finish ch 14 EXO (#1820)

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Co-authored-by: deferredreward <deferredreward@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1820
Co-Authored-By: Benjamin Wright <deferredreward@noreply.door43.org>
Co-Committed-By: Benjamin Wright <deferredreward@noreply.door43.org>

en_tn_02-EXO.tsv

@@ -1093,7 +1093,7 @@ EXO	12	48	hi4z	figs-metonymy	כְּ⁠אֶזְרַ֣ח הָ⁠אָ֑רֶץ 	1	th
 EXO	12	48	f9ti	figs-doublenegatives	וְ⁠כָל־עָרֵ֖ל לֹֽא־יֹ֥אכַל בּֽ⁠וֹ	1	no uncircumcised person may eat	This can be stated in positive terms. Alternate translation: “And only a circumcised person may eat it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 EXO	12	51	e3z3		וַ⁠יְהִ֕י בְּ⁠עֶ֖צֶם הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה	1	It came about	This phrase is used here to mark an important event in the story. If your language has a way for doing this, you could consider using it here.
 EXO	12	51	tyj3	translate-unknown	צִבְאֹתָֽ⁠ם	1	by their armed groups	The term **hosts** refers to a large group of people often organized into groups for war. See how you translated this in [Exodus 6:26](../06/26.md). Alternate translation: “your groups” or “your divisions” (See: [[rc://en/ta/man/translate/translate-unknown]]) 
-EXO	13	intro	g9qi			0		# Exodus 13 General Notes<br>## Structure and formatting<br>1. Instruction<br>v. 1-2: First mention of setting apart the firstborn<br>v. 3-10: Reiteration of the Passover instructions from [12:14-20](../12/14.md) and [24-27](../12/24.md), with a focus on telling to Yahweh’s deeds to the future generations of Israelites<br>v. 11-13: More details on setting apart the firstborn<br>v. 14-16: Reiteration of purpose: telling to future generations<br>2. Narrative<br>v. 17-22: Some details of the exodus<br><br>## Special concepts in this chapter<br>* There are several concepts that will be important to understand and translate with care (some have already been encountered in Exodus): set apart, sign, symbol, redemption, sacrifice.<br><br>## Other possible translation difficulties in this chapter<br>* There a a number of names of people groups and places in this chapter. However, many have been translated in earlier passages.<br>* Transporting the bones of Joseph may be an unknown concept in some places.<br>* It may take some time to decide on a good translation for the pillar of fire and cloud that leads the Israelites.<br>
+EXO	13	intro	g9qi			0		# Exodus 13 General Notes<br>## Structure and formatting<br>1. Instruction<br>v. 1-2: First mention of setting apart the firstborn<br>v. 3-10: Reiteration of the Passover instructions from [12:14-20](../12/14.md) and [24-27](../12/24.md), with a focus on telling to Yahweh’s deeds to the future generations of Israelites<br>v. 11-13: More details on setting apart the firstborn<br>v. 14-16: Reiteration of purpose: telling to future generations<br>2. Narrative<br>v. 17-22: Some details of the exodus<br><br>## Special concepts in this chapter<br>* There are several concepts that will be important to understand and translate with care (some have already been encountered in Exodus): set apart, sign, symbol, redemption, sacrifice.<br><br>## Other possible translation difficulties in this chapter<br>* There a a number of names of people groups and places in this chapter. However, many have been translated in earlier passages.<br>* Transporting the bones of Joseph may be an unknown concept in some places.<br>* It may take some time to decide on a good translation for the pillars of fire and cloud that leads the Israelites.<br>
 EXO	13	2	de3u	figs-quotemarks	קַדֶּשׁ־לִ֨⁠י כָל־בְּכ֜וֹר פֶּ֤טֶר כָּל־רֶ֨חֶם֙ בִּ⁠בְנֵ֣י יִשְׂרָאֵ֔ל בָּ⁠אָדָ֖ם וּ⁠בַ⁠בְּהֵמָ֑ה לִ֖⁠י הֽוּא	1	Set apart to me…every firstborn male	This entire verse is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	13	3	8jzb	figs-quotemarks	אֶל־הָ⁠עָ֗ם	1		After this phrase, a direct quote begins which continues until the end of [verse 16](../13/16.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	13	3	en1s	figs-metaphor	מִ⁠בֵּ֣ית עֲבָדִ֔ים	1	the house of slavery	Moses speaks of Egypt as if it were a house where people keep slaves. Alternate translation: “the place where you were slaves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1145,53 +1145,80 @@ EXO	13	21	6pzk		לְ⁠הָאִ֣יר לָ⁠הֶ֑ם	1		“to be light for them
 EXO	13	21	i7yl	grammar-connect-logic-result	אֵ֖שׁ לְ⁠הָאִ֣יר לָ⁠הֶ֑ם לָ⁠לֶ֖כֶת יוֹמָ֥ם וָ⁠לָֽיְלָה	1		They could travel by either day or night because God provided light at night. You could reorder the cause and effect if that is more natural in your language. Alternate translation: “fire. They could go by day or by night because he was light to them.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])<br><br><br>
 EXO	13	22	iiuj		עַמּ֤וּד הֶֽ⁠עָנָן֙ יוֹמָ֔ם וְ⁠עַמּ֥וּד הָ⁠אֵ֖שׁ לָ֑יְלָה	1		“the pillar of cloud by day or the pillar of fire by night”
 EXO	13	22	qxks	figs-metonymy	לִ⁠פְנֵ֖י הָ⁠עָֽם	1		Here, **from the face of the people** means “from in front of the people” where they could see it. Alternate translation: “from where they could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	intro	jq4u			0		# Exodus 14 General Notes<br>## Structure and formatting<br><br>This is an important event in the history of Israel, known as the “parting of the Sea of Reeds.”<br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Pharaoh’s chariots<br>These chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>The Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
+EXO	14	intro	jq4u			0		# Exodus 14 General Notes<br>## Structure and formatting<br><br>This is an important event in the history of Israel, known as the “parting of the sea of reeds (Red Sea).”<br>Throughout this chapter and chapter 15 the word “sea” is used. The context shows that this is the sea of reeds (Red Sea). Since the text does not explicitly say that though, the ULT will only say “sea.” In your translation, it may help people to be more specific than the text if just using “sea” is confusing.<br><br><br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>### Pharaoh’s chariots<br>These chariots were a fighting force. Pharaoh took an army to kill the Hebrew people. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>The Israelites asked a few rhetorical questions of Moses. These questions were not really directed at Moses, but at Yahweh. This showed their lack of faith in Yahweh. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
-EXO	14	2	mb4e	translate-names		1	Pi Hahiroth…Migdol…Baal Zephon	These are towns on Egypt’s eastern border. (See: [[rc://en/ta/man/translate/translate-names]])
+EXO	14	2	5f0c	figs-quotemarks	דַּבֵּר֮ 	1		This verse begins a direct quote which continues into [verse 4](../13/04.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	14	2	c9r8	figs-you		1	You are to camp	Here, **You** is plural and refers to Moses and the Israelites. (See: [[rc://en/ta/man/translate/figs-you]])
+EXO	14	2	mb4e	translate-names	פִּ֣י הַחִירֹ֔ת…מִגְדֹּ֖ל…בַּ֣עַל צְפֹ֔ן	1	Pi Hahiroth…Migdol…Baal Zephon	These are locations on Egypt’s eastern border. (See: [[rc://en/ta/man/translate/translate-names]])
-EXO	14	3	c81b	figs-quotations		1	Pharaoh will say about the Israelites, ‘They are wandering in the land. The wilderness has closed in on them.’	This can be stated as an indirect quote. Alternate translation: “Pharaoh will say the Israelites are wandering in the land and the wilderness has closed in on them” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	2	74vg	figs-quotations	בְּנֵ֣י יִשְׂרָאֵל֒ וְ⁠יָשֻׁ֗בוּ וְ⁠יַחֲנוּ֙ לִ⁠פְנֵי֙ פִּ֣י הַחִירֹ֔ת בֵּ֥ין מִגְדֹּ֖ל וּ⁠בֵ֣ין הַ⁠יָּ֑ם לִ⁠פְנֵי֙ בַּ֣עַל צְפֹ֔ן	1		The portion after **that** could be translated as a direct quotation. That would make a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. Alternate translation: “the sons of Israel, ‘Turn and camp before the face of Pi Hahiroth, between Migdol and the sea, before the face of Baal Zephon.’ ” <br>(See: [[rc://en/ta/man/translate/figs-quotations]])
-EXO	14	3	tz6j	figs-personification		1	The wilderness has closed in on them	Pharaoh speaks of the wilderness as a person who has trapped the Israelites. (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	14	2	c9r8	figs-youdual	תַחֲנ֖וּ 	1	You are to camp	Here, **you** is plural and refers to Moses and the Israelites. If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	14	4	mm7j			1	General Information:	Yahweh continues to instruct Moses on where to go and what Yahweh will do.
+EXO	14	3	c81b	figs-quotations	וְ⁠אָמַ֤ר פַּרְעֹה֙ לִ⁠בְנֵ֣י יִשְׂרָאֵ֔ל נְבֻכִ֥ים הֵ֖ם בָּ⁠אָ֑רֶץ סָגַ֥ר עֲלֵי⁠הֶ֖ם הַ⁠מִּדְבָּֽר	1	Pharaoh will say about the Israelites, ‘They are wandering in the land. The wilderness has closed in on them.’	This can be stated as an indirect quote. Alternate translation: “Pharaoh will say the Israelites are confused in the land and the wilderness has closed in on them” <br>(See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	3	tz6j	figs-personification	סָגַ֥ר עֲלֵי⁠הֶ֖ם הַ⁠מִּדְבָּֽר	1	The wilderness has closed in on them	Pharaoh speaks of **the wilderness** as a person who has trapped the Israelites. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “It is as if the wilderness is closing in on them.” (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	14	4	dv62	figs-metaphor	וְ⁠חִזַּקְתִּ֣י אֶת־לֵב־פַּרְעֹה֮	1	I will harden Pharaoh’s heart	This means God will make him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	14	4	tw2m			1	he will pursue them	“Pharaoh will pursue the Israelites”
+EXO	14	4	tw2m		וְ⁠רָדַ֣ף אַחֲרֵי⁠הֶם֒	1	he will pursue them	“Pharaoh will pursue the Israelites”
-EXO	14	4	d5x1			1	I will get honor	“People will honor me”
+EXO	14	4	d5x1	figs-activepassive	וְ⁠אִכָּבְדָ֤ה 	1	I will get honor	If it would be clearer in your language, you could say this with an active form.  Alternate translation: “And people will glorify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	4	ejn5			1	The Egyptians will know that I am Yahweh	“The Egyptians will understand that I am Yahweh, the one true God”
+EXO	14	4	a7m2	figs-ellipsis	וְ⁠אִכָּבְדָ֤ה בְּ⁠פַרְעֹה֙ וּ⁠בְ⁠כָל־חֵיל֔⁠וֹ	1		Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “And I will be glorified because of what I do to Pharaoh and to all his army” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-EXO	14	4	dms1	figs-activepassive		1	So the Israelites camped as they were instructed	This can be stated in active form. Alternate translation: “So the Israelites camped as Yahweh had instructed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	14	4	dms1	figs-explicit	וַ⁠יַּֽעֲשׂוּ־כֵֽן	1	So the Israelites camped as they were instructed	This can be made explicit. Alternate translation: “So the Israelites turned and camped as Yahweh had instructed them” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	14	5	t4cn	figs-activepassive		1	When the king of Egypt was told	This can be stated in active form. Alternate translation: “When someone told the king of Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	14	5	t4cn	figs-activepassive	וַ⁠יֻּגַּד֙ לְ⁠מֶ֣לֶךְ מִצְרַ֔יִם	1	When the king of Egypt was told	This can be stated in active form. Alternate translation: “When someone told the king of Egypt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	5	nh6d			1	the king of Egypt	This refers to Pharaoh.
+EXO	14	5	it5s		בָרַ֖ח	1	had fled	“had run away”
-EXO	14	5	it5s			1	had fled	“had run away”
+EXO	14	5	k67b	figs-metonymy	וַ֠⁠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַ⁠עֲבָדָי⁠ו֙ אֶל־הָ⁠עָ֔ם	1	the minds of Pharaoh and his servants turned against the people	Here, **heart** refers to their attitudes towards the Israelites. Alternate translation: “and Pharaoh and his servants changed their attitudes about the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	5	k67b	figs-metonymy		1	the minds of Pharaoh and his servants turned against the people	Here the word “minds” refers to their attitudes towards the Israelites. Alternate translation: “Pharaoh and his servants changed their attitudes about the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	5	go8u	figs-activepassive	וַ֠⁠יֵּהָפֵךְ לְבַ֨ב פַּרְעֹ֤ה וַ⁠עֲבָדָי⁠ו֙ אֶל־הָ⁠עָ֔ם	1		If it would be clearer in your language, you could say this with an active form. Alternate translation: “and Pharaoh and his servants turned their hearts to the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	5	v236	figs-rquestion		1	What have we done? We have released Israel from serving us.	They asked this question to show they thought they had done a foolish thing. This rhetorical question can be translated as a statement. Alternate translation: “We have done a stupid thing by letting Israel go free from working for us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	5	wljw		אֶל־הָ⁠עָ֔ם	1		“against the Israelites”
-EXO	14	7	ry11	translate-numbers		1	He took six hundred chosen chariots	“He took 600 of his best chariots” (See: [[rc://en/ta/man/translate/translate-numbers]])
+EXO	14	5	v236	figs-rquestion	מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵ⁠עָבְדֵֽ⁠נוּ	1	What have we done? We have released Israel from serving us.	They asked this question to show they thought they had done a foolish thing. This rhetorical question can be translated as a statement. Alternate translation: “We should not have let the Israelites go free from working for us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	5	2juz	figs-quotemarks	מַה־זֹּ֣את עָשִׂ֔ינוּ כִּֽי־שִׁלַּ֥חְנוּ אֶת־יִשְׂרָאֵ֖ל מֵ⁠עָבְדֵֽ⁠נוּ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	5	9075	grammar-collectivenouns	יִשְׂרָאֵ֖ל 	1		This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	7	ry11	translate-numbers	וַ⁠יִּקַּ֗ח שֵׁשׁ־מֵא֥וֹת רֶ֨כֶב֙ בָּח֔וּר	1	He took six hundred chosen chariots	“He took 600 of his best chariots” (See: [[rc://en/ta/man/translate/translate-numbers]])
+EXO	14	7	74cg		וְ⁠שָׁלִשִׁ֖ם	1		The precise meaning of this term is not known. Alternate translations: “and adjutants” or “and officers” or “and shield-bearers” or “and three men”
 EXO	14	8	a1r1	figs-metaphor	וַ⁠יְחַזֵּ֣ק יְהֹוָ֗ה אֶת־לֵ֤ב פַּרְעֹה֙	1	Yahweh hardened the heart of Pharaoh	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “And Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	14	9	sb7x	translate-names		1	Pi Hahiroth…Baal Zephon	These are towns on Egypt’s eastern border. See how you translated them in [Exodus 14:2](../14/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
+EXO	14	8	3bki		בְּ⁠יָ֥ד רָמָֽה	1		“boldly” or “defiantly”
-EXO	14	10	s1xa	figs-synecdoche		1	When Pharaoh came close	The word “Pharaoh” here represents the entire Egyptian army. Alternate translation: “When Pharaoh and his army came close” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+EXO	14	9	929n		כָּל־סוּס֙ רֶ֣כֶב פַּרְעֹ֔ה וּ⁠פָרָשָׁ֖י⁠ו וְ⁠חֵיל֑⁠וֹ	1		It is unclear exactly what the groupings here are. **Horses of the chariots** (probably meaning “horse-drawn chariots”) and **horsemen** could be two groups or two references to the same group. **Army** could mean another group, perhaps on foot (see [15:19](../15/19.md)), or it could be a summary grouping. Furthermore, most translations render **horses of the chariots** as “horses and chariots,” suggesting four total groups (possibly because of [v. 23](../14/23.md)). Alternate translation: “all the horse-drawn chariots of Pharaoh, and his horsemen, and his foot soldiers”
-EXO	14	10	qcy1			1	they were terrified	“the Israelites were terrified”
+EXO	14	9	q0jo		⁠יַּשִּׂ֤יגוּ אוֹתָ⁠ם֙ חֹנִ֣ים	1		“the Israelites as they were camping”
-EXO	14	11	vzw5	figs-rquestion		1	Is it because there were no graves in Egypt, that you have taken us away to die in the wilderness?	The Israelites ask this question to express their frustration and fear of dying. This rhetorical question can be translated as a statement. Alternate translation: “There were plenty of graveyards in Egypt for us to be buried in. You did not have to take us into the wilderness to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	9	sb7x	translate-names	פִּי֙ הַֽחִירֹ֔ת…בַּ֥עַל צְפֹֽן	1	Pi Hahiroth…Baal Zephon	These are places on Egypt’s eastern border. See how you translated them in [Exodus 14:2](../14/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
-EXO	14	11	x4n2	figs-rquestion		1	Why have you treated us like this, bringing us out of Egypt?	The Israelites ask this question to rebuke Moses for bringing them to the desert to die. This rhetorical question can be translated as a statement. Alternate translation: “You should not have treated us like this by bringing us out of Egypt!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	10	s1xa	figs-synecdoche	וּ⁠פַרְעֹ֖ה הִקְרִ֑יב	1	When Pharaoh came close	Here, **Pharaoh** represents the entire Egyptian army. Alternate translation: “When Pharaoh and his army approached” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	14	12	itb2	figs-rquestion		1	Is this not what we told you in Egypt?	The Israelites ask this question to emphasize that this is what they had told Moses. This rhetorical question can be translated as a statement. Alternate translation: “This is exactly what we told you while we were in Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	10	vyp9		וַ⁠יִּשְׂאוּ֩ בְנֵֽי־יִשְׂרָאֵ֨ל אֶת־עֵינֵי⁠הֶ֜ם	1		“and the sons of Israel looked up” or “and the sons of Israel looked back”
-EXO	14	12	ix25	figs-quotations		1	We said to you, ‘Leave us alone, so we can work for the Egyptians.’	This can be stated as an indirect quote. Alternate translation: “We told you to leave us alone, so we could work for the Egyptians.” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	10	qcy1		וְ⁠הִנֵּ֥ה	1	they were terrified	**Behold** is used to draw attention to surprising information that follows. Use a word, phrase, or structure in your language that indicates that the next information is very surprising.
-EXO	14	13	lat4			1	Moses said to the people	Moses responds to the Israelites’ fears.
+EXO	14	11	vzw5	figs-rquestion	הַֽ⁠מִ⁠בְּלִ֤י אֵין־קְבָרִים֙ בְּ⁠מִצְרַ֔יִם לְקַחְתָּ֖⁠נוּ לָ⁠מ֣וּת בַּ⁠מִּדְבָּ֑ר	1	Is it because there were no graves in Egypt, that you have taken us away to die in the wilderness?	The Israelites ask this question to express their frustration and fear of dying. This rhetorical question can be translated as a statement. Alternate translation: “There were plenty of graveyards in Egypt for us to be buried in. You did not have to take us into the wilderness to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	13	rrd4	figs-you		1	provide for you	The pronoun **you** refers to the Israelites. (See: [[rc://en/ta/man/translate/figs-you]])
+EXO	14	11	x4n2	figs-rquestion	מַה־זֹּאת֙ עָשִׂ֣יתָ לָּ֔⁠נוּ לְ⁠הוֹצִיאָ֖⁠נוּ מִ⁠מִּצְרָֽיִם	1	Why have you treated us like this, bringing us out of Egypt?	The Israelites ask this question to rebuke Moses for bringing them to the desert to die. This rhetorical question can be translated as a statement. Alternate translation: “You should not have treated us like this by bringing us out of Egypt!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	13	h5n4	figs-euphemism		1	For you will never see again the Egyptians	Moses used a polite way of saying God was going to destroy the Egyptian army. Alternate translation: “For God will kill the Egyptians” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+EXO	14	12	itb2	figs-rquestion	הֲ⁠לֹא־זֶ֣ה הַ⁠דָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤י⁠ךָ בְ⁠מִצְרַ֨יִם֙	1	Is this not what we told you in Egypt?	The Israelites ask this question to emphasize that this is what they had told Moses. This rhetorical question can be translated as a statement. Alternate translation: “This is exactly what we told you while we were in Egypt” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	15	a727	figs-rquestion		1	Why are you, Moses, continuing to call out to me?	Moses apparently had been praying to God for help so God uses this question to compel Moses to act. This rhetorical question can be translated as a statement. Alternate translation: “Do not call out to me any longer, Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	12	ix25	figs-quotations	בְ⁠מִצְרַ֨יִם֙ לֵ⁠אמֹ֔ר חֲדַ֥ל מִמֶּ֖⁠נּוּ וְ⁠נַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם	1	We said to you, ‘Leave us alone, so we can work for the Egyptians.’	The portion following **saying** can be stated as an indirect quote. Alternate translation: “in Egypt? We told you to leave us alone, so we could work for the Egyptians.” (See: [[rc://en/ta/man/translate/figs-quotations]])
-EXO	14	16	t3e4			1	divide it in two	“divide the sea into two parts”
+EXO	14	13	phy1	figs-abstractnouns	וּ⁠רְאוּ֙ אֶת־יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־יַעֲשֶׂ֥ה לָ⁠כֶ֖ם הַ⁠יּ֑וֹם	1		If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “and see that Yahweh will save you, he will do that for you today” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EXO	14	17	z5ub			1	Be aware	“Know”
+EXO	14	13	5j05	figs-quotemarks	אֶל־הָ⁠עָם֮	1		After this phrase, a direct quote begins which continues until the end of [verse 14](../14/14.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	13	rrd4		לֹ֥א תֹסִ֛יפוּ לִ⁠רְאֹתָ֥⁠ם ע֖וֹד עַד־עוֹלָֽם	1	provide for you	This statement is very extended for emphasis on its certainty. Alternate translation: “you will not see them again forever”
+EXO	14	14	vcdc	figs-rpronouns	יְהוָ֖ה יִלָּחֵ֣ם	1		The form **Yahweh himself** is reflexive, emphasizing what Yahweh will do in contrast to what the Israelites will do. Alternate translation: “As for Yahweh, he will fight for you” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+EXO	14	14	0r44		תַּחֲרִישֽׁוּ⁠ן	1		Here, **silent** could mean “still.” The Israelites’ lack of action is in contrast to Yahweh’s fighting, not a total lack of motion or sound. Alternate translation: “you will not fight” 
+EXO	14	15	zsgk	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1	Why are you, Moses, continuing to call out to me?	After this phrase, a direct quote begins which continues until the end of [verse 18](../14/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	15	a727	figs-rquestion	מַה־תִּצְעַ֖ק אֵלָ֑⁠י	1	Why are you, Moses, continuing to call out to me?	Moses apparently had been praying to God for help so God uses this question to compel Moses to act. This rhetorical question can be translated as a statement. Alternate translation: “Do not call out to me any longer, Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	16	stla		הָרֵ֣ם אֶֽת־מַטְּ⁠ךָ֗ וּ⁠נְטֵ֧ה אֶת־יָדְ⁠ךָ֛	1	divide it in two	See note in the [introduction to chapter 8](../08/intro.md) regarding **hand** and **staff**.
+EXO	14	16	t3e4		וּ⁠בְקָעֵ֑⁠הוּ	1	divide it in two	“and divide the sea into two parts”
+EXO	14	17	z5ub		וַ⁠אֲנִ֗י הִנְ⁠נִ֤י	1	Be aware	**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. In this case Yahweh is drawing attention to his next actions. Alternate translation: “Look at what I will do”
 EXO	14	17	qd3l	figs-metaphor	מְחַזֵּק֙ אֶת־לֵ֣ב מִצְרַ֔יִם	1	I will harden the Egyptians’ hearts	This means God will make them stubborn. Their stubborn attitude is spoken of as if their hearts were strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “I will cause the Egyptians to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	14	17	asz9			1	so they will go after them	“so that the Egyptians will go into the sea after the Israelites”
+EXO	14	17	asz9		וְ⁠יָבֹ֖אוּ אַחֲרֵי⁠הֶ֑ם	1	so they will go after them	“so that the Egyptians will go into the sea after the Israelites”
-EXO	14	20	wgr4			1	the camp of Egypt and the camp of Israel	“the Egyptian army and the Israelite people”
+EXO	14	17	hjyh	figs-ellipsis	וְ⁠אִכָּבְדָ֤ה בְּ⁠פַרְעֹה֙ וּ⁠בְ⁠כָל־חֵיל֔⁠וֹ בְּ⁠רִכְבּ֖⁠וֹ וּ⁠בְ⁠פָרָשָֽׁי⁠ו	1	so they will go after them	Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. See how you translated a similar phrase in [verse 4](../14/04.md) Alternate translation: “And I will be glorified because of what I do to Pharaoh, all his army, his chariots, and his horsemen” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-EXO	14	20	c4u5			1	so one side did not come near the other	This means that the Egyptians and the Israelites could not approach one another.
+EXO	14	17	5bbz	figs-activepassive	וְ⁠אִכָּבְדָ֤ה	1	so they will go after them	If it would be clearer in your language, you could say this with an active form.  Alternate translation: “And people will glorify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	21	dfx5			1	east wind	An east wind originates in the east and blows towards the west.
+EXO	14	18	ytnm	figs-activepassive	בְּ⁠הִכָּבְדִ֣⁠י 	1	so they will go after them	If it would be clearer in your language, you could say this with an active form.  Alternate translation: “when I cause people to glorify me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	21	hqx7			1	east	where the sun rises
+EXO	14	18	cji1	figs-ellipsis	בְּ⁠הִכָּבְדִ֣⁠י בְּ⁠פַרְעֹ֔ה בְּ⁠רִכְבּ֖⁠וֹ וּ⁠בְ⁠פָרָשָֽׁי⁠ו	1	so they will go after them	Yahweh is leaving out some of the words that a sentence would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. See how you translated a similar phrase in [verse 4](../14/04.md) Alternate translation: “when I get glory because of what I do to Pharaoh, his chariots, and his horsemen” or “when I show my glory by what I do to Pharaoh, his chariots, and his horsemen” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-EXO	14	21	f9zh	figs-activepassive		1	the waters were divided	This can be stated in active form. Alternate translation: “Yahweh divided the waters” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	14	19	hsih	figs-metonymy	לִ⁠פְנֵי֙ מַחֲנֵ֣ה…מִ⁠פְּנֵי⁠הֶ֔ם	1	so they will go after them	Here, **face** means “front.” Alternate translation: “in front of the camp of … from in front of them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	14	22	fky6			1	on their right hand and on their left	“on each side of them” or “on both sides of them”
+EXO	14	19	ysv9	grammar-collectivenouns	יִשְׂרָאֵ֔ל	1	so they will go after them	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-EXO	14	24	iz9t			1	He caused panic among the Egyptians	Panic is when someone becomes so afraid that they cannot think normally.
+EXO	14	20	jyz2	grammar-collectivenouns	יִשְׂרָאֵ֔ל 	1	so one side did not come near the other	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-EXO	14	25	qdp8	figs-activepassive		1	Their chariot wheels were clogged	This can be stated in active form. Alternate translation: “Mud clogged their chariot wheels” or “Their chariot wheels were getting stuck in the mud” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	14	20	c4u5		וַ⁠יְהִ֤י הֶֽ⁠עָנָן֙ וְ⁠הַ⁠חֹ֔שֶׁךְ וַ⁠יָּ֖אֶר אֶת־הַ⁠לָּ֑יְלָה	1	so one side did not come near the other	“and the cloud became dark and light all night”
-EXO	14	26	p5ds			1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This can be stated as an indirect quote. Alternate translation: “Yahweh told Moses to reach out with his hand over the sea so that the waters would come back onto the Egyptians, their chariots, and their horsemen.”
+EXO	14	21	qbzp		וַ⁠יֵּ֨ט מֹשֶׁ֣ה אֶת־יָד⁠וֹ֮ עַל־הַ⁠יָּם֒	1	east wind	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
-EXO	14	26	w59j			1	come back onto	“fall on”
+EXO	14	21	dfx5		בְּ⁠ר֨וּחַ קָדִ֤ים	1	east wind	An **east wind** originates in the east and blows towards the west.
-EXO	14	27	wn3q			1	The Egyptians fled into the sea	Since the sea was closing in on top of the Egyptians, instead of escaping, they were actually running right into the water.
+EXO	14	21	f9zh	figs-activepassive	וַ⁠יִּבָּקְע֖וּ הַ⁠מָּֽיִם	1	the waters were divided	This can be stated in active form. Alternate translation: “And Yahweh divided the waters” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	14	27	h64r			1	Yahweh drove the Egyptians	“Yahweh pushed the Egyptians” or “Yahweh threw the Egyptians”
+EXO	14	24	iz9t	translate-unknown	בְּ⁠אַשְׁמֹ֣רֶת הַ⁠בֹּ֔קֶר	1	He caused panic among the Egyptians	This is the last third of the night. It is approximately the three hours before sunrise. Alternate translation: “very early in the morning” or “in the time before the sun rises” (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	14	30	e2lf	figs-metonymy		1	out of the hand of the Egyptians	Here the word “hand” refers to power. Alternate translation: “from the Egyptians’ power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	24	1ljq		מַחֲנֵ֣ה מִצְרַ֔יִם…מַחֲנֵ֥ה מִצְרָֽיִם	1	He caused panic among the Egyptians	“the army of the Egyptians … the army of the Egyptians”
-EXO	14	30	p5zw			1	on the seashore	“on the land along the edge of the sea”
+EXO	14	25	qdp8	figs-quotemarks	אָנ֨וּסָה֙ מִ⁠פְּנֵ֣י יִשְׂרָאֵ֔ל כִּ֣י יְהוָ֔ה נִלְחָ֥ם לָ⁠הֶ֖ם בְּ⁠מִצְרָֽיִם	1	Their chariot wheels were clogged	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	25	qzkw	figs-metonymy	מִ⁠פְּנֵ֣י יִשְׂרָאֵ֔ל	1	Their chariot wheels were clogged	Here, **the face of Israel** means the presence of Israel. See UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	26	dfg1	figs-quotemarks	נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	14	26	p5ds	figs-quotations	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם וְ⁠יָשֻׁ֤בוּ הַ⁠מַּ֨יִם֙ עַל־מִצְרַ֔יִם עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו׃<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	This can be stated as an indirect quote. Alternate translation: “Yahweh told Moses to reach out with his hand over the sea so that the waters would come back onto the Egyptians, their chariots, and their horsemen.” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	14	26	pw8g		נְטֵ֥ה אֶת־יָדְ⁠ךָ֖ עַל־הַ⁠יָּ֑ם<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
+EXO	14	26	d46y	writing-pronouns	עַל־רִכְבּ֖⁠וֹ וְ⁠עַל־פָּרָשָֽׁי⁠ו<br>	1	Yahweh said to Moses, “Reach out with your hand…and their horsemen.”	Here, **his** refers to Pharaoh, king of Egypt. Alternate translation: “on Pharaoh’s chariots, and on Pharaoh’s horsemen” <br>(See: [[rc://en/ta/man/translate/writing-pronouns]])
+EXO	14	27	wn3q		וַ⁠יֵּט֩ מֹשֶׁ֨ה אֶת־יָד֜⁠וֹ עַל־הַ⁠יָּ֗ם	1	The Egyptians fled into the sea	See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
+EXO	14	27	1klz	figs-metonymy	לִ⁠פְנ֥וֹת בֹּ֨קֶר֙	1	The Egyptians fled into the sea	Here, **before the face of** means “before the occurrence of.” Alternate translation: “before it was morning” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	27	h64r	figs-metaphor	וַ⁠יְנַעֵ֧ר יְהוָ֛ה אֶת־מִצְרַ֖יִם בְּ⁠ת֥וֹךְ הַ⁠יָּֽם	1	Yahweh drove the Egyptians	Here, Yahweh is pictured as acting towards the Egyptians as if they were dirt or dust on his clothing that he shakes to be rid of them. Alternate translation: “and Yahweh threw the Egyptians back into the middle of the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	14	28	o9qo	figs-litotes	לֹֽא־נִשְׁאַ֥ר בָּ⁠הֶ֖ם עַד־אֶחָֽד	1	Yahweh drove the Egyptians	This negative statement is meant to strongly convey the idea that all the Egyptians were gone. Alternate translation: “Every one of them was gone” (See: [[rc://en/ta/man/translate/figs-litotes]])
+EXO	14	30	zvbe	grammar-collectivenouns	יִשְׂרָאֵ֖ל	1	out of the hand of the Egyptians	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	30	e2lf	figs-metonymy	מִ⁠יַּ֣ד מִצְרָ֑יִם	1	out of the hand of the Egyptians	Here, **hand** refers to power. Alternate translation: “from the Egyptians’ power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	14	30	p5zw		עַל־שְׂפַ֥ת הַ⁠יָּֽם	1	on the seashore	“on the land along the edge of the sea”
+EXO	14	31	o1oc	grammar-collectivenouns	יִשְׂרָאֵ֜ל	1	on the seashore	This is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+EXO	14	31	np6s	figs-metonymy	אֶת־הַ⁠יָּ֣ד הַ⁠גְּדֹלָ֗ה	1	on the seashore	Here, **hand** refers to power. Alternate translation: “the great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	15	intro	ni4b			0		# Exodus 15 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic songs in 15:1-18 and 15:21. (See: [[rc://en/ta/man/translate/writing-poetry]])<br><br>## Special concepts in this chapter<br><br>### Yahweh’s laws<br>In this chapter, Moses talks about Yahweh’s laws. The law of Moses is about to be introduced. Although it has not yet been formally introduced, this is what is being referenced in this chapter in anticipation of the revelation of the law of Moses. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/reveal]])
 EXO	15	1	f5zr			1	General Information:	This is a song about the events that happened in [Exodus 14:26-28](../14/26.md).
 EXO	15	1	kw29	figs-explicit		1	he has triumphed gloriously	It can be stated explicitly over whom Yahweh triumphed. Alternate translation: “he has achieved a glorious victory over the army of Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])