you, Moses, continuing to call out to me?	Moses apparently had been praying to God for help, so God uses this question to compel Moses to act. This rhetorical question can be translated as a statement. Alternate translation: “Do not call out to me any longer, Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	16	stla		הָרֵ֣ם אֶֽת־מַטְּ⁠ךָ֗ וּ⁠נְטֵ֧ה אֶת־יָדְ⁠ךָ֛	1	divide it in two	See note in the [introduction to chapter 8](../08/intro.md) regarding **hand** and **staff**.
 EXO	14	16	t3e4		וּ⁠בְקָעֵ֑⁠הוּ	1	divide it in two	“and divide the sea into two parts”
 EXO	14	17	z5ub		וַ⁠אֲנִ֗י הִנְ⁠נִ֤י	1	Be aware	**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. In this case Yahweh is drawing attention to his next actions. Alternate translation: “Look at what I will do”
@@ -1196,8 +1196,8 @@ EXO	14	17	5bbz	figs-activepassive	וְ⁠אִכָּבְדָ֤ה	1	so they will g
 EXO	14	18	ytnm	figs-activepassive	בְּ⁠הִכָּבְדִ֣⁠י 	1	so they will go after them	If it would be clearer in your language, you could say this with an active form.  Alternate translation: “when I cause people to glorify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	14	18	cji1	figs-ellipsis	בְּ⁠הִכָּבְדִ֣⁠י בְּ⁠פַרְעֹ֔ה בְּ⁠רִכְבּ֖⁠וֹ וּ⁠בְ⁠פָרָשָֽׁי⁠ו	1	so they will go after them	Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. See how you translated a similar phrase in [verse 4](../14/04.md) Alternate translation: “when I get glory because of what I do to Pharaoh, his chariots, and his horsemen” or “when I show my glory by what I do to Pharaoh, his chariots, and his horsemen” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	14	19	hsih	figs-metonymy	לִ⁠פְנֵי֙ מַחֲנֵ֣ה…מִ⁠פְּנֵי⁠הֶ֔ם	1	so they will go after them	Here, **face** means “front.” Alternate translation: “in front of the camp of … from in front of them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	19	ysv9	grammar-collectivenouns	יִשְׂרָאֵ֔ל	1	so they will go after them	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-EXO	14	20	jyz2	grammar-collectivenouns	יִשְׂרָאֵ֔ל 	1	so one side did not come near the other	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	19	ysv9	grammar-collectivenouns	יִשְׂרָאֵ֔ל	1	so they will go after them	This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	20	jyz2	grammar-collectivenouns	יִשְׂרָאֵ֔ל 	1	so one side did not come near the other	This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	20	c4u5		וַ⁠יְהִ֤י הֶֽ⁠עָנָן֙ וְ⁠הַ⁠חֹ֔שֶׁךְ וַ⁠יָּ֖אֶר אֶת־הַ⁠לָּ֑יְלָה	1	so one side did not come near the other	“and the cloud became dark and light all night”
 EXO	14	21	qbzp		וַ⁠יֵּ֨ט מֹשֶׁ֣ה אֶת־יָד⁠וֹ֮ עַל־הַ⁠יָּם֒	1	east wind	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
 EXO	14	21	dfx5		בְּ⁠ר֨וּחַ קָדִ֤ים	1	east wind	An **east wind** originates in the east and blows towards the west.
@@ -1209,15 +1209,15 @@ EXO	14	25	qzkw	figs-metonymy	מִ⁠פְּנֵ֣י יִשְׂרָאֵ֔ל	1	Thei
 EXO	14	26	dfg1	figs-quotemarks	נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	26	p5ds	figs-quotations	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו׃	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This can be stated as an indirect quote. Alternate translation: “Yahweh told Moses to reach out with his hand over the sea so that the waters would come back onto the Egyptians, their chariots, and their horsemen.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	14	26	pw8g		נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
-EXO	14	26	d46y	writing-pronouns	עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	Here, **his** refers to Pharaoh, king of Egypt. Alternate translation: “on Pharaoh’s chariots, and on Pharaoh’s horsemen” <br>(See: [[rc://en/ta/man/translate/writing-pronouns]])
+EXO	14	26	d46y	writing-pronouns	עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	Here, **his** refers to Pharaoh, king of Egypt. Alternate translation: “on Pharaoh’s chariots, and on Pharaoh’s horsemen” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	14	27	wn3q		וַ⁠יֵּט֩ מֹשֶׁ֨ה אֶת־יָד֜⁠וֹ עַל־הַ⁠יָּ֗ם	1	The Egyptians fled into the sea	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
 EXO	14	27	1klz	figs-metonymy	לִ⁠פְנ֥וֹת בֹּ֨קֶר֙	1	The Egyptians fled into the sea	Here, **before the face of** means “before the occurrence of.” Alternate translation: “before it was morning” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	14	27	h64r	figs-metaphor	וַ⁠יְנַעֵ֧ר יְהוָ֛ה אֶת־מִצְרַ֖יִם בְּ⁠ת֥וֹךְ הַ⁠יָּֽם	1	Yahweh drove the Egyptians	Here, Yahweh is pictured as acting towards the Egyptians as if they were dirt or dust on his clothing that he shakes to be rid of them. Alternate translation: “and Yahweh threw the Egyptians back into the middle of the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	14	28	o9qo	figs-litotes	לֹֽא־נִשְׁאַ֥ר בָּ⁠הֶ֖ם עַד־אֶחָֽד	1	Yahweh drove the Egyptians	This negative statement is meant to strongly convey the idea that all the Egyptians were gone. Alternate translation: “Every one of them was gone” (See: [[rc://en/ta/man/translate/figs-litotes]])
-EXO	14	30	zvbe	grammar-collectivenouns	יִשְׂרָאֵ֖ל	1	out of the hand of the Egyptians	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	30	zvbe	grammar-collectivenouns	יִשְׂרָאֵ֖ל	1	out of the hand of the Egyptians	This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	30	e2lf	figs-metonymy	מִ⁠יַּ֣ד מִצְרָ֑יִם	1	out of the hand of the Egyptians	Here, **hand** refers to power. Alternate translation: “from the Egyptians’ power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	14	30	p5zw		עַל־שְׂפַ֥ת הַ⁠יָּֽם	1	on the seashore	“on the land along the edge of the sea”
-EXO	14	31	o1oc	grammar-collectivenouns	יִשְׂרָאֵ֜ל	1	on the seashore	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	31	o1oc	grammar-collectivenouns	יִשְׂרָאֵ֜ל	1	on the seashore	This is a collective singular noun. If your language would not refer to a group of people in this way, you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	14	31	np6s	figs-metonymy	אֶת־הַ⁠יָּ֣ד הַ⁠גְּדֹלָ֗ה	1	on the seashore	Here, **hand** refers to power. Alternate translation: “the great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	15	intro	ni4b			0		# Exodus 15 General Notes<br><br>## Structure and formatting<br><br>Verses 1b-18 and 21b of chapter 15 verses are poetry. They are a song of praise to Yahweh because he defeated and destroyed the Egyptian army ([Exodus 14:26-28](../14/26.md).). Translating poetry should be done by someone who is a skilled poet in the target language. Because the forms of poetry are so different in different languages, a translation that is good poetry in the target language may seem very different from the original poem. The structure may look quite different. The poet will be well served by looking at the entire poem from multiple perspectives. He will need to know the meaning of the poem, the themes and discourse structure of the poem, and the feelings that the poem is supposed to create in the reader at each point (UST, tNotes). He will need to understand how that was accomplished by the original form and structure (ULT). Then he will need to compose the translated poem using forms and structures that have the same or similar meaning, themes, discourse elements, and feelings.<br><br>### Structure<br><br>This song follows a basic AB structure which is given to us in verse 1b-c and 21b-c:<br><br>*   A - praise to Yahweh - he is magnificent (expressed in various words)<br>*   B - because he defeats our enemies<br><br>The song can be divided into three major sections, each of which is patterned as: AB(a)b. Each section starts with an AB portion which is characterized by fewer verbs (or participles, how to express) (especially the A portion). The section then elaborates on each. Note that there are other possible analyses of the structure of the poem.<br><br>Here is an outline of the structure according to this model:<br><br>*   Section 1 (see alternate breakdown below):<br>    *   1b: A “Let me sing to Yahweh, for he has triumphantly triumphed;”<br>    *   1c: B “the horse and the one riding it he threw into the sea.”<br>    *   2-3: a<br>    *   4-5: b<br>*   Section 2:<br>    *   6a: A<br>    *   6b: B<br>    *   7a: a “And in the abundance of your majesty”<br>    *   7a-10: b  “you overthrow those who rise up against you”<br>*   Section 3:<br>    *   11: A<br>    *   12: B<br>    *   13a: a (possibly) “In your covenant loyalty”<br>    *   13a-17: b<br>*   18: finale<br><br>Alternate breakdown of section 1: it is possible to view 1b-c as the introduction and divide verse 2 such that:<br><br>*   2a: A “Yah is my strength and my song”<br>*   2b: B “and he has become my salvation”<br>*   2c-3: a<br>*   4-5: b<br><br>### Themes:<br><br>There are several images and themes that are throughout the song as well as some that are throughout an individual section.<br><br>*   “High” versus “low”: Yahweh is high, while his enemies are low.<br>    *   The following words are all related to the idea of being high or rising up: **triumph** ([v1](../15/01.md)), **exalt** ([v2](../15/02.md)), **majestic** ([v6](../15/06.md), [v11](../15/11.md)), **majesty** ([v7](../15/07.md)), and **the mountain of** \[Yahweh’s\] **possession** ([v17](../15/17.md)). In the last case Yahweh’s people are brought to a high place with him.<br>    *   In contrast, his enemies are low. Note in [verse 7](../15/07.md), Yahweh overthrows those who **rise up against** \[him\]. Ideas of being low are as follows: **sank** ([v4](../15/04.md), [v10](../15/19.md)), **deeps** ([v5](../15/05.md)), **descended into the depths** ([v5](../15/05.md)), **melted away** ([v15](../15/15.md)), and **fall on them** ([v16](../15/16.md)).<br>*   The strength of Yahweh in [verses 2](../15/02.md), [6](../15/06.md), and [13](../15/13.md).<br>*   The effectiveness of Yahweh’s hand versus the enemy's hand. Yahweh’s hand (and arm) is effective in [verses 6](../15/06.md), [12](../15/12.md), [16](../15/16.md), and [17](../15/17.md) but the enemy’s hand is ineffective despite his boasting in [verse 9](../15/09.md).<br>*   There is parallel imagery near the end of each section. The enemy is compared three times by simile to a heavy, inert object. In [verses 5](../15/05.md) and [16](../15/16.md) that is a **stone**, in [verse 10](../15/10.md) that is **lead**.<br>*   More parallel imagery occurs at the end of sections one ([v5](../15/05.md)) and two ([v10](../15/10.md)): that of the enemy sinking in the water and being covered by it.<br>*   In sections two and three the water ([v8](../15/08.md)) and the other peoples ([v16](../15/16.md)) are made still by Yahweh.<br>*   Section two begins and ends with **majestic** ([v6](../15/06.md), [v10](../15/10.md)) and that word is picked up in the beginning of section three ([v11](../15/11.md)).<br>*   In section two ([v9](../15/09.md)), the enemies seek to **dispossess** (or disinherit) the Israelites; in section three ([v16](../15/16.md)), the Israelites come to live in the land of Yahweh’s **possession** (or inheritance).<br>*   In [verse 11](../15/11.md), three themes for the third section are introduced. These are each expanded on in that section.  <br>    *   **Holiness** occurs again in [verses 13](../15/13.md) and [16](../15/16.md)<br>    *   **Fear** is vividly described in [verses 14-16](../15/14.md) (shake, terror, panic, trembling, melted away, dread)<br>    *   Yahweh **does miracles** to protect and build a home for his people<br>*   In section three, there is another parallel structure:<br>    *   [v13](../15/13.md): you led this people => [v16](../15/16.md): your people pass by<br>    *   v13: this people you redeemed => v16: this people you acquired (or purchased or ransomed)<br>    *   v13: you led them to the home => [v17](../15/17.md): you will bring them … \[to\] the place … you made<br>    *   v13: of your holiness => v17: the holy place<br><br>## Special concepts in this chapter<br><br>### The Israelite’s discontent<br>In [verse 24](../15/24.md) the word **murmur** is introduced for the first time. This is a very strong term for “grumble” or “complain” that is used to describe the Israelites’ attitude throughout their time in the wilderness. It occurs several times in Exodus and Numbers.<br><br>### Yahweh’s laws<br><br>In verses [24-26](../15/24.md), there is an introductory revelation of the requirement that Israel keep the covenant by obeying the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])
 EXO	15	1	kw29	figs-explicit	גָאֹ֣ה גָּאָ֔ה	1	he has triumphed gloriously	It can be stated explicitly over whom Yahweh triumphed. Alternate translation: “he has achieved a glorious victory over the army of Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])