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Changes from Trainer

This commit is contained in:
Jesse Griffin 2018-01-12 13:34:04 -05:00
parent 28c08b77af
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956 changed files with 7542 additions and 6669 deletions
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1ch/01/08.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/cush]]
* [[rc://en/tw/dict/bible/names/canaan]]
* [[rc://en/tw/dict/bible/names/sheba]]
* [[rc://en/tw/dict/bible/other/earth]]

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1ch/01/17.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/shem]]
* [[rc://en/tw/dict/bible/names/elam]]
* [[rc://en/tw/dict/bible/names/aram]]
* [[rc://en/tw/dict/bible/names/meshech]]

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1ch/01/20.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/sheba]]

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1ch/01/24.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/nahor]]
* [[rc://en/tw/dict/bible/names/terah]]
* [[rc://en/tw/dict/bible/names/abraham]]

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1ch/01/28.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/isaac]]
* [[rc://en/tw/dict/bible/names/ishmael]]
* [[rc://en/tw/dict/bible/other/firstborn]]

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1ch/01/32.md
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# General Information:
All of the names here except for Keturah are names of men. Keturah is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/concubine]]
* [[rc://en/tw/dict/bible/names/midian]]
* [[rc://en/tw/dict/bible/other/descendant]]

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1ch/01/34.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/esau]]
* [[rc://en/tw/dict/bible/names/jacob]]
* [[rc://en/tw/dict/bible/names/jethro]]
* [[rc://en/tw/dict/bible/names/korah]]
* [[rc://en/tw/dict/bible/names/amalekite]]

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# General Information:
All of the names here except Edom are names of men. Edom is a place name. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/head]]
* [[rc://en/tw/dict/bible/other/clan]]

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1ch/02/01.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/jacob]]
* [[rc://en/tw/dict/bible/names/reuben]]
* [[rc://en/tw/dict/bible/names/simeon]]
* [[rc://en/tw/dict/bible/names/levite]]
* [[rc://en/tw/dict/bible/names/judah]]
* [[rc://en/tw/dict/bible/names/issachar]]
* [[rc://en/tw/dict/bible/names/zebulun]]
* [[rc://en/tw/dict/bible/names/dan]]
* [[rc://en/tw/dict/bible/names/josephot]]
* [[rc://en/tw/dict/bible/names/benjamin]]
* [[rc://en/tw/dict/bible/names/naphtali]]
* [[rc://en/tw/dict/bible/names/gad]]
* [[rc://en/tw/dict/bible/names/asher]]

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1ch/02/09.md
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# General Information:
All of the names here are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/descendant]]
* [[rc://en/tw/dict/bible/names/boaz]]
* [[rc://en/tw/dict/bible/names/jesse]]

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These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
# Caleb went in to Ephrathah
This is a euphemism. AT: "Caleb had sexual relations with Ephrathah" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# Ephrathah
This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])

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1ch/02/25.md
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# General Information:
All of the names in this list except Atarah are the names of men. Atarah is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/firstborn]]
* [[rc://en/tw/dict/bible/names/ahijah]]

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1ch/02/29.md
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# General Information:
All of the names here except Abishur are the names of men. Abishur is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/death]]
* [[rc://en/tw/dict/bible/kt/children]]
* [[rc://en/tw/dict/bible/names/jonathan]]

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1ch/02/36.md
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# General Information:
All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/azariah]]

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1ch/02/45.md
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# General Information:
All of the names here except Ephah are the names of men. Ephah is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/concubine]]
* [[rc://en/tw/dict/bible/names/jotham]]

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1ch/03/06.md
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# General Information:
All of the names in this list except Tamar are the names of men. Tamar is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/concubine]]
* [[rc://en/tw/dict/bible/names/tamar]]
* [[rc://en/tw/dict/bible/other/sister]]

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1ch/03/13.md
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# General Information:
This continues the list of David's descendants who became king. All of the names in this list are the names of men. Form these sentences as you did starting in [1 Chronicles 3:10](./10.md).
* [[rc://en/tw/dict/bible/names/ahaz]]
* [[rc://en/tw/dict/bible/names/hezekiah]]
* [[rc://en/tw/dict/bible/names/manasseh]]
* [[rc://en/tw/dict/bible/names/josiah]]

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1ch/03/15.md
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# General Information:
This continues the list of David's descendants who became king. All of the names in this list are the names of men. Form these sentences as you did starting in [1 Chronicles 3:10](./10.md).
* [[rc://en/tw/dict/bible/names/josiah]]
* [[rc://en/tw/dict/bible/other/firstborn]]
* [[rc://en/tw/dict/bible/names/jehoiakim]]
* [[rc://en/tw/dict/bible/names/zedekiah]]

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1ch/04/01.md
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# General Information:
All of the names in this list except the Zorathites are the names of men. Zorathites is the name of a people group who took their name from the town of Zorah where they lived. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/judah]]
* [[rc://en/tw/dict/bible/other/descendant]]
* [[rc://en/tw/dict/bible/other/clan]]

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1ch/07/17.md
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# General Information:
All of the names here except Hammoleketh are the names of men. Hammoleketh is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/descendant]]

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1ch/07/23.md
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# He went in to his wife
This is a euphemism. AT: "he had sexual relations with his wife" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# She conceived and bore a son
"She became pregnant and gave birth to a son"

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1ch/07/25.md
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# General Information:
All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/joshua]]

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1ch/07/30.md
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# General Information:
All of the names here except Serah and Shua are the names of men. Serah and Shua are the names of women. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/asher]]

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1ch/07/33.md
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# General Information:
All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/kt/children]]

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1ch/08/01.md
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# General Information:
All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/benjamin]]
* [[rc://en/tw/dict/bible/other/firstborn]]

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1ch/08/19.md
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All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
The information in [1 Chronicles 8:19-21](./19.md) has been rearranged so its meaning can be more easily understood. (See: [[rc://en/ta/man/translate/translate-versebridge]] and [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/shimei]]

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1ch/08/32.md
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# General Information:
All of the names here (except Jerusalem) are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/saul]]
* [[rc://en/tw/dict/bible/names/jonathan]]

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1ch/09/38.md
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# General Information:
All of the names here are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/kt/brother]]
* [[rc://en/tw/dict/bible/names/saul]]
* [[rc://en/tw/dict/bible/names/jonathan]]

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1ch/11/26.md
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# General Information:
This begins a list of David's thirty most important warriors. The list contains the names of the men and the clans to which they belonged. The list continues through [1 Chronicles 11:47](./45.md). (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/mighty]]
* [[rc://en/tw/dict/bible/names/joab]]
* [[rc://en/tw/dict/bible/names/bethlehem]]

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1ch/11/30.md
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# Connecting Statement:
This continues the list of David's thirty most important warriors. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/benjamin]]
* [[rc://en/tw/dict/bible/other/descendant]]

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1ch/11/38.md
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# Connecting Statement:
This continues the list of David's thirty most important warriors. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/ammon]]
* [[rc://en/tw/dict/bible/other/armor]]
* [[rc://en/tw/dict/bible/names/joab]]
* [[rc://en/tw/dict/bible/names/uriah]]
* [[rc://en/tw/dict/bible/names/hittite]]

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1ch/11/45.md
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# Connecting Statement:
This concludes the list of David's thirty most important warriors. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/moab]]

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1ch/12/05.md
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# Connecting Statement:
This continues the list of the men from the tribe of Benjamin who joined David at Ziklag. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/names/korah]]

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#### Special concepts in this chapter ####
##### Ark of the covenant #####
David tried to bring the ark to Jerusalem on an ox cart instead of being carried by priests as the law said to do. The ox stumbled and Uzzah touched the ark to keep it from falling and he immediately died because of this. (See: [[rc://en/tw/dict/bible/kt/priest]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]])
David tried to bring the ark to Jerusalem on an ox cart instead of being carried by priests as the law said to do. The ox stumbled and Uzzah touched the ark to keep it from falling and he immediately died because of this. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/covenant]])
## Links: ##

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# Connecting Statement:
This continues the list of men whom the Levites appointed to sing and play music as the people brought the ark to Jerusalem. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/kt/priest]]
* [[rc://en/tw/dict/bible/other/trumpet]]

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#### Special concepts in this chapter ####
##### Building the temple #####
David wanted to build a temple for God but God would not allow him to. Instead he promised that his son, Solomon, would build the temple and he promised David would have a descendant who would be king forever. (See: [[rc://en/tw/dict/bible/kt/temple]], [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]])
David wanted to build a temple for God but God would not allow him to. Instead he promised that his son, Solomon, would build the temple and he promised David would have a descendant who would be king forever. (See: [[rc://en/tw/dict/bible/kt/temple]] and [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/eternity]])
## Links: ##

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# General Information:
This is the list of Levites according to their clans. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/clan]]
* [[rc://en/tw/dict/bible/other/descendant]]

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# General Information:
This continues the list of Levites according to their clans. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/descendant]]

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# General Information:
This continues the list of Levites according to their clans. (See: [[rc://en/ta/man/translate/translate-names]])
* [[rc://en/tw/dict/bible/other/death]]

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# General Information:
This is the order of service for the descendants of Eleazar and Ithamar. (See: [[rc://en/ta/man/translate/translate-names]] and [[rc://en/ta/man/translate/translate-ordinal]])
* [[rc://en/tw/dict/bible/names/abijah]]

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#### What does the phrase "to this day" mean? ####
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
The writers used the phrase "to this day" to refer to the time when they were writing. The translator should be aware that "to this day" refers to a time already passed. The translator might decide to say, "to this day, at the time when this is being written," or, "to this day, at the time of writing." This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.

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* [Verse: 1](../1ch/01/01.md)
* [Verse: 2](../1ch/01/02.md)
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* [Verse: 3](../1ch/01/03.md)
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* [Verse: 5](../1ch/01/05.md)
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* [Verse: 11](../1ch/01/11.md)
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* [Verse: 13](../1ch/01/13.md)
* [Verse: 14](../1ch/01/14.md)
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* [Verse: 43](../1ch/01/43.md)
* [Verse: 44](../1ch/01/44.md)
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* [Verse: 46](../1ch/01/46.md)
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* [Verse: 49](../1ch/01/49.md)
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* [Verse: 3](../1ch/02/03.md)
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* [Verse: 14](../1ch/02/14.md)
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* [Verse: 18](../1ch/02/18.md)
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* [Verse: 18](../1ch/02/18.md)
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* [Verse: 23](../1ch/02/23.md)
* [Verse: 24](../1ch/02/24.md)
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* [Verse: 42](../1ch/02/42.md)
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* [Verse: 54](../1ch/02/54.md)
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* [Verse: 2](../1ch/03/02.md)
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In this chapter, Paul scolds the church for being divided and for following different apostles. (See: [[rc://en/tw/dict/bible/kt/apostle]])
##### Spiritual gifts #####
Spiritual gifts are specific supernatural abilities to help the church. The Holy Spirit gives these gifts to Christians after they come to believe in Jesus. Paul lists spiritual gifts in Chapter 12. Some scholars believe the Holy Spirit gave some of these gifts only in the early church to help establish the developing church. (See: [[rc://en/tw/dict/bible/kt/faith]])
Spiritual gifts are specific supernatural abilities to help the church. The Holy Spirit gives these gifts to Christians after they come to believe in Jesus. Paul lists spiritual gifts in Chapter 12. Some scholars believe the Holy Spirit gave some of these gifts only in the early church to help establish the developing church. Other scholars believe all the gifts of the Spirit are still available to help all Christians throughout the church history. (See: [[rc://en/tw/dict/bible/kt/faith]])
#### Important figures of speech in this chapter ####

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#### Structure and formatting ####
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the poetry that is quoted from the Old Testament in 2:9 and 2:16
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 2:16.
Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULB does this with the words of verses 9 and 16, which are from the Old Testament.
#### Special concepts in this chapter ####
##### Wisdom #####
Paul continues the discussion from the first chapter contrasting human and God's wisdom. For Paul, wisdom can be simple. He said the wisdom from the Holy Spirit is the only true wisdom. Human ideas are foolish. Paul uses the phrase "hidden wisdom" in referring to truths that were not previously known. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])
Paul continues the discussion from the first chapter that contrasts human wisdom and God's wisdom. For Paul, wisdom can be simple and human ideas foolish. He said the wisdom from the Holy Spirit is the only true wisdom. Paul uses the phrase "hidden wisdom" when he refers to previously unknown truths. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]])
## Links: ##

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#### Structure and formatting ####
Some translation set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quotations in 3:19 and 3:20.
Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULB does this with the quoted words of verses 19 and 20.
#### Special concepts in this chapter ####
== Fleshly people==
The Corinthian believers were immature because of their unrighteous actions. He calls them "fleshly," meaning thinking as a nonbeliever. This term is used in opposition to those who are "spiritual." Christians following their "flesh" are foolish and they are following the wisdom of the world. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise]])
##### Fleshly people #####
The Corinthian believers were immature because of their unrighteous actions. He calls them "fleshly," meaning acting as nonbelievers. This term is used in opposition to those who are "spiritual." Christians following their "flesh" are acting foolishly. They are following the wisdom of the world. (See: [[rc://en/tw/dict/bible/kt/righteous]], [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/tw/dict/bible/kt/wise]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many metaphors in this chapter. He uses "babies" and "milk" as illustrations of spiritual immaturity. Paul uses the metaphors of planting and watering, to describe the roles he and Apollos played in growing the church in Corinth. Paul also uses many other metaphors to help teach spiritual truths to the Corinthians to help them to understand his teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
There are many metaphors in this chapter. Paul uses "babies" and "milk" to illustrate spiritual immaturity. He uses the metaphors of planting and watering to describe the roles he and Apollos played in growing the church in Corinth. Paul uses other metaphors to help teach spiritual truths to the Corinthians and to help them to understand his teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
## Links: ##
* __[1 Corinthians 03:01 Notes](./01.md)__

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#### Special concepts in this chapter ####
##### Pride #####
Paul contrasts the Corinthians' pride with the humbleness of the apostles. The Corinthian believers have no reason to be proud because all that they have, and all they are, is a gift from God. (See: [[rc://en/tw/dict/bible/kt/apostle]])
Paul contrasts the Corinthians being proud with the apostles being humble. The Corinthian believers had no reason to be proud. All that they had, and all they were, was a gift from God. (See: [[rc://en/tw/dict/bible/kt/apostle]])
#### Important figures of speech in this chapter ####
##### Metaphors #####
There are many metaphors in this chapter. The apostles are described as servants. Paul speaks of a victory parade where the apostles are the prisoners who will be killed. He uses a rod to stand for punishment. He calls himself their father because he is their "spiritual father." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/spirit]])
Paul uses many metaphors in this chapter. He describes the apostles as servants. Paul speaks of a victory parade where the apostles are the prisoners who will be killed. He uses a rod to stand for punishment. He calls himself their father because he is their "spiritual father." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/spirit]])
##### Irony #####
Paul uses irony to shame the pride of the Corinthians. The Corinthian believers are reigning but the apostles are suffering. (See: [[rc://en/ta/man/translate/figs-irony]])
Paul uses irony to shame the Corinthians for being proud. The Corinthian believers are reigning but the apostles are suffering. (See: [[rc://en/ta/man/translate/figs-irony]])
##### Rhetorical questions #####
Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
## Links: ##

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This can be stated in active form. AT: "that not even the Gentiles permit" (See: [[rc://en/ta/man/translate/figs-activepassive]])
# one of you is sleeping with
# A man has his father's wife
"Sleeping with" here is a euphemism for "commiting adultery with" AT: one of you is commiting adultery with" (See: [[rc://en/ta/man/translate/figs-euphemism]])
"A man among you is commiting adultery with his father's wife"
# father's wife

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#### Structure and formatting ####
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 5:13.
Some translations set quotations from the Old Testament farther to the right on the page to make them easier to read. The ULB does this with the quoted words of verse 13.
#### Important figures of speech in this chapter ####
##### Euphemisms #####
Paul uses euphemisms to describe sensitive topics. This chapter deals with sexual immorality of one church member. To "hand this man over to Satan for the destruction of the flesh," means to allow Satan to destroy his body. (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/tw/dict/bible/other/fornication]])
Paul uses euphemisms to describe sensitive topics. This chapter deals with sexual immorality of one church member. (See: [[rc://en/ta/man/translate/figs-euphemism]] and [[rc://en/tw/dict/bible/other/fornication]])
##### Metaphor #####
He uses an extended comparison using many metaphors. Yeast represents evil. The loaf probably represents the whole congregation. The unleavened bread represents a pure life. The Passover represents the Christian life. So the whole passage means: Don't you know that a little evil will affect the whole congregation. So clean yourselves from evil so you will all be good. Christ has been sacrificed for us; so let us be sincere and truthful and not wicked and behaving badly. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/unleavenedbread]], [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/passover]])
Paul uses an extended comparison using many metaphors. Yeast represents evil. The loaf probably represents the whole congregation. The unleavened bread represents living purely. So the whole passage means: Don't you know that a little evil will affect the whole congregation? So get rid of the evil so you can live purely. Christ has been sacrificed for us. So let us be sincere and truthful and not wicked and behaving badly. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/evil]], [[rc://en/tw/dict/bible/kt/unleavenedbread]] and [[rc://en/tw/dict/bible/kt/purify]] and [[rc://en/tw/dict/bible/kt/passover]])
##### Rhetorical questions #####
Paul uses rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
## Links: ##

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##### Lawsuits #####
Christians should not take another Christian to court before a non-Christian judge. It is better to be cheated. Since Christians will judge the angels, they should be able to solve problems among themselves. It is especially bad to use a court to cheat another believer. (See: [[rc://en/tw/dict/bible/kt/judge]])
Paul teaches that a Christian should not take another Christian to court before a non-Christian judge. It is better to be cheated. Christians will judge the angels. So they should be able to solve problems among themselves. It is especially bad to use a court to cheat another believer. (See: [[rc://en/tw/dict/bible/kt/judge]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
The temple of the Holy Spirit is an important metaphor. It is a reference to the place where the Holy Spirit stays and is worshiped. (See: [[rc://en/ta/man/translate/figs-metaphor]])
The temple of the Holy Spirit is an important metaphor. It refers to the place where the Holy Spirit stays and is worshiped. (See: [[rc://en/ta/man/translate/figs-metaphor]])
##### Rhetorical questions #####
Paul uses several rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
## Links: ##

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# General Information:
Paul is speaking to the Corinthians as if he were speaking to each person, so all these instances of "you" and the command "do not seek" here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
# Are you married to a wife? Do not ...
# Do not seek a divorce
"Do not try to divorce her" or "Do try to separate from her"

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# I want to spare you from this
The word "this" refers to the kinds of worldly trouble that married people might have. AT: "I want to help you not to have worldly trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])
The word "this" refers to the kinds of worldly trouble that married people might have. AT: "I want to help you not to have worldly trouble" (See: [[rc://en/ta/man/translate/figs-explicit]])

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#### Structure and formatting ####
Paul begins to answer a series of questions which may have been asked of him. The first question involves marriage. The second question is on changing one's status: a slave trying to become free, a Gentile becoming a Jew or a Jew becoming a Gentile.
Paul begins to answer a series of questions that the Corinthians may have asked him. The first question is about marriage. The second question is about a slave trying to become free, a Gentile becoming a Jew, or a Jew becoming a Gentile.
#### Special concepts in this chapter ####
##### Divorce #####
Christians should try not to divorce. Believers married to unbelievers should not leave their husband or wife. If the unbelieving husband or wife leaves, this is not considered to be sin. Paul advises that, because of the difficult times and the nearness to the return of Jesus, remaining unmarried is an acceptable option. (See: [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin]])
Paul says married Christians should not divorce. A Christian married to an unbeliever should not leave their husband or wife. If the unbelieving husband or wife leaves, this is not a sin. Paul advises that, because of the difficult times and being near to time that Jesus will return, it is acceptable to remain unmarried. (See: [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/sin]])
#### Important figures of speech in this chapter ####
##### Euphemisms #####
There are many euphemisms used to describe sexual relations because this is often a taboo topic and many cultures do not wish to speak openly about these matters. (See: [[rc://en/ta/man/translate/figs-euphemism]])
Paul uses many euphemisms to discreetly refer to sexual relations. This is often a sensitive topic. Many cultures do not wish to speak openly about these matters. (See: [[rc://en/ta/man/translate/figs-euphemism]])
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#### Structure and formatting ####
Chapters 8-10 form a single unit that answers the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
In Chapters 8-10, Paul answers the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
#### Special concepts in this chapter ####
==Meat sacrificed to idols ==
Paul answers their question by saying that idols are gods that do not really exist, and that therefore there is nothing wrong with the meat. However, someone who does not understand a Christian's freedom to eat this meat may see a Christian eating and be encouraged to eat the meat as an act of worship to the idol.
##### Meat sacrificed to idols #####
Paul answers this question by saying that idols are gods that do not really exist. Therefore nothing is wrong with the meat. Christians are free to eat it. However, someone who does not understand this may see a Christian eating it. They may then be encouraged to eat the meat as an act of worship to the idol.
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#### Structure and formatting ####
Chapters 8-10 form a single unit, answering the question: "Is it acceptable to eat meat that has been sacrificed to an idol?" In this chapter, Paul defends himself from the claim of trying to make financial gains from the church.
Paul defends himself in this chapter. Some people claimed that he was trying to gain financially from the church.
#### Special concepts in this chapter ####
##### Earning money from the church #####
People have accused Paul of just wanting money from the Church. Paul answers that he has a right to get money from the Church because the Old Testament taught that those who worked should get their living from their work. He and Barnabas purposefully never used this right and earned their own living.
People accused Paul of just wanting money from the church. Paul answered that he rightfully could get money from the church. The Old Testament taught that those who worked should get their living from their work. He and Barnabas purposefully never used this right and earned their own living.
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many metaphors in this chapter. These metaphors teach complex truths. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul uses many metaphors in this chapter. These metaphors teach complex truths. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### Contextualization #####
This passage is important because Paul "contextualizes" ministering the gospel to different audiences. This means that Paul makes himself and the gospel understandable without his actions hindering the gospel being received. The translator should take extra care to preserve aspects of this "contextualization" if possible. (See: [[rc://en/tw/dict/bible/kt/goodnews]])
This passage is important because Paul "contextualizes" his ministry in service of the gospel to different audiences. This means that Paul makes himself and the gospel understandable without his actions hindering the gospel's reception. The translator may wish to take extra care in preserving aspects of this "contextualization" if possible. (See: [[rc://en/tw/dict/bible/kt/goodnews]])
##### Rhetorical questions #####
Paul uses many rhetorical questions in this chapter. He uses them to emphasize various points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
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#### Structure and formatting ####
Chapters 8-10 form a single unit, answering the question: "Is it acceptable to eat meat that has been sacrificed to an idol?" In this chapter, Paul uses the exodus as a warning to people not to sin. Then, he returns to discussing meat offered to idols, using the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])
Chapters 8-10 together answer the question: "Is it acceptable to eat meat that has been sacrificed to an idol?"
In this chapter, Paul uses the exodus to warn people not to sin. Then, he returns to discussing meat offered to idols. He uses the Lord's Supper as an example. (See: [[rc://en/tw/dict/bible/kt/sin]])
#### Special concepts in this chapter ####
##### Exodus #####
Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although they all followed Moses, they all died on the way and none of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. This is a warning for Christians not to sin because temptation can be resisted because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])
Paul uses the experiences of Israel leaving Egypt and roaming the desert as a warning to the believers. Although the Israelites all followed Moses, they all died on the way. None of them reached the Promised Land. Some worshiped an idol, some tested God, and some grumbled. Paul warns Christians not to sin. We can resist temptation because God provides a way of escape. (See: [[rc://en/tw/dict/bible/kt/promisedland]])
##### Eating meat sacrificed to idol #####
Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols; but if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone but seek to save them. (See: [[rc://en/tw/dict/bible/kt/save]])
Paul discusses meat offered to idols. Christians are allowed to eat, but it may hurt others. So when buying meat or eating with a friend, do not ask if it has been offered to idols. But if someone tells you it has been offered to idols, don't eat it for the sake of that person. Do not offend anyone. Seek to save them instead. (See: [[rc://en/tw/dict/bible/kt/save]])
##### Rhetorical questions #####
Paul uses many rhetorical questions in this chapter. He uses them to emphasize important points as he teaches the Corinthians. (See: rc://en/ta/man/translate/figs-rquestion)
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#### Structure and formatting ####
This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (11:1-16) and the Lord's Supper (11:17-34).
This is the beginning of a new section of the letter (Chapters 11-14). Paul now talks about proper church services. In this chapter, he deals with two different problems: women in the church services (verses 1-16) and the Lord's Supper (verses 17-34).
#### Special concepts in this chapter ####
##### Proper conduct in a church service #####
##### Disorderly women #####
Paul's instructions here are debated among scholars. It is probable that there were women who were abusing the freedom they had in Christ and were causing disorder in the church by going against established cultural customs. The actions themselves were not Paul's concern, the disorder their actions created caused him to be concerned.
Paul's instructions here are debated among scholars. There may have been women who were abusing their Christian freedom and causing disorder in the church by going against established cultural customs. The disorder that their actions created would have caused him to be concerned.
##### The Lord's Supper #####
There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some ate their own food without sharing, and some got drunk while the poor remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while at the same time, they were practicing sin or were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])
There were problems in how the Corinthians were handling the Lord's Supper. They did not act in a unified manner. During the feast celebrated along with the Lord's Supper, some of them ate their own food without sharing. Some of them got drunk while the poor people remained hungry. Paul taught that the believers dishonored Christ's death if they participated in the Lord's Supper while they were sinning or while they were in broken relationships with each other. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/reconcile]])
#### Important figures of speech in this chapter ####
@ -23,7 +22,7 @@ Paul uses rhetorical questions to scold the people for their unwillingness to fo
##### The head #####
He uses "the head" in reference to a person's actual head and as a metonym for a leader. Since they are so close together, the author likely intentionally used these terms to play on each other. This is called a pun, or a play on words. (See: [[rc://en/ta/man/translate/figs-metonymy]])
Paul uses "head" as a metonym for authority in verse 3 and also to refer to a person's actual head in verse 4 and following. Since they are so close together, it is likely that Paul intentionally used "head" in this way. This would show that the ideas in these verses were connected. (See: [[rc://en/ta/man/translate/figs-metonymy]])
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##### Gifts of the Holy Spirit #####
This chapter begins a new section. Chapters 12-14 discuss the use of the spiritual gifts within the church.
This chapter begins a new section. Chapters 12-14 discuss spiritual gifts within the church.
#### Special concepts in this chapter ####
#### The Church, the body of Christ #####
##### The Church, the body of Christ #####
This is an important metaphor in Scripture. The Church has many different parts, each with different functions. They combine to make one church. All of the different parts are necessary. Each part is to have concern for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
This is an important metaphor in Scripture. The Church has many different parts. Each part has different functions. They combine to make one church. All of the different parts are necessary. Each part is to be concerned for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
#### Other possible translation difficulties in this chapter ####
##### "No one can say, 'Jesus is Lord,' except by the Holy Spirit." #####
In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
In reading the Old Testament, the Jews would have substituted the word "Lord" for the word "Yahweh." This sentence probably means that no one can say that Jesus is Yahweh, God in the flesh, without the Holy Spirit's influence drawing them to accept this truth. If this statement is translated poorly, it can have unintended theological consequences.
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#### Structure and formatting ####
While it appears that Paul interrupts his discussion of spiritual gifts, this chapter's contents probably serve a larger function in his teaching on the use of spiritual gifts.
Paul seems to interrupt his teaching about spiritual gifts. However, this chapter probably serves a larger function in his teaching.
#### Special concepts in this chapter ####
##### Love #####
Love is the most important characteristic of the believer. This chapter gives a full description of love and why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])
Love is the most important characteristic of the believer. This chapter fully describes love. Paul tells why love is more important than the gifts of the Spirit. (See: [[rc://en/tw/dict/bible/kt/love]])
#### Important figures of speech in this chapter ####
##### Metaphor #####
There are many different metaphors in this chapter. Paul uses these metaphors to instruct the Corinthians, especially on difficult topics. Spiritual discernment is often needed to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
Paul uses many different metaphors in this chapter. He uses these metaphors to instruct the Corinthians, especially on difficult topics. Readers often need spiritual discernment to understand these teachings. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Structure and formatting ####
Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the quoted material in 14:21. The ULB also sets each line of poetry in the quotation farther to the right.
In this chapter, Paul returns to discussing spiritual gifts.
Paul returns to his discussion on the gifts of the Holy Spirit.
Some translations set what is quoted from the Old Testament farther to the right on the page than the rest of the text. The ULB does this with the words of verse 21.
#### Special concepts in this chapter ####
##### Tongues #####
The gift of tongues is described as an inferior gift because it primarily serves an individual or a few people within the church; it does not serve the church as a whole. It is also very important that this gift be used in the proper way. The use of tongues is also described as a sign for unbelievers. The exact meaning of this phrase is debated among scholars.
Scholars disagree on the exact meaning of the gift of tongues. Paul describes the gift of tongues as a sign for unbelievers. It does not serve the whole church, unless someone interprets what is spoken. It is very important that the church uses this gift properly.
##### Prophecy #####
Prophecy is described as a superior gift because it can be used in service of the entire church, unlike the gifts that are primarily helpful to an individual. Prophecy is described as a gift for believers, but the exact meaning of this phrase is debated among scholars. (See: [[rc://en/tw/dict/bible/kt/prophet]])
Scholars disagree on the exact meaning of prophecy as a spiritual gift. Paul says prophets can build up the entire church. He describes prophecy as a gift for believers. (See: [[rc://en/tw/dict/bible/kt/prophet]])
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#### Structure and formatting ####
##### Resurrection #####
This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus and its importance for all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])
This chapter includes a very important teaching about the resurrection of Jesus. The Greek people did not believe that a person could live after they died. Paul defends the resurrection of Jesus. He teaches why it is important to all believers. (See: [[rc://en/tw/dict/bible/kt/resurrection]] and [[rc://en/tw/dict/bible/kt/believe]])
#### Special concepts in this chapter ####
##### Resurrection #####
The resurrection is presented as the ultimate proof that Jesus is God and a central aspect of the gospel. Christ is the first of many who will be raised to life. There are few doctrines as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])
Paul presents the resurrection as the ultimate proof that Jesus is God. Christ is the first of many who God will raise to life. The resurrection is central to the gospel. Few doctrines are as important as this one. (See: [[rc://en/tw/dict/bible/kt/goodnews]] and [[rc://en/tw/dict/bible/other/raise]])
#### Important figures of speech in this chapter ####
This chapter is filled with many different figures of speech. These help Paul to express difficult theological concepts in a way that people can understand.
Paul uses many different figures of speech in this chapter. He uses them to express difficult theological teachings in a way that people can understand.
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#### Structure and formatting ####
Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of the letter to have personal greetings.
Paul briefly covers many topics in this chapter. It was common in the ancient Near East for the last part of letters to have personal greetings.
#### Special concepts in this chapter ####
##### Preparation for his coming #####
Paul tells them to start collecting money every Sunday for a gift for the believers in Jerusalem. He told them he would come to them and hoped to spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally he sent his greetings to everyone. These are practical instructions to help prepare the church for his visit.
Paul gave practical instructions to help prepare the Corinthian church for his visit. He told them to start collecting money every Sunday for the believers in Jerusalem. He hoped to come and spend the winter with them. He told them to help Timothy when he came. He had hoped Apollos would go to them, but Apollos did not think it was the right time. Paul also told them to obey Stephanus. Finally, he sent his greetings to everyone.
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#### What is the meaning of "flesh?" ####
Paul frequently used the terms "flesh" or "fleshly" to refer to Christians who did sinful things. However, it is not the physical world that is evil. Paul also described Christians who lived in a righteous way as "spiritual." This is because they did what the Holy Spirit taught them to do. (See: [[rc://en/tw/dict/bible/kt/flesh]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/spirit]])
Paul frequently used the terms "flesh" or "fleshly" to refer to Christians who did sinful things. However, it is not the physical world that is evil. Paul also described Christians who lived in a righteous way as "spiritual." This is because they did what the Holy Spirit taught them to do. (See: [[rc://en/tw/dict/bible/kt/flesh]] and [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/spirit]])
#### What did Paul mean by the expression "in Christ," "in the Lord," etc.? ####
@ -65,12 +65,13 @@ Please see the introduction to the Book of Romans for more details about this ki
#### What are the major issues in the text of the Book of 1 Corinthians? ####
The following are the most significant textual issues in 1 Corinthians:
For the following verses, modern versions of the Bible differ from older versions. Translators are advised to follow the modern versions of the Bible. However, if in the translators' region there are Bibles that read according to older versions of the Bible, the translators can follow those. If so, these verses should be put inside square brackets ([]) to indicate that they were probably not original to 1 Corinthians.
* "and in your spirit, which are God's." (6:20) Some older versions read in this way, although the best copies do not have this reading.
* "I did this even though I myself was not under the law." (9:20) The ULB and UDB read in this way. However, some older versions leave this passage out.
* "For the earth and everything in it belong to the Lord." (10:28) Some older versions have this passage, but the best copies do not have it. The ULB and UDB do not have it.
* "and if I give my body to be burned." (13:3) Most versions, including the ULB and UDB, read in this way. However, some versions prefer, "and if I give my body so that I might boast."
* "But if anyone does not recognize this, let him not be recognized." (14:38) Most versions read in this way. However, some older versions read, "But if anyone is ignorant of this, let him be ignorant."
* "Therefore glorify God with your body." Some older versions read "Therefore glorify God with your body and in your spirit, which are God's." (6:20)
* "I did this even though I myself was not under the law" (9:20). Some older versions leave this passage out.
* "for the sake of conscience--the conscience of the other man." Some older versions read "for the sake of conscience: for the earth and everything in it belong to the Lord: the conscience of the other man." (10:28)
* "and that I give my body to be burned" (13:3). Some older versions read, "and that I give my body so that I might boast."
* "But if anyone does not recognize this, let him not be recognized" (14:38). Some older versions read, "But if anyone is ignorant of this, let him be ignorant."
Translators are advised not to translate the passages that new translation of the Bible leave out. However, if in the translators' region there are older Bible versions that have one or more of the passages, the translators can include them. If they are translated, they should be put inside square brackets ([]) to indicate that they were probably not original to 1 Corinthians. (See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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* [Verse: 42](../zep/15/42.md)
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* [Verse: 53](../1co/15/53.md)
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#### Structure and formatting ####
This letter does not begin in the way letters in the ancient Near East traditionally began. Instead, it begins in a similar way to the Gospel of John. Both do not really have an introduction of any kind. John appears to almost begin in the middle of an idea.
This is a letter that John wrote to Christians.
#### Special concepts in this chapter ####
##### Christians and sin #####
This chapter teaches that all Christians remain sinners after they come to faith in Jesus. Despite this, God still forgives a Christian's sins. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])
In this chapter John teaches that all Christians are still sinners. But God continues to forgive a Christian's sins. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/forgive]])
#### Important figures of speech in this chapter ####
##### Metaphors #####
There are many metaphors in this chapter, all of which are commonly used in Scripture. Light is always used in a positive way to describe righteousness. Darkness is always used in a negative way to describe unrighteousness. The Christian life is also described as a walk. (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/righteous]])
In this chapter John writes that God is light. Light is a metaphor for understanding and righteousness. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])
John also writes about people walking in the light or in the darkness. Walking is a metaphor for behaving or living. People who walk in the light understand what is righteous and do it. People who walk in the darkness may not understand what is righteous, and they do what is sinful.
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#### Special concepts in this chapter ####
##### New and old commandments #####
The old commandments are contained in the law of Moses. The new commandments are those given to the church after the death and resurrection of Jesus. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/resurrection]])
##### Antichrist #####
This chapter refers to both a specific Antichrist and many different antichrists. The word "antichrist" means "opposed to Christ." The Antichrist is a person who will come in the last days and imitate the ministry of Jesus for evil. Before this person comes, there will be many different people who work against the cause of Christ and are referred to as "antichrists" because they are working against Jesus. (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])
In this chapter John writes about both a specific antichrist and many antichrists. The word "antichrist" means "opposed to Christ." The antichrist is a person who will come in the last days and imitate Jesus' work, but he will do it for evil. Before this person comes, there will be many people who work against Christ; they too are called "antichrists." (See: [[rc://en/tw/dict/bible/kt/antichrist]] and [[rc://en/tw/dict/bible/kt/lastday]] and [[rc://en/tw/dict/bible/kt/evil]])
#### Important figures of speech in this chapter ####
##### Metonymy #####
##### Metaphor #####
There are many different metonymies used in this chapter. They are used to teach and to give instructions that are generic and can be applied in many different circumstances. (See: [[rc://en/ta/man/translate/figs-metonymy]])
There are several groups of similar metaphors that are used throughout this chapter.
#### Other possible translation difficulties in this chapter ####
Being in God is a metaphor for having fellowship with God, and God's word and truth being in people is a metaphor for people knowing and obeying God's word.
##### "By this we know that we know him: if we keep his commandments." #####
Walking is a metaphor for behaving, not knowing where one is going is a metaphor for not knowing how to behave, and stumbling is a metaphor for sinning.
This appears to contradict John's earlier statement that Christian do not always keep God's commandments. John has just stated that all Christians sin. John explains that the desire to serve God is born from the indwelling of the Holy Spirit and the new life or nature given to Christians. The word "know" can be understood in many different ways and this range of meaning can cause confusion here.
The light is a metaphor for knowing and doing what is right, and darkness and blindness are metaphors for not knowing what is right and doing what is wrong.
Leading people astray is a metaphor for teaching people things that are not true. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Special concepts in this chapter ####
##### Children of God #####
The author, John, was a Jew, but he did not become a child of God until after he came to faith in Jesus. (See: [[rc://en/tw/dict/bible/kt/faith]])
God created all people, but people can only become children of God by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/believe]])
##### Cain #####
Cain was a son of the first man, Adam, and the first woman, Eve. He murdered his brother out of jealousy or envy. This reference is difficult to understand if Genesis has not yet been translated. Additional explanation may be necessary.
Cain was a son of the first man, Adam, and the first woman, Eve. He was jealous of his brother and murdered him. Readers may not know who Cain was if they have not read Genesis. It may help them if you explain this to them.
#### Other possible translation difficulties in this chapter ####
##### "To know" #####
The verb "to know" is used in a way that means "to understand." It is a type of knowledge based on one's experiences. Care should be taken when translating this word because it is not the primary definition of the term.
The verb "to know" is used in two different ways in this chapter. Sometimes it is used about knowing a fact, as in 3:2, 3:5, and 3:19. Sometimes it means to experience and understand someone or something, as in 3:1, 3:6, 3:16, and 3:20. Some languages have different words for these different meanings.
##### Keeps sinning and doing righteousness #####
There are many instructions in this chapter that will change their meaning if they are translated as happening continually or in another way. This passage is especially difficult in light of the fact that the first chapter teaches that Christians inevitably sin. (See: [[rc://en/tw/dict/bible/kt/sin]])
##### "He who keeps God's commandments remains in him, and God remains in him" #####
Many scholars believe this is about remaining in the will of God and is not a reference to a person's eternal salvation. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
Many scholars believe this is about remaining in God's will and is not about being saved. (See: [[rc://en/tw/dict/bible/kt/eternity]] and [[rc://en/tw/dict/bible/kt/save]])
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#### Special concepts in this chapter ####
##### Spirit #####
This single word is used in many different ways in this chapter. It is used to reference non-physical things, specifically "spirits" who bear witness in some way in "spiritual" or religious matters. The "Spirit of God" is God. The "spirit" of the antichrist is that which is typical of the Antichrist. This is the same way it is used in the phrases the "spirit of truth" and the "spirit of error." (See: [[rc://en/tw/dict/bible/kt/antichrist]])
This word "spirit" is used in different ways in this chapter. Sometimes the word "spirit" refers to spiritual beings. Sometimes it refers to the character of something. For example "the spirit of the antichrist," "the spirit of truth," and "the spirit of error" refer to what is typical of the antichrist, truth, and error. "The Spirit" (written with a capital "S") and "the Spirit of God" refer to God. (See: [[rc://en/tw/dict/bible/kt/antichrist]])
#### Other possible translation difficulties in this chapter ####
##### Loving God #####
If people love God, their love should be displayed in the way they live their lives and the way they treat other people. It is not necessary to conclude the Christian's salvation is dependent upon these behaviors. (See: [[rc://en/tw/dict/bible/kt/save]])
If people love God, they should show it in the way they live and the way they treat other people. Doing this may assure us that God has saved us and that we belong to him, but loving others does not save us. (See: [[rc://en/tw/dict/bible/kt/save]])
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#### Special concepts in this chapter ####
##### Children born from God #####
When people believe in Jesus, God makes them his children and gives them eternal life. (See: [[rc://en/tw/dict/bible/kt/believe]])
##### Christian living #####
There is a close connection in this chapter between Christians' confession of faith in Jesus and the way they live their lives. Believing in Jesus requires one to live a godly life. (See: [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/godly]])
People who believe in Jesus should obey God's commands and love his children.
#### Other possible translation difficulties in this chapter ####
##### Death #####
John's usage of death in this chapter always references physical death. (See: [[rc://en/tw/dict/bible/other/death]])
When John writes about death in this chapter, he refers to physical death. (See: [[rc://en/tw/dict/bible/other/death]])
##### "We know that we are from God, and we know that the whole world lies in the evil one." #####
Satan, the evil one, is the ruler of this world, but ultimately God is in control over everything. Scripture describes Satan as the "prince" of this world and God as the "king" of all of creation. (See: [[rc://en/tw/dict/bible/kt/satan]])
##### "the whole world lies in the power of the evil one" #####
The phrase "the evil one" refers to Satan. God has allowed him to rule the world, but ultimately God is in control over everything. God keeps his children safe from the evil one. (See: [[rc://en/tw/dict/bible/kt/satan]])
## Links: ##

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#### What are the major issues in the text of the Book of 1 John? ####
The following are the most significant textual issues in 1 John:
For the following verses, some modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "And we are writing these things to you so that our joy may be complete." (1:4) The ULB, UDB, and most modern versions read this way. Some older versions have, "And we are writing these things to you so that your joy may be complete."
* "And you all know the truth." (2:20) The ULB, UDB, and most modern versions read either this way or as follows: "And you all have knowledge." Some older versions have, "and you know all things."
* "and this is what we are!" (3:1). The ULB, UDB, and most modern versions read this way. Some older manuscripts omit this phrase.
* "and every spirit that does not acknowledge Jesus is not from God." (4:3) The ULB, UDB, and most modern versions have this reading. Some older manuscripts read, "and every spirit that does not acknowledge that Jesus has come in the flesh is not of God."
* "For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are as one." (5:7-8). The ULB, UDB, and most other versions do not read this way. Translators are advised to translate this as ULB does. However, if in the translators' region, there are older versions of the Bible that include this passage, the translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it was probably not in the original version of 1 John. (See: [[rc://en/ta/man/translate/translate-textvariants]])
* "And we are writing these things to you so that our joy may be complete" (1:4). Some older versions have, "And we are writing these things to you so that your joy may be complete."
* "And you all know the truth" (2:20). Other modern versions have, "And you all have knowledge." Some older versions have, "and you know all things."
* "and this is what we are!" (3:1). The ULB, UDB, and most modern versions read this way. Some older versions omit this phrase.
* "and every spirit that does not acknowledge Jesus is not from God" (4:3). The ULB, UDB, and most modern versions have this reading. Some older versions read, "and every spirit that does not acknowledge that Jesus has come in the flesh is not of God."
(See: [[rc://en/ta/man/translate/translate-textvariants]])
For the following passage, translators are advised to translate this as the ULB does. However, if in the translators' region, there are older versions of the Bible that include this passage, the translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it was probably not in the original version of 1 John.
* "For there are three who bear witness: the Spirit, the water, and the blood. These three are in agreement." (5:7-8) Some older versions have, "For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are as one."
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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* [Verse: 20](../1jn/02/20.md)
* [Verse: 21](../1jn/02/21.md)
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* [Verse: 20](../zep/02/20.md)
* [Verse: 21](../zep/02/21.md)
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# General Information:
Adonijah hears the loud noise and waits for the news.
* [[rc://en/tw/dict/bible/names/adonijah]]
* [[rc://en/tw/dict/bible/names/joab]]
* [[rc://en/tw/dict/bible/names/jonathan]]
* [[rc://en/tw/dict/bible/names/abiathar]]
* [[rc://en/tw/dict/bible/kt/worthy]]

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# General Information:
Two prostitutes ask Solomon to make a decision.
* [[rc://en/tw/dict/bible/other/prostitute]]
* [[rc://en/tw/dict/bible/kt/lord]]
* [[rc://en/tw/dict/bible/kt/life]]
* [[rc://en/tw/dict/bible/kt/children]]

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# General Information:
Solomon makes a decision for the two women.
* [[rc://en/tw/dict/bible/other/sword]]
* [[rc://en/tw/dict/bible/kt/children]]

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@ -7,7 +7,7 @@ This is the end of the story of Solomon. (Chapters 1-11)
#### Special concepts in this chapter ####
##### Intermarriage with Gentiles #####
God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]], [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])
God had told the people of Israel in Moses's law never to marry women from the Gentile nations. But Solomon married many women from Gentile countries. This was because their religious beliefs would negatively affect Israel. Solomon, the wisest man, became a fool and his wives persuaded him to worship foolish idols. God became angry and warned he would take away 10 tribes from the kingdom of his son. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/believe]], [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/foolish]] and [[rc://en/ta/man/translate/figs-explicit]])
## Links: ##
* __[1 Kings 11:01 Notes](./01.md)__

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#### Important figures of speech in this chapter ####
##### Metaphor #####
The people used the metaphor of "yoke" for oppressive government: "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])
The people used the metaphor of "yoke" for oppressive government: "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])
## Links: ##

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#### Special concepts in this chapter ####
##### The death of Jeroboam's son #####
God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])
God knows the truth; it is useless to try to fool God's prophet. Jeroboam's son became sick; so the king sent his wife, disguised as a common woman, to the prophet. The prophet was blind, but when Jeroboam's wife arrived he told her, "Come in, wife of Jeroboam." He also told her that her son would die and that all of Jeroboam's family would be killed, because he had caused Israel to worship the golden calves. (See: [[rc://en/tw/dict/bible/kt/true]] and [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/sin]])
##### Rehoboam's reign #####
When Solomon obeyed God, God made him very rich. When the people of Judah began to worship the fertility goddess, Ashtoreth, and to do many evil things, they had to give all of their wealth to the king of Egypt to persuade him not to attack Jerusalem. (See: [[rc://en/tw/dict/bible/kt/evil]])

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#### Special concepts in this chapter ####
##### Incorrect worship #####
The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]], [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])
The prophet Jehu warned Baasha, king of Israel, that God would destroy his family for worshiping the idols. But Baasha did not change his ways; so Zimri murdered Baasha's son and all his relatives. Then Omri killed Zimri. Omri's son Ahab brought in the rain god Baal and his wife, the fertility goddess Ashtoreth, as the official religion of Israel. This was very evil. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/evil]])
## Links: ##

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@ -6,7 +6,7 @@ The story of Elijah continues in this chapter.
#### Special concepts in this chapter ####
God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])
God hates oppression but is forgiving to people who are sorry for their sins. Ahab wanted Naboth's vineyard to make into a garden for his palace, but Naboth refused to sell it. So the queen, Ahab's wife, told the civic leaders of Naboth's town to falsely accuse him and execute him. Elijah told Ahab that he would be killed in Naboth's vineyard and all his family destroyed. Ahab repented and showed he was very sorry for what he did, so God said it would not happen to Ahab himself but to his son. (See: [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/tw/dict/bible/kt/forgive]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/repent]])
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#### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?
The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.

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"the message that comes from the Lord"
# This is the good news
# the gospel that was proclaimed
Here the word "This" refers to "the word of the Lord."
# the good news that was announced
This can be stated in active form. AT: "the good news that we announced" (See: [[rc://en/ta/man/translate/figs-activepassive]])
This can be stated in active form. AT: "the gospel that we proclaimed" (See: [[rc://en/ta/man/translate/figs-activepassive]])

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@ -6,20 +6,23 @@ Some translations set each line of poetry farther to the right than the rest of
#### Special concepts in this chapter ####
##### Work of God in salvation #####
This chapter emphasizes the work of God in salvation. It reminds Christians of the great things only God could have done in order to bring them to a right relationship with himself. (See: [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/save]])
##### What God reveals #####
When Jesus comes again, everyone will see how good God's people were to have faith in Jesus. Then God's people will see how gracious God has been to them, and all people will praise both God and his people.
##### Holiness #####
God wants his people to be holy because God is holy. (See: [[rc://en/tw/dict/bible/kt/holy]])
##### Eternity #####
This chapter contrasts living for things of this world, which will not last, with living for things that will matter eternally. It is also important to live with the expectation that Jesus will return soon. (See: [[rc://en/tw/dict/bible/kt/eternity]])
Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])
#### Other possible translation difficulties in this chapter ####
##### The use of paradox #####
##### Paradox #####
A paradox is a seemingly absurd statement that appears to contradict itself, but it is not absurd. This sentence in 1:6 is a paradox. "You are very glad about this, even though it is now necessary for you to feel sadness in many different troubles." But in 1:7 Peter explains why the people are very glad even though they have troubles. ([1 Peter 1:6](./06.md))
##### "You are now" #####
Even though the statement, "You are now receiving for yourselves the result of your faith, the salvation of your souls," is in the present tense, it refers to an action that has already happened. Therefore, it can be translated as a completed action. Some English translations do this and use a slightly different construction.
A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](./06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them "in the last time" ([1 Peter 1:5](./03.md))
## Links: ##

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@ -9,17 +9,14 @@ Some translations set each line of poetry farther to the right than the rest of
#### Special concepts in this chapter ####
##### Stones #####
Stones are used in Scripture to describe the church. Jesus is the cornerstone. The apostles and prophets are the foundation. In this chapter, Christians are the stones used to continue to build the church.
The Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, the most important stone. The apostles and prophets are the foundation, the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])
#### Important figures of speech in this chapter ####
##### Milk and solid food #####
This is an image used to describe maturity in Christ. It compares the immature Christian to a baby who is only able to drink milk. Immature Christians are not mature enough to handle solid foods, which are the more complex teachings about Jesus. Instead, they have chosen not to grow so they remain like babies who only drink milk, the simpler and more basic teachings about Jesus. (See: [[rc://en/ta/man/translate/figs-metaphor]])
##### Milk and babies #####
#### Other possible translation difficulties in this chapter ####
##### "You are now the people of God" #####
Some scholars believe this indicates the church has replaced Israel in the plans of God. Other scholars believe there are more than one "people of God." (See: [[rc://en/tw/dict/bible/kt/peopleofgod]])
When Peter tells his readers to "long for pure spiritual milk," he is using the metaphor of a baby who cannot yet eat solid food. He wants to tell the readers that they are only able to understand simple things about living to please God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
## Links: ##

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#### Special concepts in this chapter ####
##### "Outward ornaments" #####
These were signs of a beautiful woman in ancient Israel. They are contrasted with "inner" beauty or godly character. Many cultures have different standards of external beauty for women. (See: [[rc://en/tw/dict/bible/kt/godly]])
Most people want to look good so other people will like them and think they are good people. Women are especially careful to look good by wearing nice clothes and jewels. Peter is saying that what a person thinks and says and does are more important to God than how he looks.
##### Unity #####
The apostles placed a great value on unity in the local church. This chapter encourages unity and peace in the church.
Peter wanted his readers to agree with each other. More importantly, he wanted them to love each other and be patient with each other.
#### Important figures of speech in this chapter ####
#### Other possible translation difficulties in this chapter ####
##### Metaphor #####
##### Synecdoche #####
In the referenced verses, the psalmist uses several synecdoches to describe God. This is because God is indescribable and often requires images and other figures of speech for us to understand him. It is also common in poetry to use different figures of speech. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
#### Other possible translation difficulties in this chapter ####
##### Wives, submit to your husbands #####
Scholars are divided over how to understand this passage in light of its historical and cultural context. Some scholars have the belief that men and women are perfectly equal in all things (known as egalitarianism). Other scholars have the belief that men and women were created to serve in distinctly different roles in marriage and the church (known as complementarianism). How one understands this issue will likely affect how this passage is translated.
Peter quotes a psalm that describes God as if he were a person with eyes, ears, and a face. However, God is a spirit, so he does not have physical eyes or ears or a physical face. But he does know what people do, and he does act against wicked people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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#### Other possible translation difficulties in this chapter ####
##### "Has ceased from sin" #####
This does not mean that anyone has stopped sinning. This would contradict other passages of Scripture. The UDB clarifies the meaning of this phrase. (See: [[rc://en/tw/dict/bible/kt/sin]])
##### "Let it" and "Let none" and "Let him" and "Let those" #####
Peter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do.
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#### Structure and formatting ####
Verses [1 Peter 12-14](./12.md) form the closing salutation of the letter. This was typical for a letter in the ancient Near East.
Most people in the ancient Near East would end a letter the way Peter ends this one.
#### Special concepts in this chapter ####
##### Elders #####
There is some disagreement over the titles used for church leaders. Some of these titles are overseer, elder, pastor, deacons and bishop.
##### Crowns #####
Crowns are a significant image used in Scripture. There are several Greek words translated as "crowns" in English. The crown referenced here is a type of reward. (See: [[rc://en/tw/dict/bible/other/reward]])
The crown that the Chief Shepherd will give is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])
#### Important figures of speech in this chapter ####
##### Lion #####
God is pictured as a lion in Scripture. Jesus is the lion of the tribe of Judah. In this chapter, Satan is described as "like a roaring lion." Its meaning is that Satan seeks to destroy the testimony or witness of Christians, but it is possible that this phrase is used because he is an imitator of God.
#### Other possible translation difficulties in this chapter ####
All animals are afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God's people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God's people, and God will care for them, (See: [[rc://en/ta/man/translate/figs-simile]])
##### Babylon #####
Babylon was the epitome of evil. Babylon is often a metaphor for an evil place or an evil people. In this chapter, it is probably a reference to Rome. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
Babylon was the evil nation that in Old Testament times had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Peter uses Babylon as a metaphor for the nation that was persecuting the Christians he was writing to. He could have been referring to Jerusalem because the Jews were persecuting the Christians. Or he could have been referring to Rome because the Romans were persecuting the Christians. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
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#### What are the major issues in the text of the Book of 1 Peter? ####
Theses are the most significant textual issues in the Book of 1 Peter:
* "You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart" (1:22). The ULB, UDB, and most other modern versions read this way. Some older versions read, "You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart."
Translators are advised not to include the expression "through the Spirit," in 1:22. However, if older Bible versions in their region have it, translators can include it. If it is included, it should be put inside square brackets ([]) to indicate that it is probably not original to the Book of 1 Peter.
If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
(See: [[rc://en/ta/man/translate/translate-textvariants]])
(See: [[rc://en/ta/man/translate/translate-textvariants]])

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# called her to mind
# Elkanah knew Hannah
God knew what was happening to Hannah; he had not forgotten. See how you translated similar words in [1 Samuel 1:11](./11.md).
This is a euphemism. AT: "Elkanah had sexual relations with Hannah" (See: [[rc://en/ta/man/translate/figs-euphemism]])
# remembered her
God knew what was happening to Hannah; he had not forgotten her. See how you translated similar words in [1 Samuel 1:11](./11.md).

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#### Special concepts in this chapter ####
##### Two wives #####
This was a common practice in the ancient Near East. It was against the law of Moses. The men of Israel would have sinned if they married more than one woman. This type of marriage always creates problems because of jealousy. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/jealous]])
This was a common practice in the ancient Near East. It was against the law of Moses. The men of Israel would have sinned if they married more than one woman. This type of marriage always creates problems because of jealousy. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/jealous]])
##### "Pay his vow" #####
It was customary for Israelites to promise God to make a sacrifice to him if God answered special prayers. Making such a sacrifice was called paying one's vow. (See: [[rc://en/tw/dict/bible/kt/vow]])

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# they were lying with the women
This is a euphemism. AT: "they were having sexual relations with the women" (See: [[rc://en/ta/man/translate/figs-euphemism]])

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@ -12,7 +12,7 @@ This song is about how God protects the weak and strengthens them. He humbles th
##### Eli's Sons #####
Eli, the chief priest, had two sons. They were ungodly priests who continually sinned and did not honor God. Eli corrected them but they did not listen. A prophet warned Eli that God would stop his family from being priests and his sons would both die on the same day. At the same time, Samuel was growing up and serving God. (See: [[rc://en/tw/dict/bible/kt/sin]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/prophet]])
Eli, the chief priest, had two sons. They were ungodly priests who continually sinned and did not honor God. Eli corrected them but they did not listen. A prophet warned Eli that God would stop his family from being priests and his sons would both die on the same day. At the same time, Samuel was growing up and serving God. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/prophet]])
#### Important figures of speech in this chapter ####

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##### The people want a king #####
When Samuel was old, he appointed his sons to be judges. They were corrupt and took bribes, so the people came and asked Samuel to appoint a king for them. Samuel asked God, who gave them a king but warned them what a king would be like. Despite Samuel's warning that a king would oppress them, the people still wanted a king. This was sinful because they were rejecting God as their king. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/other/oppress]], [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/sin]])
When Samuel was old, he appointed his sons to be judges. They were corrupt and took bribes, so the people came and asked Samuel to appoint a king for them. Samuel asked God, who gave them a king but warned them what a king would be like. Despite Samuel's warning that a king would oppress them, the people still wanted a king. This was sinful because they were rejecting God as their king. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/sin]])
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#### Special concepts in this chapter ####
##### God protects David #####
Jonathan persuades Saul not to kill David, but Saul again becomes jealous and orders his servants to bring David to him to be killed. God uses Michal to save David. David flees to Samuel and they begin prophesying. When Saul sends servants to capture David, they begin prophesying. This causes Saul to go himself and he begins to prophesy. (See: [[rc://en/tw/dict/bible/kt/jealous]], [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/prophet]])
Jonathan persuades Saul not to kill David, but Saul again becomes jealous and orders his servants to bring David to him to be killed. God uses Michal to save David. David flees to Samuel and they begin prophesying. When Saul sends servants to capture David, they begin prophesying. This causes Saul to go himself and he begins to prophesy. (See: [[rc://en/tw/dict/bible/kt/jealous]] and [[rc://en/tw/dict/bible/kt/save]] and [[rc://en/tw/dict/bible/kt/prophet]])
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@ -7,7 +7,7 @@ Saul wants to kill David, but David trusts in God who keeps rescuing him. David
#### Important figures of speech in this chapter ####
== Synecdoche==
##### Synecdoche #####
Jonathan strengthens David with a synecdoche: "For the hand of Saul my father will not find you." This helps to strengthen David's faith. (See: [[rc://en/ta/man/translate/figs-synecdoche]] and [[rc://en/tw/dict/bible/kt/faith]])
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#### Special concepts in this chapter ####
Even though Saul tries again and again to kill David, David does not avenge himself on Saul because God had chosen Saul as king. This is meant to contrast with Saul's treatment of David, the future king. Saul represents the king the people wanted, a selfish man. David is the king God wanted, a godly man. (See: [[rc://en/tw/dict/bible/other/avenge]], [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/godly]])
Even though Saul tries again and again to kill David, David does not avenge himself on Saul because God had chosen Saul as king. This is meant to contrast with Saul's treatment of David, the future king. Saul represents the king the people wanted, a selfish man. David is the king God wanted, a godly man. (See: [[rc://en/tw/dict/bible/other/avenge]] and [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/godly]])
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##### Talking to the dead #####
Talking to the dead was against the law of Moses. God or the Holy Spirit left Saul because of his sin and would not help him. (See: [[rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/holyspirit]] and [[rc://en/tw/dict/bible/kt/sin]])
Talking to the dead was against the law of Moses. God or the Holy Spirit left Saul because of his sin and would not help him. (See: [[rc://en/tw/dict/bible/other/death]], [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/holyspirit]] and [[rc://en/tw/dict/bible/kt/sin]])
#### Important figures of speech in this chapter ####

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#### Who is "Yahweh's anointed"? ####
The writer of 1 Samuel often speaks of "Yahweh's anointed." This refers to the one whom Yahweh chose to be the king of his people. Also, the phrase "Yahweh's anointed" would make later readers think about the future descendant of David who would become king of God's people. This person who Yahweh chose would be known as the Messiah. (See: [[rc://en/tw/dict/bible/kt/anoint]], [[rc://en/tw/dict/bible/kt/peopleofgod]] and [[rc://en/tw/dict/bible/kt/christ]])
The writer of 1 Samuel often speaks of "Yahweh's anointed." This refers to the one whom Yahweh chose to be the king of his people. Also, the phrase "Yahweh's anointed" would make later readers think about the future descendant of David who would become king of God's people. This person who Yahweh chose would be known as the Messiah. (See: [[rc://en/tw/dict/bible/kt/anoint]] and [[rc://en/tw/dict/bible/kt/peopleofgod]] and [[rc://en/tw/dict/bible/kt/christ]])
## Part 3: Important Translation Issues ##
@ -58,4 +58,4 @@ The Book of 1 Samuel has two references to Israel and Judah ([1 Samuel 17:52](..
#### What is the meaning of the phrase "to this day"? ####
This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that "to this day" refers to a time already passed. He must avoid giving the impression that the present day of the translation's readers is meant. The translator might decide to say, "to this day, at the time when this is being written" or "to this day, at the time of writing." This phrase occurs in 1 Samuel 5:5; 6:18: 27:6; 30:25.
This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that "to this day" refers to a time already passed. He must avoid giving the impression that the present day of the translation's readers is meant. The translator might decide to say, "to this day, at the time when this is being written" or "to this day, at the time of writing." This phrase occurs in 1 Samuel 5:5; 6:18: 27:6; 30:25.

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* [Verse: 44](../1sa/25/44.md)
Old version of [zep\25\43.md](../../v11/zep/25/43.md) line number 1 has a snippet that spans 2 verses:
* [Verse: 43](../zep/25/43.md)
* [Verse: 44](../zep/25/44.md)
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* [Verse: 43](../1sa/25/43.md)
* [Verse: 44](../1sa/25/44.md)
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* [Verse: 43](../zep/25/43.md)
* [Verse: 44](../zep/25/44.md)
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* [Verse: 19](../1sa/26/19.md)
* [Verse: 20](../1sa/26/20.md)
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* [Verse: 19](../zep/26/19.md)
* [Verse: 20](../zep/26/20.md)
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* [Verse: 26](../1sa/30/26.md)
* [Verse: 27](../1sa/30/27.md)
* [Verse: 28](../1sa/30/28.md)
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* [Verse: 26](../zep/30/26.md)
* [Verse: 27](../zep/30/27.md)
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* [Verse: 29](../1sa/30/29.md)
* [Verse: 30](../1sa/30/30.md)
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* [Verse: 29](../zep/30/29.md)
* [Verse: 30](../zep/30/30.md)

6
1th/01/intro.md
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#### Structure and formatting ####
1:1-3 forms a formal introduction to this letter. It was a common type of introduction for a letter in the ancient Near East.
Verse 1 formally introduces this letter. Letters in the ancient Near East commonly had introductions of this type.
#### Special concepts in this chapter ####
##### Tribulation #####
The Christians in Thessalonica were experiencing great persecution, but they handled it well. (See: [[rc://en/ta/man/translate/figs-explicit]])
##### Hardship #####
Other people persecuted the Christians in Thessalonica. But the Christians there handled it well. (See: [[rc://en/ta/man/translate/figs-explicit]])
## Links: ##

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