Andley_BG4e/Syntax/minimalist approach.md

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2021-09-15 13:10:26 +00:00
聖經希臘文 (Koine Greek) 不是「聖靈的語言」,而是人類的語言,因為耶穌說的也是當時百姓日常所用的語言。換句話說,耶穌講的,也是人話——只不過耶穌用地上的語言,傳遞出了天上的信息。
很多人錯解聖經的原因,都是因為誤解了語言是如何發揮功用的 (how does language works)。
maximalist approach = exegetical nugget approach
---
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<rt>1Co 15:4</rt> <RUBY><ruby><ruby>καὶ<rt>καί</rt></ruby><rt>and</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>ὅτι<rt>ὅτι</rt></ruby><rt>that</rt></ruby><rt>ADV</rt></RUBY> <RUBY><ruby><ruby><strong>ἐτάφη</strong><rt>θάπτω</rt></ruby><rt>He was buried,</rt></ruby><rt>V-2API-3S</rt></RUBY> <RUBY><ruby><ruby>καὶ<rt>καί</rt></ruby><rt>and</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>ὅτι<rt>ὅτι</rt></ruby><rt>that</rt></ruby><rt>ADV</rt></RUBY> <RUBY><ruby><ruby><strong>ἐγήγερται</strong><rt>ἐγείρω</rt></ruby><rt>He was raised</rt></ruby><rt>V-RPI-3S</rt></RUBY> <RUBY><ruby><ruby>τῇ<rt></rt></ruby><rt>the</rt></ruby><rt>T-DSF</rt></RUBY> <RUBY><ruby><ruby>ἡμέρᾳ<rt>ἡμέρα</rt></ruby><rt>day</rt></ruby><rt>N-DSF</rt></RUBY> <RUBY><ruby><ruby>τῇ<rt></rt></ruby><rt>the</rt></ruby><rt>T-DSF</rt></RUBY> <RUBY><ruby><ruby>τρίτῃ<rt>τρίτος</rt></ruby><rt>third</rt></ruby><rt>A-DSF</rt></RUBY> <RUBY><ruby><ruby>κατὰ<rt>κατά</rt></ruby><rt>according to</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby>τὰς<rt></rt></ruby><rt>the</rt></ruby><rt>T-APF</rt></RUBY> <RUBY><ruby><ruby>γραφάς<rt>γραφή</rt></ruby><rt>Scriptures,</rt></ruby><rt>N-APF</rt></RUBY>
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復活 (ἐγήγερται) 固然是「先前發生的動作,效果持續到如今」——但這是從上下文解出來的,不能說是單純從動詞的完成式時態形式 (perfect tense-form) 就得出來的 nugget。
faith of Christ 也同樣,主詞所有格、受詞所有格在形式 (結構) 上沒有區別,因此不能單從形式 (結構) 去斷言是哪一種所有格,而是要從上下文去推敲解釋才能判斷。
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Choice implies meaning ——主詞所有格、受詞所有格在形式 (結構) 上沒有區別,代表保羅沒有 choice所以單從 N—Ng 的結構沒辦法推導出額外的 meaning。θεο
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---
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<rt>Mar 11:22</rt> <RUBY><ruby><ruby>Καὶ<rt>καί</rt></ruby><rt>And</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby><em>ἀποκριθεὶς</em><rt>ἀποκρίνω</rt></ruby><rt>answering,</rt></ruby><rt>V-AOP-NSM</rt></RUBY> <RUBY><ruby><ruby><rt></rt></ruby><rt>-</rt></ruby><rt>T-NSM</rt></RUBY> <RUBY><ruby><ruby>Ἰησοῦς<rt>Ἰησοῦς</rt></ruby><rt>Jesus</rt></ruby><rt>N-NSM-P</rt></RUBY> <RUBY><ruby><ruby><strong>λέγει</strong><rt>λέγω</rt></ruby><rt>says</rt></ruby><rt>V-PAI-3S</rt></RUBY> <RUBY><ruby><ruby>αὐτοῖς·<rt>αὐτός</rt></ruby><rt>to them,</rt></ruby><rt>P-DPM</rt></RUBY> <RUBY><ruby><ruby><strong>Ἔχετε</strong><rt>ἔχω</rt></ruby><rt>Have</rt></ruby><rt>V-PAM-2P</rt></RUBY> <RUBY><ruby><ruby>πίστιν<rt>πίστις</rt></ruby><rt>faith</rt></ruby><rt>N-ASF</rt></RUBY> <RUBY><ruby><ruby>θεοῦ.<rt>θεός</rt></ruby><rt>from God.</rt></ruby><rt>N-GSM</rt></RUBY>
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---
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<rt>Gal 1:12</rt> <RUBY><ruby><ruby>οὐδὲ<rt>οὐδέ</rt></ruby><rt>Neither</rt></ruby><rt>CONJ-N</rt></RUBY> <RUBY><ruby><ruby>γὰρ<rt>γάρ</rt></ruby><rt>for</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>ἐγὼ<rt>ἐγώ</rt></ruby><rt>I</rt></ruby><rt>P-1NS</rt></RUBY> <RUBY><ruby><ruby>παρὰ<rt>παρά</rt></ruby><rt>from</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby>ἀνθρώπου<rt>ἄνθρωπος</rt></ruby><rt>man</rt></ruby><rt>N-GSM</rt></RUBY> <RUBY><ruby><ruby><strong>παρέλαβον</strong><rt>παραλαμβάνω</rt></ruby><rt>received</rt></ruby><rt>V-2AAI-1S</rt></RUBY> <RUBY><ruby><ruby>αὐτό<rt>αὐτός</rt></ruby><rt>it,</rt></ruby><rt>P-ASN</rt></RUBY> <RUBY><ruby><ruby>οὔτε<rt>οὔτε</rt></ruby><rt>nor</rt></ruby><rt>CONJ-N</rt></RUBY> <RUBY><ruby><ruby><strong>ἐδιδάχθην,</strong><rt>διδάσκω</rt></ruby><rt>was I taught [it],</rt></ruby><rt>V-API-1S</rt></RUBY> <RUBY><ruby><ruby>ἀλλὰ<rt>ἀλλά</rt></ruby><rt>but</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>δι᾽<rt>διά</rt></ruby><rt>by</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby><mark>ἀποκαλύψεως</mark><rt>ἀποκάλυψις</rt></ruby><rt>a revelation</rt></ruby><rt>N-GSF</rt></RUBY> <RUBY><ruby><ruby><mark>Ἰησοῦ</mark><rt>Ἰησοῦς</rt></ruby><rt>of Jesus</rt></ruby><rt>N-GSM-P</rt></RUBY> <RUBY><ruby><ruby><mark>Χριστοῦ.</mark><rt>Χριστός</rt></ruby><rt>Christ.</rt></ruby><rt>N-GSM-T</rt></RUBY>
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genitive of origin, or
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subjective genitive
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or
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objective genitive
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<rt>Php 1:27</rt> <RUBY><ruby><ruby>Μόνον<rt>μόνος</rt></ruby><rt>Only</rt></ruby><rt>A-ASN</rt></RUBY> <RUBY><ruby><ruby>ἀξίως<rt>ἀξίως</rt></ruby><rt>worthily</rt></ruby><rt>ADV</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>of the</rt></ruby><rt>T-GSN</rt></RUBY> <RUBY><ruby><ruby>εὐαγγελίου<rt>εὐαγγέλιον</rt></ruby><rt>gospel</rt></ruby><rt>N-GSN</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>-</rt></ruby><rt>T-GSM</rt></RUBY> <RUBY><ruby><ruby>Χριστοῦ<rt>Χριστός</rt></ruby><rt>of Christ</rt></ruby><rt>N-GSM-T</rt></RUBY> <RUBY><ruby><ruby><strong>πολιτεύεσθε,</strong><rt>πολιτεύω</rt></ruby><rt>conduct yourselves,</rt></ruby><rt>V-PNM-2P</rt></RUBY>
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genitive of possession, or
genitive of source, or
subjective genitive, or
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objective genitive ?
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![[../images/Pasted image 20210918060146.png]]
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> "In conclusion, we may say that an interpreter is unwise to emphasize an idea that allegedly comes from the use of a tense (or some other subtle grammatical distinction) unless the context as a whole clearly sets forth that idea. ... If it doesn't, then the use of the grammatical detail becomes irrelevant; if it does, then the grammar is at best a pointer to, not the basis of, the correct interpretation."
>
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> — Silva *Foundations of Contemporary Interpretation*, p.263.
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<rt>1Th 1:3</rt> <RUBY><ruby><ruby><em>μνημονεύοντες</em><rt>μνημονεύω</rt></ruby><rt>remembering</rt></ruby><rt>V-PAP-NPM</rt></RUBY> <RUBY><ruby><ruby>ὑμῶν<rt>σύ</rt></ruby><rt>your</rt></ruby><rt>P-2GP</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>-</rt></ruby><rt>T-GSN</rt></RUBY> <RUBY><ruby><ruby>ἔργου<rt>ἔργον</rt></ruby><rt>work</rt></ruby><rt>N-GSN</rt></RUBY> <RUBY><ruby><ruby>τῆς<rt></rt></ruby><rt>-</rt></ruby><rt>T-GSF</rt></RUBY> <RUBY><ruby><ruby>πίστεως<rt>πίστις</rt></ruby><rt>of faith</rt></ruby><rt>N-GSF</rt></RUBY> <RUBY><ruby><ruby>καὶ<rt>καί</rt></ruby><rt>and</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>-</rt></ruby><rt>T-GSM</rt></RUBY> <RUBY><ruby><ruby>κόπου<rt>κόπος</rt></ruby><rt>labor</rt></ruby><rt>N-GSM</rt></RUBY> <RUBY><ruby><ruby>τῆς<rt></rt></ruby><rt>-</rt></ruby><rt>T-GSF</rt></RUBY> <RUBY><ruby><ruby>ἀγάπης<rt>ἀγάπη</rt></ruby><rt>of love,</rt></ruby><rt>N-GSF</rt></RUBY> <RUBY><ruby><ruby>καὶ<rt>καί</rt></ruby><rt>and</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>τῆς<rt></rt></ruby><rt>the</rt></ruby><rt>T-GSF</rt></RUBY> <RUBY><ruby><ruby>ὑπομονῆς<rt>ὑπομονή</rt></ruby><rt>endurance</rt></ruby><rt>N-GSF</rt></RUBY> <RUBY><ruby><ruby>τῆς<rt></rt></ruby><rt>of the</rt></ruby><rt>T-GSF</rt></RUBY> <RUBY><ruby><ruby>ἐλπίδος<rt>ἐλπίς</rt></ruby><rt>hope</rt></ruby><rt>N-GSF</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>of the</rt></ruby><rt>T-GSM</rt></RUBY> <RUBY><ruby><ruby>Κυρίου<rt>κύριος</rt></ruby><rt>Lord</rt></ruby><rt>N-GSM</rt></RUBY> <RUBY><ruby><ruby>ἡμῶν<rt>ἐγώ</rt></ruby><rt>of us</rt></ruby><rt>P-1GP</rt></RUBY> <RUBY><ruby><ruby>Ἰησοῦ<rt>Ἰησοῦς</rt></ruby><rt>Jesus</rt></ruby><rt>N-GSM-P</rt></RUBY> <RUBY><ruby><ruby>Χριστοῦ<rt>Χριστός</rt></ruby><rt>Christ,</rt></ruby><rt>N-GSM-T</rt></RUBY> <RUBY><ruby><ruby>ἔμπροσθεν<rt>ἔμπροσθεν</rt></ruby><rt>before</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby>τοῦ<rt></rt></ruby><rt>the</rt></ruby><rt>T-GSM</rt></RUBY> <RUBY><ruby><ruby>Θεοῦ<rt>θεός</rt></ruby><rt>God</rt></ruby><rt>N-GSM</rt></RUBY> <RUBY><ruby><ruby>καὶ<rt>καί</rt></ruby><rt>and</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>Πατρὸς<rt>πατήρ</rt></ruby><rt>Father</rt></ruby><rt>N-GSM</rt></RUBY> <RUBY><ruby><ruby>ἡμῶν,<rt>ἐγώ</rt></ruby><rt>of us,</rt></ruby><rt>P-1GP</rt></RUBY>
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vault backup: 2022-05-07 11:39:04 Affected files: 50-Philippians/Philippians-Interlinear-TC.md 50-Philippians/Philippians-Interlinear.md 50-Philippians/Philippians-Notes.md 50-Philippians/Php.1.1-2.md 50-Philippians/Php.1.12-14.md 50-Philippians/Php.1.15-26.md 50-Philippians/Php.1.27-30.md 50-Philippians/Php.1.3-11.md 50-Philippians/Php.2.1-11.md 50-Philippians/Php.2.12-18.md 50-Philippians/Php.2.19-24.md 50-Philippians/Php.2.25-30.md 50-Philippians/Php.3.1-11.md 50-Philippians/Php.3.12-16.md 50-Philippians/Php.3.17-21.md 50-Philippians/Php.4.1.md 50-Philippians/Php.4.10-14.md 50-Philippians/Php.4.15-20.md 50-Philippians/Php.4.2-7.md 50-Philippians/Php.4.21-23.md 50-Philippians/Php.4.8-9.md 60-1Peter/1Pe.1.10–12.md 60-1Peter/1Pe.1.13–16.md 60-1Peter/1Pe.1.17–21.md 60-1Peter/1Pe.1.1–2.md 60-1Peter/1Pe.1.22–25.md 60-1Peter/1Pe.1.3–9.md 60-1Peter/1Pe.2.11–12.md 60-1Peter/1Pe.2.13–17.md 60-1Peter/1Pe.2.18–25.md 60-1Peter/1Pe.3.13–22.md 60-1Peter/1Pe.3.1–6.md 60-1Peter/1Pe.3.7.md 60-1Peter/1Pe.3.8–12.md 60-1Peter/1Pe.4.12–19.md 60-1Peter/1Pe.4.1–6.md 60-1Peter/1Pe.4.7–11.md 60-1Peter/1Pe.5.12–14.md 60-1Peter/1Pe.5.1–4.md 60-1Peter/1Pe.5.5.md 60-1Peter/1Pe.5.6–7.md 60-1Peter/1Pe.5.8–11.md 60-1Peter/1Peter-Interlinear-TC.md 60-1Peter/1Peter-Interlinear.md 60-1Peter/1Peter-Notes.md 62-1John/123John-Clause.md 62-1John/1Jo.1.1–4.md 62-1John/1Jo.1.5–10.md 62-1John/1Jo.2.18–27.md 62-1John/1Jo.2.1–6.md 62-1John/1Jo.2.28–3.10.md 62-1John/1Jo.2.7–17.md 62-1John/1Jo.3.11–18.md 62-1John/1Jo.3.19–24.md 62-1John/1Jo.4.1–6.md 62-1John/1Jo.4.7–21.md 62-1John/1Jo.5.13–21.md 62-1John/1Jo.5.1–5.md 62-1John/1Jo.5.6–12.md 62-1John/1John-Interlinear-TC.md 62-1John/1John-Interlinear.md 62-1John/1John-Notes.md 63-2John/2Jo.1.12–13.md 63-2John/2Jo.1.1–3.md 63-2John/2Jo.1.4–11.md 63-2John/2John-Interlinear-TC.md 63-2John/2John-Interlinear.md 63-2John/2John-Notes.md 64-3John/3Jo.1.13–15.md 64-3John/3Jo.1.1–4.md 64-3John/3Jo.1.5–12.md 64-3John/3John-Interlinear-TC.md 64-3John/3John-Interlinear.md 64-3John/3John-Notes.md 65-Jude/Jude-Interlinear-TC.md 65-Jude/Jude-Interlinear.md 65-Jude/Jude-Notes.md Aspect and Prominence.md BBG4E/HW1-Key.md BBG4E/HW1.md BBG4E/HW10-Key.md BBG4E/HW10.md BBG4E/HW11.md BBG4E/HW12.md BBG4E/HW2-Key.md BBG4E/HW2.md BBG4E/HW3-Key.md BBG4E/HW3.md BBG4E/HW4-Key.md BBG4E/HW4.md BBG4E/HW5-Key.md BBG4E/HW5.md BBG4E/HW6-Key.md BBG4E/HW6.md BBG4E/HW7-Key.md BBG4E/HW7.md BBG4E/HW8-Key.md BBG4E/HW8.md BBG4E/HW9-Key.md BBG4E/HW9.md BG4E–III/2021-CTTS.md BG4E–III/HW1-Key.md BG4E–III/HW1.md BG4E–III/HW2-Key.md BG4E–III/HW2.md BG4E–III/HW3-Key.md BG4E–III/HW3.md BG4E–III/HW4-Key.md BG4E–III/HW4.md BG4E–III/HW5-Key.md BG4E–III/HW5.md BG4E–III/HW6-Key.md BG4E–III/HW6.md BG4E–III/HW7-Key.md BG4E–III/HW7.md BG4E–III/HW8-Key.md BG4E–III/HW8.md Biblography.md Digital-Tools.md Idioms.md Mounce-BBG/BBG.md Mounce-BBG/複習 2 (1Jo4.1–6) 解答.md Mounce-BBG/複習 2 (1Jo4.1–6).md Mounce-BBG/複習 3 (1Jo 1.5–2.5) 解答.md Mounce-BBG/複習 3 (1Jo 1.5–2.5).md Mounce-BBG/複習 4 (Joh 12.27–36) 解答.md Mounce-BBG/複習 4 (Joh 12.27–36).md Mounce-BBG/複習 5 (Joh 9.18–34) 解答.md Mounce-BBG/複習 5 (Joh 9.18–34).md Mounce-BBG/複習 6 (Mar 1.1–22) 解答.md Mounce-BBG/複習 6 (Mar 1.1–22).md Mounce-BBG/複習 7 (Mat 13.1–23) 解答.md Mounce-BBG/複習 7 (Mat 13.1–23).md Mounce-Reader/GRBG-01a.md Mounce-Reader/GRBG-01b.md Mounce-Reader/GRBG-01c.md Mounce-Reader/GRBG.md NewPhp/Php.1.1–2.md NewPhp/Php.1.3–11.md NewPhp/Php.2.12–18.md NewPhp/Php.2.1–11.md NewPhp/Php.3.12–4.1.md NewPhp/Php.3.1–11.md NewPhp/Php.4.10–20.md NewPhp/Php.4.21–23.md NewPhp/Php.4.2–9.md Parables/Parables-John.md Parables/Parables-Mark.md Parables/Syllabus.md Quotations.md README.md Syntax/#3 類條件句.md Syntax/Aspect.md Syntax/James Nugget.md Syntax/Minimalistic Grammar.md Syntax/minimalist approach.md Syntax/§0 BG4E-Syntax.md Syntax/§31.1.md Syntax/§52.md Syntax/§62.md Syntax/πᾶς–ὁ.md Untitled.md
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IGNT 94-95
GGBB 112-119
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八格 or 五格?
- 用 synchronic 思維來看dative/instrument/locative 形式 (form) 沒有分別,但不能根據語意 (semantic) 的差異而區分出不同的格來。
格的功能,與介系詞片語有所重疊——但因為介系詞片語比較沒有模稜兩可的空間,所以會逐漸侵蝕古典希臘文裡面單純用格來表達的概念。
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- <rt>Luk 22:49</rt> <RUBY><ruby><ruby><em>Ἰδόντες</em><rt>εἴδω</rt></ruby><rt>Having seen</rt></ruby><rt>V-2AAP-NPM</rt></RUBY> <RUBY><ruby><ruby>δὲ<rt>δέ</rt></ruby><rt>then</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>οἱ<rt></rt></ruby><rt>those</rt></ruby><rt>T-NPM</rt></RUBY> <RUBY><ruby><ruby>περὶ<rt>περί</rt></ruby><rt>around</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby>αὐτὸν<rt>αὐτός</rt></ruby><rt>Him</rt></ruby><rt>P-ASM</rt></RUBY> <RUBY><ruby><ruby>τὸ<rt></rt></ruby><rt>what</rt></ruby><rt>T-ASN</rt></RUBY> <RUBY><ruby><ruby><em>ἐσόμενον</em><rt>εἰμί</rt></ruby><rt>would be,</rt></ruby><rt>V-FDP-ASN</rt></RUBY> <RUBY><ruby><ruby><strong>εἶπαν·</strong><rt>ἔπω, ἐρῶ, εἶπον</rt></ruby><rt>they said,</rt></ruby><rt>V-2AAI-3P</rt></RUBY> <RUBY><ruby><ruby>Κύριε,<rt>κύριος</rt></ruby><rt>Lord,</rt></ruby><rt>N-VSM</rt></RUBY> <RUBY><ruby><ruby>εἰ<rt>εἰ</rt></ruby><rt>if</rt></ruby><rt>PRT</rt></RUBY> <RUBY><ruby><ruby><strong>πατάξομεν</strong><rt>πατάσσω</rt></ruby><rt>will we strike</rt></ruby><rt>V-FAI-1P</rt></RUBY> <RUBY><ruby><ruby>ἐν<rt>ἐν</rt></ruby><rt>with [the]</rt></ruby><rt>PREP</rt></RUBY> <RUBY><ruby><ruby>μαχαίρῃ;<rt>μάχαιρα</rt></ruby><rt>sword?</rt></ruby><rt>N-DSF</rt></RUBY>
- <rt>Act 12:2</rt> <RUBY><ruby><ruby><strong>ἀνεῖλεν</strong><rt>ἀναιρέω</rt></ruby><rt>He put to death</rt></ruby><rt>V-2AAI-3S</rt></RUBY> <RUBY><ruby><ruby>δὲ<rt>δέ</rt></ruby><rt>then</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>Ἰάκωβον<rt>Ἰάκωβος</rt></ruby><rt>James,</rt></ruby><rt>N-ASM-P</rt></RUBY> <RUBY><ruby><ruby>τὸν<rt></rt></ruby><rt>the</rt></ruby><rt>T-ASM</rt></RUBY> <RUBY><ruby><ruby>ἀδελφὸν<rt>ἀδελφός</rt></ruby><rt>brother</rt></ruby><rt>N-ASM</rt></RUBY> <RUBY><ruby><ruby>Ἰωάννου<rt>Ἰωάννης</rt></ruby><rt>of John,</rt></ruby><rt>N-GSM-P</rt></RUBY> <RUBY><ruby><ruby>μαχαίρῃ.<rt>μάχαιρα</rt></ruby><rt>with the sword.</rt></ruby><rt>N-DSF</rt></RUBY>
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- ἐν μαχαίρῃ 和 μαχαίρῃ 的意思其實一模一樣。
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單從英文來看介系詞的意義都很難明說必須從上下文來看。例如with 到底什麼意思?
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pistis tou ihsou
Hays 舉出反例
2022-05-07 12:14:18 +00:00
<rt>2Th 3:13</rt> <RUBY><ruby><ruby>Ὑμεῖς<rt>σύ</rt></ruby><rt>You</rt></ruby><rt>P-2NP</rt></RUBY> <RUBY><ruby><ruby>δέ,<rt>δέ</rt></ruby><rt>now,</rt></ruby><rt>CONJ</rt></RUBY> <RUBY><ruby><ruby>ἀδελφοί,<rt>ἀδελφός</rt></ruby><rt>brothers,</rt></ruby><rt>N-VPM</rt></RUBY> <RUBY><ruby><ruby>μὴ<rt>μή</rt></ruby><rt>not</rt></ruby><rt>PRT-N</rt></RUBY> <RUBY><ruby><ruby><strong>ἐγκακήσητε</strong><rt>ἐκκακέω</rt></ruby><rt>shall grow weary</rt></ruby><rt>V-AAS-2P</rt></RUBY> <RUBY><ruby><ruby><em>καλοποιοῦντες. ¶</em><rt>καλοποιέω</rt></ruby><rt>[in] well-doing.</rt></ruby><rt>V-PAP-NPM</rt></RUBY> 2Ti 2:13
2021-09-27 01:46:26 +00:00
2Co 4:1