Fix double spaces and other errors in OBA UTN (#1470)

Update 'en_tn_31-OBA.tsv'

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1470

en_tn_31-OBA.tsv

@@ -3,18 +3,18 @@ OBA	front	intro	jrz8			0		# Introduction to Obadiah<br>## Part 1: General Introd
 OBA	1	1	xm1w	bita-hq	חֲז֖וֹן עֹֽבַדְיָ֑ה	1	The vision of Obadiah	This is the title of the book. Here “vision” is used in the general sense of a message from Yahweh, rather than to indicate how Obadiah received that message. “Vision” here is a metaphor for a way of getting knowledge from God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) Alternate translation: “The message that God gave to Obadiah” or “The prophecy of Obadiah” (See: [[rc://en/ta/man/translate/bita-hq]])
 OBA	1	1	jdr1	translate-names	עֹֽבַדְיָ֑ה	1	Obadiah	Some English translations call the prophet Abdias, but Obadiah is the form of his name most commonly used in English. (See: [[rc://en/ta/man/translate/translate-names]])
 OBA	1	1	sv9x		כֹּֽה־אָמַר֩ אֲדֹנָ֨⁠י יְהוִ֜ה לֶ⁠אֱד֗וֹם	1	thus says my Lord Yahweh concerning Edom	This tells the reader that the entire book is a message about Edom.
-OBA	1	1	s7if	translate-names	יְהוִ֜ה	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament.  (See: [[rc://en/ta/man/translate/translate-names]])
+OBA	1	1	s7if	translate-names	יְהוִ֜ה	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament. (See: [[rc://en/ta/man/translate/translate-names]])
 OBA	1	1	jdr3	figs-metonymy	לֶ⁠אֱד֗וֹם	1	concerning Edom	The people are being described by the name of something closely associated with them, the land they live in. Alternate translation: “the people of Edom.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-OBA	1	1	jdr5	figs-pronouns	שְׁמוּעָ֨ה שָׁמַ֜עְנוּ	1	We have heard a report	You could translate this “I have heard” to show that Obadiah is speaking as one person among the many in the nations around Edom who have heard Yahweh’s message. Another alternative: “Yahweh our God has told me this.”  (See: [[rc://en/ta/man/translate/figs-pronouns]])
+OBA	1	1	jdr5	figs-pronouns	שְׁמוּעָ֨ה שָׁמַ֜עְנוּ	1	We have heard a report	You could translate this “I have heard” to show that Obadiah is speaking as one person among the many in the nations around Edom who have heard Yahweh’s message. Another alternative: “Yahweh our God has told me this.” (See: [[rc://en/ta/man/translate/figs-pronouns]])
 OBA	1	1	jdr7	figs-activepassive	וְ⁠צִיר֙…שֻׁלָּ֔ח	1	and a messenger has been sent off	You can use the active form of the verb. Alternate translation: “I, Yahweh, have sent a messenger.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 OBA	1	1	r27r	figs-explicit	וְ⁠צִיר֙…שֻׁלָּ֔ח	1	and a messenger has been sent off	You could specify who sent the messenger. Alternate translation: “Yahweh has sent a messenger.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-OBA	1	1	jdr9	figs-quotations	ק֛וּמוּ וְ⁠נָק֥וּמָה עָלֶי⁠הָ	1	Get up! And let us rise up against her for battle!	The end of the verse is not spoken by Obadiah himself. Rather, those are the words of Yahweh’s messenger. They can be presented as a quotation with an introductory formula such as “saying,” or as indirect quotation as in UST.  (See: [[rc://en/ta/man/translate/figs-quotations]])
+OBA	1	1	jdr9	figs-quotations	ק֛וּמוּ וְ⁠נָק֥וּמָה עָלֶי⁠הָ	1	Get up! And let us rise up against her for battle!	The end of the verse is not spoken by Obadiah himself. Rather, those are the words of Yahweh’s messenger. They can be presented as a quotation with an introductory formula such as “saying,” or as indirect quotation as in UST. (See: [[rc://en/ta/man/translate/figs-quotations]])
 OBA	1	1	pez6	figs-idiom	ק֛וּמוּ	1	Get up	This phrase is used to tell people to get ready, in this case to attack Edom. (See: [[rc://en/ta/man/translate/figs-idiom]])
 OBA	1	1	c9e2	figs-metonymy	וְ⁠נָק֥וּמָה עָלֶי⁠הָ	1	and let us rise up against her	“Her” refers to the people of Edom. They are being described again by reference to something closely associated with them, their land. Alternate translation: “against the people of Edom.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	1	jd1r	figs-abstractnouns	לַ⁠מִּלְחָמָֽה	1	for battle	You could translate the abstract noun “battle” with a verb. Alternate translation: “to attack her.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 OBA	1	2	cc3h		הִנֵּ֥ה קָטֹ֛ן נְתַתִּ֖י⁠ךָ	1	Behold, I am making you small	The addressee changes here. This is no longer the messenger speaking to the other nations. Yahweh is now speaking directly to Edom. You could add a phrase to indicate this, for example, “Yahweh says this to the people of Edom.”
 OBA	1	2	npn6		הִנֵּ֥ה	1	Behold	This alerts the people of Edom to pay special attention to what follows. Alternate translation: “Look” or “Pay attention to what I am about to tell you.”
-OBA	1	2	l6dc	figs-parallelism	קָטֹ֛ן נְתַתִּ֖י⁠ךָ בַּ⁠גּוֹיִ֑ם בָּז֥וּי אַתָּ֖ה מְאֹֽ	1	I am making you small among the nations, you are extremely despised	These two phrases mean similar things and are used together to emphasize that Edom will lose its important status. (See: [[rc://en/ta/man/translate/figs-parallelism]])
+OBA	1	2	l6dc	figs-parallelism	קָטֹ֛ן נְתַתִּ֖י⁠ךָ בַּ⁠גּוֹיִ֑ם בָּז֥וּי אַתָּ֖ה מְאֹֽד	1	I am making you small among the nations, you are extremely despised	These two phrases mean similar things and are used together to emphasize that Edom will lose its important status. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 OBA	1	2	ec8m	figs-metaphor	קָטֹ֛ן נְתַתִּ֖י⁠ךָ בַּ⁠גּוֹיִ֑ם	1	small among the nations	Something insignificant is spoken of figuratively as if it were small in size and could easily be overlooked. Alternate translation: “insignificant among the nations” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	2	ch1u	figs-activepassive	בָּז֥וּי אַתָּ֖ה מְאֹֽד	1	you are extremely despised	You could state this in the active form. Alternate translation: “the people of other nations will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 OBA	1	3	qpw7	bita-hq	לִבְּ⁠ךָ֙	1	of your heart	Here the heart is used figuratively to refer to a person’s thoughts and feelings. (See: [[rc://en/ta/man/translate/bita-hq]])
@@ -48,13 +48,13 @@ OBA	1	7	jd19	figs-personification	בּֽ⁠וֹ	1	in him	That is, Edom. All the
 OBA	1	8	i4rg	figs-rquestion	הֲ⁠ל֛וֹא בַּ⁠יּ֥וֹם הַ⁠ה֖וּא נְאֻם־יְהוָ֑ה וְ⁠הַאֲבַדְתִּ֤י חֲכָמִים֙ מֵֽ⁠אֱד֔וֹם וּ⁠תְבוּנָ֖ה מֵ⁠הַ֥ר עֵשָֽׂו	1	Will I not on that day (a declaration of Yahweh) destroy wise men from Edom, and understanding from the mountain of Esau?	This is a rhetorical question. Yahweh uses the question form to emphasize that Edom’s destruction is certain. Alternate translation: “‘On that day,’ says Yahweh, ‘I will certainly destroy …’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 OBA	1	8	jd21	figs-explicit	חֲכָמִים֙	1	wise men	The original audience would have known that Edom was famous for its wisdom. However, when Edom is destroyed, it will become clear that its people were not wise to think they were safe because they lived on rugged cliffs. (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	8	jd23	figs-abstractnouns	וּ⁠תְבוּנָ֖ה	1	and understanding	You could translate this abstract noun with a verb, for example, “No one will know what to do any more.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-OBA	1	8	z8tf	figs-synecdoche	מֵ⁠הַ֥ר עֵשָֽׂו	1	from the mountain of Esau	Most of the land of Esau was mountains, so this is one way of referring to the land of Edom.  This was one of the mountains in Edom. It is sometimes identified with Mount Bozrah. Yahweh is referring to the whole territory by the name of one prominent part of it. Alternate translation: “the land of Edom.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+OBA	1	8	z8tf	figs-synecdoche	מֵ⁠הַ֥ר עֵשָֽׂו	1	from the mountain of Esau	Most of the land of Esau was mountains, so this is one way of referring to the land of Edom. This was one of the mountains in Edom. It is sometimes identified with Mount Bozrah. Yahweh is referring to the whole territory by the name of one prominent part of it. Alternate translation: “the land of Edom.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	9	jd25	figs-apostrophe	וְ⁠חַתּ֥וּ גִבּוֹרֶ֖י⁠ךָ תֵּימָ֑ן	1	And your mighty men will be dismayed, O Teman	Yahweh stops speaking to the people of Edom and addresses a region of the country, even though it cannot understand him. This shows that Yahweh feels very strongly about what he is saying. (See Apostrophe) Alternate translation: “The soldiers in the army of Edom will become terrified.” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 OBA	1	9	qvg3	translate-names	תֵּימָ֑ן	1	Teman	Teman is the name of a region in the land of Edom. Yahweh is referring to the whole territory of Edom by the name of one part of it. (See Synecdoche) Alternate translation: “The soldiers in the army of Edom.”
 OBA	1	9	ljv4	grammar-connect-logic-goal	לְמַ֧עַן	1	so that	There is a cause-and-effect relationship here. The soldiers in the army of Edom will become “dismayed,” that is, they will give up and stop fighting. This will leave everyone else defenseless, and so they will all be destroyed. Alternate translation: “when your army stops fighting.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-OBA	1	9	jd27	figs-metaphor	יִכָּֽרֶת־אִ֛ישׁ	1	a man will be cut off	“Cut off” here is a metaphor for being killed. The Edomites aren’t actually part of the mountain, but they live there, so it’s as if something is being cut off or taken away from the mountain.  Alternate translation: “your enemies will completely destroy all you people.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+OBA	1	9	jd27	figs-metaphor	יִכָּֽרֶת־אִ֛ישׁ	1	a man will be cut off	“Cut off” here is a metaphor for being killed. The Edomites aren’t actually part of the mountain, but they live there, so it’s as if something is being cut off or taken away from the mountain. Alternate translation: “your enemies will completely destroy all you people.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	9	q6s7	figs-activepassive	יִכָּֽרֶת	1	will be cut off	You could use an active verb form, and you could specify who will do the action. Alternate translation: “your enemies will … destroy.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-explicit]])
-OBA	1	9	jd31	figs-gendernotations	אִ֛ישׁ	1	a man	Hebrew “man” means “every person” here. Alternate translation: “all you people.”  (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+OBA	1	9	jd31	figs-gendernotations	אִ֛ישׁ	1	a man	Hebrew “man” means “every person” here. Alternate translation: “all you people.” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 OBA	1	9	jd33		אִ֛ישׁ	1	a man	Yahweh says in v. 8 that he will destroy the wise men in Edom, and here in v. 9 that the mighty men will be “dismayed” (that is, they will give up trying to fight). The implication is that no one else will escape the invading armies either. Yahweh is basically challenging everyone in Edom by asking, “If the ones you would count on most to rescue you, the wise and the strong, will be destroyed by these attackers, how can anyone else think they will survive?” You can use similar words in verse 8 and 9 to show how this argument develops over these two verses.
 OBA	1	9	jd35	figs-synecdoche	מֵ⁠הַ֥ר עֵשָׂ֖ו	1	from the mountain of Esau	As in v. 8, Yahweh is referring to the whole territory by the name of this one part of it. Alternate translation: “who live the land of Edom.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	9	jd37	figs-abstractnouns	מִ⁠קָּֽטֶל	1	by slaughter	The abstract noun “slaughter” intensifies the idea of being “cut off” or killed. You could use an adverb to translate it. Alternate translation: “completely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -73,7 +73,7 @@ OBA	1	11	jd47	figs-synecdoche	שְׁעָרָ֗יו	1	his gates	“Gates” means
 OBA	1	11	i8sr	figs-metaphor	וְ⁠עַל־יְרוּשָׁלִַ֨ם֙ יַדּ֣וּ גוֹרָ֔ל	1	and cast lots for Jerusalem	This is a figurative way of saying that when all the cities of Judah were conquered, Jerusalem was the big prize. If something is so special that everybody wants to have it and you can't divide it up, you cast lots for it. Alternate translation: “they even plundered Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	11	s4y1	figs-explicit	גַּם־אַתָּ֖ה כְּ⁠אַחַ֥ד מֵ⁠הֶֽם	1	you also were like one of them	Alternate translation: “you were just as bad as those foreigners, because you did nothing to help.” The people of Edom did not do exactly the same things as the “strangers” and “foreigners.” You could use the alternate translation to explain how the people of Edom were still “like” them. (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	12	jd51		 וְ⁠אַל	1	But [you should] not	This phrase is used eight times in verses 12–14. It introduces a statement about how people should generally behave. But in these verses, the statements apply specifically to what the people of Edom have just done to the people of Judah. So an alternate translation in every case would be, “You should not have.” (For example, you could change “you should not rejoice” to “you should not have rejoiced.”)
-OBA	1	12	crs1		 וְ⁠אַל	1	But [you should] not	Yahweh uses a repetitive series of sentences to show how badly the people of Edom have treated the people of Judah. A repetitive series is called a “litany.”  This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all these charges and will punish them. (See: Litany)
+OBA	1	12	crs1		 וְ⁠אַל	1	But [you should] not	Yahweh uses a repetitive series of sentences to show how badly the people of Edom have treated the people of Judah. A repetitive series is called a “litany.” This is a list of the charges against the people of Edom. Yahweh goes on to say in verses 15 and 16 that he has found them guilty of all these charges and will punish them. (See: Litany)
 OBA	1	12	e7cd	figs-idiom	וְ⁠אַל־תֵּ֤רֶא	1	But you should not have looked	The Hebrew expression “see” is an idiom here for “enjoy looking at.” Alternate translation: “you should not have gloated over.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 OBA	1	12	crs3		בְ⁠יוֹם	1	on the day of	This expression refers to a specific time when God punishes people for their sin.
 OBA	1	12	q8md	figs-personification	אָחִ֨י⁠ךָ֙	1	your brother	As in v. 10, Yahweh describes the people of Judah as a “brother” to the descendants of Esau because Jacob was the brother of Esau (Edom). (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -96,15 +96,15 @@ OBA	1	15	cr1s	figs-activepassive	יֵעָ֣שֶׂה לָּ֔⁠ךְ	1	it will be
 OBA	1	15	djk9	figs-metaphor	 גְּמֻלְ⁠ךָ֖ יָשׁ֥וּב	1	your recompense will return	This is a metaphor that means “the same things will happen to you.” You could use that as an alternate translation. It’s as if the Edomites have sent bad things out to others, but those things are now going to come back and hurt them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	15	cr3s	figs-synecdoche	בְּ⁠רֹאשֶֽׁ⁠ךָ	1	on your own head	The “head” is being used to represent the whole person. Alternate translation: “you” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	16	nf6s	figs-explicit	כִּ֗י כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	For according to how you drank	As in verse 15, Yahweh is giving the people of Edom the reason why they should have helped the Israelites instead of joining in attacking them. It’s because Yahweh will soon judge all nations for the way they have treated others. You can make this explicit: “You should have helped others, because.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-OBA	1	16	 cr5s	figs-pastforfuture	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙ עַל־הַ֣ר קָדְשִׁ֔⁠י	1	according to how you have drunk on my holy mountain	1. One possibility is that Yahweh is saying he has brought the people of Edom into court at Jerusalem, which is the place where he reigns, and found them guilty and punished them there. As noted earlier, Yahweh may be using the past tense to refer to something that will happen in the future. So an alternate translation would be, “I am going to punish you in the holy place where I reign.” 2. Another possibility is that this is referring to how the people of Judah suffered punishment when Jerusalem was destroyed. Alternate translation: “I punished you when Jerusalem was destroyed.” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-OBA	1	16	fu2y	figs-pastforfuture	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶ	1	according to how you have drunk	1. Here Yahweh may be using the past tense to refer to something that will happen in the future. In that case, this would be a reference to what Yahweh says in the previous verse, that the time is coming soon when he will judge and punish all the nations. Alternate translation: “I am going to punish you.” 2. Another possibility is that Yahweh is saying that Edom literally did drink to celebrate the defeat of the people of Judah, but they and the other nations will figuratively “drink” (be punished) in the future. No alternate translation would be needed for this second possible interpretation. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-OBA	1	16	cr7s	bita-humanbehavior	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶ	1	according to how you have drunk	Drinking (often in the Old Testament “drinking a cup”) can be a metaphor for being punished. (See Biblical Imagery – Human Behavior) Alternate translation: “I will punish you.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]])
-OBA	1	16	cr9s	figs-you	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶ	1	according to how you have drunk	“You” is plural. 1. It may mean “you people of Edom.” If so, this would be a continuation of what Yahweh tells them in v. 15, that he will do the same things to them that they did to others. Alternate translation: “I will punish you people of Edom.” 2. The plural could also be referring to all the other nations. Alternate translation: “I will punish you other nations.” 3. This could also be referring to the people of Judah, who figuratively “drank the cup of punishment” when Jerusalem was destroyed. Alternate translation: “I punished you people of Judah.” (See: [[rc://en/ta/man/translate/figs-you]])
-OBA	1	16	cr11	figs-explicit	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶ	1	according to how you have drunk	You can show that the people of Edom are not doing this by themselves by specifying that Yahweh is doing it to them. Alternate translation: “I will … punish you.” (See: [[rc://en/ta/man/translate/figs-explicit]])
+OBA	1	16	cr5s	figs-pastforfuture	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙ עַל־הַ֣ר קָדְשִׁ֔⁠י	1	according to how you have drunk on my holy mountain	1. One possibility is that Yahweh is saying he has brought the people of Edom into court at Jerusalem, which is the place where he reigns, and found them guilty and punished them there. As noted earlier, Yahweh may be using the past tense to refer to something that will happen in the future. So an alternate translation would be, “I am going to punish you in the holy place where I reign.” 2. Another possibility is that this is referring to how the people of Judah suffered punishment when Jerusalem was destroyed. Alternate translation: “I punished you when Jerusalem was destroyed.” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
+OBA	1	16	fu2y	figs-pastforfuture	⁠כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	1. Here Yahweh may be using the past tense to refer to something that will happen in the future. In that case, this would be a reference to what Yahweh says in the previous verse, that the time is coming soon when he will judge and punish all the nations. Alternate translation: “I am going to punish you.” 2. Another possibility is that Yahweh is saying that Edom literally did drink to celebrate the defeat of the people of Judah, but they and the other nations will figuratively “drink” (be punished) in the future. No alternate translation would be needed for this second possible interpretation. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
+OBA	1	16	cr7s	bita-humanbehavior	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	Drinking (often in the Old Testament “drinking a cup”) can be a metaphor for being punished. (See Biblical Imagery – Human Behavior) Alternate translation: “I will punish you.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]])
+OBA	1	16	cr9s	figs-you	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	“You” is plural. 1. It may mean “you people of Edom.” If so, this would be a continuation of what Yahweh tells them in v. 15, that he will do the same things to them that they did to others. Alternate translation: “I will punish you people of Edom.” 2. The plural could also be referring to all the other nations. Alternate translation: “I will punish you other nations.” 3. This could also be referring to the people of Judah, who figuratively “drank the cup of punishment” when Jerusalem was destroyed. Alternate translation: “I punished you people of Judah.” (See: [[rc://en/ta/man/translate/figs-you]])
+OBA	1	16	cr11	figs-explicit	כַּֽ⁠אֲשֶׁ֤ר שְׁתִיתֶם֙	1	according to how you have drunk	You can show that the people of Edom are not doing this by themselves by specifying that Yahweh is doing it to them. Alternate translation: “I will … punish you.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 OBA	1	16	ujj9	figs-metonymy	הַ֣ר קָדְשִׁ֔⁠י	1	the mountain of my holiness	This means “on Mount Zion” and therefore “in Jerusalem.” Jerusalem is being referred to by the name of something closely associated with it, the mountain that the city is built on. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	16	qz7p	bita-humanbehavior	יִשְׁתּ֥וּ כָֽל־הַ⁠גּוֹיִ֖ם תָּמִ֑יד	1	all the nations shall drink continually	Here once again drinking is a metaphor for punishment. Alternate translation: “I will punish them severely.” (See: [[rc://en/ta/man/translate/bita-humanbehavior]])
 OBA	1	16	a8v3	figs-doublet	וְ⁠שָׁת֣וּ וְ⁠לָע֔וּ וְ⁠הָי֖וּ כְּ⁠ל֥וֹא הָיֽוּ	1	And they will drink, and they will swallow, and they will become like they never existed	These two words mean something similar and are used together to intensify the meaning. (See: Doublet) Alternate translation: “I will punish them severely.”
-OBA	1	17	cc36	figs-abstractnouns	וּ⁠בְ⁠הַ֥ר צִיּ֛וֹן תִּהְיֶ֥ה פְלֵיטָ֖ה	1	But in the mountain of Zion there will be a remnant	The abstract noun “remnant” refers to the people who will still be alive in Jerusalem after Yahweh has finished punishing the other nations. As v. 16 says, those other nations will disappear completely, but the descendants of Jacob will continue as a people. Alternate translation: “some people in Jerusalem will escape.”  (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+OBA	1	17	cc36	figs-abstractnouns	וּ⁠בְ⁠הַ֥ר צִיּ֛וֹן תִּהְיֶ֥ה פְלֵיטָ֖ה	1	But in the mountain of Zion there will be a remnant	The abstract noun **remnant** refers to the people who will still be alive in Jerusalem after Yahweh has finished punishing the other nations. As [1:16](../01/16.md) says, those other nations will disappear completely, but the descendants of Jacob will continue as a people. Alternate translation: “some people in Jerusalem will escape.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 OBA	1	17	y9pz	figs-metonymy	וְ⁠הָ֣יָה קֹ֑דֶשׁ	1	But in the mountain of Zion	This is a figure of speech that refers to Jerusalem by the name of something closely associated with it, the mountain that the city is built on. Alternate translation: “in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	17	b4sh		וְ⁠הָ֣יָה קֹ֑דֶשׁ	1	and there will be holiness	The word “it” refers to “the mountain of Zion.” Alternate translation: “Jerusalem will be a holy place.”
 OBA	1	17	cr13		וְ⁠יָֽרְשׁוּ֙ בֵּ֣ית יַֽעֲקֹ֔ב אֵ֖ת מוֹרָֽשֵׁי⁠הֶם	1	and the house of Jacob will possess their own possessions	“Possessions” is plural because it refers to each of the Israelite families and clans occupying the lands that were supposed to be passed down to them from generation to generation. But since it refers overall to the land that belongs to all of the descendants of Jacob, you can translate it with a singular word if that is clearer. Alternate translation: “the descendants of Jacob will each possess the land that belongs to them”
@@ -117,9 +117,9 @@ OBA	1	18	cr21	figs-exmetaphor	אֵ֜שׁ…לֶהָבָ֗ה…לְ⁠קַ֔שׁ
 OBA	1	18	hj8x	figs-metaphor	לְ⁠קַ֔שׁ	1	stubble	This means the dry pieces of plants that are left in the ground after their stalks have been cut. Alternate translation: “dry grass” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 OBA	1	18	cr23	figs-doublet	וְ⁠דָלְק֥וּ בָ⁠הֶ֖ם וַ⁠אֲכָל֑וּ⁠ם	1	And they will burn them, and consume them	“Burn” and “consume” mean almost the same thing. Yahweh uses the words together to mean “burn them until they are all burned up.” Alternate translation: “burn them up completely.” (See: [[rc://en/ta/man/translate/figs-doublet]])
 OBA	1	18	c5jr	figs-explicit	כִּ֥י יְהוָ֖ה דִּבֵּֽר	1	for Yahweh has spoken	This means, “This will certainly happen because I, Yahweh, have said it will happen.” You could use that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-explicit]])
-OBA	1	19	x15u		וְ⁠יָרְשׁ֨וּ…וְ⁠יָרְשׁוּ֙	1	And they…will possess…And they will possess	Here “They” appears to refer to the people of Israel in general.  Alternate translation: “The Israelites”
+OBA	1	19	x15u		וְ⁠יָרְשׁ֨וּ…וְ⁠יָרְשׁוּ֙	1	And they…will possess…And they will possess	Here “They” appears to refer to the people of Israel in general. Alternate translation: “The Israelites”
 OBA	1	19	cr25		וְ⁠יָרְשׁ֨וּ…וְ⁠יָרְשׁוּ֙	1	And they…will possess…And they will possess	This verse as a whole describes people living in different parts of Israel conquering the territories next to them. Alternate translation: “capture.”
-OBA	1	19	ep84	figs-metonymy	הַ⁠נֶּ֜גֶב	1	of the Negev	The Negev is the southern Judean wilderness. That location is being used figuratively to mean the people who live there. The people are being described by the name of something closely associated with them, the land they live in. So “the Negev” actually means “the Israelites who live in the southern Judean wilderness.” You could say that as an alternate translation.  (See: [[rc://en/ta/man/translate/figs-metonymy]])
+OBA	1	19	ep84	figs-metonymy	הַ⁠נֶּ֜גֶב	1	of the Negev	The Negev is the southern Judean wilderness. That location is being used figuratively to mean the people who live there. The people are being described by the name of something closely associated with them, the land they live in. So “the Negev” actually means “the Israelites who live in the southern Judean wilderness.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	19	cr27	figs-synecdoche	הַ֣ר עֵשָׂ֗ו	1	the mountain of Esau	This was one of the mountains in Edom. Yahweh is referring to the whole territory by the name of one prominent part of it. Alternate translation: “the land of Edom.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 OBA	1	19	m7qk	figs-metonymy	וְ⁠הַ⁠שְּׁפֵלָה֙	1	they of the Shephelah	The Shephelah means the western foothills in the land of Israel. That location is being used figuratively to mean the people who live there. The people are being described by the name of something closely associated with them, the land they live in. So “the Shephelah” actually means “the Israelites who live in the western foothills.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 OBA	1	19	cr29	figs-metonymy	פְּלִשְׁתִּ֔ים	1	the Philistines	This means, “the region of Phoenicia.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-metonymy]])