vault backup: 2021-05-03 08:31:06

.obsidian/config

@@ -1 +1 @@
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.obsidian/plugins/obsidian-hider/data.json

@@ -1 +1 @@
-{"frameless":false,"hideRibbon":true,"hideStatus":true,"hideScroll":false,"hideTooltips":false,"hideInstructions":false,"hideMeta":false}
+{"frameless":false,"hideRibbon":false,"hideStatus":true,"hideScroll":false,"hideTooltips":false,"hideInstructions":false,"hideMeta":false}

IBG4E/HW5-Key.md

@@ -74,12 +74,11 @@
 
 ## 解經 (Exegesis)
 - 思路 (flow)：
-	- 馬可福音的主題是：耶穌基督是「神子」(可1:1; 15:39 首尾呼應)。前半 (可1–8) 用耶穌的言行 & 神蹟奇事，來證明耶穌是**大能的**神子。只是門徒領悟得緩慢，從不知道 (可4:41) → 愚頑 (可6:52) → 不明白 (可7:17–18) → 還是愚頑 (可8:17)；相較之下，魔鬼卻知道耶穌是誰 (可1:24; 3:11; 5:7; 7:28)。到了後半段 (可9–16) 則是要凸顯神子的**受苦與復活**。因此，本段經文 (8:27–9:1) 可說是馬可福音的轉捩點，是耶穌門訓進階班的開始，在『神子』的框架之下，展開耶穌身分的另外兩個面向：
-		- (a) 大能的基督，也就是舊約預言來拯救百姓的彌賽亞；
-		- (b) 受苦的人子，也就是以賽亞書第三四首僕人之歌 (賽50:6; 52:13–53:12) 所預言的受苦僕人。
+	- 馬可福音的主題是：耶穌基督是「神子」(可1:1; 15:39 首尾呼應)。前半 (可1–8) 用耶穌的言行 & 神蹟奇事，來證明耶穌是**大能的**神子。只是門徒領悟得緩慢，從不知道 (可4:41) → 愚頑 (可6:52) → 不明白 (可7:17–18) → 還是愚頑 (可8:17)；相較之下，魔鬼卻知道耶穌是誰 (可1:24; 3:11; 5:7; 7:28)。到了後半段 (可9–16) 則是要凸顯神子的**受苦與復活**。因此，本段經文 (8:27–9:1) 可說是馬可福音的轉捩點，是耶穌門訓進階班的開始，在『神子』的框架之下，展開認識耶穌的另外兩個面向：
+		- (a) 耶穌的身分 = 大能的基督，也就是舊約預言來拯救百姓的彌賽亞；
+		- (b) 耶穌的使命 = 受苦的人子，也就是以賽亞書第三四首僕人之歌 (賽50:6; 52:13–53:12) 所預言的受苦僕人。
 	- 耶穌主動提出「人說我是誰」的問題來門訓 (8:27–28)。但耶穌真正在意的卻是門徒的理解 (8:29ab) 。在 8:29c 彼得認出耶穌身分——希臘文基督 Χριστός＝希伯來文彌賽亞 (מְשִׁיחָא) 之後，接下來開始門訓的新階段，向門徒啟示祂身分的另一個面向：耶穌是**受苦的**人子 (8:31–33)。
 	- 然後耶穌公開 (對群眾 & 門徒) 說明跟隨耶穌、做門徒所要付上的代價 (捨己、背十字架、跟隨，8:34)，跟隨耶穌的獎賞 (= 生命，8:35–37)，以及不跟隨耶穌的後果 (8:38)。最後預告神國再次降臨時的榮耀能力 (9:1)，並銜接下文登山變像 (9:2–13) 的段落。
-	- 
 - ---
 - 8:27a 複合主詞耶穌 & 門徒，但動詞 ἐξῆλθεν 卻是單數，是為了要凸顯 ὁ Ἰησοῦς 耶穌 (GGBB 401–02 = 中希 421–22) 。
 	- τῆς(GSF) Φιλίππου(GSM) 的文法性別不同，所以不能把 Καισαρείας τῆς Φιλίππου 理解成 Caesarea of the Philippi，而是要把 τῆς 理解成跟 Caesarea 同位，有別於另外一個凱撒利亞 (徒10:1)：the (Caesarea) of the Philippi (腓力：分封王，可6:17) ，翻譯成：…… 該撒利亞，那個屬於腓力的該撒利亞。
@@ -102,8 +101,8 @@
 		- 耶穌趕鬼 (可1:25; 3:12)、平靜風浪 (可4:37) 也用 ἐπιτιμάω；對照 33c 稱呼彼得 Σατανᾶ ⇒ 可見 8:33 的語氣最為強烈。
 	- 30b 不准門徒說關於耶穌 ——應該是指「不准告訴別人耶穌就是基督」，原因可能是因為就連門徒現階段對耶穌的認識還不完全，只知道耶穌是基督，但心中還以為是復興以色列國的政治軍事救星 (徒1:6)，還在想耶穌登基的時候分一杯羹 (可10:35–37)，所以耶穌要等到死裡復活之後 (可9:9)，才頒布去傳揚耶穌身分的大使命 (太28:19–20; 可16:15–20)。
 - ---
-- 8:31–32a 宣告耶穌身分所代表的意義 = 受苦。
-	- 31a 動詞 ἄρχω 後面接不定詞內嵌子句當補語，說明：彼得認信的轉捩點之後，耶穌開始教導門徒認識神子的另外一面 (受苦)。
+- 8:31–32a 耶穌的使命：受苦的人子。
+	- 31a 動詞 ἄρχω 後面接不定詞內嵌子句當補語，說明：彼得認信的轉捩點之後，耶穌開始教導 (διδάσκειν) 門徒進一步認識耶穌的使命。
 	- 31b 動詞 δεῖ 之後帶出四組不定詞內嵌子句的補語 C1~C4，說明人子 (耶穌) 必須經歷的四樣苦難：
 		- (1) 要忍受許多事情。πολλὰ 用中性複數，表示要忍受、受苦的事情很多。
 		- (2) 要被猶太領袖棄絕。ἀποδοκιμασθῆναι 有經細查之後「宣告無用」的意思 (BAGD)，暗示耶穌要被當時的三大主流當權派 (長老、大祭司、文士) 審問檢驗，然後被判定是該被丟棄的。