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Proofread edits [EZR] (#1685)
Edit 'en_tn_15-EZR.tsv' using 'tc-create-app' Edit 'en_tn_15-EZR.tsv' using 'tc-create-app' Edit 'en_tn_15-EZR.tsv' using 'tc-create-app' Edit 'en_tn_15-EZR.tsv' using 'tc-create-app' Created 'en_tn_15-EZR.tsv' using 'tc-create-app' Co-authored-by: joeldruark <joeldruark@noreply.door43.org> Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1685 Co-Authored-By: Joel D. Ruark <joeldruark@noreply.door43.org> Co-Committed-By: Joel D. Ruark <joeldruark@noreply.door43.org>
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Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
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EZR front intro fa5r 0 # Introduction to Ezra<br><br>## Part 1: General Introduction<br><br>### Outline of Ezra<br><br>1. The first Jewish exiles return to Jerusalem from Persia (1:1–2:70)<br>2. The people rebuild and dedicate the temple in Jerusalem (3:1–6:22)<br>3. More exiles return; Ezra teaches the Law of Yahweh (7:1-8:36)<br>4. The problem of the people marrying foreigners, and how it is solved (9:1–10:44)<br><br>### What is the Book of Ezra about?<br><br>The book of Ezra is about how the people of Israel returned from Babylon and tried to worship Yahweh again as the law required. To do this, they needed to rebuild their temple so they could sacrifice to Yahweh. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>### How should the title of this book be translated?<br><br>The book of Ezra is named for the priest Ezra who led the first group of Jews out of exile and back to Judah. Translators can use the traditional title “Ezra.” Or they might choose a clearer title, such as “The Book about Ezra.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why were Israelites not allowed to marry people from other nations?<br><br>Foreigners worshiped many false gods. Yahweh did not allow his people to marry foreigners. He knew this would cause the people of Israel to worship false gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### Did all of the people of Israel return to their homeland?<br><br>Many of the Jews remained in Babylon instead of returning to the Promised Land. Many of them were successful in Babylon and desired to remain there. However, this meant that they were unable to worship Yahweh in Jerusalem as their ancestors had done. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>## Part 3: Important Translation Issues<br><br>### How does the Book of Ezra use the term “Israel”?<br><br>The book of Ezra uses the term “Israel” to refer to the kingdom of Judah. It was mostly made up of the tribes of Judah and Benjamin. The other ten tribes had ended their loyalty to any kings descended from David. God allowed the Assyrians to conquer the other ten tribes and take them into exile. As a result, they mixed with other people groups and did not return to the land of Israel. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Are the events in the Book of Ezra told in the order that they actually happened?<br><br>Some of the events in the Book of Ezra are not told in the order they actually happened. Translators should pay attention to notes that signal when events are probably out of order.
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EZR 1 intro dd25 0 # Ezra 01 General Notes<br><br>## Structure and formatting<br><br>The chapter records the story of the first Jews as they return from Persia to Judea.<br><br>## Special concepts in this chapter<br><br>### King Cyrus<br><br>King Cyrus allowed the Jews to return because he wanted them to rebuild the temple. Those who stayed behind gave gifts to those who left to help them on their journey and resettlement. This practice was common under the reign of Cyrus and was used as a way to maintain peace throughout his kingdom. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>## Possible translation difficulties in this chapter<br><br>### Jews<br><br>Upon return to Judea, the focus of the rest of the Old Testament is on the Jewish people.
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EZR 1 intro dd25 0 # Ezra 01 General Notes<br><br>## Structure and formatting<br><br>The chapter records the story of the first Jews as they return from Persia to Judea.<br><br>## Special concepts in this chapter<br><br>### King Cyrus<br><br>King Cyrus allowed the Jews to return because he wanted them to rebuild the temple. Those who stayed behind gave gifts to those who left to help them on their journey and resettlement. This practice was common under the reign of Cyrus and was used as a way to maintain peace throughout his kingdom. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>## Possible translation difficulties in this chapter<br><br>### Jews<br><br>After they returned to Judea, the focus of the rest of the Old Testament is on the Jewish people.
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EZR 1 1 ath4 figs-explicit וּבִשְׁנַ֣ת אַחַ֗ת לְכ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס 1 The original Jewish readers of this book would have known that this is not a reference to the year when Cyrus first became king of the Persians. Rather, it is a reference to the later year when, by conquering Babylon, he became king over the Jews, since Babylon had previously conquered them. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “During the first year after Cyrus, the king of Persia, conquered Babylon and became the ruler of the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 1 1 qvp1 וּבִשְׁנַ֣ת אַחַ֗ת לְכ֨וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס 1 This expression could mean that sometime during the first year that he ruled over the Jews, Cyrus issued the decree that this verse describes. However, it could also mean that he issued this decree as soon as he became their ruler. Alternate translation: “As soon as Cyrus, the king of Persia, conquered Babylon and became the ruler of the Jews”
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EZR 1 1 p6b4 translate-ordinal וּבִשְׁנַ֣ת אַחַ֗ת 1 In the first year The Hebrew uses a cardinal number here, **one**, but there is not a significant difference in meaning between that and the way the Hebrew uses an ordinal number, "first," in similar contexts elsewhere. If your language customarily uses ordinals for the numbers of years, you can do that here in your translation. Alternate translation: “In the first year” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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@ -222,7 +222,7 @@ EZR 3 1 a2ka translate-hebrewmonths הַחֹ֣דֶשׁ הַשְּׁבִי
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EZR 3 1 d1d0 figs-informremind וּבְנֵ֥י יִשְׂרָאֵ֖ל בֶּעָרִ֑ים ס וַיֵּאָסְפ֥וּ הָעָ֛ם…אֶל־יְרוּשָׁלִָֽם 1 Here the book repeats some background information to remind readers why the Israelites were not all in Jerusalem already and would have had to come there from various places. Alternate translation: “the Israelites came from the different places where they had settled and they gathered ... in Jerusalem” (See: [[rc://en/ta/man/translate/figs-informremind]])
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EZR 3 1 vth3 figs-metaphor וּבְנֵ֥י יִשְׂרָאֵ֖ל 1 Here, **sons** figuratively means descendants. The book is envisioning all of the Israelites as descendants of the patriarch Jacob, who was also known as Israel. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 3 1 hh94 figs-activepassive וַיֵּאָסְפ֥וּ הָעָ֛ם 1 If it would be clearer in your language, you could say this with an active form. Alternate translation: “And they gathered together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 3 1 hwv6 figs-idiom כְּאִ֥ישׁ אֶחָ֖ד 1 as one man **As one man** is an idiom that means they gathered as if they were a single person, that is, all in one place at the same time for the same purpose. Alternate translation: “as if they had been a single person” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 3 1 hwv6 figs-idiom כְּאִ֥ישׁ אֶחָ֖ד 1 as one man **As one man** is an idiom that means they gathered as if they were a single person, that is, all in one place at the same time for the same purpose. Alternate translation: “as if they were a single person” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 3 2 hbk8 grammar-connect-time-sequential וַיָּקָם֩ 1 The word **then** indicates that the events the story will now relate came after the event it has just described. If it would be clearer in your language, you could show this relationship by using a fuller phrase. Alternate translation: “Once everyone had gathered, arose” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 2 s7ds figs-idiom וַיָּקָם֩ 1 In this context, the word **arose** means they took action to get an enterprise under way. It does not indicate that these leaders had been sitting or lying down and that they stood up. Alternate translation: “Then took action” or “Then carried out their plans” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 3 2 ua8i translate-names יֵשׁ֨וּעַ בֶּן־יֽוֹצָדָ֜ק 1 Jeshua **Jeshua** is the name of a man. See how you translated it in [2:2](../02/02.md). **Jozadak** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
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@ -241,7 +241,7 @@ EZR 3 3 n3m4 figs-personification בְּאֵימָ֣ה עֲלֵיהֶ֔ם
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EZR 3 3 c33h figs-idiom מֵעַמֵּ֖י הָאֲרָצ֑וֹת 1 because of the people of the land This was the expression that the Jews used to refer to members of other people groups, including some that the Assyrians had brought into the area who were originally from other places (**lands**) but who were now living in and around the province of Judah. Alternate translation: “people from other groups” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 3 3 a9a2 grammar-connect-time-sequential וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב 1 They offered on it burnt offerings to Yahweh, both the morning and evening burnt offerings The word **then** at the beginning of this sentence indicates that the activity it describes took place after the events the story has been describing. Specifically, this was a continuous activity, not something the leaders did just on that occasion. If it would be clearer in your language, you could show this relationship by using a phrase such as "from that time on." Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 3 vc8u figs-explicit וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה עֹל֖וֹת לַבֹּ֥קֶר וְלָעָֽרֶב 1 As [3:2](../03/02.md) notes, God had commanded these daily **offerings** in the law of Moses. By resuming them, the leaders and priests were restoring the regular worship life of the community. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “From that time on, the priests offered sacrifices to Yahweh on this altar every morning and every evening. By doing that, they restored the regular worship life of the community” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 3 4 pqln grammar-connect-time-sequential וַֽיַּעֲשׂ֛וּ 1 The word **then** indicates that the events the story will now recount came after the event it has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. The next event is specifically the Festival of Tabernacles, which the Law of Moses said to observe from the fifteenth through the twenty-second days of the seventh month. So that event would have taken place about two weeks after the Israelites first gathered in Jerusalem. Alternate translation: “Later that month” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 4 pqln grammar-connect-time-sequential וַֽיַּעֲשׂ֛וּ 1 The word **then** indicates that the events the story will now recount came after the event it has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. The next event is specifically the Festival of Tabernacles, which the law of Moses said to observe from the fifteenth through the twenty-second days of the seventh month. So that event would have taken place about two weeks after the Israelites first gathered in Jerusalem. Alternate translation: “Later that month” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 4 iej2 figs-explicit וַֽיַּעֲשׂ֛וּ אֶת־חַ֥ג הַסֻּכּ֖וֹת 1 the Festival of Shelters This phrase describes the Israelites celebrating an observance that is also known as the Festival of Tabernacles. The purpose of this festival was to remind the Israelites how Yahweh had cared for their ancestors when they lived in temporary shelters as they traveled through the wilderness from Egypt to Canaan. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “The Israelites celebrated the Festival of Tabernacles to remember how God had taken care of their ancestors when they had only temporary shelters to live in as they traveled through the wilderness from Egypt to Canaan” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 3 4 q687 figs-activepassive כַּכָּת֑וּב 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “as God had commanded the people of Israel to do through Moses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 3 4 ka3d figs-explicit וְעֹלַ֨ת י֤וֹם בְּיוֹם֙ בְּמִסְפָּ֔ר כְּמִשְׁפַּ֖ט דְּבַר־י֥וֹם בְּיוֹמֽוֹ 1 These expressions refer to the way the law of Moses commanded the Israelites to offer a different number of sacrifices on each of the eight days of this festival. Alternate translation: “they offered burnt offerings every day, and on each day they offered the number of sacrifices that the law specified for that day” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -267,7 +267,7 @@ EZR 3 7 gq2g translate-names הַלְּבָנוֹן֙ 1 **Lebanon** is the n
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EZR 3 7 kya8 translate-names יָפ֔וֹא 1 **Joppa** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 3 7 ze22 figs-activepassive כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם 1 according to the permission they had from King Cyrus of Persia If it would be clearer in your language, you could say this with an active form. Alternate translation: “for King Cyrus of Persia had authorized them to do this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 3 7 tfm5 grammar-connect-logic-result כְּרִשְׁי֛וֹן כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרַ֖ס עֲלֵיהֶֽם 1 If it would be clearer in your language, you could put this sentence first in the verse since it gives the reason for the actions that the rest of the verse describes. You could also show the connection by beginning the next sentence with a phrase such as "and so." Alternate translation: “King Cyrus of Persia had authorized the Jewish leaders to get the materials they needed to rebuild the temple, and so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 3 8 ayx1 grammar-connect-time-sequential וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית…בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 The word **and** at the beginning of this phrase indicates that the events the story will now relate came after the events it has just described. If it would be clearer in your language, you could show this relationship by saying something like "Then, in the second month of the second year." You could also indicate the specific amount of time that had passed since the time of the earlier events by saying something like "Then, seven months later." (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 8 ayx1 grammar-connect-time-sequential וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית…בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 The word **and** at the beginning of this phrase indicates that the events the story will now relate came after the events it has just described. Alternate translation: "In the second month of the second year" You could also indicate the specific amount of time that had passed since the time of the earlier events. Alternate translation: "Seven months later" (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 8 e0js translate-ordinal וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית…בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 Alternate translation: “in month two of year two” (See: [[rc://en/ta/man/translate/translate-ordinal]])
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EZR 3 8 eh5s translate-hebrewmonths וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית…בַּחֹ֖דֶשׁ הַשֵּׁנִ֑י 1 in the second month You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to use the numbers of the Hebrew day and month. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
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EZR 3 8 rs79 figs-explicit וּבַשָּׁנָ֣ה הַשֵּׁנִ֗ית לְבוֹאָ֞ם אֶל־בֵּ֤ית הָֽאֱלֹהִים֙ לִיר֣וּשָׁלִַ֔ם 1 At this time, there was no temple in Jerusalem. So this phrase likely means one of two things: (1) The book could be referring implicitly to the purpose for which they came. In that case, it would mean "In the second year after they returned to Jerusalem in order to build a new temple there." or (2) The book could also be describing the return to Judah generally by referring to one prominent place in Judah, the temple site in Jerusalem. In that case, it would mean "In the second year after they returned from exile to the province of Judah to resettle there." You could say either of those things as an alternate translation if that would be helpful to your readers. (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -295,9 +295,8 @@ EZR 3 9 mgw2 הַמְּלָאכָ֖ה בְּבֵ֣ית הָאֱלֹה
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EZR 3 9 ihtd figs-explicit בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם וַאֲחֵיהֶ֖ם הַלְוִיִּֽם 1 The relationship of this list of names to the rest of the verse is not entirely clear. (1) One possibility is that it is a list of the people who did the actual construction work on the new temple under the supervision of Jeshua, Kadmiel, and their relatives. (2) Another possibility is that the people listed here helped Jeshua, Kadmiel, and their relatives supervise other people who did the construction work. If it would be helpful to your readers, you could say one of those things explicitly. Alternate translations: (1) “those workers were the sons and grandsons of a man named Henadad and all the other Levites” or, (2) “the sons and grandsons of a man named Henadad and all the other Levites helped them supervise the workers” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 3 9 q6vn figs-metaphor בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם וַאֲחֵיהֶ֖ם הַלְוִיִּֽם 1 (1) **Their** could refer to Jeshua and Kadmiel, in which case **their brothers the Levites** would be a figurative way of saying "their fellow Levites," as opposed to the biological brothers mentioned earlier in the verse. The phrase would refer to all the other Levites who had returned from exile. (2) However, **their** could also refer to the sons of Henadad. It would still mean "fellow Levites," and it would indicate that those men were Levites themselves. Alternate translations: (1) “the sons and grandsons of a man named Henadad and all the other Levites who had returned from exile” or (2) “the sons and grandsons of a man named Henadad and the others who were Levites as they were” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 3 9 nyal translate-names בְּנֵי֙ חֵֽנָדָ֔ד בְּנֵיהֶ֥ם 1 The **sons of Henadad** seems to mean the actual sons of a man named Henadad. **Their sons** seems to mean the actual sons of those men. The book does not mention Henadad anywhere else and it does not provide any further information about him, so it would probably be best simply to state his name. Alternate translation: “the sons and grandsons of a man named Henadad” (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 3 10 zkmw grammar-connect-time-sequential וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־הֵיכַ֣ל יְהוָ֑ה 1 The word **and** at the beginning of this sentence indicates that it will describe something that took place after the event the story has just related. (Specifically, now that all the necessary supervisors were in place, the construction work could begin.) If it would be clearer in your language, you could show this relationship by using a word such as "then." Alternate translation: “And then the builders laid the foundation of the new temple for Yahweh” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 10 zkmw grammar-connect-time-sequential וְיִסְּד֥וּ הַבֹּנִ֖ים אֶת־הֵיכַ֣ל יְהוָ֑ה 1 The word **and** at the beginning of this sentence indicates that it will describe something that took place after the event the story has just related. (Specifically, now that all the necessary supervisors were in place, the construction work could begin.) If it would be clearer in your language, you could show this relationship by using a word such as "then." Alternate translation: “Then the builders laid the foundation of the new temple for Yahweh” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 10 w1j9 figs-explicit וְיִסְּד֥וּ…אֶת־הֵיכַ֣ל 1 laid the foundation This likely means that the workers had done more than set stone blocks in place to support the temple walls. They had probably set the entire temple floor in stone. This would have allowed many of the people who had come for this celebration to stand within the site of the future temple. It would also have enabled the priests to wear their special garments and keep them clean. Alternate translation: “And … set the temple floor in stone” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 3 10 wkt7 grammar-connect-time-simultaneous וְיִסְּד֥וּ 1 The word **and** at the beginning of this sentence indicates that the event it describes took place at the same time as the event the story has just related. If it would be clearer in your language, you could show this relationship in this case by using a phrase such as "at that time." (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
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EZR 3 10 y39g figs-metaphor וַיַּעֲמִידוּ֩ הַכֹּהֲנִ֨ים מְלֻבָּשִׁ֜ים בַּחֲצֹֽצְר֗וֹת 1 As in [2:63](../02/63.md) and [3:9](../03/09.md), **stand** is a figurative way of saying that a person assumes the duties of their office. Alternate translation: “And they had the priests, wearing their sacred garments, come to the temple site and play their trumpets” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 3 10 kh7e figs-activepassive מְלֻבָּשִׁ֜ים 1 in their garments If it would be clearer in your language, you could express the idea behind this passive verb form with a phrase that uses an active form. Alternate translation: “wearing their sacred garments” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 3 10 dhpq figs-explicit וְהַלְוִיִּ֤ם בְּנֵֽי־אָסָף֙ בַּֽמְצִלְתַּ֔יִם 1 The book expects readers to know that **the Levites** of this clan were vocal musicians who led the community in worship, particularly on ceremonial occasions such as this one. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “and they had the Levites who were descendants of Asaph, sing and play their cymbals” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -305,7 +304,7 @@ EZR 3 10 i9ce figs-metaphor וְהַלְוִיִּ֤ם בְּנֵֽי־א
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EZR 3 10 fvas translate-names אָסָף֙ 1 **Asaph** is a man’s name. See how you translated it in [2:41](../02/41.md). (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 3 10 v35v translate-unknown בַּֽמְצִלְתַּ֔יִם 1 with cymbals **Cymbals** are two thin, round metal plates that are hit together to make a loud sound. (See: [[rc://en/ta/man/translate/translate-unknown]])
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EZR 3 10 wpry grammar-connect-logic-result לְהַלֵּל֙ אֶת־יְהוָ֔ה עַל־יְדֵ֖י דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 You could place this phrase before the one that describes how the priests and Levites were positioned, since it explains why the leaders put them in those positions. You could then show the connection by using a word like "so" to introduce the information about the priests and Levites. Alternate translation: “To celebrate this occasion, the leaders wanted to worship Yahweh in the way that King David of Israel had commanded, so" (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 3 10 t64z figs-metonymy יְדֵ֖י דָּוִ֥יד 1 the hands of David Here, the phrase, **hands of the king,** is used figuratively to represent his power to give commands. Alternate translation: “as David had commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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EZR 3 10 t64z figs-metonymy יְדֵ֖י דָּוִ֥יד 1 the hands of David Here, the phrase **the hands of the king** is used figuratively to represent his authority to give commands. Alternate translation: “as David had commanded” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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EZR 3 10 zb0l figs-informremind דָּוִ֥יד מֶֽלֶךְ־יִשְׂרָאֵֽל 1 Here the book provides some background information to describe more fully who David was. Alternate translation: “King David of Israel” (See: [[rc://en/ta/man/translate/figs-informremind]])
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EZR 3 11 ajjk grammar-connect-time-sequential וַֽ֠יַּעֲנוּ 1 The word **then** indicates that the sentence it introduces it will describe something that took place after the event the story has just related. If it would be clearer in your language, you could show this relationship by using an equivalent phrase. Alternate translation: “once all the musicians were in place” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 3 11 bw1v וַֽ֠יַּעֲנוּ 1 **They** means the Levite singers. **In response** means that first one group of them sang something, and then a second group of them sang something in reply, possibly playing instruments as well. The groups likely did this repeatedly over the course of a given song. Alternate translations: “Then the Levites sang responsively” or “Then the Levites sang antiphonally”
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@ -321,12 +320,12 @@ EZR 3 12 xj13 figs-metaphor אֶת־הַבַּ֤יִת הָֽרִאשׁו
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EZR 3 12 rmy5 grammar-connect-logic-contrast וְרַבִּ֛ים 1 before their eyes The word **yet** indicates a contrast between what the people just described were doing and what the people who will be described next were doing. Alternate translation: “but many others” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
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EZR 3 12 d9tw figs-idiom וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל 1 wept with a loud voice To be **lifting up a voice** is an idiom that means to be speaking, shouting, or singing loudly. Alternate translation: “many others were giving loud, happy shouts.” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 3 12 onuv figs-abstractnouns וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל 1 The idea behind the abstract noun **joy** can be expressed with an adjective such as happy. Alternate translation: “But many others were giving loud, happy shouts” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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EZR 3 13 isem grammar-connect-logic-result וְאֵ֣ין 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 3 13 isem grammar-connect-logic-result וְאֵ֣ין 1 The word **so** indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “As a result … not differentiate” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 3 13 fpsh grammar-connect-logic-result וְאֵ֣ין הָעָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַשִּׂמְחָ֔ה לְק֖וֹל בְּכִ֣י הָעָ֑ם כִּ֣י הָעָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה 1 If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because the people who were happy were shouting so loudly, no one could distinguish their cries from the sounds of weeping of other people” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 3 13 u6pc figs-explicit וְאֵ֣ין הָעָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַשִּׂמְחָ֔ה לְק֖וֹל בְּכִ֣י הָעָ֑ם כִּ֣י הָעָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה 1 In its first occurrence here, the phrase **the people** means all the Israelites who had gathered for this ceremony. In its second occurrence, the phrase refers to one group of them, the older leaders who had seen the first temple and were weeping. In its third occurrence, it refers to another group of them, the younger Israelites who were shouting for joy. Alternate translation: “Because the people who were happy were shouting so loudly, no one at the ceremony could distinguish their cries from the sounds of people weeping” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 3 13 rvdj figs-activepassive וְהַקּ֥וֹל נִשְׁמַ֖ע עַד־לְמֵרָחֽוֹק 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “the combined sound was so loud that those who lived far away from Jerusalem could hear it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 4 intro x878 0 # Ezra 04 General Notes<br>## Structure and formatting<br><br>The story of the building of the temple and re-establishment of the temple worship continues in this chapter. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>## Special concepts in this chapter<br><br>### Helping to build the temple<br>The people of the surrounding nations offered to help to build the temple. It is unknown why the Jews refused their help. These other people became their enemies and tried to hinder the work. They even persuaded the king of Persia to stop the Jews from building.
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EZR 4 1 v368 writing-background וַֽיִּשְׁמְע֔וּ 1 General Information: The word **now** indicates that the sentence it introduces will provide background information that will be needed to understand what the book describes next. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/writing-background]])
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EZR 4 1 v368 writing-background וַֽיִּשְׁמְע֔וּ 1 General Information: The word **Now** indicates that the sentence it introduces will provide background information that will be needed to understand what the book describes next. You can translate it with the word or phrase in your language that is most similar in meaning and significance. (See: [[rc://en/ta/man/translate/writing-background]])
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EZR 4 1 miqb figs-personification יְהוּדָ֖ה וּבִנְיָמִ֑ן 1 Here the book is referring figuratively to the people who came from the tribe of Judah as if they were a single person, their ancestor Judah. It is referring similarly to the people of the tribe of Benjamin as if they were a single person, their ancestor Benjamin. Alternate translation: “the people of the tribes of Judah and Benjamin” or see the next note for a further possibility. (See: [[rc://en/ta/man/translate/figs-personification]])
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EZR 4 1 i4dx figs-hendiadys יְהוּדָ֖ה וּבִנְיָמִ֑ן 1 Here the book may be expressing a single idea figuratively by using two words connected with **and**. Together, the two words may be a way of referring to all of the Israelites, since at this point the community consisted essentially of people from the tribes of Judah and Benjamin. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
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EZR 4 1 vflf figs-synecdoche וַֽיִּשְׁמְע֔וּ…כִּֽי־בְנֵ֤י הַגּוֹלָה֙ בּוֹנִ֣ים הֵיכָ֔ל 1 **Heard** means that these enemies learned by some means that the Jews were doing this. The book is figuratively using hearing, one means of discovering things, to describe the enemies learning this. Alternate translation: “learned that the Jews who had returned from exile were building a temple” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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@ -346,7 +345,7 @@ EZR 4 3 hbhq figs-ellipsis רָאשֵׁ֤י הָֽאָבוֹת֙ 1 This is a
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EZR 4 3 cuza רָאשֵׁ֤י הָֽאָבוֹת֙ 1 See how you translated this expression in [1:5](../01/05.md). Review the note there if that would be helpful. Alternate translation: “the clan leaders”
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EZR 4 3 isv8 figs-idiom לֹֽא־לָ֣כֶם וָלָ֔נוּ 1 You may not build a house for our God with us This expression is an idiom that means "it is for us alone." Alternate translation: “You may not help us” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 4 3 bl6x figs-metaphor בַּ֖יִת לֵאלֹהֵ֑ינוּ 1 Alternate translation: “a temple for our God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 4 3 jpin grammar-connect-logic-contrast כִּי֩ 1 The word **because** indicates that the clause it introduces draws a contrast between what the men asked and what the Jewish leaders were prepared to allow. To indicate this contrast, you could begin the sentence with a word or phrase such as "no," "rather," or "on the contrary." (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
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EZR 4 3 jpin grammar-connect-logic-contrast כִּי֩ 1 The word **but** indicates that the clause it introduces draws a contrast between what the men asked and what the Jewish leaders were prepared to allow. To indicate this contrast, you could begin the sentence with a word or phrase such as "no," "rather," or "on the contrary." (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
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EZR 4 3 jkgy figs-exclusive אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל 1 **We ourselves** here does not include the addressees. If your language marks that distinction, be sure that this is clear in your translation. **Together** does not mean the Jewish people and these foreign peoples together. It means the whole Jewish community together. Alternate translation: “it is all of us Israelites who will build a temple for Yahweh, the God of Israel” (See: [[rc://en/ta/man/translate/figs-exclusive]])
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EZR 4 3 vez9 figs-informremind אֱלֹהֵ֣י יִשְׂרָאֵ֔ל 1 See the note to [4:1](../04/01.md) about the significance of this phrase. (See: [[rc://en/ta/man/translate/figs-informremind]])
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EZR 4 3 kqpr figs-explicit כַּאֲשֶׁ֣ר צִוָּ֔נוּ הַמֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־פָּרָֽס 1 It is implicit in the story that the Jewish leaders know that they cannot trust these foreign leaders, whom the story describes as their enemies. The Jewish leaders suggest indirectly that they do not accept their claim to be devotees of Yahweh. They say, "It is not for you … to build a house for our God," and they describe Yahweh as the God of Israel exclusively. But apparently they cannot contradict the claim directly, perhaps for reasons of etiquette and diplomacy. Instead, it seems that they find convenient grounds to exclude foreigners from the temple project in the literal wording of the proclamation that Cyrus issued: "Whoever among you is from all his people …may he build the house of Yahweh, the God of Israel." It may be possible in your translation to translate this phrase in such a way that your readers will implicitly recognize it as the convenient excuse it apparently is. Alternate translation: “for that is what King Cyrus of Persia commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -389,7 +388,7 @@ EZR 4 9 shnl translate-names וְשִׁמְשַׁי֙ סָֽפְרָ֔א 1
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EZR 4 9 d33e figs-idiom וּשְׁאָ֖ר כְּנָוָתְה֑וֹן דִּ֠ינָיֵא וַאֲפַרְסַתְכָיֵ֞א טַרְפְּלָיֵ֣א 1 As in [4:7](../04/07.md), the term **companions** here indicates people who hold a similar position. The other three terms describe the various positions that the other people held who joined in sending this letter. Alternate translation: “their associates, who were judges, rulers, and officials” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 4 9 t8pa translate-names אֲפָֽרְסָיֵ֗א אַרְכְּוָיֵ֤א בָבְלָיֵא֙ שֽׁוּשַׁנְכָיֵ֔א דהוא עֵלְמָיֵֽא 1 These are the names of four people groups and an alternate name by which the last group was known. (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 4 9 yz8m figs-explicit אֲפָֽרְסָיֵ֗א אַרְכְּוָיֵ֤א בָבְלָיֵא֙ שֽׁוּשַׁנְכָיֵ֔א דהוא עֵלְמָיֵֽא 1 These are apparently the people groups that the officials who wrote the letter belonged to. The writers seem to feel that they can speak on behalf of their entire people groups because they would agree with the concerns that they are expressing about the Jews. You could say this explicitly if it would be helpful to your readers. Alternate translation: “on behalf of the Persians, Erechites, Babylonians, and Susaites (that is, Elamites)” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 4 10 k64z וּשְׁאָ֣ר אֻמַּיָּ֗א דִּ֤י הַגְלִי֙ אָסְנַפַּר֙ רַבָּ֣א וְיַקִּירָ֔א וְהוֹתֵ֣ב הִמּ֔וֹ בְּקִרְיָ֖ה דִּ֣י שָׁמְרָ֑יִן וּשְׁאָ֥ר עֲבַֽר־נַהֲרָ֖ה וּכְעֶֽנֶת 1 This could mean one of two things. (1) It could be referring to two sets of people groups: (a) some further groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal exiled to the region of Samaria, and (b) all the other groups that were then living in the province of Beyond-the-River, however they came to live there. This is the reading of ULT. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria, and all the other people groups living in Beyond-the-River. ” or (2) It could be referring to one set of people groups made up of all the other groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal moved to this area and resettled in the cities of Samaria and in other parts of the province. This is the reading of UST. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria and the rest of Beyond-the-River” Either way, the officials writing this letter feel that they can speak on behalf of those other groups in addition to the groups they belong to personally.
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EZR 4 10 k64z וּשְׁאָ֣ר אֻמַּיָּ֗א דִּ֤י הַגְלִי֙ אָסְנַפַּר֙ רַבָּ֣א וְיַקִּירָ֔א וְהוֹתֵ֣ב הִמּ֔וֹ בְּקִרְיָ֖ה דִּ֣י שָׁמְרָ֑יִן וּשְׁאָ֥ר עֲבַֽר־נַהֲרָ֖ה 1 This could mean one of two things. (1) It could be referring to two sets of people groups: (a) some further groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal exiled to the region of Samaria, and (b) all the other groups that were then living in the province of Beyond-the-River, however they came to live there. This is the reading of ULT. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria, and all the other people groups living in Beyond-the-River. ” or (2) It could be referring to one set of people groups made up of all the other groups that, like the four listed in [4:9](../04/09.md), Ashurbanipal moved to this area and resettled in the cities of Samaria and in other parts of the province. This is the reading of UST. Alternate translation: “and all the other people groups whom the great and noble Ashurbanipal exiled and settled in the cities of Samaria and the rest of Beyond-the-River” Either way, the officials writing this letter feel that they can speak on behalf of those other groups in addition to the groups they belong to personally.
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EZR 4 10 d6lu translate-names אָסְנַפַּר֙ 1 Ashurbanipal **Ashurbanipal** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 4 10 pu35 translate-names עֲבַֽר־נַהֲרָ֖ה 1 the Province Beyond the River **Beyond-the-River** is the name of one of the provinces of the Persian Empire. It occurs many times throughout the book, and it will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 4 10 s4ki grammar-connect-words-phrases וּכְעֶֽנֶת 1 **And now** is an Aramaic expression that was used in the letters of this time to introduce the main business of the letter. In [4:11](../04/11.md), [4:17](../04/17.md), and [7:12](../07/12.md), it comes at the beginning of a letter, right after opening conventions such as the names of the sender and recipient and greetings. In [5:17](../05/17.md), it comes near the end of a letter to introduce a request that the writers finally make in light of extensive background information that they provide up to that point. But here it introduces the letter itself after a long preamble that lists the names of the senders and the groups on whose behalf they feel they can speak. If your language has a comparable expression that it uses for this same purpose, you can use that in your translation. Otherwise, you do not need to represent this expression. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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@ -442,11 +441,11 @@ EZR 4 19 bapj grammar-connect-logic-result וּמִנִּי֮ 1 The word
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EZR 4 19 h6w5 figs-activepassive וּמִנִּי֮ שִׂ֣ים טְעֵם֒ וּבַקַּ֣רוּ 1 If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “So I commanded my officials, and they searched” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 4 19 rx6m figs-explicit וּמִנִּי֮ שִׂ֣ים טְעֵם֒ וּבַקַּ֣רוּ 1 The implication is that the king ordered his officials to search in the royal chronicles to investigate the charges that Rehum, Shimshai, and the others had made against Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I commanded my officials to search in the royal chronicles, and they investigate your claims” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 4 19 kzrh figs-parallelism דִּ֚י קִרְיְתָ֣א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה וּמְרַ֥ד וְאֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽהּ 1 These two phrases mean similar things. Artaxerxes says the same thing twice, in similar ways, for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Instead, if it would be clearer in your language, you could combine them. Alternate translation: “Jerusalem has continually been at the center of revolts against rulers” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase intensifies the first by portraying Jerusalem not just as a city that has rebelled, but as a place where rebellions have repeatedly originated. Alternate translation: “Jerusalem has rebelled against the emperors that ruled it and, in fact, that city has repeatedly been a base for revolts” (See: [[rc://en/ta/man/translate/figs-parallelism]])
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EZR 4 19 eq5y figs-idiom קִרְיְתָ֣א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה 1 **That city** means Jerusalem. In this context, the expression **risen up against** means to reject an authority and claim authority for oneself. Alternate translation: “Jerusalem has rebelled against the emperors that ruled it” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 4 19 eq5y figs-idiom קִרְיְתָ֣א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה 1 **That city** means Jerusalem. In this context, the expression **risen up against** means to reject an authority and claim authority for oneself. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EZR 4 19 wf0o figs-metonymy קִרְיְתָ֣א דָ֔ךְ…עַל־מַלְכִ֖ין מִֽתְנַשְּׂאָ֑ה 1 Here, Artaxerxes speaks figuratively of the people of Jerusalem by reference to something associated with them, the city where they live. Alternate translation: “the people of Jerusalem have rebelled against the emperors who ruled them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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EZR 4 19 y5eu figs-doublet וּמְרַ֥ד וְאֶשְׁתַּדּ֖וּר מִתְעֲבֶד־בַּֽהּ 1 **Rebellion** and **revolt** mean similar things. Artaxerxes uses the two terms together for emphasis, perhaps to acknowledge that the records have indeed confirmed what the officials alleged. If it would be clearer in your language, you could combine these terms. Alternate translation: “and the city has repeatedly been a base for revolts” (See: [[rc://en/ta/man/translate/figs-doublet]])
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EZR 4 20 as5z figs-metaphor וּמַלְכִ֣ין תַּקִּיפִ֗ין הֲווֹ֙ עַל־יְר֣וּשְׁלֶ֔ם 1 These kings are described here in a spatial metaphor as being higher than or above Jerusalem to indicate that this was the place in which and from which they ruled. Alternate translation: “And powerful kings ruled from Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 4 20 ewxu writing-background וְשַׁ֨לִּיטִ֔ין 1 This word **even** introduces further information. Alternate translation: “in fact,” (See: Connect – [[rc://en/ta/man/translate/writing-background]])
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EZR 4 20 ewxu writing-background וְשַׁ֨לִּיטִ֔ין 1 This word **even** introduces further information. Alternate translation: “in fact, rulers” (See: Connect – [[rc://en/ta/man/translate/writing-background]])
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EZR 4 20 vmb6 וְשַׁ֨לִּיטִ֔ין בְּכֹ֖ל עֲבַ֣ר נַהֲרָ֑ה 1 the Province Beyond the River Alternate translation: “in fact, they ruled over the whole area that is Beyond-the-River province”
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EZR 4 20 s7mv figs-activepassive וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ מִתְיְהֵ֥ב לְהֽוֹן 1 Tax,tribute, and custom were paid to them If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “these kings conquered other nations and made them pay tribute” or “these kings conquered other nations and made them pay taxes, tribute, and duty” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 4 20 bo7z figs-doublet וּמִדָּ֥ה בְל֛וֹ וַהֲלָ֖ךְ 1 Tax,tribute, and custom were paid to them See how you translated this phrase in [4:13](../04/13.md). (See: [[rc://en/ta/man/translate/figs-doublet]]. A doublet can involve the use of more than two words.)
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@ -472,7 +471,7 @@ EZR 4 24 kj9i figs-explicit בְּטֵלַת֙ עֲבִידַ֣ת בֵּית־א
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EZR 4 24 s03r figs-activepassive וַהֲוָת֙ בָּֽטְלָ֔א 1 the work on the house of God which is in Jerusalem ceased, and it remained stopped until the second year of the reign of Darius If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “and the Jews did not start rebuilding again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 4 24 v4gi translate-names דָּרְיָ֥וֶשׁ 1 the work on the house of God which is in Jerusalem ceased, and it remained stopped until the second year of the reign of Darius **Darius** is the name of a man. See how you translated it in [4:5](../04/05.md). (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 5 intro rn2j 0 # Ezra 05 General Notes<br><br>## Structure and formatting<br><br>The story of the building of the temple and re-establishment of the temple worship continues in this chapter. (See: [[rc://en/tw/dict/bible/kt/temple]])<br><br>## Special concepts in this chapter<br><br>### Rebuilding the temple<br><br>The prophets Haggai and Zechariah encouraged the Jews to begin again to build the temple. This was very important to life in Judah. (See: [[rc://en/tw/dict/bible/kt/prophet]])
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EZR 5 1 buty grammar-connect-time-simultaneous וְהִתְנַבִּ֞י 1 Iddo The word **then** indicates that the event the story will now relate took place at the time just named, that is, the second year of the reign of Darius as king of Persia. Alternate translation: “At that time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
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EZR 5 1 buty grammar-connect-time-simultaneous וְהִתְנַבִּ֞י 1 Iddo The word **then** indicates that the event the story will now relate took place at the time just named, that is, the second year of the reign of Darius as king of Persia. Alternate translation: “At that time … prophesied” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
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EZR 5 1 fxco translate-unknown נביאיא 1 Iddo A **prophet** is someone who speaks messages from God to people. (See: [[rc://en/ta/man/translate/translate-unknown]])
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EZR 5 1 qgzx translate-names חַגַּ֣י 1 Iddo **Haggai** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
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EZR 5 1 bdb8 translate-names וּזְכַרְיָ֤ה בַר־עִדּוֹא֙ 1 Iddo **Zechariah** is the name of a man, and **Iddo** is the name of his father. (See: [[rc://en/ta/man/translate/translate-names]])
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@ -498,7 +497,7 @@ EZR 5 4 jk0p grammar-connect-time-sequential אֱדַ֥יִן 1 However, see th
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EZR 5 4 tp1s translate-textvariants אֲמַ֣רְנָא לְּהֹ֑ם מַן־אִנּוּן֙ שְׁמָהָ֣ת גֻּבְרַיָּ֔א 1 Here, the Aramaic text reads **we said** but does not specify who "we" is. The pronoun does not seem to fit the context here, although the author uses first person pronouns later in the book. In [5:10](../05/10.md), in their letter to Darius, Tattenai and his associates say that they were the ones who asked this question. So the word "we" could be a copy mistake that has crept into the Aramaic text here. Other ancient versions say “they,” and it will likely be clearest for your readers if you translate the phrase that way. Alternate translation: "they said to them, 'Who are the men …?" It is also possible that the verse is not reporting a direct speech but simply describing what was said. Alternate translation: "we told them who the men were" or "we told them the names of the men" It is also possible that the book of Ezra was compiled from various sources, which might explain why sometimes Ezra is sometimes referred to in the third person and sometimes in the first person. This could account for why the pronoun "we" appears out of place in this context. (See: [[rc://en/ta/man/translate/translate-textvariants]])
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EZR 5 5 ewqj grammar-connect-logic-contrast וְעֵ֣ין 1 the Province Beyond the River The word **but** indicates that the sentence it introduces draws a contrast between what Tattenai and his associates were trying to accomplish, an immediate end to the rebuilding of the temple, and what actually happened. You could begin the sentence with a word such as “however” to indicate this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
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EZR 5 5 gv23 figs-metaphor וְעֵ֣ין אֱלָהֲהֹ֗ם הֲוָת֙ עַל־שָׂבֵ֣י יְהוּדָיֵ֔א 1 the eye of God was on Here, **eye** stands for seeing, and in this context seeing figuratively means giving care, protection, and favor. Alternate translation: “God was making sure that the Jewish leaders would be alright” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 5 5 mvci grammar-connect-logic-result וְלָא 1 the eye of God was on This word indicates that the sentence it introduces explains the results of what the previous sentence described. Alternate translation: “as a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 5 5 mvci grammar-connect-logic-result וְלָא 1 the eye of God was on The word **and** indicates that the clause it introduces explains the results of what the previous sentence described. Alternate translation: “as a result … not” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
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EZR 5 5 eu4e figs-explicit וְלָא־בַטִּ֣לוּ הִמּ֔וֹ עַד־טַעְמָ֖א לְדָרְיָ֣וֶשׁ יְהָ֑ךְ 1 a report could be sent to Darius and a decree was returned concerning this matter **They** means Tattenai and his associates. The implication is that they did not make the Jewish leaders stop rebuilding the temple right away. Rather, they chose to wait until they could send a report about the rebuilding to Darius, to see what he would say about it. Alternate translation: “and Tattenai and his associates did not make the Jews stop rebuilding the temple right away, but they decided instead to report the matter to King Darius” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EZR 5 5 udsx grammar-connect-time-sequential וֶאֱדַ֛יִן 1 a report could be sent to Darius and a decree was returned concerning this matter This phrase indicates that this event would take place after the event the story has just described. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
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EZR 5 5 y8gi יְתִיב֥וּן נִשְׁתְּוָנָ֖א עַל־דְּנָֽה 1 a report could be sent to Darius and a decree was returned concerning this matter **They** actually means Darius here. As in [4:18](../04/18.md), the plural may be used to indicate the king and his officials, who would consider the matter openly in the royal court.
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@ -512,7 +511,7 @@ EZR 5 8 wizf figs-activepassive יְדִ֣יעַ ׀ לֶהֱוֵ֣א לְמַ
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EZR 5 8 nv7q אֲזַ֜לְנָא לִיה֤וּד מְדִֽינְתָּא֙ 1 General Information: Alternate translation: “we went to the province of Judah”
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EZR 5 8 avmn figs-metaphor לְבֵית֙ אֱלָהָ֣א רַבָּ֔א 1 General Information: This means the temple. The officials speak of it figuratively as if it were a place in which God would live. (They likely say **the great God** because the Jews told them, as they report in [5:11](../05/11.md), that it would be a temple for the God who made heaven and earth.) Alternate translation: “to the temple of the great God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 5 8 nmq2 figs-activepassive וְה֤וּא מִתְבְּנֵא֙ אֶ֣בֶן גְּלָ֔ל וְאָ֖ע מִתְּשָׂ֣ם בְּכֻתְלַיָּ֑א וַעֲבִ֥ידְתָּא דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א 1 timbers If it would be clearer in your language, you could say these things with active forms, and you could say who was doing these actions. Alternate translation: “the Jews are building the temple out of large stones and setting timber beams in the walls” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 5 8 cgiz figs-activepassive וַעֲבִ֥ידְתָּא דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א 1 timbers Once again you could say this with an active form, and you could say who was doing the action. The term **diligently**, used here and several more times in the book, means carefully, exactly, and efficiently. Alternate translation: “And they are doing the work carefully and efficiently and successfully” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 5 8 cgiz figs-activepassive וַעֲבִ֥ידְתָּא דָ֛ךְ אָסְפַּ֥רְנָא מִתְעַבְדָ֖א וּמַצְלַ֥ח בְּיֶדְהֹֽם 1 timbers Once again you could say this with an active form, and you could say who was doing the action. The term **diligently**, used here and several more times in the book, means carefully, exactly, and efficiently. Alternate translation: “And they are doing the work carefully and efficiently and successfully” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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EZR 5 8 nzzw figs-metaphor וּמַצְלַ֥ח בְּיֶדְהֹֽם 1 timbers Here, **hand** figuratively represents control and action. Alternate translation: “and it is succeeding at their initiative” or “and they are making good progress” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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EZR 5 9 uee9 figs-quotemarks מַן־שָׂ֨ם לְכֹ֜ם טְעֵ֗ם בַּיְתָ֤א דְנָה֙ לְמִבְנְיָ֔ה וְאֻשַּׁרְנָ֥א דְנָ֖ה לְשַׁכְלָלָֽה 1 Who issued you a command This is a quotation within a quotation. That is, the book is quoting from the letter that Tattenai and his associates sent to King Darius, and within that letter, they are quoting what they asked the Jewish elders. It may be helpful to your readers to indicate this by setting off these words within secondary quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
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EZR 5 9 p8jz figs-quotemarks מַן־שָׂ֨ם לְכֹ֜ם טְעֵ֗ם בַּיְתָ֤א דְנָה֙ לְמִבְנְיָ֔ה וְאֻשַּׁרְנָ֥א דְנָ֖ה לְשַׁכְלָלָֽה 1 Who issued you a command See how you translated this question in [5:3](../05/03.dm). (See: [[rc://en/ta/man/translate/figs-quotemarks]])
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Reference in New Issue